Kundalini as the basis of beauty

What is beauty?

It is often said that beauty is not in any other, but inside the mind of the observer of the beauty. This thing becomes very clear with meditation yoga. The beautiful object is said to be beautiful because it has the power to settle in our hearts for a long time with joy. The same attractive and permanent image in the mind is also called Kundalini.

Spontaneous meditation of the beautiful object

Attention to the object sitting in the mind for a long time causes mind itself focused on it. Due to this, varied types of thoughts and colourful emotions continue to grow in the mind itself. Witnessing and non-attachment towards them remain present itself, because the above single thing sitting in the mind constantly keeps the attention of the person towards itself. Due to this, those emotional thoughts are impaired, resulting in a person increasingly moving toward emptiness. Eventually, the person achieves complete emptiness or enlightenment.

The most beautiful thing

In the temporal perspective, a virtuous woman is considered as one of the most beautiful for her worthy and her interesting person. This is because the picture of such a woman is most strongly settled in the mind of that man. The picture keeps getting stronger through everyday contact between the two. Ultimately, it becomes so much stronger and stable that it takes the form of a Yoga-Samadhi. If in the middle of a healthy attraction (true love), it is disrupted anyway, then mental image may also go weak. It mostly happens due to over interaction, physical relation between both etc. In cosmic behaviour, it is also noticed that after the marriage, mutual attraction decreases. If there are favourable conditions, then such a strong yin-yang attraction is enough for two years to reach level of Samadhi and enlightenment. In such a number of cases, seeing favourable conditions that are astonishing produces a strong faith in God and good deeds.

The availability of beauty is not dependent on worldly things, but dependent on good deeds and grace

Many people’s past actions are not good, and they do not even have God’s grace. Such a strong yin-yang attraction is not available to such people. Even if for many people it is available, but if they do not get favourable conditions, that attraction and subsequent mental image cannot stay stable for a long time. In such a situation, Samadhi cannot be achieved. Many people are doing very good things right now. They are virtuous. They keep elderly, old men and gurus happy, and obey their commands. They remain in front of them. They endure all the difficulties and abuses with pleasure. With this, the images of their gurus, old people and family members are settled in their minds. Any favourable image out of them becomes their Kundalini. Many times people who are too fortunate, they get indirectly strengthening their Kundalini through Yin-yang (sexual) attraction.

Kundalini-Yoga is a great relief for people without opportunities

It seems that Kundalini Yoga has been created mainly for the majority of the people who do not get the opportunity to meditate naturally. Many discouraged and pessimistic people also call it “extracting oil from the sand”. Although it is now the truth that there is also oil (petrol) in the sand. At the appropriate time, it becomes very easy, practical and effective by combining it with the sexual yoga of Tantra.

Artificial love

It is also a magical work done to meet the lack of daily love of a certain person through meditation. We can also call it as “synthesis of love”. Yoga is a factory that produces artificial love. This workmanship has influenced me from childhood. It does not have the possibility of collapse like a temporal love, because all the interaction with the object is in the mind only. Only the participation of external senses produces over indulgence.

Beautiful is relative and virtual

If the beauty was absolute, then a beautiful woman would appear equally beautiful to all kinds of people, and the violent animals would become lame in front of her. Similarly, if the beauty was dependent on the physical form, then the Kundalini of the form of aged gurus and black mother (externally ugly and horrific) enriched through yoga would not be considered the most beautiful by corresponding yogi, and that would not be bound most tightly in the mind of the yogi.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (सौंदर्य के आधार के रूप में कुंडलिनी)

Duality and non-duality as complementary to each other

What is duality/dvaita?

Understanding the diversity of the world as true is duality. Diversity in the world is always there, and will remain forever, but this is not true. To live in the world, there is a need to resort to variations. Yet one should not have an attachment towards them.

What is non-duality/Advaita?

According to the aforementioned, detachment towards the diversity of the world is called Advaita. In this, diversity is welcome half heartedly, and is not considered as true. Indeed, Dvaitadvaita is called Dvaita in short form. Advaita cannot be living alone. This is a negation. That is, it denies duality. This rebuttal occurs from the letter “A” before “Dvaita.” When the duality is not there, then how can it be denied? Therefore, it is evident that both Dvaita and Advaita live together. That is why Dvaitadvaita is the real name of Advaita.

Dvaita and Advaita to be followed by the same person

This can be done. However, rare people are able to adopt this lifestyle, because it requires a lot of physical and mental strength. This can also affect the quality of the temporal work, especially if not given proper attention with caution.

Division of labour to Maintain Dvaitadvaita

It happens in developed civilizations, and is done by intelligent people. Vedic civilization is also a good example of it. In it, the liability of dualistic cosmic deeds is done to people of a different category, and responsibilities of subliminal religious activities are given to people of a different category. There is a good example in the form of the caste tradition of Vedic culture. In this, people of Brahmin class perform priesthood (religious work), and the other three categories perform various temporal works.

