Kundalini as the basic scientific support for Vipassana or witnessing meditation for it seems difficult and impractical to be like renunciate without Kundalini

Friends, nowadays new secrets about Gita are being revealed in my mind. Actually the whole Gita is a Kundalini scripture. It was narrated on the battlefield, so it has practical points rather than detail. Due to practicality, the same thing seems to be told many times and in many ways. My philosophy of physiology named sharirvigyan darshan now seems to me to be completely based on the Gita. Although I made it independently, without copying anyone and from my own experience.

Kundalini is at the root of all types of yoga

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्माकुर्वन्नपि न लिप्यते॥५-७॥
He, who has controlled his mind, subdued his senses, is of the very pure mind and considers the Self all the beings as his Self; even though performing actions, does not get bound (tangled) . ॥7॥

All the above qualities remain with Advaita or nonduality itself. Advaita lives with Kundalini. Therefore Kundalini is at the root of this verse.

In today’s scientific and rational era, every spiritual utterance should have a scientific and rational philosophical basis


नैव किंचित्करोमीतियुक्तो मन्येत तत्त्ववित्।पश्यञ्श्रृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्॥५-८॥
The seeker of the truth should think – ‘I do nothing at all’.  Seeing, hearing, touching, smelling, eating, going, sleeping, breathing , ॥8॥

It’s not easy to just feel like I’m not doing anything. There must be some scientific or philosophical basis for this belief. Such an excellent basis has been provided by the philosophy of physiology or sharirvigyan darshan as said above. I had laid the foundation of making it with some divine inspiration, when, under the guise of momentary and dreamy self-realization, I began to steal my mind from my work. I was involuntarily moving towards Sanyas Yoga. This left me physically behind the rest of the nearby surrounding world. Then it pushed me towards worldliness and made my Karma Yoga successful. In this scientific philosophy, it has been proven that whatever man is doing, the same is happening in our body as well. When the living people in our body do not consider themselves to be doers, then why should we consider ourselves to be doers. One should understand within the realm of his subconscious mind that the subtle form of that philosophical book is raining on him all the time. I am saying this to the subconscious mind because the direct or conscious mind is busy in the work of worldliness, why disturb it. I myself have seen quick and miraculous benefits from it. With such contemplation, Kundalini appears with joy, and one feels relaxed. This means that there is only Kundalini at the base of this verse. From this, we can also understand that in fact the Kundalini of man’s mind is the doer and the consumer, not the man himself.

If such contemplation of philosophy of physiology causes pressure and inertia in the brain, then another method should be tried. In this, a little attention is paid to the philosophy of physiology, then according to the time, every situation should be accepted as its blessing, and one should be happy.

Sankhya Yoga or Sannyas (renunciation) Yoga is equivalent to Vipassana or Witnessing and Karmayoga is equivalent to Kundalini Yoga

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ। तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते॥५-२॥
The Lord Krishna says – Renunciation and pursuance  of action both lead to the highest bliss; but, of the two, pursuance of action is better than their renunciation. ॥2॥ 

Kundalini is more effective in both Karma Yoga and Kundalini Yoga. In this, more importance is given to Kundalini as compared to rest of the world. This is an excellent way, because with this the worldliness also runs very well. Many of the best types of kings and administrators have been karma yogis. In sannyasa yoga, by keeping a witnessing attitude to the thoughts, they are dissolved. Many Buddhist people and other tradition renunciates adopt this method, that is why they have to stay away from the world and spend most of their time in monasteries etc. Many modern people also make short-term use of this method to relieve their stress.

The spiritual benefits that are obtained from Witnessing Sadhana are also obtained from Kundalini Sadhana as well


यत्सांख्यैः प्राप्यते स्थानंतद्योगैरपि गम्यते। एकं सांख्यं च योगं चयः पश्यति स: पश्यति॥५-५॥
That state which is attained by renouncing the actions is also attained by those who pursue actions. He, who sees both as the same, sees correctly. ॥5॥

This is the excellent and topmost verse in the Geeta. I have myself experienced this same and it’s the topmost saying from me too. This verse means that the liberation or spiritual growth which is attained by Sannyasa Yoga or Vipassana, is also attained by Karma Yoga or Kundalini Yoga as well. The only difference is that it appears more with Vipassana or Witnessing. Because there is no storm of thoughts anywhere when viewed from inside as well as outside of the Vipassana Yogi, just like a peaceful lake. While the Karmayogis are calm from inside but stormy from outside like the sea. That’s why these two appear different from each other to worldly people whereas both of these are one and the same thing in real essence. I reached upto the level of sankhya yoga after crossing the minimum required threshold level of karmayog. However, it’s other thing that l still give more importance to worldly oriented karmayoga. The additional feature of Karmayoga among these two is that, of course, in it there is blissful and Kundalini filled emptiness of mind from inside, but from outside all the work of worldly nature continues to be done in the best way. It just matches to the nature of ocean, stormy from outside whereas peaceful from inside.

