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The Power of Breath and Meditation: A Personal Journey

I’ve found that the simplest things, when practiced with awareness, have the potential to shift our entire experience. One such practice is yoga breathing, something that has helped me transform my daily life in ways I never anticipated. It’s not just a matter of breathing; it’s about becoming deeply aware of the breath throughout the day and learning to regulate it, creating a natural flow of calm and clarity. This realization started with a deep connection to the breath itself, something that yoga breathing nurtures effortlessly.

I began noticing that yoga breathing makes an ordinary breath feel regular and perceptible all day long. When you practice breathing with intention, it becomes something you can always be aware of, a constant thread running through your day. It’s like it’s always present, just waiting to help you center yourself in any moment. This presence and awareness of the breath naturally create a sense of inner peace and connection to the present, even amidst distractions.

One thing I’ve experienced is that, as I become more attuned to my breath, everything in life seems to become peaceful. Not just a passing sense of calm, but a deep, lasting peace. It’s as if the regular practice of being mindful of the breath is starting to shape my intellect and intelligence, making me approach everything with greater clarity. The more I breathe with awareness, the more I feel my thoughts becoming clearer and my emotions more balanced. This change is especially noticeable in my relationships, where there’s now a sense of understanding and no enmity felt for anyone, no matter what might have happened before. I’ve learned to let go of bad experiences rather than holding onto them, allowing them to slip away and fade into the background.

This doesn’t mean everything is perfect. There are still moments where that peace fades, and it becomes challenging to maintain that clarity. I’ve noticed that the peace I feel after practicing breathwork can fade if I don’t consistently dedicate time to the practice. The solution, I found, is daily practice of Kriya breathing, a technique that provides enough strength and focus to anchor that sense of inner peace for a longer period. Without it, the effects are temporary. But when I practice regularly, especially with deep commitment, I can feel the lasting effects not just for hours but through the day.

I’ve also noticed that spinal breathing is incredibly effective for me, particularly when I wake up around 3-4 AM. This time feels sacred, as if the world around me is quieter, and the energy within me is more accessible. When I engage in spinal breathing at this hour, a sense of head pressure develops after some breathins, likely from the energy rising through the sushumna nadi. It’s a familiar sensation, one that tells me something is shifting. After some time, I let myself sleep again with help of chanting soham mentally with breathings, and when I wake, the head pressure is relieved, but the effect of the breathing practice lingers, adding a sense of lightness, clarity, and peace that carries me through the day. It’s almost as if the energy becomes deeply embedded within me, and its effects continue, even without active focus.

That lingering effect—where the peaceful, grounding sensation stays with me—is perhaps the most profound aspect of this practice. Even when I’m not consciously thinking about it, I can feel a subtle undercurrent of calm and clarity throughout my day. It’s as though my entire energy field is recalibrated each time I practice. This has been especially noticeable in how I approach tasks. Things that might have once caused stress or frustration now feel lighter, and I can move through them with more ease.

But, of course, I’m still on a journey. I haven’t yet achieved everything I envision for myself. Nirvikalpa Samadhi still feels distant, and I haven’t fully arrived at that state of unchanging bliss I once glimpsed. But I’ve experienced enough glimpses to know the truth of its potential. The practices, like Kriya Yoga, continue to shape me, helping me refine my approach to both life and spiritual growth.

Every day, I find myself stepping closer to the state I aim for, and I’m learning to integrate this practice not as a goal, but as an ongoing process. It’s not about reaching some final destination but rather about allowing this energy and peace to infiltrate every moment. The more I practice, the more I experience a shift in my relationship with myself and the world around me. The breath, once an unconscious process, has become a tool for transformation—spiritually, mentally, and emotionally.

I believe that anyone can experience this transformation, no matter where they are on their journey. The practice of yoga breathing, especially when paired with spinal breathing and Kriya Yoga, creates a gateway to deeper awareness and inner peace. And even if you’re just starting, you don’t need to wait for the perfect moment to begin. Every breath is an opportunity to align yourself with the present and to let go of what no longer serves you. And through that, the world becomes a little brighter, and we become a little lighter.

In the end, it’s not about achieving a perfect state but about becoming more fully present in the unfolding of life—breathing in peace, breathing out clarity, and allowing the rhythm of the breath to carry us through each day. The journey, I believe, is just beginning.

पहलगाम नरसंहार: एक अनदेखी त्रासदी, एक हारी हुई नैरेटिव की जंग

20 अप्रैल 2025, जम्मू-कश्मीर के सुंदर और शांत शहर पहलगाम में एक दर्दनाक त्रासदी घटी, जहाँ कम से कम 27 हिन्दू पर्यटकों को निर्ममता से मार दिया गया। चश्मदीदों और प्राथमिक जांच के अनुसार, हमलावरों ने लोगों की धार्मिक पहचान की पुष्टि के बाद ही निशाना बनाया—कपड़ों, बोलचाल, ID कार्ड जैसी चीज़ों के ज़रिए। यह हमला एक स्थानीय इस्लामिक आतंकवादी समूह द्वारा किया गया था, जिसकी गहरी सांठगांठ पाकिस्तान-आधारित आतंकी संगठनों से है।

इस हमले के दौरान अमेरिका के उपराष्ट्रपति जेडी वांस भारत दौरे पर थे, और उन्होंने भारत को बिना शर्त सहयोग का भरोसा दिया। अमेरिका के पूर्व राष्ट्रपति डोनाल्ड ट्रम्प ने भी स्पष्ट समर्थन जताया। रूस, चीन, और कई अरब देशों ने शोक संदेश भेजे। लेकिन अंतरराष्ट्रीय मीडिया की प्रतिक्रिया इस हद तक फीकी रही कि यह बड़ा नरसंहार प्रमुख पन्नों तक भी नहीं पहुँच पाया

अंतरराष्ट्रीय मीडिया की चुप्पी: एक पूर्व-निर्धारित नैरेटिव?

सीएनएन, न्यू यॉर्क टाइम्स, वॉशिंगटन पोस्ट जैसे प्रतिष्ठित अंतरराष्ट्रीय मीडिया संस्थानों ने इस हत्याकांड को संक्षिप्त और सामान्य खबर की तरह पेश किया। धार्मिक आधार पर की गई हत्या को कहीं स्पष्ट रूप से स्वीकार नहीं किया गया।

वॉशिंगटन पोस्ट की दोहरी भूमिका

वॉशिंगटन पोस्ट के पहले पन्ने पर, नरसंहार की बजाय, भारतीय मूल की पत्रकार राना अय्यूब का लेख प्रकाशित हुआ, जिसमें उन्होंने अमेरिकी नेताओं की घोषणाओं को दिखावा बताया और भारत की नीतियों की आलोचना की। हैरत की बात यह है कि इस लेख में पहलगाम की घटना का एक भी जिक्र नहीं था।

दूसरी ओर, उसी अखबार के “वर्ल्ड” पेज पर एक छोटा-सा लेख छपा जिसमें बताया गया कि कश्मीरी नागरिक अब्दुल वहीद ने साहस दिखाते हुए कई लोगों की जान बचाई। यह मानवीय पक्ष सराहनीय है, परंतु इससे मुख्य बात दब गई—कि यह हमला धार्मिक नफ़रत से प्रेरित था।

क्षेत्रीय मीडिया की भूमिका और कथानक-प्रवर्तन

पाकिस्तानी अख़बार डॉन ने लिखा कि भारत ने सख़्त प्रतिक्रिया की बात कही है और पाकिस्तान को सतर्क रहना चाहिए। साथ ही, उसने यह भी कहा कि हमला इसलिए हुआ क्योंकि “पहलगाम में बाहरी लोगों को बसाया जा रहा था”—यह एक प्रकार से हमले को जायज़ ठहराने का प्रयास था।