Benefits of division of labour in Dvaitadvaita

It produces a low burden on a person. He has to keep only one type of sentiment. This does not create conflicts between conflicting expressions or sentiments. Therefore, the quality of work also increases. Anyway, in the world it is seen that the more duality is, the better the work is. Advantages of the Dvaita of dualist are received by his accompanying non-dualist man, and the benefits of non-dualistic sentiment of priest are received by the dualist man accompanying him itself. It is like this, if a lame and a blind man help each other. Although there must be close and loving relationships between the two types of classes for full success with it.

The relationship between a disciple and his Guru is similar to Dvaitadvaita-relationship

Premyogi Vajra also got the benefit of this division of labour. His guru (the same old spiritual man) was a true Brahmin-priest. Premyogi Vajra himself was a very materialist. There was a close, loving, and Tantric relationship between the two for a long time. From this, Duality of Premyogi Vajra was got by his Guru, and he received the Advaita of his Guru. Due to this Dvaitadvaita was strengthened inside both of them unintended, and both became free. Because of this, the spontaneous achievement of transient KundaliniJagran by Premyogi vajra along with momentary enlightenment was there. This caused spiritual liberation of both of them itself. Together, Kundalini remained active throughout the life of Premyogi vajra.

This Dvaitadvaita coordination is the religious harmony

If one religion is dualistic, then another religion is non-dualistic. That is why there should be friendly relations between the two types of religions. This gives strength to each other. This proves the actual non-duality (dvaitadvait) of spirituality. The mutual co-ordination between opposing sentiments was the main reason behind the success of Vedic culture.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (द्वैत और अद्वैत दोनों एक-दूसरे के पूरक के रूप में)

A basic revelation about Guru

Who is Guru?

Guru is a great personality, on whom one has faith, who is loved, and who seems to one to be much more important than himself. The Sanskrit word “guru” means very heavy or big.

Can a lover take the form of a Guru?

Largely, a lover can take the form of a Guru, although in most cases, he cannot become Guru completely. By the way, some exceptions are found everywhere. In most of the cases, respect for the lover is less and his importance is also less. Due to this, the picture of the lover does not sit well in his mind. It is necessary to have both respect and feeling of importance along with love for a Guru. That is why the guru is mostly close to old age. From this, they are knowledgeable, meditative, respected, and yogic. They are spiritual, ritualistic, and priests of deities. They are supposed to live a simple and satvik (pure) life. They are free, softly speaking, balanced, non-violent, and non-fanatic. All the virtues are inhabited in their mind-temple. They are devoid of the defects of the mind, are unattached and non-dual. Due to the above affection and importance for the Guru, his external form full of pastime (leela) settles in the heart of the disciple, and remains for a long time.

Divine qualities are essential in guru

It is so because kundalini itself is divine and tends to produce divine qualities. Therefore, divinity of Guru helps better in strengthening of the kundalini in one’s mind. In addition, divinity attracts God’s grace too. It is so because God also is full of divinity. God’s grace is also an important factor in kundalini growth.

Guru and romantic lover as complementary to each other

Coalition of guru and romantic-lover is an integral and fundamental part of tantra. According to tantra, relationship or connection between the guru and the lover / girlfriend should be maintained in any way. Many spiritual aspirants keep strong relationship (mental or physical or both) with lover and also with the Guru at the same time. This also causes union of images of lover and Guru both together in the mind of aspirants. From that, the respectful affection towards the Guru is transferred over the lover, and the love for the lover is transferred to Guru as pure love. It is like this, if a blind and a lame help each other. Usually, due to the old age of the Guru, love for him is not strong enough to attract them as much as that is there for a romantic loving partner. Similarly, there is not much respect for a sexually based lover, as opposed to an elderly Guru. The reason for this is that mostly this type of gender based lover is materialistic, low-aged, less experienced, less qualified, less yogic, having low-quality, having flaws of mind and dualistic.

The creation and development of two kundalinis together

With the constant contact of the Guru and lover, Kundalini (clear and permanent mental picture) made of pastime forms of both grow together. They both give strength to each other. In the physical atmosphere, the kundalini of lover, and in the spiritual atmosphere, the Kundalini of the Guru develops more. According to favourable conditions, any of the two Kundalinis can be awakened first. Most of the time, the Kundalini of the form of a Guru is awakened, the kundalini of lover becomes its assistant. This is because full mental union is possible only with the guru. Physical stimuli and excitement associated with romantic lover becomes obstacle in the way of his/her form being unified with her/his lover (Kundalini awakening). This is exactly what happened with Premyogi Vajra, who is the protagonist of this website.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (गुरु के बारे में एक आधारभूत रहस्योद्घाटन)

kundalini in christianity

Baptism with Holy Spirit means Kundalini activation

Kundalini and Holy Spirit are two names of the same thing. In Christianity, the description of the Baptism with Holy Spirit comes. In the same way, Hinduism describes the activity and awakening of Kundalini. Based on my experience, I can say that both Holy Spirit and Kundalini are showing the same thing. We can also prove this by the following scientific arguments.