This verse was made for people like Arjuna who wanted to leave their duties and responsibilities and become intransitive in the name of witnessing meditation. This verse opened the eyes of such people. They were told through this verse that the highest spiritual benefit is obtained by doing karma, not by giving up karma in the name of spiritual practice. Knowledge meditation is not that easy. Not everyone can become a Buddha. If the practice of knowledge fails, then the hell may be there as per scriptures. By the way, Karma Yoga does not fail. But even if it happens in a rare case due to some vicious circle, then one atleast gets temporary heaven, because in this, man has done good deeds.

Many people use a mixture of both Karma Yoga and renunciation Yoga. They focus more on karma yoga on work occasions, and on sannyasa yoga in the absence of work. I also tried this method. But I think that complete Karmayoga is the best. In fact, there can never be a shortage of work.

It is easier for a person entangled in worldliness to do Kundalini sadhana than to do Witnessing sadhna

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्मनचिरेणाधिगच्छति॥५-६॥
But, O mighty-armed Arjun, it is hard to attain renunciation of actions before practicing their pursuance. A sage established in pursuance of actions attains Brahman soon. ॥6॥

This verse means that when Karma Yoga or Kundalini Yoga leads to Kundalini awakening, then only we can make real renunciation of thoughts. Sustained kundalini activation can also do the same job. Kundalini awakening is the highest level of worldliness. This makes the mind fully satisfied and fulfilled with the world. So after that, it is very easy or it can be said that it becomes automatic or natural to give up thoughts. Without it, the mind wants to remain in the world, because it has not got its full juice. That is why Buddhist monks prefer to practice in solitude while staying away from the world. Due to that, they are able to keep their mind away from the temptation of the world. This clearly shows the importance of Kundalini activity and Kundalini awakening for Vipassana or Witnessing or Sannyas Yoga or Samkhya Yoga. Vipasana, vipashyana, witnessing, sannyas yoga, jnana yoga, and samkhya yoga, all of these are synonyms to each other.

Amazing practicality of shrimadbhagvad Gita

I suppose that spirituo-scientific principles of Gita should be practically applied in our daily lives otherwise there appears no special benefit in merely reading or daily chanting it. If a person understands the secret of Karmayoga practically, then he does not need to read too much.

Kundalini appears sufficient for spiritual liberation

Friends, I had put an important post related to Gita online last week. In it, how the whole mystery of Kundalini Yoga is hidden in the two verses of the Gita, it was told. Today I am sharing the second yoga secret hidden in the Gita in this post.

In the 18th and 19th verses of the fifth chapter of the Gita, the secret of spiritual liberation is hidden

विद्याविनयसंपन्नेब्राह्मणे गवि हस्तिनि।शुनि चैव श्वपाके चपण्डिताः समदर्शिनः॥५-१८॥
Such wise men as a Brahmana with wisdom and humility, see a cow, an elephant, a dog and an outcaste, as the same. ॥18॥
इहैव तैर्जितः सर्गोयेषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्मतस्माद्ब्रह्मणि ते स्थिताः॥५-१९॥
With their mind established in this equality, they have attained liberation on this earth itself . As this Brahman(Self) is faultless and homogeneous, indeed they rest in this Brahman (Self). ॥19॥
It is clear from both the above verses that neither Kundalini awakening nor enlightenment is required for spiritual liberation. Salvation comes only from sameness of mind or advaita. Then why do people leave Advaita and run towards spiritual awakening. This is because after awakening it becomes a little easier to maintain non duality. But this happens only for a short time, about 3-4 years. After that, the man begins to forget his spiritual awakening. If high quality advaita is maintained continuously with various spiritual ways, it is equal to awakening. If Kundalini is kept active with various Kundalini practices, then the advaita bhava remains constant, because where the Kundalini is there, there remains the advaita. At the time of awakening of the Kundalini, the feeling of complete Advaita sentiment and bliss also proves that where there is Kundalini, there is also Advaita or non duality or sameness and bliss. This also proves that the name of Kundalini is not mentioned in the Gita, of course, but the Gita is a pro-Kundalini Shastra.

should one give more importance to Kundalini or Kundalini awakening

Kundalini should be given more importance. Because if Kundalini remains active, there is not much need for Kundalini awakening. Good even if it happens, and good even if it doesn’t. Anyway, when the time comes, the Kundalini awakening happens automatically, if the Kundalini cultivation is maintained continuously. But if a man leaves Kundalini Sadhana and becomes confused, and starts following the bizarre ways for kundalini awakening, then it is very likely that he will neither get Kundalini nor Kundalini awakening. Anyway, even after Kundalini awakening, Kundalini practice has to be continued constantly. Then why not continue it even before the awakening. This shows that the real power is only in the Kundalini activity. Kundalini functionality or activity means full fledged, practical and humanly worldly activities together with Kundalini sentiment. Awakening only instills unwavering faith in Kundalini cultivation, that keeps it maintained. This happens because Kundalini awakening is the scientific proof of the spiritual power of Kundalini. The second drawback of Kundalini awakening is that to get it, it is very important for a man to be healthy and young. This is because a lot of life force or prana is required for Kundalini awakening. This means that older, sick and worldly over indulged people are much less likely to have Kundalini awakening. But they can take advantage of Kundalini practice. Another fact is that Kundalini awakening happens at a time when man neither has the desire to achieve it, nor is he expected to achieve it. Therefore, it is sufficient to maintain Kundalini activity through Kundalini practice. All the above facts and principles have been explained scientifically, practically and experientially in a book called Sharirvigyan darshan in Hindi and a book named Love story of a Yogi in English.

