Kundalini awakening does not reveal the transcendental ultimate state of the soul

Friends, a few days ago I went out with an umbrella in the midday summer hot sunlight to relax. There was a network of street roads all around with only few shady trees. Wherever they were, there were no platforms under them to sit on. Although there were trees with platforms in three or four places in the entire colony. I sat on each platform in turn, enjoying the musical sound of the cuckoo coming from all around. Stray cows and oxen were coming and going to me, because they knew that I had brought pinnies of flour for them. It is good, if some cow service continues along with the resort. On a small platform there was a stone adjacent to the tree. When I sat on it, I myself felt such a posture, in which my Swadhisthana Chakra was touching the tree firmly, and the back was straight with its upper part touching the tree. Due to this, colorful feelings of years started pouring in my mind. Of course, the scenes of the old events were not in front of me, but the feelings associated with them were absolutely alive and fresh. It was as if those feelings were true and formed in the present at the time of that experience. Even during their actual happenings, those feelings were not felt as subtle and perceptible as they were in that memory. With feelings comes joy. In fact, emotions or feelings are the essence or conscious soul of events. Without emotion, the event is lifeless. Perhaps that is why the Swadhisthana Chakra is also called emotional baggage or the bag of feelings. By the way, all chakras are associated with reflective feelings. Swadhisthana chakra is more associated with the emotions because sex is the greatest experience, and for the same experience one acquires all other experiences. Meaning that the experience of sex dominates every experience. Science also believes that sex is the basic driving force for the development of every aspect of life. Since the Swadhisthana Chakra is the center of sexual intercourse, it is natural that all emotions will be attached to it.

Everything seems to be a mystery because we cannot understand it, otherwise nothing is a mystery. Whatever is understood, it seems to be science. The whole creation is as simple and direct as the gooseberry on hand, if people understand it from the point of view of yoga, otherwise there is no end to its messes.

Muladhara is called the grounding chakra because it connects the brain along with whole body to the source of energy, just as the root of a tree keeps the tree connected to its harboring soil. Mula literally means root. Just as the root gives nourishment to the tree by producing its own energy with the help of the soil and itself becomes strong by pulling the extra energy from the leaves of the tree down towards itself, similarly the root chakra also produces its own energy through sexual intercourse and provides energy to the brain. It also draws down the energy of the extravagant thoughts built up in the brain, making itself powerful.

Then one day I went again to the bank of the same old lake. I sat under the shade of a tree. I wasn’t feeling well either, and I was feeling tired. It seemed that the cold virus was attacking me, because suddenly the weather had changed. Suddenly it was freezing cold in the middle of the scorching summer heat due to heavy rain. It is natural that the mind was also a bit stressed and heavy. Thought to find peace there. Gangaputra Bhishma Pitamah also used to go to the banks of river Ganges in the same way for peace. I think it’s a metaphorical story. Since Bhishma Pitamah was a lifelong celibate, it is natural that his sexual energy was not wasted outwards but ascended upwards through the sushumna nadi of the back. This is the reason why Bhishma Pitamah has been repeatedly said to go near the Ganges. The river Ganges is called Sushumna Nadi. Because the Sushumna Nadi nourishes and develops the Kundalini-mind as a child with the milk of its energy, that is why Sushumna in the form of Ganga is called mother. After a while I started paying attention to breath of fresh air taking it as deep enough. Due to this, old emotional thoughts started to rise in my mind, as if a strong wind blows dust in the sky. If a man starts looking at the dust, he suffocates, and the mind becomes depressed. If he does not pay attention to it and feels only the air, then he becomes happy. I too stopped paying attention to the dust of those thoughts, and started focusing on the breath. Thoughts were there then, but were not bothering me then. Breath and thoughts always go together. You cannot separate them, just as wind and dust coexist. If there is air, there is dust, and if there is dust, then there is also air. If you put up a wall etc. to remove the dust, then even air will not come there. Similarly, if you forcefully suppress thoughts, the breath will also be suppressed. And you already know that breath is life. Therefore, do not suppress thoughts, divert attention from them and focus on the breath. Let the thoughts come and go. Just as the dust particles, after blowing for a while, get settled after being  attached to each other or becoming heavy with moisture etc., similarly the thoughts too. All this has to be done is not to disturb the dust of those thoughts with the help of watchful meditation. Various visual scenes and sounds from outside strengthen the surface of the mind, so that unnecessary thoughts can keep landing on it. That is why people run towards such natural sights. Just as some part of the dust disappears away in the sky and most of that again sits on the same ground, similarly only a little part of thoughts disappears after their upsurge, the rest a large part again settles on the same plane of mind. That’s why the same type of thoughts keep popping up again and again for a long time, they disappear completely after a long time. Light thoughts like fine dust disappear quickly, but coarse thoughts filled with attachment like coarse dust take longer. That’s why it should not be understood that with a one-time witnessing the thoughts will disappear and the mind will become pure. One has to practice for a long time. Not an easy game. Therefore, the one who is in a hurry and who cannot wait, he should think before doing sadhna. Anyway, I think that this world-removing sadhana is suitable only for those people who have awakened their Kundalini, or who have achieved almost all the experiences of the world. Ordinary people can be misled by this. For common people, practical Karma Yoga is the best. However, there is no such restriction for those who have the ability to simultaneously walk on different cultivation paths. Within no time, my body itself began to form different sitting poses, so that it would be easier for the Kundalini energy to ascend above the Muladhara chakra. For the first time I felt the self-absorbed yoga postures in such extent, although while relaxing at bed at home, my postures keep happening itself, especially between 5-6 o’clock in the evening. Perhaps this is done by goddess shakti to remove the fatigue of the day, the evening has an energizing effect as well. So my Kundalini energy rushing near the lake in the almost unfathomable morning meant that my fatigue was not caused by work load, but because of some imminent disease. She had come to treat that in advance. Kundalini energy is intelligent, so understands everything. The pressure to raise the Kundalini energy was created by taking long and deep yoga breaths for some time with a witness feeling to the thoughts. With a slight prick of the back tip of the sole of the shoe, the Muladhara Chakra was greatly stimulated with an orgasmic blissful sensation, causing the Kundalini energy to rise up like a raging river. Orgasmic blissful sensations were felt in the Ida, Pingala and Sushumna nadis along with the various chakras. It was as if the whole body was being recharged with Kundalini energy. Even the breaths were filled with orgasmic joy. With the combined meditation of Kundalini with the front Ajna Chakra, Swadhisthana Chakra and Vajra Shikha, the energy descended through the front to the lower part, and along with all the chakras, she was empowering the whole body. In fact, contrary to popular belief, the Muladhara Chakra does not have its own energy, but it gets energy from sexual intercourse. Without recharging the Mooladhara chakra, most of the people try to get energy from there throughout their life, but only few are successful. What are the benefits of running Tulu Pump in a dry well? After the muladhara is completely discharged, the pressure of the sex organs, especially the prostate, is greatly reduced or disappeared. Due to this again the mind gets attracted towards sex, due to which the Muladhara gets recharged again. By the way, even with yoga-based breaths, the muladhara chakra gets charged with energy, which is like a boon for the sannyasis. Prostate problem increases with tea, it is said. Actually, tea increases the pressure of blood circulation in the brain, that is why drinking tea makes you feel good with pleasant thoughts. This means that then there will be no suction effect that lifts the energy from the sex organs. Due to this the Kundalini energy will not revolve, which will increase the chances of the whole body including the sex organs getting sick. High blood pressure also increases prostate problems for the same theoretical reason. It also seems that inflammation or stimulation of the prostate may also be the reason for its enlargement. Health scientists are also expressing similar concerns. Prostate can be stimulated by excessive tantric sex. Tantric withholding of semen can also cause an inward suction, which can lead to infected vaginal discharge reaching the prostate, causing inflammation and infection of the prostate. It can also be a little difficult to cure it with antibiotics. That is why it is said to drink plenty of water, so that the dirty discharge gets flushed out of the urinary tract. Vaginal health should also be taken care of. Well, nowadays there is a cure for every problem of prostate, even the prostate cancer if it is also brought under investigation in time. Because there were no such facilities in the olden days, so Tantra Vidya was kept secret. An earlier post on this blog that depicts the curse of Mother Parvati given to the pigeon-turned-Agnidev, in which she curses him to feel constant burning sensation as a punishment for his heinous act, is possibly related to the prostate. Yogis perform complete Siddhasana to channelize this burning energy to Kundalini. In this, pressure is applied from the heel of one foot on the Muladhara, and from the heel of the other foot on the front Swadhishthana Chakra. Therefore it is better than Ardha Siddhasana because in Ardhasiddhasana, having the other foot also on the ground does not cause sharp sensory and orgasmic pressure on Swadhishthana. Due to this the energy of Swadhishthana does not come out. This sexuality-based cycle continues as the Kundalini energy moves around, and the man continues to grow. Although this process goes on in the ordinary man also, but in him its main goal is related to the dual worldliness. Whereas the goal of Kundalini Yogi is to lead a non-dual life with Kundalini. Energy rises in the ordinary man without any effort, so this process is slow and light. Whereas the Kundalini yogi can channelize the energy as he pleases, because with practice he has a good knowledge of the energy channels and how to control them, due to which the Shakti is under his enough control. A tantric yogi is even a step ahead. That is why there are also allegations of massive sexual abuse against Tantriks. They control the kundalini shakti so much through rigorous tantric practice that they never get tired of sex. A similar case had come to my hearing that in a Himalayan region, a tantrik who came from the plains had a line of women to get real and blissful sexual pleasure. Some people even beat him knowing the reality, then do not know what happened. This is a big deception with tantrik. Ordinary people do not look at his Kundalini experience, but look at the disgusting feeding habits and conduct that is part of his sadhana. They don’t eat mangoes, they count trees. Due to this they insult him, due to which his powerful tantric Kundalini falls behind such people, and harms them. This is called the curse of the deity, the evil eye, etc. That is why tantric practices, especially the so-called maladaptive practices associated with it, were kept secret. Even in ordinary folk circumstances, people use tantric methods, but they want simple sex, not sexual yoga. Whether it is to gain youthfulness from alcohol or to increase sexual pleasure by eating flesh, the same principle works in all. By calming the thoughts of the mind with such things, a vacuum is created in the brain, which sucks the energy up from the Muladhara. This leads to the energy coming down through the front channel. Due to this the energy starts circulating, due to which the organs connected with Mooladhara become active and functional again. I think that the urine that comes openly after drinking beer, it comes only by reducing the energetic pressure of the sex organs, and not by the water present in it, as most people understand. By drinking water directly, the urine does not open so much, even if you drink water as much as you want. Whether the pressure develoos again after the effect of alcohol disappears, that is a different matter. Now one should not misunderstand that alcohol helps in the movement of Kundalini energy, hence it is beneficial for health. Hahaha. Lol. Testosterone hormone blocker lowers the pressure because it reduces the sex drive of this hormone. Conversely, many idealistic men are unable to satisfy their women. I was told by a friend of mine that the wife of an idealistic and saintly government professor who was herself also a government high official had illicit relations with a very modest unmarried young employee belonging to her office. When he came to know of this for sure, he was in such an emotional shock that he left everything here and went abroad, because he had come to know that when a woman was addicted to obscenity, to withdraw her from that is very much difficult although not impossible. However, doing so can be very harmful for a woman and her illegitimate lover, especially if her real lover or husband is a Siddha Premyogi. According to Shiv Purana, when Shiva and Parvati were getting married, Brahma was playing the role of a priest in that marriage. While making worship, Brahma’s eyes fell on the fingernail of Parvati’s foot. He kept seeing it fascinated and fell in love with Parvati. This caused him to ejaculate. Shiva came to know about this. This made Shiva so angry that he decided to create a catastrophe. With great difficulty the gods persuaded him, yet he cursed Brahma with a terrible curse. The catastrophe was averted but Brahma suffered a great misfortune. If Parvati had developed a disorder in her mind too, and she had become enamored of Brahma, she too would be punished by the Kundalini Shakti of Shiva. If she remained unaffected by that punishment due to the very close association of Shiva, then the effect of that punishment would have been on her close relatives attached to her and that having weak mind, such as her future children etc. All this would have happened without the will of Shiva, because who wants to punish his wife. Actually Kundalini does everything by itself. If such a malicious misdeed happens inadvertently, then the atonement for this is that both the illegitimate lovers consider each other as brothers and sisters and if ever they meet on their own, they should address each other as brothers and sisters, and with true heart say sorry to Kundalini, promising never to like anything other than kundalini, I think so. Whatever happened, happened, forget it. Everything can be improved further. The benefit I got from my above energy surge was that suddenly I started sneezing, and my nose started running water, due to which the cold virus disappeared within two days. It almost couldn’t even reach my throat. Actually that Kundalini energy was rising to strengthen this protection wall against the virus. Similarly, once for several days I was in an emotionally injured state for some reason. Kundalini was also healing me strengthened with the spirit of philosophy of physiology or sharirvigyan darshan, but only in an improvised form. Then one day the orgasmic Kundalini energy started falling continuously on my heart with the power of Tantric Kundalini Yoga. I by itself also started meditating on the heart located on the left side of the chest along with the Muladhara, Swadhisthana and Ajna Chakra and the nose tip. I was also feeling both the Kundalini channels, as well as the energy going through it to the heart and then again joining it down in the same central channel. This cycle continued for a long time, due to which my heart became completely healthy with help of my sexual Kundalini energy. Later it was also proved by the sudden change in my behavior and also by the positive behavior of people around towards me.