Holy spirit and Kundalini, both are action force of God

Holy Spirit is said to be the action force of God, means God’s power in action. Similarly, Kundalini has also been called a life force. Just as God projects his power in form of Holy Spirit as per his plan, and fulfills his desire with that power; in the same way, he also fulfills his auspicious desire through Kundalini.

Holy spirit and Kundalini, both have similar names

As Holy Spirit has been named as breath, wind, the vital or animating force in living beings, spirit persons including gods and angels; in the same way, Kundalini has been given all these names. Just as the Holy Spirit is called God’s hands and fingers, in the same way the Kundalini power is also called the functional part of Lord Shiva or his half body.

Holy spirit and Kundalini, both have been provided identical forms

In Christianity, it has been said that God works and performs many great jobs with the help of his Holy Spirit. For example, the wonderful works done with the creation of the universe, the bible, and the great people including preachers of old times. In the same way, Kundalini also performs great works. According to this religion, Holy Spirit is not a personal form, but it has been personified like other things. Similarly, Kundalini has been given the form of a goddess or serpentine, though it has no physical form.

Holy spirit and Kundalini, both are as mental image

Holy Spirit is a helper, who has been sent in the name of Christ that will teach Christ’s followers all things, and bring into remembrance the teachings of Christ. This means that by chanting Christ’s name, the image of Christ in the mind will be settled, which will become a Holy Spirit. Kundalini also develops in the same way as the mental image of master, god etc.

Holy spirit and Kundalini, both teach us the same thing

Holy Spirit wants to teach us who is Jesus actually. That is, Holy Spirit brings non-duality. Christ’s form is also non-dual. The same Advaita/non-duality develops with the Kundalini as well.

The Holy Spirit makes it easy to understand the Bible. Holy Spirit teaches the same, which is there in the Bible. Holy Spirit helps to remind the Bible. Similar work is done by Kundalini too, and even after knowing her, all religious texts become known or read itself.

Holy spirit and Kundalini, both produce similar qualities in a man

Holy Spirit gives the power to fight sins. Similarly, Kundalini also destroys old sins, and does not let new sins flourish. The person receiving the Holy Spirit walks in spirit, and he does not fulfill the body’s cravings. This means that he becomes non-dual and unattached. Kundalini also makes a person non-dual and unattached. Holy Spirit also wants to stay in our heart just like Kundalini. It means that both of them are very deeply loved, because both of them remain persistently in our mind. Both Holy Spirit and Kundalini guide us.

Holy Spirit or Kundalini also gives the power to bear great burden and adversity. Both of them lead to positiveness from negativity, and with both neighbors are happy. It is also described in Hindu texts that all the people of Kundalini-yogi become lovers and friends, no one is his enemy. ‘Walk in Spirit’ means that you do not be misguided by devils, and always remain obedient to the Holy Spirit. Similarly, for Kundalini-Yogi, constant Kundalini-meditation is considered necessary that is equivalent to walk in spirit / kundalini.

Walking in Holy Spirit gives the same benefits, which are provided through transformation resulting from Kundalini. God has not given us the spirit of fear (general dualistic thinking), but has given the spirit of power, love, and healthy mind (non-dual and unattached attitude). Kundalini-yoga also says this same thing.

Holy spirit and Kundalini, both produce similar mystical experiences in a man

Experience of entry of Holy Spirit can be similar to Kundalini awakening’s experience. The experiences of both are mystical. For example, the experience of endless happiness with the running of a current or golden water throughout the body. The gift of tongue can also be obtained. This is similar to the speech-accomplishment (vaak-siddhi) of Kundalini Yoga, wherein the said words goes true. Like the activation of Kundalini, the activation of Holy Spirit can also be in a silent form.

Holy spirit and Kundalini, both are activated due to similar causes

Now we consider the similarity between causes responsible for Holy Spirit’s Baptism and those for Kundalini awakening. When someone repents his sins, then the Holy Spirit becomes active. According to Yoga, when a person exposes his past life with witnessing and non-duality in his memoirs repeatedly, then he himself becomes a good repentant itself. From this, the Kundalini becomes functional. When someone surrenders himself to God or Christ, then the Holy Spirit becomes activated. In Yoga, surrender to God and Kundalini has been given the highest importance.