Kundalini awakening as the peak point reached, then the order of the universe’s development stops, and after some period of stability, the process of holocaust or Pralaya starts

Friends, I wrote in the previous post that Srishti or creation development is only for Kundalini development, and with Kundalini awakening, Srishti development completes and thereafter stops. Today we will discuss what happens after that. Actually, the event of holocaust also happens inside our body, not outside.

Description of Holocaust or Pralaya in Hindu Puranas

According to the Hindu Puranas, there are catastrophes when four eras have passed. The first era is Satyuga, the second era is Dwapara, the third is Treta, and the last age is Kali Yuga. There is a gradual decline of human beings in these ages. Satyuga has been described as the best and Kali Yuga as the worst. The order in which the creation of the world happens, in the same order, the holocaust also takes place. The five elements dissolve in the sense organs. The senses merge into the Tanmātras or subtle experiences. Panchatnamatras merge in ego. The ego merges in mahattattva or intellect. In the end, the mahattattva merges into nature. At the end of the disaster, nature also merge into God.

The four ages are in the form of the four stages of human life and the four ashramas

The childhood of man can be called the Satyuga. In this man would be free from all mental and physical disorders. He is as true as the deity. Then comes adolescence. It can be named Dwapara. In this, some disorder starts in the mind. The third stage is maturity age, in which a man becomes greatly depressed by the mess of worldliness. The last stage is that of old age. It is like Kali Yuga, in which darkness prevails due to distortion of mind and body. Similarly, the four ashrams or residencies of human life are also in the form of four yugas. Brahmacharya ashram can be called Satyuga, householder’s residency is Dwaparyuga, Vanaprastha is Tretayuga and Sannyasam Ashram is Kaliyuga. In fact the states are being matched from outside by looking at the Holocaust. In any state of body, a man can be at any higher level of mind.

Human death is depicted as a holocaust

As we clarified in the previous post that man can never know the world outside his mind. His world is limited to his mind. This means that then worldly creation and holocaust are also in the mind. This mental world is described in the Puranas. We fall into deception and understand it in the physical world outside. After Kundalini awakening or mental maturity, man’s attachment is not in the outside world. He lives with advaita bhava or non duality and detachment. We can call this the stability of the universe after its complete development. Then in the last days of his life, the process of holocaust starts in him. Due to weakness, he leaves the work of worldliness and keeps busy with the maintenance of his body. In a way we can say that the Panchamahabhutas or five elements merge into the senses. Then over time his senses also start to diminish. Due to weakness, his focus shifts from the senses to the inner mind. He cannot drink water with his hand. Others feed him with water in his mouth. He feels the juices of waters. Nearby attendants feed him food by putting food in his mouth. He feels the taste and smell of food. Families bathe him with their hands. He feels the touch of water. Others show him various pictures etc. He realizes their beauty. Others tell him Katha Kirtan or godly stories. He rejoices to feel their sweet and knowledge-filled voice. In a way, the senses merge into the Panchathanmatras or five subtle inner experiences. Even with the growing weakness, the man also has difficulty in experiencing the Panchatnamatras. Then his beloved brothers call him by name. This causes the flow of a little energy inside him, and he starts to enjoy himself. We can say that the Panchatnamatras merged in ego. With the further increase of weakness, the ego’s sense in him also starts to wane. He does not achieve agility even when called by name. With his intellect, he starts analyzing about his condition inside, it’s cause, it’s remedy and future outcome. In a way, the ego merges into the mahattattva or intelligence. After that, there is no energy to think even in the intellect. Man becomes like a lifeless. In that state he either goes into a coma or dies. We shall call this as mahattattva merging into nature. As mentioned in the previous post, at that stage all the gunas fall into equilibrium. Neither do they increase, nor decrease. They remain the same. In fact, it is the thoughtful brain that provides waves to increase and decrease the gunas of nature. It is a simple matter that when the brain itself is dead, then what will give the shock of thoughts to the gunas. Ignorant people go as far as nature. These types of people keep coming back and forth as birth and death again and again. The Enlightened one may goe one step further. They leave nature and merge into Purusha or God. All the gunas of nature cease there, and man becomes a form of light. There is no rebirth from there. This can be called as extreme holocaust or atyantik Pralaya.