Let’s get back to spirituality again. Spirituality flourishes in the midst of worldliness, not living apart from it, just like beautiful flowers grow better between thorns, protected from enemies thereby. What I was talking about in the previous post, I am giving a little detail for my understanding, because sometimes I get stuck here. Readers can also take advantage of this if they want. Well, this whole thing is the theory only, completely different from the practical. Yes, by understanding the theory, one can be motivated towards practical. When I felt the Kundalini-Purusha completely connected to my soul, that is, when I had become the pure Purusha liberated from Prakriti at time of my glimpse kundalini awakening, it was not as if the thoughts and visual experiences of nature were not happening at that time. They were being experienced as usual, along with the Kundalini picture, because that too is just a thought. But these were being felt by me inside me and inseparable from me, like waves in the ocean. This means that these were not the prakriti form at that time, because these had no existence of their own apart from the pure Purusha form as soul. In ordinary life, nature or prakriti has its own distinct existence. Although it’s false and illusionary. Actually the Kundalini picture means the mind is made up of the union of Purusha and Prakriti. When it becomes one with the dark or ignorant soul through constant meditation, then it becomes pure Purusha devoid of prakriti, that is, the perfect Purusha. Meaning that only then Purusha is freed from the bondage of prakriti or nature. The real experience of a perfect and pure Purusha is like a form of ecstasy. It is natural that even with its full experience, the thoughts and pictures of the mind will also emerge along with. But then they will be as false or virtual inside the Purusha form soul as the lines drawn in a pile of lime. Meaning they will not have real existence, only Purusha will have real existence. That is why in a few moments of that Kundalini awakening with ecstasy everything feels completely the same, everything non-dual. The thoughts of the mind are bound with joy in a living man. Thoughts will accompany the joy always. In this way the experience of the joyful Self in the state of complete thoughtlessness is the same as impossible in the living state. Well, that is the highest stage of sadhana. So far out of innumerable awakened beings only one or two can reach this ultimate state. And the transcendental experience of such rarest of the rarest being is written in the Vedas, which is called Aaptavachan or confirmed word. There is no way to know the transcendental state of a completely liberated soul except by trusting it. It is not that one cannot attain this supreme state after Kundalini awakening. He can do it, but he doesn’t do it intentionally. The main reason for this is the impracticality of the supreme state. This stage is like sanyas or renunciation. In this state the man falls behind the rest of the competing world physically. Even gathering eatables may be difficult. Human society is not yet developed enough to handle the responsibility of maintaining and protecting the deserving candidates of this stage. Possibly some such method was developed in ancient India, that is why at that time renunciate Sanyasi Baba used to dominate. But in today’s so called modern India the condition of such renunciate babas seems to be very pathetic. In ancient India, the entire emphasis of the society, especially the upper class, was given on Kundalini awakening. It’s jenuine, social and scientific practice as biological evolution tends to peak in the kundalini awakening. In many Kundalini Yoga based traditions of Hindus, the Kundalini principle also works behind the Janeu i.e. Yagyopaveet, which is worn in the Upanayana ceremony. It is also called Brahmasutra. It means the thread reminiscent of Brahma i.e. Kundalini. Many say that it slips to the left arm side and creates awkward interruptions in the middle of the work. Perhaps this is a way of saving from blind karmaism. It also seems that by this it balances the Ida and Pingala nadis by giving extra force to the left side of the body, because in the normal situation without the thread, the man’s inclination is more towards the right side. It is kept hanging on the right ear at the time of defecation and even urination, till the man becomes pure from water after retiring from these body cleansing activities. It has two main benefits. One is that the powerful energy of the Mooladhara Chakra, which is active at the time of defecation and urination and even bathing, is grabbed by the Kundalini, and secondly, the impure state of man is known to other people. One advantage of this is that it prevents infectious diseases spread through body wastes, and the other is that the powerful Kundalini energy of a defecating or peeing man is benefited by him as well as those close to him by seeing its signaling janeu, so that they don’t misinterpret and misdirect that energy to their harm. Similarly, the mekhla, a sacred thread tied around the waist keeps the navel chakra and swadhishthana chakra healthy, due to which digestion remains normal, and problems like prostate are also avoided. It is a different matter that the cruel and tyrannical Mughal invader Aurangzeb, not understanding the Kundalini science of Janeu, used to eat food every day, when he used to get kilograms of Janeu removed from so called infidel people’s neck. It is a pity that even in today’s scientific and democratic era, special class people consider him as their role model.

Kundalini is the Purusha┬аof Sankhya philosophy, whose experience in the form of samadhi as complete and separate from Prakriti┬аthrough awakening of Kundalini is the main goal of yoga

Friends, in the previous post I was sharing some rare secrets about Kundalini. The more alive and spiritual the Guru is in his physical form, the stronger is his mental form in the form of Kundalini. Even that inner mental form is so strong that not only other mental forms or thoughts fade before it, but all the outer physical forms also fade away. Krishna and Rama were such Kundalini men, that is why they are considered incarnations. Countless people were saved from the ocean of samsara by meditating on their Kundalini form. Ages have passed, but they are still effective today. Although the Kundalini Purush should possess all human and spiritual qualities, but selflessness, egolessness, and generosity seem to be the most important of these. Think for yourself that if someone shows his selfishness, arrogance and narrow-mindedness in the slightest, then even the friendship made by him gets spoiled, love gone to take oil. And where there is no love, there is no Kundalini either, because Kundalini is dependent on loving mental contemplation. I grew up in a joint and social family. Lovely behavior prevailed all around. There was some silliness even then, but then it was secondary and reprehensible, not as main and praiseworthy as it is today. Today, even if someone complains about someone’s bad behavior, he is put on the sidelines, by not showing sympathy with him as much as possible. The question mark is put on the questioner itself. That’s why you have to keep quiet. At that time, the cots of those who behaved badly were kept raised by the society. At that time most of the people were full of selflessness and generosity. Any man or animal, who came in the courtyard, did not go hungry or thirsty. It was common among acquaintances or relatives to settle permanently in each other’s families and homes, because of trust in each other, even after minor deceptions. Nowadays people have no time for guests, and even for their families. At that time, efforts were made to give respect and facilities to others more than loved belonging ones. Today even the real member of the family does not feel that he is a member of that family.

As per the previous post, Kundalini is said to be asleep in the Muladhara chakra because it is there unmanifested and not destroyed. Man remains unmanifested in sleep, not destroyed. He wakes up again in the morning. The thing that exists can never be destroyed, it can only become unmanifested. When the time comes, it will definitely be expressed, because it is the habit of nature to keep changing forms from non-expression to manifestation. The name Chakra is also derived from planetary orbits, it seems to me. Just as the different circular orbits of the planets in the Solar System or the electrons inside an atom represent different energy levels, so also the different Kundalini chakras also represent different levels of Kundalini, the manifestation of the mind. Chakra itself means a circular ring like a wheel. The movement of Kundalini from front to back and from back to front chakra can also be called the rotation of Kundalini in a circular path. It is as if the back-and-forth motion of the pistons of the engine is converted into the circular motion of the fly wheel attached to the crank shaft.

