Kundalini man grows as Lord Kartikeya

Friends, I am finding the story of Lord Kartikeya very interesting. Many Kundalini secrets also seem to be hidden in this. So we will investigate it thoroughly. According to Shiv Purana, then the child born on the reed was seen by the sage Vishwamitra. The boy asked him to get his Vedokta sanskar or ritual ceremony done. When Vishwamitra said that he was a Kshatriya or warrior caste and not a Brahmin caste, Kartikeya told him that he had become a Brahmin by his boon. Then he baptised him. Then there came the six krittikas. When they started fighting over that child, he made six mouths and started breastfeeding from the six together. Agnidev also gave him powers by calling him his son. Taking those powers, he climbed Mount Karaunch and broke its summit. Then Indra got angry and attacked him with a thunderbolt, from which three men Shakha, Vaishakh and Naigam were born and all four of them ran to kill Indra. The Kritikas brought up Kartikeya after drinking their milk, and gave him all the comforts of the world. They kept him hidden from the eyes of the world so that no one would snatch that lovely little boy from them.

Parvati was apprehensive and asked Shiva where his unfailing semen had gone. Who stole it? That cannot fail. When Lord Shiva was sitting in his meeting with Parvati and other deities, he asked all the deities about this. He said that whoever stole his unfailing semen would be liable to punishment, because the king who does not punish the punishable, he becomes defamed in the world. All the deities gave their explanation in turn, and gave different curses to the seducer. Then Agnidev said that he gave that semen to the wives of the Saptarishis on the orders of Shiva. He said that he gave it to Himalaya. Himalaya told that he could not bear it and gave it to Ganga. Ganga said that she poured that unbearable semen into the reed grass. Vayudev or god of air said that at that very moment that semen became a child. Surya said that because he could not see the crying child, he went to the sunset untimely. Chandra or moon said that the Krutikas took him to their home. Jal or water said that Krittika has raised that child by lactating. Sandhya or dawn said that Kritikas have named him Karthik after lovingly nurturing him. Ratri or night said that those krittikas would never let her go away from her eyes. The day said that those krittikas dress him in the best ornaments, and make for him delicious food. This made both Shivparvati very happy, and all the people too. Then the ganas of Shiva went to Kritika with the divine plane. When the Kritikas refused to give him to them, the ganas showed them the fear of Shivaparvati. When the Kritikas were scared, Kartikeya consoled them and said that they do not need to be afraid while he was there. They hugged Kartikeya to the heart while weeping and asked him how he would be able to separate from his lactating mothers who would not let him go out of sight even for a moment. Kartikeya said that he would come to meet them. Mounting on the divine plane, Kartikeya came to Shivaparvati at Kailash. A festival of joy was celebrated. Shivparvati hugged him. Impressed by the divine radiance of Kartikeya, many people became his devotees and started praising him. They call him the one who helps attain Shiva and gives freedom from birth and death. They called him their favorite presiding deity. A goat tied for a man’s yagya had run away. Everyone looked for him everywhere in the universe, but he could not be found. Then the man came to Lord Kartikeya and started praying to him that only he could bring that goat, otherwise his Ajamedha or goat sacrificing Yagya would be destroyed. Kartikeya entrusted that task to a gana named Veerbahu as created by him. He brought the goat tied from any corner of the universe and handed it over to the man in front of Kartikeya. Kartikeya, sprinkling water on it, told him that the goat was not worthy of sacrifice, and gave it to the man. He left after thanking Kartikeya.

Revelation of the above kundalini metaphor

Vishwamitra had experienced Kundalini. He was a Kshatriya, but Brahmatej had come to him by the experience of Kundalini. He became a Brahmarishi only by the experience of the same Kundalini Purush i.e. Kartikeya. Brahmarishitva is by means of Kundalini, not only by caste or religion. To perform the rites of Kartikeya means that he established the Kundalini Purush or kundalini man with his yogasadhana. The six krittikas are the six chakras. Kundalini Purush i.e. Kundalini picture travels on all the chakras, sometimes going to one chakra and sometimes to another chakra. This is called their fighting among themselves. Then the yogi, with intense yoga practice, made him move around all the chakras so fast that he appeared to be situated on all the chakras simultaneously. It is like this that if one moves a burning torch around rapidly, it looks like it is burning simultaneously in the whole circle. This is said to make the six faces of Kartikeya and drink the milk of all the six krittikas simultaneously. One gets strength from the meditation of the Kundalini Purush on the chakras. This is said to drink the milk by Kartikeya. Romance related subjects are also called ‘hot’. That’s why Agnidev has control over those subjects. Because the Kundalini Purush originated from these romantic subjects, that is why he became the son of Agnidev. Even after its origin, the Kundalini Purush continued to get strength from Tantric Yoga, in which tantric type love plays the main role. This is said to give strength to Kartikeya by Agnidev. Then Kundalini came on top of the agyachakra taking power from god of fire. Mooladhara and Ajnachakra are shown to be directly connected to each other. It is said that Kartikeya climbed the mountain of Krauncha, agyachakra being the krauncha. The word closest to krauncha in hindi is kranti or revolution. The agya chakra is an intelligent chakra. Revolution happens only by intellect, not by foolishness. Kartikeya breaks the summit of the mountain krauncha, meaning it destroys the sharp, judgmental and dual intelligence. The soul filled with ego wants to prevent Kundalini from going to Sahasrara. That ego is called Indra. The thing that he stops Kundalini from ascending up is the thunderbolt attack on Kartikeya by him. Kundalini comes from three nadis on the agya chakra. These nadis are Ida, Pingala and Sushumna. Due to this, Kundalini keeps on coming down from the Agya chakra, and keeps on going up again through the three nadis. This makes her very powerful. This is the separation of the three pieces from Kartikeya due to the thunderbolt. The shakha branch is Ida, Vishakha is Pingala, and Naigam is Sushumna. Shakha itself means branch in Hindi. The name associated with branch is given because these two nadis are like twigs. The main tree is Sushumna, hence it is named as Naigam. Sushumna is the essence of all the nigamas i.e. Dharmashastras, hence the name Naigam. Together with the Kundalini Purush i.e. Kartikeya, these three metaphoric men rushed to kill Indra, which means that Kundalini was moving towards Sahasrara forcefully, due to which the ego of Indra was to be destroyed. Everyone is praising Kartikeya in the same way as the Kundalini Purush form as deity is praised. Kundalini can also get power through tantric activities. This is more so when intense manifestation of Kundalini is accompanied by a lot of physical exertion. This means that it is Kundalini that makes tantric yagyas successful. The completion of the yajna by finding the scapegoat by a gana named Veerbahu, born by Kartikeya, reflects this principle. Veerbahu means a person who is brave because of the power of his arms. It is a sign of labor. Most of the time, Kundalini is satisfied with the symbols of Shakti, there is no need for violence for Shakti. It also implies the combination of least violence and maximum spiritual gain. It is shown that Kartikeya sprayed water on the goat and asked it to be released to protest the illegitimate violence in the name of Tantra. This is a symbolic form of violence. The rest next week.

Kundalini literature as Sanskrit literature is a spiritual, psychological, ultra modern and evergreen literature

Sanskrit literature is an unique literature because of being Kundalini based literature

Friends, I am born fond of Sanskrit literature. Sanskrit literature is very captivating, alive, enthusiastic and full of consciousness. Many years ago a Sanskrit scholar gentleman wrote a beautiful, concise and knowledge-rich book named ‘Sanskrit Sahitya Parichayika’ that means ‘a mini introducer to Sanskrit literature’. At that time the era of online books had not arrived. Due to this it remained in oblivion till date. I wanted to put it online. There was a problem with typing on the computer, as most of the words were from Sanskrit, and were difficult to type. Good luck to Google’s intelligent keyboard in Android. Most of the typing was done by itself. I type only the first few characters, the rest it predicts itself. Now fully typed. I have even published it online on most of the publishing platforms. I will be doing it online soon in the rest of the places as well. It is also available as a free PDF book at the link for free books on the shop page of this website. It is worth reading for all literature lovers. Nowadays a basic introduction to any subject is enough. Speaking it means that a hint of the subject is enough. The rest of the detail about it is found on Google and through other means. It is only necessary to make the initial imprint on mind associated with literature, which this book makes very well. This book is no match for the full enjoyment of Sanskrit literature. It is definitely small, but it is like an ocean in a pitcher. Guided by this book, I started searching for Kalidas’s Kumarasambhav poetry on Google. I came to know that it describes the story of the love of Shiva-Parvati, and the birth of Lord Kartikeya from them. Kumar means boy or child, Sambhav means origin. It is said that due to the sin of describing the sexual intercourse between Shiva and Parvati, the poet Kalidas had got leprosy. So there he left it incomplete. Later it was completed. Some people say that the general public did not accept their sexual intercourse description due to devotion towards Shiva and Parvati. So he had to stop it. The first possibility, though rare, seems factual, as it is not a common sexual intercourse. It cannot be described in a worldly way. It is in the form of a tantrasadhana or tantric meditation, and metaphorical, as shown in the previous post. There is no place for worldly humor and entertainment in it. There is also a psychological fact behind this possibility. Since many people have beliefs associated with the gods, their insults may not only reflect their expressed badmouthing or ill-will of displeasure, but may also be expressed in a subconscious form. Observing in this way, it is known that all the Sanskrit literature is based on the stories and narratives of the Hindu Vedas and Puranas. Most of the literature lovers and writers take a favorite subject from the Vedas or Puranas, and by expanding it, they create a new literature. Because all the subjects of Vedas and Puranas are scientific because of being based on Kundalini, therefore Sanskrit literature also proves to be Kundalini-oriented and scientific.

Making public the revelation of mythical spiritual stories of various religions appears a fundamental demand of today’s modern, scientific, and materialistic era

I sometimes feel that revealing spiritual mysteries can bring great benefits to the society. I do not say that the mystery should be revealed everywhere, because by doing so the joy of mystical tales will end. But at least in one place, there should be a composition available to reveal those secrets. It is said that spiritual principles and techniques were made mystical so that man would not be misled by trying them before spiritual maturity. Even if a man comes to know the truth of the mystery even before his spiritual maturity, he will be able to benefit from it only when he attains maturity. By understanding the mystery, he will surely get the benefit in this way that he will be inspired to attain spiritual maturity quickly by trying to achieve spiritual progress as soon as possible, so that he can benefit from that mystery. Together, by then he will be well acquainted with the secrets and principles of yoga practice. Those won’t look new and awkward when he needs them. It is also said that if a person keeps the goods of a tea shop with him for a long time, then one day he will definitely open a tea shop and become a successful industrialist. In today’s era, more than ever before, it seems necessary to make spiritual revelation public because honest, and accomplished spiritual masters are rarely found these days, and those who do are also mostly out of reach of common public. Earlier this was not the case. At that time spirituality was dominant. Nowadays, physicality dominates more. If one becomes spiritually mature nowadays, and does not get the right guidance as per his need, then he may have to suffer great spiritual loss. Another benefit will also be available that when all the religions are revealed, then only Kundalini element that’s nondual element will be seen as the basic element of spirituality. This will end the mutual animosity between all the religions and in fact Sarvadharma Sambhav or equality of all religions will be established. It will end most of the worldwide conflicts.

