Friends, in last week’s post I was talking about how Janeu thread balances nadis and strengthens a man’s Kundalini. The man’s attention keeps on shifting to his left side with janeu thread in between various works, and sometimes he even tries to straighten it. Due to this, his attention keeps going towards Kundalini itself, because Janeu is a symbol of Kundalini and Brahma. At the time of defecation, it is hung on the right ear because the effect of Ida Nadi is more at that time. Its coming on the right side of the body gives strength to the left side of the brain i.e. Pingala Nadi. The act of defecation is also often said to be feminine, and Ida Nadi is also feminine. To balance this, one has to activate the male dominated Pingala Nadi, which is in the left side of the brain. This work is accomplished by hanging the thread on the right ear. During defecation, the left hand is also used more in cleanliness, due to which the Ida Nadi located in the right brain gets strength. By the way, the right parts of the body are more active, such as the right hand, the right leg are stronger. These are controlled by the pingala-dominated left side of the brain. This Pingala dominant left part of the brain is usually stronger than its Ida dominant right side. By moving the thread towards the left side of the body, it indirectly strengthens the right side of the brain. Due to this, both the parts of the brain are balanced, the spiritual non-duality remains. Anyway, as above, being a symbol of Kundalini or Brahm, Janeu constantly keeps remembrance of Kundalini. If for some reason one forgets to keep the thread on the ear at the time of defecation, then the thumb of the left hand has been asked to touch the right ear, that is, it has been asked to hold the right ear once. This gives strength to the left body and the right brain as well, because the Ida Nadi of the left body enters the right brain. Anyway, the right ear is close to the right brain. This gives power to the right brain from two sides, making it equal to the left brain. This is a wonderful practical spiritual psychology. A professor at my university considered me to be a well-balanced person in his eyes, even as he once said so during an examination. Perhaps they sensed the effect of the first momentary awakening within me, that is, a dream state momentary awakening.
Kundalini awakening benefits indirectly, not directly
I do not see any direct benefit from Prakriti-Purusha Vivek in the form of Kundalini awakening mentioned in the previous post. It gives only this indirect benefit that by the experience of a pure Purush who is complete and free from nature, attachment to the world as a mixture of Prakriti-Purusha gets destroyed in the same way as a lamp fades in front of the sun. Just as sugar-mixed tea does not taste sweet for some time after consuming pure sugar, similarly, after the experience of a pure purusha, for a few years, interest in the mixed world disappears. Due to this the behavior of man improves, and he starts moving step by step towards liberation from nature. Salvation comes to him only after living a long life by such a free way of life, not at once. Then why wait for Kundalini awakening, why not live life directly like free people. Veda-Purana or Sharir Vigyan Darshan Book is of great help in leading a free life. If a man wants to increase the scope of his luxuries, he can deny such free behavior even after awakening of Kundalini, because man has always got free will, not compulsion. It is as if he can get the sweetness of tea even after eating sugar by dissolving more sugar in the tea. By doing this, he too will not get any benefit like a common man who has no awareness. If a wise man wishes, even in the midst of luxuries, by maintaining disinterest in his mind or by creating artificial interest, he can get the spiritual benefit that comes without awakening the Kundalini. It is as if one can stay away from harmful sugar through exercising well or by adding artificial sweetener.
One should look kundalini light not its generator inside others
As in the previous post, people look at the diet and lifestyle of Tantriks, not their Kundalini. Due to this they insult him in misunderstanding, and suffer. Prajapati Daksha had also insulted Lord Shiva by falling into this misunderstanding. In a post in the same blog, I revealed the story of Daksha’s humiliation of Shiva and consequently Shiva destroying Daksha Yagya. Many people may feel that this website is Hindu favoring. But actually it is not so. This website is Kundalini favoring. This website picks up any context in which Kundalini appears, no matter what religion or culture it belongs to. Now because most of the Kundalini-related issues are in Hindu religion, that’s why this website may seem to be colored with Hinduism.
