Kundalini as the best weapon to calm down the mind chattering

Friends, People tell their own remedies to calm the nonsense thoughts of the mind. I find Kundalini meditation the best way. Suddenly the noise of the mind becomes silent. This I have been describing continuously in many previous posts. I have named this as the collision of prana and apana on the kundalini chakras. It is like attending mental thoughts and base chakras together. In the previous post, I was telling that breath holding pranayama can prevent stroke and heart diseases. My guess turned out to be correct. I attended an online yoga meeting this week. In that research was showing, according to which breathing exercise along with full expansion of chest with inbreathing reduces blood pressure. However I find that holding the breath lowers the blood pressure much more. When I used to do empty breathing exercises, I did not realize it, but when I started doing Pranayama with breath holding, my blood pressure dropped to 70-100. The normal level is 80-120. When I asked the expert in the meeting if this could happen, he said that it is normal to fall so low, but not too much. They were telling something big that this chemical is released in the wall of blood vessel, that reaction takes place etc. I didn’t understand that much. I take care of actually important work. The biggest laboratory or proof is experience. In the field of spirituality, if science is more limited to experience, it is better. If proof is found from scientific experiment, then people can use the proof of their experience even less. I am not against scientific experiments, but if someone does not refer to his own experience to prove something, but only refers to scientific experiment, then there is less vitality in it. One who knows the importance of yoga, he will try to experience it himself without scientific experimentation and only by taking the experience of others as proof. Then I was talking about how important it is to adopt the Vedic life tradition filled with yoga in order to achieve mass awakening. One day everyone will have to wake up. How long will people keep ignoring the truth? If a pigeon trapped in a cat’s paw closes its eyes, the cat does not run away.

All the feelings of the mind are offered in the form of Prana to the God as Kundalini

God says in the Gita that surrender all your sorrows, thoughts, happiness and everything to me. This is a reference to Kundalini Yoga. God is Kundalini in it. In the collision of prana and apana, the thoughts of the brain as the prana energy is thrown on the Kundalini, which causes the Kundalini to shine. That is what it is to offer or to perform a havan. The verse of Gita also indicates the same to be offered to Prana in Apana. The brain thought of Prana is put on the Kundalini of Apana located on the lower chakras. Kundalini fire ignites from it. The Havan of Prana in Prana is also written there. In that everything in life is in the mind as prana. Kundalini in the form of God is on the heart chakra. There is prana residing in both the mind and the heart as per yoga. I had said in the previous post that Kundalini should be meditated with Jyotirlinga and Shivbindu on the chakra. Perhaps that is why those places are named chakra, because when those who meditate on the Jyotirlinga or Shivling on the chakra of the backside, then the Shivbindu appears on its counterpart on the front chakra. The chakra also means a hollow wheel.

An ideal awakening should start from Kundalini itself, and end only on Kundalini

I was also saying that if the river of energy reaches the brain from Muladhara, and at that time the Kundalini is not dominant in the brain, then the thoughts or pictures there flash with great clarity, but do not awaken. But if the energy remains there for long and with higher magnitude, then awakening also occurs. Then one feels his complete association with all things, which is called complete non-duality. But no particular picture is recognizable as primary, from which the full merger has started. It is also not recognizable because a person has not made a special mental picture in the form of Kundalini for cultivation. Meaning he is not even doing Kundalini sadhna. Of course, Kundalini becomes strong in the mind later to express spirituality, but it seems improvised and temporary to me. Permanent and real Kundalini seems to me the same, in which awakening starts in the brain and in which it seems to end. It starts with the remembrance of that Kundalini. Then, as soon as the awakening is over, Kundalini descends from the brain and appears to come on the Agya Chakra, and from there on the Anahata Chakra. Then it can be easily revolved on all the chakras. Although every type of awakening is beneficial, but I would call the awakening starting from Kundalini the best.

The flow of Kundalini energy moves alternately in the right, left and middle part of the body, like the breath flowing through the nostrils

Yogasanas are done so that somewhere the Kundalini energy gets caught. This energy is throughout the body. But sometimes it is more effective on some chakra and sometimes on another chakra. Therefore, due to the stress or bend of the joints of the whole body, it gets caught somewhere. I got a new practical experience this week. The yogasana, which is done alternately on both the left and right sides of the body, is done to uplift the energy from the left and right main nadis. Due to this the energy balances itself and comes in the middle nadi. It is difficult to transfer the energy directly through the middle nadi. The left nadi is called Ida, the right one is called Pingala and the middle one is called Sushumna. For example, when I do Shalabhasana with the left arm and right leg raised, the Kundalini energy rises above through the Ida nadi on the left. It goes through the left brain. From there I redirect it diagonally to the command chakra. Its name is command or agya chakra because it commands kundalini energy to go straight in middle channel. With this energy tries to reach Sushumna by descending down and then climbing up from Muladhara. When I do it by lifting the right arm and left leg, then energy climbs up through the pingala and goes to the right brain. Redirecting it does almost the same thing. I also keep a little awareness on the command chakra for this. From that the energy tries to come to the central line. Simultaneously, I also keep a slight mental eye on the muladhara contraction. Then I let the energy go wherever it wants to go, of its own accord. I see that she then goes there herself with great discretion, where energy is lacking. When that deficiency is filled, it goes to its opposite part, so that the energy balance is maintained. Then it comes in the middle channel. From there it starts covering both the sides of the body. These are all parts of the back and brain. It moves like the sound of water gushing through a pipe. That is why the name Nadi is also derived from the river or nadi in Sanskrit itself. Parts of the front part of the body are also covered, if I put a little attention on the tongue touching the palate. Then it descends through the forward nadi or channel and starts revolving in the channel loop.

By holding the breath, Kundalini energy rises in the back

Yogasanas are made so that the energy flowing through the nerves can be experienced, and the whole body can remain healthy by being irrigated by that flowing energy. The energy of a karma yogi continues to flow while doing work, though not as much as that flows through yoga. This was desperately needed by the dhyana yogi, because he had to sit for most of the time to meditate. By the way, it is clear that if people who are physically active also do yoga, then they will also benefit greatly. I noted something new this week. By holding the breath, the Kundalini energy was rising well above the back, and it was causing gushing in the brain. The same thing was being told in the above meeting also that while breathing, the cerebrospinal fluid rises in the spinal cord. Many scientific types of people say that the Kundalini energy goes through this. But there is doubt, because the kundalani energy rises all of a sudden, but the CSF moves slowly. Maybe when it reaches the brain, it is only then that there is a feeling of ascending energy. That is why only after doing breathing or other yoga exercises for some time does the energy feel like rising, not all of a sudden. That is why it is said to do yoga by holding the breath. However, probably for this, a long practice of doing yoga while breathing is required first. In fact, due to the formation of a pit in the rear Manipura chakra, the direction of the flow of energy is upwards in the back. Then with a little attention that energy picks up speed. Due to inhalation and exhalation, the energy keeps changing its direction continuously, due to which the energy does not get enough velocity. On inhaling it rises upwards, while exhaling it descends downwards.

biking kundalini yoga

I went to my work on a bicycle one day this week. I felt that the front pointed part of the seat of the bicycle acts as the heel of the foot in Siddhasana. When I used to slip forward, then my Kundalini energy started moving in a loop. That’s why even on a motorcycle, it is asked to sit at the very front, next to the fuel tank. This makes riding a motorcycle enjoyable due to the sharp pressure on the base. In fact, the prana was already active due to scenic beauty all around and with that the rush of pleasant thoughts in the brain. The helmet on my head made it even more active. Apana also became active due to the pressure exerted by the seat on the mooladhara. The mind or prana was already meditated upon. Meditation on apana was also there from the sensation on the base. When Apana started climbing up from the back, then Prana started coming down from the front. After completing the Kundalini cycle, the union of prana and apana also took place. This resulted in confluence and I got Kundalini benefits. I have written an earlier post on Biking Kundalini Yoga. The Muladhara Chakra works very well with the bicycle, especially the sports and light bikes. After biking, there is a shadow of joy and lightness for many days, it is due to this reason. Keep in mind that on the day of cycling, do not eat more, nor eat less. The same is said for yoga. In fact, due to over-filling of the stomach, even the breathing does not move properly, and the Kundalini energy does not move properly either. Eating less can lead to weakness. The burden should not be felt on the stomach. I have even seen that after eating in a balanced quantity, even if you eat a bread or two or four spoons of rice more, even then there is a burden on the stomach. Therefore, once you feel satiety from food, you should get up. Benefits like biking yoga can always be availed if one has mastered the control of muladhara. If we only compress the muladhara upwards, then fatigue is felt more. If we compress the Muladhara region from front to back, then the Muladhara also gets involved in it along with swadhishthan, and fatigue is also felt less. The effect will be even greater. Even if there is a contraction of any part of the lower region, it works. But keep in mind, while doing any specific brain work like driving or operating machinery, the focus should be on the brain. This will do so that the extra energy of the brain will go down, which will get rid of unnecessary thoughts and increase the efficiency. If all attention is let down, efficiency may decline. I see how scientifically the division of the indivisible prana has also been done. If the brain is more active, then by the union of prana and apana, kundalini with prana reaches the anahata chakra. That is why the field of prana is called up to the Anahata Chakra. If the area around the base chakras is more active, and the brain is a bit thoughtless, then by combining the two, the Kundalini is expressed at the navel chakra or the Swadhisthana chakra. That is why it is said that the area of Apana is from the bottom to the Manipura Chakra. Although the right of equal or samana prana has been told there, but there apana seems more dominant. Samana name has been given to prana there, because prana and apana seem to play about equal role there. Samana in Sanskrit means equal.