Ida Nadi has been called Rishi’s wife Arundhati

Now let’s move on to the allegorical narrative described in the previous post. The sage wife named Arundhati, who is described in it, is actually Ida Nadi. Ida Nadi represents the feminine part of Ardhanarishvara or half man-half woman god . Sometimes while practicing hatha yoga, the prana starts flowing more in the ida nadi. This means that she prevents prana from entering the sushumna. It is only through the Sushumna that the prana is well established on the chakras. Along with Prana, there is also the luminosity of semen. It is told by saying that Arundhati prevented the sage wives from approaching the god of fire. But the yogi, by meditating on the agya chakra, made flow the virya tej or semen luminosity along with the prana through the sushumna and poured it on the chakras. It is shown that the sage wives did not listen to Arundhati, but obeyed the path as directed subconsciously by Lord Shiva. Ajnachakra is also a symbol of Shiva, because his third eye opens there.

The difference between Kundalini awakening and Kundalini yoga is only in the extent of experience, not the nature of the experience

In many places, Sahasrara is considered to be the eighth chakra. The transmission of semen up to Sahasrara is more difficult than other chakras. Doing so forcibly can cause headaches. Therefore semen is established only on the lower seven chakras. In this metaphor it has been said that out of eight, only seven wives went to Agnidev and started getting heat of fire. Even the eighth wife came, but she did not take the heat of the fire. Meaning that even a little bit of semen goes up to Sahasrara, but it is negligible. Up to Sahasrar, the semen tej goes usually through more active sushumna. In this metaphor it is said that the Ganges river poured the semen of Shiva into the grass of the reed. It should always be kept in mind that there is always a Kundalini picture or mental thoughts in it’s absence associated with prana or virya tej or energy or power. All these names are synonymous with each other, that is, all are synonymous. The first and most burning sensation is felt on the front Swadhishthana chakra born of the semen tej. It is associated with the same genitalia referred to in the previous article as the pigeon. Along with this, when the Kundalini is also meditated on the front chakras, then it starts coming on the front chakras. Then it is felt going from the chakras to the spinal cord. Probably it seeps from the front chakra to the rear chakra. That’s why both the front and back chakras interact with each other through a thin line, means both are said to be connected together through a short energy channel. This is told in the mythological story by saying that the sage wives gave that bright semen to the Himalaya, because the rear chakras are situated along the spinal cord. The Puranas are very meticulously written. Each of their words has a huge and deep meaning. This semen-shifting is felt by a feeling of pleasure with the contraction running from bottom to top in the central part of the back and a feeling of lessening of the burden below. Then after a while, with the help of that contraction, it is felt to enter into the sushumna. The feeling is very mild, and appears to be a joyous or orgasmic line of soreness or any sensation made up of a length wise spasmodic type contraction of central part of back. Simultaneously, the Kundalini picture is felt in Sahasrar. With practice, all kinds of experiences keep on increasing. In this metaphor it has been said that Agnidev gave that seminal glory to seven sage wives, sage wives gave to Himalaya, Himalaya to Ganga river, and Ganges river to reed grass. It simply means that Kundalini ascends to Sahasrar only sequentially, not directly. This is often said in yoga. However, through tantric yoga, one can go straight to Sahasrara. Someone’s Kundalini is said to be in the Muladhara, someone’s ascended up to the Swadhisthana chakra, someone’s up to the Manipura chakra, someone’s up to the Anahata chakra, someone’s up to the Vishuddhi, someone’s up to the Agya chakra and someone’s up to the Sahasrara chakra. Although Kundalini rises and descends in these seven chakras in daily yoga practice, it takes a lot of practice to keep the Kundalini on one chakra for a long time. Your Kundalini will also go to Sahasrara every day, but it will remain in Sahasrar for the same amount of time you meditate on Sahasrara during yoga practice. When Kundalini starts staying in Sahasrara continuously, throughout the day, for many days and without any yoga practice, then only it will be considered as ascended to Sahasrara. This is also called the prana rising or pranotthan. In this man is full of divine qualities. Animals become aware of this state of man. When I am close to this stage, animals start to sniff me strangely and show other reactions. There’s maximum probability of kundalini awakening during this phase. For this, sexual yoga helps a lot. It is not necessary that all these experiences happen only when there is Kundalini awakening. Every Kundalini yogi always has these experiences. Many do not understand them, many cannot feel them properly, and many cannot separate them from other minor experiences. This probably happens when Kundalini yoga is not practiced daily or regularly for long periods of time. On leaving the practice, the experiences related to Kundalini reach the normal level of the beginning. I’ll give an example. While taking a bath, wherever the touch of water in any part of the body is felt with meditation, that sensation is felt with a shrinkage going through the back to the Sahasrar. It is evident from this that the Sushumna Nadi lies in the spinal cord, because it carries all the sensations of the body to the brain. The difference between Kundalini awakening and Kundalini yoga is only in the amount of experience, not the nature of the experience. In Kundalini awakening, the Kundalini experience reaches the highest level, and other experiences related to it can also reach the highest level. After the momentary glimpse of kundalini awakening, one is again an ordinary kundalini Yogi, not more.

Meditation at Tip

Meditation at Tip is a shortened form of the Vajroli Kriya. It can be called as partial vajroli. In this, the semen is not thrown out, but carried on the penis tip or Vajrashikha, and then it is brought back up. It is as if without ejaculation the sexual sensation is increased to near its peak sensation, and then intercourse is stopped. It is such that even if a little intercourse is done after that last upper limit, then the ejaculation occurs due to uncontrolled force of genital orgasm. This technique is popular among today’s tantrics especially Buddhist tantrics. It’s also very impressive and powerful. This technique has come from the Shiva Puran story of Agnidev where in he becoming a pigeon as described in the previous article. It is also more secure, because it does not require much expertise and practice like full Vajroli, and there is no fear of infection etc. Actually, the mystical stories written in the form of metaphors in Shiva Purana are the basic foundations of the world wide Tantra.

The body and its parts should be respected as deities

It is mentioned in the Tantra scriptures that all the deities reside in the vagina. That is why the yoni is worshiped in the Kamakhya temple. With this all the deities are worshiped on their own. Actually this happens only because of the tremendous energy of Muladhara. In fact, this is what gives energy to the mooladhara. One experiences the Kundalini picture there due to this tremendous amount of energy. Because the mind is comprised of all the deities, and Kundalini is the essence or representative of the whole mind, that is why it is called so. Therefore some of the sexual parts of the metaphor described in the previous article should not be taken for granted or shouldn’t be misunderstood or misinterpreted. According to the philosophy of Physiology, all the parts of the body are in the form of gods. According to the Puranas too, all the parts of the body are gods. All 33 billion deities reside in the body. This means that every cell of the body is a god form. This also implies that serving and caring for the body is tantamount to worshiping all the deities. This all has been proved with facts in the book ‘sharirvigyan darshan’. This body is the essence of all the Puranas and the philosophy of Physiology or sharirvigyan darshan. The Puranas were written in ancient times, but the philosophy of physiology is modern. Therefore, no part of the body should be insulted. Insulting bodily parts insults the deities. By doing this the deities do not help in destroying the ignorance or demon Tarakasur, which delays the liberation of man unnecessarily. Many people get upset in the name of religion because of comparing a deity to a part of the body. It means considering the body and its parts as inferior to god. On one hand they are pleasing the deity, but on the other they are also displeasing the god.

kundalini tantric yoga helped by sexual sublimation and seminal transmutation in Hindu mythological shiva purana~sex to samadhi-super consciousness

ॐ कर्पूरगौरं करुणावतारं संसारसारं भुजगिन्द्रहारम् सदावसंतं हृदयारविन्दे भवंभवानीसहितं नमामि

A famous Shiva Stuti Sanskrit Mantra

Friends, according to Shiv Purana, Goddess Parvati got married with Lord Shiva. Then Shiva kept on roaming while romancing  with Parvati. Hundreds of years passed while enjoying by him, but he did not get above it. Due to this, all the gods went to Brahma in despair. Brahma took them all along and went to Lord Narayan. Narayan explained to them that no pair of man and woman should be stopped from enjoying each other. If one does this, he has to bear the pain of separation from his wife and children. He gave examples of many such people who had done so and for which they were also punished. Then he said that Lord Shiva would have intercourse with Parvati for a thousand years. After that they will rise above it. So till then the gods were advised not to meet them. But even after a thousand years, Shiva and Parvati did not come out of the cave. The earth began to tremble due to the play of both of them, and due to the exhaustion of the Kachchap or great tortoise and the Sheshnag or great serpent on which the earth rests, the air of the atmosphere also became fixed column-like. Then all the gods were distraught. They reached near the entrance of that cave. At that time Shiva and Parvati were playing in sexual intercourse. The deities cried out in sorrowful voices praising Shiva, and made him aware of the atrocities inflicted on them by the demon Tarakasur. Hearing their cry, Lord Shiva left Parvati and out of compassion came to the door to meet them. Shiva explained to them that no one can avert the being or destiny, not even he himself. Then he said that whatever had to happen, it has happened, now let us correct the situation ahead. Shiva said that only one who can receive his semen can protect all of you from the demon Tarakasura. All the gods put forward the fire god for this. Then Shiva reassuredly dropped his semen on the earth. The fire god drank that semen with his beak becoming as a pigeon. Then Parvati came out furious from inside and became angry with the gods, accusing them of making her childless by creating disturbance in her enjoyment of intercourse. Saying this she cursed them that they too would be childless like her. Then rebuking the god of fire, she said that he has done a low act like drinking semen, so he will not get peace anywhere, and will continue to burn with fire. Disturbed by the unbearable effulgence of the semen, he went to the shelter of Mahadev Shiva, and narrated his tale to him. Mahadev Shiva told a remedy to reduce his irritation. He said that if seven women who take bath early in the morning in the month of Magha or January take this semen in their vagina, then he will get rid of the burning sensation of that semen. Then Goddess Parvati took Lord Shiva inside the cave again, and having sex with him produced a son named Ganesha. Then eight sage wives arrived before the deities located at the cave entrance. They were getting cold by bathing in the cold water of Magha month, so seven of them started going near that fire. Another sage wife Arundhati knew everything, so she even stopped them, but they did not stop. As soon as they approached fire, the semen entered inside them through the subtle sparks of the fire, and they became pregnant. When their husbands, Rishis came to know about this, they abandoned them, calling them adulteress. Now they all started wandering here and there in the world, regretting their act. The burning produced by the semen inside them was not doing their well. So they went to the Himalaya Mountain and by giving that semen to Himalaya became free from the weight of irritation and pressure. When the Himalaya could not bear the radiance of semen, it gave it to the Ganges river. Ganga too was troubled by the effulgence of that semen, and she poured it into the reeds growing on its bank. There a child was born from it on top of a reed. There was happiness all around as soon as he was born. Unknowingly, Shiva and Parvati began to feel the ultimate happiness, freshness and the end of any great burden. Due to excessive love, milk started coming out of Parvati’s breasts on her own. There was a festive atmosphere all around their residence. The gods began to rejoice, and the end of demons like Tarakasura seemed to be near. He became famous as the boy Kartikeya, who grew up and killed Tarakasur.