I was also telling how God resides in every living being, even in the darkest of darkest forms and states, just as a huge tree is hidden in a tiny seed. Of course, in those states, God is most avyakt or unmanifested, but not completely unmanifested. That is why in the Vedic Sankhya philosophy or school of thought, the most subtle┬аoriginal nature is also called avyakt or pradhan. It is also said to be eternal and infinite like God. This is Shakti or the Holy Ghost. From here the soul of all living beings comes. That is why even if all the souls are liberated together, new souls will continue to be born, because the original nature, the origin of┬аtheir souls is imperishable. After liberation the soul never again returns to the original nature. It is released from its┬аgrip forever, because it becomes one with the divine. This is what the scriptures say. My own small experience says the same thing. I had glimpse feeling of enlightenment only for ten seconds in a dream. It kept me isolated from the world for a long time and kept me detached. It took me almost ten years to come back completely. So imagine, when in a dream, joining┬аfor ten seconds as one with God (that too not completely one) man comes close to being released from the clutches of the world, then the┬аGod who has been situated in His perfect form since time immemorial, How can he get caught in its clutches? In the old time, only few out┬аof a million people would have attained such a perfect state, even in today’s material age it does not seem like that to me. Between┬аKundalini awakening and the fullest state of soul, there is a difference of ground┬аand sky. Kundalini awakening is just the beginning of the liberation journey. Where did the soul that became the first living being┬аcome from? Many people keep raising this question. It’s like if egg came first or the hen.┬аAccording to the above, it cannot be said that it came from God. And it also┬аcannot be said that it did not exist before, because matter which is not in reality cannot be created. Nothing can ever be born, nor can anything┬аever be destroyed, everything┬аcan only change form. Science also confirms this Indian philosophy. In science, it is called the Principle of Mass Energy Conservation. Meaning that the thing which seems to us to be destroyed, it is not destroyed, but┬аfirst it gets converted into visible energy and then into invisible energy or dark energy. The atomic bomb has been made through┬аthis same┬аprinciple, which Russia is repeatedly threatening against Ukraine and NATO. Zero also has its own existence. This void is called black energy i.e. dark energy in science. Therefore it has to be believed that the first soul came from the original nature of zero form. By this the timeless┬аand the infinite form of nature itself is proved. According to Advaita Vedanta philosophy or vedantic Indian┬аthought of school, even the original nature is not different from God. Both are two sides of the same coin, as I was talking about in previous posts. Now let me explain why the name ‘Holy spirit’ is given to the original nature. Actually it is the ultimate avyakt or unmanifest, meaning that everything in it is unmanifest or avyakt┬аcompletely and in equal measure. So it proved┬аfair like the child or the divine, for whom everything is equal. That is why according to Sankhya philosophy, it is also called as equal state. That is, it has all the qualities of gross nature in equal measure, although in latent form. It means that if something will ever be expressed by this, then everything will be in equal measure, that means the whole creation will be expressed from it. Overall everything is equal in the universe, plus and minus are equal. If so, it is dark like a ghost, but it is pure. Whereas in ordinary ghost evil deeds are more hidden in avyakt form. So they do harm to others, and do bad deeds when they are expressed or when they are born. Most of the evil deeds are hidden in the darkness of the ordinary ghost, whereas in the darkness of the Holy Ghost the whole creation is hidden. Although good deeds may also be hidden in┬аordinary ghosts, but┬аthey are not equal or impartial or detached or nondual┬аlike the divine. Their inclination is more towards a particular action or tendency. That is why it is said that the Holy Ghost leads to God. This is natural as both have many similarities as mentioned above. Especially both are unchanging, non-dual and non-attached. This is very well shown in the book┬аPhysiology Philosophy or sharirvigyan darshan. This is the Advaita Tantra, which gives the quickest results. Tantriks consume Panchamkars with non-dualism. By this they become non dually┬аlatent like the original nature. Then suddenly their┬аKundalini enters Sahasrara with the power of sexual yoga. This is because there was no desire for any particular thing in their┬аmind. If that were the case, their energy would be stuck on the manifestation of that particular object, that is, on a particular chakra. Each chakra represents a particular substance and emotion. Such as Muladhara chakra, protection etc., Manipura chakra represents food etc., Anahata chakra represents social, emotional relationships etc., Vishuddhi chakra, speech-behavior etc., Ajna chakra represents the substances and expressions associated with intelligence or cleverness etc. The Sahasrara Chakra represents omniscience or non-duality. For this reason, the Kundalini gets stuck on the chakra associated with it due to attachment to a particular substance or emotion. Just as by destroying that particular┬аattachment in the mind, the chakra associated with it opens, and gives way to the Kundalini to move forward, in the same way, by opening that related chakra by Hatha Yoga actions, the attachment to it itself gets destroyed. In this way Advaita Sadhana and Kundalini Yoga Sadhana are complementary to each other. I was reading in a book that a man was opening his chakras, the knots of the mind, by massaging his body. He used to do deep oil massage touching the bone. Actually the attachments or knots of the mind get deposited in different parts of the body through the chakras. When they are opened by massage, the chakras also open because they are attached to the chakras. The same happens with heavy exercise such as hard exertion or cardiac or cycling. The same happens with Kundalini yoga in the best and scientific way. The chakras are massaged with the asanas of the whole body, along with all the remote nerves and nadis are also massaged, due to which the knots of attachment trapped in them are opened.┬аFrom the above description of mool prakriti,┬аit is clear that the word Holy Ghost or Holy Spirit appears to be more simple, practical, explanatory, lively and abstract than the words┬аoriginal nature or original┬аshakti┬аetc.

 There are two eternal elements in the Samkhya philosophy, Prakriti and Purusha. Jiva or living being even every thing is formed by the combination of these two, just as it is formed by the combination of Raja or ovum and Shukra or semen. In this the dark or raja or yin or females or unconscious part is Prakriti, and the light or shukra or Yang or male or conscious part is Purusha. All living beings feel the Purusha only in this joined form, not pure or unconnected from original nature. Meaning that living being had once experienced the original nature in its pure form, because once he started his life journey from there. He was born because at that time, the consciousness seed of a pregnancy was planted in original nature by the Supreme God. That is why God is said to be the father who put the seed as semen and Prakriti as the mother of the universe or ground or yoni. But once he started the journey of life, he could never feel the pure original nature, because then there was always a part of the Purusha in it, sometimes less and sometimes more. He also had never felt the pure man or purusha. Realizing it is the beginning of the liberation of the soul. Kundalini Yoga is the name of the practice which is done to experience the pure Purusha in the form of Kundalini. In practice, there comes a time when the focus on the Kundalini becomes so intense that one feels completely one with the Kundalini, with immense bliss and non-duality. This is the Samadhi state. This is Kundalini awakening. This is the experience of a pure man or purusha. This is the actual and original form of man’s conscience. It is also called discretionary knowledge. Meaning that the difference between Prakriti and Purusha and their alliance is well understood. This is because apart from the awakening of Kundalini, every experience of man is made up of a mixture of Prakriti and Purusha. Man has his own form as Prakriti, and the form of experience is Purusha. That is why there is a duality in those experiences, that is, man does not feel his unity with the experience. He feels that he is experiencing scenes different from himself being as a spectator. But at the time of Kundalini awakening, a person feels the form of experience as his own, not at all different from himself, that means there is a complete non-duality. He feels that he is of course the spectator, but not separate from the visual experience, and is realizing himself as the visual experience. This means that man has experienced pure Purusha, that is, the soul. Well, these are the theoretical things, which make up the Samkhya philosophy. Its practical form is the experience of kundalini awakening, which forms the philosophy of yoga. Yoga substantiates the Sankhya philosophy through scientific experiments.

Then I was saying that what is said in a metaphorical or mystical form is much more effective than the obvious, because it becomes a sacrament or sanskara deeply sitting directly in the subconscious mind. That’s why I never wanted to make scientific revelations of Hindu scriptures and Puranas. But when I saw that the so called pseudo Hindu or secularists or modernists, and other anti-Hindu mindset people are determined to destroy Hindu religion by continuously spreading propaganda, then I had to do so. This is especially for shutting their mouth. This will happen only when they understand the science of Hindu philosophy and benefit from it. If these are not disclosed in good spirit, then the anti-Hindu people will reveal their secret in bad spirit, or make false revelations. Like nowadays it is being done about Shivling found in Gyanvapi Masjid. Well, in fact, I never thought nor did anything like this. Everything happened on its own as per the need. In this I am showing the thought of nature and its action. Therefore, it is only appropriate if it is considered as the contribution of nature, not mine. If someone would give it to me to read, I would prefer to read that mystical archetype. Similarly, if you want to read or like someone’s good work, then the contribution of mother power should be seen mainly in it, not the creator. Many people do not read or like good works because they consider it only the work of the humanoid creator, and sometimes they have a bias towards the creator. If they consider the creation to be the work of Mother Nature, then they too can benefit from that creation, and can also increase the spirit of the creator. I am not saying that man should pay attention to every creation. But if he is really liking the composition, then he should not remain upset, he should take full advantage of the composition. This will also please the creator. Nowadays, I often see such factionalism on Facebook and WhatsApp, when people do not see the composition and see the group or person from where the literary creation has come. A lot of reactions are received even on the sneeze from one’s own faction or bigoted person, whereas even if the person of the opposing faction or the often silent person bestows the gathering nectar from heaven, even then there is no reaction, of course, sweet balls are bursting in their mind. It is a different matter that the real writer does not expect from the reaction, but the reader gets additional benefit from the true response. The sages and mystics had realized this shortcoming of man long ago, so they had warned about it ages ago by making this couplet, “Buy the sword, let the sheath lie”. A man should be an impartial receiver. Just as a swan drinks only milk out of the milk mixed with water, similarly a man should take good things from everywhere. Many people read the work out of selfishness. The motive of some is to establish their dominance in the society. Many people read someone’s writings so that in return they also read their works. I like those readers most who selflessly assess the work. Anyway, I like readers more than writers. Arrogance can arise in the writer, but not in the reader. That is why the benefit of the composition goes to the reader more than the writer. Reading and liking the composition also inspires the reader to create excellent works. I used to read many excellent books, poems, and used to like them too. What happened with this is that I also got the power to create compositions, due to which my creations continued to improve. Now I see many great future writers in my readers. This tradition continues continuously, and the society keeps on moving step by step towards awakening.

Similarly, in the previous article, it was said that although meditation is being done on the Kundalini picture during yoga, but in reality it is not of that picture or the image or the object that made it, but the seeker is meditating on his own form. Whatever the images or expressions of one’s mind, they all together make up that person’s own form or mind. The Kundalini picture is strengthened with regular meditation, so that it can become the leader of the whole mind. The crowd can be controlled only through the leader and not directly. Think of your mind as a doormat. Think of your thoughts and feelings as dust stuck on it. Consider the stick as a Kundalini picture. Think of Kundalini meditation yoga as beating the doormat vigorously with a stick. The dust particles that fall out from it, consider them as thoughts and feelings of the conscious and subconscious type buried in your mind. Think of the particles clinging very deeply to it as the subconscious type of thoughts of mind. Think of the particles sticking lightly to it as superficial thoughts of the conscious kind. The dust particles first appear to exit, then merge into the open atmosphere. Similarly, the thoughts of the mind are first felt, then it seems that somewhere they have disappeared into the void. Just as the dust particles come out in large quantities and disappear in the open sky due to the high speed of air moving around, similarly by taking long and deep breaths, the suppressed thoughts of the mind come out in large quantities and merge into the open sky of the soul. This is Sakshibhava or witnessing or Vipassana. In this way the soul gets purified, and it keeps on becoming purer and purer. This is called meditation of the soul, with the help of Kundalini. Just as a moderate, uniform and one-direction wind blows away the dust particles more thoroughly to make them disappear, so the thoughts of the mind disappear better with similar breaths. Like a light and turbulent wind blowing dust particles, but they sit on the doormat again, in the same way, if one does not breathe properly, the waste of thoughts again settles on the mind again. Just as we remove the stick after sweeping the carpet, in the same way, after the mind is completely cleared, the Kundalini picture itself starts disappearing. It is a different matter that it is always kept alive by regular yoga practice, so that the dust of thoughts that accumulates continuously on the mind remains being removed. It is as if every morning and evening the rug is kept swept with the stick, and during the day the stick is kept aside. Holy Kundalini Image as the same angel depicted in the previous post is considered a true Muslim in Islam. Other mental images can also be kafir jinns, who take away from Allah.

