Kundalini as various gods, energy continuum as Shiva, Sahasrar Chakra as banyan tree and Brain is depicted as Mount Kailash

Friends, in the previous post, I was telling how the name ‘Chakra’ got its name. Actually Chakra literally means wheel itself. For example, chariot chakra, water chakra etc. I also explained why chakra is called the center of energy. This is written everywhere about the chakra, but it is not proved why it is said so. It smells of mystery. I proved it scientifically and empirically why it is called so. That is why the name of this website is “Demystifying Kundalini”. It was also proved psychologically that how Kundalini is formed by mixing Prana energy and Manas energy. Actually this mixed form of Prana energy and Manas energy is called Kundalini. This is the shortest definition of Kundalini. This is also called time-space mixing. Prana energy represents Time, and Manas energy represents Space. In this post I will explain how the Sahasrara Chakra is represented as the abode of Shiva.

The gods go to Kailash to persuade Shiva, who is angry with Dakshayagya

Lord Vishnu along with other gods went to Mount Kailash to persuade Shiva, who was angry with Daksha. Apart from humans, that mountain was serviced by eunuchs, apsaras or fairies and yogic sages. That was very high. That was adorned with pearls all around. That seemed strange with many types of metals. That was full of many types of trees and vines. It was surrounded by many types of animals, birds and springs. Siddanganas or wives of accomplished used to reside on its summit with their respective husbands. It was adorned with many types of cisterns, peaks and many types of tree species. Its radiance was as white as silver. That mountain was full of animals like big tigers etc., devoid of horror, full of splendor, divine and causing great wonder. The mountain was surrounded by the holy Ganges river and was extremely serene. Near that Kailash mountain was the divine city of Shiva’s friend Kuber named Alka. Near the same mountain there was a divine forest called Saugandhik, which was adorned with divine trees, and where the wonderful sound of birds etc. was being made. The divine and holy rivers named Nanda and Alaknanda were flowing from outside that mountain, which destroy sins by mere sight. God women come daily from their own world and drink the water of those rivers, and after taking a bath, being attracted by Rati or lust, they live with men. Then leaving behind that Alkapuri and Saugandhik forest, while going forward, those deities saw the banyan tree of Shankar ji nearby. That banyan tree was spreading shade around that mountain. Its branches were spread on three sides. Its circle was a hundred yojana high. It was devoid of nests and barred from heat. It is visible only to the pious souls. It was very delightful, His Holiness, Shiva’s place of yoga, divine, worthy of being consumed or inhabited by yogis, and very perfect. The deities saw Shiva sitting under that banyan tree, which gave shelter to Mahayogamayi and Mumukshu or liberation seeking people. Absorbed in the devotion of Shiva, having a calm body and mind, and being Mahasiddha, who are the sons of Brahma, Sanak etc., were worshiping that Shiva with pleasure. His friend Kubera, who is the leader of the guhyakas and demons, was doing special service to him along with his family and servants. He was wearing the true form of Lord Shiva, the favorite of the ascetics. He seemed to be friend from all over the world with affection, and was equipped with ashes etc. He was sitting on the carton of kusha, a holy grass, and on being asked by Narada etc., he was preaching knowledge to all the listeners gentlemen. He was seated in the truth-beautiful-logic posture with his left foot on his right thigh, and his left hand on his left knee, with a rosary of Rudraksha on his wrist. He tells the matter of supreme knowledge that salvation is not attained by action, but by knowledge. Therefore one should act with non-dual knowledge, which means one should do Karma Yoga. Those who distinguish between him, Brahma and Vishnu, go to hell. Meaning that Lord Shiva negates the discrimination.

Mutual equivalence of Mount Kailash and brain

Mount Kailash is the brain. There not only the common people, nymphs and dance-singing artists enjoy the pleasures, but sages and rishis also get the pleasure of meditation there. It is located at the highest point in the human body. Its manimaya Shikhars or pearly peaks means the many ridges or bulges made of its walnut-like shape, which keep shining with the bright thought-waves of the mind. Various types of metals mean its various structures and colored parts, such as skull bone, white matter beneath it, gray matter beneath it, fluid-soft eyes, ears, nose, teeth etc. The inner part of the brain is also divided into a variety of sizes and colors, such as the pons, hippocampus, pineal gland, etc. Various types of trees and vines mean different types of hair, such as hair of the head, hair of the beard, hair of the mustache, hair of the ear, hair of the nose, etc. You can also add nerve fibers in the list that have varying shapes and sizes. It appears as fibrous flesh on gross viewing. From this it seems that the ancient sages also had a good knowledge of the anatomy of the human body. Its detailed description is in Ayurveda. Many types of animals and birds mean microscopic parasites found entangled in the hair. The meaning of many types of springs is the biological secretion coming out of the glands of the eyes, ears and mouth etc. Visiting Siddhanganas or wives of accomplisheds on its summits means tantric romance by tantra yoginis, from which they derive great pleasure. The place of joy is the mind itself. There are many types of pores or cisterns around the brain, such as eyes, nose, ears etc. The peaks and trees have already been told above. That mountain being like silver means the bright thoughts of the mind full of consciousness. Carnivorois Animals like tiger mean lice, fleas etc. which can hide in the moisture of the hair. ‘Without horror’ means these minute creatures are not horrific. Divinity is in the mind. All divine expressions are accompanied by the functioning of the mind. Kundalini awakening is the most divine, that is why the activity of the brain is at its peak in it. Similarly, the brain is also a model of wonder. In this, there’s the physical expression of life or consciousness. Scientists have not been able to solve this puzzle till date. The river Ganga is the symbol of Sushumna Nadi here. Because she irrigates the Sahasrara, to which the whole brain is attached, that is why it is said to surround the entire mountain. It cleanses the whole brain with energy. The city of Shiva’s friend Kubera ie. Alkapuri has been called Agya Chakra. The word “Alka” is derived from Sanskrit’s Alakshit and Hindi’s Alakh words. It means invisible. The invisible Kundalini is visible from this chakra. That is why it is also called the third eye. In fact, when meditation is done on the Agya Chakra, the Kundalini appears on the Sahasrara. Because Shiva is in the form of Kundalini in the Shiva Purana, that is why Kuber, the arrogant deity of Ajnachakra, is said to be a friend of Shiva. If Shiva is depicted as energy continuum, even then kuber is proved as friend of Shiva for energy continuum is achievable only by means of Kundalini. The agya chakra is a symbol of intelligence. Therefore, it is natural that the wheel of agya chakra is associated with wealth, because wealth is earned only by intelligence. That is why its god Kuber is the richest in the universe. Near that mountain there is a forest called Saugandhik or nice smelling. Because it is being described immediately after Alkapuri, it means that the forest is near to it. That is the nose. Fragrance is experienced inside it, so it is believed that fragrance is being originated in it. Because the fragrance emanates from trees and flowers, the nose has been given the form of a forest. That forest is called divine because, despite being so small in size, it provides all the divine fragrances around the world. An ordinary forest cannot do this. The follicles or hair located in it can be considered as the divine tree. They are called divine because they are so small in size and few in number yet they help in providing divine fragrances around the world. They also provide protection to the odor-receptor cells. It may be that in the mythological era, the nose-hair was considered the only responsible for the aroma. There was a wonderful sound of birds etc. in that forest. That sound is actually the slow sound of breathing. It cannot be called sweet voice. That’s why it is called wonderful. Outside that mountain there are two rivers named Nanda and Alaknanda, ie. Ida and Pingala. The spinal cord is connected with the brain. If the spinal cord or vertebral column is called the mountains at the bottom, then the brain is made up of the mountain tops. Sushumna flows in it. She is called Ganga. Ida nadi flows outside the spinal cord to the left of it. Through this, man enjoys materialistic, limited, logical and judgmental or critical enjoyment of worldliness. That is why its name is Nanda or visibly enjoying. The second Nadi or channel, which is Pingala, flows on the right side of the mountain or vertebral column called Alaknanda. Through this man enjoys a status as spiritual, as void or space or sky, as darkness, as irrational or illogical, as unlimited, as nonjudgmental. Its name is Alaknanda or invisibly enjoying. As mentioned above, the word Alak is indicative of Alakh or Alakshit or non sensual. Because the sky is inexhaustible due to being infinite, that is why pingala’s name is Alaknanda, which means the bliss of Alakshit or invisible or undefined. Sins are destroyed by the sight of both the rivers. The river alone is not being talked about, but both the rivers are being talked about together. This means that by the simultaneous functioning of the left and the right brain, Advaita arises, which is the formlessness itself. Duality is the greatest sin, and non-duality is the greatest sinlessness. God women mean here noble women of a good and well-mannered household. Because they are affluent, they do not get caught up in the mess of worldliness. This keeps them immersed in the joy of Advaita or nonduality. The joy of this Advaita is depicted by the metaphoric writer in the form of drinking the water of both the rivers. They have a beautiful and graceful body. While bathing, Kundalini energy rises through their back, as I mentioned in a previous post. The same happens with those god-women as well. As the Mooladhara’s energy climbs up, their Mooladhara becomes powerless. It is only to give energy to Muladhara that they are attracted to Rati or pure lust, and lives with men. According to another metaphor, the god’s women are symbols of beautiful and human thoughts. Such thoughts are accompanied by Advaita bhava, that is, with them both the Ida and Pingala nadis flow. When both these nadis flow very fast, only then the divine sexual feeling is awakened. This is done only to give energy to Muladhara, because the energy of Muladhara keeps on climbing up through non-dualism. The non-material based Kundalini picture starts developing in the brain due to non-duality. Non material based means that kundalini image is fully mind based without any physical copy or counterpart outside. It requires a lot of energy, because being out of the reach of the senses, it does not get the support of the physical senses to strengthen itself like ordinary mental images. To fulfill this need, the energy rises up from the base chakra. Rati play done in that situation is very pleasurable and soul-developing, that means energy is flowing by means of it. Entering sushumna channel, this energy reaches Sahasrara.