Psychological and Kundalini Yoga oriented analysis of the above metaphor

Shiva is the soul of a living being. There is essentially no difference between the soul and the Supreme Soul. Parvati is his wife. The living entity has full cohabitation with his wife in every human birth, but does not take any means of liberation from life and death. The gods have created the world and the body of the living entity so that the soul living in it can be liberated. The deities also benefit from it, because they then renounce the bondage of the limited body of the soul and start living in their unlimited cosmic body as before. For a few births, they allow him to remain immersed in sexual pleasure with the permission of the Lokpalak God Vishnu. But when his tens of births pass like this, then Vishnu along with the deities also goes to urge him. In relation to spiritual liberation, nature has given free will to man, so he cannot be coerced. This means that the gods have to pray and praise him with love. The gods tell him that the demon Tarakasura is troubling them, and only his son can kill him. Tarakasura is a symbol of ignorance, as he blinds man. Kundalini is said to be the son of Jiva or living being. Actually the soul or jiva is in the form of the linga, and his wife is in the form of the love tunnel, which is the cave itself. Through various spiritual practices Kundalini develops in his mind, like by god worship and satsang or good company. The power of sex also gets mixed with this spirituality. Due to the influence of the fierce Kundalini developing through this mixture, vibrations start to arise in his body, and breathing also starts to crumble. This is actually self occurring pranayama and yogasana to counteract body stress naturally. This is depicted in the metaphorical story as the vibration of the earth and the static pillar of the wind. The Jiva’s central nervous system extends into the spinal cord and brain, shaped like a hooded serpent. The Kundalini picture grows in the same central nervous system. It is natural that it will get tired of the tremendous Kundalini’s pressure. The same central nervous system controls the speed of breathing and the vibrations of the body. Due to its exhaustion, the breathing becomes irregular, long or distorted. That’s why, in this metaphor it has been told that due to the fatigue of Sheshnag, the air of the atmosphere started columning. He feels the same Kundalini around the Swadhisthana chakra and Mooladhara chakra during sexual intercourse. This is depicted as the gathering of all the deities at the cave. This is concentration of blood there. Blood is the representative of whole body. Actually every god is present there inside the body. Then Shiva in the form of Shivlingam comes out of the cave. The soul becomes aware by the inspiration of the Supreme Soul that when the Kundalini picture becomes so much condensed with the element of semen in the genital area, then by offering it to the brain, samadhi or Kundalini awakening can definitely be achieved. Therefore he tells the deities of his own body gathered there that whoever can hold on to the effulgence of his semen will be helpful in killing Tarakasura that’s spiritual ignorance. Then the living entity pulls the semen upwards by strongly contracting the muscles of his pelvis, stomach and ureter upwards. Due to this powerful action, heat is produced in the body. This is what is called semen drinking by the god of fire. The sucking of semen begins with the genitals, which have the shape of a beaked bird. This is said as fire god becoming a pigeon and drinking semen with help of its beak. Many tantric hatha yogis master this process so much that even after pouring out the semen on ground, they suck it back up. This technique is called Vajroli Kriya in Tantra. Because of this, because semen does not fall in the vagina, it is natural that pregnancy will not be formed. This is the curse of Parvati to the gods. Actually, gods are helping to do everything inside the body. Since the body is made up of the deities, it is natural that the deities will also become childless i.e. sterile due to the soul becoming childless. Holding semen causes a pressure or burning sensation in the genital area. This is the curse given by Parvati to Agnidev. By the order of the Guru or the Supreme Soul, the soul transfers the effulgence of the semen of his genital organs to the seven chakras of its body. Since the eighth chakra is outside the body and slightly above the brain, it cannot give it semen tej that’s effulgence. While taking a bath, there is a blissful sensation and contraction on the chakras. The colder the water, the greater the experience. That is why in the scriptures it has been instructed for everyone, especially yogis, to wake up early in the morning and take a bath with cold water throughout the year. With the power of their contraction, the chakras pull that semen from the genitals towards themselves. This is the sages’ wives going near the fire due to cold, and through the subtle sparks of fire, the radiance of semen enters in them. Since the month of Magh that’s January is the coldest, it is natural that this process takes place the most in this month. This is shown in the metaphor in the form of eight women, seven women and their bathing in cold water in the month of Magha. Because Kundalini-based hatha yoga has the same effect as cold water on the chakras, this metaphorical part also symbolizes hatha yoga part (especially Asanas) of kundalini yoga. The mind is shown as a sage and different groups of brain thoughts as different sages. Different thoughts of the mind are buried in different chakras. That is why the chakras are called sages’ wives. The chakra is shaped like the central hole of a ring, so it is depicted in the form of a yoni or vagina. The thought of the mind hidden in the chakra is feminine. The effulgence of semen established in it is masculine. The union of the two creates a pregnancy. This is said to be pregnant sage wives. The effulgence of semen on the chakra is also not as strong, and the Kundalini thought there is also not as strong as the Kundalini thought in the brain. That’s why the pregnancy could not be successful. The chakras began to feel burning due to the heat of the womb and semen. Due to this pregnancy on chakra, the noise of stray and extravagant thoughts on the chakra stopped, and was replaced by a single Kundalini thought as a baby fetus. Meaning the mind has left the chakra, because the mind is the cluster of thoughts. This is what sages leave their wives on the charge of adultery. The most burning and pressure is felt in the Swadhisthana chakra. The chakras gave that effulgent semen along with the kundalini foetus in their wombs to the spinal cord. Meaning that the soul noticed and sensed its spinal cord along with the burning of the Swadhisthana chakra with meditation helped by asanas. The spinal cord runs from the Muladhara Chakra to the brain. But its feeling is more from the rear Swadhisthana Chakra to the rear Agya Chakra. This is what is giving the semen and womb by the sage’s wives to the Himalaya. The lower, caudal region is the lower base of the mountain, and the brain is the upper base or summit of that mountain, while the spinal cord is a thin, long and high hill connecting those two fundamental bases. Bone does not have the capacity to make the semen inside it flow because it is solid and hard. Due to this, the irritating radiance of semen started putting pressure on its various and special points constantly at same place. All these points are in the spinal cord just behind the chakras of the front channel. There are two main points of these, the rear Swadhishthana chakra and the rear Agya chakra. In case of excess of semen tej, it is also formed in the area of Anahata Chakra. And If it is still excessive, it is also formed in the region of the navel chakra, in this way. When the intensity of semen increases very much by regular, and continuous yoga practice, full of tantric support, then it goes from the spinal cord to the Sushumna nadi. It has been written in such a way that when the semen became unbearable for the Himalaya, it poured it into the river Ganges. The river Ganges is called Sushumna Nadi here. The luminous effulgence, passing through Sushumna, enters the Sahasrara in the form of an electric line. There the Kundalini gets awakened by the power of that radiance. It has been written as a metaphor that the semen flowing with the Ganges became unbearable for the Ganges. That’s why Ganga poured it into the grass of the reed growing on the shore. There a child was born from it on top of a reed. The grassy shore of the Ganges is here said to be the brain. On the scalp covering the brain, there are sharp and stinging hairs like reeds. Animals do not eat both. There are also some such branches coming out of the root in the reed grass, on which flowers grow. These are woody and knotty like bamboo. Small wooden and decorative furniture is also made from these. These are covered with a dense bark of leaves, which is removed and crushed to make a fiber. Moonj rope is made from it. That is why Moonj is also a symbol of spirituality and sattvikta. Actually Sarkanda that’s reed is a multipurpose plant, which grows on the banks of river or pond. In that panicle branch of the reed, there are knots in it’s whole length at intervals in the same way as the chakras in the spinal cord. Perhaps that is why the birth of the child has been told on it. The awakening of the Kundalini picture is the birth of a child. But it is not a physical child, but a mental child. Even if there is no awakening, the persistence of the Kundalini picture in the form of a firm samadhi in the mind as a permanent and clear one will also be called the birth of a Kundalini-child. Semen does not produce it by coming out, but by going inside or in the opposite direction. Brahma is also a mental image, that is why he is called Ayonij. Means one who is not born from the vagina. One may doubt how Kundalini awakening or firm samadhi can be attained by just one time attempt of sexual yoga. But it can happen. The famous and great Tantra philosopher Osho used to say that even once one experiences samadhi properly with sexual intercourse, spiritual success is attained. It is a different matter that he took such tantric secrets openly through direct verbal speeches to the general public, due to which many became his enemies and critics due to misunderstandings. It is also feared that some conspiracy might be behind his death. That’s why tantra is called secret art or guhya vidya. Although it is not preferred to hide it in today’s open world, yet some secrecy is still needed and it should not be divulged out to ineligible, non desirous, unbelievable, unbelieving and non dedicated person directly or indirectly. Displaying it in online blogs for everyone without showing author’s direct personal identity and without fixing any potential target, and in an unbiased and unselfish way can’t be called as a breach in secrecy in today’s open world. Perhaps to maintain this secrecy, the author of the Puranas never made his name and address public. Everywhere the word ‘Vyasa’ is used to denote the author, which is a common generic term given to all spiritual narrators. With the awakening of Kundalini, half the left part of the body and half the right part of the body, both became strong and happy in equal measure. The Kundalini picture here symbolizes the happiness of the left part or woman or Parvati, and the peace of the wandering soul here symbolizes the happiness of the right part or man or Shiva. Meaning that both separated from each other, Shiva and Parvati became one in the form of their son. Jiva was once complete and one. But due to the power of Maya, it became incomplete by splitting into two pieces. Since then the two pieces have been striving to be one. The development of the living entity and the world takes place only through the hustle and bustle of the soul to become complete again. Both the male and female parts or both partners of the tantric couple also became happy after being freed from the burden, pressure, and burning of the semen tej. There was joy and happiness in whole mind. The hair of the body blossomed. This is depicted in the story in such a way that on the birth of that child, both Shiva and Parvati, and all the gods were very pleased, and there was joy all around. After Kundalini awakening, the Kundalini picture became more and more clear and permanent in the mind. Then it continued to remain in the mind in the form of a permanent samadhi. From that permanent samadhi the attachment to the world diminished, and the nondual feeling continued to grow. Then the soul realized its liberation-in-life. This was the end of its ignorance. This is shown in the mythological story in such a way that the child grew up to be known as Kartikeya or Skanda, who killed the demon Tarakasur. Along with this, it has also been written about this story that whoever reads or listens to this story with devotion, he will attain spiritual liberation while attaining all the pleasures of the world. This means that this mythical and allegorical story is describing Tantric Kundalini Yoga only. If it were a story of simple cohabitation, birth of a son or a demon-killer, then there would be doubt in the attainment of simple worldly pleasures, leave alone spiritual liberation.