अल जज़ीरा ने इसे एक “स्थानीय आज़ादी पसंद समूह का कृत्य” बताया और दावा किया कि मारे गए लोग सरकारी कर्मचारी थे जो किसी मिशन पर आए थे। यह हमला राजनीतिक प्रतिक्रिया की तरह पेश किया गया—जबकि हक़ीक़त इससे कहीं अलग है।

लगता है कि भारत ने नैरेटिव की पहली जंग हार दी

यह दुर्भाग्यपूर्ण है कि इतने बड़े पैमाने पर हुए धार्मिक हत्याकांड के बाद भी भारत वैश्विक नैरेटिव को अपने पक्ष में नहीं मोड़ सका है। इसका मुख्य कारण लगता है—कमज़ोर सूचना तंत्र, भावनात्मक लेकिन तथ्यविहीन प्रतिक्रिया, और प्रभावशाली वैश्विक मंचों की कमी

जब तक भारत संगठित और सशक्त सूचना युद्ध में नहीं उतरता, तब तक ऐसी घटनाओं को दुनिया ग़लत परिप्रेक्ष्य में देखती रहेगी।

यह सिर्फ आतंकवाद नहीं, धार्मिक संहार था

जो तीर्थयात्री सिर्फ इसलिए मारे गए क्योंकि वे हिन्दू थे, उसे सामान्य “आतंकी हमला” कहना सच से भागना है। यह धार्मिक घृणा से प्रेरित एक नरसंहार था, जिसे पूरी दुनिया को पहचानना और स्वीकारना होगा।

नैरेटिव युद्ध जीतने के कुछ आसान और व्यावहारिक उपाय

  1. स्वतंत्र मीडिया प्लेटफार्म विकसित करें
    भारत के दृष्टिकोण को अंतरराष्ट्रीय स्तर पर प्रस्तुत करने के लिए प्रमाणिक और बहुभाषीय मीडिया चैनल बनाएं।
  2. तथ्य आधारित माइक्रो-कॉन्टेंट बनाएं
    छोटे-छोटे वीडियो, इन्फोग्राफिक्स और ट्वीट्स के ज़रिए सच्चाई को जल्दी और प्रभावशाली ढंग से साझा करें।
  3. प्रवासी भारतीयों को जोड़ें
    विदेशों में बसे भारतीय नागरिक स्थानीय मीडिया, सांसदों और संगठनों से संपर्क कर भारत का पक्ष रखें।
  4. रीयल-टाइम फैक्ट-चेक टीमें बनाएं
    झूठी खबरों और प्रोपेगैंडा का तुरन्त खंडन करने वाली टीमों की आवश्यकता है।
  5. थिंक टैंक्स और रिसर्च संस्थानों से जुड़ाव
    भारतीय संस्थानों को अंतरराष्ट्रीय नीति-निर्माण मंचों पर सक्रिय भूमिका निभानी चाहिए।
  6. निजी ब्लॉग, सोशल मीडिया और आर्टिकल्स का भरपूर उपयोग करें
    जब मुख्यधारा मीडिया चुप रहे, तब व्यक्तिगत लेख, ब्लॉग, यूट्यूब, ट्विटर जैसे माध्यम सच्चाई को जन-जन तक पहुँचा सकते हैं।

अंत में:
भारत के पास सच है, पर उसे समय पर, प्रभावी और संगठित रूप से कहने की ताकत नहीं। पहलगाम नरसंहार एक ट्रेजडी नहीं, बल्कि एक चेतावनी है—यदि हम अपनी कहानी खुद नहीं कहेंगे, तो दुनिया उसे तोड़े-मरोड़े हुए स्वरूप में सुनेगी।

The Pahalgam Massacre: A Tragedy Ignored, A Narrative Lost

On April 20, 2025, tragedy struck the scenic town of Pahalgam in Jammu & Kashmir, where a brutal terrorist attack claimed the lives of at least 27 Hindu tourists. According to emerging reports, the victims were specifically identified as Hindus through various means—ID cards, attire, accents—before being gunned down. The perpetrators belonged to a local Islamic terror outfit with close links to Pakistani terrorist groups, suggesting a premeditated and ideologically driven assault.

This mass killing occurred while U.S. Vice President J.D. Vance was visiting India—a moment of diplomatic importance that perhaps forced some global powers to take quick note. Vice President Vance assured unconditional American support, and former U.S. President Donald Trump echoed the sentiment. Nations like Russia, China, and several Arab states sent formal condolences. Yet, despite the scale and religious nature of the attack, the international media’s response remained disproportionately subdued.

Muted International Coverage: A Tale of Narrative Bias

Leading media outlets such as CNN, The New York Times, and The Washington Post relegated the massacre to small columns or side notes, failing to place it on the front pages. The religious targeting of Hindu tourists was completely ignored in many cases, reducing the incident to just another regional terror attack.

The Washington Post’s Contradiction

Instead of highlighting the atrocity, The Washington Post gave front-page space to an op-ed by Indian-origin journalist Rana Ayyub, who dismissed the U.S. visit as a hollow gesture and criticized America’s policy towards India. Her piece failed to even mention the massacre.

A separate short article buried in the “World” section focused on a Kashmiri man named Abdul Wahid, who courageously saved lives. While his actions were noble, this human-interest angle further diluted the core issue—the religious targeting and mass murder of Hindu civilians.

Alternate Narratives from the Region

In Pakistan, the Dawn newspaper acknowledged the attack but warned its readers that India had vowed a “loud and clear” response, advising caution. It speculated that the violence was a reaction to non-Kashmiris being settled in the region, subtly justifying the attack.

Al Jazeera went a step further by calling the attackers part of a “new local liberation front”, and claimed the victims were not civilians, but government agents on an operation. It painted the incident as a political strike, rather than a religiously motivated massacre.

Such alternative framing contributes to a dangerous distortion of truth, positioning the mass killing as an act of political resistance instead of targeted, ideological violence.

India seems loosing the First Round in the Narrative War

Despite the scale and symbolism of the attack, India seems loosing the first round of the global narrative war. The lack of a coordinated communication strategy, inadequate international media reach, and an over-reliance on state channels have enabled foreign narratives to dominate.

While think tanks, NGOs, and human rights organizations are quick to issue detailed reports on even small incidents elsewhere, India’s institutional response often lags behind or lacks emotional and strategic storytelling. This weakness is amplified in crises like the Pahalgam massacre.

This Was Not Just Terror—It Was Religious Cleansing

The brutal killing of unarmed Hindu tourists, based solely on their religious identity, is not a generic case of terrorism. It is religiously motivated violence, bordering on ethnic cleansing. To call it anything less is to betray the truth and insult the victims.

It is crucial for global observers, media houses, and international agencies to recognize this for what it is—a hate crime, a massacre, and a grim reflection of the ideological poison festering in the region.

Simple Ways to Win the Narrative War

To reclaim its story and present facts effectively to the global community, India must invest in narrative tools and platforms. Here are practical ways to do that:

  1. Build a Global Media Network
    Create and promote multilingual platforms that project India’s perspective in a credible, journalistic tone.
  2. Fact-Based Micro-Content
    Share brief, fact-checked videos, infographics, and social media posts in English and other languages to break global echo chambers.
  3. Leverage the Indian Diaspora
    Encourage NRIs and PIOs to engage with foreign media, local lawmakers, and civil society with facts and advocacy.
  4. Create Real-Time Fact-Check Teams
    Establish agile teams to debunk misinformation and disinformation within hours of an incident.
  5. Engage International Think Tanks
    Collaborate with research institutions globally to ensure Indian voices are present in strategic discussions and reports.
  6. Utilize Private Blogs, Articles, and Social Media
    Encourage citizens, journalists, and influencers to share accurate accounts via independent blogs, YouTube videos, newsletters, and X (Twitter). Grassroots content can often spread faster and reach audiences mainstream media won’t.