Along with Kundalini, the brain also develops well from muladhar energy. That is why it is said that Kundalini is very important for the rapid development of mankind. The above Kundalini rituals can also be called tantric rituals. When a man is away from worldliness, has sufficient accumulated amount of energy in muladhar chakra due to low consumption, and his energy is already flowing in the sushumna, he is in a sadhu or sage state. He does not have much interest in Ratikrida or lustful play. Those women come from Devlok or god abode, meaning those human thoughts come out of the mind and start performing the work of worldliness with a non-dual spirit. This is said to be bathing in the Nanda and Alaknanda rivers by the goddesses. The gods and goddesses are themselves symbols of non-duality always. In ordinary people filled with duality, the upward effect of this energy is less marked. Therefore, their sensual feeling is only a momentary pleasure, which is called sex. Due to the duality in them, there is no Kundalini in their mind. Therefore, the energy of Muladhara does not climb up due to lack of need. That is why the energy of Muladhara is not conserved but gets destroyed. You can call Kundalini as the sexual-energy storing and delivering battery. Divinity resides in the mind itself. After crossing Saugandhik forest and Alkapuri, all the deities come to a banyan tree, whose branches spread over the entire mountain and cast shadow. Actually, Kundalini is depicted in the form of all those deities. The whole creation resides in the mind. It means that all the deities reside in the mind, because it is the deities who run the universe. Within a single Kundalini picture or meditation picture, the whole mind is absorbed in the same way as a sugar grain contains a whole sack of sugar or a whole sugarcane field. If someone wants to see sugar, then we do not pick up the whole sack of sugar but take one grain of sugar. This makes the job a lot easier. The amount of energy that can lift a sugar sack one foot high, the same amount of energy can lift a sugar grain thousands of feet high. Whatever work will be done with a sack of sugar, the same work will be done with a grain of sugar. Similarly, if the mind is to be taken up to Sahasrara to be united with Shiva, then we do not carry the whole world of the mind but carry only the Kundalini. This makes the task of reconciliation of Shiva-Mana or Shiva-Jiva very easy. The amount of energy with which the whole mind can be raised from the Muladhara to the Swadhisthana chakra or lower, the same amount of energy can elevate the Kundalini to the Sahasrara. What is the need of mind containing a heap of innumerable pictures, when the same thing will be done with a single Kundalini picture sorted out of that heap. Many deities have been shown in place of Kundalini, so that it can add interestingness and mystery to this psychological narrative. The banyan tree is sahasrara, because sahasrara is connected to the whole brain through nadis. Those nadis can be called branches of the tree of Sahasrara Chakra.  Its branches were spread on three sides, it means that from the Sahasrara to the left brain, right brain and then forward down to the front channel, energy is transmitted in three directions. It is getting energy from the back channel located in back and below direction. It is in the fourth direction, which we can call the trunk or root of that tree. Energy always flows from the root to the branches. Its upper extension is said to be 100 yojan high, which is a distance of around one thousand miles. It’s a big height reaching the outer space. Actually it means that the Sahasrara Chakra is associated with the energy continuum, which extends into the eternal sky. Probably, one thousand mark has been chosen as sahasrar itself literally means one thousand branches. It is barred from the nest, meaning no normal creature can reach there. It was barred from heat, which meant the very calm Sahasrara Chakra. The duality from which heat is created was not there at all. It was very delightful. This means that the beauty of all places is due to Sahasrara. At delightful places the energy gets condensed in the Sahasrar, that is why those places seem delightful. That’s why you must have seen that after roaming in a delightful place, the body does not feel like working for some time due to exhaustion. This happens because most of the body’s energy has gone to Sahasrara. After roaming in the delightful place, one becomes refreshed and serene. The old burden of sins seems to have been removed. That is why there is so much craze for tourism in the world. Pilgrimage also involves this very same principle. All this happens because of the Sahasrara Chakra. That is why it is called His Holiness. Only virtuous souls can see that tree. There is nothing surprising in this, it is clear from experience that the Kundalini consciousness falls down due to acts of violence etc., and rises up by virtue of humanity. It was divine. All divinity happens only in the Sahasrar Chakra. The word divine is derived from diva or light. The origin of light is the Sahasrara and the eternal energy associated with it. It was yogamayi or full of yoga and was the favorite abode of yogis and Shiva. Shiva is also a yogi. Connection or yoga with Brahman or energy continuum is possible only in Sahasrara. Obviously, Mumukshu people who desire salvation will go there, because it is possible to get rid of limited consciousness only in Sahasrara. Shiva was sitting at the root of that tree. Brahma or the unbroken energy or energy continuum is called Shiva here. He was in the guise of being dear to the ascetics. Meaning that he was in the form of non-dual form of unbroken energy, which is liked by the ascetics. Where did ordinary people immersed in duality start liking him? The sons of Brahma, Sanatkumar, etc., who are always absorbed in the meditation of Brahma, are said to be worshiping Shiva, because Shiva is also the greatest Tantrayogi of the universe. By concentrating on Ajna Chakra and Mooladhara, the prana energy gets channelized and centralized and comes to Sahasrara. It is said by Kubera to serve Shiva along with his guhyka or low level servants and family members. The Guhyak here symbolizes the Muladhara, as the Mooladhara and the Agya chakra are intertwined. Guhyaks are also dark tamoguni like Muladhara. The family members of Kubera are symbols of the prana or psychic energy scattered all around in the brain. The family members are under the control of the head of the family. Vatsalya or child-affection will be there in Shiva only. Lord Shiva, the lord of infinite consciousness, will think us as children with limited consciousness.. He was having bhasma or ash put on his body. Bhasma is a symbol of detachment, essence and loyalty. The essence of the whole world lies in the ashes. Why Shiva, who enjoys in the unbroken and unlimited energy, will like the limited energy called as world? Many people take inspiration from Shiva for Tantra Yoga and attain Kundalini awakening. This is depicted as preaching of divine knowledge of enlightenment by Shiva to his devotees.

Kundalini grows best in confluence

Mount Karol

Rati is the daughter of Daksha and granddaughter of Brahma

Friends, the previous post was a bit short, this time get relaxed to read the longread article. In the previous post, I had called Rati the daughter of Brahma. In fact she is the daughter of Daksha. The matter is the same, because Daksha is the mind-son of Brahma. Daksha means skillful. When a man adopts in his mind the determination of mastery in worldliness i.e. Karma Yoga, then a Kundalini is born in his mind. This is the birth of Rati i.e. Kundalini from the sweat of Daksha i.e. Karmayoga. This is what I have written in the previous post also that Kundalini has to be developed by first being born through Karma Yoga, then only it can be successfully aligned with dedicated Tantra Yoga for final awakening.

Religion or Dharma is a symbol of wisdom

According to the legend, Dharma tried to stop Brahma from having romance with Sandhya, but he did not stop. Then Dharma pleaded with Shiva to stop Brahma. Dharma or Vivek or Wisdom is also the mind-son of Brahma. This too is a form of thought of mind, of course, the intellect is said to be superior to the mind. It really is the knowledge of good and bad. But a man suffering from sexism often does not listen to it. When Dharma sees that things are not working for him, then he remembers Shiva in the form of Kundalini. He appears at the same time and prevents the man from doing wrong. That is why it is said that God or Kundalini is beyond the intellect. Where even the intellect or mind is lost, there is benefit by remembering the Kundalini. If Kundalini is always remembered by daily yoga practice, then what to say?

Sandhya Kaal is a symbol of Advaita

Sandhya woman is a metaphor of Sandhya Kaal (Dusk and Dawn), this is indicated by a verse in which it is written that Kamadeva was being adorned with Rati like lightning shining with clouds in the sandhya time or evening. The word sandhya is derived from the Sanskrit word sandhi, which means union. In the evening all the opposite sentiments are united. In this way Sandhya is equivalent to God or Advaita. Due to the balance of day and night in the evening, man also becomes balanced. In fact, in the evening, the degrees of day and night are equal. In the evening, the left and right brain of a man starts moving equally. Its yin and yang become equal. Equal breath starts flowing through both his nostrils. The yoga technique of connecting prana and apana that I described in the previous post is also similar to sandhya. In fact, wherever two mutually opposite feelings join together, it becomes Sandhya. In that calm state all work especially spiritual work becomes more successful. The evening and morning sandhya are so much associated with the worship that the act of worship is itself called doing Sandhya. Similarly, the eclipse period is also a sandhya period. The work done in it gives manifold results. That is why it is said that only good and spiritual works should be done during the eclipse period. In the olden times, the kings used to leave the kingdom immediately and go to the forest for penance. Even the initial period of a few days of exile was like a great Sandhya time for them. At that time they used to wake up their Kundalini quickly by doing Kundalini Sadhana. In the same way, the darkness created by the Panchamkaras is entered into their luminous mind as made by yoga practice by tantrics, which creates a better artificial sandhya time. In that, they attain many siddhis or accomplishments, Kundalini awakening is also one of them. The Ganges and Yamuna rivers meet at the confluence or Sangam of Allahabad. These two rivers have opposite qualities. This makes a very good Sandhya spot. That is why the confluence is considered very sacred. Yogis go to deep mountains and forests for yoga practice because there they feel the confluence. In many religions, the virgin girl is worshiped because in the girl there is a confluence of both man and woman.

