
Friends, in the previous post I was telling how the mobility of the mind is like the flight of a kite. Pranayama is like giving controlled motion to the string of a kite, so that the kite-like mind can fly smoothly and create bliss in the form of self-development. I even feel that the pleasure that comes during sexual play is largely contributed by the complete opening of the naked body. In that both the food body and the vital body are together close to the highest manifestation. Many people say that real love comes from the mind, not from the body. What is all of this about. How can one directly reach the innermost dungeon without crossing the outer ones? When a girl’s body is lightly touched sexually, of course indirectly or mentally, then the Annamaya Kosha of the girl gets activated. You get a good chance on Holi, don’t miss it. Haha. She feels for the first time the deepest identity of her body. She starts becoming more and more active bodily day by day. There is redness and a smile on her face. This activates her pranamaya kosha too. After getting the power available from Prana, her mind runs a lot in colors. She enjoys lucid dreams. In dreams she travels to different worlds and other worlds. With this her mental body also becomes active. Because due to sexual attraction, her attention remains on her body and soul all the time, therefore her vigyanmaya kosha itself also remains active. Naturally, with this the blissful body will also remain active. It’s all like a chain reaction. This is love. This blissful kosha remains active for a long time. After it is completely opened, only the soul remains to be attained. That too is found after marriage in Tantric Kundalini Yoga based Sambhogyoga. Not that this happens only with women. The same happens with men too. I think that seeing the graceful gesture of a woman, the body and mind of a man starts jumping to have a physical relationship with her, that is the activation of his soul or prana or kundalini. It is a different matter that someone makes good use of that life force, while someone misuses it. Some use it in spiritual development, some in physical development, and some in a balanced way in both.
Let the kite of the mind fly for a while, don’t take it off completely. Have a slight slant to the feeling that it is connected. Then after a while the kite itself will land comfortably. There will be no shock. There will be fun too. After landing, let it go back as per its wish. It will come back itself. If the kite is going up violently, and you pull it down forcefully, either the kite may tear, or the thread may break. Both will be weak, and there will be pressure on them. The same happens with the mind by forcing it.
Whenever there is a feeling of tiredness, pressure or headache in the mind, at that time Kapalbhati-like breathing takes place on its own. Meditation is done on the breath coming out of it, due to which the Kundalini descends. Means the exhaling breath is like pulling down the thread, due to which the kite flying in the form of mind comes down, and avoids being torn by the strong storm in the form of mental fatigue.
Not only in the light of thoughts, but also in the darkness of their absence, the experience is related to the body only, because some or the other activity of the brain remains in it as well. Even after death, the particular self form that the soul experiences is also attached to the body, because it is created by the body. It means that the body never dies. Sometimes it is visible, sometimes it is not visible, it is always there, in the form of experience.