Kundalini awakening as Deepawali and Lord Rama’s yogasadhana as mythological allegory of the epic Ramayana

Kundalini is Goddess Sita and soul is Lord Rama

Sita is the Kundalini who enters from outside world in the form of a picture of the object through the light entering the eyes. In fact, the Kundalini energy of the body has gone out of the eye. It is also said in the scriptures that the whole personality of a man resides in his mind, which keeps wandering in the outside world by going out through the external senses. Everywhere outside is the kingdom of material defects or Doshas i.e. Ravana, a ten-headed demon. That kundalini power comes in his possession, and cannot escape from his clutches. The living soul i.e. Rama, who resides in the brain, looks helplessly at Sita Shakti wandering in that external world. This is what Jatayu’s brother Sampati ie. a big vulture has to see across the ocean with his sharp eyes and tell her well being to Rama. Then Rama engages in yoga, and associates a lot with the idol of the deity made in a temple, etc. or the guru living there, and pleases him with body, mind and wealth. By this, gradually the impression of the picture of his master deepens in his mind, and there comes a time when that mental picture becomes permanent. This is the start of samadhi or kundalini awakening. This is said as rescuing Sita from Ravana, the king of Lanka, and bring her to city of Ayodhya by crossing the bridge over the sea. The ray of light is that bridge, because through it the physical picture from outside entered the mind. The mind is Ayodhya, in which the soul of Rama resides. No one can fight with the mind, because it is beyond materialism. Very little is known about the mind of others. Everyone can fight with someone’s body, but not with the mind. Its second meaning is also that the mind should be put on the right path only after persuasion and not by coercion or scolding. Even through telepathy etc., it is just a guess. One can never know completely about another’s mind. First of all, the soul of Rama, wandering in the outside world that’s in Ravana’s Lanka, kept seeing his half part that’s Sita Mata from afar. Meaning he didn’t pay much attention to her. Even if he went out, he indulged himself half-heartedly. That is, he did not make enough efforts to bring back the kundalini power. Then, when Rama became very upset by her separation, then he jumped energetically out of his mind in to the outside world. This is what is depicted in the form of his battle with the demons. In fact, the real and lively life is like a war-level struggle and outward facing or extrovert life. It’s Karmyoga, the root and beginning of every meditation. Meaning that he came out of Ayodhya and entered Lanka through the bridge of eyesight. He started working hard in the world with his full heart and with full attention. Meaning that he started looking for Sita in Lanka. Then due to some satsang or good company, divine qualities started increasing in him. Meaning that the practice of Yama-Niyamas of Ashtanga Yoga of Patanjali started by him by itself. This satsang is in the form of friendship between Rama and the demon saint Vibhishana. Due to this, the soul Rama liked something very much, and he was constantly in contact with that one thing. Meaning that Rama’s eyes fell on his dearest Sita, and he began to be engrossed in her love. Meaning that in this metaphorical story, this principle of tantra has also been propounded that a woman that’s wife is the most helpful in yoga. The main purpose of the Puranas is spiritual and transcendental. The temporal purpose is secondary or inferior. But most people get the opposite. For example, they draw from this spiritual myth the same cosmic ethic that one should not cast an evil eye on a foreign woman like Ravana. Although this teaching is also correct, but they either do not understand or ignore the main and basic purpose of Kundalini Yoga hidden in it. Then the position or posture of the body of the soul Rama and the process of breathing itself began to adjust in such a way that maximum attention could be kept on the object of his favorite. Due to this, the development of Yogi Ram reached the asana and pranayama part of Ashtanga yoga. This means that Rama would sometimes stand for a long time to see Sita from afar and secretly, sometimes he would sit this or that way for a long time, sometimes he had to hold his breath for a long time, sometimes he had to breathe very slowly. This was so that the people entangled in the world, the demons of Lanka, would not come to know about this act of meditation or dhyana, so that they would not disturb his attention or meditation. What is actually a material object or a woman, that or she does not even know that someone is meditating on that or her. This is done very cleverly. If she finds out, she will shy away and will not be able to display her varied looks and emotions. Due to this meditation wouldn’t mature, Also, due to the creation of ego due to this, there will be further impairment in meditation. The same happens in the case of Guru as well. Similarly, what does a stone idol standing in the temple know that someone is meditating on it? Because Sita’s picture had occupied most of the space in Rama’s mind, so it had no desire to store unnecessary ambitions and unnecessary things. Due to this the fifth limb of Ashtanga Yoga, Aparigraha itself became manifest. Aparigraha means neither accumulation of unnecessary things nor wanting them. Then in this way, by prolonged practice of these initial five limbs of yoga, the image of that object or woman becomes fixed in the mind of the soul Rama. These are the dharana and dhyana or meditation, advanced limbs of ashtang yoga. You can call it as start of Samadhi or kundalini awakening. It means that Rama rescued Sita from Ravana of Lanka, and carried her through the same ray of light as bridge built on the ocean of atmosphere to the beach of eyes and then to Ayodhya in the form of mind or through Pushpak vimana that’s an classical aeroplane named Pushpak as written in Ramayana. Due to this the ten defects of his senses were destroyed. It is celebrated on the day of Dussehra festival as burning of effigy of Dashanan or ten-headed Ravana. The soul or Rama then practiced tantric yoga for twenty days to provide the final and emancipatory leap or escape velocity to kundalini for its awakening. During that time, he kept on taking picturesque and scenic journeys to reach home. Anyway, meditation along with remembrance of one’s permanent home gives more strength to Kundalini, because Kundalini is also associated with permanent house, as I mentioned in a previous article. Kundalini gets additional strength even from picturesque journeys, that’s why pilgrimage trips have been made. With that all-out effort, his Kundalini was awakened within a short span of twenty days. This is Ram’s reaching Ayodhya that’s the original place of Kundalini. This is the Kundalini awakening. The light of sattvikta that engulfs the mind after Kundalini awakening is depicted as the festival of lights, Deepawali. Because the effect of Kundalini awakening spreads the light of joy by spreading all around in the society, especially in the home, so this is the joint celebration of Happy Diwali festival by the people of Ayodhya.

Kundalini-Shiva marriage is the origin of ordinary worldly marriage

Friends, Happy Chhath festival to all of you. I was mentioning in a recent blog article that the spiritual culture of Hindu festivals is the worship of nature, and is against environmental pollution. According to sources, just 2-3 days ago when some women stood in the middle of the waters of Yamuna river in Delhi to offer arghya or holy water to the sun god to worship the sixth goddess or goddess chhathi, the world came to know about the real pollution of Yamuna. The waters of the Yamuna were black, and there was so much white foam floating on it that they looked like mountains of ice floating in the middle of the polar sea. Needless to say that now the efforts to clean Yamuna have started in full swing. But in order to get this done, the work of whistleblower was unknowingly done by those Hindu traditionalist women who risked their lives to enter the poisonous river to honor and worship nature. Some so-called modern people may call them orthodox and superstitious, but they have done what the great modernists and rationalists seldom dare. This is a small example. There seems to be inferior look towards nature loving Hinduism, that is why nature seems to be going towards destruction. I am not taking the side of any particular religion here, nor I’m opposing any tradition, but I am describing and analyzing the true incident which has happened.

King Himachal is the symbol of the mind and his kingdom the body

It is told in the Shiv Purana that King Himachal invited all his relative-mountains and rivers for the marriage festival of Shiva-parvati. He stored different types of food. There was decoration all around. He distributed many amenities to all the people of his state. The people of his entire kingdom were pleased with him. The chief sages were sent to Kailash to meet Shiva with an invitation for marriage. Actually, King Himachal and his palace are the brain. Kailash is the Sahasrara Chakra. The land or earth itself is the kingdom of King Himachal. It is the whole body. Anyway, the mountain is called Bhubhrit. It means the one who maintains or supports or nourishes the earth. The mind or brain sustains the body. King Himachal calls all the rivers his palace, meaning the brain attracts the energy of all the nadis or channels of the body towards itself. He also invites all the mountains, that is, the main center of the brain expresses the supreme sensation of Kundalini awakening by gathering sensation-force from all other smaller centres of the brain. This is the marriage of Shiva, and this is what is said to be the joining of various mountains in the marriage of Shiva. Parvatraj Himachal stores various food grains, meaning the brain draws all the energy of the body towards itself. Food is energy, energy is food. Food is eaten only to get life energy. That’s why it is said that food is life or prana. The people of the entire state of Himachal are filled with joy and happiness, which means that when the brain is full of energy, then such chemicals are released from it, which benefit the whole body. Such equivalence between the body and the universe is best depicted in the book Physiology Philosophy or Sharirvigyan darshan. On the day of Shiva marriage, all the people of the state join the abode of various pleasures, and enjoy various luxuries to the fullest. This means that the blood circulation throughout the body increases on the day of Kundalini awakening. What was the need of the sages to write in such detail a simple marriage like a common man, because they themselves were celibate or unmarried and many used to do penance in the forests while staying away from the household. Kundalini has parents, but Shiva doesn’t have. Shiva is self born, that’s why called as Shambhu. It is evident from this that it’s not an ordinary worldly marriage. Kundalini awakening has been described as Shiva marriage, so that even the common people bound in the household can understand it and get its benefit easily.