One gets pleasure from traveling in the sandhya, but Kundalini development is there only for the yogi

Due to the increase in the beauty of a man, he can easily become a victim of lust in the sandhya. The main reason for this is that in the mind of the romantic lover, the Kundalini of the form of his romantic partner resides. In the sandhya it starts shining brightly. At that time, if such a person is in the company of immoral people, then he can take wrong steps under the influence of sex driven by sexual Kundalini. It can be unsocial and together can also cause great loss to the Kundalini of his mind. But if he is in the company of virtuous friends and people, then while under their influence, he cannot take any wrong step. He controls the Kundalini, is not in the control of the Kundalini. Due to this his Kundalini progressively grows leading him to Kundalini awakening or directly to enlightenment. This is an example and relates to every worldly indulgence. That is why it is said to be in a spiritual atmosphere in the evening time. Anyway, people go out for a walk on the mall in the evening. Bliss comes from the accumulation of extravagant thoughts from here and there, but it only increases the illusion in the form of worldly duality. Yogis are easily recognizable in such times. The effect of Kundalini on his face gives a special glow and calmness. In the evening, due to the equal and efficient working of both the hemispheres of the brain, mental power is at its peak.

If the common man gets confusion from the sandhya time worldly work, the Tantrayogi strengthens the Kundalini

In fact Brahma is a common man. Everything has its origin in the mind of man. There is nothing outside. These mountains, oceans, moons, stars are all a product of the mind. Similarly, the time of sandhya was also made in the mind. To awaken sex consciousness in the sandhya means to be attached to the sandhya goddess. Later feeling ashamed, Sandhya thought of renouncing her body while doing penance. This means that she was going to lose her true Sacred form. Then Gods like Brahma, Shiva etc. got her married to the spiritual sage Vasistha. Means that the sandhya time was again fixed for spiritual work. Tantric rituals are an exception to this. Of course they may seem material and worldly from outside, but from inside they are spiritual. That is why most of the tantric rituals are also preferred to be done in the sandhya. Kamadeva was cursed by Brahma to be burnt to ashes and destroyed, because he had troubled the sages and the deities in the sandhya time. So this is a matter of fear for the common man, because he lives only on indulgence. Anyway, man remains tired in the evening sandhya time due to the whole day’s work. Similarly, waking up in the morning sandhya time, one remains having lethargy caused by sleep. This is the boon of Shiva given to sandhya that indulgence work will not disturb her. Meaning that at that time man’s material desires and sexual desires get destroyed. In a way, the kama or indulgence is tiring, the whole of it is not destroyed. Only tantra yogis can do complete destruction of kama. Therefore, this time is a boon for tantra yogis, because they ultimately want to attain knowledge by destroying lust. They first create Kama or lust with their Tantra Vidya, then destroy the same Kama with their stronger turned Kundalini. They give the power of sex to their Kundalini. The common man does not know the technique of converting the energy generated by sex into Kundalini, so that energy creates confusion with colorful thoughts. The second meaning comes from this that Shiva gives himself as a boon. Shiva is a cool and void form, what does he have to give except himself? But when Shiva is found, then everything is found by itself. Shiva is in the form of Kundalini Rati. Therefore, by Kundalini yoga, the kama itself is destroyed.

Kundalini takes energy from Kama and finally destroys Kama, then revives Kama

Now look at the kama itself. He was so infatuated with Rati that he did not even care about the curse placed on him by Brahma, and he agreed to marry Rati under the instigation of the gods. This was the beginning of it being consumed, because ultimately the Kundalini, the Rati, has to destroy the Kama. Now it is not surprising that Kundalini rati is given the name Shiva, because Shiva and Shakti are essentially the same. Shiva consumed Kama, meaning Kundalini consumed Kama. Now if someone says how can it be that Rati is also Kundalini and Shiva is also Kundalini. So its explanation is that Rati is actually a feeling of the mind, but Shiva is the reality. Although both can be expressions of the mind, but I am talking about the relativity of these two. Meaning that relatively Shiva is more real than Rati. Similarly, Rati is more emotional or mind form than Shiva. If Shiva is in the form of an idol kept in the temple, then Rati is in the form of his meditation in mind. Rati means strong affection. Now in Shivpuran, it’s obvious that one will have attachment to Shiva only and not to any other deity. Shiva Purana has been advised to meditate on Shiva everywhere. Similarly, when the marriage of Shiva-Shakti means Kundalini awakening, then Kama is blessed with a revival. It means that after awakening, man again gets absorbed in the world, although with knowledge and non-attachment. After awakening, man is not worried about getting anything, so he starts living freely.

Cupid’s flowers injure a man in love

The story is interesting in that Kamadeva, born from the mind of Brahmadev, had five flowers’ arrows or weapons. Brahma or Brahmadeva here is synonymous with the collective form of all people or living entities, and Kamadeva is synonymous with the collective sexual desires of all living entities. That is why word God is associated with Kama and Brahma. If there was talk of single man’s sex, one would only say sex. In this way, Kama and Kamadeva are essentially one and the same. These five arrows of Kamadeva are, Harshan means to please, Rochan means to be liked, Mohan means to fascinate or to make one mad in one’s affair, Shoshna means to absorb power, and Maran means to kill. Now it is surprising that the last three deadly weapons are also of flowers. That is why a man injured by these weapons loses a lot in love, and he does not even realize it. This shows the practicality, farsightedness and meticulousness of ancient sages. There can be no forest dweller who can make such good metaphors, as is the common misconception. They were the most embroidered and fabricated in the world.

Along with kama, a lot of emotions also run, due to which the man is immersed in blissful fun

Then it is written that as soon as Brahma looked towards the sandhya with a feeling of lust, forty nine expressions were born from his body. The same happens with the common man. After getting aroused, he starts showing colorful expressions. He is the friend of friends, the father of fathers, the son of sons and I can’t share the complete list of what and what he becomes. He becomes all rounder. What are the feelings that are not born in him? Mother’s feeling, sister’s feeling, Guru’s feeling, elderly’s feeling, child’s feeling, young man’s feeling, animal’s and bird’s feeling, tree and creeper’s feelings, mountain’s feelings etc.-etc. Look at the vast poetry done by such romantic people. These feelings rise more in the sandhya time, because there is peace in the mind at that time. There is no evil in emotions, but there is evil in attachment. In the house where Sandhya Yoga takes place, these sex-borne bhavas or feelings mix with Kundalini and destroy attachment and ill-will. Only pure love remains. Kundalini and love keep increasing each other progressively. So there is no harm in loving, if it is kept pure and spiritual. Rather, that love is the greatest yoga. A man becomes passionate about being enamored with love and rejoices. These days it is called being hyper or hot or colourful. That is the charm of kama. It has been explained in a very beautiful style with practicality, modernity and scientificity, in the book Physiology Philosophy or sharirvigyan darshan in Hindi and Love story of a Yogi. There are many beautiful metaphorical stories in the Puranas. I think that while telling the story, along with the original story, the mystery of the metaphor given in it should also be decoded. This will give more benefit to the listeners.

The boons sought from Shiva by Sandhya were for protection from lust, not from pure love

I am saying this because many people do not even talk to each other in the sandhya due to fear of kama. Shameful penance by sandhya means spiritual practices performed by spiritual people for a long time in the sandhya. It was needed because they had pursued sex, not pure love. Pure love is itself austerity. Three boons were sought by Sandhya, which were fulfilled by Shiva. The first boon, as soon as one is born, there is no sexual desire in a living being, it means that the children born in that house, where the Sandhya Vandana or meditation is performed, have a high level of spiritual sanskaras or ethics. Kundalini is formed in them from birth itself. That Kundalini keeps them away from sex. Or rather say that their Kundalini keeps on transforming sex feelings into love feelings. In fact, as soon as Sandhya was born, Brahma and his sons became attached to her due to the influence of Kamadeva. Sandhya time is very short. It has no existence of its own. It is formed by the combination of two types of opposite times. So there is no question of it becoming big and young, because it starts to dissolve as soon as it is born. The second boon that no one in my family should be enamored, this also means that of course the members of the households of the people performing the sandhya worship should show sexual desire for some reason, but they do not become sensual, that means by coming under the influence of Kamadeva they don’t become attached. The third boon that all the women of my family should be virtuous, it means that those who do Sandhya Vandana, their Kundalini becomes very developed and strong. Due to this Kundalini, men are able to keep their wives completely satisfied. It is scientifically and technically true that sexual satisfaction and complete control over sexual activities is obtained through Kundalini only. Shiva also gave a boon to Sandhya that whoever looks at her with lust will become impotent and his power will be destroyed. This also means that one who enjoys the pleasures in the sandhya with attachment or without Kundalini, he will increase the darkness of his soul by falling into the illusion of ignorance. It is the Rati or affection towards Kundalini that controls the sense of lust or attachment. The word Sandhya here seems to refer to all such times, when a man is balanced, his Ida and Pingala Nadi run equally, the Kundalini of the mind is strengthened, and there is deep peace in the mind.

