Kundalini awakening is the sole purpose of creation; foetus development depicted as the universe development in Hindu mythological Puranas

Friends, the creation has been specifically described in the Puranas. Somewhere the egg explodes in the sky, somewhere the lotus appears in the baseless water body and the sudden appearance of a deity on it, etc. Somewhere it comes that the direct appearance of intellect from nature, ego from intellect, the subtle experience of natural elements from ego, the senses from it and all the gross creation was born from senses afterwards. When I was younger, I used to ask my grandfather (who was a famous Hindu priest and a household Purana reader) how all of these things suddenly appeared in the open sky without any basic infrastructure. He used to say in the manner of a traditionalist and mystic philosopher, “This is how it is done. It is done.” They did not go too deeply. But now with the help of Kundalini Yoga, I understand this classical dictum as the root of all mysteries, “Yatpinde Tatbramhande”. This philosophical saying has been scientifically proven in the book “Shareervigyan darshan” in Hindi. This means that whatever is there in this body, that everything is also in the universe, nothing else. Actually, a man can never know anything other than his mind or brain, because whatever he describes that’s there inside his brain, not outside. That is why the ancient sages have explained the universe by describing the body. They were amazing body scientists and psychologists.

The creation of universe is explained in the Puranas with help of human body creation

At many places, a lotus was born from the navel of Vishnu that was lying on a great serpent swimming in the endless ocean, on which Brahma originated. His mind created the world. You can consider mother as Vishnu. His body is like a Sheshnag or mythical serpent as the central nervous system, which is located in the spinal cord-brain axis. The serpent is always immersed in the cerebrospinal fluid that’s metaphorically related to the ocean water. The sensations of the Kundalini or mother’s mind in that serpent are the form of Lord Vishnu that are dispersed throughout the body of serpent, because there is essentially no difference between Shakti and the powerful God. During pregnancy, the belly of the mother emerges outside in the navel area, the same is the appearance of the lotus from the navel of Lord Vishnu. The gravid uterus is also connected with the mother’s body through blood vessels and nerves arising nearby the mother’s navel area. These are as stem of lotus. Like the lotus petals blooming, in the womb, the placentomes and cotyledons of placenta are formed on the uterus. These button like structures are then again attached to the navel of the infant with a chord called umbilical chord that’s again like stem of the lotus flower. These structures provide nutrition to the infant. This infant is Brahma, who develops on that blooming lotus. The pure and unblemished form of the infant is the basic nature, in which there is no waves in gunas (3 basic constituents of nature). In a way, it has all the three basic gunas in equilibrium or equal quantity. Earlier I used to think that samyastastha or equilibrium means that all gunas are equal to each other. Even today many people think so. But it is not so. If this happens, then basically all living beings would be the same, but they maintain their separate identity even after the Holocaust or death. This happens because the amount of tamoguna that covers the soul’s light is different. Due to it, the quantity of other gunas also differs by itself. If Tamoguna is more then Satoguna is reduced in the same proportion and vice versa, because they are opposed to each other. In fact, all the gunas are in the unchanging state in samyavastha.  All gunas in equilibrium with no waves means that satoguna (showing light and knowledge) remains same without rise or fall, rajoguna (showing motion, energy and change) also remains same, and the tamoguna (showing darkness and ignorance) too. With this, the baby does not crave for any particular guna, as he has no habit of fluctuating gunas. That is why the child remains a bit indifferent even after experiencing everything. Actually, it can’t be said as absence of gunas but it’s gunas in equilibrium. Waves in gunas can only be produced if these gunas are already there, not in zero. Only God is nirguna or without guna. That’s why God never experiences waves in gunas as observed by all the creatures that bind the soul. This makes God perfectly changeless. God has zero gunas because God has not dark envelope of ignorance on it’s soul that makes tamoguna. Tamoguna is the base source of all gunas. That’s why panchmakarik leftist tantric appears well developed both in worldly as well as spiritual matters. Then when the baby is a little older, there is an increase in the sensations of the mind or brain. He is attracted towards light. With this, wave is produced in gunas mainly satoguna, and as a result the sattoguna form mahattatva is formed, that is, intelligence. He begins to realize how important it is for his existence to cry and drink milk. This makes the baby feel special and different, which is called ego. Tanmatras originate from it. Tanmatra is the subtle form of the Panchamahabhootas or 5 basic natural elements, which we experience in the brain. It’s the smell of the earth, the juiciness of water, the touch feel of air, the form feel of fire and the sound feel of the sky. He recognizes the taste of milk juice, recognizes the smell of toys, touches the warmth of his urine, begins to understand the difference between beautiful and ugly through form, is attracted to the sound of ghungroo or bell or toys. Then the infant looks outside to see where these sensations came from. The senses originate from it, because all of it feels outside with the help of senses such as eye, ear, skin, tongue, nose etc. Along with this, the internal sense of mind also develops, because that is what he thinks of all this. The above five elements originate from the senses, because he seeks or knows them only with help of his senses. He learns that physical substances like milk, toys, ghungroos or bells etc. are also there in the world, which he feels through his senses. Then as the child continues to learn, the origin of such creation continues to move forward. In this way, the entire creation is expanded inside a man.

Kundalini awakening is the limit of the development of creation

Man extends the creation of the universe only for Kundalini awakening. This fact is proved by the observation that after awakening of the Kundalini, man becomes a bit like a detached from the universe. His inclination starts to move away from the worldly trend but towards retirement. His tendency also becomes like a retirement, because then there is no craving arising out of attachment. It’s to be kept in mind that it’s only mental tendency as physically he may remain fully indulged and growing in the world. After awakening of the Kundalini, the man feels that he has attained everything worth attaining, and has done everything worth doing.

According to Shiva Purana, the creation was made from Shiva’s semen

In Shivpurana, it comes that an egg originated from Shiva’s semen deposited in the vagina of nature. The egg lay in water for 1000 years. Then it broke through the middle. Its upper part became the scalp of the universe. From that originated the upper heavenly abodes. From the lower part, the lower abodes were formed.