The highest palace of the state of Himachal is Sahasrar, where only the married couple of Shiva-Shakti can reside permanently

As above, the Saptarishis or seven great sages were sent to Kailash along with marriage invitation letter to Shiva. Kailash is the Sahasrara Chakra. There is the abode of Shiva in the form of non-dualism. In fact, after the prana rising, the energy-river of the body flows only towards Sahasrar. It is natural that with the power of that energy, beautiful pictures keep up appearing in the Sahasrar region with non-duality and joy. It is also natural that most of those pictures are also made of those people or things with which Advaita Bhava or spiritual spirit is associated. This is because a person wants to go to the same area which is favorable to him or is similar to him. Who can be more non-dual or spiritual than the seven great sages. That is why those spiritual objects or persons are shown as Saptarishis. Well it can be any spiritual object like Guru, temple priest, temple, cow, Ganga etc. These things go close to Shiva, and also inspire him to become one with Kundalini, but these are not able to become one with Shiva themselves. This is shown by Shiva purana as an invitation to Shiva for his marriage. Whom to marry, Kundalini. Due to not being able to unite with Shiva, these are shown coming back after giving invitation. No one can stay for long in Sahasrara without complete Union with Shiva. Spiritual images visiting for few moments in Sahasrara have to come back to general lower areas of brain. Kundalini is able to remain continuously with Shiva in Kailash as a result of being one with Shiva or being awakened. Meaning that after Kundalini awakening, the experience of Kundalini connected with one’s soul continues throughout his life in the Sahasrara Chakra. This is the main quality of Kundalini awakening that leads a man to salvation.

It is Pran who creates the marriage of Shiva-Shakti in Sahasrar

Then it comes that Vishwakarma made wonderful and divine marriage pavilions, buildings and courtyards for the marriage ceremony of Shiva. Inertial sculptures looked like living things, and living things looked like sculptures. There was a feeling of land in the water and of the water in the land. Actually, due to the existence of profound prana in Sahasrara around Kundalini awakening, everything seems wonderful and divine. There is a state of great joy. There is peace all around. Advaita Bhava is near the peak, and reaches its peak during Kundalini awakening. Everything seems the same. The distinction ends. It is not a stupor like intoxication, but full of supreme consciousness and bliss. This spiritual sentiment is depicted here in the form of the above interesting story. Water to land or land to water, means the end to experience of distinction between water and land. The appearance of the nonliving as the living and the living being seen as the nonliving, means there should be a similarity between the nonliving and the living. Everywhere was thoroughly cleaned and well swept. This means that real and complete purity is experienced in Sahasrar itself. Clean as much as you want from outside, if there is no prana life in Sahasrar, then everything looks dirty. For this reason, spiritual places smeared with cow dung feel very sacred, because the Sahasrar Chakra is filled with prana life due to the influence of spirituality. Even the neat cleanliness of the costly buildings, where there is a lot of fighting and quarrels, is not liked, and there is a suffocation. On the contrary, a hut of grass that is covered with cow dung and occupied by a spiritual sage also looks very attractive and blissful.

Kundalini meditation-penance is called as Shiva or Ishta meditation-penance grossly

Kundalini shy away from meeting her beloved Shiva like a woman filled with shame, and being unmarried for innumerable ages and births, wanders like crazy in her chaotic pursuit

Friends, in the previous post, I was referring to Shiva Purana to tell that Parvati was shying back while meeting Shiva, but was also smiling with joy. Actually the same happens with Kundalini or the living entity. As Kundalini begins to unite with Shiva, she withdraws in panic and shyness. Although she enjoys it too much, and later she regrets why she backed out. This is the momentary awakening of Kundalini possibly that happened to me, by the grace of Shiva and by the grace of Guru. Now I don’t even remember that experience. So it seems to me that something had happened and I was completely open at that time. It is quite possible that this type of Kundalini story has been written in the form of this Shiva story or Shiva Katha. Even if it is not written, it does not matter, because as happens in the gross world, so happens in the subtle world also. No difference. “Yatpinde Tatbrahmande” in Sanskrit. When Shiva consumed Kamadeva, he himself disappeared. This made Parvati extremely distraught with separation. All the time she was lost in the remembrance of Shiva. She could not find any joy anywhere. Her life had become dull. Seeing her condition, Parvatraj or Mountain king Himachal also became sad. He lovingly consoled his daughter Parvati by placing her on his lap. One day Narada Muni came to meet Parvati and explained to Parvati that she had not destroyed her ego, that is why Shiva disappeared. Then told her that Shiva wants to destroy her ego for her good, that is why he had turned away from her. Narada asked Parvati to do penance to end her ego. When Parvati asked for a mantra from Narada for penance, Narada gave her the Shiva Panchakshara mantra. It is “Om Namah Shivaya” a famous mantra.

Revelation of the above allegorical or metaphoric story

This phenomenon is visible in many love affairs. Once there is a mental sexual relationship, then there is an immense attraction towards each other. The man constantly tests his girlfriend. He wants to see her crazy in his love. He wants to see her completely loyal and devoted to him. Many restrained men even want the woman to propose him herself and even bring her doli (bride’s chariot) of her marriage to his house on her own. This is not a joke, it is a psychological reality. It is inspired by Kundalini. If this is not the case, they do not even refrain from abandoning the woman. A highly spiritual man like Shiva, even after coming very close to the woman, restrains himself and saves himself from wrongdoing. They do not even talk to the woman and take their own separate path in life. It is like the disappearance of Shiva. Due to this, the woman suffers like a fish without water in the memory of the lover. The same happened with Parvati too. The man also settles her memory in his mind and gets engaged in his work. It is just like Shiva going into a meditative state. Most of the men already appear devoid of ego like Shiva. In most of the cases, only the woman has the ego of form, quality and property. I’m not showing gender discrimination here. I’m only showing the natural truth. Exceptions are everywhere, somewhere more, somewhere less. For this reason the man goes away from her, because where is the union of fire and water. Later on, when the ego of a woman is destroyed by the blows of worldliness, then she meets that loving man again by chance. However, most of the women have settled their own separate household. Unlike Parvati waiting for Shiva, it is rare that she keeps on waiting for her lover throughout her life. Still, a woman receives emotional benefits from her true lover man as a sister, friend, etc., or through any humane relationship. The mixed mental power of both of lovers is automatically passed on to their children, either they marry or not. This is the cosmic union of Shiva-Parvati, and the birth of Lord Kartikeya in the form of psychic power.

Sahasrar is the place where the Ganges descends in the Himalayas

Parvati meditates at the same place where she had a courtship with Shiva. That place is the Sahasrara Chakra itself. That’s the place of Kundalini awakening. The verse “Ganga of love” is so popular. In fact, the energy that ascends through the sushumna in the back with love is the Ganges of love. Kundalini mounted on the Sahasrara Chakra, and began to experience the bliss of Advaita. It has been written in such a way that Parvati started doing penance in Sahasrar. Tapas means meditation of Kundalini in Sahasrar. This is also the meditation of Shiva, because in Sahasrar Shiva definitely comes to meet Kundalini later or sooner, which means Kundalini awakening definitely takes later or sooner. Tapas done for kundalini meditation is grossly called as tapas done for meditation of Shiva, because ultimately Kundalini is leading to Shiva only. This again proves the theme of this blog that Kundalini meditation is everything or one and all. penance is done only for meditation. Therefore, tapas can also be called dhyana yoga or kundalini yoga. If tapas or austerity does not lead to meditation, then it is not austerity, it is just a show. Her father Himachal and mother Maneka reach there with their sons and famous mountains to persuade their daughter and stop her from penance. They are saddened by her suffering. They tell her that the recluse Shiva, who consumed Kamadeva, will not come to meet her. Anyway, God doesn’t care about anyone. He is complete in himself. He enjoys himself. It is not an easy task to control such a supreme master. But stubborn devotees like Parvati convince him. Parvati was fully aware of the power of devotion, so she does not believe and keeps on doing penance. Actually the brain is the king Himachal. Such chemicals come out of it, which distract away from penance. This is what Himachal explains to Parvati the wrathful aftermaths of doing penance. It wants to keep the soul entangled in the external world by diverting the attention from the Kundalini or say Shiva. Various mountain peaks are walnut-like bulges of the brain, which control different parts of the body. All these submountains are inside Himachal. The mind or brain remains in fear of losing its power. With the heat of the fire of her penance, the whole universe starts burning. Disturbed by this, all the gods and mountains, taking Brahma along with them, go to her to persuade her and stop her from penance. Actually this body is the whole universe. There is a sumeru mountain in it. It is the abode of all the gods. This body will definitely be badly afflicted by the austerity. It’s natural for brain to stop this all. Brahma lives on Mount Sumeru. Mount Sumeru is called the brain itself. Just as the universe develops from Brahma, so does the body develop from the brain out of its thinking power. Although all the deities reside in the brain, but the most arrogant and powerful deity of the mind is called Brahma that’s called primarily living there. All the demigods pervade the whole body along with the brain, but Brahma resides only in the brain. That is why the abode of Brahma is said to be in Sumeru. Therefore, due to austerity, these physical deities and innumerable living cell-shaped creatures living in this body-like universe are disturbed by being hungry and thirsty. In fact, along with the Kundalini, the prana of the body also goes to Sahasrara. Due to this the body becomes powerless like crippled or like helpless or like dependent. It is natural that the body will then become physically backward. It’s all inside this body-universe or subtle universe. Nothing happens in the outer gross universe. If the external gross creatures and gods had suffered, no one would have survived till today, because lakhs of people do penance every day in the form of meditation. Many yogis do severe penance even in the forests and mountains.

Kundalini mystery is revealed only in the form of eternal love relationship between man and woman

Happy Diwali to all my friends

Shiva-Parvati Marriage, World’s biggest Mystery ever

Friends, there is also another meaning of Shiva- Parvati marriage. Parvati is nature, which is in the form of a thought of the mind. She binds the Parabrahma God. Shiva tells Parvati that he is independent always but she has bound him and made dependent, because she is Goddess nature doing everything. Parvati did severe penance, which means that nature has developed life for millions of years. Then she was able to make omniscient God as a tiny soul. This gave rise to the existence of life. Parvati tells Shiva to ask her father Himalaya for her hand. This means that nature does not want the soul to be born everywhere. If this were the case, then there would be souls in stone, soil, water, germs etc. Therefore nature wants that when the body of the living entity is well developed, then the soul should be born in it. This developed body has been called the Himalaya, the mountain king. Parvati first creates the Himalaya, then she takes birth as his daughter and lives there. Meaning that nature first creates the body, then it itself is born from it, and settles inside it. It is as if a man first builds a house for himself, then himself starts living in it. Then Shiva says that even though he is formless and desireless, he takes on a body for the devotees. In fact, this visible world is the body of Shiva. Running after this, a man actually runs after Shiva, that means he worships him. But the man does not think so. Kundalini is also the gross form of Parabrahma Shiva, through whose meditation only Shiva is meditated. In a direct form, no one can know or recognize Parabrahma Shiva.