Love and kama or lust keep on increasing each other

By having love everywhere, the kama increases. That kama together with the life partner enhances itself to peak along with the love further. Tantra Yogis continue to transform that sex-born love into Kundalini love. A tantra yogi has only one life partner or sex partner, so that his Kundalini can easily receive sexual love. The love of a man of lustful type gets divided among many sex partners, so that Kundalini is not able to get it. That is why it is said that Ekapatni Vrat or single wifehood is the biggest austerity. Moreover, it’s sexual energy that’s sought for kundalini, not the physical charm. Rather extra bodily charm can distract one away from actual source of energy.

Kundalini is the real savior or protector of man

Controlling the lustful Brahma by Shiva at the sandhya means that the man is saved by Kundalini at that time. Shiva is the symbol of Kundalini here. Anyway, Kundalini prevents man from doing bad deeds. Even if a wrong deed is done unknowingly or under great compulsion, then Kundalini also makes atonement or repentance done for it. It is said in Shiv Puran that it is necessary for everyone to meditate on Shiva. So it is natural that even Brahma used to meditate on Shiva. With this Shiva became his Kundalini, and in the Kundalini form he appeared boldly in his mind to stop him from doing wrong.

Shiva Puran is a Tantra Purana

All the things and stories in Shiv Puran are related to Tantra. It is a different matter that most people do not understand them, because they are in the form of metaphors. This was done to prevent misuse of Tantra. The Puranas are derived from the Vedas. This means that the oldest original source of Tantra is the Vedas. Although practical tantra with manuals appears publicly only in Buddhists. It is not that the meditative practice of Tantra has disappeared among the Hindus. It is still prevalent among Hindus, but it is kept very secret, due to which common people do not know about it. Even among Buddhists it was kept hidden. But seeing today’s dying planet, hiding any revitalizing knowledge would be bad for humanity, they have understood this.

Experiential evidence of the above principles related to kama and love

Friends, I loved many people deeply. But I lived my life in moderation. Now what to brag more, but if someone benefits from it, then there is nothing bad in it. As I mentioned in this post, it all happened to me. All this is my own experiential description, no one that’s taught. In the midst of these experiences was my momentary enlightenment and Kundalini awakening, which is described on the homepage. Of course these were only few moments of experience, but something is better than nothing. And anyway, more important than the momentary experience of self-awareness is the life routine full of self awareness.

Kundalini as the basic scientific support for Vipassana or witnessing meditation for it seems difficult and impractical to be like renunciate without Kundalini

Friends, nowadays new secrets about Gita are being revealed in my mind. Actually the whole Gita is a Kundalini scripture. It was narrated on the battlefield, so it has practical points rather than detail. Due to practicality, the same thing seems to be told many times and in many ways. My philosophy of physiology named sharirvigyan darshan now seems to me to be completely based on the Gita. Although I made it independently, without copying anyone and from my own experience.

Kundalini is at the root of all types of yoga

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्माकुर्वन्नपि न लिप्यते॥५-७॥
He, who has controlled his mind, subdued his senses, is of the very pure mind and considers the Self all the beings as his Self; even though performing actions, does not get bound (tangled) . ॥7॥

All the above qualities remain with Advaita or nonduality itself. Advaita lives with Kundalini. Therefore Kundalini is at the root of this verse.

In today’s scientific and rational era, every spiritual utterance should have a scientific and rational philosophical basis

नैव किंचित्करोमीतियुक्तो मन्येत तत्त्ववित्।पश्यञ्श्रृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्॥५-८॥
The seeker of the truth should think – ‘I do nothing at all’.  Seeing, hearing, touching, smelling, eating, going, sleeping, breathing , ॥8॥

It’s not easy to just feel like I’m not doing anything. There must be some scientific or philosophical basis for this belief. Such an excellent basis has been provided by the philosophy of physiology or sharirvigyan darshan as said above. I had laid the foundation of making it with some divine inspiration, when, under the guise of momentary and dreamy self-realization, I began to steal my mind from my work. I was involuntarily moving towards Sanyas Yoga. This left me physically behind the rest of the nearby surrounding world. Then it pushed me towards worldliness and made my Karma Yoga successful. In this scientific philosophy, it has been proven that whatever man is doing, the same is happening in our body as well. When the living people in our body do not consider themselves to be doers, then why should we consider ourselves to be doers. One should understand within the realm of his subconscious mind that the subtle form of that philosophical book is raining on him all the time. I am saying this to the subconscious mind because the direct or conscious mind is busy in the work of worldliness, why disturb it. I myself have seen quick and miraculous benefits from it. With such contemplation, Kundalini appears with joy, and one feels relaxed. This means that there is only Kundalini at the base of this verse. From this, we can also understand that in fact the Kundalini of man’s mind is the doer and the consumer, not the man himself.

If such contemplation of philosophy of physiology causes pressure and inertia in the brain, then another method should be tried. In this, a little attention is paid to the philosophy of physiology, then according to the time, every situation should be accepted as its blessing, and one should be happy.

Sankhya Yoga or Sannyas (renunciation) Yoga is equivalent to Vipassana or Witnessing and Karmayoga is equivalent to Kundalini Yoga

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ। तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते॥५-२॥
The Lord Krishna says – Renunciation and pursuance  of action both lead to the highest bliss; but, of the two, pursuance of action is better than their renunciation. ॥2॥ 

Kundalini is more effective in both Karma Yoga and Kundalini Yoga. In this, more importance is given to Kundalini as compared to rest of the world. This is an excellent way, because with this the worldliness also runs very well. Many of the best types of kings and administrators have been karma yogis. In sannyasa yoga, by keeping a witnessing attitude to the thoughts, they are dissolved. Many Buddhist people and other tradition renunciates adopt this method, that is why they have to stay away from the world and spend most of their time in monasteries etc. Many modern people also make short-term use of this method to relieve their stress.

The spiritual benefits that are obtained from Witnessing Sadhana are also obtained from Kundalini Sadhana as well

यत्सांख्यैः प्राप्यते स्थानंतद्योगैरपि गम्यते। एकं सांख्यं च योगं चयः पश्यति स: पश्यति॥५-५॥
That state which is attained by renouncing the actions is also attained by those who pursue actions. He, who sees both as the same, sees correctly. ॥5॥

This is the excellent and topmost verse in the Geeta. I have myself experienced this same and it’s the topmost saying from me too. This verse means that the liberation or spiritual growth which is attained by Sannyasa Yoga or Vipassana, is also attained by Karma Yoga or Kundalini Yoga as well. The only difference is that it appears more with Vipassana or Witnessing. Because there is no storm of thoughts anywhere when viewed from inside as well as outside of the Vipassana Yogi, just like a peaceful lake. While the Karmayogis are calm from inside but stormy from outside like the sea. That’s why these two appear different from each other to worldly people whereas both of these are one and the same thing in real essence. I reached upto the level of sankhya yoga after crossing the minimum required threshold level of karmayog. However, it’s other thing that l still give more importance to worldly oriented karmayoga. The additional feature of Karmayoga among these two is that, of course, in it there is blissful and Kundalini filled emptiness of mind from inside, but from outside all the work of worldly nature continues to be done in the best way. It just matches to the nature of ocean, stormy from outside whereas peaceful from inside.

This verse was made for people like Arjuna who wanted to leave their duties and responsibilities and become intransitive in the name of witnessing meditation. This verse opened the eyes of such people. They were told through this verse that the highest spiritual benefit is obtained by doing karma, not by giving up karma in the name of spiritual practice. Knowledge meditation is not that easy. Not everyone can become a Buddha. If the practice of knowledge fails, then the hell may be there as per scriptures. By the way, Karma Yoga does not fail. But even if it happens in a rare case due to some vicious circle, then one atleast gets temporary heaven, because in this, man has done good deeds.

Many people use a mixture of both Karma Yoga and renunciation Yoga. They focus more on karma yoga on work occasions, and on sannyasa yoga in the absence of work. I also tried this method. But I think that complete Karmayoga is the best. In fact, there can never be a shortage of work.

It is easier for a person entangled in worldliness to do Kundalini sadhana than to do Witnessing sadhna

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्मनचिरेणाधिगच्छति॥५-६॥
But, O mighty-armed Arjun, it is hard to attain renunciation of actions before practicing their pursuance. A sage established in pursuance of actions attains Brahman soon. ॥6॥

This verse means that when Karma Yoga or Kundalini Yoga leads to Kundalini awakening, then only we can make real renunciation of thoughts. Sustained kundalini activation can also do the same job. Kundalini awakening is the highest level of worldliness. This makes the mind fully satisfied and fulfilled with the world. So after that, it is very easy or it can be said that it becomes automatic or natural to give up thoughts. Without it, the mind wants to remain in the world, because it has not got its full juice. That is why Buddhist monks prefer to practice in solitude while staying away from the world. Due to that, they are able to keep their mind away from the temptation of the world. This clearly shows the importance of Kundalini activity and Kundalini awakening for Vipassana or Witnessing or Sannyas Yoga or Samkhya Yoga. Vipasana, vipashyana, witnessing, sannyas yoga, jnana yoga, and samkhya yoga, all of these are synonyms to each other.