It was also mentioned in the previous article that people are attracted towards sexual intercourse in order to lift the Kundalini from the mooladhara at once. But they are not able to give enough time and power for it, due to which the benefits are less and sometimes there are losses, such as the problem of the wasteful discharge of semen power, unwanted pregnancy, sexual infection or prostate problems etc. Sex is the most enjoyable and decisive thing in life. That remaining time of the night has been kept for it, during which time he has no power to do any work, and when he is like in a comma type condition. Such is the divinity of sex that it tries enough to refresh the man even in that condition. Then think how much divinity and kundalini power it must have given when one is already refreshed. It is also described in the scriptures. A sage had sex with his lustful wife in the evening sandhya, due to which two terrible and powerful demons were born from her womb. This happened with the same sexual power. It is a different matter that for some reason he could not give the sex power to Kundalini Dev, due to which it was itself got by the oppositely natured demon. If Kundalini Dev had got that power, then perhaps one or two gods would have been born. Meaning that he did not treat sex as sexual yoga. Perhaps that is why sexual intercourse is prohibited in the scriptures during day times. So much has been itself proved from this that there is a lot of power in having sex during the day. The power from which a demon can be born can also create a deity. Rakshasa or demon is possibly a metaphor for worldly being filled with attachment. The deity i.e. Kundalini again became a being or the status of mind filled with non-attachment and non-duality. You can call ida and pingla as two demons. Sushumna channel can be considered as single god. If power of ida and pingla is transfered to sushumna instead of worldly indulgences then ida and pingla can be called as two gods. In this way, society’s neglect of sex means that it has been considered as the most wasteful and unnecessary work, whereas the truth is that the path of all progress and liberation of life goes through it. The best times are marked for the bondage of worldliness, and that time is given for this sexually awakening activity, when a man is exhausted from everywhere. A coeval village uncle of mine was once telling me that when he was once passing through a path made in the middle of the forest, some local women were cutting grass for the animals above that path. One of them was telling the rest that one should go home tired after working the whole day and they should slide it like a cylinder at night. All the similarly suffering fellow women approved of her sad story. Strange astonishment. What a great insult to the women’s race, and she is not aware of it. On the contrary, women can file cases against such factual things. A blog friend of mine from USA was also saying the same empirical point that during semen retaining sex continuously in a single attempt for a long time such a threshold comes when the Kundalini energy of the muladhara rises up through the back to refresh and transform the whole body towards awakening. Although sometimes this upward and transforming energy is not felt at that time, but it starts to be felt after a day or two, especially with Kundalini yoga. It seems In fact, it is not the energy of direct sexual intercourse, as common people mistakenly think, but the spiritual or Kundalini energy created by its transformation. Therefore, we cannot even use the common colloquial word sex for this. Sexual yoga seems to be a more appropriate term. Understand that for this, leaving all business in complete solitude (even if it is never reported to anyone, because sexually frustrated people have a very bad eye on it, anyway it cannot be called social, that is why it is called secret art or guhya vidya), 3-4 hours in a refreshed body-mind state in the early morning or at any other time of the day devoted to it, without any hindrance or disturbance, is enough to achieve the threshold required for this start of the process of awakening. If someone has the energy and time, he can do it for as long as he wants, taking naps of sleep in between. What could be more important than love and happiness? But man does not want to tell such things to anyone. In a sex-frustrated society, a person who talks about sex becomes a laughing stock. Hahaha. Lol. It seems that due to this sexual frustration, people are not getting enough sexual satisfaction, due to which the cases of female harassment, adultery and rape are increasing in the society. I even think this is the root cause of all the conflicts and problems in the society. Anyway, in between daily kundalini yoga practice regularly, the Kundalini has to be recharged with sexual yoga at intervals of every few days, otherwise it starts to seem boring and less effective. Osho Maharaj rightly said that there has never been enough research on sex. Society has not become so free even in today’s so-called modern era that someone can frankly say that he is going on outings for sexual break for a few days from work. Nowadays, work is widespread everywhere. Work, work and just work. Sexual intercourse has been taken as a mere mechanical process to produce children, it seems. Along with this, it has been considered as a waste and the most frivolous work. The result, population explosion. The quality of the population that will be formed by having sex with such a mentality will definitely be questioned. There is no sense of personal life and the path of liberation. Accidents and wars are taking place due to this blind passion, due to which innocent people are being killed. Just look at the Russia-Ukraine War. Was it for this reason that they had developed so much by working hard day and night. What is the use of blind work which destroys the intellect? Just four-five days ago, a fire broke out in an illegal factory in Delhi. More than twenty people died of burns and an equal number of people went missing. Admit that there is negligence of the administration, but the general public is no less. Although innocent people are forced by poverty and dense population to live under danger. The biggest culprits are those big people, who are doing such illegal work for more profit. The screams of a young girl, saying that she will commit mass suicide along with her mother and other sister if her missing sister is not found, goes to heart. There have been many such incidents in the past, but anyone did not take proper lessons from them, it seems. Just growth, and development. If the population is not controlled, then as much as you develop, everything will fall short. Development is also such that it has been more than seventy years since independence, but the weight of children’s school bags is increasing instead of decreasing. One day I took my son’s school bag on my back and went to drop him to school on my bike. The bag felt so heavy that I lost my balance, and as soon as the bike stopped, we both fell to one side along with the bike. The son was holding the bag, so he also swung to one side with it. Most bike accidents related to balance are caused by the person sitting in the back, so only sit behind the person who knows how to sit on the bike, or teach him to sit. Although the ground surface was also inclined to one side there. In fact, in today’s modern motorcycles, the neutral gear comes between the second and first gear, it looks deceiving. When I downshifted, neutral gear was engaged. Due to this the bike did not race. This upset the balance. Thankfully, there were no injuries and a school bus was moving quite a distance, very slowly, as there was a turn and there was a little rush of traffic. However, sensing the opportunity, he had already stopped the bus. Schoolmen should keep children’s books in the school itself. A friend of my wife’s friend who also lives abroad was saying that the driving here is very strange and revolutionary or deadly. But I think that the drivers here are very sensible, that is why there are relatively few road accidents despite having lack of basic facilities and such a large population. Yet here the road runner has to be very extra careful. God Save. Similar development happened in Kashi Vishwanath temple in seventy years. Even today, the Shivling of the temple which was demolished by the Muslim invader Aurangzeb there, is being told to be found by a survey in the Wajukhana pond of the mosque at that place. Ayodhya got its Ram temple back, but what about the thousands of temples that were demolished and replaced with mosques. Evidence of many temples has also been found in Qutub Minar. The Taj Mahal, which has got a place in the wonders of the world, is also said to be once Shiva temple named Tejo Mahalaya, which is said to be confirmed by many historical evidences. The similar is also the story of the main Shri Krishna temple of Mathura.

рдХреБрдВрдбрд▓рд┐рдиреА рдФрд░ рдЗрд╕реНрд▓рд╛рдо~рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд┐рдиреНрди, рд╕рд▓рдд рдпрд╛ рдирдорд╛рдЬ рдпреЛрдЧ, рдЕрд▓реНрд▓рд╛рджреАрди рдпреЛрдЧреА,┬а рдЪрд┐рд░рд╛рдЧ рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░, рд╡ рд╢рд░реАрд░ рдмреЛрддрд▓ рд╣реИ, рдФрд░ рдЖрдБрдЦреЗрдВ рдЖрджрд┐ рдЗрдиреНрджреНрд░рд┐рдпрд╛рдВ рдЙрд╕ рдмреЛрддрд▓ рдХрд╛ рдврдХреНрдХрди рд╣реИрдВ

