International Yoga Day – 2019

Hearty and warm wishes to all my friends on occasion of INTERNATIONAL YOGA DAY – 2019

Some important and practical tips for yoga-seekers-

1) Yoga should be done daily. If there is a busy day and there is too much fatigue, even then the daily routine of yoga should not be broken. This is so because on the busy and exhausted day, Yoga-seekers learn a new and effective yoga technique itself. Additionally, a new insight develops on that day. If yoga is not done on that day, then the seeker can be deprived of that new technique or insight for a long time.

If there is too shortage of time, only then the Yoga practice should be summarized, otherwise it should be done with full detail as before. For example, I had learned the art of meditating both of the chakras together by adding the chakras of the front and the rear in the same busy time. Earlier, I used to meditate on Kundalini separately on the front channel and separately on the back channel. In the first round, I used to meditate all the front chakras from top to bottom one by one. In the second round, I used to meditate rear chakras from the bottom to the top. During a busy day, I attempted to meditate both of the front and rear chakras together connecting both through a psychological, imaginary and experiential line. With great joy and bliss of Kundalini, I experienced both of them. Kundalini was going forward and backward on the imaginary line connecting them with each other. She would ever have been located on front chakra, then on the back chakra. Sometimes she used to be located in the middle of the line, and represented both chakras there.

2) Stay relaxed while doing pranayama. Pay attention to the inward going and outward going breath. Due to this, the attention settles on the Kundalini itself. If other thoughts arise then those also become pure, because all mental thoughts appear as being witnessed in the state of comfort and stresslessness. Mental thoughts that arise in the state of mental chaos / defects like tension, anger etc. are impure and binding. Therefore, always try to remain free of tension, calm, and free of mental defects. Physiological philosophy (shareervigyan darshan) helps a lot in this.

Premyogi vajra became absolutely tensionless after his transient enlightenment. He tolerated the poor mentality of the agitated and troubled people for a long time peacefully. One day his anger got over, and he beaten an intoxicated man who was creating a lot of nuisance. Although he did this in his defense only. From that day onwards, he started feeling his bondage with the thoughts of his mind, and that continued to grow. His unrest and his tension began to grow day by day with his self-bondage. He lived a bit scared. Both types of expressions started increasing each other. As the fear arises with the self-bondage, so the soul becomes bound by fear. He began to forget his enlightenment quickly. He was surprised how even the anger of one time can downgrade Yoga of a man too seriously. Actually, it is a type of chain reaction, and when it starts, it goes on growing itself. God Krishna has also said in Geeta that one who has no enemy ship with anyone, he is dearest to me.

Therefore, it proves that real love and harmony can prevail in the world only with the yoga.

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कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (अंतर्राष्ट्रीय योग दिवस- 2019)

kundalini in christianity

Kundalini and Holy Spirit are two names of the same thing. In Christianity, the description of the Baptism with Holy Spirit comes. In the same way, Hinduism describes the activity and awakening of Kundalini. Based on my experience, I can say that both Holy Spirit and Kundalini are showing the same thing. We can also prove this by the following scientific arguments.

Holy Spirit is said to be the action force of God, means God’s power in action. Similarly, Kundalini has also been called a life force. Just as God projects his power in form of Holy Spirit as per his plan, and fulfills his desire with that power; in the same way, he also fulfills his auspicious desire through Kundalini.

As Holy Spirit has been named as breath, wind, the vital or animating force in living beings, spirit persons including gods and angels; in the same way, Kundalini has been given all these names. Just as the Holy Spirit is called God’s hands and fingers, in the same way the Kundalini power is also called the functional part of Lord Shiva or his half body.

In Christianity, it has been said that God works and performs many great jobs with the help of his Holy Spirit. For example, the wonderful works done with the creation of the universe, the bible, and the great people including preachers of old times. In the same way, Kundalini also performs great works. According to this religion, Holy Spirit is not a personal form, but it has been personified like other things. Similarly, Kundalini has been given the form of a goddess or serpentine, though it has no physical form.

Holy Spirit is a helper, who has been sent in the name of Christ that will teach Christ’s followers all things, and bring into remembrance the teachings of Christ. This means that by chanting Christ’s name, the image of Christ in the mind will be settled, which will become a Holy Spirit. Kundalini also develops in the same way as the mental image of master, god etc.

Holy Spirit wants to teach us who is Jesus actually. That is, Holy Spirit brings non-duality. Christ’s form is also non-dual. The same Advaita/non-duality develops with the Kundalini as well.

The Holy Spirit makes it easy to understand the Bible. Holy Spirit teaches the same, which is there in the Bible. Holy Spirit helps to remind the Bible. Similar work is done by Kundalini too, and even after knowing her, all religious texts become known or read itself.

Holy Spirit gives the power to fight sins. Similarly, Kundalini also destroys old sins, and does not let new sins flourish. The person receiving the Holy Spirit walks in spirit, and he does not fulfill the body’s cravings. This means that he becomes non-dual and unattached. Kundalini also makes a person non-dual and unattached. Holy Spirit also wants to stay in our heart just like Kundalini. It means that both of them are very deeply loved, because both of them remain persistently in our mind. Both Holy Spirit and Kundalini guide us.

Holy Spirit or Kundalini also gives the power to bear great burden and adversity. Both of them lead to positiveness from negativity, and with both neighbors are happy. It is also described in Hindu texts that all the people of Kundalini-yogi become lovers and friends, no one is his enemy. ‘Walk in Spirit’ means that you do not be misguided by devils, and always remain obedient to the Holy Spirit. Similarly, for Kundalini-Yogi, constant Kundalini-meditation is considered necessary that is equivalent to walk in spirit / kundalini.

Walking in Holy Spirit gives the same benefits, which are provided through transformation resulting from Kundalini. God has not given us the spirit of fear (general dualistic thinking), but has given the spirit of power, love, and healthy mind (non-dual and unattached attitude). Kundalini-yoga also says this same thing.

Experience of entry of Holy Spirit can be similar to Kundalini awakening’s experience. The experiences of both are mystical. For example, the experience of endless happiness with the running of a current or golden water throughout the body. The gift of tongue can also be obtained. This is similar to the speech-accomplishment (vaak-siddhi) of Kundalini Yoga, wherein the said words goes true. Like the activation of Kundalini, the activation of Holy Spirit can also be in a silent form.