Kundalini awakening is the sole purpose of creation; foetus development depicted as the universe development in Hindu mythological Puranas

Friends, the creation has been specifically described in the Puranas. Somewhere the egg explodes in the sky, somewhere the lotus appears in the baseless water body and the sudden appearance of a deity on it, etc. Somewhere it comes that the direct appearance of intellect from nature, ego from intellect, the subtle experience of natural elements from ego, the senses from it and all the gross creation was born from senses afterwards. When I was younger, I used to ask my grandfather (who was a famous Hindu priest and a household Purana reader) how all of these things suddenly appeared in the open sky without any basic infrastructure. He used to say in the manner of a traditionalist and mystic philosopher, “This is how it is done. It is done.” They did not go too deeply. But now with the help of Kundalini Yoga, I understand this classical dictum as the root of all mysteries, “Yatpinde Tatbramhande”. This philosophical saying has been scientifically proven in the book “Shareervigyan darshan” in Hindi. This means that whatever is there in this body, that everything is also in the universe, nothing else. Actually, a man can never know anything other than his mind or brain, because whatever he describes that’s there inside his brain, not outside. That is why the ancient sages have explained the universe by describing the body. They were amazing body scientists and psychologists.

The creation of universe is explained in the Puranas with help of human body creation

At many places, a lotus was born from the navel of Vishnu that was lying on a great serpent swimming in the endless ocean, on which Brahma originated. His mind created the world. You can consider mother as Vishnu. His body is like a Sheshnag or mythical serpent as the central nervous system, which is located in the spinal cord-brain axis. The serpent is always immersed in the cerebrospinal fluid that’s metaphorically related to the ocean water. The sensations of the Kundalini or mother’s mind in that serpent are the form of Lord Vishnu that are dispersed throughout the body of serpent, because there is essentially no difference between Shakti and the powerful God. During pregnancy, the belly of the mother emerges outside in the navel area, the same is the appearance of the lotus from the navel of Lord Vishnu. The gravid uterus is also connected with the mother’s body through blood vessels and nerves arising nearby the mother’s navel area. These are as stem of lotus. Like the lotus petals blooming, in the womb, the placentomes and cotyledons of placenta are formed on the uterus. These button like structures are then again attached to the navel of the infant with a chord called umbilical chord that’s again like stem of the lotus flower. These structures provide nutrition to the infant. This infant is Brahma, who develops on that blooming lotus. The pure and unblemished form of the infant is the basic nature, in which there is no waves in gunas (3 basic constituents of nature). In a way, it has all the three basic gunas in equilibrium or equal quantity. Earlier I used to think that samyastastha or equilibrium means that all gunas are equal to each other. Even today many people think so. But it is not so. If this happens, then basically all living beings would be the same, but they maintain their separate identity even after the Holocaust or death. This happens because the amount of tamoguna that covers the soul’s light is different. Due to it, the quantity of other gunas also differs by itself. If Tamoguna is more then Satoguna is reduced in the same proportion and vice versa, because they are opposed to each other. In fact, all the gunas are in the unchanging state in samyavastha.  All gunas in equilibrium with no waves means that satoguna (showing light and knowledge) remains same without rise or fall, rajoguna (showing motion, energy and change) also remains same, and the tamoguna (showing darkness and ignorance) too. With this, the baby does not crave for any particular guna, as he has no habit of fluctuating gunas. That is why the child remains a bit indifferent even after experiencing everything. Actually, it can’t be said as absence of gunas but it’s gunas in equilibrium. Waves in gunas can only be produced if these gunas are already there, not in zero. Only God is nirguna or without guna. That’s why God never experiences waves in gunas as observed by all the creatures that bind the soul. This makes God perfectly changeless. God has zero gunas because God has not dark envelope of ignorance on it’s soul that makes tamoguna. Tamoguna is the base source of all gunas. That’s why panchmakarik leftist tantric appears well developed both in worldly as well as spiritual matters. Then when the baby is a little older, there is an increase in the sensations of the mind or brain. He is attracted towards light. With this, wave is produced in gunas mainly satoguna, and as a result the sattoguna form mahattatva is formed, that is, intelligence. He begins to realize how important it is for his existence to cry and drink milk. This makes the baby feel special and different, which is called ego. Tanmatras originate from it. Tanmatra is the subtle form of the Panchamahabhootas or 5 basic natural elements, which we experience in the brain. It’s the smell of the earth, the juiciness of water, the touch feel of air, the form feel of fire and the sound feel of the sky. He recognizes the taste of milk juice, recognizes the smell of toys, touches the warmth of his urine, begins to understand the difference between beautiful and ugly through form, is attracted to the sound of ghungroo or bell or toys. Then the infant looks outside to see where these sensations came from. The senses originate from it, because all of it feels outside with the help of senses such as eye, ear, skin, tongue, nose etc. Along with this, the internal sense of mind also develops, because that is what he thinks of all this. The above five elements originate from the senses, because he seeks or knows them only with help of his senses. He learns that physical substances like milk, toys, ghungroos or bells etc. are also there in the world, which he feels through his senses. Then as the child continues to learn, the origin of such creation continues to move forward. In this way, the entire creation is expanded inside a man.