Lord Shiva, the master of Leftist Tantra

In the Shiva Purana, Shiva is called a weird eater (eating non eatables) and a material sacrificer (bhootabalipriya). Meaning is clear. This confirms the belief of the Panchamkari Vammargis or leftists that Shiva consumes meat, liquor, cannabis, etc., and is pleased with the animal sacrifices offered to the deities in temples. Well, only they know the truth. I am only expressing possibility. In fact, God is the one who saves everyone, and he is also the one who kills. But he as killer seems to us only through illusion. Even in killing by him, saving by him is hidden. We can praise God completely, but we cannot imitate Him completely. This is because God is not affected by karma and fruit, but man has to suffer the bad consequences of bad karma. This may have been the initial belief of Islam as well, but over time it has become an extremist and an enemy of other religions and sects. Even Quasim, a muslim cleric has also referred to Lord Shiva as the first messenger of Islam. This reminds me of a recent incident. According to sources, in this Cricket World Cup, a Pakistani player started offering Namaz sitting down in front of everyone in the middle ground. Pakistan got more happiness from preaching than winning the match.

Kundalini as a true life protector

It is said that Kundalini resides on different chakras in different living beings. In developed organisms it resides in the upper chakras, while in undeveloped organisms it is in the lower chakras. I have also described this in an old post. This does not mean that all living beings are Kundalini yogis and do Kundalini meditation. This means that when our level of consciousness is low, then if we do a little meditation in the form of meditation on Advaita from the invisible subconscious mind itself, then the Kundalini descends on the lower chakras creating blissful peace. I am calling this as light thought of invisible meditation because in the low state of consciousness, where is the energy to meditate in the brain. During the darkness of the unconscious, with this inconceivable meditative feeling, the Kundalini mostly comes to experience at the navel chakra, and if the level of consciousness drops even further, then it comes to the Swadhisthana chakra. However, within a few moments, Kundalini ascends to the chakras of the brain, because it is the nature of Kundalini to rise. In doing so, she also brings the energy up from the base chakra. This is because in a state of low consciousness, there is not enough energy level in the brain to place the Kundalini in the upper chakras. It seems that the arrival of Kundalini on the lower chakras is helpful at the time of death. At the time of death consciousness is at a very low level. A dark shadow remains in one’s mind. At that time, Kundalini by the subtle spirit of Advaita comes to the lower chakras and acts like a good friend and gives a blissful and calm consciousness. She liberates man, defeating all the sorrows and sufferings caused by death.

Kundalini is hungry for sentiments of love, respect, and surrender that are worth gaining through Yoga or social relations or both together

The story of Shiva-Sati and Daksha-yajna of Shiva Purana showing the supreme importance of Kundalini Yoga

Friends, this week I got a new insight. There is a famous story in Shiv Purana. Prajapati Daksha, who was the son of Brahma, got his daughter Sati married to Lord Shiva, inspired by Shiva’s desire and the recommendation of his father. Once a meeting of sages and kings was taking place at a place of pilgrimage. Lord Shankar was also sitting in that meeting. Then Brahma also came there. Everyone stood in his honor and bowed to him. But Lord Shiva remained silent. Due to this, Daksha got very angry with him, and started calling him good and bad. The matter did not end there. The fire of anger and revenge in Daksha’s mind was not extinguished. So he organized a huge yagya to humiliate Shiva. In it, he called all his relatives, all the gods of creation and special people except his son-in-law Shiva. When Sati saw her sisters going somewhere dressed up, she asked her friend where they were going. When Parvati came to know about her father Daksha’s yajna, she went to her husband Shiva and asked her to go. Shiva told that Daksha is hostile to him, so he did not call him intentionally. Sati then said that according to the scriptures, no invitation is needed to visit the father, guru and friend. Then Shiva replied that her point was right, but Daksha’s point was different, he would insult him there and insult done by loved ones is greater than death. But Sati did not agree and went there. Seeing no place and part of her husband Shiva there, she became very angry and started reprimanding her father Daksha. Sati described Shiva as the real and greatest deity. Daksha did not talk to her nor did he allow others to do so. Then when Sati did not remain silent, then he called Shiva against the Vedas, who lives with the ghosts and named Sari as wife of the filthy Shiva. Then Sati, thinking what face she would show to Shiva and what would she answer when he would call her Dakshayani or Daksha-daughter, gave up her body through the science of yoga and entered the fire of Yagya. Due to his grief, 10,000 Shivaganas in anger amputated their limbs with their weapons and died. When the remaining ganas attacked the Yagya, they fought with the Ribhu Devas who were created by the sages from the Yagya. At the same time there was Akashvani or space call which started reprimanding Daksha. He described Sati as the mother of all, the creator of all creation including the sun and moon, the most beloved of Shiva, the half-body form of Shiva, the giver of wealth and liberation, the giver of all happiness, and the most respected. He reprimanded Daksha for not respecting Sati. At that time the Ribhus drove away the Shiva ganas, but later the other dreadful ganas of Shiva came and destroyed the Daksha yagya. That Sati became the wife of Shiva again in her next birth by the name Parvati.

Kundalini Shakti is depicted as Sati, the working mind Brahma, and the ghostly soul Shiva

Now let us understand the secret of the above story. Actually Kundalini is Goddess Sati. Shiva is like the void sky. Both get their power by staying together. Being apart is the same as not being. That means both live together. Shiva gets his radiance from Sati. From Shiva, Sati attains stability or eternality or immortality, and omnipresence. Now here are some philosophical issues that are often overlooked. Man does great religious work, but ignores Kundalini Yoga. Such people are like Prajapati Daksha, who has to go to hell like him. The importance of Kundalini Yoga is hidden in this story. Brothers, what is Kundalini now, the same question arises in every post. There are many pictures in my mind. Now who should be considered as Kundalini? So the answer becomes that during Tantric sex yoga or Panchamkar yoga, which emerges most strongly and easily in the mind, that picture is Kundalini. Because Kundalini is formed only when a picture of the mind connects with the sexual energy located in the root. That picture is a Kundalini picture, not a normal picture of the mind. The second hallmark of Kundalini is that with it the emptiness, and the vastness, also dominates within the man. It is Shiva or the soul, who is said to be the companion of ghosts. Ghost is also called death. Emptiness and wideness are the main attributes of death. Due to this Shiva or the soul became the companion of the ghosts. The third identity of Kundalini is that it is a pure mental picture. It means that it is not available in physical form. By meeting it in physical form, that picture does not remain Kundalini, because thousands of defects are visible in material things. Where will the thing with defects be able to shine in the mind? That is why the mental picture of a deity or a guru is made Kundalini. Due to the special respect to the Guru, the fault is not visible in the physical form of the Guru. The fourth identity of Kundalini is that when a non-dual feeling arises in the mind, only a single Kundalini picture starts shining rapidly in the mind. This happens because Advaita Bhava is the same as zero sky. Meaning it is Shiva Bhava. Sati will reach there by any means, because she is in the form of half the body of Shiva. If still you do not know the Kundalini, then I cannot do anything. Hahaha. The same is written in Shiv Puran which I was talking about in the previous posts that Kundalini, along with spiritual liberation, also provides material progress and enjoyment. The whole world is in the from the mind only. What has been said that the whole creation that originates from it, it is all the sprawling of the mind. The whole creation is only in the mind spread inside this football-shaped head, there is nothing outside. And brothers, being the most important representative of the mind, we can also call Kundalini as the mind. So does it not happen from Kundalini itself, the origin and destruction of the whole universe. Daksha here symbolizes the secondary or officiating or working mind engaged in action. He performs various types of yagya to gain fame and merit in the world. He worships various types of deities. From it, Kundalini arises in the mind fuelled by the non-dual spirit. That is his dearest daughter Sati. Shiva wishes to marry her, meaning he induces Kundalini to awaken. It also comes that the pair of Shiva-Sati is eternal, they keep on separating only for the sake of Leela or drama, and keep getting married. That is why Sati became Parvati in the next birth and again became the wife of Shiva. It clearly means that the soul is separated from God, and also merges in him again and again. Daksha, respecting Shiva’s wish, marries Sati to Shiva, which means Kundalini awakens, Daksha means the secondary mind, which is fully enjoying this marriage. Brahma also persuades Daksha to get Sati married to Shiva. It means that the one who is the main or original mind in the form of Brahma, wants to become as big as possible by increasing the creation within himself. He knows that in union with God he will become the greatest. That is why he inspires the busy mind i.e. Daksha for Kundalini awakening. Brahma here symbolizes the original mind. Then Daksha does not invite Sati to the Yagya. This means that after Kundalini awakening, the working mind does not perform Kundalini Yoga and gets busy with the worldly affairs. It is clear that even if Kundalini Yoga is not done after Kundalini awakening, then it is possible to fall. Then the one whose Kundalini has not been awakened, why should he not do it. Daksha did not call Shiva, meaning he did not imbibe non-dualism. Sati went alone to meet Daksha, meaning Kundalini comes again and again in his mind to see if she is respected or not. Shiva will come with her only when she is given respect i.e. by doing so Shiva will also be respected by imbibing Advaita Bhava as kundalini and nonduality remain together. The due respect to Kundalini or Sati will be given by Kundalini Yoga. Daksha did not respect Kundalini, meaning he did not do Kundalini Yoga. Sati committed self-immolation, meaning Kundalini was destroyed. Along with her, the Shiva following ghostly bodies also committed self-immolation, which means that many qualities of Shiva disappeared from the secondary mind or Daksha. Ganas or ghostly bodies can also be called beautiful thoughts. These reside with Kundalini, and are generated with the help or background light of Shiva. The remaining ganas attacked the yajna, meaning worldly disturbances came from the wrath of the Lord. The Ribhus produced by the Yagya drove away the Ganas, meaning Daksha was saved from the merits of good deeds. Later even Ribhu Dev could not save from the great ganas of Shiva, that means at the time of death, Daksha’s good deeds did not work for him, and Shiva also did not support him due to lack of Kundalini. Shivaganas severed Daksha’s head, meaning Daksha had to die without liberation. Then Shiva put the goat’s head on him, from which he started praising Shiva by making the sound of ‘Bain-Bain’ or ‘Bam-Bam’. Meaning, due to the partial influence of Kundalini, Daksha was reborn as a devotee of Shiva, from which he became free while worshiping Shiva. Goat has no ego. It is the epitome of devotion, because it keeps memorizing its owner through bain-bain sound. It means that one who does not respect Kundalini by Kundalini Yoga, he becomes a devotee in the next life. Bhakti or devotion makes up for his lack of yoga. When a man cannot do Tantric Kundalini Yoga in old age, childhood and in the state of illness, at that time only devotion is his support. Through devotion, he keeps his mind constantly engaged in the Ishta or favored. I don’t see any difference between love and respect. Love and respect are really like synonyms. True respect comes from love. Respect without love is respect for pretense or coercion. That’s why there is a proverb in the Pahari or Hilly language, “Moond mek rau daal ni karaundi”. This means that one cannot be bowed down through bending his head. Where knowledge ends, devotion begins. Lord Ved Vyas composed 17 Puranas. The knowledge of the whole creation and of God was filled in these. But he did not get satisfaction. That is why he composed the eighteenth devotional Purana Shrimad Bhagavatam in the last. Then his Kundalini stabilized, which gave him ultimate satisfaction. But doing devotion directly is also difficult. Real devotion comes only after knowledge. Those who are of loving nature since childhood, they appear to be Kundalini yogis of previous births. Kundalini yoga should not be considered limited to yoga with asana pranayama. It can also happen on its own due to natural reasons. There should be no difficulty in having respect for the Kundalini. It is a mental picture, a spiritual picture. There is no trace of physicality in it. Impurity is possible only in material things. The impurity is only physical. It is mostly made up of harmful liabilities (bodily filthiness, hatred, anger etc.). There is no physical object in the sky or in the void. That is why Kundalini is revered in any condition, no matter in whatever form it may be. That is why the spiritual or nondual person is made the guru in most cases, because he does not have impurities or defects like the sky. Nonduality is quality of sky. Blame arises out of selfishness. The sky does not need anything because it is imperishable, so it does not have faults. The characters of Doordarshan also seem dear and respected because they are as pure as the sky. They are nothing more than a picture made in the mind. They doesn’t make any sense to us physically. There are many responsibilities associated with the physical form. That’s why many people become so crazy about these characters that they do not know what to do for them. If such people do spiritual practice by making them Kundalini, then why not get success.