Even remembering God or god (devata/deity) directly activates Holy Spirit or kundalini. I have always experienced it clearly myself. Whenever I tried to be non-dual with help of shareeravigyan darshan (philosophy of physiology or body-science), I used to experience kundalini. God is an authoritative name for non-duality. Both names denote the same thing. I have already proven experientially that non-duality and kundalini tend to live together always. This is the Christian point from where the relation between God and Holy Spirit (kundalini) stems. Additionally, I have also experienced myself that if any thing is remembered repeatedly, then that thing becomes kundalini. On the same basis, remembering Christ and Bible repeatedly makes them available in the form of Holy spirit. That is why it is said that Holy spirit teaches the same just as taught by Christ and Bible for all of these three are same and one thing. In the same way, remembering Guru or god or Vedas-Puranas results in their appearance in the form of kundalini.

One has to be born in a new life to achieve Holy Spirit. In the same way, one has to be transformed through yoga-practice to activate kundalini. The new birth should be related to the Christ. This means that according to yoga, the transformation should be positive, not negative. It also means that there should be a spiritual atmosphere from the beginning in one’s home. Anyway, after Kundalini-awakening, there is transformation like a rebirth. The new circuits are made in the brain.

One must obey the Holy Spirit. This underlines the importance of Kundalini yoga. The yogi who is remembering his Kundalini continuously by means of Kundalini Yoga, he can be said to be following her command always.

It is very important to believe for getting Holy Spirit. The constant remembrance of the Kundalini by means of Kundalini Yoga means that the yogi has immense belief in Kundalini.

Holy spirit and Kundalini, both do not provide accomplishments always

In every case of the Baptism in the Holy Spirit or Salvation, ‘Speaking of Tongue’ is not obtained. It is like this, that Siddhis are not necessary for Kundalini awakening and salvation.

Conflict between Holy Spirit and Kundalini appears due to misunderstanding

Now we consider things that oppose the similarity between Kundalini and Holy Spirit. Holy Spirit comes from outside, but the kundalini is within the body. This notion is there in order to prevent the spread of yoga in Christianity. Yoga can be misused, due to which it can lead to worklessness and laziness. It is also possible that the enlightenment and similar mystical experiences have been called the entry of Holy Spirit. Enlightenment comes from outside, that is, God, while Kundalini-awakening is available through one’s own inner efforts. After enlightenment, Kundalini or Holy Spirit itself develops, and remains constant. This same happened with Premyogi vajra. Likewise, prayer and devotion to God may bring many kinds of supernatural experiences, such as the experience of current or the river of light flowing in the body as aforesaid. Kundalini or Holy Spirit can become active even with such types of strange looking experiences.

Kundalini or Holy Spirit enters into the body with human action and love. That is why Christianity has given the highest emphasis on humanity and love.

In addition, there is mention of tree of life bearing 12 fruits in Christianity. This fructified tree is spinal cord with 7-12 chakras.

There is dualism in both of Christianity and Hinduism with the same purpose

In Christianity, there is a sense of dualism between God and creation. This is so that God can be best proven, so that one can develop strong faith in him. Hinduism also says that God is similar to this world as well as different too. Actually, Advaita (non-duality) is the only truth. Because the good habits that develop after Holy Spirit’s Baptism, those are only produced from Advaita.

Christianity and Hinduism, both have evil spirit

Many people think that there is no evil spirit in yoga like Christianity. However, this is not true, because in Yoga, evil Spirit has been accepted as ‘Maya’, which keeps distracting the yogi from meditation and good efforts.

All religions are same basically

In fact, the thing is the same, which we call as an object of meditation or goal object (dhyeya of Patanjali yoga). In Christianity, it has been described in natural, worldly and ordinary form as Holy Spirit; While in Hinduism in renounced, artificial and philosophical form with plenty of mythical decorations as kundalini. However, unfortunately many people forget the real, practical, and the original thing in this philosophical expanse. Religions appear to be diverse in nature, but in reality, all religions are basically the same, and all are in favour of humanity and love.

Mixture of Christianity and Hinduism is quickest to yield spiritual success

Now I talk about a mixture of Christianity and Hinduism. According to the policy of Christian religion, a person develops his Kundalini with Karma yoga. Then, when his age increases, he has enriched the world with humanity, and has become skillful in Kundalini; then his promotion will be done to stage of Kundalini Yoga. Then he gives more attention to devoted and sitting kundalini-yoga practice, so that his kundalini becomes more mature and awakened. Premyogi vajra also did the same with divine inspiration, which enabled him to experience Kundalini awakening too quickly. This leads to the conclusion that in all religions, it is all that is also there in other religions. In many religions, there are hints of these, while in many other religions, these are in detail.

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कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (इसाई धर्म में कुण्डलिनी)

Interrelation between Kundalini and idol worship

One has to make cordial relations with Kundalini for a very long time to activate and awaken it. Most likely it is very hard in a single lifetime. It is therefore necessary that Kundalini be remembered by one since his birth. Even when a man is in the womb of the mother, then he must start getting subtle impression of kundalini meditation. Ishtadev (favored god) has been conceptualized to make it possible. Ishtdeva is always the same for all. From this, in the family that believes in that god, the habit of meditating on him continues to grow throughout the long series of generations. That is why it is easy for the people of Shaiva ​​Sampradaya (Shiva-creed) to meditate on the same form of Shiva. By the same meditation, Shiva, who settles in a Shaiva people’s heart, he can become their own Kundalini, which can eventually become alive as a Kundalini-awakening. If Shiva were not given a definite form by the visionary sages, then the meditation of Shiva would not progressively increase and would be interfered repeatedly.