Kundalini awakening is the limit of the development of creation

Man extends the creation of the universe only for Kundalini awakening. This fact is proved by the observation that after awakening of the Kundalini, man becomes a bit like a detached from the universe. His inclination starts to move away from the worldly trend but towards retirement. His tendency also becomes like a retirement, because then there is no craving arising out of attachment. It’s to be kept in mind that it’s only mental tendency as physically he may remain fully indulged and growing in the world. After awakening of the Kundalini, the man feels that he has attained everything worth attaining, and has done everything worth doing.

According to Shiva Purana, the creation was made from Shiva’s semen

In Shivpurana, it comes that an egg originated from Shiva’s semen deposited in the vagina of nature. The egg lay in water for 1000 years. Then it broke through the middle. Its upper part became the scalp of the universe. From that originated the upper heavenly abodes. From the lower part, the lower abodes were formed.

Actually Shiva is the father here, and Prakriti or Parvati is the mother. The egg is formed in the uterus by the union of semen and ovum fluid. It remains in the nutritious water of the uterus for a long time and continues to develop. Then it explodes, that is, it begins to differentiate into shape of a human being. The top part of it was clearly visible like a head or a scalp or kapola. In it, the upper worlds originated in the form of Sahasrara Chakra, ajna Chakra and Vishuddhi Chakra. In the lower part, lower abodes developed as lower chakras.

Kundalini is the manifestation of Lord Krishna who killed Mythological Kaliyanag in Yamuna river

Friends, yoga is a scientific method. Common people cannot understand it easily. They will practice it when they understand it. That is why the Puranas have been composed to facilitate the common public. Yoga has been explained in the Puranas as various mythic events and stories. Although being as mythological forms these stories are still theoretically true. This is so because these myths are classical and specially designed, as opposed to non classical or ordinary myths. Contrary to the thinking of some so-called modernists, they do not fall under the category of superstition. Many things cannot be said directly to avoid violations of social, personal and practical limitations, hence they have to be said as scientific myths. Yoga can be difficult to understand instantly. One has to adopt a Yogic or nondual lifestyle for a long time. That is why in Puranas, things related to yoga are presented as amusing mythology. This keeps these stories interesting for a man for a long time. With this, a man automatically becomes a yogi indirectly, and with a little extra effort, he can also become a perfect yogi if he gets a favorable situation. If everyone became a fulltime yogi together, then how would worldly work go. That is why yoga is molded as such scientific and pleasant stories, on which faith remains. Due to this, the man remains tied in the Yogic lifestyle at all times even while performing all the obligations of worldliness. One such famous story comes in the Shrimad Bhagwat Mahapuran, which describes the war between Lord Krishna and Kaliyanag. According to that legend, a huge snake named Kaliya who had hundreds of hoods lived on the island of Ramanak, with the fear of Garuda, the vehicle of Lord Vishnu. He was cursed by some saint that Lord Krishna will kill him and liberate him. Therefore, he came to the river Yamuna flowing near Vrindavan. The water of the Yamuna became poisonous due to its poison, killing the people, birds and animals around. Lord Krishna was playing ball with his grazer friends. Then his ball went into the water of Yamuna. Shri Krishna immediately leaped into the Yamuna. The next moment he was wrestling with Kaliynaag. After a lot of trouble, Shri Krishna climbed on the middle and biggest head of it. There he increased his weight and mashed his hoods. He grabbed his head and tail together and hit him here and there. In the end, he forced Kalyanag to give up. Then Kaliyanag’s wives came there and started asking Lord Krishna for his life. Srikrishna left him on the condition that he along with his family would leave the Yamuna and return to the island of Ramanak and would never enter the Yamuna again.

Kaliyanag is a symbol of the sushumna nadi or spinal cord, and Lord Shri Krishna is the symbol of Kundalini