Now we consider the similarity between causes responsible for Holy Spirit’s Baptism and those for Kundalini awakening. When someone repents his sins, then the Holy Spirit becomes active. According to Yoga, when a person exposes his past life with witnessing and non-duality in his memoirs repeatedly, then he himself becomes a good repentant itself. From this, the Kundalini becomes functional. When someone surrenders himself to God or Christ, then the Holy Spirit becomes activated. In Yoga, surrender to God and Kundalini has been given the highest importance.

Even remembering God or god (devata/deity) directly activates Holy Spirit or kundalini. I have always experienced it clearly myself. Whenever I tried to be non-dual with help of shareeravigyan darshan (philosophy of physiology or body-science), I used to experience kundalini. God is an authoritative name for non-duality. Both names denote the same thing. I have already proven experientially that non-duality and kundalini tend to live together always. This is the Christian point from where the relation between God and Holy Spirit (kundalini) stems. Additionally, I have also experienced myself that if any thing is remembered repeatedly, then that thing becomes kundalini. On the same basis, remembering Christ and Bible repeatedly makes them available in the form of Holy spirit. That is why it is said that Holy spirit teaches the same just as taught by Christ and Bible for all of these three are same and one thing. In the same way, remembering Guru or god or Vedas-Puranas results in their appearance in the form of kundalini.

One has to be born in a new life to achieve Holy Spirit. In the same way, one has to be transformed through yoga-practice to activate kundalini. The new birth should be related to the Christ. This means that according to yoga, the transformation should be positive, not negative. It also means that there should be a spiritual atmosphere from the beginning in one’s home. Anyway, after Kundalini-awakening, there is transformation like a rebirth. The new circuits are made in the brain.

One must obey the Holy Spirit. This underlines the importance of Kundalini yoga. The yogi who is remembering his Kundalini continuously by means of Kundalini Yoga, he can be said to be following her command always.

It is very important to believe for getting Holy Spirit. The constant remembrance of the Kundalini by means of Kundalini Yoga means that the yogi has immense belief in Kundalini.

In every case of the Baptism in the Holy Spirit or Salvation, ‘Speaking of Tongue’ is not obtained. It is like this, that Siddhis are not necessary for Kundalini awakening and salvation.

Now we consider things that oppose the similarity between Kundalini and Holy Spirit. Holy Spirit comes from outside, but the kundalini is within the body. This notion is there in order to prevent the spread of yoga in Christianity. Yoga can be misused, due to which it can lead to worklessness and laziness. It is also possible that the enlightenment and similar mystical experiences have been called the entry of Holy Spirit. Enlightenment comes from outside, that is, God, while Kundalini-awakening is available through one’s own inner efforts. After enlightenment, Kundalini or Holy Spirit itself develops, and remains constant. This same happened with Premyogi vajra. Likewise, prayer and devotion to God may bring many kinds of supernatural experiences, such as the experience of current or the river of light flowing in the body as aforesaid. Kundalini or Holy Spirit can become active even with such types of strange looking experiences.

Kundalini or Holy Spirit enters into the body with human action and love. That is why Christianity has given the highest emphasis on humanity and love.

In addition, there is mention of tree of life bearing 12 fruits in Christianity. This fructified tree is spinal cord with 7-12 chakras.

In Christianity, there is a sense of dualism between God and creation. This is so that God can be best proven, so that one can develop strong faith in him. Hinduism also says that God is similar to this world as well as different too. Actually, Advaita (non-duality) is the only truth. Because the good habits that develop after Holy Spirit’s Baptism, those are only produced from Advaita.

Many people think that there is no evil spirit in yoga like Christianity. However, this is not true, because in Yoga, evil Spirit has been accepted as ‘Maya’, which keeps distracting the yogi from meditation and good efforts.

In fact, the thing is the same, which we call as an object of meditation or goal object (dhyeya of Patanjali yoga). In Christianity, it has been described in natural, worldly and ordinary form as Holy Spirit; While in Hinduism in renounced, artificial and philosophical form with plenty of mythical decorations as kundalini. However, unfortunately many people forget the real, practical, and the original thing in this philosophical expanse. Religions appear to be diverse in nature, but in reality, all religions are basically the same, and all are in favour of humanity and love.

Now I talk about a mixture of Christianity and Hinduism. According to the policy of Christian religion, a person develops his Kundalini with Karma yoga. Then, when his age increases, he has enriched the world with humanity, and has become skillful in Kundalini; then his promotion will be done to stage of Kundalini Yoga. Then he gives more attention to devoted and sitting kundalini-yoga practice, so that his kundalini becomes more mature and awakened. Premyogi vajra also did the same with divine inspiration, which enabled him to experience Kundalini awakening too quickly. This leads to the conclusion that in all religions, it is all that is also there in other religions. In many religions, there are hints of these, while in many other religions, these are in detail.

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कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (इसाई धर्म में कुण्डलिनी)

Relation between Kundalini and meditation on Breath

The breath is very important in Kundalini-meditation. With the mind of the Kundalini, breathing starts improving, so the body’s metabolism improves. Similarly, by focusing mind on deep and regular breathing (with the body moving with it), the Kundalini appears on the chakras of the body (especially on the Anahata and Manipur chakras), and on the nose tip. Especially it is noticed on the nose tip, when the breath touching the nasal tip is minded. The same thing is written in the Gita (Hindu-scripture) too. There comes a topic called “meditation on nasikagra / nose tip or starting point of nose.” Many scholars consider it as a midpoint between the eyebrows, that is the Agya chakra. They call the starting part of the nose as this midpoint, because in their view the nose starts from there. Actually, the nose tip is nearest to the front lips, from which the nose starts. I can say it with evidence. When I go on a morning walk, and feel the touch at the sensitive part of the beginning of the nose with the cold breeze of the morning, then on my nose tip, on the peak of nose or slightly outside it, my kundalini appears. When I count one number with full breath (both inside and outside breath), likewise counting from one to five (most of the times foot-steps also aligned with the breath), and then breathing five times without count, and repeat such a sequence again and again for long, then the Kundalini becomes even more stable and clear.

Similarly, with the meditation of breath, you can also pronounce “So(silent a)ham” in mind. It also helps to get the godly power of “OM”. When pronouncing “so”, there is in breathing, and while pronouncing “ham”, there is out breathing. Sanskrit word “So / Sah” means “He (God)”. The Sanskrit word “ham / aham” means, I, That is, I am God / Brahma. In yoga, the importance of all types of breaths is there. If breath is shallow, then mind focusing on that at nasikagra / nose tip is easy. If there is deeper breath, then at the Vishuddha Chakra, at the Anahata Chakra with still deeper breath, with deeper than that, it is easy to meditate on those breaths at the Manipura Chakra and with the highest deepness level of breaths, it is easy to focus mind on those at Swadhishthan-Muladhar Chakra. By breathing with the stomach, meditation of breath at the navel chakra appears to be the easiest and most effective.