Muladhara Pump is the main tool of Kundalini Yoga

I also noted that with just the Muladhara pump one can easily move the Kundalini on the front and back chakras. First the Kundalini descends from the brain to the heart chakra. It remains stable there for a long time with the base pump running as per the need. Then from there it descends down to the Manipur Chakra. There too, staying still for a long time, she descends to the Swadhishthana Chakra. I felt she climb straight up through the back from there creating gushing in the brain. By the way, it is said that Kundalini turns back from the Muladhara chakra. Anyway, it remains active continuously with the Muladhara pump. By paying light attention to the Agya chakra, that gushing becomes even greater, and also comes in the central line. I think that gushing is the sound of blood running in the blood vessels. Blood vessels are also like a channel or nadi or a river. There are other thoughts also in the brain, although their power has already been applied to the Kundalini through the Muladhara Pump. Therefore they are weak. Then when the muladhara pump is applied again, that kundalini again reaches the muladhara chakra, and then climbs up through the back. Feels quite refreshing. In this way this sequence goes on for a long time. Now I’ll see what happens next. Yes, then for a while Kundalini remained active in the brain, meaning it has come to the Sahasrara Chakra. When the Sahasrara Chakra got tired, she descended from the front to the Ajna Chakra. Kundalini remained on one chakra for about 5-10 minutes. When the chakra was getting tired by constantly contracting, then Kundalini was moving on to the next chakra. I lay comfortably in a semi-dormant position on a revolving and back-extending chair. I was moving as per the need. When I was doing some other work, or getting up and walking, then Kundalini was staying on one chakra for a long time. This is because the chakra was not getting tired due to the lack of continuous contraction on the chakra. After 5 minutes the Ajna chakra loosened up, and the Kundalini descended to the Vishuddhi chakra. This time along with the front chakra, the back chakra was also acting simultaneously, it seemed that by joining a line, both the chakras had become one. The Kundalini on the chakra also seemed more pronounced. The movement of Kundalini from one chakra to another was being felt more clearly. Perhaps this happened because all the chakras were refreshed and unblocked by the first round of Kundalini. This time the Kundalini was more evident on the Vishuddhi Chakra by touching the opposite face of tongue to the palate. After about 5 minutes she descended to the Anahata Chakra. There it was shining brightly for a long time even without the Mooladhara pump. The chakra does not look to me as if there is a delimited wheel. I only know about the general chakra area and its approximate centre. Like Anahata Chakra, the area of the heart. Yes, the narrowing of that area definitely looks like a point in the center of that area, where the contraction and spasm seems to be the most and pinpointed. Perhaps this point is called the chakra. However, it is made apparent with strong and prolonged dhyana only. Kundalini shines brightly on it. Generally, Kundalini meditation is done by most of the people only in the chakra area and not on the pinpointed chakra. Just as the entire weight of one part of the chariot rests on the wheel of that part, so the strength of an entire chakra area of the body rests in the chakra of that area. By making it healthy, the whole chakra area along with its organs becomes healthy. After about 5 or 7 minutes when the anahata chakra gets tired, my stomach contracts inside and a slight gasp comes out. Simultaneously, Kundalini reaches Manipura or the navel chakra. Been there about 10 minutes. Due to its exhaustion, Kundalini power descends somewhere down. After finding it carefully, it settled on the Swadhisthana Chakra. Then she started climbing to Sahasrar through the back and descended through the front and started reaching there again. The role of the muladhar pump became more important here. With gushing she kept swinging between Sahasrara and Swadhisthana Chakra for about 5 minutes. Then she rested on the Muladhara Chakra. Then she again settled in Sahasrara. Apart from Kundalini, other light thoughts remain in the mind. But Kundalini remains more effective, and Kundalini continues to receive their power. On other chakras only Kundalini remains. After staying in Sahasrar for about 5 minutes, she started descending again. She descended in the same sequence first to the Ajna Chakra, then to the Vishuddhi Chakra. I had to get up again for some important work. This went on for about an hour and a half. I also noted one thing that while kundalini was in base chakras on its second and third round, a faint genital sensation arose with feeling of scanty fluid oozing.  Once I noted that a picture of an attached man appeared from the memory lane of the mind. He was not even getting down with the Muladhara pump. I had to apply pumps several times. Had to spend more energy than average. While coming down from mind, he delivered his energy to Kundalini and she started shining. That is why it is said that before the practice of Kundalini yoga, there should be a practice of non-attachment and non-duality in daily life for a long time. With this, the defects of the mind themselves end. This also makes yoga very easy and enjoyable. The same thing I was saying in the previous post that first of all I recommend to those who want to take yoga training, read the book of Physiology Philosophy or sharirvigyan darshan and mold it in life for a few years. When the truth comes to be known from that, then the man himself engages in Kundalini yoga with his interest. He doesn’t do it out of compulsion or fear. This makes him learn quickly and completely. Therefore, the most important factor in the success of the work is the attitude. 90% of yoga is done by this positive attitude. The remaining 10% is fulfilled by Kundalini Yoga. The same thing happened with me, that’s why I am telling. In fact, the humanistic lifestyle and attitude also does not have to change. Lifestyle and attitude have to be adopted according to the contemporary circumstances. All that has to be done is to put on the extra cloak of the Advaita or nondual outlook on your present condition. Nothing to change. You are so good as you are.

Kundalini saves from the terrible condition of Bardo

Today, a verse from the Gita sent by a friend as mentioned earlier touched my heart. I am presenting it here.
Prayankale ManasachlenBhaktya Yukto Yogabalen Chaiva.Pranamavesya right in the middle of the forehead tam param purushmupati divyam 8- 10॥That devout person, even in the last, by establishing his prana well in the middle of the forehead with the power of yoga, then remembering it with a still mind, attains that divine form to the Supreme Personality of Godhead.10. This is what I think it means, which I have described above. With attention to the thoughts of the mind, let the attention go to the agya chakra located between the eyebrows. Due to this, the prana starts moving in the central channel loop, and Kundalini takes the place of unnecessary thoughts in the brain. In central channel, Kundalini always lives with the prana. Because central channel is nondual channel, and kundalini always accompany nonduality. It is Kundalini that takes you to the Supreme Soul. I think everyone can reach God, but most people get scared of the darkness after death and soon take on a new body. However, they get good or bad bodies according to their deeds. Perhaps their will does not work in the choice of the body. But the Kundalini yogi gets support from the light of Kundalini. So he can wait for a long time to meet God. Buddhists also believe almost the same. They call the horror after death the bardo.

Kundalini also transforms DNA

I think Kundalini also transforms a man’s DNA. This happens more with Kundalini awakening. If the thoughts of the mind are brought down, they are transformed into Kundalini on all the lower chakras. Anyway, every cell of the body has a brain. Scientific experiments also point towards these things.