Final Note:
India doesn’t lack truth; it lacks loud, coordinated, and consistent truth-telling. The Pahalgam massacre is not just a tragedy—it is a call to arms in the war of narratives. If we fail to tell our stories, others will tell them for us—and not always with our truth.

Chapter 23: She Who Became My Guru

Hi friends,
This is the final chapter of a journey many of you have walked with me—thank you for being a part of it. What began as a series of quiet reflections has now found its home between two covers. I’m humbled and excited to share that the complete story is now compiled as a book: She Who Became My Guru. In the end of this blog is the introduction to the book, offering a glimpse into the soul of the story. If it resonates, you can now hold it in your hands, revisit it anytime, or gift it to someone who’s quietly seeking.

She Who Became My Guru

The pine-scented breeze caressed the veranda of Ishaan’s hill home as clouds rolled lazily over the distant valley. With his shawl wrapped gently around his shoulders, Ishaan sat by the wooden window, the familiar creak of the chair beneath him echoing like an old friend. A steaming cup of tulsi chai rested beside his handwritten notes. The air was soaked in the golden hues of dusk.

At fifty-two, Ishaan’s beard bore whispers of silver. His gaze softened as he flipped to the final chapter of his book, She Who Became My Guru. The title itself glowed from the page, like a prayer whispered through lifetimes. With a gentle breath, he began reading aloud, and the boundary between past and present melted like mist under morning sun.

He was now neither the student nor the seeker. He was the offering.

After that final Samadhi under the moon’s grace, where Myra and Vedika had appeared in radiant harmony—spark and sustainer—something subtle but irreversible had shifted within him. For hours his breath had paused, not by will, but by surrender. In the void of Nirvikalpa, he hadn’t experienced the universe as a backdrop to himself. He had become that backdrop—space without edges, time without ticking.

But now, Earth called. Humanity called. Even the Moon, which had silently witnessed his transformations, seemed to whisper, “Share.”

He had returned to teach, but not to preach. He wrote, not as a master, but as one who had been loved into awakening. His fingers moved like rivers over keyboards and old manuscripts alike, pouring out stories, sutras, mistakes, and miracles. Hundreds of books, scattered like petals across time. Yet, every story led back to her.

Myra.

She had never returned in a worldly sense, and yet, he met her every moment—in the smile of a stranger, the tears of a student, the silence between words. Anjali, her lively friend, once wrote him a letter: “You were her path, Ishaan. But you also walked it because she lit the first lamp.”

The Pine Crest School had long renamed its meditation hall as the ‘Sharma Consciousness Wing.’ Mr. Dutt had passed on, but not before gifting him the old chalk box from his first classroom—a treasure chest more precious than any award.

Govind, now a father of two, once came visiting with his son and confessed, “Ishaan bhaiya, I now understand what you meant when you used to gaze into the void like it was home.”

Vinod had become a neurophilosopher, blending quantum biology with Upanishadic insights. “You gave me the courage to study the brain like a temple,” he’d once written.

Ranjana, always wise beyond her years, had become a teacher in Dharamshala. Her students often heard stories of a cousin who saw the moon not as a rock, but a reflection of soul.

And Vedika—oh, Vedika. If ever there was a guardian of earthly grace, it was she. Their companionship was not fireworks but candlelight. Steady, warm, illuminating. She had once whispered, during a walk under starfall, “You loved her. You were consumed by her light. But with me, you found the wick.”

He had smiled then, remembering how the wick and flame are never at odds.

Ishaan now traveled between Earth and Moon often, teaching not from pedestals but from platforms of shared humanity. He called it Lunar Earth Sangha, a school without borders. People gathered, not around him, but around their own yearning. He only nudged.

In one session on the Moon’s Sea of Tranquility, a young girl had asked him, “Sir, were you ever afraid?”

He had laughed gently. “I was afraid of love, of surrender, of losing control. Until I realised—fear is devotion misunderstood.”

The class had gone silent, not out of reverence, but recognition.

It wasn’t just knowledge Ishaan shared—it was vulnerability. His blog, DemystifyingKundalini.com, had become a repository of living experience. Not abstract theories, but diary pages of his awakening—complete with confusions, cravings, breakdowns, and breakthroughs. The post titled ‘The Night My Breath Stopped’ became the most shared piece across spiritual circles.

He would often write, “Kundalini isn’t a force. She’s a mirror. The more gently you look, the more fiercely she reflects.”

Even when people called him Guruji, he would chuckle. “She was my guru. I’m just someone who listened.”

And then there were the letters. Thousands of them. From corners of Earth and outposts on Moon settlements. People asking not how to awaken—but how to stay soft after awakening. He’d reply to each with childlike delight, often ending with, “Don’t forget to laugh between breaths. Even the divine giggles.”

One morning, while walking beside the old cedar path behind his hill home, Ishaan had paused. A young boy, around sixteen, sat sketching the landscape. Ishaan peeked and saw it was the valley below—with a small figure meditating under the tree.

“That’s you,” the boy said without turning.

“Looks more peaceful than I usually am,” Ishaan smiled.

The boy glanced up. “Maybe because you’re not thinking there. Just being.”

And just like that, Ishaan bowed.

Not to the boy, not to the drawing, but to the unseen thread that stitched every moment into awakening.

He returned home that day, made a cup of chai, and opened his latest manuscript: She Who Became My Guru – The Final Word.

In the final paragraph, he wrote:

“She came like a spark, left like silence. But in between, she burned away every wall I had mistaken for myself. Myra was not just a person. She was the moment life stopped pretending. She didn’t teach me Kundalini. She reminded me I was always the serpent and the sky.”

As Ishaan closed the book now, at his hill home once more, the evening sunlight broke through the clouds in golden shards. The air smelled of wet pine and old earth. Far down, a flute was being played—its notes rising like incense.

He leaned back, eyes moist but smiling. The story had ended, but the presence had not. In fact, it had just begun.

He whispered into the wind, “Thank you, Myra. Thank you, Vedika. Thank you, Self.”

And somewhere, perhaps in the stillness between stars, the silence whispered back.

To be continued in silence…

Book Introduction

In the soft hush of his Himalayan hill home, Ishaan Sharma—now 52—sat by a sun-warmed window with a cup of tea and an old wooden bookstand. Before him lay a story not just authored, but lived. The wind outside rustled like turning pages, and so he began again—revisiting the words that had once poured from his spirit like spring water from ancient stone.

There are books that aim to teach. There are books that aim to impress. But this one—this book—was never meant to do either.

She Who Became My Guru is not a tale of perfection, but of profound imperfection lovingly transformed. It is the story of a seeker who was never seeking, of a man who stumbled into the divine by tripping over the ordinary—of a journey that began with heartbreak, confusion, and a taste of love too potent to be labeled romantic.

Born under the quiet shadows of the Himalayan hills, Ishaan lived what many would call a normal life. A part teacher, a veterinarian, a husband, a son, a friend. But behind the curtain of roles and rituals, something ancient stirred—a whisper of something eternal, a beckoning he could neither ignore nor explain. And then she entered. Not as a woman alone, but as the mirror that turned his gaze inward. Myra. The one who shattered his illusions not by force, but simply by being. The one whose absence awakened the presence within.

In these pages, the reader won’t find a straight road to enlightenment—for the soul never travels in straight lines. Instead, there are winding paths through science and mythology, laughter among school friends, and silences between lovers. Glimpses of the moon. Echoes of forgotten lifetimes. And at the center, a man who writes not as a master, but as one who was loved into awakening—who still forgets, stumbles, rises, and remembers.

