Ancient seers of India declared something deeply mysterious yet simple: “What exists outside in solid, permanent form, exists inside as subtle, transient image.” This is not just poetic philosophy—it may now be echoed in modern quantum physics and brain science. The world we see outside appears fixed, while our thoughts and inner perceptions seem soft and fleeting. Yet both may arise from the same hidden process: quantum collapse. This is where the Orchestrated Objective Reduction (Orch-OR) theory, proposed by physicist Roger Penrose and anesthesiologist Stuart Hameroff, offers a stunning bridge between ancient darshan and modern science.
In the quantum world, particles can exist in many states at once—a situation called superposition. But when they collapse into one state, reality “chooses” an outcome. Penrose believed this collapse is not caused by an observer but by the universe itself—through objective reduction (OR). He theorized that when gravitational effects within spacetime reach a certain threshold, the superposition collapses into a single, irreversible event. This is not just a shift in physics—it might be the spark of a conscious moment.
Hameroff then linked this to the brain, particularly to microtubules, which are tiny cylindrical protein structures inside neurons. These microtubules, made of tubulin proteins, were once thought to be mere skeletons of the cell. But Hameroff noticed their crystalline structure, internal symmetry, and electrical polarity, and proposed that they could support quantum computations.
Now, let’s clarify something important: When we say “quantum computation,” we don’t mean the microtubules are solving algebra or statistics. They aren’t doing math like a calculator. Instead, they are holding patterns of possibilities—like “yes” and “no”, or “apple” vs “orange”, or “fear” vs “love”—in superposition. These potential mental states exist all at once, and then, when a collapse happens inside the microtubules, one option becomes real, and that becomes your conscious moment. It’s like the universe makes a tiny choice through you, within you.
This model offers an answer to something classical neuroscience can’t explain: How do mere firing neurons produce subjective experience—qualia? And why do we have moments of understanding, intuition, or insight that no computer can reproduce? Penrose argued, using Gödel’s theorem, that human insight is non-algorithmic—it can’t be computed by step-by-step logic. Orch-OR proposes that the brain bypasses classical logic using non-computable, quantum-level processes, which might be the very source of consciousness.
But wait—isn’t the brain warm and noisy? How can delicate quantum processes survive in such conditions? This is the biggest challenge. Normally, quantum coherence—the state where particles stay in perfect sync—is destroyed quickly in warm environments due to decoherence. This is like trying to keep a soap bubble alive in a thunderstorm. Yet, surprising examples in nature show it’s possible.
Photosynthesis in plants uses quantum coherence to move energy efficiently. Birds navigate using quantum entanglement in their eyes. Even our sense of smell may involve quantum tunneling. These examples, under the emerging field of quantum biology, show that nature finds ways to protect and use quantum effects even in wet, warm environments—just like the brain.
In microtubules, regions called hydrophobic pockets may shelter tiny quantum states from the noise. These proteins also contain dipoles, which are like tiny bar magnets with a positive and negative end. These dipoles can oscillate—they vibrate or swing back and forth—and may do so coherently, like a choir singing in perfect harmony. This creates a system that can store, process, and collapse information in a quantum way. When these dipole oscillations collapse, they may produce specific conscious outcomes—such as a decision, a thought, a feeling, or a perception.
So, what’s actually being “computed”? Not equations. Not logic gates. But experience itself. The microtubules are theorized to integrate emotions, sensations, perceptions, and thoughts, holding many potential outcomes at once. When collapse happens, only one possibility becomes your actual experience. This is the kind of non-algorithmic computation Penrose speaks of—a moment of meaning rather than mechanical output.
Some critics say that anesthesia can knock out consciousness simply by shutting down classical brain activity. But Hameroff’s insight was that general anesthetics also bind to tubulin in microtubules. That’s key. Consciousness disappears when microtubule function is blocked, not just when neurons stop firing. Still, this is not conclusive, because anesthetics also affect synaptic transmission. It’s hard to isolate which effect is responsible. Yet, the link between tubulin and anesthesia remains one of the strongest clues in favor of Orch-OR.
Another key point: not all decoherence is the same. Depending on where and how the collapse occurs, the output differs—a thought, a decision, a feeling, a dream. So, different forms of decoherence may correspond to different forms of consciousness. And not every collapse needs to involve the whole brain—some may be small, local, producing micro-conscious events. Others might involve large-scale coherence, creating full-blown awareness, like insight, choice, or even spiritual experience.
In the end, this brings us full circle to what the ancient sages said. The outer world is permanent because its quantum states collapse universally and remain fixed. The inner world is subtle and ever-shifting, because its quantum collapses happen inside us, constantly. Yet both arise from the same quantum process. The brain is not just a machine—it may be a sensitive quantum receiver and projector, constantly receiving and collapsing the cosmic possibilities that flow through consciousness.
So, you are not just observing the universe—you are where the universe chooses. Through microtubules, through quantum collapse, through a moment of awareness…
the cosmos becomes aware of itself.
That is why the sages have always said: “Whatever you do, it is not your will—it is God’s will.” This does not mean you are helpless, but that you naturally act according to the situation, like nature itself does. Just as the universe collapses quantum possibilities into the most fitting outcome, you too respond based on the unfolding of circumstances, not from isolated ego. This is not a mystical guess but a pattern seen everywhere—from human consciousness to the workings of body cells, atoms, and even the entire cosmos. Sharirvigyan Darshan presents the same insight, showing that human life, cellular behavior, and cosmic events follow the same fundamental process of synchronized adjustment to nature’s flow. Recognizing this frees you from ego and karma bandhan, because you realize: you are not the isolated doer; you are a participant in the universe’s grand orchestration.