In fact the structure of man resembles a serpent. The man’s software is made up of his central nervous system, which looks like a hood raising snake in shape. The brain and spinal cord come in it. The rest of the man’s body has been overlaid on this central nervous system. Sushumna channel runs in this central nervous system. Here the water of Yamuna river symbolizes the cerebrospinal fluid flowing around the spinal cord. Living in the island of Ramanak is a symbol of worldly indulgence. The word Ramanaka is derived from the Sanskrit word Ramanika or ramaneeya, meaning amusing. The fear of Garuda symbolizes the fear of saints. Saints do not go to the indulging places. It is seen that saints keep people away from unnecessary conflicts of worldliness. The curse of a monk means to show the right path to God by a gentleman. Saying about Kaliyanag being killed by Shri Krishna is a symbol of liberating him from the bondage of attachment. Shri Krishna sending him back to the island of Ramanak means that he should go in seclusion away from the innocent people of the world and spread poison of attachment there. Kaliyanag’s wives symbolize the ten senses. There are 5 work senses and 5 knowlege senses in them. These senses are said to be the wives of Kaliyanag because they become very powerful in the connection with the man attached to the world and become one with him. The poison of Kaliyanag signifies a attached lifestyle. It is the most powerful poison in the world. Due to this, man keeps dying in the cycle of birth and death again and again. The poison emanating from hundreds of hoods of Kaliyanag means that this attachment keeps on growing due to the hundreds of desires and worries that arise in the brain. Lord Krishna is the symbol of Kundalini here. His climb to the central hood of Kaliyanag means meditating Kundalini in the Sahasrara Chakra. Playing ball by Sri Krishna means Kundalini Yogasadhana. The ball is a symbol of pranayama here. Boy Krishna’s friend grazers symbolize various types of pranayamas and yogasanas. Breathing in and out denotes the ball going back and forth or up and down. The entry of the ball into the river means the entry of pranavayu into chakras. Sri Krishna’s leap into the river means that Kundalini also entered the chakras with pranavayu. Yamuna is the holy river in which Sri Krishna jumps. This means that the Kundalini enters only in the chakras consecrated by breathing. Mulling of the Kaliyanag by Sri Krishna means that Kundalini has curbed the mind’s unnecessary desires and concerns, and has cleaned up the ideological waste buried in the subconscious mind. The holding of Kaliyanag’s head and tail together by Sri Krishna means that the Kundalini has spread across the entire Sushumna channel from Muladhara Chakra to Sahasrara Chakra. Taking power from the Muladhar, Kundalini is shining in Sahasrara. This happens when the palate-tongue joint or Sahasrara and Muladhara are meditated together. By doing this, Kaliyanag’s banging means that the unnecessary noise of the brain is being eliminated, due to which man is moving towards eternal joy. To attempt to kill Kaliyanaag means to let the central nervous system of the body function in a controlled manner. Kaliyanag’s non-entry into the Yamuna again means that after Kundalini awakening, man never behaves indulgently.

Kundalini-lingas including the Muladhar Chakra as the best one

Friends, Shiva Purana has focused most of the attention on Lord Shiva. Lord Shiva is considered to be the Kundalini in it. Throughout this Purana, there is an abundance of Lingas. When Shiva (Kundalini) is meditated on the linga, it becomes a Shivalinga or Kundalini-linga. Shivalinga is the axis of Shiv Purana, around which the whole Purana is revolving.

The symbol associated with Kundalini is called Kundalini Linga or Shivalinga

In fact, the symbol associated with the main object is called the linga or gender of that object. For example, the symbol of masculinity associated with male is called masculine gender and the symbol of femininity associated with woman is called feminine gender. Without linga, there may be some reduction in the main object, but it is not finished. If the signs of maleness in a male are eliminated, then there may be some decrease in the masculinity of man, but the man will remain the same. According to this, the lizard’s tail can also be called the lizard’s linga. When she drops it, it may cause her some difficulty in maintaining her balance, but the lizard remains the same. Similarly, the main object in spirituality is Kundalini. Kundalini gets additional strength by connecting it with the lingam in the form of symbol of any idol etc. If that symbol or lingam is removed, then there may be some decrease in Kundalini meditation, but the Kundalini still remains in the mind.

Kundalini yoga belongs to movable lingam

Shivpuran describes many types of lingas. The chara or movable linga is of special importance to the Kundalini Yogi. In this, the fundamental sensation has been considered as lingam. Different chakras of the body are the changed places of that lingam. That sensation evolves on the lower chakras, and rotates in a circular way through all the other chakras.

Our own body as the most permanent lingam

Other types of lingas are non movable. They also include lingas made of mountain or stone. Lingas made of mountain are permanent. Lingas made of stone are temporary. Lingam made of stone is better for women. Other types of lingas are subtle lingas. Mantra lingas are the main among them. Kundalini is meditated on the mantra. ॐ OM is also a perfect type of mantra linga. Subtle lingam is better known for ascetics. Mountains are called permanent lingas because they remain the same for millions of years. According to this, our own body proves to be the most permanent lingam, because it will continue to be available to us in every birth until we get liberation. It simply means that Kundalini yoga meditation is the best meditation. In fact, the second meaning of lingam is the experience of sensation, which we get with the help of different kinds of substances and feelings. Kundalini is superimposed over the same sensation. Because we get the most intense and sweet sensation from our own body, not from outside, therefore the Lingam inside the body is the best Lingam. This principle is the basic principle of Tantra Yoga. A book titled “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” written in Hindi  is shown to prove this very strongly.