Love, respect and Surender is the backbone of humanity

The difference between love, respect and dedication is only there in the form of amount of emotion, although all three are the same. We also do love with children. Love for special people combined with respect makes it thicker. One also adds surrender to the very special and closest to the heart. This makes love of the highest order. Kundalini is like this type of very special being that’s hungry for love or surrender of the highest order. Whatever we aspire to surrender to ourselves from others, we do it only for the sake of our Kundalini. I had seen the high level of dedication of people towards their inborn king Bahubali in the movie Bahubali. Movies with superhumans or superheroes are good because the Kundalini is strengthened by the incidents of surrender in them. Similarly, at the time of my momentary awakening, the people present there felt devoted to me. My Kundalini felt that sense of surrender and she was awakened. If I had not been doing Tantric Kundalini Yoga, they would not have been surrendered to the Kundalini in a way and the Kundalini would not have been awakened by it. Female-love and romantic love increase the Kundalini, because there is surrender in it. If the romantic love is of a tantric type, then it inflames the Kundalini even more. That is why the scriptures are full of stories filled with devotion and love. Devotion is also surrender. That is why it is said that where knowledge is defeated, there devotion wins. It is for this surrender that love and courtesy are of great importance in Hindu scriptures. That is why Kundalini culture is an ideal humanistic culture, because it is full of love, respect and surrender, which are the main qualities of humanity. Ancient Aryan culture was one such ideal culture. People of today’s generation take these things as a joke. That’s why even a YouTube channel with a video game recording gets hundreds of thousands of followers in a few months, and this Kundalini blog full of knowledge and science has not even got five hundred in three years. I am not self-praising, nor do I intend to increase followers, but I am sharing the picture of the pathetic condition of today’s society. I am nothing. I am just a mere tan seconds man, meaning all my spiritual experiences have been around ten seconds. Hahaha.

Lack of surrender can be filled with tantra yoga

The prohibition of non-vegetarian and alcohol in Hindu scriptures is to protect this spirit of surrender. Poor pet animals are completely devoted to man, but man strangles them. This is just throttling the spirit of surrender. According to this, better than this is the hunting in the forest or lake. Poor creatures showing surrender will not be deceived. This is a philosophical rumination, not to be taken too seriously. Similarly, drinking also reduces surrender, because it causes a person to misbehave unknowingly. Panchamkari tantra science can work here. Tantra science does not expect much more from surrender. It by force subdues the Kundalini and awakens it. It is like subduing Kundalini by rape. However, there is some need of surrender, as I had, as I mentioned above. If surrender is to be completely ignored, then tantric yoga must be very powerful. By the way, when the body of a tantra yogi becomes weak and a higher degree of tantra yoga cannot be done, then ultimately he has to be dependent on devotion or surrender. This is the victory of devotion over knowledge here. Although he attains devotion very quickly, but then he has to improve his eating habits and conduct.

Complete surrender is the culmination of Kundalini Yoga in the form of awakening of Kundalini

Kundalini yoga begins by forcing a loving relationship with the Kundalini. Gradually that love becomes easy. Then, over time, respect is also added to it, and it becomes stronger. With the passage of a lot of time doing Kundalini yoga continuously, devotion to Kundalini is also added with love and respect. Then finally the devotion to Kundalini increases so much that the Yogi becomes one with the Kundalini. This is called Kundalini awakening. Of course, Kundalini awakening can be gotten in one stroke through Tantra Yoga, but later on to make Kundalini awakening permanent, one has to go through this long sequence of yogasadhana. Therefore, whether Kundalini awakening has happened or not, everyone should continue to do Kundalini yoga. Those who have not done awakening, they get success soon, because they do not have the ego and are also fond of getting new experiences. There is not so much interest in getting the same experience again as it is in getting a new experience.

Kundalini Tantra highlighted by  popular film Bahubali

Friends, I was telling in a previous post that the superman is conceived only to express the Kundalini-man. God Hanumanji once showed an adventurous act just like the Rocket Man of the old days. When a cloth wrapped in oil wrapped in his tail is set on fire in Lanka, he starts flying like a rocket, and burns the whole of Lanka by fire. The reality which is related to the superman of today is also associated with the superman of old times. The difference is that the ancient sages deliberately used to give physical manifestation to the Kundalini-man, but this is happening unknowingly from the intellectuals of today. I saw Baahubali film along with my family on the cutting edge big screen around my Kundalini awakening. Maybe it too has a hand in my awakening. This originally Tamil film dubbed into Hindi was dominated by a fictional superhuman named Bahubali. The literal meaning of Bahubali is ‘one who has great strength in his arms’. He would carry a stone Shivlingam weighing hundreds of kilos on his shoulder, single-handedly defeating the entire army of enemies, and flying the boat like a divine plane and romancing his beloved princess on it. The past, present and future three ages were seen united in that film. There was a strange grandeur in it, which can be said to be very old, and also very new. The animation techniques, realistic visuals and lively acting, the combination of all three, was excellent. Songs and music were also seen touching the depths of the soul. A romantic song begins when Bahubali, standing in the water, makes a bridge of both his arms and passes Devasena over it and sits in a big beautiful boat. This scene shows the first teaching of the Kundalini Tantra that men and women have an equal place in Tantra, and women are also revered as goddesses and gurus. The romance of Bahubali and Devasena is shown on a flying boat. Actually it was a boat with sails that was floating on water. Passing through the beautiful coastal hills, the boat reaches the deep sea. This means that the aftermarriage romance of the two starts from a light voyage to a deep responsibilities of worldliness. There their boat starts to wobble due to big storms. This means that their lives being the basis of their mutual love begins to be threatened by worldly entanglements and problems. Then Devasena with a charming smile and making some cryptic gesture releases pink color from her hand which turns the whole water pink. There is a deep meaning hidden in it. I had also told in the previous post related to the love journeys of Shiva-Parvati that unless a man is badly trapped in the ocean of worldliness, he does not try to get out of it. Pink color is actually a symbol of feminine love. It spreads in the water, that means only through the world can the love of woman reach its target, not by running away from the world. The sea and its waters here symbolize the world. The second Tantra oriented meaning follows from this that the woman is the master or guru of tantra to initiate it. Inspired by her surrendering love, Baahubali also passionately emits a blue color from his heart and hands, which spreads all around. Blue color is a symbol of male-love. These two colors mix together. This means that the love (Kundalini) of both of them mixes with each other and everything around. Then the ecstatic Bahubali spins the steering of that boat and puts it on the flying gear, which makes its sails wings, and the boat starts flying among the clouds. Flying gear here means tantric yoga, and from it the kundalini rising above the heart chakra and moving towards the agya chakra. There is also a whole gathering of people on boat playing songs, dancing and providing services to the couple. It means that all people become associates of Kundalini Yogi by being attracted by Kundalini. It also means the Kundalini is accompanied by all pranas. These facilities denote pranas here. The clouds are shown running and snickering in the shape of horses. These are actually the senses, which are at the peak of their activity by the tantric Kundalini energy. Flocks of white birds like storks are shown flying and chirping. These are also symbols of a mind full of enthusiasm. The mind or soul is also called a bird. Anyway, the senses are depicted in the form of horses in the scriptures. By showing the sky like a pond, bunches of lotus flowers have been shown in it. Along with this, the moon also looks like a beautiful ground object, on which flowers also grow. The clouds start wrapping in beautiful figures on their boat on pillars, stairs etc. This means that after the Kundalini or the mind enters the Sahasrara Chakra, all ground objects and ground expressions begin to appear divine. The land and the sky become one. The muladhar and the sahasrar become one. The cloud is also its symbol, as it contains parts of both the land (water) and the sky (air). That’s why the clouds look pleasing. The mind is filled with non-duality. Everything seems the same and full of joy. It is this tantric kundalini adventure, which is thus depicted as a boat soaring in the celestial garden. Otherwise, how can anyone show the Kundalini joy of the mind? Bahubali and Devasena turn the ordinary romance into a Kundalini romance, bringing their Kundalini to the Sahasrara Chakra. It is shown by flying in the height of the clouds. What is a romance wrapped around a tree? The filmmaker’s philosophical imagination has to be praised. In a single song having above told sceneries appears to have contained complete tantra philosophy. It is possible that my subconscious mind was imprinted with the movie Bahubali, and unknowingly my attraction towards Kundalini Yoga has increased. And most of the scholars believe that Mahamanav or superhuman is nothing but a Kundalini-human. Well, I am not reviewing the film here, I am writing on a case-by-case basis.

Kundalini musings~ hidden secrets often overlooked

This post mainly includes Shivbindu-Meditation, Bath-Meditation, Kundalini Better than Vipassana, Secrecy of Kundalini Awakening, Best Awakening, Kundalini Abode in Muladhara, Experience of Prana-Energy Transmission, Real Remembrance, Hatha Yoga as Associate of Raja Yoga, Breath holding, transmission of energy in sushumna, secrecy of tantric words, and superhuman.