While bearing the Advaitabhaav / non-dual feel like Dehapurush, Kundalini is exposed up, and with this, breathing (along with metabolism) improves. Puffs become regular and deep. The air of the breath is felt appealing, and the feeling of satisfaction begins. Stress starts to end. The mechanisms of the body are relaxed. The working of the heart improves. The burden of the heart decreases. There is calm in the mind with joy.

Double way can also be adopted. In this, by holding the Advaita (mainly with the help of physiologic philosophy / shareervigyan darshan), the breaths are slightly deepened and regularized. Then paying attention to those breaths, more benefits are obtained. In addition to the non-dual feeling, the breath can be improved even by direct meditation of the Kundalini. Advaita and Kundalini-meditation, both of them can be run together. With the non duality, Kundalini becomes manifested anyway. Additional attention can be given to that exposed Kundalini. After concentrating on the breath for a long time, the Kundalini becomes like a stable and clear image in mind under meditation. The Kundalini then refreshes the whole body, relaxes it, and removes the disease.

While focusing on breath, moving parts of the body with breath itself attract the meditative attention. Almost all major body parts move with breath. In this way, the entire body gets entry into meditation. The whole body is full of Advaitic (non-dual) men. Therefore, the mind itself is filled with non-duality by indirect attention on those dehpurushas. According to “physiology philosophy,” these micro human beings exist in the form of body cells, and body biochemicals. These micro human beings behave just like living beings. Because a being having an Advaita feeling can only be a human being, not another creature. In other organisms, there is even lack of the bhaav / mental possession / feeling, so there is no question of type of feeling. Therefore, the form of a human being appears superimposed over those dehpurushas. Because a yogi has made a man (master or lover) as his own Kundalini, so the yogi is most habitual of that man’s form. From this, the form of that special man that is attributed to his Kundalini, that is superimposed over Deh-Purusha of that meditating yogi. With the practice of yogic pranayama, the breath becomes associated with the kundalini. From this also, the Kundalini manifests itself in the meditation of the breath. In this way, the Kundalini is constantly reinforced with various efforts, so that both of the mind and the body remain healthy. In this way, Kundalini can be awakened in the earliest times. In all these efforts, physiology-philosophy has a very important role to play.

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कुण्डलिनी व प्रेम सम्बन्ध के बीच में आपसी रिश्ता- mutual relationship between Kundalini and love affair

कुण्डलिनी व प्रेम सम्बन्ध के बीच में आपसी रिश्ता (please browse down or click here to view this post in English)

कुण्डलिनी एक जीवनी शक्ति है। समाज में यादों के सहारे जीने की जो बात चलती है, वह कुण्डलिनी के सहारे जीने की ही बात है। इसी तरह, प्रेमसंबंध भी कुण्डलिनी को पैदा करता है, जिससे विभिन्न कुण्डलिनी-लक्षण पैदा होते हैं। कुण्डलिनी प्राणों (साँसों सहित) को बल प्रदान करती है। कुण्डलिनी मानसिक विचार का ही पर्याय है। इस प्रकार से सभी मानसिक विचार प्राणों को पुष्ट करते हैं।

किसी व्यक्ति विशेष का लगातार यादों में, अर्थात मन में बने रहना ही कुण्डलिनी-क्रियाशीलता है। उससे उस व्यक्ति विशेष के रूप से बनी मानसिक छवि को ही कुण्डलिनी कहते हैं, तथा उस मानसिक छवि से एकाकार होने को ही कुण्डलिनी जागरण कहते हैं।

जब कोई व्यक्ति कहता है कि वह अपने प्रेमी के बिना जी नहीं सकता, तब वह उसके रूप से बनी अपनी मानसिक कुण्डलिनी के बिना न जी सकने की ही बात करता है। वास्तव में वह अपने प्रेमी के भौतिक रूप के बिना भी जी सकता है, यदि प्रेमी की छवि उसके मन में बस गई हो। तभी तो बहुत से प्रेमी जोड़े एक-दूसरे से अलग रहकर, एक-दूसरे की यादों के सहारे ही पूरा जीवन सुखपूर्वक बिता लेते हैं। उनके मन में बसी एक-दूसरे की वही छवि तो कुण्डलिनी है। वह उनके पूरे अस्तित्व को चलायमान रखती है। प्रेमी उसे नहीं छोड़ सकता। यदि वह जबरदस्ती उसे हटाने का प्रयत्न करता है, तो वह अँधेरे में जैसे डूबने लगता है, क्योंकि उसका सभी कुछ उस कुण्डलिनी के साथ जुड़ गया होता है। इसलिए वह मजबूरी में उसे बना कर रखता है। जब समय के साथ वह छवि मिटने लगती है, तब कोई नई छवि उसका स्थान लेने लगती है। इसी से पता चलता है कि कुण्डलिनी एक जीवनी शक्ति है। यौनसंबंध से उस मानसिक छवि को शक्ति मिलती है। ऐसा ही ओशो महाराज भी कहते हैं। तभी तो जगत में यौनसंबंध को सबसे बड़ा सुख माना जाता है। यदि वह सम्बन्ध तांत्रिक विधि से हो, तब तो और भी अधिक शक्ति मिलती है, जिससे वह जागृत भी हो सकती है।

