Kundalini image takes over the entire creation by taking the incarnation of Lord Vamana, awakens and sends the egoistic King Bali to the underworld

Friends, in the previous post, there was a little talk about religion. Religion or Dharma in Sanskrit literally means lifestyle. Whose lifestyle is fanatic, he lags behind. Nokia didn’t keep up with the times. At the same time, it was also concluded that many people who are thought to be psychopaths and are suppressed by drugs, exploitation or social ostracism, are actually patients of awakening. I wish psychology could differentiate between the symptoms of Kundalini and the symptoms of psychiatry or foolishness. I think it is difficult for a culture like western civilization to make this difference, but people of eastern culture are comparatively habitual in it as they have experienced it since ancient times. So, You must have seen, how lion had become a Yogi in a recent previous post. By the way, there is also a Yogasan named Singhasan. Anyway, Kundalini Yogi has been given a dragon-like form, whose mouth is also open like a lion. Yoga is a game of breath, and even a lion roars with the power of breath and makes his face menacing. There is a similar mythical story in Hindu Puranas that Lord Vamana had measured the whole earth in three steps. Actually the three steps are the symbols of the three gunas, sattva, rajas and tamas. Ida Nadi is mother Aditi, and Pingala Nadi is mother Diti. Pingala increases worldly discrimination, intelligence and ego, which means it increases demonic dualist gunas, Rajoguna and Tamoguna. But Ida Nadi creates divine feelings of sattvaguna like peace, tensionlessness, non duality and other pure qualities. That is why it is said that Aditi is the mother of all the gods and Diti is the mother of all the demons. These two were the wives of Kashyap Muni. Kashyapa was the son of Brahma. Brahma is the main expressed mind. Because the mind creates the whole world. He sits on a lotus, on a lotus in the form of sahasrar chakra. As the place of the soul is described as Sahasrar, the same has happened to the mind because both are interrelated, one isn’t without the other. Sage Kashyap is the subconscious mind, because it is born from the mind. He lives in hellish Muladhara as opposed to his father brahma who lives in heavenly sahasrara. Ka means water, and Shya is derived from the word Shayan or sleep, meaning one who sleeps in water. Water is in the form of semen and the cerebrospinal fluid flowing in the spinal cord, and the subconscious mind is shown as the sleeping man, because it is in it that all emotions remain suppressed. This subconscious mind resides in deep and dark pit like places like Muladhara and Swadhishthana Chakras. When its expressing feelings get the support of Advaita Bhava i.e. Ida Nadi, then they become his sons as gods, but when they get the support of Dvaita Bhava i.e. Pingala Nadi, then they become his sons as demons. These waking thoughts are the sons of Kashyapa and Aditi or Diti. Ida and Pingala nadis are his two wives in the form of Aditi and Diti respectively, because with their help he awakens in the form of thought-form sons, which means he becomes strong. Ida and Pingala nadis are his two wives, because with their help he becomes expressed, that means he becomes strong. The mental Kundalini image itself is Lord Vamana. It is the best among all thought-form sons, hence it is called the incarnation of Lord Vishnu. Very cool psychology. Brahma is the original mind. In fact, it is He who builds various worldly creations like houses, gardens, roads, bridges etc. He does not give birth straight to thought-form sons. He first creates the subconscious mind-like Kashyapa Muni. Thought-form sons are made from that. You must have also seen that if you do not do any work in the world, then no strong thoughts will be formed directly. By doing work, its memories get absorbed in the subconscious mind, which later keep on emerging in the form of powerful thoughts. The left brain under the jurisdiction of Pingala Nadi is under the authority of the demon king Bali, the Ida-ruled right brain is under the authority of the gods. Raja Bali is ego. The name Bali seems to have been given to him because he sacrifices (means giving bali in sanskrit) living beings, commits violence to maintain the power of his ego. Also, Bali name originates from Sanskrit word Balin that means powerful. Ego is too powerful in fact. Kundalini image is formed by the influence of Ida. Although both Ida and Pingala should be in a balanced form, because the existence of both is dependent on each other, but Ida should be comparatively more effective. Under the influence of Ida Nadi, a person becomes calm, stress-free, with good appetite and good digestion. In this state of peace, the picture of Kundalini resides in the mind, which means Lord Vamana is born from Mother Goddess Aditi. To see, he is a small lonely mental picture, that is why he is called a dwarf or vamana. He asks King Bali for only three steps of land in the universe. How much space will a mental image take up? Like every mental object, that meditation picture is also made of three gunas, sattva, rajas and tamas. These are the three steps. Man as ego promises to give him even that much space, and thinks what harm it will do to him. Ego is very powerful. He does the biggest things in the world. He takes the small Kundalini picture as a joke. The backbone is secretly depicted as the conch shell. It has the same shape as a conch shell, wide at the head and thin at the tail or bottom. The spinal cord or Sushumna Nadi located in it is the drain inside the conch. The word nadi is derived from the word river (Nadi in Hindi). The water flowing in that drain is the sensation of Kundalini Shakti. Energy also flows like water flow. Because Kundalini-meditation or kundalini-thought as Sankalpa that’s sharp thought or resolution is mixed in it, hence it is called Sankalpa-Jal. Meditation itself is called resolution or sankalpa in Sanskrit. During every religious ritual in Hinduism, while pouring water from a conch or argha (a special vessel for worship), a sankalpa is made for a few moments about the reason for the ritual, the process of the ritual, the priest, and its resulting fruit. Deep meditation itself occurs with it for a moment. Due to this, the karma becomes fruitful quickly and more. While sitting in the Yagya, Bali had pledged to give three steps of land to Lord Vaman while pouring water from the conch. It is possible that by pouring water, the Kundalini energy starts flowing, because there is a similarity between the two, which strengthens the meditation. Along with the falling stream of water from the Arghe or conch, the Kundalini Shakti also starts flowing down the front channel, due to which it passes through the back channel and climbs up the back, taking with it the additional and special orgasmic Kundalini Shakti of Muladhara. It also carries along Vamana in the form of the meditation image because vamana is the main purpose, in the Sushumna-conch channel in the form of a thin spinal cord, with the push of the flowing water or Shakti in the form of meditation or Sankalp, and this way vamana keeps on growing through Yogasadhana, and finally awakens and pervades the entire creation. This is to measure the three worlds with three steps. Due to this the ego itself gets buried in the underworld in the form of subconscious. It has been said this way that Vamana placed the third step on the head of Bali. This story continues in the next post as well.