Actually Shiva is the father here, and Prakriti or Parvati is the mother. The egg is formed in the uterus by the union of semen and ovum fluid. It remains in the nutritious water of the uterus for a long time and continues to develop. Then it explodes, that is, it begins to differentiate into shape of a human being. The top part of it was clearly visible like a head or a scalp or kapola. In it, the upper worlds originated in the form of Sahasrara Chakra, ajna Chakra and Vishuddhi Chakra. In the lower part, lower abodes developed as lower chakras.

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini is the main motive of biological evolution

Friends, I said in a previous post that I experienced Kundalini on different chakras according to level of consciousness of my mind. When there was more consciousness, the Kundalini came on the upper chakras, and when there was less consciousness, it came on the lower chakras. In fact the level of consciousness is measured by a pure mind, not by a combined mind with external senses. With the help of external senses, all people and many other creatures are full of consciousness. External senses do not remain after death. At that time only the subtle consciousness of pure mind comes into use. When looking at something with eyes, there is a flood of consciousness in the mind. That consciousness is born by the strength of the eyes, not by the strength of the mind. Similarly, in the case of other external senses, one should also understand. As the capacity of the mind increases from within to reveal consciousness in subtlety, it becomes more worthy of liberation. Kundalini enhances this same ability. With the eyes closed at the time of Kundalini meditation, the doors of almost all external senses are closed. Still, with the power of yoga meditation, there is so much consciousness in the Kundalini being ignited in the mind, that is not even with the help of external senses. Such continuous practice of years brings the same consciousness in a calm, thoughtless mind without Kundalini. This is called enlightenment. Actually, mind is also a subtle form of external senses. A thoughtless mind is often called a soul.

Organism development as Kundalini development

In fact, Kundalini (neuronal energy) is evolving or rising up in the form of evolving organisms. Actually, Kundalini represents the mind itself. Kundalini is the highest level of mental thought. Therefore, we can measure the level of consciousness of the mind through the level of consciousness of Kundalini. Reverse is also true that’s the consciousness of Kundalini can be measured through the consciousness of mind.

Kundalini working requires the same neuronal energy that is required for brain or mind working. That neuronal energy is stimulated by prana energy or prana shakti that is generalized energy of whole body. So both are propelled by same fuel that’s why both are interconnected. But the main objective of creation is providing ultimate status to the organism. This is done by kundalini. It means that kundalini development is the primary goal of creation, not the brain development. Brain development is there itself unwillingly. It’s a after effect and even becomes a side effect if utilized in a negative way. Many old civilizations understood this fact very well and kept main focus on Kundalini in the form of various spiritual practices. Today, Kundalini happenings are increasing day by day because brain development of today’s era is also causing Kundalini development indirectly. Therefore, it’s best way to undertake Kundalini development and brain or world development together so as to get kundalini awakening in a shortest time possible. Karma yoga is also a good method for this.

Kundalini is the measure of the development of consciousness. Kundalini is in sleep in least conscious subject. Kundalini’s sleep means that the mind is asleep. It’s not called mindlessness because the consciousness of the mind never ends, it only becomes incoherent, that is, it falls asleep. At that time, there is darkness in the place of conscious mind. It is just like when a man is asleep, then his consciousness disappears, but it is still doing all the work that keeps the body alive. After enlightenment, Kundalini with higher consciousness is constantly dominating  in the mind, which we call samadhi. It can be called the closest stage of complete awakening of Kundalini. Between these two opposite ends most of the organisms are there. The bulb of his Kundalini consciousness sometimes burns, sometimes slows down, sometimes extinguishes.

The one who comes to hear about yoga, he hears that only Kundalini keeps on climbing in the form of different creatures. Among the lowest living organisms and plants, it remains dormant at the base. It’s also called Kundalini shakti or prana shakti. Actually, there too it’s always working in background without being experienced by organism to maintain body. It is distributed in whole body but it’s called residing in muladhar chakra because that’s the main place of it’s growth and nourishment. It’s like as if a man can wander everywhere in the world but he achieves his growth, nourishment and rest (sleep) mainly at it’s home. Uncouncious mind and muladhar chakra, both are said to be as similar and both being connected with the worst sentiments. Further added, kundalini starts it’s long journey from Muladhar Chakra only. Journey towards the light starts from the darkness only. In some of the less evolved organisms, it comes into a mildly awake state in the base chakra. These may be called bisexual or hermaphroditic. Probably at this stage, the soul fell from Sahasrara and fell asleep in the pit of Muladhara. That is why that organism was divided into yin or female and yang or male form, so that by attraction towards each other, the soul could ascend from muladhara to re-enter Sahasrara. Muladhar dominated lowest organisms have nothing to do outer energetic functions other than the elimination of waste body products. This is the work of muladhar chakra situated near anal opening. So their Kundalini energy is said to be concentrated in muladhar chakra. In the organisms that develop from it, it rises up to the Swadhisthana chakra. Here, sexual differentiation of organism occurs and it start feeling sexual desire with sexual attraction. It’s often seen that lower organisms reproduce at much higher rate and major part of their energy is consumed by this process. It provides wonderful force for kundalini or organism development. This force is still working continuously in today’s well developed human being too. In moderately developed organisms, kundalini enters the navel chakra. That’s why lower organisms keep on eating throughout day and night continuously. It comes into the heart chakra in a higher quality animal, probably in the cow and in a loving person. Possibly that’s why the cow appears as full of affection. Majority of digestive processes are carried out by microorganisms in cow, so it saves lot of energy. It brings down one’s negative energies existing in the form of high blood pressure, stress etc. down. That’s why people are spending thousands of dollars today to develop cowmunication (communication with cow). In primates like baboon, gorilla etc. the Kundalini energy further travels ahead to their arms or forelimbs, that’s why they maximally utilize their forelimb function. Likewise, in beautifully singing bird like cuckoo, Kundalini energy can be said to be concentrated in throat chakra. In intelligent animals with analytical skills like dolphins, it can be said to be coming up to agya chakra. It can come to Sahasrara chakra in human only that too with proper brain practice, because only he can awaken it and the place of awakening is sahasrar only. In the highest order human, it is fully awake in Sahasrara.