Amazing practicality of shrimadbhagvad Gita

I suppose that spirituo-scientific principles of Gita should be practically applied in our daily lives otherwise there appears no special benefit in merely reading or daily chanting it. If a person understands the secret of Karmayoga practically, then he does not need to read too much.

Kundalini appears sufficient for spiritual liberation

Friends, I had put an important post related to Gita online last week. In it, how the whole mystery of Kundalini Yoga is hidden in the two verses of the Gita, it was told. Today I am sharing the second yoga secret hidden in the Gita in this post.

In the 18th and 19th verses of the fifth chapter of the Gita, the secret of spiritual liberation is hidden

विद्याविनयसंपन्नेब्राह्मणे गवि हस्तिनि।शुनि चैव श्वपाके चपण्डिताः समदर्शिनः॥५-१८॥
Such wise men as a Brahmana with wisdom and humility, see a cow, an elephant, a dog and an outcaste, as the same. ॥18॥
इहैव तैर्जितः सर्गोयेषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्मतस्माद्ब्रह्मणि ते स्थिताः॥५-१९॥
With their mind established in this equality, they have attained liberation on this earth itself . As this Brahman(Self) is faultless and homogeneous, indeed they rest in this Brahman (Self). ॥19॥
It is clear from both the above verses that neither Kundalini awakening nor enlightenment is required for spiritual liberation. Salvation comes only from sameness of mind or advaita. Then why do people leave Advaita and run towards spiritual awakening. This is because after awakening it becomes a little easier to maintain non duality. But this happens only for a short time, about 3-4 years. After that, the man begins to forget his spiritual awakening. If high quality advaita is maintained continuously with various spiritual ways, it is equal to awakening. If Kundalini is kept active with various Kundalini practices, then the advaita bhava remains constant, because where the Kundalini is there, there remains the advaita. At the time of awakening of the Kundalini, the feeling of complete Advaita sentiment and bliss also proves that where there is Kundalini, there is also Advaita or non duality or sameness and bliss. This also proves that the name of Kundalini is not mentioned in the Gita, of course, but the Gita is a pro-Kundalini Shastra.

should one give more importance to Kundalini or Kundalini awakening

Kundalini should be given more importance. Because if Kundalini remains active, there is not much need for Kundalini awakening. Good even if it happens, and good even if it doesn’t. Anyway, when the time comes, the Kundalini awakening happens automatically, if the Kundalini cultivation is maintained continuously. But if a man leaves Kundalini Sadhana and becomes confused, and starts following the bizarre ways for kundalini awakening, then it is very likely that he will neither get Kundalini nor Kundalini awakening. Anyway, even after Kundalini awakening, Kundalini practice has to be continued constantly. Then why not continue it even before the awakening. This shows that the real power is only in the Kundalini activity. Kundalini functionality or activity means full fledged, practical and humanly worldly activities together with Kundalini sentiment. Awakening only instills unwavering faith in Kundalini cultivation, that keeps it maintained. This happens because Kundalini awakening is the scientific proof of the spiritual power of Kundalini. The second drawback of Kundalini awakening is that to get it, it is very important for a man to be healthy and young. This is because a lot of life force or prana is required for Kundalini awakening. This means that older, sick and worldly over indulged people are much less likely to have Kundalini awakening. But they can take advantage of Kundalini practice. Another fact is that Kundalini awakening happens at a time when man neither has the desire to achieve it, nor is he expected to achieve it. Therefore, it is sufficient to maintain Kundalini activity through Kundalini practice. All the above facts and principles have been explained scientifically, practically and experientially in a book called Sharirvigyan darshan in Hindi and a book named Love story of a Yogi in English.

Kundalini science is the backbone of most of the religious beliefs

Travel paths of Ida, Pingala and Sushumna

Friends, Kundalini science is the backbone of all religions. All religious beliefs are based on it. I will explain this principle by giving some examples of some of the traditional beliefs of Hindu religion along with some practical know-how of Kundalini yoga. Although these beliefs look pity, but these convey a great practical message of Kundalini yoga.

Centralizing the Kundalini with the toe touching the heel

According to this belief, if a heel of a man’s foot is hit by another man’s foot from behind, then other heel is also to be kicked in the same way. It makes both people auspicious. In fact, with the hit on the foot of one side of body, the Kundalini becomes more active on that side of the body as the Kundalini pursues sensation. When the same sensation arises in the foot on the other side of the body, then the Kundalini starts going to the other side. This brings her to the center of the body, i.e. the spinal cord. This makes a man balanced, which makes him auspicious in every way. The other man also gets the benefit of this effect, because what’s karma, that’s the fruit. I have seen this happen myself.

One or odd sneeze is inauspicious, but two or even sneezes are considered auspicious

The same Kundalini principle works behind this as well. The sensation of a sneeze activates only one side of the brain. Imagine that the left side becomes active. This means that at that time the thinking of man was limited, linear or logical. Because the two parts of the brain constantly communicate among themselves, it is sure that it will alert the right side. When the second sneeze occurs, the right part of the brain becomes active with it. This makes a man’s thinking unlimited or logical. This causes the Kundalini or Awareness to revolve in both parts of the brain and become centered in the middle of the brain. On this central line, Sahasrara and the Ajna chakras are situated. This leads to fullness, balance and joy.

The inner marriage of the brain with itself is the form of Ardhanarishvara god or Shiva Vivah

The right and left parts of the brain keep on working turn by turn. This happens through the permanent contact route between them. This neuronal pathway is called the corpus callosum. In which people it’s not there due to any disease etc., these continue to work continuously as separate units for a long time. These people are unable to do their work properly due to lack of mutual coordination between both halves of their brain. In normal person, left brain works for some time. It performs everyday tasks efficiently by staying within a rational, limited, and practical scope. But man gets tired of the glare of its thoughts in a short time. Then the body comes under the control of the right brain. Its work style is unlimited, irrational or illogical, emotional, compassionate and investigative in nature like an open sky. Because there is no dazzle of thoughts that bind man in a limited range, so it is having darkness. By staying in it, as soon as the old fatigue of a man’s thought processes is over, this part stops, and the left part starts again. This cycle goes on continuously. The time interval of job transfer may vary according to activity level of a man and his spiritual interest. Now the point is, to make both parts of the brain work together equally. This is the arrival of the Kundalini in the central line or sushumna. With this, the Kundalini Shakti means the vital force is divided equally in both the parts, and makes the whole brain functional. The same is also felt during Kundalini awakening, when instead of a particular area, the whole brain becomes conscious, active and vibrating equally. We can also call this as the internal union of Ardhanarishvara or Shiv Vivaha. It can also be said that the left part of the body is married to the right part. In Hinduism, the left part of Shiva named Ardhanarishvara is shown as female goddess and the half right side as male god. Kundalini picture tries to be in the left brain, that’s why Kundalini has been given a feminine form. You see, everyone has natural instinct to be always submerged inside the pool of glistening thoughts. This instinct is to be overcome through regular practice of shifting awareness to empty sky of right brain. An attempt is made to bring it to the center through Kundalini yoga. A person becomes a complete human being only by the centralization of Kundalini. By this, there is logical practicality in him, as well as irrational emotionality and discovery mind too along with . This means that advaita or non duality is born there, because without advaita it is not possible to coexist with two opposing qualities. In the same way, by directly maintaining the advaita bhava from physiology philosophy or sharirvigyan darshan or Puranas, the clarity of Kundalini is increased in the mind. To keep the two opposing qualities together in the mind or to keep the Kundalini through Kundalini Yoga requires a lot of vital energy. That is why I have laid a lot of emphasis on balanced diet and balanced life for yoga in the last post. In beginning, while doing Kundalini yoga, I used to rotate the Kundalini around the head at the level of the sahasrar chakra and ajna chakra in the brain, as if a farmer is running a plow in a circular field. With this, my whole brain would become active, and Kundalini would be centered with bliss. I also noticed that drawing water from one nose and removing it from the other nose also helps the Kundalini to centralize. This is called Jal Neti. For this, the water should be lukewarm, and mildly salty, otherwise plain and cold water irritates the mucous membrane of the nose.