Kundalini or dhyana-bindu requires scientific thinking, deep exploration, practice, patience, loving contacts, study-discussions, and guru-gods-great men-incarnations and their mental images formed in the mind

Friends, I had said in the previous post that how to breathe. Let’s continue this a little more. It’s been almost four years since I’ve been doing yoga consistently and dedicatedly. Even before that, I have been doing light yoga everyday for about 15 years. Now I feel that I have learned to breathe. Well, I’m still learning. Learning never ends. It is easy to say that breathing is called yoga. But it requires long practice. Now I have understood why after inhaling it is asked to stop the breath for some time. At first I thought it was useless work. In fact, when there is a collision between prana and apana due to breathing, then it takes some time for that conflict to reach its peak. At that time, there is also the contemplation of conflict along with it, then you get more benefits. Due to this, the Kundalini energy starts moving in the energy loop by climbing up and down with a powerful shock. It refreshes instantly. Similarly, inhale slowly and for a long time, so that prana and apana mix well. Breathe out slowly too, because it takes time for the Kundalini energy to descend. Kundalini moves along with material substances in the physical bodily channels. Therefore, it will take time for the flow of nadis to reach from one place to another. Similarly, after exhaling completely, hold the breath for as long as possible. Due to this, the Kundalini descends completely and gets deposited on the Swadhishthana chakra, and as soon as the Mooladhara is constricted up, it descends down to the Mooladhara and ascends from the back to the Sahasrara. From there it descends with prana almost to the heart chakra while inhaling. There she collides with the apana coming from below and starts shining brightly. Then when the chest and abdomen descend while exhaling, it also descends and reaches the Swadhishthana Chakra. Again the same previous process repeats. In this way, like an automatic machine, this kundalini cycle continues, and the man remains engrossed in bliss. By touching the inverted tongue with the soft palate, the flow becomes better. Watching the abdomen and chest move up and down helps in meditation. Many people keep moving the Kundalini between the navel and the mooladhara. Many times there are such situations or such body postures, in which the breath moves from the chest instead of the stomach. At that time the chest expands on inhalation, which pulls the Kundalini mixed apana up from below. With the inhaling breath, Kundalini mixed prana descends from top to bottom to the chest. There the Kundalini becomes more pronounced by the clash of the two in the chest, and at the same time the stress caused by fatigue etc. also goes away. Similarly, many times the inhalation causes both the chest and the stomach to swell forward simultaneously. This also creates a good stretch on the Kundalini energy.

Kundalini rises up through the sushumna itself, although other nadis also contribute to it

When the Kundalini energy rises up from my back, I do not stop it, be it at any nadi or place. Actually the central line of the back is the Sushumna Nadi. It is also connected to the other two main corner lines or nadis of the back. Take any other channel line or point, it is connected to all. In fact all the nadis are connected with each other like a net of nadis. That’s when I feel Kundalini energy anywhere in my back, I don’t stop that experience. Only with this I keep a peek at the front Ajna chakra and Mooladhara constriction. By doing this, the Kundalini slowly slips and comes into the Sushumna, and goes up to the Sahasrar and goes down from there and then starts moving in a loop. Just keep such attention. What happens many times is that if the Kundalini energy is on the left side in the back or head, then by doing the above meditation it first moves to the right, then balances and fits into the middle sushumna. However, this lasts only for a short time, because the velocity of energy keeps on decreasing rapidly. It should not be confused with Kundalini awakening. This is a simple movement of energy, although a similar phenomenon occurs in awakening, but it is at its peak. The movement of such energy goes on in everyone. But not everyone recognizes it, nor pays attention to it. That’s how a man stays alive. Probably Pranavidya can also make alive a dead creature with the flow of this prana. I had heard from an old friend that at the Kumbh Mela in Allahabad, he had seen a tantric yogi bring a dead bird alive with pranavidya. Its truth is not known, but there are many stories related to it in Hindu Puranas. Sanjeevani Vidya may also have been the same prana science, through which the demon guru Shukracharya used to bring alive the demons who died in the war fought with the gods. There is definitely some scientific fact in the basis of such allegorical stories. These are made to attract people towards yoga. But many people start denying science and yoga by taking its opposite meaning. Similarly yawning is also a flow of energy. Only then does the fatigue go away with it. How does a man help the Kundalini energy reach the brain by raising the hands, straightening the back and neck, making a pit in the line of the navel, opening the mouth, closing the eyes, constricting the front ajna chakra point. The difference is that the yogi goes deep into what it is, how it happened, why it happened and how can it become more so that benefit can be obtained. Even before Newton, many people had seen an apple falling from the tree, but only Newton went deep into it. Common man leaves it as simple. A yogi is also a scientist, especially a psychologist. Yawning is a wonderful gift of refreshing from nature.

At the time of confluence both the components that mix together need to be taken care of along with the process of confluence

In the previous post I was talking about confluence times and places like Sandhya etc. One has to pay attention to them in the same way as there is paid at time of the confluence of prana and apana, then only benefit is received. In this way, the rooster gets up before the morning sandhyas time, why does that not get the benefit of the confluence. Because there is no his faith in confluence. If a man does not understand the technical aspect, then at least he must have faith. In fact, in the state of meditation on the dim natural light of the dusk or dawn, attention should also be kept on the full brightness of the day and the complete darkness of the night, only then there will be a collision of day and night, and mixed together with the glow of Kundalini, bliss is created. Similarly, there are many frogs and fish living in the water of the confluence of Allahabad, they are not liberated. The same thing happens there too. It is not only about confluence only but also about every religious ritual. This shows how important the knowledge of the scientific and technical aspect of religion is. It is the job of this website to find that knowledge.

Yoga itself teaches yoga better

I got some new practical experiences this week about yoga-asanas. They were there earlier too, but were not so clear. Earlier I used to take quick and shallow breaths. This time I took air deeply and slowly like pranayama. In a way, Pranayama also started happening with asanas. Two benefits at once. Earlier I used to take short, quick and shallow breaths 20-30 times in a pose. But now I was able to take it only 2-3 times. There was such a difference. Yoga teaches itself over time. So keep doing it as it feels right. Although I read somewhere in the blog that yoga guru Iyengar used to teach yoga asanas together with meditative pranayama. Now the whole truth has been revealed. Still have to be careful. Don’t exceed your happy tolerance limit of breath holding. Most of my time is spent in yoga practice. It is also necessary for me. I can’t be healthy without it. I have ankylosing spondylitis, an autoimmune disease. In this, the man should always be in action. To avoid jamming the joints of the body, especially the joints of the chest and back, and to overcome fatigue, regular exercise should be done. Kundalini meditation, pranayama are beneficial to prevent depression, and other mental defects. This is its main treatment. Because of this, I was able to learn a little yoga. Any excuse is good to persuade the mind.

Kundalini, Karmayoga and Vigyan or science are related to each other in an intimate relationship

People often say that spirituality is not a subject of science. I say that it’s absolutely necessary. Till Kundalini awakening, it is too much, but even after that it is enough necessary. After Kundalini awakening, individual science is replaced by universal or cosmic science. Due to this, one starts getting favorable conditions unintentionally, and itself starts getting good for him. This happens because of the divine power of Kundalini. However, it also has its limitations and constraints. This eases the burden of personal science a bit. To receive Kundalini and to keep it active, karma yoga is needed. The better the Karma Yoga, the greater the quality and specialty of the work. It is science that gives quality, specialty and highness to actions. That’s why spirituality and science go well together. I used to be a freak of science myself. Where no one imagined science, I would fit science in there too. My teachers used to tell me jokingly that friend, you fight science everywhere. Because science is necessary for Kundalini, that is why people of science-oriented, especially in modern type of civilization, people are more Kundalini curious. But most of them understand only the science of external yoga related to health. They underestimate the science of meditation. All the scientists can become great Kundalini yogis if a small part of the mind and energy they devote to the outer sciences, devote to the inner sciences. But now slowly we are understanding Kundalini science as psychology. That is why there is no satisfactory translation of dhyana in international language. The word meditation or concentration has to work. Actually meditation is a method of facilitating dhyana, not real dhyana. Similarly, concentration means focusing the mind on material objects and for a short time, not on a single mental kundalini as a single mental picture for too long or the whole life. Therefore, the most important word dhyana should be included in the dictionary of it. Only one Sanskrit word ‘Dhyana’ encompasses all yoga. If it is, then it is yoga. If it is not there, then there is no yoga. Dhyana and Kundalini are synonymous to each other in a sense. The rest of the things in yoga are only auxiliary to dhyana. I was reading in a blog around the first World Yoga Day in which a materialistic gentleman was proudly saying that the materialistic people of today, especially those of the modern type of civilization, would be confined to the external parts of yoga. They will not go to the depths of dhyana. So now I think how will there Kundalini awakening then happen. It cannot happen without dhyana. In the lot, rare people get dhyana itself by natural coincidence. But to achieve massive awakening, one has to do dhyana artificially. The well does not go to the thirsty, the thirsty has to go to the well. If a thirsty man does not go to the well, then the life of the man is in danger, nothing will happen to the well. Similarly, if people do not adopt dhyana, then there is a loss to people, not to dhyana. Therefore, the lifestyle itself has to be made meditative or dhyana like. Such was the lifestyle in the ancient Vedic tradition. It may seem that such a lifestyle is strange, but it is also the truth. Truth cannot be denied.