Klundalini tantra can curb religion born mental illness

Friends, in the previous post I was telling how Kundalini Yoga used to make my mental state stable and healthy. A friend was saying that a crippled mind cannot be cured by love etc. According to this, even Kundalini cannot be awakened by love. But it happens. There are different levels of brain degeneration. We do not say that everyone will become healthy, but there will be some improvement in everyone. Even all physical patients especially congenital or genetic patients are not cured by medicine. I meant to say that when Kundalini Yoga looks like a mental illness, then even mental illness can be made like Kundalini Yoga. Perhaps this is why mental illness is viewed from a divine perspective in most religions. When meditation is spoken, but the necessary energy is not arranged for it, then mental diseases will surely spread. I will not pinpoint any particular religion. But it is known to everyone that most of the extremist type people who hardly believe in religion appear like mental patients or are real mental patients at this time. Pakistan is a living example of this, where according to a report there are about more than fifty millions mental patients. It also appears if there is excess energy in any religion, then there is no meditation in the right way, or there is no meditation at all and vice versa. Only Kundalini Tantra seems to me to be an exception in this, because it also speaks for meditation, and also arranges the additional energy required for it. Due to the lack of proper meditative dhyana and energy, religion or spirituality becomes something else, it becomes completely opposite, it does not remain in its original form. Eckhort Talle got the experience of awakening at the peak of depression. Means he was not mentally ill but was undergoing natural Kundalini Sadhana, which he and the people of the world mistook for depression, that’s why they were not able to handle it properly. There are many such examples. A cerebral palsy used to come into our office quite often, running with his foot shoes on his head. One had to shake hands with him cheerfully and jocularly, or else he had to pay a rupee. If not found, he used to run away by picking up a small piece of soap. Once in front of us he slapped a stranger so hard that he was completely shaken. I felt that he was angry with me but fearing my tantric power, he took his anger out on him. To this day, I see the regret of that incident on his face. It is love that was keeping him on the line. Similarly,  an unmarried and low-level differently-abled person, influenced by my Kundalini Yogashakti, used to do many works for me almost without any remuneration, but I used to give it to his family members in his name. Why shouldn’t it be understood that in mental diseases like Alzheimer’s, due to the deterioration of the main parts of the brain, the excess neurotransmitters that accumulate, they create an imaginary picture that looks real in the form of hallucination. Similarly, the same thing happens when the mind is controlled and pacified by yoga that’s how Samadhi develops. But in the first case, this samadhi-like image is unhealthy, uncontrollable and devoid of the purpose of awakening, but in the second case it is a healthy, controlled meditative image, which brings about awakening. Have the communists invented the phrase “religion-form opium intoxication” because of this confusion? The rest, we leave this topic to psychologists and psychiatrists, because we do not want to stray from our original topic.

Kundalini based sexual Yoga prepares the brain for awakening

Friends, in the previous post we were talking about the comparative study between Kundalini meditation and psychiatry. In the same episode, it also seems that such and such psychopaths can be treated with love therapy. That’s why it’s often common saying that Love makes one helping de-addiction. Love is a supertonic. Mental illness is not always bad, as is commonly believed, but it can also be a godgift. Probably that is why mental patients are seen from a special divine perspective in Hinduism, they are seen with respect. Here they are rarely sent to a mental hospital, unless there is a serious danger. They are the main source of entertainment, and the main point of attraction in ceremonies etc. Yet for the most part they are treated with respect, and they are not hurt. They are not even considered a big burden on the society.
I feel like Muladharvasini Kundalini Shakti enables the brain to withstand the pressure. It probably increases the flexibility of the blood vessels, helping them to increase blood flow without having to bear much pressure. It used to be strange when common people used to sit holding their heads in the name of meditation, but in my mind there was dhyana samadhi all the time due to the power of sexual yoga. I was in full influence of Tantric Sexual Yoga when I had a momentary Kundalini awakening. Otherwise it would not have happened to me. The body knows when to do what with itself. It fully opened the back channel for awakening only when the brain became capable of withstanding maximum pressure by being under the influence of Kundalini Shakti of sexual yoga continuously for two to three months. I unknowingly lowered the Kundalini not because I could not bear its pressure, but because I was afraid that I might fall behind materially. Because I had the same experience in the past. Don’t know what magic this orgasmic power does. It is a blissful power.
Sexual yinyang grows out of devotion and surrender to each other. That’s why a lot of emphasis is laid on these two spiritual attributes. What happens is that only with full dedication towards each other, Yin and Yang immerse into each other completely. What can be better than sexual surrender? Yinyang is there in everything, but surrender is only or best between man and woman. The closeness and interconnectedness that is formed between a pair of a loving man and woman, is not so much formed between anyone. That’s why loving relationship and surrendered sex is the best storehouse of yinyang unity. Therefore it is natural that this is also the best basis for physical and spiritual progress. Yinyang is completeness, Kundalini awakening is completeness, Godliness is completeness. The material world also comes under this perfection, it is not different from it.