рдорд┐рддреНрд░реЛ, рдореИрдВ рдкрд┐рдЫрд▓реЗ рд▓реЗрдЦ рдореЗрдВ рдмрддрд╛ рд░рд╣рд╛ рдерд╛ рдХрд┐ рдХреИрд╕реЗ рдЕрдЪреНрдЫреЗ рд▓реЗрдЦрдХ рдХреЗ рд▓рд┐рдП рдЕрдиреБрднрд╡реА рд╣реЛрдирд╛ рдмрд╣реБрдд рдЬрд░реВрд░реА рд╣реИред рдЕрдиреБрднрд╡ рдХреА рдкрд░рд╛рдХрд╛рд╖реНрдард╛ рдЬрд╛рдЧреГрддрд┐ рдореЗрдВ рд╣реИред рдЗрд╕рд▓рд┐рдпреЗ рд╣рдо рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВ рдХрд┐ рдПрдХ рдЬрд╛рдЧреГрдд рд╡реНрдпрдХреНрддрд┐ рд╕рдмрд╕реЗ рдХрд╛рдмрд┐рд▓ рд▓реЗрдЦрдХ рдмрди рд╕рдХрддрд╛ рд╣реИред рд╣реЛрддрд╛ рдХреНрдпрд╛ рд╣реИ рдХрд┐ рдЬрд╛рдЧреГрдд рд╡реНрдпрдХреНрддрд┐ рдХрд╛ рдкрд┐рдЫрд▓рд╛ рдЬреАрд╡рди рдЬрд▓реНрджреА рд╣реА рдЦрддреНрдо рд╣реЛрдиреЗ рд╡рд╛рд▓рд╛ рд╣реЛрддрд╛ рд╣реИ, рддреЗрдЬреА рд╕реЗ рдЪрд▓ рд░рд╣реЗ рд░реВрдкрд╛рдБрддрд░рдг рдХреЗ рдХрд╛рд░рдгред рдЗрд╕рд▓рд┐рдпреЗ рдЙрд╕рдореЗрдВ рдЦреБрдж рд╣реА рдПрдХ рдиреЗрдЪреБрд░рд▓ рдЗрдВрд╕реНрдЯрд┐рдиреНрдХрдЯ рдкреИрджрд╛ рд╣реЛ рдЬрд╛рддреА рд╣реИ рдХрд┐ рд╡рд╣ рдЕрдкрдиреЗ рдкреБрд░рд╛рдиреЗ рдЬреАрд╡рди рдХреЛ рд╢реАрдШреНрд░рддрд╛ рд╕реЗ рд▓рд┐рдЦрдХрд░ рд╕реБрд░рдХреНрд╖рд┐рдд рдХрд░ рд▓реЗ, рддрд╛рдХрд┐ рдЬрд░реВрд░рдд рдкрдбрд╝рдиреЗ рдкрд░ рд╡рд╣ рдЙрд╕реЗ рдкрдврд╝ рдХрд░ рдЕрдкрдиреЗ рдкреБрд░рд╛рдиреЗ рдЬреАрд╡рди рдХреЛ рдпрд╛рдж рдХрд░ рд▓реЗред рдЗрд╕рд╕реЗ рдЙрд╕реЗ рд░реВрдкрд╛рдиреНрддрд░рдг рдХрд╛ рд╕рджрдорд╛ рдирд╣реАрдВ рд▓рдЧрддрд╛ред рдЗрд╕ рдЗрдВрд╕реНрдЯрд┐рдирдХрдЯ рдпрд╛ рдЖрддреНрдордкреНрд░реЗрд░рдгрд╛ рдХреА рджреВрд╕рд░реА рд╡рдЬрд╣ рдпрд╣ рд╣реЛрддреА рд╣реИ рдХрд┐ рд▓реЛрдЧреЛрдВ рдХреЛ рдЬрд╛рдЧреГрддрд┐ рдХреЗ рд▓рд┐рдП рдкреНрд░реЗрд░рдгрд╛ рдорд┐рд▓реЗ рдФрд░ рдЙрдиреНрд╣реЗрдВ рдпрд╣ рдкрддрд╛ рдЪрд▓ рд╕рдХреЗ рдХрд┐ рдЬрд╛рдЧреГрддрд┐ рдХреЗ рд▓рд┐рдП рдХреИрд╕рд╛ рдЬреАрд╡рди рдЬрд░реВрд░реА рд╣реЛрддрд╛ рд╣реИред рдЕрдЧрд░ рдЙрд╕реЗ рдЦреБрдж рднреА рдлрд┐рд░ рд╕реЗ рдХрднреА рдЬрд╛рдЧреГрддрд┐ рдХреА рдЬрд░реВрд░рдд рдкрдбрд╝реЗ, рддреЛ рд╡рд╣ рдЙрд╕рд╕реЗ рд▓рд╛рдн рдЙрдард╛ рд╕рдХреЗред рд╡реЗрджреЛрдВ рдФрд░ рдкреБрд░рд╛рдгреЛрдВ рдХреЛ рд▓рд┐рдЦрдиреЗ рд╡рд╛рд▓реЗ рд▓реЛрдЧ рдЬрд╛рдЧреГрдд рд╣реБрдЖ рдХрд░рддреЗ рдереЗред рдЙрдиреНрд╣реЗрдВ рдЛрд╖рд┐ рдХрд╣рддреЗ рд╣реИрдВред рдпрд╣ рдЙрдирдХреА рд░рдЪрдирд╛рдУрдВ рдХреЛ рдкрдврд╝рдиреЗ рд╕реЗ рд╕реНрдкрд╖реНрдЯ рджреГрд╖реНрдЯрд┐рдЧреЛрдЪрд░ рд╣реЛрддрд╛ рд╣реИред рдЙрдиреНрд╣реЗрдВ рдкрдврд╝рдиреЗ рд╕реЗ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рд╡реЗ рдЬреАрд╡рди рдХреЗ рд╕рднреА рдЕрдиреБрднрд╡реЛрдВ рд╕реЗ рднрд░реЗ рд╣реЛрддреЗ рдереЗред рдЙрдирдХрд╛ рд▓реЗрдЦрди рдорд╛рдирд╡ рдХреЗ рд╣рд░реЗрдХ рдкрд╣рд▓реВ рдХреЛ рдЫреВрддрд╛ рд╣реИред рд╕рд╛рде рдореЗрдВ рдореИрдВ рдЕрдкрдирд╛ рд╣реА рдПрдХ рдЕрдиреБрднрд╡ рд╕рд╛рдЭрд╛ рдХрд░ рд░рд╣рд╛ рдерд╛ рдХрд┐ рдХреИрд╕реЗ  рдореБрдЭреЗ рдЕрдкрдиреЗ рд╣реА рд▓реЗрдЦ рдиреЗ рдкреНрд░реЗрд░рд┐рдд рдХрд┐рдпрд╛ред рдЕрдиреНрдп рдЕрдзрд┐рдХрд╛рдВрд╢ рд▓реЛрдЧ рддреЛ рджреВрд╕рд░реЛрдВ рдХреЗ рд▓реЗрдЦреЛрдВ рд╕реЗ рдкреНрд░реЗрд░рд┐рдд рд╣реЛрддреЗ рд╣реИрдВред рдореБрдЭреЗ рдЕрдкрдирд╛ рд╣реА рд▓реЗрдЦ рдЕрдЪрдВрднрд┐рдд рдХрд░рддрд╛ рдерд╛ред рдЙрд╕рдореЗрдВ рдореБрдЭреЗ рдЕрдиреЗрдХреЛрдВ рдЕрд░реНрде рджрд┐рдЦрддреЗ рдереЗ, рдХрднреА рдХреБрдЫ рддреЛ рдХрднреА рдХреБрдЫ, рдФрд░ рдХрднреА рдХреБрдЫ рдирд╣реАрдВред рдпрд╣ рдЖрджрдореА рдХрд╛ рдорд╛рдирд╕рд┐рдХ рд╕реНрд╡рднрд╛рд╡ рд╣реИ рдХрд┐ рд╕рд╕реНрдкреЗрдВрд╕ рдпрд╛ рд╕рдВрджреЗрд╣ рдФрд░ рдереНрд░рд┐рд▓ рдпрд╛ рд░реЛрдорд╛рдВрдЪ рд╕реЗ рднрд░реА рдмрд╛рдд рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд╡рд╣ рдмрд╛рд░-рдмрд╛рд░ рд╕реЛрдЪрддрд╛ рд╣реИред рдЗрд╕реА рд╡рдЬрд╣ рд╕реЗ рд╡рд╣ рд▓реЗрдЦ рдореЗрд░реЗ рдорди рдореЗрдВ рд╣рдореЗрд╢рд╛ рдЦреБрдж рд╣реА рдмреИрдард╛ рд░рд╣рддрд╛ рдерд╛, рдФрд░ рдореБрдЭреЗ рдРрд╕рд╛ рд▓рдЧрддрд╛ рдерд╛ рдХрд┐ рд╡рд╣ рдореБрдЭреЗ рдЬреАрд╡рди рдореЗрдВ рджрд┐рд╢рд╛рдирд┐рд░реНрджреЗрд╢рд┐рдд рдХрд░ рд░рд╣рд╛ рдерд╛ред рджрд░рдЕрд╕рд▓ рдЕрдЧрд░ рдХреЛрдИ рдЪреАрдЬ рдорди рдореЗрдВ рд▓рдЧрд╛рддрд╛рд░ рдмреИрдареА рд░рд╣реЗ, рддреЛ рд╡рд╣ рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╛ рд░реВрдк рд▓реЗ рд▓реЗрддреА рд╣реИред рдХрдИ рд▓реЛрдЧ рдЙрд╕реЗ рдЭреЗрд▓ рдирд╣реАрдВ рдкрд╛рддреЗ рдФрд░ рдЕрд╡рд╕рд╛рдж рдХрд╛ рд╢рд┐рдХрд╛рд░ рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рдЗрд╕реАрд▓рд┐рдП рддреЛ рд▓реЛрдЧ рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдлрд▓рд╛рдВ рдЖрджрдореА рдлрд▓рд╛рдВ рдЪреАрдЬ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд▓рдЧрд╛рддрд╛рд░ рд╕реЛрдЪ-рд╕реЛрдЪ рдХрд░ рдкрд╛рдЧрд▓ рд╣реЛ рдЧрдпрд╛ред рджрд░рдЕрд╕рд▓ рд╡реИрд╕рд╛ рдКрд░реНрдЬрд╛ рдХреА рдХрдореА рд╕реЗ рд╣реЛрддрд╛ рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рд╢рд░реАрд░ рдХреА рдКрд░реНрдЬрд╛ рдХрд╛ рдЕрд╡рд╢реЛрд╖рдг рдХрд░рддреА рд╣реИред рдпрджрд┐ рдХреЛрдИ рдЕрддрд┐рд░рд┐рдХреНрдд рдКрд░реНрдЬрд╛ рдХреЛ рди рд▓реЗ рддреЛ рд╕реНрд╡рд╛рднрд╛рд╡рд┐рдХ рд╣реИ рдХрд┐ рдЙрд╕рдореЗрдВ рд╢рдХреНрддрд┐рд╣реАрдирддрд╛ рдЬреИрд╕реА рдШрд░ рдХрд░ рдЬрд╛рдПрдЧреАред рдЗрд╕рд╕реЗ рдЙрд╕рдХрд╛ рдорди рдЕрдкрдиреА рд░реЛрдЬ рдХреА рд╕рд╛рдлрд╕рдлрд╛рдИ рдХреЗ рд▓рд┐рдП рднреА рдирд╣реАрдВ рдХрд░реЗрдЧрд╛ред рдЕрд╡рд╕рд╛рдж рдХреА рдкрд░рд┐рднрд╛рд╖рд╛ рднреА рдпрд╣реА рд╣реИ рдХрд┐ рдЖрджрдореА рдЕрдкрдиреЗ рд╢рд░реАрд░ рдХреА рджреЗрдЦрд░реЗрдЦ рднреА рдврдВрдЧ рд╕реЗ рдирд╣реАрдВ рдХрд░ рдкрд╛рддрд╛, рдмрд╛рдХрд┐ рдХрд╛рдо рддреЛ рдЫреЛрдбрд╝реЛред рдореЗрд░рд╛ рдПрдХ рд╕рд╣рдХрд░реНрдореА рдЬреЛ рдЕрд╡рд╕рд╛рдж рдХреА рджрд╡рд╛рдЗрдпрд╛рдВ рднреА рдЦрд╛рддрд╛ рдерд╛, рдХрдИ-рдХрдИ рджрд┐рдиреЛрдВ рддрдХ рди рддреЛ рдирд╣рд╛рддрд╛ рдерд╛ рдФрд░ рди рдЦрд╛рдирд╛ рдмрдирд╛рддрд╛ рдерд╛ред рдХреБрдВрдбрд▓рд┐рдиреА, рдКрд░реНрдЬрд╛ рдФрд░ рд╢рдХреНрддрд┐ рдПрдХрджреВрд╕рд░реЗ рдХреЗ рдкрд░реНрдпрд╛рдпрд╡рд╛рдЪреА рд╢рдмреНрдж рд╣реИрдВ, рд▓рдЧрднрдЧред рдЕрд╡рд╕рд╛рдж рдореЗрдВ рдЖрджрдореА рдЕрдХреЗрд▓реЗрдкрди рдореЗрдВ рдЗрд╕рд▓рд┐рдП рд░рд╣рдиреЗ рд▓рдЧрддрд╛ рд╣реИ рдХреНрдпреЛрдВрдХрд┐ рд╡рд╣ рд╡реНрдпрд░реНрде рдХреЗ рдЭрдореЗрд▓реЛрдВ рд╕реЗ рдмрдЪрдХрд░ рдЕрдкрдиреА рдКрд░реНрдЬрд╛ рдмрдЪрд╛рдирд╛ рдЪрд╛рд╣рддрд╛ рд╣реИред рдкрд░ рдЗрд╕рд╕реЗ рдХрдИ рдмрд╛рд░ рдЙрд╕рдХрд╛ рдЕрд╡рд╕рд╛рдж рдмрдврд╝ рдЬрд╛рддрд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕реЗ рдкреНрд░реЗрдорднрд░реА рд╕рд╣рд╛рдиреБрднреВрддрд┐ рджреЗрдиреЗ рд╡рд╛рд▓рд╛ рдХреЛрдИ рдирд╣реАрдВ рд░рд╣рддрд╛ред рдкрд░ рдпрджрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рд▓рд┐рдП рдЕрддрд┐рд░рд┐рдХреНрдд рдКрд░реНрдЬрд╛ рдпрд╛ рд╢рдХреНрддрд┐ рдХреА рдЖрдкреВрд░реНрддрд┐ рд╣реЛ рдЬрд╛рдП, рдФрд░ рдЙрд╕рд╕реЗ рдЖрджрдореА рдХреЗ рдХрд╛рдо рдХреБрдкреНрд░рднрд╛рд╡рд┐рдд рди рд╣реЛрдВ, рддреЛ рдХреБрдВрдбрд▓рд┐рдиреА рдЪрдорддреНрдХрд╛рд░ рдХрд░рддреЗ рд╣реБрдП рдЖрджрдореА рдХреЛ рдореБрдХреНрддрд┐ рдХреА рдУрд░ рд▓реЗ рдЬрд╛рддреА рд╣реИред рдХрдИ рдмрд╛рд░ рдЕрд╡рд╕рд╛рдж рдХреЗ рдорд░реАрдЬ рдореЗрдВ рдКрд░реНрдЬрд╛ рддреЛ рдкрд░реНрдпрд╛рдкреНрдд рд╣реЛрддреА рд╣реИ, рдкрд░ рд╡рд╣ рдКрд░реНрдЬрд╛ рджрд┐рдЧреНрднреНрд░рдорд┐рдд рд╣реЛрддреА рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рд╕реЗ рдпрджрд┐ рдКрд░реНрдЬрд╛ рдХреЛ рд╕рд╣реА рджрд┐рд╢рд╛ рджреЗрддреЗ рд╣реБрдП рдЙрд╕реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдкреНрд░рджрд╛рди рдХрд┐рдпрд╛ рдЬрд╛рдП, рддреЛ рдЕрд╡рд╕рд╛рдж рд╕рдорд╛рдкреНрдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдореБрдЭреЗ рднреА рдРрд╕рд╛ рд╣реА рдЕрд╡рд╕рд╛рдж рд╣реЛрддрд╛ рдерд╛, рдЬреЛ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рд╕реЗ рд╕рдорд╛рдкреНрдд рд╣реЛ рдЧрдпрд╛ред рдореЗрд░реЗ рдЙрди рд▓реЗрдЦреЛрдВ рдореЗрдВ рдпреМрдирд╡рд╛рд╕рдирд╛ рдХрд╛ рдмрд▓ рднреА рдерд╛, рддрдВрддреНрд░ рдХреЗ рд░реВрдк