By considering Kundalini as a bindu, its meditation becomes easy

In the previous post I had described the bindu as Kundalini form. Kundalini is meditated in the form of a drop or bindu of transmuted sexual essence, so that the power of the bindu located in the Muladhara region continues to reach the Kundalini. It is felt that the Kundalini has been connected to the main bindu source located on the Muladhara area through a Nadi, no matter where the Kundalini may be. It seems that the bindu energy is strengthening the ascending Kundalini. This is also called distilled sexual energy. While doing this bindu meditation for a while, the lust with genial sensation is lost and get used up to strengthen Kundalini. Although the power of the bindu reaches the whole brain, but the Kundalini itself is considered as the bindu during meditation so that the Kundalini picture remains most effective, and other thoughts are suppressed before it. Bindu is a fluid substance, so it has good flow. It also increases the flow of Kundalini. Together I was telling that if the true meaning of Kundalini is understood, then more than half of the journey of Yoga is covered. A rare person who is lucky enough to have good and purposeful love contacts gets a Kundalini picture in his mind. Of course, it may bring profit in the world and give peace of mind, but it is very difficult to awaken it. Sometimes the long appearance and sudden disappearance of a strong image of a sexual lover in mind can lead to direct enlightenment without Kundalini awakening. But this happens in very rare cases. To awaken, one has to regularly meditate on the image of a favorite and imaginary deity, aged and qualified Guru etc. It is easy, because their apparent physical form is not present, so it does not interfere with mental meditation. Many left-handed tantrics take the help of sex partners to strengthen their image in their mind. Some get this support on their own due to good deeds of past lives. The love contacts of worldliness inculcate the habit of keeping people’s pictures in mind, which makes it easier for him to meditate on Kundalini while doing yoga. It is the same as if we are doing Kundalini meditation on the Anahata chakra by holding our breath, we do not stop the thoughts of the mind, but with its meditation we also meditate on the Muladhara chakra. Due to this, the power of the mind descends itself and starts shining in the form of Kundalini on the Anahata Chakra. By placing the hand on the heart, it becomes easier to meditate on the Kundalini, and in Siddhasana from the heel of the foot pressing up the Muladhara Chakra. Similarly, while meditating on each chakra, it can be made easier by placing a hand or fingers there.

Universal Authenticity of Patanjali Yoga Sutras

I had no selfish motive behind finding Kundalini. I didn’t even feel the need for it, because I was already living an awakened life of non-dualism with great joy. It happened that by chance I got some extra time. I was a hard worker, always doing something or the other. In that spare time I started reading about spirituality. I understood Patanjali Yoga, but with a more natural form of love affairs. I could not understand how by artificial yoga practice a strong picture of someone could be made in the mind. In love, it becomes itself. So I read more yoga books, discussed on online yoga forums, and continued to practice yoga along with. For once I was disappointed and started questioning the authenticity of the Patanjali Yoga Sutras. Then on forum, an old gentleman of Indian origin in America interrupted me a bit angrily, “How can you say that? People have been taking advantage of that book for hundreds of years. You shouldn’t say that”. I defended myself by giving a false explanation that I did not doubt Patanjali, but I was referring to those who misinterpret the Patanjali Yoga Sutras. This made him satisfied. Perhaps this discussion also helped me get to the bottom of this book. I also read Tantra’s books, and took their help too. Still I was happy. Even if you know about Kundalini, it is fine, and so even if you do not know it. But the hard work paid off, and it was revealed. Of course I couldn’t bear it for long. If I could bear it, I might not have been able to tell you anything. Everything is part of a divine plan. Then I came to know that in Patanjali Yoga Sutras, it is completely correct. Although it is practically difficult for the layman to understand. So let me help you a little bit. It was also discovered that bookish knowledge about yoga spreads more in the general society, not the practice of yoga. But much of yoga is practical yoga practice.

Kundalini awakening should be the main goal, not energy awakening or sushumna awakening

I think the Kundalini awakening that most people claim is actually energy awakening or sushumna awakening. That is why they describe Kundalini less, and more about energy. Kundalini awakening can happen even without sushumna awakening. Although the energy ascends through the sushumna, it remains in the background, not in the experience. The river of energy that flows from Mooladhara to Sahasrar at once and that
comes in their experience, that is the awakening of Sushumna. When so much energy will come together in the brain, then some or the other picture will flash there with sparkle. A similar picture flashed in my mind once, when I had a momentary awakening of Sushumna. I have described it in detail in an old post. That picture was of a local temple. It was a very alive picture, but not like awakening. Then the Kundalini picture also shone, but that too was not as much as that’s while awakening. While awakening, one feels himself fully merged with the image along with profound bliss and nonduality. Most people do more of energy sadhana, and less of Kundalini sadhana. Although these two are related to each other, but the main goal should be Kundalini. Kundalini is that human picture, which always accompanies like a true friend. It gives company not only in this world but also in the hereafter, because it is subtle, whose reach is everywhere. This is what promotes love and humanity. Have you ever seen a river of luminous energy, pictures and strange designs of light comforting someone by becoming a friend? Such light experiences without the mind’s full association with any human form are symptoms of energy awakening or channel awakening or sushumna awakening. I feel that there are rare cases of experience of direct and complete merger or complete samadhi with these things, and there appears no immediate benefit with incomplete merger. Yes, it is definite that it helps a lot in Kundalini sadhana, if anyone wants to take help. Although, there is complete merger indirectly with associated objects in every awakening due to nonduality, but the main and primary object of merger that’s preferred is human form, out of this best being the god form and second to it the guru form. In sudden enlightenment without artificial meditation efforts also, primary merger of soul with associated objects whatever flow in mind while awakening is there. If that enlightenment happened due to help of any individual may be love related, then that one grows in his mind as kundalini later on itself, giving all benefits of Kundalini meditation. However, this type of sudden awakening without self efforts as with Shaktipat appears less powerful and less stable. Actually, associated objects are not the main goals. The main goal is the human form of Kundalini. Because man’s true companion is man, therefore the deity in human form is made Kundalini in most cases. A qualified guru or a great man or avatars like Krishna can also be made as a Kundalini. A particular sect has a particular deity because the collective meditation of the same deity gives strength to each other. Such as Shaivism, Shakta Sampradaya or sect, social groups worshiping god Ganapati etc. In Raj yoga, there are no chakras and energy channels attended much. Only Kundalini dhyana is done in mind. There in also, Kundalini awakening and Kundalini activation happen similarly. That is why it became very important to describe Kundalini in detail. Seeing this need, this website came to the world.

Kundalini is in the form of the best guru and Bindu, which becomes very strong with the sarvalingamaya body and Kumbhaka pranayam

Friends, got one more proof of the correctness of the statement of my previous post. It is in the very next chapter of Shivpuran that after being consumed in the fire, a woman named Sandhya entered the solar system. There it broke into two pieces. The upper part made up the morning Sandhya or dawn, and the lower part made the evening Sandhya or dusk. Then it is written that the time of day between night and sunrise is morning sandhya, and the time between sunset and night is evening sandhya. I had also written in the previous post that Kundalini keeps away from lust. In this post I will explain how Kundalini does this.

Kundalini attracts sexual energy

Kundalini draws the energy of the body. I added the word sexual because this energy is most effective in the body. It acts like a magnet. If you meditate on Kundalini on any chakra, then the life energy itself will start moving in the channel loop, and will strengthen the Kundalini. Many people revolve the prana energy first, many people meditate on Kundalini first on the chakra. The conclusion of both is the same.

By giving sexual gloss to Kundalini, Kundalini becomes alive

Veerya tej or Semen gloss lives in the Muladhara Chakra. Tej means brightness and sharpness. It is just like mercury. That is why the Shivling of mercury is very powerful. In a previous post I told how my Kundalini shone by meditating near a Parad Shivling.

what is Bindu and bindu chakra

The bindu is name given to the drop of semen. The literal meaning of bindu is also drop. You can call bindu as slang name for semen. The Bindu chakra is located between the Sahasrara and Ajna chakras, little above the middle of the forehead to the back. It is called Bindu Chakra because it receives maximum distilled seminal power. Brahmins tie their braids here.