अतः उपरोक्त बातों से स्वयंसिद्ध है कि अंतर्लैंगिक प्रेमसंबंध में भी कुण्डलिनी लक्षण उत्पन्न होते हैं। प्रेमी के रूप से निर्मित मानसिक कुण्डलिनी लगातार मन में बसी रहती है। उससे व्यक्ति यौनसंबंध बनाने के लिए या विवाह सम्बन्ध बनाने के लिए प्रोत्साहित होता है, ताकि वह कुण्डलिनी शांत हो सके। यद्यपि वह कुण्डलिनी लाभदायक होती है, पर व्यक्ति उसके अस्थायी दुष्प्रभावों से विचलित हो जाता है। वे दुष्प्रभाव निम्नलिखित प्रकार के हैं। वह उसकी शारीरिक व मानसिक शक्ति का कम या ज्यादा रूप में भक्षण करती रहती है। उससे उसका मन दुनियादारी में कम लगता है। वह एकांत को पसंद करने लगता है। वह लोगों को बुझा-बुझा सा दिखता है। अन्य वे सभी लक्षण उत्पन्न होते हैं, जो कुण्डलिनी के लिए सामान्य हैं, जैसे कि शरीर में, मुख्यतः हाथों में कम्पन, सिरदर्द के साथ सिर में भारीपन, भावुकता, उत्तेजना आदि। तभी तो कई प्रेमी अपने प्रेम के असफल होने पर घातक कदम भी उठा लेते हैं, क्योंकि उन्हें लगता है कि कुण्डलिनी उनका पीछा ही नहीं छोड़ेगी, और उन्हें बिलकुल नकारा कर देगी। परन्तु वास्तविकता यह है कि वह कुण्डलिनी उनके सारे पाप धोकर उन्हें आत्मज्ञान तक पहुंचा देती है। प्रेमयोगी वज्र के साथ भी यही हुआ था, जो उसकी पुस्तक “शरीरविज्ञान दर्शन- एक आधुनिक कुण्डलिनी तंत्र (एक योगी की प्रेमकथा)” में विस्तार से वर्णित है। फिर बाद में उसके गुरु के रूप की कुण्डलिनी उसके मन में जागृत हो गई थी, जिसने उसकी प्रेमिका की कुण्डलिनी का स्थान ले लिया था। इस तरह से, लगभग 20 सालों के बाद उसका पीछा उसकी प्रेमिका के रूप की कुण्डलिनी से छूट पाया था।

विडम्बना है कि प्रेम के सफल होने पर भी व्यक्ति को संतुष्टि नहीं मिलती। विवाह के बाद प्रेमी का आकर्षण समाप्त हो जाता है, जिससे उसके रूप की कुण्डलिनी भी गायब हो जाती है। वह जीवनी शक्ति के लिए तरसने लगता है। फिर वह पछताता है कि क्योंकर उसने प्रेमी की यादों (कुण्डलिनी) से घबरा कर प्रेम को परवान नहीं चढ़ने दिया। वह सोचता है कि प्रेमी के भौतिक रूप से अच्छी तो उसके रूप से निर्मित मानसिक कुण्डलिनी ही थी। यद्यपि फिर भी कुछ नहीं बिगड़ा होता है, यदि वह मौके की नजाकत को समझे। क्योंकि वैसी पछतावे वाली स्थिति में वह संदर्भित तंत्र / अप्रत्यक्ष तंत्र का सहारा ले सकता है, जिसमें वह अपने जीवनसाथी-प्रेमी की सहायता से गुरु, देवता , इष्ट आदि के रूप की कुण्डलिनी को जागृत कर सकता है। इस तरह के समस्त तथ्य उपरोक्त पुस्तक में सविस्तार वर्णित हैं।

वैसे तो मन के सभी विचार जीवनी शक्ति देते हैं। एक बहिर्मुखी आदमी में ये विचार निरंतर जारी रहते हैं, इसलिए उसकी जीवनी शक्ति निरंतर बनी रहती है। जब उसका शरीर किसी कारणवश क्षीण हो जाता है, तब उसकी बहिर्मुखता भी क्षीण हो जाती है। इससे वह निर्विचार सा होकर जीवनी शक्ति के लिए तरस जाता है। फिर वह अकेली मानसिक छवि को योग से पुष्ट करने लगता है, ताकि वह जीवनी शक्ति प्राप्त करता रह सके। बुद्धिमान व्यक्ति बहिर्मुखता के साथ योग या प्रेम से या दोनों से कुण्डलिनी को भी पुष्ट करता रहता है, ताकि वह संकट के समय काम आवे। भाग्यहीन व्यक्ति न तो बदलते विचारों का पूरा लाभ उठाता है, और न ही कुण्डलिनी-रूपी अकेले यौगिक विचार का। इसलिए जीवनी शक्ति के अभाव के कारण उसका जीवन संकट में पड़ा रहता है।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया थोड़े और श्रम से “लाईक” बटन को क्लिक करें, इसे शेयर करें, इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। कमेन्ट सैक्शन में अपनी राय जाहिर करना न भूलें।

 

Mutual relationship between Kundalini and love affair

Kundalini is a Life force. What is the matter of living in the society with the help of memories; it is only a matter of living with the help of Kundalini. Likewise, love affair also produces Kundalini, which causes various Kundalini-symptoms. Kundalini gives strength to pranas / subtle breath-power (including breaths). Kundalini is a synonym for mental thought. In this way, all mental thoughts affirm life.

A continuous memory of a particular person, that is to remain in the mind, is the Kundalini-activation. From that, the mental image created from the physical form of a particular person is called Kundalini, and Kundalini awakening is to be united with that mental image.

When a person says that he cannot live without his lover, then he talks about not living without the Kundalini. In fact, he can live without the physical nature of his lover, if the image of the lover has settled in his mind. Only then, many lover couples spend their whole life happily, living apart from each other, with the help of each other’s memories. The same image in the mind of lover is Kundalini. She keeps his whole existence moving. He cannot leave her. If he forcefully tries to remove her, then he starts drowning in the darkness, because his everything has gone attached with that image. That is why he maintains her in compulsion. When the image begins to dissolve over time, then a new image begins to take its place. This shows that Kundalini is a life force. Sexual mood gives strength to that mental image. Similar are also the words of Osho Maharaja. Only then, sexual relations are considered the greatest happiness in the world. If that relation is with the Tantric method, then kundalini gets even more power, so that she can also be awakened.

Therefore, there is axiom by the above things that kundalini symptoms arise in romantic love affair also. The mental kundalini built from the physical form of a lover constantly resides in the mind. The person is encouraged to make sexual relation or to create a marriage relationship, so that the Kundalini can calm down. Although the Kundalini is beneficial, the person gets distracted by its temporary side effects. These are the following types of side effects. She uses less or more of his physical and mental powers. His mind wants to be less in the world. He seems to like seclusion. It looks to people as if he has gone extinguished. Other all those symptoms are common, which are normal for the Kundalini, such as subtle tremors in the body, mainly vibrations in the hands, heaviness in the head with headache, emotionalism, excitement etc. Only then do many lovers take fatal steps when their love fails, because they think that Kundalini will not leave them normal, and will make them rejected altogether. However, the reality is that the Kundalini, by washing all their sins, leads them to enlightenment. This was the case with Premyogi Vajra, which is described in detail in his book (in Hindi) “shareervigyan darshan- ek adhunik kundalini tantra (ek yogi ki premkatha); Physiology philosophy – A Modern Kundalini tantra (The Love Story of a Yogi)”, and “love story of a yogi- what Patanjali says”. Both of these are also available on “shop” page of this website. Later, his Kundalini made of his Guru’s form had awakened in his mind, who had replaced his girlfriend’s Kundalini. In this way, after twenty years of pursuing it, he was exempted from the kundalini made of his girlfriend’s form.