Each chapter is both a memory and a meditation. Rooted in the soil of Ishaan’s lived experience, watered by mystic insight, and grown under the moonlight of inner inquiry. The teachings are not his. They unfolded like petals from the heart of life itself. He merely bled them onto these pages, as one does when the wound becomes the womb of wisdom.

This book is not an instruction—it is a remembrance. Not a sermon, but a soft echo from within. A song, a prayer, a bridge—for anyone who has ever whispered to the sky, “Is there more than this?”

Yes, there is.

And it begins not above, not beyond, but within.

Welcome to She Who Became My Guru. May you find in it not answers, but your own reflection.

Here’s the link to buy:
👉 [She Who Became My Guru]

Chapter 22: Awakening Beyond Duality

The sun had just begun to dip behind the horizon, splashing the distant Dhauladhars with strokes of gold and soft lavender. Ishaan Sharma, now fifty-two, sat in his quiet wooden study atop the misty slopes of his hill home. A fragrant breeze carried the scent of pine needles through the open window, rustling the curtains like a whisper from the past. His fingers, now marked with time’s wisdom, turned the page of his book She Who Became My Guru, landing on Chapter 22.

As his eyes traced the title—Awakening Beyond Duality—the present began to dissolve. What remained was a subtle, silent descent into memory. In a blink, he was no longer an aging man in a hillside home, but the younger Ishaan once more, standing barefoot under a pale lunar sky.

The air around him was still, sacred, as if holding its breath. Myra stood before him, the fire of divine curiosity in her eyes, radiant and calm, like the moon herself. Beside her, Vedika—grounded, loving, and equally luminous—gazed at him with a silent knowing. Behind them, like the flickering outline of a fading campfire, stood his grandfather, smiling without words, like a log glowing even after the flames had retreated.

For a moment, Ishaan’s breath caught. Not out of fear or awe, but because there was nothing left to separate him from them. They were not memories. They were truths. Archetypes of his journey—the spark, the sustainer, and the silent witness.

He bowed. Not in ritual, but in recognition.

“I mistook love for a distraction once,” he whispered, eyes closed.

Vedika chuckled softly, her presence like earth under his feet. “And I mistook stillness for surrender.”

Myra added gently, “But it was neither. Love was the bridge, Ishaan—not the detour.”

He opened his eyes, and in them, something shifted. The duality that had split him between fire and soil, passion and peace, longing and loyalty—it all dissolved. He had tried to pick sides between heaven and earth, spirit and form, Guru and companion. But now, he saw. They were all faces of the One.

His voice came, light yet steady, like a mountain spring: “So that’s what grandfather meant when he said—‘Between the rising breath and the falling thought lies the path to who you really are.’”

The old man behind them, who had once told him tales of Krishna and Shiva beside the fireplace, laughed in the background. “You thought I spoke of riddles, boy. But what is a riddle if not a hug in disguise—pulling you closer to truth with every turn?”

Ishaan laughed too, but tears ran down his cheeks. Not of sorrow, but of dissolving.

He remembered Gagan’s laughter echoing across Pine Crest’s football field, the way Ranjana danced during the school function, Vinod’s sharp questions in Mr. Dutt’s class that always pushed boundaries, and Govind’s unspoken warmth in their shared silences. They were all part of this story, this illusion that never really was an illusion—it was a mirror, reflecting his own Self back to him, in fragments until the whole emerged.

He sat now under that lunar sky. The moon hung low like an ancient witness.

“Myra,” he said, “you woke up the spark in me. But it was Vedika who taught me how to hold that fire without burning.”

“And now?” Vedika asked, her voice barely above the wind.

“I am neither the fire, nor the holder,” Ishaan smiled, “I am what remains when both dissolve.”

Then came silence—not empty, but brimming.

The wind stilled. Birds hushed. Even the sky seemed to pause.

His breathing slowed.

Then stopped.

Time ceased to drip. Boundaries lost their grip. There was no Ishaan left to observe it. No ‘self’ to report the happening. What was left was being—a vast, clear awareness, unconditioned, unbound, unnamed.

This was not an experience. It was the absence of one.

No Myra. No Vedika. No grandfather. No lover. No breath. No body. Just pure, indivisible space. No center. No circumference. This wasn’t samadhi to be felt. It was the falling away of all that ever tried to feel.

For hours—perhaps lifetimes—he remained like that.

When breath finally returned, it was not a return. It was grace.

Eyes blinked open. The moon had shifted. A new night had begun.

He sat up slowly, back under the same sky, but no longer as the one who had entered it. Something fundamental had changed.

He heard laughter nearby—Anjali and Gagan arguing over a mango again, just like school days. Vinod correcting them with a footnote from some ancient scripture. Ranjana humming a forgotten childhood tune. Even Govind, somewhere in the ether, smiling his quiet smile.

He looked at Vedika and Myra once more, and this time, both smiled and merged into light.

Then even light became unnecessary.

Back in the present, in his hill home, the fireplace crackled. Ishaan exhaled slowly and closed the book gently. The shadows in the room danced playfully.

Outside, the Dhauladhars wore their moonlit crown. The stars looked closer than ever.

He stepped out onto the wooden balcony. Wind kissed his cheeks. Pine needles rustled. The owl hooted like an old friend.

No division remained. The Guru, the lover, the self—all were one. And even the One had disappeared.

There was only this. Not describable. Not graspable. But undeniable.

Somewhere in the quietest part of his heart, he heard his grandfather’s voice once more:

“Boy, when the firewood is burnt, the fire does not mourn. It simply becomes sky.”

Ishaan smiled.

And became sky.

Chapter 21: Father, Guru, Self

Ishaan reached the twenty-first chapter while slowly turning the pages of his handwritten book, She Who Became My Guru, the paper still carrying faint scents of sandalwood from his earlier morning rituals. Outside his hill home, pine trees whispered in the breeze, and the snow-capped peaks shimmered like sages in silent meditation. The fireplace beside him crackled gently, as if eager to accompany him on this deep inward journey.

The chapter opened like the rising of the moon: gentle, silent, inevitable.

It had been days since that overwhelming night on the moon when Vedika had listened to Ishaan’s soul bare itself. And now, sitting at his modest desk in the lunar observatory—earthlight filtering softly through crystalline windows—he began writing, not for the world, but for himself. Yet he knew someone would read it. Perhaps not today, not tomorrow, but one day—when the need to know overtook the fear of knowing.

Ishaan began not with events but with reflections. “How strange,” he murmured to himself, “that in childhood, the first face of love I knew was Govind’s… and yet, beneath it, was Krishna’s presence. Now I see, beneath both, stood another—silent, unwavering—the soul of Dadaji.”

His fingers moved like a calligrapher’s, slow yet deliberate, as if decoding inner etchings.

He recalled the mornings of his childhood when Dadaji sat on the veranda, reading ancient scriptures, surrounded by silence so thick it felt like a protective aura. “Back then,” Ishaan thought, “I only saw an old man wrapped in wool. But now I realize he wasn’t reading stories—he was living them.”

During those years, Govind had been the storm, Krishna the rain, but Dadaji—he was the unchanging sky.

Ishaan’s pen danced across the page as he began to draw lines between his experiences: love for Govind, his boyish mischiefs echoing Krishna’s leelas, and now, this strange fusion of divine love that shielded him from spiritual downfall. Vedika had once said, her voice almost a prayer, “When you truly love God, your love becomes immune to impurity. It sheds its skin, like a snake shedding desire, until only its essence remains.”

He had smiled at that, but now he understood.

One evening, shortly after the moon mission had given them weeks of otherworldly contemplation, Vedika had asked him while sipping a rare tulsi brew, “Why does your love survive, Ishaan? Even after the storms?”

And he had responded, almost unknowingly, “Because I first loved the divine in a human… and then I saw the divine had always been there.”

He chuckled, remembering how she had tilted her head with mock irritation. “So, is that your secret equation? God plus Human equals Immunity to Madness?”