Kundalini Yoga does not talk about rejecting the world

Friends, there is a lot to write, words are few. The riddles of spirituality are very strange, which have been written hard to understand. How everyone can believe. It is said that don’t run outside, feel inside yourself. It is like a double edged sword. If someone sits down with his eyes completely closed, he is sure to suffocate and die, but if someone pretends to keep his eyes closed even with his eyes open, he will survive. Now I have become Premyogi Vajra. I have nothing to hide about myself. I have seen countless beautiful sights of all kinds. But I kept distance from those views. I didn’t even speak a word to some, but drank them with my mind’s eye. It also happened because of my family’s spiritual environment, and there must have been many other favorable circumstances due to the influence of previous lives. But theory being theory, it applies knowingly as much as unknowingly. What happened is that by not running obsessively towards the beautiful sights, the principle felt that I was experiencing all the sights inside myself, inside my mind, inside my body or inside my soul. This is also true. The external views are just a means to reveal the inner view. As I have been trying to go to the root of the body’s blissful kosha through the last several posts. Don’t know why it feels like something is missing. The scriptures need scientific explanation. It is said that Yoga is scientific. But it doesn’t happen just by saying. Today it needs to be proved. Sexual love is at the top in worldly colors and sights. If one can remain detached from sex even with love, then what can be greater detachment than that? From that the soul will get miraculous power and it will be awakened the fastest, just within a year or two. Lord Shiva was also like that. Goddess Parvati used to shower her life on him, but he remained unattached and immersed in his meditation. He also used to love Goddess Parvati very much, but used to pretend to be neutral. Due to this, according to the above psychological principle, all his love used to be attached to his soul itself. Then why doesn’t his soul always remain awake? This shows that no one can be a greater actor than a Yogi, especially a Tantra Yogi. Contrary to Lord Shiva, if someone was a fanatic or an idealist or a scripturalist etc or mindless, then he would have rejected a girlfriend like Goddess Parvati calling her a spiritual obstacle and gone away or would have become attached to her like a bumble bee on a flower. You can understand what would have happened then. The meaning is clear that the middle path of Shiva or Buddhist is the best. Well easy to say, difficult to do. In the scriptures the term rejection has been given to non-attachment because it is closer to rejection than to adoption. The scriptures are emotional. People do not understand their feelings and start blindly following them. If a common man had seen Mahadev Shiva, he would have said that he has rejected Goddess Parvati. To say that he got married later means that it happened after the attainment of knowledge. At first he used to be meditating somewhere and Goddess Parvati searching for him somewhere else. Of course, Shiva had settled Parvati in his mind as meditation image and always remained blissful in her meditation. People must have thought that was his penance. Little do they know that the matter is something else. Who has seen by going into the mind? Actually the real detached man has adopted the whole world as his soul. He does not feel that he has rejected the world. But the people of the world feel like this. That’s why common people with little understanding start talking about rejecting the world they see. Even the lover sometimes feels that his lover is rejecting or ignoring her. That’s why when this happened, Shiva used to appear in front of Parvati for a few moments to console her, and then disappeared. Let me tell you that the power of expression reaches the soul through Kundalini i.e. meditation. You can say that with non-attachment you feel the meditation picture manifesting, no soul etc. The pure soul is like the empty sky, it cannot be felt directly in the presence of the body, it can be felt only in the form of meditation. Shiva became the biggest Rasbihari or spiritually romancing. How can anyone compete with him? It takes many years for the common man to gain ultimate knowledge through love. Till then he cannot even console his girlfriend like Shiva. If he starts giving, he gets carried away by feelings and remains deprived of attaining knowledge. Worldly honour related restrictions are also there. Everything changes after years, even the mind of the girlfriend. Some even distance themselves in the beginning by accusing them of infidelity. Haha. Wow to Lord Shiva’s luck and leela with the love of Goddess Parvati, getting complete knowledge from her, then marriage with her and romancing only with her. No one else should come in the way of love. If this happens in common worldliness, then there will be a shower of heaven and nectar. In the same way, one should keep on loving God without considering him unfaithful. They love humans a lot, that’s why they keep on showering countless facilities like air, sunlight, water etc. on man, of course they remain completely unattached and like distant. Someday or the other they will definitely adopt.

Kundalini Yoga guides the natural instinct to attain the Self

Many times a man gets so immersed in the mind-kite that he does not even realize that it is connected to his body. Neither the thread nor the one who pulls it is visible, only the kite is visible. Perhaps this is ignorance. In this it seems that the visions of the mind have their own separate existence, and we start fearing them by making them artificial ghosts. By the way, in Kundalini Yoga also the meditation picture is visible, but it is the same singled out, and it is seen in one’s own form and inside his body. Moreover, in most cases it does not have a physical existence or its physical existence is denied. For example, if a deity, an ancestor, a departed or completely separated lover is in the form of a meditation picture, then the intellect of physical reality towards it will not be there by itself. But if the Kundalini picture is in the form of a living lover, guru or other physical object, then one has to maintain non-attachment to its physical form, and treat it non-dual. By the way, such nature and behavior starts being formed by Kundalini Yoga itself. As I told in a previous post, how Kundalini Yoga realizes that Annamaya Kosha, Pranamaya Kosha, Manomaya Kosha, Vigyanmaya Kosha and Anandamaya Kosha are all interconnected. This maintains the belief that the Kundalini picture is within one’s own mind, a part of one’s own composite body, one’s own self, not an external separate physical object. This itself enhances one’s own nature of Non-attachment and nonduality. Because one cannot be attached to himself, nor can one feel duality in himself. No one realizes that he is not one man but a mixture of two men. That man alone has to bear the fruits of his actions, no one else comes. Even if someone keeps on making up in the mirror day and night, he or she does it out of love for someone else or God, not for himself. It is necessary to have two for love. There is no love alone. There is no theoretical difference between attachment and love, there is only a difference of level, behavior and attitude. According to this psychological principle, the soul gets purified itself by considering the Kundalini picture as one’s own self. Meaning that the Kundalini picture is adopted as a support to know your complete self. I think when kundalini meditation reaches a particular critical point, it gives power of existential self expression to soul so much that it is unable to be unexpressed beyond that resulting in to kundalini awakening. Probably, thoughts come in the mind only in the form of a natural effort to know the Self. But the way of understanding and adopting those thoughts is opposite to the correct one. Instead of considering them as our self, we start considering them as external, alien, gross and physical. Due to this, instead of soul getting strength from those thoughts, the confusions of the world keep increasing further and further. Meaning that instead of becoming pure, the soul becomes more and more impure. Perhaps this is the illusion. Kundaliniyoga tries to straighten this method. Due to this, the daily behavior of a man also starts getting transformed positively. The effect of non-attachment and Advaita starts increasing in his life. It is natural that the confusions of his mind start getting resolved. When the mind is healthy, the body also starts to be healthy. Individual health also improves social health. With social health, all the people of the society also feel their good health. In this way, the reform from society to person and from person to society spreads in the whole world like a chain reaction, which is also called era change.