Suppose, a man would have considered Shiva as longhaired, and his son would have considered Shiva as short haired, what would happen? In this way, the son did not receive the meditation earned by his father. He collects his own meditation from the beginning, making him a little profit. The benefit that he would get, it would be that in his life, in a small quantity, non-duality and non-attachment would arise. Then he would not get Kundalini awakening due to tremendous non-attachment and non-duality.

Dev Shankar is the most important among the deities. That is why he is called great Lord, being the Lord of Lords. He has been given a definite form. The necklace of the snake is there in his neck. He has lengthy hair on his head. The half moon is seated on his head. The Ganga River is coming out from his head-hair. There are three parallel lines marked with sandalwood and ash on his forehead, which is called Tilak. It is also called Tripund. The third eye is also seen open at many places in his mid eyebrow. He is covered with ash. He has a trident in one hand, and in one hand, he has a damaru (a special single handed drum). He rides a bull. He wears the tiger’s skin, and does not wear any other clothes. He is beautiful. His facial look and texture are balanced and free of error. His face is vibrant and attractive. His body is soft, muscular, strong and balanced. He has a facial complexion of medium white color. His movements are full of advaita (non-duality), non-attachment, and quietness.

Likewise, other deities and goddesses have also been given certain shapes and sizes. Along with these, they have also been given certain quotes and ethics. Ganesha has been described as a mouse rider, a laddoo (a type of sweet) lover, and having an elephant face. Similarly, nine different Goddesses have also been given different introduction.

According to this principle, making your ancestor or family elderly (grandfather etc.) as your master is more beneficial. Because a person is acquainted with him since his birth and is very cordial with him, so it is the easiest to put him in mind. Then the same mental idol (mental picture) made out of him becomes active and awakened by becoming a Kundalini with constant practice.

God-idol is associated with old friends, acquaintances and ancestors. When someone reconnects to those contemporary deities of those acquaintances, then the memories of those familiar beings are re-opened. The most effectively remembered being of them could emerge in the form of permanent remembrance (Kundalini) with the repeated practice. In science, it is called conditioned reflex. According to this, when two objects have sat together in the mind, then both objects are joined together. Whenever an object is remembered, then the other thing associated with it is remembered by itself. It is just like that biological phenomenon, when a cow starts letting down her milk on seeing her calf. In this way, god-statues work as social conditioners or social links. They play an important role in maintaining the memory of loved ones and acquaintances. This same principle applies in relation to all other prescribed religious laws. Although idols are main in it, because they are human, beautiful, easy to be accessible, unrivaled, and attractive.

If one does not notice direct benefit from idol worship, even then a good habit of meditation and deep feeling is formed with help of it. It helps in the overall growth of humanity. The same happened to Premyogi vajra, that is why he could get glimpse forms of Enlightenment and Kundalini awakening. Actually, deities were worshipped in their pure natural form in Vedic period. Later on, many of these deities were personified in human form with ongoing social reforms, Which is also based on scientific philosophy.

Natural things are non-dual and detached in their inherent internal form. That is why a blissful peace is felt at natural places. Actually, god idols are the miniaturized models of the vast nature for it is scriptural and also scientifically proved by “Shareervigyan darshan” that  everything external is situated inside the human body. These tiny models have been designed for the confined home environment.

Now it comes about religion-change. Based on the above facts, we should never sacrifice our religion. Because of the change of religion, the memories of the familiar ones that are associated with one’s home religion are lost, and so the good opportunities for Kundalini-growth are missed by hand. A saying in this regard also comes in the scriptures, “Shreyo Swadharmo Vigunopi, Paradharmo Bhayavaha”. That is, even though one’s own religion is of low quality, then too it provides welfare, but the religion of others is so frightening. It does not mean that one should be strictly religious or religious extremist, or should not accept other religions. Rather it means that while accepting all the human religions, one’s own religion should be made the main one. It should be kept in mind that this does not apply to yoga, because yoga is not a particular religion. Yoga is a spiritual psychology, which is an integral part of all the religions.