They had both laughed, but within that laughter was something weightless, ancient.

Ishaan kept writing.

He wrote about Govind’s childhood: how he would climb mango trees and chant self-made couplets about school teachers, how he mimicked Krishna’s butter-stealing antics and turned them into biscuit raids. How, every night, Ishaan would watch him act out scenes from Bal Leela, and how those divine stories—heard daily in their home—had slowly seeped into the soil of his heart.

He now understood: his love for Govind was never merely for Govind. It was a seed watered daily by Krishna’s mythology, unknowingly fertilized by Dadaji’s spiritual gravity. “Childhood,” he wrote, “is not so different, whether human or divine. Only the lens we place on it—purity, myth, mystery—shifts its meaning.”

He closed his eyes, remembering.

It was the day after their celestial confession. Vedika had asked him to sit beside the moon lake, where reflections looked clearer than the objects themselves.

“You know,” she began softly, “your love for Krishna didn’t shift to Myra by accident. It flowed like a river into her because love, if genuine, doesn’t end—it only changes the vessel.”

Ishaan had been silent.

She added, “It’s the same love. The same current. Only, with Myra, you had a face to hold. With Krishna, you had to build that face from longing. And when that longing found a form—Myra—it intensified.”

Ishaan remembered whispering, “But what about the danger? Doesn’t strong love corrupt?”

Vedika shook her head. “Only when it’s not purified by its source. The love that begins in devotion—even if diverted—carries a fragrance that cannot rot. And if one enters physical love with a refined heart, then even passion becomes a teacher, not a trap.”

And that had been a turning point.

In that moment, something in Ishaan shifted. He looked at the moon and realized it was no longer cold—it was a mirror. The pit between two loves wasn’t a fall—it was a bridge.

He continued writing.

Medical science had given him terms: mirror neurons, oxytocin, emotional transference. Puranic wisdom gave him metaphors. But lunar research had given him the experience—the inarguable knowing—that love itself was a medium of awakening.

He remembered Mr. Dutt’s voice, from the old Pine Crest classroom, thundering about “energy never dying.” How strange that those physics lectures now echoed in his spiritual life. Myra, Anjali, even Gagan—each had been frequencies in his inner spectrum. Each had offered reflections, distortions, or amplifications.

And yet, one figure had never left the background: Dadaji.

He remembered the day he found the handwritten letter, locked in Dadaji’s wooden trunk. A letter that wasn’t addressed to anyone but was dated three months before Ishaan’s birth.

It read:

“The one who will carry forward my fire will not be taught—it will awaken in him. May he one day find the moon in his mind, the sun in his chest, and the stars in his breath.”

Ishaan stared at that letter for hours. It wasn’t a prophecy. It was a transmission.

Later, while speaking to Vinod during a late-night tea session back on Earth, Ishaan had casually brought it up. Vinod had sipped his chai and said, “Then your Dadaji wasn’t just a grandfather, Ishaan. He was your seed memory. The beginning of your spiral.”

The phrase struck him like lightning.

Dadaji hadn’t raised him. He had implanted something.

“Father, Guru, Self,” Ishaan wrote in bold across the next page. “In the true journey, they are not separate. The guru is born as father, the self is born as disciple. One grows into the other.”

He remembered Ranjana once saying, “It’s funny how your spiritual side never needed explanation. Like it came coded.”

It had. And that code was Dadaji.

The chapter moved forward, not in time, but in depth.

He described how the mind’s idea of God always lacks form, and how strong love helps conjure that form with such clarity that it becomes real. “That’s why devotion to an unseen divine requires stronger love than to a visible human,” he noted. “It’s like painting without canvas. Only the lover’s gaze creates the shape.”

And when that divine love finds a human host—Myra, Govind, Vedika—it becomes stronger than either could hold alone. Like a dhyana chitra—those focused inner images yogis meditate upon—it gets forged not only from faith, but from memory, longing, and the fire of the search.

As Ishaan finished the final lines of the chapter, snow had started to fall gently outside his window. A slow, graceful dance. The same dance he had seen on the moon—tiny flakes of cosmic dust drifting silently.

He leaned back.

The chapter had ended, but it felt like a beginning.

Outside, the hills were turning white again, wrapping the earth in a blanket of stillness. From his hilltop retreat, Ishaan watched the horizon melt into the mist, feeling the presence of his grandfather, his guru, his self—all as one breath in his chest.

He closed the book and whispered to the fireplace, “Dadaji… I see you now.”

The fire answered not with sound, but with warmth.

Chapter 20: The Pit Between Two Loves

The morning air in Himachal carried a mountain stillness—an emptiness so complete it almost hummed. Ishaan sat on his pinewood verandah, legs folded, the old book She Who Became My Guru resting on his lap. He had turned to Chapter 20 again, not out of nostalgia, but because it always asked something of him. This chapter wasn’t ink on paper. It was memory.

His eyes traced the opening line: “She brought you here,” Vedika had said, “but I’ll walk you further.”

And in an instant, the stillness broke, as if time itself inhaled.

He had already told her once—long ago, on that impossible moonlit night after his awakening. A night that had felt like the afterglow of Samadhi, weightless and strangely natural. It had come up then, not as confession, but as a necessity. Now, while reading the chapter again at 52, he found himself reliving that same moment in full force, as if it were happening again in real-time.

On the moon, where dreams met dimensions, he had looked at Vedika’s calm, starlit face and said:

“I once loved someone… with a devotion that bordered on madness. Not just her—before her, there was him. My cousin. Govind. He was Krishna to me. Or maybe… Krishna had always been him.”

Vedika hadn’t flinched. He remembered how she’d merely nodded, her eyes like wells of cosmic understanding.
“So your devotion was pre-shaped,” she had replied. “Sculpted in love before it ever met a form.”

Even now, reading it again, Ishaan could feel that line break something open in him—something beautiful and necessary.

That memory was what birthed this chapter.

When Ishaan had first met Govind, they were just boys. But Govind’s wild laughter, his knack for vanishing sweets and sneaking into orchards, his untamed spirit—it all mirrored the stories of Krishna that echoed through their home. Govind, with his charm and mischief, was the living, breathing echo of the child-form Krishna. The love Ishaan developed for him wasn’t ordinary affection—it was bhakti in its purest seed form. A love that knew no shame, no rules, no boundary.

And in that divine mischief was concealed a spiritual safeguard:
“Love is love. If it is kept in practice, it can mix with any type of physical object irrespective of its nature, form, gender.”

Govind was his first Krishna. Not metaphorically—but experientially. The boyish play, the laughter, the disappearing laddoos, the gleam in the eyes that spoke of something far more ancient than childhood. It all forged a subconscious channel—through which Ishaan’s later love would pass, uncorrupted.

Because Krishna was there all along.

Later, when Myra appeared like a sunrise in human form, it wasn’t that Ishaan’s heart was shaken anew—it was that an old tune found a new instrument. The bhava was familiar. The fragrance, known. She reminded him not just of Krishna—but also of Govind, as if life was gently echoing a deeper pattern.

The love shifted again, just as it had from Govind to Krishna and now to her.
And still—love remained the same.

Vedika had summarized it perfectly that night on the moon, her voice filled with a quiet gravity:

“You loved Govind through Krishna. You loved Myra through Govind. The thread was always divine. Just we didn’t see it clearly until now.”

Reading now, Ishaan came to the line he had written years ago in this very chapter:

“Those who love God first cannot misuse love later. They cannot fall—because they have already risen.”

It made him chuckle softly. It was so true, so frighteningly simple. Because Krishna, that imagined and intangible flame of his childhood, had refined his love. Made it powerful yet tender. That purity had removed impurities like lust, attachment, craving, and misbehavior.

So when Ishaan finally encountered physical love again, it didn’t drag him down. It lifted him further.