Kundalini Yoga shows the body never dies, sometimes it is visible, sometimes not visible, however it exists always there in the form of experience

Happy Holi to all friends

Friends, in the previous post I was telling how the mobility of the mind is like the flight of a kite. Pranayama is like giving controlled motion to the string of a kite, so that the kite-like mind can fly smoothly and create bliss in the form of self-development. I even feel that the pleasure that comes during sexual play is largely contributed by the complete opening of the naked body. In that both the food body and the vital body are together close to the highest manifestation. Many people say that real love comes from the mind, not from the body. What is all of this about. How can one directly reach the innermost dungeon without crossing the outer ones? When a girl’s body is lightly touched sexually, of course indirectly or mentally, then the Annamaya Kosha of the girl gets activated. You get a good chance on Holi, don’t miss it. Haha. She feels for the first time the deepest identity of her body. She starts becoming more and more active bodily day by day. There is redness and a smile on her face. This activates her pranamaya kosha too. After getting the power available from Prana, her mind runs a lot in colors. She enjoys lucid dreams. In dreams she travels to different worlds and other worlds. With this her mental body also becomes active. Because due to sexual attraction, her attention remains on her body and soul all the time, therefore her vigyanmaya kosha itself also remains active. Naturally, with this the blissful body will also remain active. It’s all like a chain reaction. This is love. This blissful kosha remains active for a long time. After it is completely opened, only the soul remains to be attained. That too is found after marriage in Tantric Kundalini Yoga based Sambhogyoga. Not that this happens only with women. The same happens with men too. I think that seeing the graceful gesture of a woman, the body and mind of a man starts jumping to have a physical relationship with her, that is the activation of his soul or prana or kundalini. It is a different matter that someone makes good use of that life force, while someone misuses it. Some use it in spiritual development, some in physical development, and some in a balanced way in both.

Let the kite of the mind fly for a while, don’t take it off completely. Have a slight slant to the feeling that it is connected. Then after a while the kite itself will land comfortably. There will be no shock. There will be fun too. After landing, let it go back as per its wish. It will come back itself. If the kite is going up violently, and you pull it down forcefully, either the kite may tear, or the thread may break. Both will be weak, and there will be pressure on them. The same happens with the mind by forcing it.

Whenever there is a feeling of tiredness, pressure or headache in the mind, at that time Kapalbhati-like breathing takes place on its own. Meditation is done on the breath coming out of it, due to which the Kundalini descends. Means the exhaling breath is like pulling down the thread, due to which the kite flying in the form of mind comes down, and avoids being torn by the strong storm in the form of mental fatigue.

Not only in the light of thoughts, but also in the darkness of their absence, the experience is related to the body only, because some or the other activity of the brain remains in it as well. Even after death, the particular self form that the soul experiences is also attached to the body, because it is created by the body. It means that the body never dies. Sometimes it is visible, sometimes it is not visible, it is always there, in the form of experience.