рдореЗрдВред рдХреНрдпреЛрдВрдХрд┐ рдЖрдкрдиреЗ рджреЗрдЦрд╛ рд╣реЛрдЧрд╛ рдХрд┐ рд▓рдЧрднрдЧ рд╣рд░реЗрдХ рдлрд┐рд▓реНрдо рдореЗрдВ рд░реЛрдорд╛рдВрд╕ рд╣реЛрддрд╛ рд╣реИред рдпрд╣ рд░реЛрдЪрдХрддрд╛ рдкреНрд░рджрд╛рди рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рд╣реЛрддрд╛ рд╣реИред рдХреЛрдИ рдЪреАрдЬ рд╣рдореЗрдВ рддрднреА рд░реЛрдЪрдХ рд▓рдЧрддреА рд╣реИ рдЬрдм рд╡рд╣ рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рд╕реЗ рд╣рдорд╛рд░реЗ рдорди рдореЗрдВ рдврдВрдЧ рд╕реЗ рдмреИрдарддреА рд╣реИред рдорддрд▓рдм рд╕рд╛рдл рд╣реИ рдХрд┐ рдлрд╝рд┐рд▓реНрдо рдореЗрдВ рдкреНрд░рдгрдп рд╕рдВрдмрдВрдзреЛрдВ рдХрд╛ рддрдбрд╝рдХрд╛ рдЗрд╕реАрд▓рд┐рдП рд▓рдЧрд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рддрд╛рдХрд┐ рдЙрд╕рд╕реЗ рдореВрд▓рд╛рдзрд╛рд░-рдирд┐рд╡рд╛рд╕рд┐рдиреА рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рд╕рдХреНрд░рд┐рдп рд╣реЛ рдЬрд╛рдП, рдЬрд┐рд╕рд╕реЗ рдкреВрд░реА рдлрд╝рд┐рд▓реНрдо рдЕрдЪреНрдЫреЗ рд╕реЗ рдорди рдореЗрдВ рдмреИрда рдЬрд╛рдП рдФрд░ рд▓реЛрдЧ рдПрдХрджреВрд╕рд░реЗ рд╕реЗ рдЪрд░реНрдЪрд╛ рдХрд░рддреЗ рд╣реБрдП рдЙрд╕рдХрд╛ рдЦреВрдм рдкреНрд░рдЪрд╛рд░ рдХрд░реЗ, рдФрд░ рд╡рд╣ рдмреНрд▓реЙрдХрдмрд╕реНрдЯрд░ рдмрдиреЗред рдЗрд╕реАрд▓рд┐рдП рдпрджрд┐ рдРрддрд┐рд╣рд╛рд╕рд┐рдХ рджрд╕реНрддрд╛рд╡реЗрдЬ рдкрд░ рднреА рдлрд╝рд┐рд▓реНрдо рдмрдиреА рд╣реЛ, рддреЛ рднреА рдЙрд╕рдореЗрдВ рд░реЛрдорд╛рдВрд╕ рдЬреЛрдбрд╝ рджрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рд╕рдЪреНрдЪрд╛ рди рдорд┐рд▓реЗ рддреЛ рдЭреВрдард╛ рд╣реА рд╕рд╣реАред рдЗрд╕реАрд▓рд┐рдП рдХрдИ рдмрд╛рд░ рдРрд╕реА рдлрд┐рд▓реНрдореЛрдВ рдХрд╛ рд╡рд┐рд░реЛрдз рднреА рд╣реЛрддрд╛ рд╣реИред рдЗрд╕реА рд╡рд┐рд░реЛрдз рдХреЗ рдХрд╛рд░рдг рд╣реА рдлрд╝рд┐рд▓реНрдо рдкрджреНрдорд╛рд╡рддреА (рд╕реНрддреНрд░реАрд▓рд┐рдВрдЧ) рдХрд╛ рдирд╛рдо рдмрджрд▓рдХрд░ рдкрджреНрдорд╛рд╡рдд (рдкреБрд▓рд┐рдВрдЧ) рд░рдЦрдирд╛ рдкрдбрд╝рд╛ рдерд╛ред рдпрд╣ рдлрд╝рд┐рд▓реНрдо рдЙрджреНрдпреЛрдЧ рдХрд╛ рдордиреЛрд╡рд┐рдЬреНрдЮрд╛рди рд╣реИред рдРрд╕рд╛ рд▓рдЧ рд░рд╣рд╛ рдерд╛ рдХрд┐ рд╡реЗ рд▓реЗрдЦ рдореИрдВрдиреЗ рдирд╣реАрдВ, рдмрд▓реНрдХрд┐ рдореЗрд░реА рдХреБрдВрдбрд▓рд┐рдиреА рдиреЗ рд▓рд┐рдЦреЗ рдереЗред рдореЗрд░рд╛ рдорди рджреЛ рд╣рд┐рд╕реНрд╕реЛрдВ рдореЗрдВ рд╡рд┐рднрд╛рдЬрд┐рдд рдЬреИрд╕рд╛ рдерд╛, рдПрдХ рд╣рд┐рд╕реНрд╕рд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдкреБрд░реБрд╖ рдпрд╛ рдЧреБрд░реБ рдпрд╛ рдЙрдкрджреЗрд╢рдХ рдХреЗ рд░реВрдк рдореЗрдВ рдерд╛, рдФрд░ рджреВрд╕рд░реЗ рд╣рд┐рд╕реНрд╕реЗ рдореЗрдВ рдореЗрд░рд╛ рдкреВрд░рд╛ рд╡реНрдпрдХреНрддрд┐рддреНрд╡ рдПрдХ рд╢рд┐рд╖реНрдп рдпрд╛ рд╢реНрд░реЛрддрд╛ рдХреЗ рд░реВрдк рдореЗрдВ рдерд╛ред рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╛ рдпрд╣ рд▓рд╛рдн рднреА рдХрд╛рдмрд┐рд▓реЗрдЧреМрд░ рд╣реИред рд╡реИрд╕реЗ рдЖрдо рдЖрджрдореА рддреЛ рдЕрдкрдиреЗ рд▓рд┐рдЦреЗ рдпрд╛ рд╢рддреНрд░реБ рджреНрд╡рд╛рд░рд╛ рд▓рд┐рдЦреЗ рд▓реЗрдЦ  рд╕реЗ рдЬреНрдпрд╛рджрд╛ рд▓рд╛рдн рдирд╣реАрдВ рдЙрдард╛ рд╕рдХрддрд╛, рдкрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдзрд╛рд░рдг рдХрд░рдиреЗ рд╡рд╛рд▓рд╛ рд╡реНрдпрдХреНрддрд┐ рдЙрдирд╕реЗ рднреА рдкреВрд░рд╛ рд▓рд╛рдн рдЙрдард╛ рд▓реЗрддрд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕реЗ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рд╡реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдиреЗ рд▓рд┐рдЦреЗ рд╣реИрдВред рд╕рдореНрднрд╡рддрдГ рдЗрд╕реАрд▓рд┐рдпреЗ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╕рдмрд╕реЗ рдмрдбрд╝рд╛ рдЧреБрд░реБ рдпрд╛ рдорд╛рд░реНрдЧрджрд░реНрд╢рдХ рдХрд╣рддреЗ рд╣реИрдВред рдПрдХ рд▓реЗрдЦ рд╕реЗ рдореБрдЭреЗ рдЕрдкрдиреЗ рд▓рд┐рдП рдЦрддрд░рд╛ рднреА рдорд╣рд╕реВрд╕ рд╣реЛрддрд╛ рдерд╛, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕рдореЗрдВ рдзрд░реНрдо рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдХреБрдЫ рд╕рддреНрдп рдФрд░ рдЪреБрднрдиреЗ рд╡рд╛рд▓реА рдмрд╛рддреЗрдВ рднреА рдереАрдВред рд╣рд╛рд▓рд╛рдВрдХрд┐ рдЧрд▓рдд рдХреБрдЫ рдирд╣реАрдВ рд▓рд┐рдЦрд╛ рдерд╛ред рдЙрд╕ рдмрд╛рд░реЗ рдореБрдЭреЗ рдХреБрдЫ рдзрдордХреА рднрд░реА рдЪреЗрддрд╛рд╡рдирд┐рдпрд╛рдБ рднреА рдорд┐рд▓реА рдереАрдВред рдЙрд╕рдХреА рд╡рдЬрд╣ рдореБрдЭреЗ рдпрд╣ рднреА рд▓рдЧрддреА рд╣реИ рдХрд┐ рдЙрд╕рд╕реЗ рдХреБрдЫ рдмрдбрд╝реЗ-рдмреБрдЬреБрд░реНрдЧреЛрдВ рдФрд░ рддрдерд╛рдХрдерд┐рдд рдзрд░реНрдо рдХреЗ рдареЗрдХреЗрджрд╛рд░реЛрдВ рдХреЗ рдЕрд╣рдВрдХрд╛рд░ рдХреЛ рдЪреЛрдЯ рд▓рдЧреА рд╣реЛрдЧреА рдХрд┐ рдПрдХ рд╕рд╛рдзрд╛рд░рдг рд╕рд╛ рдХрдо рдЙрдореНрд░ рдХрд╛ рд▓рдбрд╝рдХрд╛ рдзрд░реНрдо, рддрдВрддреНрд░ рд╡ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╡рд┐рдЬреНрдЮрд╛рди рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдХреБрдЫ рдХреИрд╕реЗ рд▓рд┐рдЦ рд╕рдХрддрд╛ рдерд╛ред рд╣реЛ рд╕рдХрддрд╛ рд╣реИ рдХрд┐ рдЙрдиреНрд╣реЗрдВ рдпрд╣ рднреА рд▓рдЧрд╛ рд╣реЛ рдХрд┐ рдЙрди рд▓реЗрдЦреЛрдВ рдореЗрдВ рдПрдХ рдЬрдЧрд╣ рдЧреБрд░реБ рдХрд╛ рдЕрдкрдорд╛рди рдЭрд▓рдХрддрд╛ рдерд╛ред рд╣рд╛рд▓рд╛рдБрдХрд┐ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рд╡реЗ рдмрд╛рдж рдореЗрдВ рд╕рдордЭ рдЧрдП рдереЗ рдХрд┐ рд╡реИрд╕рд╛ рдХреБрдЫ рдирд╣реАрдВ рдерд╛, рдФрд░ рд╡реЗ рд▓реЗрдЦ рдЕрдирдЧрд┐рдирдд рдЕрд░реНрдереЛрдВ рд╕реЗ рднрд░реЗ рдереЗ, рддрд╛рдХрд┐ рд╣рд░ рдХрд┐рд╕реНрдо рдХреЗ рд▓реЛрдЧреЛрдВ рдХреЛ рдкрд╕рдВрдж рдЖрддреЗред рд╡реИрд╕реЗ рдЙрдиреНрд╣реЗрдВ рдпрд╣ рд╕рд╡рд╛рд▓ рдкрддреНрд░рд┐рдХрд╛ рдХреЗ рд▓рд┐рдП рд▓реЗрдЦ рдХреЗ рдЪрдпрдирдХрд░реНрддрд╛рдУрдВ рд╕реЗ рдкреВрдЫрдирд╛ рдЪрд╛рд╣рд┐рдП рдерд╛ рдХрд┐ рдЙрдиреНрд╣реЛрдВрдиреЗ рдореЗрд░реЗ рд▓реЗрдЦреЛрдВ рдХреЛ рдХреНрдпрд╛ рджреЗрдЦрдХрд░ рдЪрдпрдирд┐рдд рдХрд┐рдпрд╛ рдерд╛ред рдореБрдЭреЗ рдЙрди рд▓реЗрдЦреЛрдВ рд╕реЗ рдкреИрджрд╛ рд╣реБрдП рднрдп рд╕реЗ рд▓рд╛рдн рднреА рдорд┐рд▓рд╛ред рднрдп рд╕реЗ рдПрдХ рддреЛ рд╣рдореЗрд╢рд╛ рдЙрди рд▓реЗрдЦреЛрдВ рдкрд░ рдзреНрдпрд╛рди рдЬрд╛рддрд╛ рд░рд╣рд╛, рдФрд░ рджреВрд╕рд░рд╛ рд▓реЗрдЦрди рдХреА рдмрд╛рд░реАрдХрд┐рдпреЛрдВ рдХреА рд╕рдордЭ рд╡рд┐рдХрд╕рд┐рдд рд╣реБрдИред рдореЗрд░реЗ рд▓реЗрдЦрди рдХреЛ рдореЗрд░реЗ рдкрд░рд┐рд╡рд╛рд░ рдХреЗ рдПрдХ рдпрд╛ рджреЛ рдмрдбрд╝реЗ рд▓реЛрдЧреЛрдВ рдиреЗ рднреА рдкрдврд╝рд╛ рдерд╛ред рдЙрдиреНрд╣реЗрдВ рднреА рдЙрд╕рд╕реЗ рдЕрдкрдиреЗ рд▓реЗрдЦрди рдореЗрдВ рдХреБрдЫ рд╕реБрдзрд╛рд░ рдорд╣рд╕реВрд╕ рд╣реБрдЖ рдерд╛ред рд╕рд╛рде рдореЗрдВ, рдореИрдВ рдмрддрд╛ рд░рд╣рд╛ рдерд╛ рдХрд┐ рдХреИрд╕реЗ  рдкреБрд░рд╛рддрди рдЪреАрдЬреЛрдВ рдХреЗ рд╕рд╛рде рд╕рдВрд╕реНрдХрд╛рд░ рдЬреБрдбрд╝реЗ рд╣реЛрддреЗ рд╣реИрдВред рдЗрд╕реА рдордиреЛрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рд╕рд┐рджреНрдзрд╛рдВрдд рд╕реЗ рдкреНрд░реЗрд░рд┐рдд рд╣реЛрдХрд░ рд╣реА рдкреБрд░рд╛рдгреЛрдВ рдХреЗ рдЛрд╖рд┐рдпреЛрдВ рдиреЗ рдЕрдкрдиреЗ рд▓реЗрдЦрди рдореЗрдВ рдХрднреА рд╕реАрдорд┐рдд рдХрд╛рд▓ рдирд╣реАрдВ рдЬреЛрдбрд╝рд╛ рд╣реИред рдХреЗрд╡рд▓ ‘рдмрд╣реБрдд рдкреБрд░рд╛рдиреА рдмрд╛рдд’ рд▓рд┐рдЦрд╛ рд╣реЛрддрд╛ рд╣реИред рдЗрд╕рд╕реЗ рдкрд╛рдардХ рдХреЗ рдЕрд╡рдЪреЗрддрди рдорди рдореЗрдВ рдпрд╣ рджрд░реНрдЬ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдпреЗ рдЕрдирд╛рджрд┐ рдХрд╛рд▓ рдкрд╣рд▓реЗ рдХреА рдмрд╛рддреЗрдВ рд╣реИрдВред рдЗрд╕рд╕реЗ  рд╕рд░реНрд╡рд╛рдзрд┐рдХ рдХрд╛рд▓-рд╕рдВрднрд╡ рд╕рдВрд╕реНрдХрд╛рд░ рдЦреБрдж рд╣реА рдкреНрд░рд╛рдкреНрдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдЗрд╕реА рддрд░рд╣ рдпрджрд┐ рдХрд╣реАрдВ рдХрд╛рд▓рдЧрдгрдирд╛ рдХреА рдЬрд╛рддреА рд╣реИ, рддреЛ рдмрд╣реБрдд рджреВрд░рдкрд╛рд░ рдХреА, рд▓рд╛рдЦреЛрдВ -рдХрд░реЛрдбрд╝реЛрдВ рд╡рд░реНрд╖реЛрдВ рдпрд╛ рдпреБрдЧреЛрдВ рдХреАред рдЗрд╕реАрд▓рд┐рдП рд╣рд┐рдВрджреВ рдзрд░реНрдо рдХреЛ рдЬреНрдпрд╛рджрд╛рддрд░ рд▓реЛрдЧ рд╕рдирд╛рддрди рдзрд░реНрдо рдХрд╣рдирд╛ рдкрд╕рдВрдж рдХрд░рддреЗ рд╣реИрдВред