Kundalini yogi is also formed by the maturity of agility yogi
This week I got another insight. One day a man was troubling me. There was a heated debate. He was showing his arguing power. Was trying to influence and manipulate me excessively. It was natural that his behavior and my behavior in response to it was to create attachment and duality. However, by remembering the philosophy of physiology, I was preventing attachment and duality from growing. It was a lunch time. My lunch time was moving ahead than expected, due to which I was also feeling hungry. Then he left, giving me a chance to have lunch. In the evening, I was meditating alternately with the chakras of my body moving downwards while doing Kundalini Yoga as in everyday yoga practice. When I reached the Manipur chakra and started meditating on Kundalini there, then incidents related to the man who argued during the day started popping up in my psyche. Because the Manipura chakra, located in the navel, is related to hunger and food, the events related to that man were imprisoned or rather associated with it, because I was hungry while arguing with him. Because it is the principle that by the clear emergence of the old event in the mind in a pure mental form, the seed of that event is destroyed, and the mind is cleared, so after that I felt the lightness of the mind. Atonement and repentance are therefore said to be the greatest punishment for any sin, because from these the incidents of old sin emerge in a pure mental form, from which the seed of those bad deeds is destroyed. When there will be no trace of karma, how can one get the fruits of it? When the seed of the tree is burnt to ashes, how will the tree grow from it, and how will it bear fruit. Similarly, every action is bound by some or the other chakra. At the time of that action, the chakra whose quality is more effective in a person, that karma gets tied the most in that chakra. Although the qualities of all the chakras are always present in a person, but the quality of a particular chakra is most effective at a time. Anahata Chakra is more effective in the emotional state. The Swadhisthana Chakra is more effective in sexual arousal or romance. Mooladhara is more effective in stupidity, Vishuddhi during sweet speech, Ajna Chakra in intellectual state and Sahasrara Chakra is more effective in the state of knowledge or non duality. That is why while doing yoga, kundalini meditation is done on all the chakras in turn so that the samskaras of various types of attachment-ful karma that are tied in them can be eradicated. Most of my life to date has been spent with romance and sexual excitement, I feel, so most of my karma is tied to the Swadhisthana Chakra. This is probably why I get the most relief from Kundalini meditation on the Swadhisthana Chakra. It is because of attachment that the chakras get blocked, because the Kundalini energy keeps accumulating on them, and is not able to revolve properly. That’s why you must have seen that people who are agile, they are like all-rounders. They are all-rounders because they do not stick to any subject for a long time, due to which they do not develop attachment towards any subject. They are constantly changing subjects, so they seem fickle. Although fickleness is considered an obstacle in the path of spirituality, but in tantra, I find the quality of playfulness helpful. It seems that there must have been so much hatred towards Tantra in the general public that all the subjects related to it were considered disgusting and anti-spiritual. Due to the non-attachment arising out of this restlessness, the restless person feels energetic only because of the revolution of the Kundalini energy. Being a female nature, playfulness also seems to me to be a part of the Panchamkars of Tantra. Transientism of Buddhist philosophy is also a symbol of fickleness. Meaning that everything is destroyed in a moment, so don’t mind anyone. The point is also true and scientific, because after every moment everything changes, of course, it may not seem so from a physical point of view. That’s why it seems foolish to cling to something. But logical people will ask that then why do Buddhists stick to the same Kundalini with the power of meditation for a lifetime. So the answer is that they cling to Kundalini only to get rid of their clinging to everything other than Kundalini. On attaining the state of perfection, even the clinging to the Kundalini disappears by itself. That’s why I consider even playfulness to be yoga, non-attachment yoga. Chanchalata yoga also leads to Kundalini yoga. When a man ever reaches such a state that he cannot continue with Chanchalata Yoga, then he himself leans towards Kundalini Yoga. He is enamored of non-attachment, which he gets from Kundalini yoga instead of fickle yoga. When there is a temper of non-dual emotion like philosophy of physiology with restlessness, then that playfulness becomes yoga. It should not be a surprise if I say that I have been upgraded from a fickle yogi to a Kundalini yogi. Chanchalta Yoga can also be called a synonym of Karma Yoga because there is no special difference between the two. Sometimes a Kundalini yogi has to be demoted and become a fickle yogi again. Even an awakened person gets demotion, of course, only for show or to run the complicated business of the world. In ancient India, the awakened people were mostly made sannyasins. Perhaps this was done so that not everyone would get free social security by pretending to be awake. Afraid of giving up all the worldly pleasures in sannyas, a potential swindler would think a hundred times before making a false claim of his awakening. Therefore I consider such social protections to be incomplete. What is the use of such protections in which a man cannot freely enjoy pleasures, even sexual pleasures. I consider Osho Maharaj’s perfect sannyasa to be the best, in which he used to enjoy all the happiness above all, that too while being a sannyasin. Heard that he used to have a bunch of great cars for his own pleasure. Although I find majority of his style of discourse less scientific or practical and more philosophical. He used to take even the smallest things to the point of excessive depth and boredom. For a while it looked like seductive or hypnotising. I myself have been inspired by one of his books towards a higher spiritual goal. The name of that book was, Tantra, A Supreme Understanding. However, after reading it, it seemed that it took a long time to understand a small matter and read a very detailed or decorative article. In fact, such is his style. His works are so extensive and detailed that finding something of one’s own use among them is as difficult as finding a needle in a pile of straw. This is my limited opinion. It might be wrong. Who has so much time in today’s busy age? Still, the vitality, practicality and meaningfulness that is in his expansion is not visible in other expansions. I’ll shed a little more light on this in the next post. Only science can provide such a perfect sannyas to all the awakened people. There must be a sign or marker in the body or mind proving the awakening, which can be caught by science. Then such a marker will be the pointer to the title of Jagrut Purush and the best facilities associated with it, just as today a person who has passed the doctoral examination is given. Then all the people will be inspired to attain awakening which will lead to the rise of a truly spiritual society.