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Relation between Kundalini and meditation on Breath

The breath is very important in Kundalini-meditation. With the mind of the Kundalini, breathing starts improving, so the body’s metabolism improves. Similarly, by focusing mind on deep and regular breathing (with the body moving with it), the Kundalini appears on the chakras of the body (especially on the Anahata and Manipur chakras), and on the nose tip. Especially it is noticed on the nose tip, when the breath touching the nasal tip is minded. The same thing is written in the Gita (Hindu-scripture) too. There comes a topic called “meditation on nasikagra / nose tip or starting point of nose.” Many scholars consider it as a midpoint between the eyebrows, that is the Agya chakra. They call the starting part of the nose as this midpoint, because in their view the nose starts from there. Actually, the nose tip is nearest to the front lips, from which the nose starts. I can say it with evidence. When I go on a morning walk, and feel the touch at the sensitive part of the beginning of the nose with the cold breeze of the morning, then on my nose tip, on the peak of nose or slightly outside it, my kundalini appears. When I count one number with full breath (both inside and outside breath), likewise counting from one to five (most of the times foot-steps also aligned with the breath), and then breathing five times without count, and repeat such a sequence again and again for long, then the Kundalini becomes even more stable and clear.

Similarly, with the meditation of breath, you can also pronounce “So(silent a)ham” in mind. It also helps to get the godly power of “OM”. When pronouncing “so”, there is in breathing, and while pronouncing “ham”, there is out breathing. Sanskrit word “So / Sah” means “He (God)”. The Sanskrit word “ham / aham” means, I, That is, I am God / Brahma. In yoga, the importance of all types of breaths is there. If breath is shallow, then mind focusing on that at nasikagra / nose tip is easy. If there is deeper breath, then at the Vishuddha Chakra, at the Anahata Chakra with still deeper breath, with deeper than that, it is easy to meditate on those breaths at the Manipura Chakra and with the highest deepness level of breaths, it is easy to focus mind on those at Swadhishthan-Muladhar Chakra. By breathing with the stomach, meditation of breath at the navel chakra appears to be the easiest and most effective.

While bearing the Advaitabhaav / non-dual feel like Dehapurush, Kundalini is exposed up, and with this, breathing (along with metabolism) improves. Puffs become regular and deep. The air of the breath is felt appealing, and the feeling of satisfaction begins. Stress starts to end. The mechanisms of the body are relaxed. The working of the heart improves. The burden of the heart decreases. There is calm in the mind with joy.

Double way can also be adopted. In this, by holding the Advaita (mainly with the help of physiologic philosophy / shareervigyan darshan), the breaths are slightly deepened and regularized. Then paying attention to those breaths, more benefits are obtained. In addition to the non-dual feeling, the breath can be improved even by direct meditation of the Kundalini. Advaita and Kundalini-meditation, both of them can be run together. With the non duality, Kundalini becomes manifested anyway. Additional attention can be given to that exposed Kundalini. After concentrating on the breath for a long time, the Kundalini becomes like a stable and clear image in mind under meditation. The Kundalini then refreshes the whole body, relaxes it, and removes the disease.

While focusing on breath, moving parts of the body with breath itself attract the meditative attention. Almost all major body parts move with breath. In this way, the entire body gets entry into meditation. The whole body is full of Advaitic (non-dual) men. Therefore, the mind itself is filled with non-duality by indirect attention on those dehpurushas. According to “physiology philosophy,” these micro human beings exist in the form of body cells, and body biochemicals. These micro human beings behave just like living beings. Because a being having an Advaita feeling can only be a human being, not another creature. In other organisms, there is even lack of the bhaav / mental possession / feeling, so there is no question of type of feeling. Therefore, the form of a human being appears superimposed over those dehpurushas. Because a yogi has made a man (master or lover) as his own Kundalini, so the yogi is most habitual of that man’s form. From this, the form of that special man that is attributed to his Kundalini, that is superimposed over Deh-Purusha of that meditating yogi. With the practice of yogic pranayama, the breath becomes associated with the kundalini. From this also, the Kundalini manifests itself in the meditation of the breath. In this way, the Kundalini is constantly reinforced with various efforts, so that both of the mind and the body remain healthy. In this way, Kundalini can be awakened in the earliest times. In all these efforts, physiology-philosophy has a very important role to play.

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कुण्डलिनी का यिन-याँग से संबंध- kundalini associated with Yin-Yang

कुण्डलिनी का यिन-याँग से संबंध (please browse down or click here to view this post in English)

कुण्डलिनी के लिए यिन-यांग आकर्षण बहुत आवश्यक है। चुम्बक के विपरीत ध्रुव एक-दूसरे को आकर्षित करते हैं। घनात्मक विद्युत् आवेश ऋणात्मक विद्युत् आवेश को आकर्षित करता है, तथा ऋणात्मक घनात्मक को। प्रकाश अन्धकार को आकर्षित करता है, और अन्धकार प्रकाश को। भाव व अभाव एक-दूसरे को आकर्षित करते हैं। इसी तरह, स्त्री व पुरुष एक-दूसरे को आकर्षित करते हैं। विपरीत भावों के बीच में परस्पर आकर्षण को यिन-यांग आकर्षण कहते हैं, और यह कुण्डलिनी के विकास में अहम् भूमिका निभाता है।