The Jyotirlinga’s light is from the bindu of Shiva

Twelve Jyotirlingas are famous among Hindus. These indicate the twelve chakras of the body. There are actually 12 chakras. The eighth chakra is the bindu chakra. The ninth, tenth, eleventh and twelfth chakras are located on the top of the head at a little height above each other. These Jyotirlingas are built at different places of the country as its chakras. In fact, the country also acts like a body. Its full detail is in the book Physiology philosophy or shareervigyan darshan in Hindi. The flame at these places symbolizes the brilliance of the bindu. That bindu originates from the linga of Shiva. That’s why their name is Jyotirlinga. Bindu has associated the Shivlingam with the Shiva Chakras. In a way, it can be said that the linga is established on all the chakras. This is called the omnipotent body or sarvalingamaya body. There is also a sarvalinga stotra. It contains the names of countless famous Shivling places located in the country. It gives an indication about the spread of the bindu’s brightness throughout the body.

Bindu Teja should not be implanted on the Chakra Kundalini by holding the breath

During the meditation of Bindu Tej, the breath starts moving very fast. Blood pressure also increases. At that time there is probably some intense physical and mental activity going on. Mental activity is visible in the form of the brightness of Kundalini. It is just like it happens during bindu-fall. The heartbeat also increases at that time. This exercise should not be done by holding the breath. Holding your breath can weaken the heart. It is as if one tries to hold the breath at the time of a bindu fall in reproductive organ. This can lead to a feeling of suffocation and severe fatigue. Therefore, after holding the breath and meditating on a chakra, when the breath becomes normal, only then can you relax and meditate on the implantation of the bindu radiance on the chakra Kundalini coming up from lower organs through back channel. Heart patients, breathing patients, high blood pressure patients should also not do this exercise. If you do, do less, do so with caution and advice. The simplest and safest way of Kundalini contemplation is the contemplation of Advaita or nonduality.

The bindu is Kundalini-form

The bindu and the mind are intertwined. The nature of both is bright and powerful. Only when the bindu is active, then beautiful and bright thoughts come to the mind. It is because of this bindu-activity that creatures are attracted towards reproduction. Kundalini is also a main part of the same mind. Hence she also receives power from the bindu. In fact, the highest peak of the mind is Kundalini awakening. That is why it is said in a nutshell that a creature performs all the activities, mainly Kamadeva related activities of lust, only for the awakening of Kundalini. Kundalini is a mental picture, which is in a way a representative or sample piece of the whole mind. A mental picture does not mean that it is a still picture. If there is a mental picture of Shiva’s form, it can also walk with Parvati, dance the Tandava, do sadhana in the crematorium, and whatever else. It is being called representative because, by subduing it, the whole mind is under control, and by achieving it completely, the whole mind, or rather, everything is achieved. Everything is in the mind. By attaining it completely, everything is achieved. Kundalini awakening or as it is called full samadhi, this is the total attainment of Kundalini or mind. You will not find such a beautiful, practical, scientific and experiential definition of Kundalini anywhere. Whether you try to find in any book or on other platforms. I didn’t get either. That’s why I kept on doing Kundalini sadhna only after guessing. When Kundalini awakening happened, then I came to know. Knowing about Patanjali’s meditation and samadhi, practiced about it. But I did not find anywhere about Kundalini. It was kept a secret, and there were so many words about it, as many there were mouths. Then I came to know that Kundalini awakening and complete samadhi are one and the same thing. The Kundalini is the one, on which Patanjali has asked to meditate, saying it as the picture of any deity or guru or beloved or  the picture of any favorite object. In the olden days it was customary to keep it a secret, so that it would not be misused. Today it is a free society. This inspired the creation of this dedicated Kundalini website. This shows the extent to which there is confusion, as I had before.

Linga sensation on the chakras

This feeling occurs when a man has worked hard and heavy, and he has taken a lot of yoga breaths with the belly. Not everything gets done just by breathing with the stomach. Along with that, one has to also meditate that prana is going down with the air while inhaling, and the pit which is formed on the back navel chakra due to the expansion of the stomach forward, is pulling apana up from the bottom. This causes the prana and apana to collide on the Manipura chakra, and there with contraction produces sensation. I have told about the collision of Pran-Apan in a previous post. One should not pay attention to the outgoing breaths, as this weakens the collision of Prana-Apan. That sensation and contraction, then ascending through the back to the brain, refreshes all the chakras. She then descends through the front to refresh the front chakras, especially the chakras below. This leads to a deep breath in with a feeling of freshness, and then the breaths become calm. If you inhale like an empty bellows, it will only increase fatigue. Of course the benefit will be there, but it will be less. Anyway, the breath goes according to the situation. A man himself keeps on learning by making mistakes. It is better than to do nothing to keep making mistakes, but the mistake should not be harmful. But many times, when the heavy breathing does not stop, the man goes to the emergency hospital section out of fear that the oxygen level is going down due to the failure of his lungs. Same happened with me once. In fact it is caused by some stress and by breathing like a bellows. It seems that there is no satisfaction with the breath. Wherever Kundalini appears, if you meditate on the energy loop along with its meditation, then as soon as the Kundalini starts moving in the loop, the energy circulation in the loop increases. Energy moves with Kundalini. Energy should be kept moving in the loop. In fact, in most cases, fatigue is not caused by a lack of oxygen, but by the accumulation of vital energy on a chakra. This is also called the block of the chakra. Even a good deep breath is enough to channelize that prana energy into the loop channel. Let me tell you one more thing. We yawn only to relocate and give movement to the prana energy. That is why by yawning, there is a feeling of getting rid of fatigue. That’s why I say that one should go deep into every fact. Understanding half-heartedly from surface can lead to loss instead of profit. That is the purpose of this Kundalini dedicated website. There is also a condition for the experience of chakra-linga that one’s daily Kundalini yoga practice should be continued continuously. This feeling is enhanced if it is accompanied by bindu protection along with joyful rhetoric. By doing this after 4-5 days of rest, the possibility of this omnipotent feeling is more. There is a sharp and joyful feeling on the chakras mainly the navel chakra, anahata chakra and vishuddhi chakra. It seems like a delightfully sharp contraction on the chakra. It is as if bindu fall is going on the chakras. In fact, chakras are not a physical structure. These are the places in the body where the energy condenses, and a blissful sensation manifests. You can call the chakras the gathering places of energy. Anyway, the whole game is about sensation. Sensation can be transferred by cultivation, and sensation can be created at any chakra.
The more force of the prana and apana clash with each other, the stronger their combination will be. The more they meet each other, the more Kundalini benefits will be received. Prana is the symbol of sattva and apana is the symbol of tamo guna. These two Basic qualities or gunas also want to be mixed in the same way. It was a few years back. I had to stay with some VIP people for 1-2 days. I didn’t want it from my heart, because they were too much to eat and drink. But there was compulsion. However, I do not mind the limited and controlled use of such things. I had to sit with them while they had dinner. They were intoxicated by eating nonveg and drinking in huge quantity. At that time as if their hidden third eye had opened. They could easily read even the tiniest expressions of my face. They grabbed my extinguished mind. I feel, hey even considered minor things from me against them. At that time, thry did not say anything while being intoxicated, but they kept that’s mentsl tease for enough time ahead. In fact, due to intoxication and non-veg, a lot of tamoguna engulfs a person. In such a situation, he has to give the same amount of goodness from outside. When Tamagun and Satoguna meet together within him, he experiences immense joy and spiritual progress, and becomes a forever admirer of the one who bestows Satoguna. Even a man of Satoguna gets this benefit, because he receives Tamoguna from Tamoguni. That is, each other’s gunas are mutually beneficial to both types of people. That is why there was caste system in Hindu society. There the quality of Brahmin was Satoguna, Kshatriya had Rajoguna, Vaishya had mixed quality and Shudra had Tamoguna. Today man keeps on changing his qualities. Sometimes Satoguna, sometimes Rajoguna and sometimes Tamoguna takes hold as per the requirement. So there is doubt about the real quality of everyone. Due to this, quality reconciliation is not done well, due to which spiritual progress is less. One point coming in mind. I feel that guna milan or quality matching of man and woman as done before Hindu marriages is the same thing. If gunaah of both are able to intermix with each other, a delightful married life ensues, otherwise guna clashes cause disturbed married life. This virtue can be bestowed by being submissive, loving, by showing graciousness, and by displaying all other divine qualities. Along with this there should also be a mental sense of generosity and dedication. There should not be arrogance and narrow mindedness or selfishness. On the contrary, with it the partner will become more angry. He will feel that he wants to keep his Satoguna confined to himself and does not want to mix it with my Tamogun. On the contrary, if Tama-guna expressions like depression, disinterest, hatred etc. are shown in front of him, then his Tama-guna will increase further. Due to this he himself can also go into severe depression. Along with those VIPs, other people who, even after eating and drinking, were acting falsely in front of them and were applying butter to them well, became favoured. This happened to me many times in college as well. This shows that the world runs well only by working together with love. Hindu mythological Samudramanthan is good example of this.