The seven chakras of Kundalini are in the form of seven worlds

The scriptures describe the seven worlds above earth. These seven lokas or abodes are in the form of seven chakras. The lowest abode is the Mooladhara Chakra, because the organisms at that level have the lowest consciousness. The level of consciousness increases by going into the realms or chakras above it. This level is highest in Sahasrara. Kundalini awakening means that the level of consciousness is reached at the of union of Shiva and Shakti, making it known as Shivaloka or Brahmaloka. By the way, seven dark abodes have been told even below the earth. In them also, the consciousness keeps falling downwards respectively. In these worlds, most of the demons are said to be living. This is because their level of consciousness has fallen so much that they continue to malign the gods, sages and other beings with higher consciousness. Earth has been considered equivalent to Muladhara Chakra. The abodes in the sky above are the high abodes or heaven, while below the earth are as the hell.

The upright standing of the man and the pit in the back is also an important link in the bio-development chain

I told in an old post how I had to keep my back straight and in a natural posture while sitting in my new car, because its legspace seemed a little low. This helped my muladhar energy to awaken my Kundalini through efficiently climbing up in the back. People can say that the man stood up straight to use the next two legs as a hand. But even primates like gorillas do so. Even the early humans used to do this. Their back is not straight, nor does it seem necessary to use hands. Then why the developed man’s back was straightened. This happened in order to make Kundalini easily and efficiently offered from the base to the brain. Kundalini is as subtle as the sky. Its nature is to rise upwards. That’s why at the time of awakening of the Kundalini, it seems that the Kundalini is flying upwards with speed and power. Then you can say why then a pit formed in the back in the direction of the navel. In fact, it acts like a pit of a roller coaster. It keeps sucking Kundalini energy from the base with the power of yogic inbreathing  and depositing it inside as voluminous storage. Then, while working or doing yoga, when a man bends forward, this stored lot of energy quickly runs upwards towards the brain after catching the velocity. A small pit is formed at the center of the neck, which is the vishuddhi chakra. It likewise pushes the energy upwards to brain by providing a Momentum to this Kundalini energy gathered on the Anahata Chakra with the power of yogic outbreathing. Likewise, swadhishthan chakra and muladhar chakra keeps sexual energy stored to help push it up through back during yoga.

The sexual drive is the biggest contributor to the development of life

In a bisexual organism, yin and yang were together in the same body. This means that it was a complete soul. Because they did not have their own separate desire for development, they were developed like other natural and lifeless objects like mountains, soil, celestial bodies. The pace of that development was natural and slow. Then along with the division of gender, yin-yang was also divided. There was majority of yang in the male category and yin in the female category. This division made the organism feel imperfect within itself. Probably at this stage, the incomplete soul was born. He started trying to gather Yin or Yang to be complete again as earlier. This led to the creation of Kama Bhava or sexual feeling. This created an intense attraction between the male category and the female category of organisms. This sexual sentiment is the biggest contributor to the development of life. Because it produces the most powerful non duality, with which Kundalini develops most strongly and rapidly. We have experientially proved in many posts that non duality, Kundalini and bliss tend to live together. This gave artificiality and fast pace to biological development. Even today, in the form of Tantric Kundalini yoga, it is helping man to make the final jump of the development chain to achieve the perfection or liberation. It combines Yin (shakti) residing at Mooladhara chakra with Yang (Shiva) residing at Sahasrar chakra. Yin is called Prakriti and Yang is called Purusha in Indian philosophy. Advaita bhava is produced by the union of yin-yang, which indirectly develops the kundalini. It is not that the attraction of yin-yang is only the attraction of men and women. It can be between any of the opposite expressions. Muladhara is a symbol of darkness, inferiority, ignorance, hatred, etc. all low emotions. In contrast, Sahasrara is a symbol of light, highness, knowledge, love, etc. all high emotions. That is why the simultaneous Kundalini meditation on these two chakras creates intense nonduality, due to which the Kundalini starts to shine in Sahasrara. The main function of sexual attraction is that by it the muladhara and the Sahasrara Chakra are refreshed and strengthened together.

Kundalini Yogi may be disturbed by Devraj Indra

Friends, I told in last week’s post that yoga is successful only by adopting all types of yoga together. Today we will have some detailed experiential discussion of this fact.

Karmayoga as the initial ladder of all yogas

This is because Karmayoga is the easiest. Due to this, the man who remains in the world remains calm and away from the world, just as the lotus leaf remains submerged in water, but it remains away from the reach of water, and remains dry. Karmayog should always remain in life. But it is of special importance for teenagers and young people, because at this age, deeds are done fast. The higher the amount of karma, the more effective the karma yoga is. Karmayoga is also called Advaita Bhava or Anasakti Bhava. My home inherited the rites of Karmayoga because of the dominance of yoga from the very beginning. My Karma Yoga in my life reached its peak only when Tantra was joined by some unknown divine inspiration. This gave me the privilege of experiencing self-awareness twice. In fact Tantra increases the power to do karma, which also increases karma yoga. Then with some divine inspiration, I created a philosophy of physiology or shareervigyan darshan in Hindi. It is a practical philosophy, and a panacea for a person trapped in the world. This philosophy gave me a lot of strength. This gave me all-round material advancement as well as spiritual progress. I had got a glimpse of enlightenment about 4-5 years before making it. I was made special by that. I was completely immersed in the Advaita Sagar. People of the over attached world started to look me like a man from Mars, due to which they started to think of me as inferior and kept me isolated. They were also right in their place. They did not want to allow me to enter the transcendental dimension. Although that dimension is the best, living in that dimension cannot allow the work of worldliness. The gods prevent man from going into that dimension, because if all people went into that dimension, how would their created world be able to run. That is why in ancient times the king of the gods Indra used to come to disturb the austerities of the yogis. Indra feared that if a man would attract the people of the world towards him with the power of yoga, no one would ask him. Indra was constantly afraid of losing the throne of his dominion. It is only in view of this danger that I do my yogasadhana carefully. As soon as I begin to enter into the parlokik dimension, and I feel the danger from the gods, I immediately come out of that dimension by adopting some tantric tactic. According to the sources, Yogi Sri Sadhguru also says the same, and probably does. In fact, man can rise above their created world only by having a good relationship with the gods.