प्रेमयोगी वज्र अपने बचपन में एक गंभीर, निर्बल सा, रोगग्रस्त सा, गहरे रंग वाला, लम्बे शरीर वाला, आलसी सा, व छोटी नाक वाला बालक था। वह एक एक ऐसे बालक के प्रति आकर्षित हो गया था, जो चंचल, चुस्त, बलवान, नीरोग, हलके रंग वाला, लम्बी-तीखी नाक वाला, व छोटे शरीर वाला था। वह बालक उसका दूर-पार का रिश्तेदार भी था, व मित्र भी था। वह उम्र में कुछ बड़ा था। दोनों एक ही परिवार में निवास करते थे। यह यिन-यांग आकर्षण का एक अच्छा उदाहरण था। सभी गुण उन दोनों में एक-दूसरे के विपरीत प्रतीत होते थे, फिर भी दोनों के बीच में प्यार था। प्यार के साथ हल्का-फुल्का झगड़ा, या हलकी-फुल्की नोंक-झोंक तो चलती ही रहती है। पर वे दोनों क्षणिक कटुता को भूलकर एकदम से सामान्य हो जाया करते थे। कई बार तो लम्बे समय के लिए भी मनमुटाव हो जाता था, यद्यपि अनासक्ति व अद्वैत के साथ। यह अनासक्ति व अद्वैत परिवार के आध्यात्मिक माहौल के कारण था। इस तरह से, प्रेमयोगी वज्र के मन में उस बालक की छवि एक मजबूत कुण्डलिनी के रूप में प्रतिष्ठित हो गई थी।

कुछ बड़े होने पर दोनों का वियोग हो गया। प्रेमयोगी वज्र को शून्यता का पहला चरण महसूस हुआ। वास्तव में उसके मन के सभी भाव उस कुण्डलिनी के साथ जुड़ गए थे, और कुण्डलिनी के क्षीण होने से वे भी क्षीण जैसे हो रहे थे। उसी दौरान उसे एक अन्य समाज के साथ रहने का मौका मिला। उस समाज में एक देवीरानी ऐसी थी, जो प्रेमयोगी वज्र को उस बालक के जैसी लगी। अतः बालक के रूप वाली मानसिक कुण्डलिनी के साथ लगने वाली उसकी समाधि देवीरानी के रूप को स्थानांतरित होने लगी। देवीरानी-निर्मित कुण्डलिनी बालक-निर्मित कुण्डलिनी का स्थान लेने लगी। यह समाधि-स्थानान्तरण पतंजलि योगसूत्र के भाष्य (संभवतः शंकराचार्य-कृत) में भी उल्लिखित है। वह समाधि पहले वाली समाधि से भी मजबूत थी, क्योंकि उसमें स्त्री-पुरुष आकर्षण भी पहले से विद्यमान यिन-यांग आकर्षण के साथ जुड़ गया था। इसलिए वह समाधि दो सालों में ही शिखर-स्तर तक पहुँच गई।

फिर दोनों प्रकार के समाजों का वियोग हो गया। इससे प्रेमयोगी वज्र को शून्यता का दूसरा चरण महसूस हुआ। वह पहले वाले चरण से भी बहुत मजबूत था। उन्हीं वृद्ध आध्यात्मिक पुरुष (वैबसाईट में वर्णित) के सान्निध्य से उसे उसी चरण के दौरान क्षणिक आत्मज्ञान हो गया।

कहने का तात्पर्य है कि स्त्री-पुरुष आकर्षण ही यिन-यांग आकर्षण का शीर्ष स्तर है। समाज में अन्य स्तरों के यिन-यांग आकर्षण पर तो कुछ जोर दिया भी जाता है, परन्तु स्त्री-पुरुष आकर्षण की उपेक्षा की जाती है। अगर स्त्री-पुरुष आकर्षण एक-दूसरे के रूप की कुण्डलिनी को पुष्ट न भी कर सके, तो भी यह किसी तीसरे व्यक्तित्व (गुरु, देव या अन्य प्रेमी) के रूप की कुण्डलिनी को शक्ति देता है, और उसे जागृत भी कर सकता है। यही वाक्य तंत्रयोग का सार है। यहाँ तक कि अन्य स्तरों के यिन-यांग आकर्षण भी इसी प्रकार का अप्रत्यक्ष रूप का कुंडलिनी-वर्धक प्रभाव पैदा कर सकते हैं, मस्तिष्क के आध्यात्मिक केन्द्रों को क्रियाशील करके। दरअसल, यिन-यांग घटना द्वैत पैदा करती है। यह जल्द ही अद्वैत के द्वारा प्रतिस्थापित किया जाता है, खासकर के आध्यात्मिक (नॉनडुअल) वातावरण में। अद्वैत के साथ कुंडलिनी विकास होता है, क्योंकि दोनों एक साथ रहते हैं।