Friends, I felt some writer’s block last week. Didn’t feel like writing anything. Wrote a little bit, but could not compile it as a post. In this post, I gathered those scattered experiential thoughts in my mind. Then made a subtitle by combining the keywords of all the secret ideas.

When the Kundalini in the mind is given the form of Shivbindu, then with the experience of the energy rising from the back, the contraction is formed on the Agya chakra itself. Due to this, the Kundalini straightens in the brain and spreads in a straight line from Sahasrara to Ajna Chakra. We are of such a small stature that we can only contemplate the Bindu of Shiva, nothing else. Shiva is far away. He is the biggest. He is the true complete Brahman. Shiv Bindu itself will lead us to Shiva.

Everyone wants to imitate Shiva from outside but no one from inside does. Shiva remains engrossed in the meditation of Kundalini from within. That’s why his real imitation will happen only when one’s inner meditation or dhyana continues, may be the Kundalini of his form.

Gush or thrill of energy while taking a bath is a very good experience. It feels great in the brain. This gives a feeling of freshness and mindfulness. That is why it is advised to take a bath daily, and while taking a bath, it is said to chant, so that the Kundalini remains effective in the mind, and the benefits of energy can be given to the Kundalini. Perhaps this thrill is experienced enough only if yoga is practiced daily. There may not be a flurry of energy during yoga practice, but it aligns the energy in such a way that energy surges can be felt at any time of the day when a suitable environment is found, such as while taking a bath.

Vipasana maintains the power of thoughts of the mind. Thoughts towards which witnessing is kept, they are suppressed for some time, but as soon as the feeling of witnessing is removed, the same or other thoughts flash with double power. This happens because we may have suppressed thoughts, but the power of thoughts increases instead of decreasing. That is because the power of thoughts stops being spent. At the same time, not even a special picture is made in the mind, which continuously absorbs the power of useless thoughts. In contrast, in Kundalini meditation, the power of thoughts is not obstructed, but it is removed from the thoughts and applied to the Kundalini. This gets rid of thoughts for a long time. Even if thoughts start coming, their energy is felt by the Kundalini, and they become calm, because we are used to doing so. This happens more with Kundalini and Vipassana combined, because there are two types of meditation done simultaneously. But Vipassana without Kundalini seems to be a very weak and temporary method. That is why Kundalini is called the fundamental basis of spirituality.

I was saying that the best awakening is that which starts with Kundalini. There is another reason for this. This makes Kundalani Yoga completely scientific, and Kundalini comes under one’s full control. Man comes to know that we can achieve awakening by our own efforts, not just by chance. With this, man can teach this method to others, by which a large-scale awakening can be possible. Not everyone can get awakened by chance due to rarity. Most of the awakenings that happen by chance happen without effort. Even if there is an effort, it is a simple and mild effort, such as a life full of non-dualism and non-attachment, and other spiritual activities. That effort is not a scientific, strong and dedicated effort like Kundalani Yoga. The one who has got the awakening by chance, he himself does not know how to get it again by his own effort, what will he explain to others. Of course, one who has attained Kundalini awakening himself by the effort of Kundalini Yoga, will think many times about getting it again through that effort, because it requires a lot of systematic effort. But at least he knows the way by which he can guide others, especially the intelligent, curious, long practising and powerful kinds of qualified people.

Along with Advaita, Mooladhara is activated by worldly actions. This happens because for the Kundalini formed in the mind from Advaita, the supply of energy starts from Muladhara, because it is necessary for Kundalini. For all the functions of the brain other than Kundalini, the brain has a lot of its own energy, there is no need for additional energy from Muladhara. That is why it is said that Kundalini resides in the Muladhara Chakra. The Muladhara of dualists is not active because they do not have Kundalini at all, if it is active due to the influence of the previous birth, then it’s very weak or negligible.
The gush or thrill going from the back to the brain is not always felt. It is felt only when the brain needs more energy. I am currently undergoing a transformation phase. During this phase new neuronal connections are formed in the brain and old ones are broken. Means past memories are erased, and new ones are made. For this the brain needs a lot of energy. When the old life starts dominating me, then this thrill feels very loud and joyous. Just like a child, there is a feeling of freshness and newness. But you keep doing yoga, because even without realizing it, the energy from yoga rises up. Whenever the pressure of emotions is high on you too, then too this thrill will be lively felt. Even if there is a creative or new work, the energy thrill will increase. Kundalini or image sadhna should be done in conjunction with shakti sadhna. Only then both are able to join together in Sahasrar, otherwise there is doubt.

While doing yoga, if any creative thought comes, then let it remain in the mind, do not start noting or analyzing it, it can hinder the movement of Kundalani energy. But if the creative idea is very important, and you may forget it later, then you can also make a note.

The practice of hiding the Kundalini seems to me to be promoted by unsuccessful people to avoid their embarrassment. Everyone loves his ego. If a great seeker or guru is not able to achieve Kundalini awakening, but if a low and enemy neighbor makes it, then it will be difficult for him to bear the truth because of shame. The second reason must have been that the man of the so-called low fraternity should not have to be given respect or credit. Because if the Kundalini of such a so-called low is awakened, then bowing to social pressure, one will have to give due respect and credit. Therefore, the so-called learned class must have spread the illusion in the society that one should not reveal his Kundalini awakening in front of anyone, so that neither bamboo remains nor flute can be played.

When we do yoga while holding our breath, the body’s instinct to rotate the energy starts itself so that the whole body can get enough oxygen. Yes, this is also a reason. The second reason I mentioned earlier is that by holding the breath, the direction of movement of energy itself remains upwards.

There is no difference between simple awakening and Kundalini awakening. There is a feeling of complete soul in both. In Kundalini awakening, that realization starts from the Kundalini through the Kundalini yoga practice may be artificial or natural whatever. Another type of awakening can be from Vipasana, from emotional shock etc. It is difficult to happen. Because the mind has to be emptied. Kundalini awakening is easy, as it does not require the mind to become empty. In this, the Kundalini itself is made so strong that it unites with the soul and manifests it. Anyway, by staying in the world, the Kundalini method is the best, because the inclination of man in the world is only towards the tendency, not towards retirement.

Personal or intimate knowledge is hidden in the Hindi translation of the Sanskrit Puranas. It means Sanskrit is more mature language. In Sanskrit it is clearly written Retaah in the Shiva Purana, which is written as Kamvasana or lustful behavior in Hindi translation. Well it means semen. Retashchurbindu:, means 4 drops of semen. Nowadays every type of knowledge is available on internet. That’s why it’s not necessary to hide the Kundalini knowledge. If it’s kept secret, then people will collect wasteful knowledge and could harm themselves.

People say that they are bothered by the remembrance of the past events. In fact it is superficial remembrance. They really don’t remember. It is an remembrance full of attachment and duality. The real remembrance is of feelings or deep emotions. There is no attachment in it that’s why too joyous. It arises from the practice of deep contemplation or dhyana yoga.

Hatha Yoga without Raja Yoga is much less efficient. First, the Kundalini matures in the mind through Raja Yoga or simple meditation, then Hatha Yoga will be needed to give it additional strength. If there is no Kundalini already, then force from hath hoga will be used up to superficially express kundalini. It will not get any extra strength. Awakening itself is the extreme meditation or dhyana of the mental picture. This picture got its name Kundalini from its association with sexual energy. Sexual energy resides in the Muladhara Chakra. This energy is generated there and gets destroyed there. This is called by the serpent pressing his tail in his mouth. Meaning that the energy generated from the tail (subtle Bindu-energy generated on the vajra-tip) of the serpent reaches his mouth, which he spews out near the tail. It’s like seminal discharge. This serpent is a nadi or channel, which after completing two and a half rounds is there like a coil. When I understand the secret of this two-and-a-half coil, I will tell you completely. However, when the circle connecting the front and back Swadhishthana chakras is meditated together, the Kundalini energy ascends in the sushumna more efficiently. I will also understand the meaning of two and half turns. That is why the combination of the energy flowing in it and the meditation picture of brain is called Kundalini. By becoming a Kundalini, the coil or kundali of the serpent opens up and starts standing upwards. It denotes the association of top (mental image) and base (energy). It also means to carry the life energy up from the mooladhara through the path of the sushumna to the sahasrara. This is a kind of Bindu conservation and transmutation itself.

There is no physical means of development of consciousness above the human mind. Then it is the soul itself, the storehouse of infinite consciousness. The superhumans depicted in movies, novels or comics are actually supposed material alternatives of a person with Kundalini awakening. Since Kundalini Shakti cannot be expressed in physical form, therefore such great human beings have to be imagined. This happens not only today, but also happened in the past. For example, mythological characters like Hanuman, Narada, Bhima etc. looking like superhumans are physical manifestations of a kundalini-man.

What it comes to is that Kundalini awakening occurs only when the life energy moves in the Sushumna. That is correct. In it, both the left and right brain become equally active with prana. From the left brain worldly deeds are done, and from the right one keeps an eye on the void. The combination of both gives rise to powerful Advaita. Kundalini manifests rapidly through it. In Sushumna, prana energy runs in central channel. It gives the impression of Advaita and Kundalini for both parts of brain are equally covered from there. Jagran or awakening happens only when it also gets tantric sexual power along with it. In this the whole brain vibrates equally.

Many people feel the Kundalini energy stuck here and there in the body, such as in the shoulders etc. This makes them feel restless. Actually it is due to the rise of energy through Ida or Pingala Nadi in the back. The Ida passes through the left part and the left shoulder and the Pingala passes through the right shoulder. Energy should not be disturbed. Wherever it goes, let it go. After fulfilling the energy requirement of the part suffering from lack of energy, it again comes to the central nadi and starts revolving. To bring this quickly, one should simultaneously meditate on the Agya Chakra, the touch of the tongue to the palate, the Swadhisthana Chakra and the Mooladhara contraction. Keep meditating on these points as many as possible, even changing focus from one point to another as per ease. Actually, these points act as foot ruler to mark central straight line or channel for kundalini to run upon. Simultaneously, the focus should also be on Kundalini energy. The rotating Kundalini energy is good, not standing or blocked at one place.

The main reason behind the yoga reducing the body weight is Kundalini meditation and not physical exercise. Very little energy is spent by keeping the legs and arms bent. Due to the contraction of the muscles created by Kundalini meditation on the chakra, the excess accumulated fat of the body dissolves, which leads to weight loss. With practice, this Kundalini mediated contraction starts forming throughout the day.

The love that grows by hugging, it grows only by sharing their Kundalini with each other. Everyone loves their Kundalini the most. When one comes in close contact with someone, an imaginary pose is formed like an incomplete yab-yum, in which the Kundalini ascends from one body, and descends from the other. In this way a Kundalini energy loop is formed covering both the bodies. This same happens during god worship, sun worship etc.