Kundalini Yoga as a Spiritual Science Machine

The mental body that’s manomaya sharir is also the man himself. He would not have been anyone else. That body would be very detailed. When it is experienced as one’s own self, then it begins to wane, and takes the form of the Kundalini image. There is also a feeling of emptiness, lightness and joy. Similarly, knowledge or gyana is actually of the soul. But Vigyan means special knowledge, ‘vi’ meaning special or vishesh in Sanskrit, it’s that when the mind means the mental body is also connected with the soul. The mind is a special form of the soul. That’s why when the knowledge of the mind is done in the form of special knowledge of the soul, then this is the Vijnanamaya Kosha. Knowledge of the mind in the form of an ordinary and alien object is Manomaya Kosha. But when it is understood as one’s own form, then it is the Vijnanamaya Kosha. This is also our part or body attached to the main body, but it seems as if it is spread out in infinite directions and distances. Actually human being is like a flying kite. The mind is the flying colored paper, the feeling of its being attached to the body is the string, and the physical body is catching that string. As long as the string is there, the kite is safe, otherwise it will go astray and get destroyed. At one place I read written on the dashboard of the bus that the mind is like a parachute, it works well only when it is open. Perhaps this is the same what it means. In the scriptures, it has been said that instead of considering the mind as a visible or seen form, it has to be understood as a seer or own form. Witnessing is also the same, it is a simple and easy way of doing this. Even when the soul observes the mind being itself as a silent witness, the meditative image of the mind begins to manifest itself. This also proves that the mind is a special form of the soul, that means the mind is the form of vigyan. The mind exists only as long as it is considered external or alien. When it is understood as one’s own self, then it starts to dim. Self possessions are always undermined and other’s possessions seem better. Importance is for external or other things, not for one’s own thing or self. The mind is not destroyed in this self form, rather it becomes insignificant and slows down. This creates joy. The Kundalini image gets the extra power that the mind had taken in the earlier wandering state. This adds to the joy, because the Kundalini image remains for a long time and without any philosophical effort on the part of the man, it removes the extra fat from the wandering mind and sucks it, due to which the joy remains for a long time or even permanently in the far reached Kundalini Yogis. The light attitude of the mind is of Sattva guna. That’s why the mind-mixed darkness that arises due to the weakening of the mind is called satoguni avidya, as explained in the previous post. This is why there is joy in it. This is the blissful treasure. On the contrary, the complete destruction of the mind is tamogun, and when the mind is in full swing, and it seems to be real, it is rajogun. The darkness of ignorance associated with these is Tamoguni ignorance and Rajoguni ignorance respectively. In the first stage there is sorrow and in the second stage there is happiness, not joy or bliss. Happiness and sadness live with each other. Bliss is beyond happiness and sorrow, and always remains the same. Bliss can also be called a mixed form of happiness and sorrow, because in this both mind and darkness live together in equal balance. In Rajogun, the mind is very bright, with which there is no darkness at all, hence it is happiness. When the mind gets tired and sits down, then it becomes completely lifeless, due to which darkness envelops the brain. This is sadness. This is also the extreme mode of ignorance. The cycle of happiness and sorrow continues, due to which the soul is not purified. I did not know such a deep analysis of it at the time of my initial book, although such a practical experience was definitely there. In that I have written it in such a way that happiness arises only from non-attachment. What has been said is correct. With non-attachment the mind moves slowly. By the way, attachment is only towards others, not towards oneself. That’s why by considering the mind as the soul, non-attachment automatically arises. I had given there many examples of the principle of detachment. For example, pleasure is not derived directly from alcohol but from slowing down of the mind with it, which is a sign of non-attachment and sattva guna. Similarly, bliss is born not directly from meat-eating, but from non-attachment born of dispassion born of mortal intelligence towards the life arising from it. Many such examples were given. This effect is also created by Kundalini Yoga. Non-attachment that’s Advaita and Kundalini live together. That’s why with Kundaliniyoga, happiness arises when the Kundalini image stays in the mind. Therefore, Kundaliniyoga is like a metaphysical machine or technique or trick, which automatically creates its effect, avoiding the philosophical mess of detachment. I give my own example of this. I had done some developmental work by spending enough money. But due to some invariable reasons some of them were left out and some got lost. I regretted it and didn’t too, because walking is life. When a man keeps looking outside, then he is not satisfied with what he has. His own joy also vanishes from it. I started feeling disturbed. I learned Kundalini Yoga from somewhere and thought everything would be fine. Yoga returned my lost happiness, that too with interest. I also made a lot of spiritual progress. At that time its basic psychological principle was not known, but today it seems well known to me. Kundalini is a miraculous mental meditation image, which benefits in every way like an automatic machine. What happened that Kundalini took away the power of my lost mind. Due to this, my Manomaya Kosha changed with Kundalini to Vigyanmay Kosha. Vigyanmaya Kosh was transformed into Anandamaya Kosh. Due to the said developmental worldliness, my three primary koshas had developed a lot. By the way, with the help of Advaita, I was also developing Vigyanmaya Kosh and Anandamaya Kosh little bit along with them, but the rocket speed of the last two koshas was achieved only by Kundalini Yoga, due to which the so-called minor glimpse of Kundalini awakening was also received.

Kundalini Yoga opens anandamaya kosha with all Koshas of body simultaneously

According to the scriptures, the name of our gross body is Annamaya Kosha, which ends with death. The group of five air that’s pranas and five organs of action located in the body is called pranamaya kosha. The group of the five sense organs along with mind has been called Manomaya Kosha. The group of five sense organs containing intelligence is called Vigyanmaya Kosha. The innermost and subtlest sheath is the anandamaya kosha, it is governed by satvaguni avidya that’s light-dominated or existence-dominated darkness. But the soul is untouched by all these. Let’s analyze it a bit. The gross body means the food sheath that’s annamaya kosha is visible to everyone. Karmendriyas that’s action senses have been included in Pranamaya Kosha because first of all the clear effect of Prana is visible on the action senses only. During Kundalini Yoga, when Prana is concentrated on a particular chakra, there is a contraction-like movement there along with rapid, blissful and satisfying breathing, and the karmendriyas associated with it get power. That’s why the breath moves fast due to exercise, sports, running and heavy work, due to which the flow of prana to the physical senses increases. Mental work does not cause such breath, so it is kept in Manomaya Kosha. There is no breathlessness while watching or listening to television. There is no breathlessness even after smelling and tasting any food or even touching it. That is why the skin, eyes, ears, nose and tongue have been placed in the five sense organs. That means they are knowledge oriented rather than action oriented. Although littlebit karma is also done through them. Genital organs have also been kept in Karmendriya, because by its use also the breath becomes inflated. The anal sense has also been placed along with the action-oriented organs. The five sense organs are kept with the mind in the Manomaya Kosha because the mind becomes active through the experience of sensations through them. Seeing beautiful scenery or listening to beautiful music brings beautiful thoughts to the mind. Thoughts can be called common knowledge. Special knowledge is born only with the help of intelligence. Like many ordinary thoughts come in the showroom of the car. When a man decides to buy a car wisely, then the thoughts related to his purchase are more powerful, effective, practical and action-motivating. “Vi” means special, so “vigyan” means special knowledge. This creates joy. Who doesn’t enjoy being the owner of a car. It is felt from the blissful sheath that’s anandmaya kosha. Actually bliss is felt in the soul without waves. The powerfully expressed waves of vigyan and karma leave a powerful imprint on the subtle body. That impression has been called above as “sattva guni avidya“. That means, you can call the act of buying a car virtuous, because this work is done comfortably, with joy, with satisfaction, with hope, with humanity and courtesy. That’s why the impression it makes on the subtle body as ignorance i.e. special darkness is also the same type. For a limited time only, this impression has more influence than the rest of the infinite subtle body, because this impression is fresh, later it dissolves in the innumerable impressions present in the subtle body. With this it becomes ordinary like them. That’s why the pleasure derived from materiality does not last forever. For another example, imagine that you are sitting in a beautiful resort after arriving in a beautiful car with your family and a good relative. Sunbathing in a comfortable chair outside on the lawn. There is pure water for drinking on a round glass table in front. And even for food and drink, it is available on order. Your family is happily walking nearby. Children are playing in the park in front. There is a swimming pool in front. You are languishing by taking long and slow breaths. You will feel great joy in the darkness of your soul. Although it is like the ordinary darkness called avidya, but it will be full of bliss unlike other ordinary darknesses. This is because this darkness will be full of being and existence of one’s own. This is Sattvaguni darkness. Means all the facilities that increase power or existence that’s Satta in Sanskrit are available in front of you, but you are enjoying the bliss of ignorance. There is also a limit to the enjoyment of man’s comforts. After getting tired of it, happiness comes only from Sattvaguni Avidya. In fact, the source of happiness is Sattva Guni Avidya only, not directly the pleasures. Avidya means negation of Vidya or knowledge. That’s why it is the darkness of ignorance. Let me give you another example of sattvaguni avidya. Suppose you are at such a place, from where a plain starts on one side. The mountain range is visible on the other side in front of you. You will enjoy more in that mixed plain area than in the pure plain area, because the inaccessible and difficult mountain in front will make you feel more existential power relatively than the real one as that’s felt in pure plain area. Anandpur is one such place. Probably because of this special joy, it has got this name. The famous Gurdwara Anandpur Sahib of Sikhism is located here. The darkness that arises with anger, fear, lack, anxiety, etc., in contrast to sattvaguni avidya, does not bring joy. In these, the darkness of ignorance is against self existence. The same darkness is felt in different ways in different circumstances. This is interesting psychology. One step deeper than the Anandamaya Kosha is the Absolute Pure Self or soul. There is no word like bliss associated with it, because it is indescribable, above bliss. Most of the people are fascinated by the Bliss or Anand of Anandamaya Kosha as pure soul, and do not make special efforts for self-awakening. There is no impression of the gross world on a pure soul. That’s why it is fully luminous in its original form. Actually the word light or luminosity is also worldly, the soul is beyond this. That is why the soul has been called the most unaffected, that is, untouched. 