Due to the above spiritual isolation, it was difficult for me to be openly involved among the world. This made me tortured by boredom and paranoia. This is called Kundalini climbing in the opposite channel. There is an Ida channel, and a Pingala. One is emotional, and one is karmic. I was too emotional. Used to be immersed in pictures of bizarre experiences and old memories. Due to this, the power to do karma was diminished. This is why I felt a great need for a sexual partner at that time. From the sexual force, Kundalini climbs into the Sushumna channel in the middle and reaches Sahasrara. This makes a man’s life balanced. Not with the sexual partner, but I definitely got support with the physiology philosophy. Advaita generated from this put a check on my useless thoughts. Due to the power saved by this, my Kundalini entered Sahasrara through Sushumna channel. Then, seeing my Kundalini bouncing without sexual power, potential sexual partners also started turning their eyes towards me. At the time when I was in need of sexual strength, there was no in the sight at that time, but when I made my sexual strength myself, then they also started getting excited about it. Whatever actually was correct to happen, that happened. If I had got sexual strength prematurely, I would not have learned to cultivate my own philosophical sexual force, nor would I have had a second glimpse of self-awareness.

After growing old, I became more inclined towards knowledge and hatha yoga

However, Karma Yoga was also going on. Once, immediately after enlightenment, my bhakti yoga was also greatly increased. In fact, when I was completely discouraged by being deceived by the physical companions, then I had a glimpse of self-knowledge, i.e. God visualization. It gave me a lot of support to be satisfied and happy. I started thinking of myself as a special favorite to God. I was grateful to him again and again, and thanked him with various eulogies or praising verses. This is godliness. This shows that all types of yoga should go on simultaneously. Their mutual proportions should be changed according to the time. By doing this, no one can stop the attainment of self-awakening.

Kundalini resides in Sahasrara Chakra while Kundalini Shakti resides in Muladhara Chakra

Friends, confusion is often seen in the world about the difference between Kundalini and Kundalini Shakti. Many people consider Kundalini as Kundalini Shakti, and many others consider Kundalini Shakti as Kundalini. Today we will discuss this empirically.

Muladhara Chakra is the original abode of Kundalini Shakti, while the original abode of Kundalini is Sahasrara

Shakti is produced in the base chakra. She goes to Sahasrar and confirms Kundalini. From this it seems that Kundalini is being born in Muladhara. From Sahasrara the energy descends through the agya chakra, and spreads to all the chakras of the body. This gives the impression that Kundalini is rotating on all the chakras. Actually that energy is rotating. Shakti is also called Prana or Pranashakti. If there was a Kundalini on the chakras, it would be awake there too. But Kundalini awakens in Sahasrara only.

Brain is the place of experience in the body, no other place

If there is itching in the skin of any part of the body, it is felt in the brain. Although it seems to us that there is a sensation of itch in the itchy area. The same happens with Kundalini. Even if we meditate on the Kundalini on any chakra, it will be felt in the brain. But it seems that there is a Kundalini on the chakra. If the brain is made unconscious by medicine etc., there will be no sensation or meditation on the chakras of the body. Similarly, when the sushumna channel is experienced in the form of a bright streak in the back, then that feeling is also happening in the brain itself.

Descending from the brain through the front channel, Prana also brings down the virtual picture of Kundalini

This is proved by the fact that when the Kundalini is meditated in the brain, and when the prana is brought down from the brain by attaching the tongue to the palate, the Kundalini also descends with it and penetrates all the chakras and reaches the base chakra. As energy revolves, Kundalini’s picture is constantly being made in the brain, but its experience is on different chakras. Similarly, ascending from the back, the prana seems to be carrying the Kundalini back up. Although Kundalini is only in the brain. This means that when Prana drives Kundalini with him, then Kundalini also drives Pran with her, because the two are interlinked. In Tantric Hatha Yoga, Prana is made as a handle for Kundalini, while in Raja Yoga, Kundalini is made as the handle for Prana. Both methods are used in mixed yoga, so it is most effective.

When the various thoughts of the brain come down with prana, they become Kundalini

This happens because the yogi has a habit of contemplating Kundalini. Therefore Kundalini thought is most loved. That is why we say to the dear person that he is a piece of my heart. The mother refers to her womb for her son. When the prana is centered on a chakra, then there is very little prana left in the brain for thoughts. In such a low state of prana, Kundalini picture can only be made, because with the practice of daily yoga, the brain has a habit of making it easily and with less life energy. Similarly, at the time of yoga practice, when the mind is thoughtless, only the Kundalini is exposed to the energy that is offered to the Sahasrara from the base chakra. This is because Kundalini does not need to be thought carefully. She keeps herself on the meditation screen by daily practice. Similarly, during yoga practice, even when the breath is full of life, only the Kundalini is confirmed. This is because only the Kundalini picture can shine the fastest, taking the most of those breaths. It is only through daily Kundalini practice.