I was also having man and woman both balanced. Then man world bothered me. At last I shed away woman mind and gave a befitting reply. Result was my half gone. Incompleteness. After marriage I got my that lost half. I’m Happy. Don’t worry. You can become complete alone or take help of others. Choice is yours. It’s the same thing. Although quality sharing appears more efficient at first glance.

Kundalini is the best guru, who guides in yoga

I never understood the bookish knowledge of Kumbhak Pranayama. I didn’t even know the way to hold breathing is called Kumbhaka. It was Kundalini that forced me to hold breathing on the chakras, because it glowed very fast with this. The joy was high. My mind became lighter and clearer. I have described this in a previous post, where I am giving it the name of the collision between prana and apana by holding the breath. Maybe that collision also has a literal name. I mean with this saying to do according to oneself. Then when I searched the name Kumbhak on Google, I got a lot of bookish knowledge on the first search page, but no one had their own practical experience. For example, it was written there that the breath should not be exhaled forcefully. I never thought so. Do we not exhale forcefully while running. Lungs are not that delicate either. There are many things in book knowledge, which can lead to confusion. It should not be surprising if one could not do Kumbhak due to the fear of getting harm with forceful exhale. Similarly, while meditating, I also move according to the need, so that it is easy to sit and meditate well on the Kundalini. In bookish knowledge, you have been asked to remain absolutely stable like a pillar. One may not be able to meditate because of not being still, thinking that without stillness there can be no meditation. There are many things that can cause confusion. Therefore it is necessary to write or say completely and clearly. Flexibility is essential in the case of yoga. Nevertheless, study does yield benefits, of whatever quality. It is better to have something than to be nothing. Today, after reading this so called superficial knowledge, I slowed down and deepened my breath while doing yoga, then I got a lot of benefit, of course, it took a little more time. The conclusion is that Kundalini continues to teach yoga on her own accord. The same inspires reading. Therefore, if the true meaning of Kundalini is known, then more than half the journey of yoga is covered. That is the basic purpose of this website.

Kundalini Yoga in Shrimad Bhagwat Gita

Sung by Shrikrishna

Friends, a friend started sending me online Geeta on WhatsApp a few days ago. One shloka is sent daily in the morning and one in the evening. I found a lot of material in it which was related to Kundalini and Advaita. There are some points about which there also seems to be confusion in the society. By the way, I have received the rites of Geeta from my childhood. My grandfather’s name used to start with Geeta, and he was very fond of Geeta. I too had read the detailed commentary on the Gita. But there is a lot of difference between reading and heeding.

Description of Tantric Kundalini Yoga in the 29th verse of fourth chapter of Gita

💐भागवत गीता अध्याय-4💐अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे। प्राणापानगती रुद्ध्वा प्राणायामपरायणाः॥४-२९॥

Some offer prana (incoming breath) in apana (outgoing breath) and others apana in prana. Some others who practice Pranayama (restraint of breath) stop the flow of prana and apana – ॥29॥

The first line of this shloka literally means that some yogis perform havan or sacrifice of prana vayu in apana vayu or air, means they burn prana into apana. Prana Vayu prevails above the chest in the body. Apan Vayu pervades the areas of the Swadhisthana Chakra and Muladhara Chakra. When meditation is done together on the agya chakra, the swadisthana chakra and the mooladhara chakra, then the prana and the apana are gathered together on the swadhisthana chakra. This causes the Kundalini to shine on the Swadhisthana Chakra. In yoga, at place of Swadhisthan, Manipur Chakra is also kept. Then prana and apana are burned on the samana air. Even then, it is called a offering of prana in apana, because apana is closer to naval than prana. Samana air prevails in naval area. Many times meditation of the single chakra, sahasrara or ajna chakra is done. Then a slight meditation is turned to the Swadhisthana Chakra or Muladhara Chakra. This brings down the prana from these top two chakras, and it becomes the part of apana. In a way, apana eats prana, just as fire consumes wood or other ingredients of yajna. That is why the offering of prana in apana is written here. Rajyogi type people do this offering more to get well worldly grounding for they have plenty of energy in top chakras due to their thinking nature.

The second line of this verse literally means that some other people perform burning of apana into prana fire. When the Ajna Chakra, the Anahata Chakra and the Mooladhara or Swadhisthana Chakra are meditated together, then the prana (upper air) and the apana (lower air) gather on the Anahata Chakra. Because there is prana on the Anahata Chakra along with the ajna Chakra, that is why it is said that the apana is poured on to prana fire to burn it. In this too many times only two chakras are meditated. At first mooladhara or swadhisthana chakra is meditated upon. Then a slight meditation is diverted towards the Sahasrara or ajna cycle. With this, the apana climbs up from the bottom chakras through backbone channel and joins the prana. It is written as the offering of apana in prana. Keep in mind that it’s Kundalini that’s felt in the form of Prana or Apana. Tantric type well ground people do this type of offering more for they have plenty of energy at bottom chakras. They get mental energy necessary for kundalini activation and awakening with this.

The word by word meaning in the third and fourth line is that people who do pranayama or breathing exercises do this (havan or prana yajna) by stopping the movement of prana and apana, meaning stopping the inbreathing and out breathing respectively. It is most important in yoga. Actually, it’s the real or main Yoga. Prana-apana union is the heart of Yoga. Other activities are only its supportive means. While breathing in, the prana goes up through the spine. Kundalini also accompany it. Expiration or out breathing means that while exhaling, Prana descends through the front channel, which means that it reinforces apana. With this the Kundalini also comes down. Then again it rises up through the rear channel with inbreathing. This cycle goes on. Due to this, Kundalini is not able to remain stable at one place, due to which it is not properly meditated. We cannot stop prana, because it is a subtle energy flowing in the channels. Yes, we can stop pranavayu or breath, to which prana is connected. In this way, breath acts as a handle for prana. When the breath is stabilized by holding the breath, then we can give prana or kundalini a carefully controlled motion. While breathing, we cannot control prana or kundalini much with meditation, because the breath keeps making it dance here and there. Prana and Kundalini climb up through the channel of the back with the breath going in, and with the breath going out, they descend through the front channel. By stopping the breath, both prana and kundalini stop. When the Kundalini stops, the mind also becomes static, because Kundalini is an experimental part of the mind. We cannot control the whole mind together, that’s why an experimental piece or sample piece of it is taken in the form of Kundalini. For this reason, after Kundalini Yoga, one feels joy with stability and peace of mind. Prana is one and same everywhere in body. For the sake of explaining according to the place of activity, it has been divided into different parts, which is prana, apana etc. By holding the breath to interpose Prana and Apana on a Chakra, Imagine on Manipur Chakra, the main meditative focus is kept on the Manipur Chakra and also the Slant or minor Meditative mind is placed on the ajna Chakra and Muladhara chakra. Due to this, the life force or prana between ajna chakra and manipura chakra come down and the apana situated below the manipura chakra come up and both clash with each other on the Manipur Chakra. This exposes the Kundalini there. On each chakra, both of the prana and apana are drawn once by exhaling and holding breath there, and once by inhaling and holding breath there. It should be kept in mind that the breath should not be held for more than one’s easily tolerable point of time. Breaking one’s tolerance limit can cause brain damage.

Keeping hands on the middle chakra helps in focusing. Similarly, while sitting in Siddhasana, one feels a sense of pressure on the base chakra by the heel of one foot, and on the Swadhisthana Chakra with the other foot. This sensation also helps in meditation of the chakra. But remember that full Siddhasana sometimes causes knee pain, especially in the knee of the upper leg whose heels touch the swadisthana chakra. Therefore, Ardha or half Siddhasana should be applied in such condition. In this, only the heel of one leg touches the Muladhara Chakra. The second leg rests comfortably on the ground, not just above the first leg. Long-term neglect of knee pain also increases their chances of worsening.