All the koshas or treasures are best opened in turn and in sequence, as if the security fences of a palace are crossed. Eating and drinking in childhood develops and opens the Annamaya Kosh. By playing sports, exercising and learning various works, the Pranamaya Kosha develops and opens. Then after reaching the higher classes of secondary school level, one opens Manomaya Kosh by taking education of complex and special subjects. By taking technical and practical education at the college or university level, he opens the vigyanmaya kosha. Then he starts earning money while doing job or business, and with the help of Vigyanmaya Kosha opens Anandamaya Kosh. By developing that too completely, he tries to reach the soul by getting himself attracted towards Tantrik Kundalini Yoga.

With Kundalini Yoga, all the koshas can also be opened together. Yogasana and Pranayama induce hunger, and the body remains healthy. This keeps the Annamaya Kosh open. Pranayama keeps the Pranamaya Kosha open. When the Pranamaya Kosha opens, it causes Manomaya Kosha to open. Then with Kundalini meditation on the chakras, the Vigyanmaya Kosh opens. When the Vigyanmay Kosh opens, the Blissful anandmaya Kosha automatically opens. In the end, when the Kundalini is awakened, man reaches the ultimate soul as well.

Let me show you an easy way to cross the treasure of bliss. Sit comfortably on a chair in the sun. Looking at the whole body, meditate on it. This will open the Annamaya Kosh. Relax and de-stress the mind by meditating on Nidra Devi and chanting the word sleep mentally. Deep breath will come. Focus on that. Slow and deep breaths will start. That will open the Pranamaya Kosh. It will awaken other thoughts along with old memories in the mind. This will open the Manomaya Kosh. Then by making a determination with the intellect, keeping witnessing on those thoughts, continue to meditate on the body, on the breath and on the sleep. This will awaken the vigyanmaya kosha. In a short, the thoughts will merge into the soul. This will make feel like a darkness of thoughtlessness in the mind. This will be called sattvaguni avidya. This is because it was deliberately created from auspicious sattva guna. This isn’t Rajoguni avidya that’s born out of fighting or daily struggle of life. Nor was it born from Tamoguna that’s born from intoxication, overconsumption of flash etc. By feeling bliss from Sattva-Guni darkness, the Anandamaya Kosha will also open. In about an hour this complete meditation will be done. If a person continues to practice Tantric Kundalini Yoga for about one or two hours beyond the Anandamaya Kosh is open, then the Kundalini will continue to move towards the soul in the form of awakening.

Death is an unchanging truth. But dying is an art for some, while it is luck for others. Some die with happiness and joy through satoguni avidya, while some have to die with great sorrow and pain by being forced by rajoguni and tamoguni avidya.

Kundalini Yoga dhyana having Vipassana i.e. witnessing meditation as an important component

Kapalbhati Pranayama is very useful for Vipassana Sadhana

In the last post, I was also telling about Vipassana. According to my experience Kapalbhati Pranayama also helps a lot in Vipassana. Only the breath has to be pushed out. Let go as you go inside. Don’t let yourself get tired. Be relaxed. The colorful thoughts that are arising, let them arise. Whatever old memories are coming, let them come. They themselves will merge into the void form soul. Actually this happens because with appearance of thoughts in one’s mind without the help of any material things, man comes to know that they are unreal and as subtle as the sky, but coming in contact with the material world, they become true and gross by illusion. This is also the principle of Vipassana. That is why it has been repeatedly said in the scriptures that the world is unreal. Probably it is written for Vipassana, because when Vipassana makes the world seem unreal, then knowing the world as unreal will lead to Vipassana itself. Vipassana is more obvious with Kapalbhati Pranayama because even in our busy daily routine we breathe in such rapid and jerky ways as kapalbhati. As soon as a thought comes, one feels that the appetite for breath increases, and the inward breath also feels deep, sweet, flavored and satisfying. If the thought is not repressed forcefully, then it becomes a chain of thoughts by joining one by one further and further, and almost all the mind comes out of the pitcher, which is said in the previous post story that hundreds or thousands of sons have been born from one pitcher. The thought picture that is already lightly imprinted emerges less. The meaning is clear that garbage gets accumulated in the mind only because of attachment-filled behavior. To bring it out with vipassana again and again means to clean the garbage. Just like the solidified dirt in a pan has to be washed out again and again, in the same way the thought with attachment has to be removed again and again.