The place of cognition is the Sahasrara Chakra, that is why it is said that the soul resides in Sahasrara

I felt Kundalini awakening in my whole brain. It seemed that every particle of the brain was vibrating or awake. Although Kundalini was being felt in the upper most part of the brain. It is also called the crown Chakra. When the feeling of awakening ended, Kundalini was felt in the agya chakra. The awakening begins with Sahasrara because the prana shakti that rises above Muladhara directly enters Sahasrara and brightens the Kundalini there. It is possible that the experience is only in the Sahasrara Chakra, and the feeling in other brain centers has come from Sahasrara itself. Although my guess is against scientific experiments, in which many centers of cognition have been reported in the brain. By the way, medical science has not yet solved the puzzle of chakras and nadis. Similarly, just like the agya chakra and lower chakras, the sensations felt at all points of the brain and body are referenced. Sahasrara is the original place of sensations. Just after awakening in Sahasrara, Kundalini comes on the agya chakra. This shows that the lower chakra is of lower energy level than the chakra above it. This means that different levels of prana in Sahasrara are expressed as different chakras. The energy level is at the top most level during awakening. The sensation of awakening ceases as the energy level falls below a certain threshold. Even at that time, Kundalini would have been in Sahasrara itself, but she seems to be in the agya or ajna chakra. This happens because life force has descended from Sahasrar to the ajna chakra. If Kundalini had not walked with life force or prana, she would have felt on any chakra immediately after awakening. After that, as the prana goes down, Kundalini is also felt going down with it. It is like when a person has severe pain in a limb, he feels it in Sahasrara, and the man says that his head is being torn. This has also led to a saying that “there was so much pain that the peak (choti) stood”. Actually the hair braid is tied near Sahasrara. Minor pain is felt localized only in the local area of the affected limb. If the teeth are uprooted without numbness, there is a very severe pain in Sahasrara. The man says that there can be no greater pain or experience than that. Even after the experience of Kundalini awakening, a man says that there can be no greater experience than this. In fact, Kundalini Jagran is the greatest realization in the world. If there is any, it is enlightenment or God. In it there is full feeling of advaita and bliss. Advaita and joy are felt even after the tooth is uprooted, but not in full. It also shows that the place of cognition is Sahasrara itself. Many yogis have talked about the similarity between the feeling of awakening and the pain of tooth extraction. I too once felt the highest level of pain to remove such a tooth. The numbing medicine did not show its effect. It made me feel like my brain was bursting, because the whole prana of my body had entered Sahasrara in pursuit of pain. After that I remembered the enlightenment that had happened 3 years ago, because that stage was as spiritual as that. That stage seemed to be a state of Prana rising. In this, the whole prana is centered in Sahasrara. I have described this in an old post. Probably the destruction of sin through sorrow or pain is caused by this yoga feeling. This also confirms that yoga reduces the burden of sins. Now the experience of Kundalini cannot be produced like the experience of pain. If this were the case, the man would have felt the Kundalini carefully by guided hitting of his external organs. Although Kundalini also accompanies prana in brain but most of prana is consumed by pain as described below. Kundalini can only be meditated in the brain. It is difficult for the common man to do so. Therefore Prana is used as the handle of Kundalini. Prana is offered up to Sahasrara by Tantric Hatha Yoga. From there, Kundalini herself appears and keeps on strengthening. This shows that Hatha Yoga is more scientific, practical and easier than Raja Yoga. By the way, mixed use of both of them I found more effective.According to the above, when Prana reaches Sahasrara with pain, Kundalini also starts to be experienced with it. But much Kundalini benefit is not obtained, because most of the prana is eaten by the feeling of pain. However, in many places the sensation of touch is used for Kundalini. For example, the experience of mutual touch of the tongue and palate causes the Kundalini and Prana to descend from the brain, and move down the front channel.According to the above, just as the pictures made in Sahasrara seem to be made on the chakras, in the same way pictures of the sun, river, mountains etc. made in the outer world are also being made in Sahasrara, but their feeling is far outside. This trick is learned by the brain during gradual development. If everything felt inside, organism would not have run out, and would not have developed.The faster the feeling, the more it clings to the soul. It is also called samadhi. Such a sharp feeling occurs only in Sahasrara. That is why man never forgets sexual lover. In fact, the feeling along with prana  rising from the Muladhar Chakra is directly seated in Sahasrara and strengthens the feeling and accompanied image of the lover there. This is why many people becomes mad in love and renunciate like a sage.Due to this universality of Sahasrar Chakra, it has been given a form with thousand petals. This means that it is linked to every point of the body. Other chakras have two, three or four petals, meaning that they are connected to only a few chakras around. I have described this in an old post.According to Shiva Purana, Kundalini is Shiva, and Shiva is Kundalini. This is because it has been asked there to meditate on Shiva. Accordingly, Shiva resides in Sahasrar. Shakti keeps climbing above the Muladhar Chakra to meet him. When Shakti’s impulse rises above a certain threshold, her orgasmic union with Shiva reaches the peak level. This completes the union of Shiva and Shakti, which manifests as Kundalini awakening.

Mixed Yoga is the most effective, to confirm this statement I give an example of what happened to me. I was in a state of prana rising at that time. Was doing yoga practice every day. One day, because of my suddenly meeting old friend, I remembered Kundalini fastly. I got lost in it. Suddenly my prana also got up from the base and climbed through back to the brain to support that Kundalini. This awakened her. Its detailed description is on the homepage of this website. Prana was able to climb up because I was practicing tantric hatha yoga every day, and I had a habit of making climbing up of prana. If it was not a habit, Kundalini would have been remembered in the mind fast but she would not have awakened, because she would not have the prana energy of muladhar chakra. The real life force that cause awakening resides in the Muladhar Chakra. This also confirms the aforementioned statement that Prana pursues Kundalini, and where Kundalini goes, Prana goes there too. You can call the remembrance of Kundalini as Raja Yoga, and to uplift the prana from the base chakra is called Hatha Yoga. This proves that all types of yoga work together, and all are different parts of the single Mahayoga.