Formulation of Raja Yoga in the 30th verse of the fourth chapter of the Gita

💐भागवत गीता अध्याय-4💐
अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति। सर्वेऽप्येते यज्ञविदोयज्ञक्षपितकल्मषाः॥४-३०॥
taking regulated food, offer (vital airs) prana in prana. All these seekers are knowers of (Yagya) sacrifice and destroy their sins by performing it. ॥30॥

This shloka literally means that people with regular dieting habits offer or sacrifice pranas in to pranas. All these seekers are going to destroy sins and know yajnas of knowledge. Yogis with regular dieting habits and satvic lifestyle are Rajyogis. These are not having tantric and open lifestyle so these do not take shelter of the Panchamakaras or 5Ms. Therefore, the chakras located in the lower parts of their body are weak, due to lack of prana or apana. They meditate on the Kundalini in the chakras of the upper part of body, starting from the brain up to the heart chakra. They mainly form a triangle of meditation. One point of that triangle is the Sahasrara Chakra, the second point is the front ajna chakra, and the third point is the rear ajna chakra. This involves direct or main meditative focus on one point, especially on the front ajna, and slant or secondary meditation focus on the other two chakras. The points can also be interchanged. Similarly, triangle can also be formed by taking other chakras. The prana from all these three points of triangle gather at that point where main meditative focus is maintained and Kundalini starts glowing there. The point of the top in these triangles is mostly the Sahasrara Chakra. Actually, triangle is made to centralize or concentrate the prana on its lines from nearby areas all-around. One can’t meditate large area together. For further concentration of prana situated on triangle, its three conical points are chosen. Prana on these three points is further concentrated on to single point through keeping main meditative focus on it. In the last, we get highly concentrated prana on that single point along with Kundalini there. Similarly, the same happens with the straight line, imagine a line connecting Muladhara, Manipur and ajna chakra points. The prana of the body around line is centered on the line through little meditation. Then the prana of the line is centered on these three connected chakra points. Then the prana of all the three points is gathered on that chakra point, on which the main meditative focus is kept. Secondary or oblique meditative focus is put on both other points. It’s a wonderful spiritual psychology.

Prana-apana union in Christianity

The living Jesus answered and said : “Blessed is the man who has known these things. He has brought heaven down, he has lifted the earth and has sent it to heaven, and he has become the Midst for it is nothing.” I suppose the heaven is Prana that’s brought down as described above. Similarly, earth is Apana that’s lifted up. Midst is the union of both. Nothing produced there is kundalini produced along with mental stasis that comes accompanied with nonduality. Nonduality with mental stasis is equivalent to nothing. Prana is called heaven because it resides in the upper chakras of the body, and the upper chakras have the same nature as the heavenly realms, and are also depicted so in many places. Likewise, Earth is called Apana because apana pervades the lower chakras of the body, especially the base chakra. These lower chakras are also referred to as substandard or hellish realms. Muladhara is given the metaphor of the earth, because by its meditation man is well connected to the ground or physical dimension, that is, it provides man with a base. That is why its name is made by adding the words root (mool) and base (adhar). The earth also provides the greatest base for living and standing. Source of this codex can be accessed at following link-

The Gaian Mysteries Of Gnosis – The Bruce Codex

Kundalini switch

Friends, this time I will describe the simple technique of yoga. This is, to touch the lower surface of the tongue with the soft palate. Well I had written about it earlier also. But this time I will show the practical form of the technique. Just now I landed the Kundalini through the front channel through the tongue. With continuous practice of yoga, my technique is constantly improving. I am constantly learning new things about it.

The brain’s thoughts and tongue-palate touch should be meditated together

By doing this, the power of thoughts itself goes down through the front channel.

The more far inside the tongue is in contact with the palate, the better

The back part of the palate is soft, velvety, moist and slippery. There the sense of touch is also stronger and full of joy. The more the Kundalini is in the upper chakras, the faster and deeper the sensation of mutual touch of the tongue and palate. Even if the touch sensation remains for a moment, the Kundalini descends. This is similar to the way a current flows through the momentary contact of two wires. Many times this feeling is also produced by rubbing the tongue on the palate.

Breathing also works to make and erase the tongue and palate touch

That is why the contact point of the tongue-palate is also called Kundalini switch. This contact point becomes somewhat loose while breathing. Actually, awareness decreases here. This means that the Kundalini switches off, and the loop circuit of the channel breaks. This causes Kundalini energy to accumulate in the brain. This happens more thoroughly when the air is inhaled through stomach movement. Similarly, meditating on the back channel as a hood raising snake also helps Kundalini to climb up the back channel. The accumulation of Kundalini energy in the brain also makes it easier to experience the sensation of touch of the tongue and palate, as mentioned above. Also, it becomes easier while exhaling, because at that time there is downward pressure on the entire front channel. In this way, all these technical points help each other like the spares of an automatic device, and the Kundalini cycle starts running continuously. This refreshes both body and mind. Anyway, anytime the tongue touches the palate, the extra burden of the brain comes down. When the brain becomes empty, the Kundalini manifests itself in it. Nothing happens with just touch, awareness should also reach there. Deep feeling of touch sensation there causes reach of awareness there itself. As a result, there is a deep muscular sensation in the front channel, especially in the front swadhishthan chakra, and regular and deep breathing starts with a deep gasp of breath. This is the movement of Kundalini Energy.

The front channel passes through the center of the back of the tongue, intercepting all the front chakras uo to the Muladhar Chakra. This causes a sensation with cramp in the entire front channel area as Kundalini Energy passes through it.

At times, the Kundalini energy is felt on a thin and central line, sometimes without a line

One does not always have to move the tongue too far back on the palate. Many times a good feeling is found in the front bony part of the palate. In normal position of tongue, tactile sensation can also be experienced along the palate instead of inverted tongue. It should be done as it seems appropriate. At times, Kundalini feels moving in a thin line. This happens when meditation is deep, and the mind is calm. Many times the Kundalini Shakti is seen only changing place from one Chakra to another Chakra, the channel line connecting the Chakras is not visible. Feelings develop on their own with practice. Therefore, do not imitate the sensations of others, and one should be engaged in right practice. Similarly, sometimes the movement of the Kundalini causes the contraction and relaxation of the muscles of the area to be felt, of course, the Kundalini is not detected. This is done by applying the correct technique. It shows the influence of Kundalini. Sometimes it does not even feel, especially when the muscles are tired.

Kundalini and temple having mutual cooperative relationship

Friends, I got a new Kundalini experience this week. The new may not be said even, you can say it in a new form. There is a very collaborative relationship between Kundalini Tantra and Sanatana Dharma. We will discuss this in this post.

Kundalini gets upward movement in the temple

For a day or two, I was feeling little restless and lightheaded. There was a pressure on my front Swadhisthana Chakra. It seemed that my Kundalini was stuck there. Yoga provided little relief, yet the pressure remained. I went to a shop next to a big temple to book bouquets of flowers for a big ceremony. When I came back, I forgot my bike there. I remembered the bike near the temple. I entered inside the temple thinking that it was God’s order. There were locks on the doors of the temple. So I took a walk in an open and wide courtyard outside main temple rooms made of marble. There I remembered Kundalini in my brain. At the same time, the Kundalini pressure of Swadhisthan was also felt ascending. There were some people coming and going there. I moved out of their way in seclusion and sat on a narrow platform with a glass wall. My body itself was trying to create a position that would put upward stretch on the Kundalini of the Swadhisthana Chakra. I meditated on the divine and multihooded form of a serpent laid on my back up to brain spreading its hood. Starting from vajra, my kundalini coming as a sensory vein or channel to the rear Anahata Chakra. Backward flow method of meditation also helped in it. I felt the thoughts of the brain reaching the front Anahata Chakra through the front channel as Kundalini. Due to this, the upper prana and the lower prana (apana) collided with each other on the Anahata Chakra, revealing the glowing Kundalini there. Then I also got a call from my wife who was out from some time, which may have happened by invisible telepathy. It gave me more strength.With this, the pressure of the front Swadhisthana Chakra ended. My breath started moving fast and deep. That breath was very relaxing and enjoying. All the life energy called as prana related to Kundalini was got by my Anahata Chakra. That made my heart delighted, and I was refreshened up, therefore returned home on the bike, and happily got busy with my work. A new Kundalini-mystery was revealed behind the construction of big temples.

Semen retention is the main reason for pressure on the swadhishthan chakra

This can happen by avoiding sexual intercourse, viewing porn, and also with imperfect tantric sex. Therefore, with proper yogasadhana, this pressure should be kept rising up the spinal column. If there is a headache or pressure in the brain with its reaching to the brain, then this pressure should be carried up to the Anahata Chakra only in the aforesaid manner.