рдЕрдм рд╢рд┐рд╡ рдкреБрд░рд╛рдг рдХреА рдЖрдЧреЗ рдХреА рдХрдерд╛ рдХреЛ рд╕рдордЭрддреЗ рд╣реИрдВред рд╣рд╛рдереА рдХрд╛ рд╕рд┐рд░ рдЬреЛрдбрд╝рдХрд░ рдЧрдгреЗрд╢ рдХреЛ рдЧрдЬрд╛рдирди рдмрдирд╛ рджрд┐рдпрд╛ рдЧрдпрд╛ред рдорддрд▓рдм рдХрд┐ рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдкрд╛рд░реНрд╡рддреА рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рддреЛ рд╡рд╛рдкрд┐рд╕ рдирд╣реАрдВ рд▓рд╛ рдкрд╛рдП, рдкрд░ рдЙрдиреНрд╣реЛрдВрдиреЗ рдХреБрдВрдбрд▓рд┐рдиреА рд╕рд╣рд╛рдпрдХ рдХреЗ рд░реВрдк рдореЗрдВ рдЧрдЬрд╛рдирди рдХреЛ рдкреИрджрд╛ рдХрд┐рдпрд╛ред рд╣рд╛рдереА рд╡рд╛рд▓рд╛ рднрд╛рдЧ рдпрд┐рди рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИ, рдФрд░ рдордиреБрд╖реНрдп рд╡рд╛рд▓рд╛ рднрд╛рдЧ рдпрд╛рдВрдЧ рдХрд╛ред рдпрд┐рди-рдпрд╛рдВрдЧ рдЧрдардЬреЛрдбрд╝ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдПрдХ рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдореЗрдВ рднреА рдмрддрд╛рдпрд╛ рд╣реИред рдЙрд╕реЗ рджреЗрдЦрдХрд░ рдкрд╛рд░реНрд╡рддреА рдХреЗ рдорди рдореЗрдВ рдЕрджреНрд╡реИрддрднрд╛рд╡рдирд╛ рдкреИрджрд╛ рд╣реБрдИ, рдЬрд┐рд╕рд╕реЗ рдЙрд╕реЗ рдЕрдкрдиреА рдХреБрдВрдбрд▓рд┐рдиреА рдЕрд░реНрдерд╛рдд рдЕрдкрдиреЗ рдЕрд╕рд▓реА рдкреБрд░рд╛рдиреЗ рдЧрдгреЗрд╢ рдХреА рдпрд╛рдж рд╡рд╛рдкрд┐рд╕ рдЖ рдЧрдИ, рдФрд░ рд╡рд╣ рд╣рдореЗрд╢рд╛ рдЙрд╕рдХреЗ рдорди рдореЗрдВ рдмрд╕ рдЧрдпрд╛ред рдЗрд╕рд▓рд┐рдП рдЧрдЬрд╛рдирди рдЙрд╕реЗ рдмрд╣реБрдд рдкреНрдпрд╛рд░рд╛ рд▓рдЧрд╛ рдФрд░ рдЙрд╕реЗ рд╣реА рдЙрд╕рдиреЗ рдЕрдкрдирд╛ рдкреБрддреНрд░ рдорд╛рди рд▓рд┐рдпрд╛ред рдЙрд╕реЗ рдЖрд╢реАрд░реНрд╡рд╛рдж рднреА рджрд┐рдпрд╛ рдХрд┐ рд╣рд░ рдЬрдЧрд╣ рд╕рдмрд╕реЗ рдкрд╣рд▓реЗ рдЙрд╕реА рдХреА рдкреВрдЬрд╛ рд╣реЛрдЧреАред рдЕрдЧрд░ рдЙрд╕рдХреА рдкреВрдЬрд╛ рдирд╣реАрдВ рдХреА рдЬрд╛рдПрдЧреА, рддреЛ рд╕рднреА рджреЗрд╡рддрд╛рдУрдВ рдХреА рдкреВрдЬрд╛ рдирд┐рд╖реНрдлрд▓ рд╣реЛ рдЬрд╛рдПрдЧреАред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдЧрдЬрд╛рдирди рдХреА рдкреВрдЬрд╛ рд╕реЗ рдЕрджреНрд╡реИрддрдордпреА рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдЙрдЬрд╛рдЧрд░ рд╣реЛ рдЬрд╛рддреА рд╣реИред рд╡рд╣реА рдлрд┐рд░ рдЕрдиреНрдп рджреЗрд╡рддрд╛рдУрдВ рдХреА рдкреВрдЬрд╛ рдХреЗ рд╕рд╛рде рд╡реГрджреНрдзрд┐ рдХреЛ рдкреНрд░рд╛рдкреНрдд рдХрд░рддреА рд╣реИред рджреЗрд╡рддрд╛рдУрдВ рдХреА рдкреВрдЬрд╛ рдХрд╛ рдЕрд╕рд▓реА рдЙрджреНрджреЗрд╢реНрдп рдХреБрдВрдбрд▓рд┐рдиреА рд╣реА рддреЛ рд╣реИред рдпрджрд┐ рдЧрдЬрд╛рдирди рдХреА рдкреВрдЬрд╛ рд╕реЗ рд╡рд╣ рдЙрдЬрд╛рдЧрд░ рд╣реА рдирд╣реАрдВ рд╣реЛрдЧреА, рддреЛ рдХреИрд╕реЗ рд╡реГрдзреНрджрд┐ рдХреЛ рдкреНрд░рд╛рдкреНрдд рд╣реЛрдЧреАред рдЕрдЧрд░ рд╣реЛрдЧреА, рддреЛ рдмрд╣реБрдд рдХрдоред 