Kundalini is the manifestation of Lord Krishna who killed Mythological Kaliyanag in Yamuna river

Friends, yoga is a scientific method. Common people cannot understand it easily. They will practice it when they understand it. That is why the Puranas have been composed to facilitate the common public. Yoga has been explained in the Puranas as various mythic events and stories. Although being as mythological forms these stories are still theoretically true. This is so because these myths are classical and specially designed, as opposed to non classical or ordinary myths. Contrary to the thinking of some so-called modernists, they do not fall under the category of superstition. Many things cannot be said directly to avoid violations of social, personal and practical limitations, hence they have to be said as scientific myths. Yoga can be difficult to understand instantly. One has to adopt a Yogic or nondual lifestyle for a long time. That is why in Puranas, things related to yoga are presented as amusing mythology. This keeps these stories interesting for a man for a long time. With this, a man automatically becomes a yogi indirectly, and with a little extra effort, he can also become a perfect yogi if he gets a favorable situation. If everyone became a fulltime yogi together, then how would worldly work go. That is why yoga is molded as such scientific and pleasant stories, on which faith remains. Due to this, the man remains tied in the Yogic lifestyle at all times even while performing all the obligations of worldliness. One such famous story comes in the Shrimad Bhagwat Mahapuran, which describes the war between Lord Krishna and Kaliyanag. According to that legend, a huge snake named Kaliya who had hundreds of hoods lived on the island of Ramanak, with the fear of Garuda, the vehicle of Lord Vishnu. He was cursed by some saint that Lord Krishna will kill him and liberate him. Therefore, he came to the river Yamuna flowing near Vrindavan. The water of the Yamuna became poisonous due to its poison, killing the people, birds and animals around. Lord Krishna was playing ball with his grazer friends. Then his ball went into the water of Yamuna. Shri Krishna immediately leaped into the Yamuna. The next moment he was wrestling with Kaliynaag. After a lot of trouble, Shri Krishna climbed on the middle and biggest head of it. There he increased his weight and mashed his hoods. He grabbed his head and tail together and hit him here and there. In the end, he forced Kalyanag to give up. Then Kaliyanag’s wives came there and started asking Lord Krishna for his life. Srikrishna left him on the condition that he along with his family would leave the Yamuna and return to the island of Ramanak and would never enter the Yamuna again.

Kaliyanag is a symbol of the sushumna nadi or spinal cord, and Lord Shri Krishna is the symbol of Kundalini

In fact the structure of man resembles a serpent. The man’s software is made up of his central nervous system, which looks like a hood raising snake in shape. The brain and spinal cord come in it. The rest of the man’s body has been overlaid on this central nervous system. Sushumna channel runs in this central nervous system. Here the water of Yamuna river symbolizes the cerebrospinal fluid flowing around the spinal cord. Living in the island of Ramanak is a symbol of worldly indulgence. The word Ramanaka is derived from the Sanskrit word Ramanika or ramaneeya, meaning amusing. The fear of Garuda symbolizes the fear of saints. Saints do not go to the indulging places. It is seen that saints keep people away from unnecessary conflicts of worldliness. The curse of a monk means to show the right path to God by a gentleman. Saying about Kaliyanag being killed by Shri Krishna is a symbol of liberating him from the bondage of attachment. Shri Krishna sending him back to the island of Ramanak means that he should go in seclusion away from the innocent people of the world and spread poison of attachment there. Kaliyanag’s wives symbolize the ten senses. There are 5 work senses and 5 knowlege senses in them. These senses are said to be the wives of Kaliyanag because they become very powerful in the connection with the man attached to the world and become one with him. The poison of Kaliyanag signifies a attached lifestyle. It is the most powerful poison in the world. Due to this, man keeps dying in the cycle of birth and death again and again. The poison emanating from hundreds of hoods of Kaliyanag means that this attachment keeps on growing due to the hundreds of desires and worries that arise in the brain. Lord Krishna is the symbol of Kundalini here. His climb to the central hood of Kaliyanag means meditating Kundalini in the Sahasrara Chakra. Playing ball by Sri Krishna means Kundalini Yogasadhana. The ball is a symbol of pranayama here. Boy Krishna’s friend grazers symbolize various types of pranayamas and yogasanas. Breathing in and out denotes the ball going back and forth or up and down. The entry of the ball into the river means the entry of pranavayu into chakras. Sri Krishna’s leap into the river means that Kundalini also entered the chakras with pranavayu. Yamuna is the holy river in which Sri Krishna jumps. This means that the Kundalini enters only in the chakras consecrated by breathing. Mulling of the Kaliyanag by Sri Krishna means that Kundalini has curbed the mind’s unnecessary desires and concerns, and has cleaned up the ideological waste buried in the subconscious mind. The holding of Kaliyanag’s head and tail together by Sri Krishna means that the Kundalini has spread across the entire Sushumna channel from Muladhara Chakra to Sahasrara Chakra. Taking power from the Muladhar, Kundalini is shining in Sahasrara. This happens when the palate-tongue joint or Sahasrara and Muladhara are meditated together. By doing this, Kaliyanag’s banging means that the unnecessary noise of the brain is being eliminated, due to which man is moving towards eternal joy. To attempt to kill Kaliyanaag means to let the central nervous system of the body function in a controlled manner. Kaliyanag’s non-entry into the Yamuna again means that after Kundalini awakening, man never behaves indulgently.

Kundalini with conical or dome-shaped mountain as a type of Shivalingam: Last Blog Post of the Year 2020

Image by Shalu, Subathu

May the new year be filled with brightness and hope so that darkness and sadness stay away from you. Happy New Year 2021!

Friends, mount Karol is a very attractive mountain in the Himalayas. It is shaped like a Shivling. While climbing above the plains, it appears to be located at the entrance of high mountains. We will discuss its psycho-scientific contributions related to my Kundalini in this post today.

My birth relationship with mount Karol

I was born in the eyes of this mountain, and grew up in front of it. This highest mountain in the vicinity stood like a witness before me all the time. It always kept witnessing to my deeds, and inspired me on the way. It never let me allow ego. As soon as I ever felt a little ego, he used to say, “I am the greatest and the highest, yet I never have ego; then why do you have ego in front of me even as small as a worm”. My ego used to be destroyed by this taunt. With that, the Kundalini of my mind used to start glowing. I used to travel and visit this mountain, because most of my friends, relatives and means of livelihood were on this mountain. Every morning when I was offering water to the sun, it was rising from behind this mountain. Due to this, that holy water of worship could also be used by the mountain itself. Unknowingly, that mountain had become my favorite deity and friend.