Kundalini motivated Tantric Bhairav Nath to insult Mata Vaishno Devi

Friends, there is a legend at the origin of Vaishno Devi, the holy pilgrimage center for Hindus, that Tantric Bhairav Nath had run after the girl Vaishno.  He wanted to achieve his liberation through her (most probably through tantric sexual yoga).  He wanted to do this by awakening his Kundalini. Kanya (Maiden) Vaishno could not understand his good intentions and became Kali (black mother) in anger and started killing her. Then Bhairava came to know of her divinity and he apologized to her.  Vaishno also came to know about his good intentions.  She probably regrets that she inadvertently attempted to kill a supernatural tantric.  That is why she gave him the boon of liberation and also said that without the visit to temple of Bhairav, there will be no fruit of visit to my temple.  This theme also appears to be symbolic or metaphoric.  Mata Vaishno did not actually kill Bhairava.  To truly attain salvation one has to become void.  You have to lose everything.  Bhairav also had to become a zero for liberation.  This zero is also called asamprajnata samadhi, which leads to enlightenment.  This is said to be the death of Bhairava. Due to Bhairava’s attachment to the beautiful form of Vaishno mata in his mind, he developed spiritually and reached the highest level of his liberation, surpassing the level of asamprajnata samadhi and enlightenment. therefore it is said in the story that Vaishno beheaded Bhairava.

In other way, it may be that he had received tantric inspiration from the short company of the goddess mother.  With that he got the Kundalini awakening with the help of his real tantric consort (tantric girlfriend), which led to his radical transformation.  This is said to be he killed by goddess mother.

Thirdly, the killing of Bhairav Baba by Goddess Mother can also be a metaphor of this theory that using sexual tantra for material prosperity gives material progress but does not give liberation, that one has to die.

Nevertheless, despite good intentions, Baba Bhairav had acted against the rules of Tantra.  Tantra never allows an attacking attitude.  One has to behave like a decent and detached monk or a naive child.  Voluntarily made tantric companions have to be revered, and even worshiped, like a deity.  Both have to treat each other as equals.  Tantric guru’s mediation is also necessary.

The premarital affair appears to be a distorted form of the above story of Vaishno-Bhairava

We said distorted form because in most of the cases, the love affair between the boy and the girl is not for Kundalini awakening.  That is, that love affair is not of a tantric type.  In tantra, it is forbidden to have physical relations with one’s daughter or wife.  Therefore, in order to maintain a premarital or extramarital affair, it is necessary to avoid physical relations.  It also benefits a man by promoting deep tantric practice by him with his real tantric lover or spouse as he being fully satisfied with them. By the way, the main function of Tantric love is to create physical attraction, so that the immovable picture of the lover can remain as Kundalini in one’s mind continuously. This attraction can also arise from simply seeing each other joyfully, speech, working or behaving together in life, gestures, laughter, jokes and outings etc.  In fact, physical attraction arising from this go together is stronger and more durable than physical attraction arising out of direct physical relationship. Also, keeping physical relationship with more than one partner isn’t good for community health and community relationships. So as far as possible, it should be restricted to single partner only.

Vaishno Kanya was doing penance for her husband Parmeshwar (pati parmeshwar)or God

The combination of power of three goddesses viz. Saraswati, Lakshmi and Parvati resulted in the birth of Vaishno.  She wanted to have God as her husband.  In fact, all humans have come from God, and want to have the same.  Its metaphoric meaning is that a woman with a tantra is looking for a perfect husband (God-like).  If she cannot find such a husband, then she also makes her ordinary husband a god.

Premarital affair can also be life-threatening, while soulmate is the safest

This is probably what happened to famous Bollywood  film actor Sushant Singh Rajput recently.  Probably, he had become very attached and passionate about his love affair.  In such a situation, if the girlfriend does not give the right guidance, then it can prove fatal for the lover.  Soulmates (super fast friends) save from this situation.  Soulmate is a lover’s girlfriend or vice versa who has a lot of attraction towards him, though he never gets to meet her.  That means there is no attachment to that attraction.  A person sees his form or his reflection in his soulmate.  Soulmates take each other towards the Enlightenment.

Kundalini empowers you to handle all kinds of experiences safely;  And Kundalini awakening is the greatest experience, in front of which all experiences are dwarf;  Some incidents of encountering the afterlife (ghost) spirit

Friends, in the previous post I told about Dream Visitation.  In this post I will tell about my experiences related to it.

Man (soul) does not die, he only changes form

Two years before today, my grandmother had died.  Old age was the main cause of death, though it was also contributed by a prolonged illness.  It is also a coincidence that she had a problem with respiratory system, and Corona (covid-19) is also spreading respiratory disease.  She gave up her life amidst many physical and mental sufferings.  By nature, she was gentle, emotional, happiness seeking and fearing.  At times, she seemed obsessed with a sense of belonging, but she used to call it love. She was an idol of mercifulness, human nature and affectionate nature. She was hardworking and kept a good test of good and bad. She was well concerned for happiness and good of her nearby belongings. She loved children very much. She did not allow the children to be scolded at all, giving them a angry hand was a distant thing. She also took great care of the domesticated animals. She used to do a lot of relaxed thinking.  Was very afraid of dying and the subsequent misery. About 15 days after her death, I met her in a dream.  It was a strangely peaceful darkness.  It was too dark to fill in a fist.  But in contrast to the common darkness, it had a glow like shiny mascara.  It is the natural glow of a soul submerged in attachment or ignorance.  I was clearly recognizing her even as in that undifferentiated type of darkness.  This means that her form was encoded in that darkness.  Meaning that the darkness of a man’s soul is according to his qualities and deeds (form).  The same qualities and deeds reappear in the next life from the same darkness.  This means that all darkness is not the same.