The pressure of Kundalini Shakti in the Muladhara created by Tantra Yoga in the plains is reduced by its climbing up towards Sahasrar in the mountains
The energy of the Panchamakaras, by which a person reaches close to Kundalini awakening, can also be a hindrance in real event of Kundalini awakening, except for Tantric Kundalini sex. In fact, Kundalini awakening comes only from the peak state of Sattvaguna. Only Kundalini sex increases the Sattva guna, all other 5 Ms increase the Rajoguna and Tamoguna. Kundalini resides in Sahasrar only through the mode of goodness, and it is there that awakening takes place, not at other chakras. Actually, due to Satoguna, the body of a person remains like sluggish or loose and tired. However, there is a feeling of great vigor and intensity in the mind and body. But it is more than just a show. Even after putting a little workload on the mind and body, there is a feeling of vibration in the body. Bliss remains because Kundalini activity continues in Sahasrara. If the burden is increased forcibly by taking shelter of Tamagun or Rajoguna, the Kundalini descends from the Sahasrara, thereby reducing the divinity of man. Then again for a few days dedicated tantric yoga practice has to be done to make Kundalini functional again in Sahasrara. If simple yoga is practiced, it can take many days or months. With the balanced use of gunas, Kundalini moves evenly throughout the body, but in Sahasrar, it needs an abundance of Satoguna to make it functional there. Understand that due to the balance of the three gunas, a person is able to float in the river, and at the moments of the abundance of satoguna, he keeps on taking a dip in the water. One will be able to take a dip only when one is swimming. The energy saved by the calm satoguna is used to maintain the Kundalini in Sahasrar. To save energy, people find a secluded abode for spiritual practice. So much physical labor has to be done in the village, countryside or mountains that there is no energy left to raise the semen power. That is why there is less dominance of tantric sex. However, a mix of mountain and plain is best for the tantra. By getting the natural power of the mountain, a refreshed person is able to practice tantric yoga well in the plains. Later that plain area practice is more likely to result in Kundalini awakening in the mountain itself, because the various beautiful natural scenery there acts as a spark or trigger for Kundalini awakening. The pressure of Kundalini Shakti in the Muladhara created by Tantra Yoga in the plains is reduced by its climbing up towards Sahasrar in the mountains. This happens because the high-rise ranges of mountains pull the Kundalini upwards. Kundalini energy continues to rise above the mooladhara due to the low gravity in the mountains, while in the plains due to the high force of gravity, it tries to keep falling in the pit of the mooladhara. Moreover, kundalini shakti resides subtly in that blood that flows downwards. Probably Jagadguru Adi Shankaracharya included them prominently in the Char Dham Yatra due to this divine quality of the mountains. For this reason the mountains are full of tourists. Rich people build one house in the mountain and one house in the plains. Perhaps that is why India is called the Kundalini nation because it has a good and favorable ratio of plains and mountains. Because of this energy absorbing nature of sex, those who follow a simple diet, start considering it as disgusting. For this reason the development of tantra was more in favorable physical environment like Punjab. Similarly, in big cities, there is comfort, but there is no peace. This wastes energy. Hence small, well-planned and quiet convenient cities, situated at beautiful locations having favorable environment, preferably near large water bodies are best for tantra yoga. Rajogun and Tamoguna do not let slow the functioning of the body, so that energy is spent on it, and falls short to maintain the Kundalini in Sahasrara. Of course, the Kundalini shines abundantly on the other chakras too, but there is no awakening there. Perhaps it is a different matter that a skilled tantrik can maintain Sattvagun even with all the Panchamkaras. When the Kundalini is active in Sahasrara, there is an inclination towards things of the good quality itself, and aversion to things of the Rajoguna or Tama guna. It is a different matter that the availability of sufficient energy along with the balanced state of the three gunas plays an important role in the functioning of Kundalini in all the chakras including Sahasrara, while awakening is there only with the abundance of satoguna.