Ida, Pingala and Sushumna nadis are the only three nadis necessary for Kundalini awakening

During the practice of Kundalini Yoga, there are three sensation paths in the back. The nadis are actually subtle sensory pathways, which can only be experienced. In physical form, I do not see these in my body. They may also be in physical form. This is a research topic. A sensation ascends through the left side of the back, and ends at the command ajna chakra after passing through the left brain. The second sensational path likewise passes through the right part of back and the brain, which is also completed on the ajna chakra. One is Ida and the other is Pingala Nadi. In the middle of these two and right in the middle of the spinal cord, the third channel passes to the Sahasrara, which is in the middle of the back and brain. This is the sushumna channel. Unlike the usual diagrams, I find Ida and pingala more lateral that’s towards the margins of back. May be it a short practice effect. Actually, feeling matters more than the theoretical principles in Yoga. Kundalini awakening is done by the Kundalini climbing through this channel. Even if Kundalini is climbing up through Ida or Pingala channel, it should not be interfered, because Kundalini is beneficial in every situation. She should also not be forced to travel through the sushumna channel, because Kundalini does not like force much. Kundalini is happy with surrender. When she is climbing through Ida or Pingala, along with her meditation, Mooladhara or swadhishthan chakra and ajna Chakra should also be meditated together. With this, she comes into the sushumna channel, or after climbing in the channel of the opposite side in the back for a while, she starts climbing in the spinal cord or sushumna channel. This causes Kundalini to be expressed in Sahasrar. Along with this, there is also the attainment of bliss with the balance of body and mind. Kundalini is not taken down from the Sahasrara to the Ajna Chakra, hence the end of the Sushumna Nadi is depicted in the Sahasrara Chakra. In fact, keeping Kundalini in Sahasrar and awakening it there is the primary goal of Kundalini Yoga. All spiritual qualities are manifested by this. The Sahasrara Chakra connects the body to the universe. It is the most spiritual chakra, which is connected to the soul on one side, and the divine or God on the other side. Sahasrara has great ability to withstand the pressure of the Kundalini. It seems that Sahasrara’s itching is being erased by the Kundalini, and one is having joy of this. However, if there is unbearable pressure, then the Kundalini can be brought down to ajna chakra and to the lower body through the front channel. However, it appears more difficult and messy as compared to bringing down through Ida or pingala. However, it is helped by keeping the inverted tongue touched with the soft palate.That is why the end of Ida and Pingala is depicted in the ajna chakra, but the end of sushumna channel is depicted in Sahasrara chakra. If you concentrate together on the Muladhar and the ajna chakra, then the Kundalini runs through the Ida channel. If you meditate together on the Swadhisthana Chakra and the ajna Chakra, then the Kundalini is transmitted through the Pingala Nadi. This means that meditating ajna chakra, swadhishthan chakra and Muladhar Chakra, all three together would make Kundalini run through the Sushumna channel up to sahasrar or it will reach the sahasrar chakra directly. This is also shown in the picture. You can see that Kundalini has reached the Sahasrara Chakra without the participation of the Sushumna Nadi. Passing through Ida and Pingala, Kundalini join together at the ajna chakra. From there, she climbs up through the left and right brain and gathers at Sahasrara. It also feels like this. A thick wave filled with pressure in the brain on both sides goes up and feels connected in Sahasrara. That’s why both of these short channels are shown in the picture as thick bands. When the Kundalini is to be lowered down from sahasrar chakra through the front channel, it is through these same band shape short channels that it is lowered from Sahasrara to the ajna Chakra, and down from there. You must have noticed, when a man is mentally exhausted, he rubs his forehead, and also constricts his eyes and forehead. This gives him a feeling of passing of some gushing fluid through both sides of the forehead. That makes him mentally rejuvenated. It is experienced by the functioning of these channels. You can experience it by doing this just now. In real and casual practice, none of these channels are experienced only these four chakras together with Kundalini at sahasrar chakra is experienced. The Ida Nadi represents the female part of Ardhanarishvara Dev that’s half man half woman god. The Pingala channel represents right half of his body that’s the male god part. The sushumna nadi signifies the union or marriage of the two parts. Sushumna channel carries the most of the energy from the Muladhar Chakra to the brain. That is why, by meditating on Sahasrara during Tantric Yoga, the Muladhar Chakra becomes fully shrunk and loose. In daily folklore, anyone too must have realized that when the brain gets busy with some other work, the sexual arousal becomes completely calm. Of course, that energy is not seen passing through the spinal cord, but the path of its passage to Sahasrara is through the spinal cord or sushumna only. The flow of energy through the spinal cord is experienced through special and long practice of yoga breathings. That too is experienced only for a few moments, as the experience of falling lightning is momentary. But there is no need to experience it. Important is the Kundalini awakening, which happens without its experience. If you are able to reach the fruit directly, then what is the need to see the tree. Probably it may be the source of origination of this Hindi saying, ” Eat the mangoes, don’t count the trees”. Energy also ascends through the Ida and Pingala channels  that terminate in ajna chakra, but not as much as through the Sushumna channel.

Kundalini is like a bird that likes to fly in the empty and open sky

Friends, yoga or spirituality has been shown to be associated with flying. The description of planes appears in many places in the spiritual scriptures. Yogis have been shown flying in the sky at many places. The soul has been given the metaphorical form of bird. Today we will discuss it scientifically.

There is basically no difference between the soul and the sky

Both are three-dimensional. Both are ubiquitous. During the divine experience of self-awareness, man experiences himself as a glaring, blissful, all-pervasive, and conscious sky. Similarly, at the time of encounter of the departed soul, the man feels himself like the sky. However, it has very few qualities of light, consciousness and bliss. Therefore, that form appears like a glowing mascara. Yet that form is ubiquitous.

Man’s mind has always been tempted to fly in the sky

The reason for this is that the soul is sky-like. Everyone wants to befriend someone like him. That is why every man wants to travel in the sky. This is the reason why you get pleasure sitting in an airplane. When I was sitting in the plane, Kundalini became active with pleasure in my mind. Likewise, I went to an empty field to enjoy kite with my family one day. Children were flying kites in the high sky, and I lay on the ground facing sky over a mat, so that I could see the kite continuously without turning my neck. I kept watching the kite without getting tired for about an hour and a half. During that time Kundalini remained active, with quiet thoughts and old memories slowly creeping with bliss in my mind. Many times I felt like sitting on that kite myself and flying in the high sky. For many days, that bliss remained in my mind, and along with it, the zeal also dominated. There was a good mood in work as well. Similarly, Kundalini bliss increases in the mountains as well. This is because the mountains are also three dimensional like the sky, although slightly less than that. Even in the mountains, man can move in every way. He can also move back and forth, and can also climb up and down.

Kundalini bird starts flying in the sky as it becomes available

When with sharirvigyan darshan or other nondual philosophies, the emptiness of the sky begins to settle in the mind, then Kundalini starts to appear like a flying bird in it. Together, there is bliss as like flying in the sky. At that time the soul is like the dark and void sky of the background, and only the Kundalini expresses like a glistening bird in the sunny sky or as a piece of light. Hence the soul that has been considered as a bird in the scriptures, that’s actually Kundalini. Kundalini is the compressed or short form of the soul. As the snake becomes smaller by coiling into a tight spiral, so too the soul. That is why it is called Kundalini that literally means coiled into spiral. When the Kundalini joins the soul fully and becomes universal, then it is called the opening of the coil of the snake and coming to its real and detailed form. In the same way, when one becomes connected to the sky, the nondual emptiness like the sky starts filling the mind. That also creates the same Kundalini effect, which fills the mind with bliss in the same way. That is why, as mentioned above, in the scriptures, yogis are shown flying in the sky, and planes are described in abundance.

Kundalini is the lamp of the deluded soul

The mind becomes void and calm like the sky due to the meditation of non duality, but its bliss and light disappears. This happens because joy and light are with the thoughts of the mind. They disappear with thoughts. To compensate for these, the Kundalini in the form of a lonely picture becomes active in the mind. It acts like a lamp, and fills the thoughtless mind or soul with joyful light. Through the long-term Kundalini yoga practice, there comes a time when the soul produces its own natural light. Then the light of the Kundalini lamp also fades there. But this happens only at the highest and last level of spiritual practice. This is called asamprajnata samadhi.

Kundalini is the physical representative of the soul

The soul is zero like the sky but full of consciousness as opposed to it, although by being in worldliness, it has to bear its ill effects of illusion. This causes its conscious light to disappear. When man tries to return to his primitive soul with advaita spirit, then Kundalini appears there. This is because the neuronal energy in the brain is gathered from the thoughtless state generated by Advaita, which usually produces thoughts. The easy way to get that neuronal energy out is through Kundalini thought or picture. This happens because for that the brain does not have to decide what the Kundalini picture is like, should it be thought about, what will be the consequences of thinking it, etc. This is because of the long association with the Kundalini picture. This relationship can be as natural as love etc., and also artificial in the form of yoga etc. The same Kundalini picture tries to give the soul the natural qualities of its light, consciousness, etc. At that time the soul is in the form of Yin, and Kundalini as Yang. However this seems to us due to worldly illusion. In fact, it’s just opposite, there is Kundalini in the form of Yin and the soul in the form of Yang. The union of these two is Shivvihiva or Shiva marriage. When it is completed, it is called Kundalini awakening or Self Realization. At that time, the consciousness of Kundalini envelops the whole self-sky, and the two seem to be completely mingled with each other. Kundalini is said to be the physical representative of the soul, because it is undoubtedly a limited and solitary image in the limited brain, and is bound by physical constraints, but it has all the conscious qualities of the soul. The same reminds the soul of its true real qualities. But it happens through practice. That is why Kundalini is always remembered through yoga, love, etc.

Kundalini makes Lord Shiva Sattvaguni or light form in his mind, whereas he appears to be Tamoguni or dark form when viewed from outside

Friends, Lord Shiva is heard with saying that he is Tamoguni. Tamoguna means dark qualities. Shiva wanders with the ghosts in the crematorium. On top of his body, he massages the ash of cremation ground. It is also said that Lord Shiva is the ultimate Satoguna form. Satoguna means light qualities. In this way both opposing qualities are shown inside Shiva. Then it is said to justify that Shiva is Tamoguni from outside, but Satoguni from inside. Today we will clarify this through Tantric Kundalini Yoga.