Ironically, even after the success of love, the person does not get satisfaction. After marriage, the attraction of the lover ends, so that the Kundalini of her form also disappears. He seems longing for the force of life. Then he regrets why he did not allow love to go to peak out of fear of lover’s memories (the Kundalini). He thinks that the lover’s physical form is worse than the mental kundalini built from her that physical form. Although nothing is non repairable then too, if he understands the potential of the spot. Because in such a situation, he can resort to the contextual Tantra / indirect Tantra in which he can awaken the Kundalini of the form of Guru, God, favorite etc. with the help of loving life partner. All such facts are described in detail in the above book.

By the way, all thoughts of the mind give the force to life. These thoughts continue in an extroverted man, so his life force continues to be sustained. When his body gets impaired for some reason, then his extrovert nature also becomes impaired. This leads to a bit of gross thoughtlessness and yearns for life. Then he starts to consolidate the single mental image with the yoga, so that he can get the life force. The wise person keeps on strengthening the Kundalini along with his extrovert nature with help of yoga / meditation or love or both, so that she will work in times of crisis. An ill fated one does not take full advantage of changing thoughts, nor of the yogic thought alone, that is named as kundalini. Therefore, due to the absence of life force, his life remains in crisis.

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कुण्डलिनी का यिन-याँग से संबंध- kundalini associated with Yin-Yang

कुण्डलिनी का यिन-याँग से संबंध (please browse down or click here to view this post in English)

कुण्डलिनी के लिए यिन-यांग आकर्षण बहुत आवश्यक है। चुम्बक के विपरीत ध्रुव एक-दूसरे को आकर्षित करते हैं। घनात्मक विद्युत् आवेश ऋणात्मक विद्युत् आवेश को आकर्षित करता है, तथा ऋणात्मक घनात्मक को। प्रकाश अन्धकार को आकर्षित करता है, और अन्धकार प्रकाश को। भाव व अभाव एक-दूसरे को आकर्षित करते हैं। इसी तरह, स्त्री व पुरुष एक-दूसरे को आकर्षित करते हैं। विपरीत भावों के बीच में परस्पर आकर्षण को यिन-यांग आकर्षण कहते हैं, और यह कुण्डलिनी के विकास में अहम् भूमिका निभाता है।

प्रेमयोगी वज्र अपने बचपन में एक गंभीर, निर्बल सा, रोगग्रस्त सा, गहरे रंग वाला, लम्बे शरीर वाला, आलसी सा, व छोटी नाक वाला बालक था। वह एक एक ऐसे बालक के प्रति आकर्षित हो गया था, जो चंचल, चुस्त, बलवान, नीरोग, हलके रंग वाला, लम्बी-तीखी नाक वाला, व छोटे शरीर वाला था। वह बालक उसका दूर-पार का रिश्तेदार भी था, व मित्र भी था। वह उम्र में कुछ बड़ा था। दोनों एक ही परिवार में निवास करते थे। यह यिन-यांग आकर्षण का एक अच्छा उदाहरण था। सभी गुण उन दोनों में एक-दूसरे के विपरीत प्रतीत होते थे, फिर भी दोनों के बीच में प्यार था। प्यार के साथ हल्का-फुल्का झगड़ा, या हलकी-फुल्की नोंक-झोंक तो चलती ही रहती है। पर वे दोनों क्षणिक कटुता को भूलकर एकदम से सामान्य हो जाया करते थे। कई बार तो लम्बे समय के लिए भी मनमुटाव हो जाता था, यद्यपि अनासक्ति व अद्वैत के साथ। यह अनासक्ति व अद्वैत परिवार के आध्यात्मिक माहौल के कारण था। इस तरह से, प्रेमयोगी वज्र के मन में उस बालक की छवि एक मजबूत कुण्डलिनी के रूप में प्रतिष्ठित हो गई थी।

कुछ बड़े होने पर दोनों का वियोग हो गया। प्रेमयोगी वज्र को शून्यता का पहला चरण महसूस हुआ। वास्तव में उसके मन के सभी भाव उस कुण्डलिनी के साथ जुड़ गए थे, और कुण्डलिनी के क्षीण होने से वे भी क्षीण जैसे हो रहे थे। उसी दौरान उसे एक अन्य समाज के साथ रहने का मौका मिला। उस समाज में एक देवीरानी ऐसी थी, जो प्रेमयोगी वज्र को उस बालक के जैसी लगी। अतः बालक के रूप वाली मानसिक कुण्डलिनी के साथ लगने वाली उसकी समाधि देवीरानी के रूप को स्थानांतरित होने लगी। देवीरानी-निर्मित कुण्डलिनी बालक-निर्मित कुण्डलिनी का स्थान लेने लगी। यह समाधि-स्थानान्तरण पतंजलि योगसूत्र के भाष्य (संभवतः शंकराचार्य-कृत) में भी उल्लिखित है। वह समाधि पहले वाली समाधि से भी मजबूत थी, क्योंकि उसमें स्त्री-पुरुष आकर्षण भी पहले से विद्यमान यिन-यांग आकर्षण के साथ जुड़ गया था। इसलिए वह समाधि दो सालों में ही शिखर-स्तर तक पहुँच गई।

फिर दोनों प्रकार के समाजों का वियोग हो गया। इससे प्रेमयोगी वज्र को शून्यता का दूसरा चरण महसूस हुआ। वह पहले वाले चरण से भी बहुत मजबूत था। उन्हीं वृद्ध आध्यात्मिक पुरुष (वैबसाईट में वर्णित) के सान्निध्य से उसे उसी चरण के दौरान क्षणिक आत्मज्ञान हो गया।