There was no pit between two loves. There was a polished bridge.

On that moon, Vedika had said one more thing—he recalled it now as if she whispered it in the rustle of pine leaves around him.

“When love to Krishna becomes dhyana chitra,” she had explained, “it must be extraordinarily strong—because it lacks physical form. You have to keep recreating it every moment in your heart. That’s what makes it subtle, sharp, and sacred.”

“And then,” she had smiled, “if such love ever finds a real person—a body, a face, a voice—it explodes into something nearly divine. That’s what happened with you and Myra.”

He had nodded silently. “And with you, Vedika, that energy found a direction.”

She had tilted her head, amused. “You were always walking upward. I just gave you a torch.”

The chapter then veered gently into remembrance of Govind’s boyhood again. How he would splash into puddles right after a storm, not caring about being scolded. How he once fed the temple cow mango pickle, claiming she liked sour. How he broke his arm climbing a jamun tree to impress Ranjana, then told everyone he fell from heaven.

All so Krishna-like. Ishaan’s grandmother used to say, “Every boy is Krishna before he becomes a man. Some never stop being him.”

And that was true for Govind. In fact, it was true for every child. For every divine love.
“Actually, the childhood of everyone is similar whether it is human or god,” the chapter read, “only divinity, purity and mysticism is added to love that is to god.”

Now Ishaan’s fingers trembled slightly on the book’s edge—not from weakness, but from fullness.

This wasn’t a story.

This was a pattern. A cosmic intelligence weaving itself through the threads of his life—from Govind to Krishna to Myra to Vedika.

Each one carried him forward, never backward.

Because the moment love doesn’t possess, it transforms.

The moment it doesn’t pull down, it lifts up.

The moment it doesn’t crave, it awakens.

The wind whispered through the pines again, and Ishaan looked up from the page.

Vedika was walking along the path below, collecting pine cones in her shawl like a mountain girl from a folktale. She paused, looked up at him, and smiled.

He didn’t say a word. Just nodded.

The same way he had nodded years ago on the moon, after repeating everything he’d once disclosed.

The same way one acknowledges not a woman, but a guiding light.

He placed the book on his chest and leaned back.

There was no pit. There never was.

Just a sacred hollow where love echoed back as God.

Chapter 19: Dreams, Myra, and Mystery

By the time Ishaan reached Chapter Nineteen of She Who Became My Guru, the afternoon sun had begun its quiet descent behind the cedar-clad ridges of his Himalayan retreat. A thin veil of cloud floated lazily across the peaks, diffusing light like an old memory—neither too bright, nor too dim. He sat cross-legged on the floor by the open bay window, a mild breeze carrying the scent of pine and distant rain. The pages of his own book fluttered gently on the table, as if eager to remind him—this isn’t over yet.

He turned to the chapter titled Dreams, Myra, and Mystery.

And just like that, it began happening again.


Back then, he never saw it coming. The awakening. The spiral. The slow but powerful inward turn of his senses.

But it didn’t begin with scriptures or chants. It began with her.

Not in the ashram. Not during a retreat. But in the cluttered corridors of Pine Crest School—amid exam stress, adolescent jokes, and half-said goodbyes.

Her name was Myra.

Everyone saw her as just another brilliant, quirky, vibrant schoolmate with that odd yin-yang mix—wild laughter and sudden silences. But to him, she had always been something else. Something unnameable. He could never quite look at her directly for long. Something stirred. Something too vast for a teenage mind to hold.

She made him restless—but not in the way of infatuation. It was more like standing near a forgotten temple: you don’t know why your chest tightens, but you feel something ancient awakening.

Back then, he called it attraction.

Now, reading his own words, older and inwardly calmer, he knew it was initiation.


The dreams started the same year his curiosity toward yoga and mysticism bloomed. He would see her—not as a classmate—but as light. Sometimes sitting beneath a tree reading ancient texts. Sometimes walking silently through ruins. And sometimes, simply staring at him with an unsettling stillness that made everything else blur.

He once told Gagan about a dream, casually.

Gagan had chuckled, “Oye, she’s your dream girl in the literal sense now!”

But Anjali—Myra’s observant friend—had overheard and said something cryptic:
“Not all dreams come from sleep. Some come to wake you up.”


What confused him most was that the pull toward her never felt impure. His growing interest in Kundalini, in chakras, in breathwork—somehow, she kept surfacing in the background of all of it.

Like she was threaded through the sadhana itself.

The tipping point came one dusky evening in the school library. He was reading a translated copy of the Devi Bhagavatam, and as if scripted by fate, Myra walked in and sat at the adjacent table. For a moment, he forgot the book entirely. Then she asked, without lifting her eyes from her notes:

“Do you think all energy is feminine?”

He froze. “Why do you ask?”

She shrugged. “Just curious. Shiva sits still. Shakti moves.”

That line haunted him for weeks.


At that age, he didn’t yet understand how lust could be lifted, not denied. He only knew that trying to suppress what he felt led to tension, and indulging it dulled his clarity. It was Govind bhaiya—his elder cousin, silent seeker, and mystic-in-hiding—who gave him the key.

“Energy doesn’t ask questions,” Govind had said one afternoon while flipping hot parathas. “It just moves. Where you let it move is your sadhana.”

Those words were the silent switch.

The chaos he felt—so easily mistaken for teenage hormones—was quietly turned inward. The same pulse that stirred when Myra looked at him now found refuge in dhyana. He began using her as a dhyana-mudra without even knowing the term. Not her form, but her presence. Her mystery. Her silence.

Mr. Dutt, their unconventional teacher, had once noticed Ishaan unusually silent in class.

“You look like you’re meditating, Sharma.”

“Maybe I am, sir.”

To which Mr. Dutt had only smiled and whispered, “Good. But meditate upward.”


In one of his deepest dreams, years later, Myra appeared again—older this time. Not aged, but ageless. She stood beneath a tree made of light, its leaves shimmering like miniature galaxies. In the dream, he was fully conscious, aware he was dreaming, and yet unable to wake. It was not sleep—it was a journey.

“Myra?” he had asked, voice quivering.

“No,” she answered softly. “Not anymore.”

“Then… who?”

“I am what you made of me.”

Her eyes held a mother’s compassion, a friend’s mirth, and a Guru’s power.

“You carved me with longing,” she continued. “Then sculpted me through silence. Now let me dissolve into stillness.”

He reached for her hand, but she melted into light.


That dream marked a turning point.

From that day, he never saw Myra as a lost love. He saw her as the force that first cracked open his inner world. The fire that didn’t burn—but transformed.

She had never truly been a girl. She had been the Shakti principle in disguise—clever enough to wear adolescent charm, but wise enough to leave when the work was done.

She was the movement that led him to stillness.


He still remembered how difficult it had been to explain this to Vedika, his wife.

Not because she wouldn’t understand—but because he feared she might.

But Vedika had only smiled, serene as ever, and said:

“If she opened your path, then I’m grateful to her. We all have someone who breaks us open.”

He had stood quietly, humbled by the depth of her presence. She wasn’t jealous. She was aware.

“Besides,” Vedika had added, “if she was your Guru, she chose well when she stepped away.”


Now, at 52, surrounded by the scent of cedarwood and the songs of whistling thrushes, Ishaan closed his eyes and relived it all—not as memory, but as living now. He had long stopped distinguishing the outer world from the inner one. Everything was part of the same eternal unfolding.

He thought of Vinod, his genius classmate, who once joked that Ishaan was “writing devotional poetry disguised as teenage love letters.”

He thought of Ranjana didi, who called Myra “your spiritual vitamin.”

He thought of Anjali, who knew far more than she ever said, and whose quiet nods had once reassured him more than any words could.

Even now, even after years of advanced yogic states, silent retreats, and mystical highs, that first flame—the tender confusion of seeing Myra for what she really was—remained the most sacred moment.