Kundalini surge with biking (riding bike / bicycle) Yoga

Bhishm and Hridayesh

People think that daily busy lifestyle hinders Kundalini practice. However, this does not happen. Kundalini rises very fast due to busy work. Yoga also gives the power to do daily work. Both of work and yoga are complementary and supportive of each other. After 3 days of cycling, my Kundalini reached the brain from the muladhara. In the midst of heavy heat, I was able to run so much with bicycle, because my mind and body were fit with daily Kundalini yoga exercises.

My Bicycling Yoga Experience

This week, due to partial corona lockdown, I started visiting my office on cycle. One day used to travel for a total of 20 kilometers. On the first day, I noticed that my basement/muladhar was very strong and full of pressure. That sensation was the same as one feels with semen retention. It was as if someone on my muladhara chakra had kicked deep with a pointed leather shoe from the front, and then I was getting sweet and deep pain. That made me a little restless during the day. That sensation again increased while doing yoga. I used to try to push that sensation repeatedly through back. By contemplating the Sheshnag of the back with Pranayama, that sensation seemed to go up. I have described this pranayama in an old post with “backward flow” and “Sheshnag” category. When that pain-like sensation used to go up, then there was a sweet pain like spasm in the back. At the same time, the Kundalini picture also used to appear there. This went on for two days. On the third day, that sensation hit my rear Anahata Chakra. It seemed as if someone had hit my back Anahata Chakra with a pointed leather shoe, after which sweet and deep pain was being caused on it. From it, the pressure and the sensation at muladhara disappeared. Sensation bypassed the Manipur Chakra. This meant that the Manipur Chakra was not  blocked. The chakra that is blocked, there the sweet pain is felt. After a day, that sensation started climbing up through the neck. Then I started feeling the sweet pain and stiffness in the center of the neck (Vishuddhi Chakra). On the same day, my Muladhara got more sensation from outside means. That sensation went up easily, as the base chakra was already unblocked by the previous flow. It met the neck sensation and made it stronger. The sensation of Anahata Chakra disappeared. The next day, that sensation from the neck started reaching the brain, causing the head to feel lighter but heavier during energy surges. I was sitting in a chair during the day, and I got a 4-5 minute nap. When I got up, the energy surge was sweeping the entire brain. The mind was heavy and pressurized. It seemed that bunches of bees were flying in it. Although bliss was also coming. To prevent that feeling from interfering with the work, I touched the opposite face of tongue with the palate. From that, immediately the surge of sensation came down through the front channel and came to my front anahata chakra. That made my mind completely calm, as if nothing had happened. Kundalini appeared strongly in the heart, and that was elated with joy. There was lonely energy in the brain; Kundalini appeared only in the heart. This proved that love resides in the heart. It is not a surprising miracle, but a phenomenon related to the normal physiology of the body. This type of Kundalini flow continues throughout the life of a yogi. Kundalini awakening happens only when there are many favorable conditions for it, and the chakras are not blocked. At the time when the energy surge was enveloping my mind, if I had a deep memory of Kundalini for any reason, then it would have been a favorable situation for Kundalini awakening. In fact, it was a surge of Prana in the brain, because it did not have a Kundalini. Conversely, Kundalini can also create a surge of Prana. This means, deep remembrance of Kundalini itself creates a surge of Prana in the mind. Kundalini is associated with this surge itself, because it is Kundalini that has created the surge (great wave) of Prana. In that case, Kundalini awakening often occurs. The same Kundalini awakening happened to me about 3 years ago, which I have described on the homepage of this website.

Biking or cycling yoga stimulates diaphragmatic breath

I think my Muladhara Chakra was greatly agitated by taking deep breaths with my belly while riding a bicycle. In sports bikes, the posture of the back is in its natural state, and Muladhara Chakra is also stimulated by the pressure of its thin seat. Together, the meditation of Sheshnag breathing in and out in the form of my back gave my Muladhara more energy. With that, semen power started accumulating in the base chakra. It also triggered backward flow, which caused the accumulated energy in the base chakra to climb up through back channel. Muladhara’s sensation was the same as that produced by conserving sexual energy. Together, it was also motivating for sexual intercourse. Perhaps this is the reason why people active in work are also sexually active. I used to keep the mouth and tongue closed tightly, and most of the surface of the tongue was tightly affixed to the palate. I used to think of it like a slab of the top of a pillar, which connected the brain to the front pillar or energy channel. With this, at the time of cycling, the useless thoughts of the mind used to flow down, and give energy to the body. It also kept my mind calm, and there was no tiredness either.

The next day my Kundalini energy returned to the Manipur Chakra

The next day my deep and sweet pain came on the rear Manipur Chakra. Possibly, it descended from the front Anahata Chakra to the front Manipur Chakra. From the front, it had come to the rear Manipur Chakra in the back. In fact, this sweet pain is called energy. This energy rotates in the channel loop. When the strongest and favorite mental picture is mixed with this pain, then this energy is called Kundalini. I also felt that empty energy is more effective on the back chakras, while Kundalini is more effective on the front chakras. The twists or bands that form in the back at various places form the energy with which the Kundalini picture is mixed.

Kundalini awakening is not necessary for spiritual progress

The contribution of Kundalini awakening is that it instills unwavering faith in the mind of the seeker towards Kundalini Yoga meditation. From that, the seeker keeps doing Kundalini Yogasadhana every day. In this way, if a person always performs Kundalini Yogasadha in the right way, then in a way his Kundalini will be considered awakened. However, to learn Kundalini Yogasadhana properly, he will need a qualified teacher. In a way, this website is also working as a guru (e-guru).   

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पोस्ट को हिंदी में पढ़ें

ਪੋਸਟ ਨੂੰ ਪੰਜਾਬੀ ਵਿਚ ਪੜ੍ਹੋ

Kundalini with backward flow method (kundalini pump or reverse flow method of breathing) as an alternative to sexual kundalini yoga;  atleast in today’s Corona period air should be inhaled properly and fully, because who knows when the corona snaps one’s breath?

In yoga, breathing is the most important thing.  Most of the journey of yoga is done only by breathing properly.  That is why it is said that by winning the breath, the mind also comes under victory. Kundalini moves by itself with proper breathing. Therefore, by revolving the breath on the chakras, the Kundalini starts revolving on its own.

Backward flow (reverse breathing) method is the main part of breathing yoga

To learn the inverse breathing method, the first is to learn to breathe through the abdomen.  It is also known as diaphragmatic deep breathing.  In this, the stomach swells out when air inhaled.  When the breath is exhaled, the stomach shrinks inward.  If this causes the stomach to move in the opposite order, then that breath is considered to be from the chest.  Breath taken from the chest keeps the mind fickle, and the body does not get enough oxygen.

In inverse breathing method, the breath is not left out of the body

Physically, this thing may seem strange, because the breath will surely come out during out breathing.  But it is true spiritually.  The subtle meditative power of the outgoing breath is pushed down from the stomach.  It produces a sensation below the navel and around the Swadhisthana Chakra.  That sensation stimulates the semen-making process.

The inhaled breath actually goes up the spine

The outgoing breath creates a point of semen sensation on the Swadhisthana Chakra. That sensation ascends upwards with inbreathing through the spinal cord after first passing to the rear Swadhisthana Chakra. It goes through all the chakras to reach Sahasrara.  That sensation is accompanied by the subtle power of semen and Kundalini. In this way we can see that the air going downwards inside the bswadhishthan chakra goes upwards, and the air going upwards goes downwards.  That is why it is called backward flow method.

The reverse-breathing method becomes easier with the meditation of the Sheshnaga (divine serpent) extending from the Muladhara to the Sahasrar Chakra

According to my previous posts of Sheshnag, Sheshnag has placed its base coil on the muladhar and the swadhishthan chakra.  He is standing up through the spine, and he has a thousand hoods in the brain. When we breathe through the stomach, he becomes straight and stiff, stretching backwards, and lifts his hood.  This means that the breath in his body climbed upwards and reached his hood.  With this, the power of the aforesaid sensation goes upwards.  When we exhale, Sheshnaga becomes loosened, and tilts his hood down.  It seems that he exhaled with hissing downward.  At the same time, the stomach also shrinks inward and presses downwards.  Both of these physical effects result in sensation formed at aforementioned swadhishthan point.

Reverse breathing method is the best alternative for sexual yoga

Many people are unable to have sex due to various physical and mental reasons. This method is best for them.  Renunciant Yogis also used this method.  By this, the energy of semen gets transferred to the brain easily.