कहने का तात्पर्य है कि स्त्री-पुरुष आकर्षण ही यिन-यांग आकर्षण का शीर्ष स्तर है। समाज में अन्य स्तरों के यिन-यांग आकर्षण पर तो कुछ जोर दिया भी जाता है, परन्तु स्त्री-पुरुष आकर्षण की उपेक्षा की जाती है। अगर स्त्री-पुरुष आकर्षण एक-दूसरे के रूप की कुण्डलिनी को पुष्ट न भी कर सके, तो भी यह किसी तीसरे व्यक्तित्व (गुरु, देव या अन्य प्रेमी) के रूप की कुण्डलिनी को शक्ति देता है, और उसे जागृत भी कर सकता है। यही वाक्य तंत्रयोग का सार है। यहाँ तक कि अन्य स्तरों के यिन-यांग आकर्षण भी इसी प्रकार का अप्रत्यक्ष रूप का कुंडलिनी-वर्धक प्रभाव पैदा कर सकते हैं, मस्तिष्क के आध्यात्मिक केन्द्रों को क्रियाशील करके। दरअसल, यिन-यांग घटना द्वैत पैदा करती है। यह जल्द ही अद्वैत के द्वारा प्रतिस्थापित किया जाता है, खासकर के आध्यात्मिक (नॉनडुअल) वातावरण में। अद्वैत के साथ कुंडलिनी विकास होता है, क्योंकि दोनों एक साथ रहते हैं।

अधिकाँश समाजों में, विभिन्न सामजिक पहलुओं का हवाला देते हुए साधारण प्रकार के यिन-यांग आकर्षण को भी हतोत्साहित किया जाता है। उन पहलुओं में मुख्य है रूढ़ीवाद। रूढ़ीवाद में जातिवाद, नस्लवाद, अर्थवाद, व्यवसायवाद, लिंगवाद आदि विभिन्न भेदभावकारी वाद आते हैं। भेदभाव तो वैसे यिन-यांग आकर्षण के लिए आवश्यक हैं, परन्तु यह प्रेमभाव पर हावी नहीं होना चाहिए। भेदभाव व प्रेमभाव, दोनों भाव एकसाथ होने चाहिए। यही तो द्वैताद्वैत है। यिन-यांग आकर्षण द्वैत का प्रतीक है, और प्रेम अद्वैत का। द्वैताद्वैत ही सत्य है। खाली अद्वैत तो अधूरा है। यदि प्रेमभाव ही नहीं होगा, तो भेदभाव से उत्पन्न यिन-यांग आकर्षण का लाभ कैसे मिल पाएगा?

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया “लाईक” बटन को क्लिक करें, इसे शेयर करें, इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। कमेन्ट सैक्शन में अपनी राय जाहिर करना न भूलें।

kundalini associated with Yin-Yang

Yin-Yang attraction is very important for Kundalini. The contrasting poles of a magnet attract each other. Positive electrical charge attracts the negative electrical charge, and the negative attracts the positive one. The light attracts the darkness, and the darkness attracts the light. Presence and absence attract each other. Similarly, men and women attract each other. Yin-yang attraction is called attraction between opposite expressions, and it plays an important role in the development of Kundalini.

Premyogi vajra was a child with a serious / sober, weak, diseased, dark colored, tall, lazy, and small blunt nosed body / personality in his childhood. He was attracted to a child who was playful, agile, strong, healthy, light-colored, having long-pointed nose, and having a comparatively short body. That child was his distant relative and friend too. He was little elder in age. Both used to live in the same family. This was a good example of Yin-yang charm. All the qualities were in contrast to each other in both of them, yet there was love between the two. Light fight with love, or fluttering, keeps on going everywhere. However, they both used to forget the momentary bitterness and become completely normal. Many times, even for a long time there was a disturbed relation, though with unattached and non-dual attitude. This was due to the spiritual environment of the family. In this way, the image of that child in the heart of Premyogi vajra became distinguished as a strong kundalini.

When they grew up somewhat, they were separated. Premyogi vajra felt the first phase of emptiness. Indeed, all the expressions of his mind were attached to that Kundalini, and due to the weakness of the Kundalini, they were also becoming weak. At the same time, he got an opportunity to live with another society. There was such a goddess-queen in that society, which seemed like that naughty child to Premyogi vajra. Therefore, the Samadhi, which began with the mental Kundalini in the form of that child began to be transferred to the form of devirani / goddess-queen. Devirani-built Kundalini started to replace child-made Kundalini. This Samadhi-transfer is also mentioned in Patanjali Yoga Sutra’s commentary (possibly that by Shankaracharya). That later Samadhi was stronger than the earlier Samadhi, because the male and female attraction in that was also associated with the already existing Yin-yang attraction. That is why Samadhi reached peak level in two years.

Then the two types of societies were separated. From this, Premyogi vajra felt the second phase of emptiness. That was much stronger than the first one. With the proximity of that same spiritual old man (as mentioned in website), he got momentary enlightenment during that second phase.

To say, it means that feminine attraction is the top level of Yin-yang charm. There is some emphasis on the Yin-Yang attraction of other levels in society, but gender attraction is neglected. Even if the male and female attraction cannot strengthen the Kundalini of each other, even then it gives strength to the Kundalini of the form of a third person (Guru, God or other lover) and can also awaken that. This sentence is the essence of the tantra. Even other levels of yin-yang attraction can also produce this indirect kundalini potentiating effect through activating the brain centres (mainly spirituality related). Actually, yin-yang phenomenon produces duality. This is soon replaced by non-duality, especially in a right kind of spiritual (nondual) environment. Non duality brings kundalini growth along with for non duality and kundalini live together.

In most societies, yin-yang attraction of ordinary type is also discouraged while citing various social aspects. In those aspects, the main is stereotype. In stereotype, different rituals arise like castism, racism, economism, businessism, genderism etc. Discrimination is essential for yin-yang attraction, but it should be dominated by love. Discrimination and love, both expressions should be together. This is Dwaitadwaita / duality plus non-duality. Yin-yang attraction is a symbol of duality, and love is symbol of non-duality / Advaita. Dwaitadwait is the only truth. Empty Advaita is incomplete. If there is no love, how can you get the benefits of Yin-Yang attraction generated from discrimination?