The gateway.

The adi-darshan.


As the chapter drew to a close, the clouds parted, and golden light poured onto the hilltop like prasad. Ishaan rose, book in hand, and stepped out into the open. The valley stretched endlessly before him, soaked in silence and light.

He stood there, breathing slowly, the book held close to his chest.

“Myra,” he whispered—not as a name, but as a mantra.

A bird took flight.

The wind brushed his face like a blessing.

And in the stillness that followed, he didn’t feel alone.

He felt guided.

Always guided.

By her, and through her, and beyond her.

By that which she had always pointed toward—the One who has no name, no form, yet wears every face we’ve ever loved.

Chapter 18: The Return of the Guru

At fifty-two, Ishaan Sharma sat wrapped in a warm woollen shawl, the late afternoon sun spilling golden light over his verandah. Nestled within the folds of the hills, his wooden home overlooked terraced pines and meandering clouds. It was here, after an early retirement, that he had chosen to spend his quieter years—closer to silence, and closer to the Self.

A cup of steaming tulsi chai by his side, he opened his favorite book once again—the one he had authored decades ago, She Who Became My Guru. With practiced fingers, he turned the worn pages until he reached Chapter 18: The Return of the Guru.

As his eyes glided over the title, the real world faded. Time folded inwards. The chapter wasn’t just being read. It was being lived. Every memory became as vivid and alive as if the present had agreed to merge with the past.

After the Tantra-infused reconnection with the divine feminine in the previous spiral of time, Ishaan found himself subtly rethreading forgotten threads of childhood, teenage dreams, and ancestral warmth. Back on Earth with his family aboard their metallic blue space car, he was granted urgent lunar leaves—partly because of the marriage invitation, but mostly because the inner pulse of the soul often chose peculiar timings for its return journeys.

The reunion at Govind’s ancestral home in Himachal was nothing short of magical. The crisp air, the scent of deodars, and the vivid hustle of marriage rituals—it all came together like a painting infused with laughter.

The celebrations were vibrant. Lanterns floated like starlit jellyfish above the courtyard. Laughter bounced between stone walls that had seen five generations grow, marry, and pass. Amidst the bhangra beats and teasing aunts, Ishaan noticed something deep—no Myra. She wasn’t part of this celebration, and yet her essence hung in the air like a forgotten fragrance. Perhaps that’s what gave the evening its hushed undertone of mysticism.

At the function, Ishaan met Ranjana, his cousin sister, who had arrived separately with some of his old Pine Crest School classmates. Their presence stirred a bubbling joy within him.

“Ishaan! Remember the time we convinced Mr. Dutt that the science lab skeleton had started blinking?” Vinod laughed, clapping Ishaan on the back.

“Oh, and Gagan spilled blue ink all over Principal ma’am’s white sari. Accidentally, of course,” Anjali chimed in.

They laughed so hard their eyes watered. Ranjana, standing beside Ishaan, nodded with affection. “Those were golden days. Who would’ve thought our paths would circle back like this?”

Later, Ishaan and Ranjana took a slow walk through the orchard behind the house, the ground strewn with early apples.

“Do you remember Govind’s mischief?” Ranjana asked, her eyes twinkling.

“How can I forget?” Ishaan replied with a grin. “He was like little Krishna, incarnated in full naughtiness.”

They began recounting episodes: how Govind once stole laddoos from the prasad thali and cleverly blamed a dog. Or when he put alarm clocks in every cupboard of their home just to create ‘a musical morning.’ And how, during a family havan, he had mischievously added color powder into the smoke to create ‘divine rainbow blessings.’

They burst into laughter. Even the trees seemed to smile. Ranjana while holding her belly grinned, ” too much laughter makes one forget to breathe!” Ishaan chuckled. “Just like Govind’s mischief used to do—remember how he replaced nanaji’s walking stick with a sugarcane pole?” “Oh yes!” Ranjana laughed, covering her mouth. “And when he added glue to his teacher’s chalk on result day!”
Both laughed until their sides ached, walking slowly under a velvet sky where constellations formed their own mandalas.

As the ceremony buzzed in the background, Ishaan sat down under a flowering pear tree. A sudden wave of stillness took over. Myra’s absence was profound, yet strangely peaceful. The earth hummed with memory.

It was then, while watching an old lamp flickering in the garden temple, that it happened.

A wave of energy rose within him, like a returning tide. It began in the spine and unfurled upward like a serpent of light. But this time, unlike before, it didn’t crash over him. It was gentle. Familiar. Guided by love.

Suddenly, the image of his grandfather, the original Guru, returned with startling clarity.

The voice was inner, yet audible:

“Reading the Puranas is far more rewarding than watching them. For when you read, your mind paints its own pictures—pictures born from your own subconscious. And these dissolve it lovingly. But when you watch them on screens, you are caged in someone else’s imagination, which might not align with your inner samskaras. It adds new layers rather than dissolving the old.”

The words struck him like truth wrapped in poetry. He remembered how his grandfather, in his simple dhoti and sacred thread, would sit under the neem tree and read out loud from the Bhagavatam, smiling gently at the clouds.

This was not the first time Ishaan had felt his energy rise. But it was only the second time it had completed the circle—reaching not just to the ajna chakra, but flowering in the heart. The sensation was different now. He was no longer chasing realization. It had arrived like a homecoming.

He folded his hands inwardly.

“Thank you, Dadaji,” he whispered.

There was no mystical thunder, no halo of divine light. Only an overwhelming sweetness, like a flute playing in the silence.

A few feet away, Vedika approached with a cup of coffee. She sat beside him quietly, watching the light play on his face.

“You look… somewhere else,” she said gently.

“I’m exactly where I belong,” he replied.

She smiled. “That’s all I’ve ever wanted for you.”

There was a pause, warm and weightless.

Then she asked, softly, “But tell me… what brought you here?”

Ishaan glanced at the sky, then turned to her. “This awakening happened because we remembered something from the past.”

Vedika tilted her head. “You mean a memory?”

He nodded slowly. “Yes. Awakening is nothing other but deeply remembering something—or someone.”

She watched him, the depth in his eyes like still water. “And then?”

“When the intensity of that remembrance crosses a certain threshold,” he said, “it transforms into self-realisation.”

Vedika looked away, as if the words had opened something within her. “So… we don’t really become something new. We remember who we’ve always been.”

He gave a quiet smile. “Exactly.”

Someone called Vedika to the kitchen. She left quietly, her absence leaving behind a hush that hung in the air. The hollow she left was soon filled as Ranjana and Gagan joined Ishaan. Thereafter, they all stepped onto the rooftop to enjoy the calm evening breeze, the fading light over the hills, and the peaceful silence that settled all around. They both settled beside him with an ease born of old familiarity.

Together, they watched as dusk gently folded into night. The city lights began to twinkle in the distance, but none of them seemed to notice. Ishaan leaned back on his elbows, eyes lost in the sky.

Ranjana broke the silence. “You know, I’ve been thinking… love really isn’t bound by form, is it?”

Ishaan smiled faintly. “Not at all. Love is love. When truly practiced, it can mix with any kind of physical object or being, regardless of its nature, form, or even gender.”

Gagan raised an eyebrow. “Like how your love for Govind shifted onto Myra?”

Ishaan nodded. “Exactly. And if that could happen—if love could move from Govind to Myra—then why couldn’t it move to an imaginary Krishna as well?”

Ranjana looked intrigued. “You mean Krishna as in… a divine figure?”

Ishaan turned to her. “Yes. The strength of my love for Govind was actually reinforced through Krishna. His stories were everywhere in my home growing up—told daily, alive in every corner. And Govind… he reminded me of Krishna, especially the child and boy forms.”