अधिकाँश समाजों में, विभिन्न सामजिक पहलुओं का हवाला देते हुए साधारण प्रकार के यिन-यांग आकर्षण को भी हतोत्साहित किया जाता है। उन पहलुओं में मुख्य है रूढ़ीवाद। रूढ़ीवाद में जातिवाद, नस्लवाद, अर्थवाद, व्यवसायवाद, लिंगवाद आदि विभिन्न भेदभावकारी वाद आते हैं। भेदभाव तो वैसे यिन-यांग आकर्षण के लिए आवश्यक हैं, परन्तु यह प्रेमभाव पर हावी नहीं होना चाहिए। भेदभाव व प्रेमभाव, दोनों भाव एकसाथ होने चाहिए। यही तो द्वैताद्वैत है। यिन-यांग आकर्षण द्वैत का प्रतीक है, और प्रेम अद्वैत का। द्वैताद्वैत ही सत्य है। खाली अद्वैत तो अधूरा है। यदि प्रेमभाव ही नहीं होगा, तो भेदभाव से उत्पन्न यिन-यांग आकर्षण का लाभ कैसे मिल पाएगा?

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया “लाईक” बटन को क्लिक करें, इसे शेयर करें, इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। कमेन्ट सैक्शन में अपनी राय जाहिर करना न भूलें।

kundalini associated with Yin-Yang

Yin-Yang attraction is very important for Kundalini. The contrasting poles of a magnet attract each other. Positive electrical charge attracts the negative electrical charge, and the negative attracts the positive one. The light attracts the darkness, and the darkness attracts the light. Presence and absence attract each other. Similarly, men and women attract each other. Yin-yang attraction is called attraction between opposite expressions, and it plays an important role in the development of Kundalini.

Premyogi vajra was a child with a serious / sober, weak, diseased, dark colored, tall, lazy, and small blunt nosed body / personality in his childhood. He was attracted to a child who was playful, agile, strong, healthy, light-colored, having long-pointed nose, and having a comparatively short body. That child was his distant relative and friend too. He was little elder in age. Both used to live in the same family. This was a good example of Yin-yang charm. All the qualities were in contrast to each other in both of them, yet there was love between the two. Light fight with love, or fluttering, keeps on going everywhere. However, they both used to forget the momentary bitterness and become completely normal. Many times, even for a long time there was a disturbed relation, though with unattached and non-dual attitude. This was due to the spiritual environment of the family. In this way, the image of that child in the heart of Premyogi vajra became distinguished as a strong kundalini.

When they grew up somewhat, they were separated. Premyogi vajra felt the first phase of emptiness. Indeed, all the expressions of his mind were attached to that Kundalini, and due to the weakness of the Kundalini, they were also becoming weak. At the same time, he got an opportunity to live with another society. There was such a goddess-queen in that society, which seemed like that naughty child to Premyogi vajra. Therefore, the Samadhi, which began with the mental Kundalini in the form of that child began to be transferred to the form of devirani / goddess-queen. Devirani-built Kundalini started to replace child-made Kundalini. This Samadhi-transfer is also mentioned in Patanjali Yoga Sutra’s commentary (possibly that by Shankaracharya). That later Samadhi was stronger than the earlier Samadhi, because the male and female attraction in that was also associated with the already existing Yin-yang attraction. That is why Samadhi reached peak level in two years.

Then the two types of societies were separated. From this, Premyogi vajra felt the second phase of emptiness. That was much stronger than the first one. With the proximity of that same spiritual old man (as mentioned in website), he got momentary enlightenment during that second phase.

To say, it means that feminine attraction is the top level of Yin-yang charm. There is some emphasis on the Yin-Yang attraction of other levels in society, but gender attraction is neglected. Even if the male and female attraction cannot strengthen the Kundalini of each other, even then it gives strength to the Kundalini of the form of a third person (Guru, God or other lover) and can also awaken that. This sentence is the essence of the tantra. Even other levels of yin-yang attraction can also produce this indirect kundalini potentiating effect through activating the brain centres (mainly spirituality related). Actually, yin-yang phenomenon produces duality. This is soon replaced by non-duality, especially in a right kind of spiritual (nondual) environment. Non duality brings kundalini growth along with for non duality and kundalini live together.

In most societies, yin-yang attraction of ordinary type is also discouraged while citing various social aspects. In those aspects, the main is stereotype. In stereotype, different rituals arise like castism, racism, economism, businessism, genderism etc. Discrimination is essential for yin-yang attraction, but it should be dominated by love. Discrimination and love, both expressions should be together. This is Dwaitadwaita / duality plus non-duality. Yin-yang attraction is a symbol of duality, and love is symbol of non-duality / Advaita. Dwaitadwait is the only truth. Empty Advaita is incomplete. If there is no love, how can you get the benefits of Yin-Yang attraction generated from discrimination?

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