Kundalini is the main source of Sattva component of Shiva

In fact, Shiva is the first Lord of Tantra. We can also call him the first Tantric of creation. If we study the conduct of the tantric yogi carefully, then the doubts arising in relation to Shiva will also disappear. Left Tantric are generally considered to be the real Tantric. They also consume five makaras or 5 Ms. Surely, Shiva is not a Panchmakarik, but Tamoguna stays with him just like with the Panchamakarik tantrik. Tamoguna arises through consumption of these panchamakaras inside the common men of the world. This is because they are unable to handle the energy generated by these and do wrong work in their charge. Those wrongdoings add more to Tamogun. The Panchamakaras themselves create a sharp movements or waves in gunas, which also naturally creates tamoguna in most of the people of the common world, under whose influence, they may take wrong step. But a Tantrayogi calms the stir of gunas with the advaita bhava or nondual sentiment achieved through his Kundalini Yoga. A yogi often seeks the help of an Advaita Shastra to do this. The Advaita scriptures contain philosophical books about the deity, such as Puranas, Stotras, etc. Physiology philosophy or sharirvigyan darshan in Hindi is also an excellent class modern Advaita literature. Yogi keeps advaita scripture overlaid on a state of his present gunas. He keeps on understanding the truth that all his conditions exist everywhere and in everything. This makes the Kundalini shine with peace and joy. This gives him a lot of Kundalini benefit, because Kundalini is living often with Advaita. This causes the Kundalini to shine faster. When Kundalini gets the life force and neuronal power suppressed by tamoguna, she starts to come alive. This occur just like candle or spark shining brilliantly in the dark. That’s why Kundalini yoga is quickly fruiting if practised in cremation ground as by Lord Shiva. Anyway, it is seen that in the plethora of Tamoguna conditions, the movement of thoughts is stopped in the brain. This may be due to any fear, sadness, passing near the accident, stress, depression, intoxication, tamoguni non veg food, work fatigue of mind and body etc. At such times, neuronal energy is being stored in the brain. In this, the thoughts which arise in between, they are very powerful and bright, because they are receiving condensed neuronal energy. Yogis keep converting these thoughts into single Kundalini thought. This keeps all the neuronal energy going to the Kundalini. The same principle works behind the great benefits generated by remembering God or Kundalini in bad times. After this Tamogun phase, thete comes Satogun and Rajoguna phase. It is filled with the light of thoughts. Actually stored neuronal energy is exiting. It is flooded with bright ideas. The common man wastes neuronal energy in them, but the yogi converts those thoughts into Kundalini and gives all the energy to the Kundalini. She travels on all the chakras through Kundalini yoga, and makes each of these healthy and strong. The whole body and mind is filled with joy and light. In this way, the things by which the tamoguna is produced within the common man, they produce the satoguna within the tantrayogi. Due to this very reason, the people of the world see lord Shiva as Tamoguni from outside, but basically he is Satoguni from inside. This also leads to the union of yin and yang, which leads to enlightenment. Yin is tamogun, and yang is satogun.

Kundalini awakening is the sole purpose of creation; foetus development depicted as the universe development in Hindu mythological Puranas

Friends, the creation has been specifically described in the Puranas. Somewhere the egg explodes in the sky, somewhere the lotus appears in the baseless water body and the sudden appearance of a deity on it, etc. Somewhere it comes that the direct appearance of intellect from nature, ego from intellect, the subtle experience of natural elements from ego, the senses from it and all the gross creation was born from senses afterwards. When I was younger, I used to ask my grandfather (who was a famous Hindu priest and a household Purana reader) how all of these things suddenly appeared in the open sky without any basic infrastructure. He used to say in the manner of a traditionalist and mystic philosopher, “This is how it is done. It is done.” They did not go too deeply. But now with the help of Kundalini Yoga, I understand this classical dictum as the root of all mysteries, “Yatpinde Tatbramhande”. This philosophical saying has been scientifically proven in the book “Shareervigyan darshan” in Hindi. This means that whatever is there in this body, that everything is also in the universe, nothing else. Actually, a man can never know anything other than his mind or brain, because whatever he describes that’s there inside his brain, not outside. That is why the ancient sages have explained the universe by describing the body. They were amazing body scientists and psychologists.

The creation of universe is explained in the Puranas with help of human body creation

At many places, a lotus was born from the navel of Vishnu that was lying on a great serpent swimming in the endless ocean, on which Brahma originated. His mind created the world. You can consider mother as Vishnu. His body is like a Sheshnag or mythical serpent as the central nervous system, which is located in the spinal cord-brain axis. The serpent is always immersed in the cerebrospinal fluid that’s metaphorically related to the ocean water. The sensations of the Kundalini or mother’s mind in that serpent are the form of Lord Vishnu that are dispersed throughout the body of serpent, because there is essentially no difference between Shakti and the powerful God. During pregnancy, the belly of the mother emerges outside in the navel area, the same is the appearance of the lotus from the navel of Lord Vishnu. The gravid uterus is also connected with the mother’s body through blood vessels and nerves arising nearby the mother’s navel area. These are as stem of lotus. Like the lotus petals blooming, in the womb, the placentomes and cotyledons of placenta are formed on the uterus. These button like structures are then again attached to the navel of the infant with a chord called umbilical chord that’s again like stem of the lotus flower. These structures provide nutrition to the infant. This infant is Brahma, who develops on that blooming lotus. The pure and unblemished form of the infant is the basic nature, in which there is no waves in gunas (3 basic constituents of nature). In a way, it has all the three basic gunas in equilibrium or equal quantity. Earlier I used to think that samyastastha or equilibrium means that all gunas are equal to each other. Even today many people think so. But it is not so. If this happens, then basically all living beings would be the same, but they maintain their separate identity even after the Holocaust or death. This happens because the amount of tamoguna that covers the soul’s light is different. Due to it, the quantity of other gunas also differs by itself. If Tamoguna is more then Satoguna is reduced in the same proportion and vice versa, because they are opposed to each other. In fact, all the gunas are in the unchanging state in samyavastha.  All gunas in equilibrium with no waves means that satoguna (showing light and knowledge) remains same without rise or fall, rajoguna (showing motion, energy and change) also remains same, and the tamoguna (showing darkness and ignorance) too. With this, the baby does not crave for any particular guna, as he has no habit of fluctuating gunas. That is why the child remains a bit indifferent even after experiencing everything. Actually, it can’t be said as absence of gunas but it’s gunas in equilibrium. Waves in gunas can only be produced if these gunas are already there, not in zero. Only God is nirguna or without guna. That’s why God never experiences waves in gunas as observed by all the creatures that bind the soul. This makes God perfectly changeless. God has zero gunas because God has not dark envelope of ignorance on it’s soul that makes tamoguna. Tamoguna is the base source of all gunas. That’s why panchmakarik leftist tantric appears well developed both in worldly as well as spiritual matters. Then when the baby is a little older, there is an increase in the sensations of the mind or brain. He is attracted towards light. With this, wave is produced in gunas mainly satoguna, and as a result the sattoguna form mahattatva is formed, that is, intelligence. He begins to realize how important it is for his existence to cry and drink milk. This makes the baby feel special and different, which is called ego. Tanmatras originate from it. Tanmatra is the subtle form of the Panchamahabhootas or 5 basic natural elements, which we experience in the brain. It’s the smell of the earth, the juiciness of water, the touch feel of air, the form feel of fire and the sound feel of the sky. He recognizes the taste of milk juice, recognizes the smell of toys, touches the warmth of his urine, begins to understand the difference between beautiful and ugly through form, is attracted to the sound of ghungroo or bell or toys. Then the infant looks outside to see where these sensations came from. The senses originate from it, because all of it feels outside with the help of senses such as eye, ear, skin, tongue, nose etc. Along with this, the internal sense of mind also develops, because that is what he thinks of all this. The above five elements originate from the senses, because he seeks or knows them only with help of his senses. He learns that physical substances like milk, toys, ghungroos or bells etc. are also there in the world, which he feels through his senses. Then as the child continues to learn, the origin of such creation continues to move forward. In this way, the entire creation is expanded inside a man.

Kundalini awakening is the limit of the development of creation

Man extends the creation of the universe only for Kundalini awakening. This fact is proved by the observation that after awakening of the Kundalini, man becomes a bit like a detached from the universe. His inclination starts to move away from the worldly trend but towards retirement. His tendency also becomes like a retirement, because then there is no craving arising out of attachment. It’s to be kept in mind that it’s only mental tendency as physically he may remain fully indulged and growing in the world. After awakening of the Kundalini, the man feels that he has attained everything worth attaining, and has done everything worth doing.

According to Shiva Purana, the creation was made from Shiva’s semen

In Shivpurana, it comes that an egg originated from Shiva’s semen deposited in the vagina of nature. The egg lay in water for 1000 years. Then it broke through the middle. Its upper part became the scalp of the universe. From that originated the upper heavenly abodes. From the lower part, the lower abodes were formed.

Actually Shiva is the father here, and Prakriti or Parvati is the mother. The egg is formed in the uterus by the union of semen and ovum fluid. It remains in the nutritious water of the uterus for a long time and continues to develop. Then it explodes, that is, it begins to differentiate into shape of a human being. The top part of it was clearly visible like a head or a scalp or kapola. In it, the upper worlds originated in the form of Sahasrara Chakra, ajna Chakra and Vishuddhi Chakra. In the lower part, lower abodes developed as lower chakras.