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कुण्डलिनी का पुरातन जीवनशैली से सम्बन्ध- relationship between Kundalini and antiquity

यह पोस्ट देवी माता व उनके नवरात्रि त्यौहार को समर्पित है।

कुण्डलिनी का पुरातन जीवनशैली से सम्बन्ध (please browse down or click here to view this post in English)

कुण्डलिनी-विषय को पुरातन-पंथी कहना अतिशयोक्ति नहीं होगी। “कुण्डलिनी” शब्द भी संस्कृत भाषा का है। संस्कृत भाषा को पुरातन पंथी वैसे भी कहा जाता है। मन में निरंतर बस रही सबसे प्यारी छवि को ही कुण्डलिनी कहा जाता है। वह छवि देवता की भी हो सकती है, किसी प्रेमी / प्रेमिका की भी हो सकती है, गुरु की भी हो सकती है, और यहाँ तक कि शत्रु की भी हो सकती है। बिना प्रेम किए ही शत्रु की छवि मन में बस जाती है। कंस के मन में कृष्ण की छवि बस गई थी। इसी तरह, शिशुपाल के मन में भी भगवान् श्रीकृष्ण की छवि बस गई थी। यह अपवाद-स्वरूप है। इसी तरह, तांत्रिक आकर्षण से निर्मित मानसिक छवि बिना प्रेम के या कम प्रेम के साथ भी मन में बस सकती है। अधिकाँश मामलों में परम प्रेमी लोगों की छवि ही मन में बसी होती है। फिर भी, छवि को मन में बसाने वाले मूल साधन के रूप में तांत्रिक आकर्षण (यिन-याँग आकर्षण) ही प्रतीत होता है। ओशो महाराज भी ऐसा ही कहते हैं। कृष्ण के प्रेम में दीवानी मीरा के मन में कृष्ण की छवि बस गई थी। इसी तरह, गोपियों के मन में भी कृष्ण की छवि बस गई थी। रांझा के मन में हीर की छवि बस गई थी, और हीर के मन में रांझा की छवि बस गई थी। लैला के मन में मजनू की, व मजनू के मन में लैला की छवि बस गई थी। इसी तरह से रोमियो के मन में जूलियट की छवि बस गई थी, व जूलियट के मन में रोमियो की छवि बस गई थी। यदि पहाड़ों के प्रेम-प्रसंगों को लें, तो रान्झू के मन में फूलमाँ की, व फूलमाँ के मन में रान्झू की छवि बस गई थी। दुर्योधन के मन में उसके मित्र कर्ण की छवि बस गई थी, व कर्ण के मन में दुर्योधन की। योगी श्री रामकृष्ण परमहंस के मन में माता काली की छवि बस गई थी। इसी तरह, स्वामी विवेकानंद के मन में उनके अपने गुरु व योगी श्री रामकृष्ण परमहंस के रूप वाली कुण्डलिनी-छवि बस गई थी। भक्त हनुमान के मन में भगवान राम के रूप की कुण्डलिनी बस गई थी

तो क्या प्रेम का नाम ही कुण्डलिनी है? हाँ, प्रेम ही कुण्डलिनी है। कुण्डलिनी कोई विशेष नाड़ी, विशेष हड्डी या कोई अन्य भौतिक वस्तु नहीं है। हाँ, विभिन्न भौतिक वस्तुओं से कुण्डलिनी को पुष्ट करने में, व उसे जागृत करने में सहायता अवश्य मिलती है। मन में निर्बाध रूप से बनी हुई प्रेमी की छवि ही कुण्डलिनी है। जब कभी भी कोई आदमी उस छवि में कुछ क्षणों के लिए इतना अधिक खो जाता है कि उसे अपने पृथक अस्तित्व का बोध ही नहीं रहता, और वह कुण्डलिनी के साथ एकाकार हो जाता है, तब उसे ही कुण्डलिनीजागरण या पूर्ण समाधि कहते हैं। तो फिर हठयोगी की कुण्डलिनी कैसे विकसित होती है? हठयोगी तो किसी से प्रेम नहीं करता।

हठयोगी योग के निरंतर अभ्यास से अपने मन में कुण्डलिनी को पुष्ट करता है। जो काम प्रेम के कारण स्वयं होता है, वही काम वह योग के बल से करता है। तभी तो वह अपने मन में वैसी कुण्डलिनी छवि को भी जागृत कर सकता है, जिसके प्रति आमतौर पर प्रेम नहीं पनपता। उदाहरण के लिए, वह सूर्य की छवि को, वायु-स्पर्श की अनुभूति की छवि को, ध्वनि की छवि आदि-2 किसी भी प्रकार की छवि को अपने मन में जागृत कर सकता है। यद्यपि उसके लिए प्रेमी मनुष्य की छवि को जागृत करने के लिए लगाए जाने वाले योगबल की तुलना में कहीं अधिक योगबल लगाने की आवश्यकता होती है। वैसा प्रचंड योगबल केवल पहुंचे हुए योगी ही उत्पन्न कर सकते हैं, जो बहुत विरले होते हैं। सबसे सुगम तरीका यह होता है कि पहले अनन्य प्रेमी की छवि को प्रेम-व्यवहार से मन में पुष्ट किया जाए, फिर अतिरिक्त योगबल की सहायता से उसे जागृत किया जाए। प्रेमी मनुष्य की  कुण्डलिनी-छवि सर्वाधिक मानवतापूर्ण भी है, क्योंकि उससे मानवमात्र के प्रति आदरबुद्धि व प्रेम अत्यधिक रूप से बढ़ जाते हैं।

अब पुरातन व आधुनिक पक्ष की बात करते हैं। किसी व्यक्ति के साथ लम्बे समय तक परस्पर सद्भाव, सद्व्यवहार, सहयोग, मेल-मिलाप, निःस्वार्थ भाव व तारतम्य को बनाए रखकर ही उसके प्रति प्रेम उपजता है। ऐसा करने को पुरातन पंथ कहा जाता है, और ऐसा करने वाले को पुरातनपंथी। अवसरवाद को आधुनिकता कहा जाता है। अवसरवाद से प्रगाढ़ प्रेम-सम्बन्ध को बनने का अवसर ही नहीं मिल पाता है, साथ में उससे बना-बनाया प्रेम-सम्बन्ध भी नष्ट हो जाता है। जब तक दूसरा व्यक्ति अपने लिए हितकारक लगेगा, तभी तक उससे प्रेमसम्बन्ध बना रहेगा। जैसे ही वह अहितकारक लगने लगेगा, वैसे ही बना-बनाया प्रेमसम्बन्ध टूट जाएगा। इसे ही अवसरवाद कहते हैं। अपने मन में किसी व्यक्ति की छवि को स्थिर कुण्डलिनी का रूप प्रदान करने के लिए, अपने हित-अहित को दरकिनार करते हुए उससे लम्बे समय तक प्रेमसम्बन्ध बना कर रखना पड़ता है। इसे पुराना फैशन कहा जाता है। तभी तो मैंने कुण्डलिनी को पुरातन-पंथी कहा है।