Over time, my Kundalini became strongly associated with mount Karol

While giving water to the sun, the Kundalini, which grew in my mind, connected itself with Karol mountain. The sun cannot be seen directly, nor does the sun god remain in front of the eyes all day. But that mountain was always in front of the eyes. For a long time, he could also be seen with a straight eye. While working, when I would lift my head a little, then that mountain would come to my sight suddenly, and along with it my kundalini attached to it. In this way, my Kundalini remained with me throughout my life, and continued to grow. As a result, I also got momentary enlightenment with the view of the same beautiful mountain, and Kundalini awakening was also found under the shadow of his feet.

The shape of the Karol mountain like a Shivling also helped in the development of my Tantric Kundalini

Shivpuran has been shown to have a lot of spiritual significance in the shape of Shivling. There, worship of Shivling is considered to be the best. Just think, when the Shivalinga of a small domestic size has so much importance, then why the mountain with the shape of Shivalinga will not matter. This will increase the importance of shivlingam manifold, because due to the vastness, infallibility, immortality, and egolessness of the mountain, respect for him is greater anyway. That is why the mountain is also considered a deity. This is why people go to the picturesque mountains for spiritual practice. By the way, when seen from different angles, that mountain was seen in different shapes, although the beautiful shape like a Shivling was seen more from my house and the surrounding area. This means that the actual shape is not as important as the figure in our awareness. Due to the subtle tantric importance of Shivalinga, the shikhara or peak of the temple has some cone or dome shape. This shape is actually associated with the base or muladhar chakra, and the same is responsible is for its strength. The form of Mount Kailash is similar, and is probably the most consistent with Tantra. That is why here is said to be the abode of Lord Shiva.

A mountain is like a human absorbed in a meditative practice

For this reason, the form of the mountain has been associated with the form of Lord Shiva. His flora is Shiva’s hair. The river-stream and waterfalls originating from it is the Ganges River originating from Shiva’s coir. The moon rising on him is a beautiful crescent of Shiva’s forehead. The people and wildlife living inside him are in the form of a snake wrapped on Shiva. His non-vegetative and rocky terrain is in the form of naked part of Shiva’s body.

The mountain has its own form as the form of yogi during the Kundalini awakening

This state is a mixed form of existence, nonexistence, and perfection. Even in the state of intoxication, both existence and nonexistence are both together, but existence does not have full potential. The state of nonexistence in the mountain soul is in the form of consciousness devoid of duality and judgment, the state of existence is as the bliss of existence, and the state of perfection is as the perfect bliss of perfect existence. This perfection is in the form of supreme experience. It can also be known as zero or shoonya of Buddhist (neither existence, nor nonexistence). Like the mountain, all other inanimate substances are as super conscious as the Kundalini awakening experience, not lifeless. That is why during the Kundalini awakening everything seems to be the same to one along with perfect bliss and super conscious. Lord Krishna understood this omnipresent form of Mount Govardhana, so he could escape from the wrath of the god Indra and could also save the villagers of Vraj. The villagers considered Govardhan Parvat as their local deity, which was limited and isolated. This narrative also seems like a metaphor to me. Indra is a symbol of city dwellers and people living in plain geographical area with arrogance of development and resources. Govardhan Parvat is a symbol of the natural and lush green valleys of the village. Vrajwasi (villagers of Krishna home village Vraja) is the symbol of an illiterate, rural, hilly, backward, superstitious and egoistic man of narrow thinking. It is worth noting here that the ego is in both the townspeople as well as the villagers. However, in townspeople there is an arrogance of highness and artificiality, and in rural people of lowliness and nature. These two types of ego collide. A man devoid of both these types of egos is like a knowledgeable Krishna who, mixed with both these types of people, remains untouched by their ill effects.

Kundalini yoga meditation is proved supreme through the description of the metaphor of the legend of Shiva-Ketaki flower in the Shiv Purana in the best way

Friends, let’s meditate Kundalini a little bit. The Shiva-Ketaki story I had told in the previous post is a classic example of metaphors written in the Puranas. The Puranas are full of such metaphors. The subject presented with the help of metaphors is well understood, and well remembered. Most spiritual knowledge is outside the limits of the mind, and is the object of direct experience. Therefore, it is brought into the realm of mind by metaphors.

Brahma ran upwards and Lord Vishnu ran downwards to search for the ends of the aforesaid light pillar

In the aforesaid story we showed Vishnu moving upwards and Brahma going downwards. But the reality was the opposite. Well it doesn’t matter much. We can adapt metaphors to either side. The experience of truth remains the same. Metaphors cannot change the truth. Metaphors have no mathematics of their own. Metaphors are only made to explain the truth. In this contrasting position of metaphor we can mold the experience of truth in the following way. People of Brahma type because they get indiscriminate construction work done, so they get different higher realms as a result of their deeds. They do not attain the ultimate world like Sahasrara chakra, because they are enamored of the world. Therefore, they are unable to do Kundalini Yogasadhana. If they do, it is not quick fruitful. The rest is all right in the metaphor aforesaid. Similarly, Vishnu types symbolize humility, deep exploration, and contemplation of knowledge. They engage in the service of the oppressed people living in the lower realms. In them also comes the ego of nourishing and protecting the world. Yet they do not boast about their false bravado, nor do they beat their influence too much. Therefore he is said to be going into the lower worlds or lower chakras. For this reason, his Kundalini Yoga practice also does not succeed easily. The rest is all right in the metaphor.The real Tantric Kundalini Yogis are just like Lord Shiva. They have no concern about worldliness. They are blissful and joyful with their Kundalini. They awaken their Kundalini by not wasting their energy enhanced by tantric practice in the world. They do not run into wanting to get more. They get satisfied in what they get. Lord Shiva also has nothing except a tiger skin, a tiger carpet, a trident, a snake, a bull and Parvati Mata. He remains immersed in deep and joyful meditation while remaining happy in those things what he has naturally.

The flower of Ketaki is a symbol of people who do not recognize God even when they are with him

It is mentioned in the story that the white flower of Ketaki fell from the forehead of Lord Shiva, but he also did not know the beginning and end of that piller flame. People with a clean image like Ketaki are also like priests, who do not know God even after constantly staying in temples. The general public believes in them, so people of Brahma type take this advantage illegally. They make them sing their praises on the basis of money, and show that they know everything, that is, God. The rest is the same in the metaphor.