Kundalini meditation round the clock in three ways

Friends, I had told in previous posts that by touching the palate with the tongue, it brings down the Kundalini through the front channel. I had also said that the only place of experience of any sensation is Sahasrara, not any other chakra. The Kundalini picture is always being made in Sahasrara itself. In other chakras, it appears only when its energy level falls below a minimum threshold. The lower the energy level, the more it goes into the lower chakra. I recently gained a new experience related to this, which I will use to confirm the following principles.

There are two main yoga methods to achieve spiritual dimension

The first method is philosophical, and the second method is experimental or tantric. In the first method, a favorite Advaita philosophy is overlaid over one’s present position. In the second method, the tongue is touched by the palate.

First method of philosophy or Raj yoga to achieve spiritual dimension

I was busy with many complicated tasks one day. Duality was constantly being created by those actions. There was a mental problem with the duality. It was natural that physical problems were also occurring. I began to use the philosophical method to convert that duality into advaita. I began to overlay my self-made book called “Physiology Philosophy/sharirvigyan darshan” on my present mood filled state at that time. I was not changing my state at all. Meaning that as the condition was forming, I was allowing it to remain the same. Gods are offended by changing the state, and they interfere with the proper functioning in day-to-day life. They want man to experience all kinds of conditions. It is a different matter that the real yogi experiences all those stages with detachment. The gods become more happy with this, because they themselves remain detached. They face every stage with detachment, not running away from them. It is considered an insult to them by migrating from state to state haphazardly and an insult to their created world, because all the states are in favor of this diversity filled creation. That is why I was believing through the subconscious mind that my nondual philosophy is connecting with all my states and making them nondual too. I was not directly contemplating it, because it could have affected my conditions. With this what used to happen to me was that the Kundalini would appear in my contemplation in my unknown place of thinking, and would be settled then on one of my chakras. The lower the mental energy level of my state, the more my Kundalini would go on to the lower chakra. When the mind was energetic, she used to come on the heart chakra. When the energy level dropped too much, she used to come to the navel chakra. Having less energy than that, she was also situated on the Swadhisthanchakra.

Tantric method for creating self-awareness

I again touched my inverted tongue with the soft palate when my brain was tired. I tasted salty there and felt intense sensation. With this, the energy of the brain descended through the central line on the back of my tongue by penetrating all the chakras and became situated on the navel chakra. Kundalini was also with that. There was only a confusing bundle of thoughts in the brain. That came down and became a Kundalini. This reduced brain fatigue completely. Peace emerged with advaita and joy. Thoughts and deeds started happening with detachment.

The third compound method combining the rules of Raja Yoga and Tantra

After some time, the pressure in my brain again started with duality. I used both of the above methods to reduce it. At first I kept the tongue constantly touched by the palate. Along with that, I tried to create Kundalini in my mind with the help of the book “physiology Physiology/sharirvigyan darshan”. But before she could appear in the brain in a manner, she came down through the front channel. While crossing my tongue, there was a sharp sensation filled with taste in the tongue. The Kundalini loop was also completed by this. By this, she also descended more down from the navel chakra and climbed up through the back channel little helped by constriction created in muladhar chakra and then came down again through the front channel. This caused the Kundalini Chakra to rotate in the channel loop. I found this combination method to be the most powerful. However any method can be used to its advantage over time.

Spiritual psychological secret hidden behind offering milk and cannabis mixed water to Lord Shiva

This morning I walked around with the family to visit a Shiv Mandir. Traveled 4 km on foot. The weather was very pleasant. Nature’s shadow was scattered all around. The honeybees were buzzing on yellow floral bunches of mango trees. People were coming to the temple. On the way, some puppies started walking with us, then sniffed something, stopped and looked around. On some old and big trees the vines were wrapped in such a dense manner, as if a sweetie was showing her attachment to her lover or mother to her baby. A dry tree was half bent down, and looked like an old man bent over tired up in his life. In fact, most of the time, we do not see anything. I have gone through that route many times, but I saw these things for the first time. Therefore, brain and mind should also be kept open with eyes. While coming from the temple, I broke some hemp leaves along the way and brought them along. Grind them finely in the house with chanting of Shiva’s mantra for about 20 minutes. Then mixed it with some water, as much milk and some honey. I kept whipping that solution with chanting of Shiva mantra for about 25 minutes. Then filtered the solution to clean it. Taking a little solution from it, I went to another temple nearby with my wife. There I mixed it in the water of worship bowl and began to anoint the Shivlinga with it. For about 15 minutes I kept pouring that water on the Shivlingam little by little. The color of that water was somewhat milky and green. Another couple were also sitting close by, and were singing Shiva’s aarti along with the worship of Shiva. As soon as my water used to fall on the Shivlingam, my Kundalini got energy and started shining there. The mind was also in some romantic mood. In fact, that water had become the sexual substance of Lord Shiva. Color of that had turned white with milk, and cannabis had intoxicated that with sexuality. Once, I had the same feeling at the time of Darshan or seeing of Parad or mercury Shivlingam. When I searched on Google, it turned out that liquid mercury is solidified by a special ancient herbal technique. In a way, it has become a solid semen of Lord Shiva. This also sends a message to the subconscious that the wandering liquid mind should be pacified by solidifying it with meditation. I came back home and drank half a glass of that liquid in the name of Lord Shiva.

Kundalini Yogi may be disturbed by Devraj Indra

Friends, I told in last week’s post that yoga is successful only by adopting all types of yoga together. Today we will have some detailed experiential discussion of this fact.

Karmayoga as the initial ladder of all yogas

This is because Karmayoga is the easiest. Due to this, the man who remains in the world remains calm and away from the world, just as the lotus leaf remains submerged in water, but it remains away from the reach of water, and remains dry. Karmayog should always remain in life. But it is of special importance for teenagers and young people, because at this age, deeds are done fast. The higher the amount of karma, the more effective the karma yoga is. Karmayoga is also called Advaita Bhava or Anasakti Bhava. My home inherited the rites of Karmayoga because of the dominance of yoga from the very beginning. My Karma Yoga in my life reached its peak only when Tantra was joined by some unknown divine inspiration. This gave me the privilege of experiencing self-awareness twice. In fact Tantra increases the power to do karma, which also increases karma yoga. Then with some divine inspiration, I created a philosophy of physiology or shareervigyan darshan in Hindi. It is a practical philosophy, and a panacea for a person trapped in the world. This philosophy gave me a lot of strength. This gave me all-round material advancement as well as spiritual progress. I had got a glimpse of enlightenment about 4-5 years before making it. I was made special by that. I was completely immersed in the Advaita Sagar. People of the over attached world started to look me like a man from Mars, due to which they started to think of me as inferior and kept me isolated. They were also right in their place. They did not want to allow me to enter the transcendental dimension. Although that dimension is the best, living in that dimension cannot allow the work of worldliness. The gods prevent man from going into that dimension, because if all people went into that dimension, how would their created world be able to run. That is why in ancient times the king of the gods Indra used to come to disturb the austerities of the yogis. Indra feared that if a man would attract the people of the world towards him with the power of yoga, no one would ask him. Indra was constantly afraid of losing the throne of his dominion. It is only in view of this danger that I do my yogasadhana carefully. As soon as I begin to enter into the parlokik dimension, and I feel the danger from the gods, I immediately come out of that dimension by adopting some tantric tactic. According to the sources, Yogi Sri Sadhguru also says the same, and probably does. In fact, man can rise above their created world only by having a good relationship with the gods.

Due to the above spiritual isolation, it was difficult for me to be openly involved among the world. This made me tortured by boredom and paranoia. This is called Kundalini climbing in the opposite channel. There is an Ida channel, and a Pingala. One is emotional, and one is karmic. I was too emotional. Used to be immersed in pictures of bizarre experiences and old memories. Due to this, the power to do karma was diminished. This is why I felt a great need for a sexual partner at that time. From the sexual force, Kundalini climbs into the Sushumna channel in the middle and reaches Sahasrara. This makes a man’s life balanced. Not with the sexual partner, but I definitely got support with the physiology philosophy. Advaita generated from this put a check on my useless thoughts. Due to the power saved by this, my Kundalini entered Sahasrara through Sushumna channel. Then, seeing my Kundalini bouncing without sexual power, potential sexual partners also started turning their eyes towards me. At the time when I was in need of sexual strength, there was no in the sight at that time, but when I made my sexual strength myself, then they also started getting excited about it. Whatever actually was correct to happen, that happened. If I had got sexual strength prematurely, I would not have learned to cultivate my own philosophical sexual force, nor would I have had a second glimpse of self-awareness.

After growing old, I became more inclined towards knowledge and hatha yoga

However, Karma Yoga was also going on. Once, immediately after enlightenment, my bhakti yoga was also greatly increased. In fact, when I was completely discouraged by being deceived by the physical companions, then I had a glimpse of self-knowledge, i.e. God visualization. It gave me a lot of support to be satisfied and happy. I started thinking of myself as a special favorite to God. I was grateful to him again and again, and thanked him with various eulogies or praising verses. This is godliness. This shows that all types of yoga should go on simultaneously. Their mutual proportions should be changed according to the time. By doing this, no one can stop the attainment of self-awakening.