Gagan leaned forward. “That’s an interesting connection. Are you saying the love was shaped by that divine narrative?”

Ishaan smiled. “In a way, yes. The childhood of any being—human or divine—is strikingly similar. Only in God’s case, we add divinity, purity, and a layer of mysticism to make it more contemplative, more meditative. Because God, unlike humans, lacks a physical form. So we shape stories to feel that presence.”

Ranjana nodded slowly. “And when that refined kind of love finds a real human being…”

Ishaan finished her thought, “…it becomes super-contemplative. Because now, that human also brings a physical form—something divine stories never had. That makes it even more powerful.”

Gagan sat back, thoughtful. “So, love isn’t really shifting. It’s flowing—into the forms that allow it to grow, deepen, and reflect.”

Ishaan’s eyes softened. “Yes. Love doesn’t leave. It just takes new shapes.”

Later that night, with the moon rising in the clear sky and the hills echoing with the distant sound of wedding drums, Ishaan stood on the terrace alone. The stars blinked knowingly. The guru hadn’t returned as a person—but as presence.

As the chapter ended within the pages of his book, so too did Ishaan return from the past.

He shut the book slowly, savoring the final sentence like a warm embrace. The verandah was now bathed in twilight. In the valley below, the mist danced like spirit-beings, and a nightjar called from the forest.

“I’m still that boy,” he whispered to himself. “Only… a little more whole.”

And so the day faded gently into night, as Ishaan rose, not older, but newer than ever before.

Chapter 17: Tantra and Reconnection

Ishaan reached the seventeenth chapter while scrolling gently through the worn yet radiant pages of She Who Became My Guru. The golden sunlight filtered through the old Himalayan cedar tree outside his verandah, dappling the terrace floor in shifting patterns. The breeze carried a faint scent of wild jasmine and the sound of temple bells from a distant village. At fifty-two, he sat barefoot, his shawl slightly falling off one shoulder, feeling the chapters not as memories but as a sacred present moment—unfolding, breathing, alive.

As he turned the page, the memory of Moon’s silent valleys dissolved slowly into another rhythm—warmer, more embodied, more intimate.

After his long lunar posting at Pitru Loka station, Ishaan had returned to Earth not as the same man who once left. The Moon had carved him inwardly, sanded his rough edges, softened his longings. But in softening, it had also exposed him. His reunion with Vedika, though filled with warmth, had also been shadowed by a silent current—something unspoken, almost spectral.

He would lie beside her at night, hearing Diya’s quiet breaths from the adjacent room, and still feel as though some part of his soul was adrift—watching stars over the lunar dome. And Vedika, wise and quietly alert as ever, noticed.

One evening, while they were preparing halwa together—him lazily stirring, she adjusting the cardamom—she said without looking up,
“Do you know, Ishaan, sometimes the only way to return to someone is not through memories, but through energy.”

He blinked, then laughed. “Are we back to decoding tantra over dessert?”

She smiled without responding.

Both had grown up in deeply Tantric lineages—hers from a family that revered the Lalita path, his through subtle exposure via cousins like Govind and his grandfather’s eclectic library. But they had both practiced only what mainstream society permitted—mostly satvik, meditative, structured. Little touch of the left-hand path, maybe in whispers or books, but never in living reality.

But something about Ishaan’s return—his moonlit detachment, his eyes carrying forgotten verses—nudged Vedika into a sacred mischief.

She began lighting diyas earlier in the evening, adding gentle yoni-shaped lamps on the brass puja tray. The incense changed—earthier, muskier. One day, she even replaced their usual background mantras with a slow, trance-like chant of Tripura Sundari, layered with ancient Vedic drones.

The energy in the house shifted subtly. Ishaan noticed it but said nothing, choosing to watch. Until one twilight, she asked,
“Will you meditate with me? Like we did when we first met?”

He nodded. But this time, it was different.

The room was lit in a soft reddish hue. Not by decoration, but by the placement of diyas and one small red cloth covering a lamp. Vedika sat opposite him in a semi-lotus pose, her eyes half closed, her spine straight like a temple pillar. Ishaan mirrored her, unsure of what to expect. No instructions were given.

The silence settled, thick and intentional. And then, she began to breathe—not with noise or strain, but in rhythmic waves that seemed to rock the space between them.

Slowly, Ishaan joined. And for the first time in years, he wasn’t breathing alone.

Their breath mingled, met, flowed. The space between them disappeared. He felt his past selves—moon-dweller, wandering student, silent lover—melting into just a man sitting before a woman.

She opened her eyes then and softly placed her palm near his heart—not touching, just hovering.

“You’re not far,” she said gently. “You’re just… elsewhere.”

He blinked, tears rising. “I thought I had lost the doorway.”

“No. You just stopped knocking.”

The days that followed were a rediscovery of love not as romance, but as re-alignment. Tantra wasn’t something they “did”—it was a presence that began living in their home. There were no rituals laid down in manuals, but spontaneous energy exchanges—a touch, a gaze, a shared silence that thickened into stillness.

One morning, as they both sat in padmasana facing the window with the sun rising through misty deodars, Ishaan whispered,
“I used to see Myra so vividly during my early meditation days at Lunar University. The moon made her into a goddess, and my guru used to appear with her—like the moon conjured both divine and desire in one breath.”

Vedika listened, eyes closed.

He continued, “But she was never just a woman to me. She was… essence. Beyond shape. She disappeared like dawn into sunlight after we married. But I never hated her for it.”

Vedika opened her eyes. “You don’t have to bury her. We women can hold space for things your mind thinks it must erase. She’s part of your sacred fire. And perhaps… in some way, she brought you closer to me.”

He touched her hand. “That’s why I never spoke of her. Not even to my cousin Ranjana. Not to Gagan. Not even to Mr. Dutt when he probed kindly during his rare visits.”

She smiled with an amused raise of her eyebrow. “Not even to Vinod?”

“Vinod would’ve turned it into a mathematical theory,” he chuckled.

The journey into tantric rediscovery took them deeper—not just into each other, but into themselves. One evening, Vedika recalled a family tale.

“Did you know, in my lineage it’s believed that true tantra is the art of becoming transparent to the divine? Not projecting desire, nor suppressing it—but becoming so pure that even your longing is a prayer.”

“That sounds like Myra,” Ishaan whispered.

“Or like you,” Vedika countered.

There was one evening, particularly unforgettable. Rain was pouring outside, steady and rhythmic. They had done a light meditation, and Vedika brought out a bowl of kesar-milk. They sat in silence sipping it when she said,

“Tantra isn’t about rising above the body, Ishaan. It’s about making even the body divine.”

He nodded. “On the moon, I felt detached. On Earth, I feel anchored. But with you, I feel… reconnected.” Ishaan added, Tantra is already extraordinary… but what truly elevates it is the subtle presence and blessings of the Pitras who reside here in pitru loka in subtle form.

She leaned into him, forehead against his. “That’s the whole path, isn’t it? Not to escape the world, but to light it up. From inside.”

The days melted into a rhythm—practical, sacred, silly, silent. Ishaan would sometimes cook too much daal; Vedika would sometimes burn the incense stick. But all of it was part of the cosmic play. Their tantra wasn’t a grand ritual. It was two people meeting, again and again, without past, without future, only present.

And when Diya asked innocently one day, “Papa, why do you both smile so much these days?”, Ishaan kissed her forehead and whispered, “Because love has many chapters, and we just opened a new one.”

Ishaan paused reading.

The breeze was cooler now. The bells had stopped. Only bird songs remained, stitching the sky with invisible threads. The cedar shadows had stretched further along the terrace. A light cloud passed over the sun, scattering a golden glow.

He closed the book for a moment and whispered to the wind,
“Thank you, Vedika. You brought me back.”

The next chapter waited patiently.

But for now, he sat still, the memory warm, the moment sacred.