One should live like a wanderer, because Vipassana practice becomes stronger by coming in contact with new places and people

Looking at that colorful program of previous post, new and old thoughts were overflowing in my mind with witnessing and joy, and were merging in the void form soul. Means Vipassana meditation was happening by itself. In fact, that area itself became a Vipassana area for me. This happens when an old and unknown relationship is associated with a place, which is similar to one’s home area, but the people there remain neutral towards the new man considering him as a stranger and an outsider. They are not able to protest him because they also feel affinity with the new person. Due to this, man’s power itself keeps being spent in Vipassana by staying away from the unnecessary hassle of worldliness and relationships. The gods of our village used to be our old kings. They were also our ancestors in a way. With them our forefathers came from the old state to the new state. In the new princely state, king built his house at a place from where he could see the hill of his old princely state directly and at all times. Most of the doors and windows of his house were also made by him in the direction of the same hill. When his temple was built there after his death, even then its door was placed in the same direction. Similarly my grandmother used to tell that a recluse Sadhu Baba used to live in her village, who loved her like a daughter. My grandmother’s village was near the top of a high mountain. The mountain was very high, and the surrounding mountains were no match for it. His main purpose in coming to the peak of that mountain was to remain in constant sight of his old village situated near its base, so that the spiritual practice could be done properly, and the memory of the old house would not become a hindrance in the spiritual practice. In fact, unfortunately, all the members of his family had passed away gradually due to various calamities. Due to this, a lot of wealth was also gifted to death. In response to this, he was completely detached from the fascination of the world. The same spiritual psychology works in the case of personal relationships as well. If one’s this kind of affinity towards a person creates attraction towards him, but if he remains neutral towards him or ignores him considering him as an outsider and a foreigner, then Vipassana starts happening on its own. I do not hesitate to say that this second type of personal relationship Vipassana had a great deal to do with my experience of awakening in my sleep.

Hindu classical stories have two forms together, nature protector in physical form and psychological or spiritual in subtle form

We were also talking about the fact that the full enjoyment of reading these stories comes when along with their puzzle-like physical form, their real psychological meaning is also understood. One can easily say that superstition grows from these stories. But those who believed in them did not follow much of their real or physical form, although by having unwavering faith in them, they maintained their divinity and transcendence. They were understood as sacred and otherworldly stories, not worldly and physical. By the way, these stories are not too inhuman. It is said to worship the river Ganges, not to pollute it. This awakens love for nature. Anyway, the Nadi especially the Sushumna Nadi flows like a river ganga. By meditating on the river ganga, it is possible that the attention itself goes towards the sushumna nadi. Meaning whatever the stories are, they are beneficial in both ways, preserving nature in physical form, and upliftment in the form of spiritual metaphor. In some rare cases, it may even appear to be in the disinterest of humanity, as some sentences of Manu Smriti are accused of. But in response to the allegation, mostly their spiritual or transcendental meaning is applied, not physical. We have not seen anyone following them in our life, we have only seen allegations leveled against them. It is quite possible that those sentences were not in the original text and were later added under the conspiracy. On the contrary, in some other religions, I see most of the people walking exactly on the same mystical stories, in their perverted physical form. They do not even allow spiritual analysis and revelation of those stories, and do not spare those who forcefully do so. Examples like Jihad, unnecessary killing of infidels, forced conversions are in front of everyone today. We had written a post in which the similarity between the Holy Spirit and Kundalini was shown. Two or four people started denying that post, even denying any scientific logic. A gentleman started telling that the work of the devil or demon or or Satan or enemy. He did not understand that it was an attempt to create friendship and equality among different religions. He was considering the tantra shown in this website as occult or ghostly practice. We should be open minded without prejudice in any subject. More importance has been given to scientific thinking and rationality than others in Hindu philosophy, and less to maintain superstition by force, as far as I understand. By the way, some or the other shortcomings are found everywhere. Together he told me that I identify myself with some religion etc. Since I am a Hindu, why should I not identify with my Hindu religion? All religions have their own specialties. The world appears to be full of colors and beautiful with different religions, although the humanity religion essentially inculcated in them is the same for all. But still I keep my independent views, and I don’t believe in what I think is wrong or superstitious. Almost every post of mine has a scientific and humane explanation of one or the other Hindu belief. What can be a more direct proof of the liberal and all-religion thinking of my religion than this. Once I had met a scholar and philosopher teacher on WhatsApp, who was teaching Hindi language. I told him how westerners are taking more interest in yoga than the local Hindus here. So he wrote that they do not have sanskars. Sanskar means cultural tradition passed on from generations. Now I understand his point that how due to lack of culture, a man can suddenly go against the tradition, which he is following wholeheartedly. Rituals keep a man connected to tradition.