आत्मज्ञान व अद्वैतभाव भी पुरातन-पंथी ही हैं। आत्मज्ञान कुण्डलिनी से ही उपलब्ध होता है। आत्मज्ञान के बाद भी कुण्डलिनी मन में निरंतर बसी रहती है। इसी तरह, पिछली पोस्टों में सिद्ध किया गया है कि अद्वैत व कुण्डलिनी एक-दूसरे को बढ़ाते रहते हैं। इसी तरह, सभी धार्मिक क्रियाकलाप भी पुराने तौर-तरीके के रूप में जाने जाते हैं, क्योंकि सभी का एकमात्र उद्देश्य कुण्डलिनी ही है।

अतः सिद्ध होता है कि जीवन की पुरानी शैली कुण्डलिनी-सम्मुखता के रूप में है, जबकि तथाकथित आधुनिक शैली कुण्डलिनी-विमुखता के रूप में है। पुराने और नए तौर-तरीकों के बीच में कोई भी भौतिक विभिन्नता नहीं है। केवल दृष्टिकोण, विचारधारा, व जीवन-व्यवहार का ही अन्तर है। इस तरह से हम देख सकते हैं कि जीवन के नए तौर-तरीके से आध्यात्मिक उन्नति बहुत दुर्लभ है। आजकल सर्वाधिक व्यावहारिक तरीका यह है कि आधुनिक व पुराने तौर-तरीकों को मिश्रित रूप में अपनाया जाए। यही तंत्रात्मक जीवन-पद्धति प्रेमयोगी वज्र द्वारा रचित “शरीरविज्ञान दर्शन” का मुख्य आधार है।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इसे शेयर करें, इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। कमेन्ट सैक्शन में अपनी राय जाहिर करना न भूलें।

This post is dedicated to the Goddess Mother and her Navaratri festival.

relationship between Kundalini and antiquity

It will not be an exaggeration to mention the subject of Kundalini as an archaeologist. The word “Kundalini” is also of Sanskrit language. Sanskrit language is also called an archaeologist. The most beloved image that is constantly sitting in mind is called Kundalini. That image can also be of God, can also be of a boyfriend / girlfriend, it can be of a master (guru), and even an enemy can be. Without love, the image of the enemy settles in the mind. Krishna’s image was settled in his enemy Kans’s mind. Similarly, in the mind of Shishupala, Lord Krishna’s image was settled. This is an exception. Similarly, a mental image created by a tantric love affair can sit in the mind without love or with less love. In most cases, the image of the ultimate lover is in the mind. Even so, the tantric attraction (yin-yang attraction) appears to be the basic means of settling the image in the mind. Osho maharaj says the same thing. In Krishna’s love, the divine image of Krishna was settled in the mind of Mira. Similarly, the image of Krishna in the Gopis’ mind was settled. The image of Heer was settled in Ranjha’s mind, and the image of Ranjha was settled in Heer’s mind. In the mind of Laila, the image of Majnu was settled, and in Majnu’s mind, the image of Layla was settled. Similarly, the image of Juliet was settled in Romeo’s mind, and the image of Romeo in Juliet’s mind was settled. If you take the love affairs in the mountains, then in the mind of the Ranju, the image of Phoolman was settled and vice versa. In Duryodhana’s mind, the image of his friend Karna was settled, and in Karna’s mind, the image of Duryodhana was settled. The image of Mata Kali was settled in the mind of yogi Shri Ramkrishna Paramahansa. Similarly, in the mind of Swami Vivekananda, the Kundalini-image of Shri Ramkrishna Paramahansa, his own master and yogi, settled. In the mind of the devotee Hanuman, the Kundalini of Lord Rama was settled.

Therefore, Kundalini is the name of love. Yes, love is Kundalini. Kundalini is not a special pulse, special bone or any other physical object. Yes, it is possible to reinforce the Kundalini with various physical objects, and those help in its awakening too. The uninterrupted image of the lover in one’s mind is the Kundalini. Whenever a person is lost so much for a few moments in that image that he does not realize his separate existence, and he becomes united with the Kundalini, then he is called having Kundalini awakening or full Samadhi. Then how does the Kundalini of Hath yogi grow? Hath yogi does not love anyone.

Hath yogi reinforces the Kundalini in his mind with continuous practice of yoga. The work that is done by love itself is done by the power of yoga. Only then can he awaken that type of kundalini image in his mind, which usually does not grow in love. For example, he can awaken the image of the sun, the image of the sensation of the air-touch, the image of the sound etc., any type of image in its mind. Although it requires the addition of more yogic power than the yogic power needed to awaken the image of a loving human. Such a huge yogic power can be produced only by the yogis of far reaching, which are very rare. The easiest way is to first confirm the image of the unique lover in love with love-full interactions, and then awaken it with the help of the additional Yoga. The Kundalini-image made of a humanely lover is also the most humanitarian, because it greatly increases the respect and love towards humankind.

Now talk about the old and the modern side of living. Long-term mutual goodness, goodwill, cooperation, reconciliation, selflessness, brotherhood, and coordination are accompanied by a person’s love for a loving being. To do so, it is called an ancient cult, and the doer who is doing this is a fundamentalist. Opportunism is called modernism. Opportunism does not get the opportunity to create a strong love relationship, together with it destroys the already created love-relationships. As long as the other person will feel good for himself, that long he will remain in love. As soon as he starts to feel harm from him, the love-made love relationship will be broken. This is called opportunism itself. In order to give the image of a person the form of a stable Kundalini in your mind, bypassing your interests, it has to be kept affectionate for a long time. This is called old fashion. That is why I have called the Kundalini as the antiquity.

Enlightenment and advaita (non-duality) are also ancient. Enlightenment is available only from the Kundalini. Even after enlightenment, the Kundalini remains in the mind continuously. Similarly, in previous posts it has been proven that Advaita and Kundalini keep increasing each other. Likewise, all religious activities are also known as old ways, because the only purpose of all is Kundalini.

Therefore, it proves that the old style of life is in the form of a Kundalini-oriented lifestyle, whereas the so-called modern style is in the form of a Kundalini-opposing lifestyle. There is no physical variation between old and new modes. The only difference is there in the form of approach, ideology, and life-style. In this way, we can see that spiritual advancement in the new way of life is very rare. Nowadays, the most practical way is to adopt modern and old ways in mixed form. This tantric method of life is the main basis of “Shareeravigyan darshan” written by Premyogi vajra.

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