I liked that look.  It was completely open and wide like the sky.  I felt it like my momentary self-realization.  But the light and blissful quality in it seemed like being covered by the suppression of something.  Perhaps this pressure is known as ignorance, attachment, dvaita/duality, mohamaya/illusion, karma samskara/deed seeds etc.  It seemed as if the sun shaped like a sky was completely covered in the eclipse period, and the light below was wanting to spread outward with pressure, giving that black sky some strange or bright mascara-like glow.  This is called covering the soul with the veil of ignorance.  It is also called covering of the sun as a soul by cloud of ignorance.

When she asked about my condition, I said that I was fine. She said, “I was afraid of what would happen after death. But I am fine here.” When I asked her about her well-being, she said that there appeared no such problem in that state. She seemed to be knowing it fulfilling or ultimate situation with a doubtful mind, but I was feeling lacking in it.  Perhaps she was considering that situation as God although with a doubt. Perhaps she had contacted me to clear that doubt. I had also told her near her end time by raising my hands up towards the sky in a happy posture and looking up, that she would go to the highest sky of supreme being, which she had heard carefully and with faith. I had told this on her asking that where was she heading to go soon out of incurable disease.  One of the reasons for her belief was that my grandfather had told her about my enlightenment (self realization) in front of her 25 years ago with joy and great self proud.  My grandfather had a huge contribution in the making of my Kundalini.

Then in that dream visit, my grandmother said to me, “Many of your ill-wishers are speaking against you behind your back”.  So I told her, “You are very close to God, so please pray for me to normalize the situation”.  “Okay” she said.  I was doing Kundalini yoga meditation every day at that time.  This means that Kundalini (Advaita) leads to God after death.

It is a great thing to remember God by the spirits, because at that time it is completely hungry, thirsty and devoid of shelter.  It may have given her momentum towards God.  Surprisingly, the place where the urn (pot with bottom hole) of water was kept according to the religious custom for her spirit to drink water, I met her there.  A Shivalingam was working as a telephone set there, through which she was talking.  She had a very clear, expressive and lively voice.  That was not the sound of the mouth. That was coming straight from her soul and touching my soul. It seemed like a switch was pressed and I entered an strangely energetic bodyless dimension.  Then I wanted to make her talk with other family members.  But they were considering her dead.  Then I also started little realizing that she was dead.  I mourned a bit and was a little scared.  With that the soul disappeared and I immediately came out of the dimension of the soul.

The souls of loved ones also make forecast of impending danger

A few months later I saw her in a terrible state.  It was probably the same situation she felt at the time of her death.  I saw her sitting dead in the verandah of my ancestral home.  It was a strange and sad experience.  She may have wanted to tell me about the accident the next day, but could not speak.  The next day there was a poisonous cobra snake on the window of my room, from which my staff narrowly escaped.

Once I encountered that subtle body again

She was sitting outside with everyone at a relative’s place in a blissful condition everywhere.  I reminded her of God when I met her.  She slowly moved inside the building and disappeared as dead.  Her appearance seemed a bit cleaner than before.  The astral body cannot bear the glory of God for much longer.

Last time I saw that subtle body very clean

She was entering the verandah from the main gate of my ancestral house.  She was wearing bright white clothes.  She looked very serene, peaceful, blissful, smiling and joyful.  My skin pores blossomed after meeting her.  She asked me where I went.  I said that I had gone to Haridwar.  Haridwar is considered to be the biggest shrine of God.  It is located close to the world famous yoga capital Rishikesh.  She entered inside the building smiling and asking me if I had not been to Haridwar before that.  She meant to ask from me that I had gone to Haridwar earlier also.

When my uncle’s subtle body came to warn me

Shortly before that, my uncle had died due to sudden cardiac arrest due to hyper thyroid disease.  He was very smiling faced,  sociable and social.  In the Dream Visitation, I found him walking inside a quiet cave with a strange dark, accompanied by and joking with his friends and laughing. I along with my 7-8 year old daughter also climbed some steps at a strange, dark and moon mixed blissful place and followed them.  At the other end of the cave was a very bright heaven-like light.  Uncle asked me to walk with him smiling.  I refused out of a strange fear.  My daughter was very fond of that view, so she insisted on walking with them.  I stopped her forcefully and we returned back out of the cave.  The next day, my car was saved from leaving out the road with a narrow margin.  My family sitting with me warned me in time.

The souls of the unfamiliar may also seek help in dream visitation

In the dream, a relative’s son used to visualize the sage of a temple in his dreams, who was asking him to perform his last rites.  Investigations revealed that the monk was murdered and his body was thrown into a drain.  My relative made an effigy of the monk and got him duly cremated.  After that, that monk stopped coming in dreams. At first, I hardly believed that in my mind.  But after experiencing my own dreaming of the above metaphysical happenings, I started believing in supernatural events.