Kundalini energy is able to enter Sushumna easily only after it is captured by Ida and Pingala channels

Friends, in the previous to previous post I was telling how the river Ganga descended. King Sagar’s sixty thousand sons are the symbol of thousands of desires. Saagar or ocean means world, Sagar means man drowned in ocean means body. Every living soul is the king of his body that’s the whole world actually. The whole world exists in this body. The word Sagar is derived from the word Saagar. It is said that a pot-like figure was born from the womb of King Sagar’s wife. There were sixty thousand children like ants in it. They came out and grew and in course of time became sixty thousand perfect human beings. The brain is also like a pitcher, in which thousands of very subtle desires reside. Through the senses, they come out and create many bizarre creations and feelings, which means they become like a fully developed human being. What is human, only a state of feeling. Countless states of feelings means countless humans. Similarly, hundred Kaurav sons were born to Queen Gandhari. Maybe there is a similar secret hidden behind it too. It is about the days of the early classes of primary school. There was a Hindi poem, ‘Kaurav Sau The Pandav Panch, children of real brothers; Pandavas were the protectors of Veer Dharam, Kauravas were proud of their wealth”. I would try to explain to all the children in the class that it is impossible for one to have a hundred or sau sons, so instead of ‘sau’ the word is ‘so’, meaning ‘that’s’, but all the children would say that Guruji had said ‘hundred’. I told them that they had made a mistake in listening to him. When I read the poem in my own way as the teacher asked, he corrected me. I was surprised but he did not give any scientific reason for it, nor did I dare to ask. There was such a deep belief in such stories, although it was not that someone would start trying to give birth to a hundred sons in reality. However, such stories can also contribute in increasing the population. In such stories, there has been a practice of showing mental image or thought in the form of a son in the scriptures. It’s spiritually scientific too because the semen that produce a son can also produce an energized or awakened thought. Maybe if we understood their secrets, they would not keep that psychological suspense in our mind, which keeps on motivating the man to move forward.

Spiritual and psychological benefits of nasal vision like an effective and clear nose

Second, we were raising the issue of how the shakti of Muladhara keeps on burning the garbage of the subconscious mind. By meditating on the nose, in any place of stress and fatigue, there is profound peace and one experiences the bliss of Advaita. Visuals begin to emerge with witnessing in the mind, so that it seems that the garbage of the mind is being cleared. Breathing seems improving. This happens because it activates the energy channel in the central line, in which the energy from Swadhishthana and Muladhara starts flowing upwards through the back and flows in a circular loop. One day I went to a nearby school on an invitation to see the annual prize distribution ceremony. There the children were presenting a very nice colorful program. During that time, I felt all these psychological benefits by occasionally squinting towards my nose. Along with this, I was also concentrating on the air touching inside the nose while breathing. Had a fresh shave from the barber, and have a face scrub done, which made the mustache look bigger and clearer. Probably it was also drawing attention towards the nose. It is possible that the practice of keeping mustache has been made in view of this spiritual benefit. It seems that this dominated nose and the above mentioned psychological benefits with it are behind the attractiveness and sexy look of a man with a big nose. Anyway, a person paying attention to the nose looks beautiful, introverted, shying, spiritual and satisfied with himself. Probably that’s why many proverbs have been made on the nose, such as lighting a candle on nose, take care of your nose, keep your nose high, save your nose, don’t let your nose get cut, don’t poke your nose in my work etc. etc. I also think that by fixing Doordarshan that’s tv on the wall at eye level or even a little lower, it is more enjoyable to watch it, because while watching it, the eye remains on the nose as well. Nose may be less or not at all visible when it’s fixed higher up and along with it comes pain in the neck as well. Some experts even say that the upper edge of Doordarshan should be in line with the eyes, like the computer monitor. Along with this, I used to get a kind of peace even by mentally pronouncing sleep. While sleep pronounced in the mind, the breath, especially the exhaled breath, is longer, this proves that the energy descends through the front channel with exhalation. While doing pranayama, holding the nose with a finger and thumb and keeping sensitive pressure on the agya chakra point with the tip of second finger of the same hand, I feel the energy getting centralized. I feel my body being recharged with energy by pressing the Ajna Chakra with one hand finger and the Swadhishthana Chakra together with second hand finger. This tantric technique seems strange, but it is of great use. Let the breath move and stop as per its wish, let the energy run as per its wish, in Ida or Pingla or wherever it or you wish. Eventually it will automatically come into the central Sushumna channel, because its two corner points are pressed with the fingers, due to which the blissful sensation of pressure generated by them pushes the Shakti itself into the Sushumna and it starts revolving in a circle. Due to this, sufficient power easily reaches the part of the body where it is needed. For example the tired heart, of course it is in the left side of the upper body. Likewise the tired legs. Actually the energy moves in between those two corner points of the nadi, it can take any path. The preferred path is the one with the least obstruction. Naturally, the path with the least shakti remaining will be the one with the least resistance, because it will attract more shakti to itself, and will allow it to go further after getting enough of it. Many times while doing Yogasana, when the pressure in the brain increases due to stopping the breath, then the point of agya chakra is not pressed, only a slight observation remains on the nose. Due to this, the pressure of the brain decreases enough and goes towards the lower chakras. Actually Sushumna does not come under control directly. It has to be controlled through Ida and Pingala and pushed into Sushumna from there. That’s why you must have seen that many people apply Urdhvatripund on their forehead. In this, the two edge lines represent Ida and Pingala respectively, and the middle line represents Sushumna. It is just like a child does not sit down to study straight away, but starts studying after playing a little. Although the shakti in Sushumna does not stay for long, it lasts only for a few moments. Although it is felt in Ida and Pingala also for a short time, but it remains for a longer time than Sushumna. Just like a child studies for less time, and sports for more time. Moreover, one day I was watching some youth of a Hindu organization on Doordarshan means tv. There were long tilaks on their forehead. Some have a thin line and some have a wide one. While viewing one of the widest, longest and brightest tilak lines, my energy started moving very nicely in the Sushumna, and I felt very relaxed. I was taking advantage of seeing that Tilak again and again. Of course it looked ridiculous and odd like that big Tilak. Practical spirituality and Advaita were also visible in his eyes and gait. With other tilaks too I was getting power, but not that much. The brightness of spirituality on their faces was also not that much. In real life even the person who applies Tilak donates Kundalini benefits indirectly to other people when they look at his Tilak. This means that the power of satsang means good company can also be found through Doordarshan. Amazing spiritual science, man.