Kundalini is the main theme of Hindu Puranas: the story of Shiva and Ketki flower

Friends, in the previous post I had told about a story of Shivpuran (a Hindu spiritual and metaphorical mythology), which is the basis of the mystery of Tantra Shastra. It is called the story of Ketki flower. In this post I will explain that story in depth.

What is story of Ketki flower

According to Shivpuran, once there was a quarrel between Lord Brahma and Lord Vishnu. Lord Brahma said that he has created the whole world, so he is the greatest. On the other hand, Lord Vishnu started saying that he is the one who maintains and protects the whole world, so he is the greatest. When their quarrel caused uproar, an astrological column appeared between them. There was a voice from sky that the one who will first find its ends, is the biggest. Lord Vishnu walked upwards, and Lord Brahma went downwards. But both could not find the end of it and returned empty handed. Vishnu narrated the true story of his failure to Brahma, but Brahma started lying to Lord Vishnu. Brahma said that he came back after touching its end. Brahma presented the white flower of Ketaki as a witness. Then Lord Shiva appeared there, angry with this lie. He said that he is the eldest and no one other than him has known its beginning and end. Angered by Ketki’s lies, Shiva cursed him that he would never be included in their worship. Together, Brahma was also cursed that he would not have a temple anywhere, nor would he be worshiped.

Tantric Mystery of Shiva-Ketaki Story

Brahma and Ketki flowers symbolize tantric subject

In fact the above narrative is metaphoric, and is pointing towards the excellency of Kundalini yoga over all. Brahma is the symbol of those who are damaging nature by indiscriminate construction work. Businessmen, politicians and fake religious leaders who use egoism are that type people. People who perform religious rituals like Rajoguni Yajna etc. are also included in this. Arrogance arises in them, and they start thinking of themselves as the greatest. They have no shortage of funds, so they buy people and journalists with respectable and clean image in the society. The white flower of Ketaki is a symbol of such people. They make such people sing their full glory, and ignore the real God and become God themselves. That is why insidious people with such clean and white image could not please Lord Shiva. To make them happy, one has to be naive like a child. That is why Shiva is also called Bholenath or Bhole Baba. Tantriks are also naive. The above people with Brahma-like image also do not get true respect from people. Out of fear of his influence, people give him false respect. Just as Lord Brahma searches for the lower end of the pillar, similarly that type people have more inclination towards the bottom, that is, Tamoguna. Tamogun may express as uncontrolled consumption of alcohol, meat, etc. They are Rajoguni just like Brahma. Rajoguna is more inclined towards Tamogun. They reach to the very lower realms or chakras, but they do not reach the lowest world, that is, the Muladhar Chakra. This simply means that they do not wake up Kundalini on the Muladhara Chakra. If the Kundalini is awakened even on the mooladhara chakra, it goes straight up to Sahasrara, penetrating all the chakras or realms, and awakens there too. But only tantric people can do this, not ordinary people.

Lord Narayana is the symbol of public servants and donators

Some people of the society are directly connected to the service of the public. Among them, servants and donators are the main ones. People who perform sattvic rituals etc. are also included in these. People doing many types of mental meditation practices are also like this. Although they are naive, they still cannot find the end of the astrological pillar. They move upwards on the pillar, because they are Sattvaguni. There are no defects of mind inside them. Ego is also less in them. They go to very high abodes or chakras, but do not reach the highest abode or sahasrara. This means that they too cannot awaken Kundalini. Then Shiva said that he only knows this. Together he said that he is the biggest. It simply means that only the tantric devotees of Shiva are able to awaken their Kundalini.

Jyotirmaya or luminous Pillar is symbol of Sushumna channel and different abodes of different chakras

In fact, the whole world is inhabited inside our own human body, according to “Yatpinde Tatbrahmande”. The same has been proved scientifically in the book in Hindi “shareervigyan darshan – ek adhunik Kundalini Tantra (ek yogi ki premkatha)”. The various upper and lower abodes which are said in the story are the chakras located in the backbone of our body. The light pillar is the spinal cord. It is also in the form of a shining sensation. It passes from Muladhara Chakra i.e. the lowest abode to Sahasrar Chakra i.e. the highest lok or abode. Many types of abodes i.e. Chakra come in between. Its short form is Linga or lingam or Vajra. That is the most important part of that pillar, because the light emanating column is produced there.

Kundalini awakening needs Linga to be considered superior to idol as per Lord Shiva

It is to certify that we all under this website don’t endorse or oppose any religion. We only promote scientific and humane study of religion. This website is tantric in nature and should not be misunderstood or misinterpreted. Practicing its methods without proper knowledge and qualification may prove harmful for which the website doesn’t hold any responsibility.

This explains the so-called supreme tantric nature of Lord Shiva. He considers his linga as his formless form and his idol as form full form. The linga is a short form of a huge pillar that connects the dark underworlds to the superior cosmic worlds. Brahma and Vishnu could not find its beginning and ending. Similarly, linga also connects Muladhara with Sahasrara. The whole mystery of sexual tantra is hidden in this story of Shiv Purana. If a direct focus is placed on the idol of Shiva or the image of Shiva in the mind, it will not be very effective. But if the image of Shiva on the Vajra is meditated, then it will reach directly into the brain or Sahasrara, and in comparison there it will remain very effective and permanent. The image of Shiva is the symbol of Kundalini here. Anything else like pictures or sensations can be there in the form of Kundalini. By the way, Lord Shiva has asked to worship both his linga and idol together, but has considered linga as the more superior form. From this, it becomes clear that Kundalini can merely develop from various eternal religious traditions, but Tantra has to be supported for its awakening. This is because if the human form and shape of Shiva is not known, then how will one be able to meditate on it over the lingam. The human form of Shiva is known only by its idol. That is why Shivalingam is also placed with idols in most of the temples. Similarly, a real Tantric is not an opponent of Sanatan religious traditions, but a collaborator.

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