рдлрд┐рд░ рд╢рд┐рд╡-рдкрд╛рд░реНрд╡рддреА рдЕрдкрдиреЗ рджреЛрдиреЛрдВ рдкреБрддреНрд░реЛрдВ рдХрд╛рд░реНрддрд┐рдХреЗрдп рдФрд░ рдЧрдгреЗрд╢ рдХреЗ рд╡рд┐рд╡рд╛рд╣ рдХреА рдпреЛрдЬрдирд╛ рдмрдирд╛рддреЗ рд╣реИрдВред рд╡реЗ рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдЬреЛ рд╕рдмрд╕реЗ рдкрд╣рд▓реЗ рд╕рдорд╕реНрдд рдмреНрд░рд╣реНрдорд╛рдВрдб рдХреА рдкрд░рд┐рдХреНрд░рдорд╛ рдХрд░рдХреЗ рдЙрдирдХреЗ рдкрд╛рд╕ рд╡рд╛рдкрд┐рд╕ рд▓реМрдЯ рдЖрдПрдЧрд╛, рдЙрд╕реАрдХрд╛ рд╡рд┐рд╡рд╛рд╣ рдкрд╣рд▓реЗ рд╣реЛрдЧрд╛ред рдХрд╛рд░реНрддрд┐рдХреЗрдп рдореЛрд░ рдкрд░ рд╕рд╡рд╛рд░ рд╣реЛрдХрд░ рдЙрдбрд╝ рдЬрд╛рддрд╛ рд╣реИ, рдЕрднрд┐рдпрд╛рди рдХреЛ рдкреВрд░рд╛ рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдПред рдЙрдзрд░ рдЧрдгреЗрд╢ рдХреЗ рдкрд╛рд╕ рдЪреВрд╣рд╛ рд╣реА рдПрдХрдорд╛рддреНрд░ рд╡рд╛рд╣рди рд╣реИ, рдЬрд┐рд╕рдкрд░ рдмреИрдардХрд░ рдмреНрд░рд╣реНрдорд╛рдВрдб рдХреА рдкрд░рд┐рдХреНрд░рдорд╛ рдХрд░рдирд╛ рдЕрд╕рдВрднрд╡ рд╣реИред рдЗрд╕рд▓рд┐рдП рд╡рд╣ рдорд╛рддрд╛ рдкрд┐рддрд╛ рдХреЗ рдЪрд╛рд░реЛрдВ рддрд░рдл рдШреВрдордХрд░ рдкрд░рд┐рдХреНрд░рдорд╛ рдХрд░ рд▓реЗрддрд╛ рд╣реИред рд╡рд╣ рдХрд╣рддрд╛ рд╣реИ рдХрд┐ рдорд╛рддрд╛рдкрд┐рддрд╛ рдХреЗ рд╢рд░реАрд░ рдореЗрдВ рд╕рдВрдкреВрд░реНрдг рдмреНрд░рд╣реНрдорд╛рдВрдб рдмрд╕рд╛ рд╣реИ, рдФрд░ рд╡реЗ рд╣реА рдИрд╢реНрд╡рд░ рд╣реИрдВред рдмрд╛рдд рдареАрдХ рднреА рд╣реИ, рдФрд░ рд╢рд░реАрд░рд╡рд┐рдЬреНрдЮрд╛рди рджрд░реНрд╢рди рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣реА рд╣реИред рд╕рд╡рд╛рд░реА рдХреЗ рд░реВрдк рдореЗрдВ рдЪреВрд╣реЗ рдХрд╛ рдорддрд▓рдм рд╣реИ рдХрд┐ рдЧрдгреЗрд╢ рдЕрд░реНрдерд╛рдд рдпрд┐рди-рдпрд╛рдВрдЧ рдЧрдардЬреЛрдбрд╝ рдЬреНрдпрд╛рджрд╛ рдХреНрд░рд┐рдпрд╛рд╢реАрд▓ рдирд╣реАрдВ рд╣реЛрддрд╛ред рдпрд╣ рд╢рд░реАрд░ рдореЗрдВ рдХреБрдВрдбрд▓рд┐рдиреА рдХреА рддрд░рд╣ рдирд╣реАрдВ рдШреВрдорддрд╛ред рд╢рд░реАрд░ рдорддрд▓рдм рдмреНрд░рд╣реНрдорд╛рдВрдбред рдХрд╛рд░реНрддрд┐рдХреЗрдп рдЕрд░реНрдерд╛рдд рдХреБрдгреНрдбрд▓рд┐рдиреА рдХрд╛ рд╢рд░реАрд░ рдореЗрдВ рдЪрд╛рд░реЛрдВ рдУрд░ рдШреВрдордирд╛ рд╣реА рдкреВрд░реЗ рдмреНрд░рд╣реНрдорд╛рдВрдб рдХреА рдкрд░рд┐рдХреНрд░рдорд╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдЙрд╕реЗ рддреАрд╡реНрд░ рд╡реЗрдЧ рд╕реЗ рдЙрдбрд╝рдиреЗ рд╡рд╛рд▓реЗ рдореЛрд░ рдХреА рд╕рд╡рд╛рд░реА рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред рдЧрдгреЗрд╢ рддреЛ рднреМрддрд┐рдХ рдореВрд░реНрддрд┐ рдХреЗ рд░реВрдк рдореЗрдВ рд╢рд░реАрд░ рдХреЗ рдмрд╛рд╣рд░ рдЬрдбрд╝рд╡рдд рд╕реНрдерд┐рдд рд░рд╣рддрд╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдордиреНрдж рдЪрд╛рд▓ рдЪрд▓рдиреЗ рд╡рд╛рд▓реЗ рдЪреВрд╣реЗ рдХреЛ рдЙрд╕рдХрд╛ рд╡рд╛рд╣рди рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред рд╡рд╣ рдЦреБрдж рдирд╣реАрдВ рдШреВрдорддрд╛, рдкрд░ рд╢рд░реАрд░ рдХреЗ рдЕрдВрджрд░ рдШреВрдордиреЗ рд╡рд╛рд▓реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдкреБрд░реБрд╖ рдХреЛ рд╢рдХреНрддрд┐ рджреЗрддрд╛ рд╣реИред рдпрджрд┐ рдЙрд╕рдХрд╛ рдорд╛рдирд╕рд┐рдХ рдЪрд┐рддреНрд░ рдШреВрдорддрд╛ рд╣реИ, рддреЛ рд╡рд╛рд╕реНрддрд╡рд┐рдХ рдХреБрдВрдбрд▓рд┐рдиреА рдкреБрд░реБрд╖ рдХреА рдЕрдкреЗрдХреНрд╖рд╛ рдмрд╣реБрдд рдзреАрдореА рдЧрддрд┐ рд╕реЗред рд╡рд╣ рддреЛ рдпрд┐рди-рдпрд╛рдВрдЧ рдХрд╛ рдорд┐рд╢реНрд░рдг рд╣реИред рдорд╛рддрд╛-рдкрд┐рддрд╛ рдпрд╛ рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рднреА рдпрд┐рди-рдпрд╛рдВрдЧ рдХрд╛ рдорд┐рд╢реНрд░рдг рд╣реИред рджреЛрдиреЛрдВ рдХреЗ рдЗрд╕реА рд╕рдорд╛рди рдЧреБрдг рдХреЗ рдХрд╛рд░рдг рдЙрд╕рдХреЗ рджреНрд╡рд╛рд░рд╛ рдорд╛рддрд╛рдкрд┐рддрд╛ рдХреА рдкрд░рд┐рдХреНрд░рдорд╛ рдХрд╣реА рдЧрдИ рд╣реИред рдХреНрдпреЛрдВрдХрд┐ рдпрд┐рди-рдпрд╛рдВрдЧ рдЧрдардЬреЛрдбрд╝ рд╕реЗ, рдмрд┐рдирд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рдХреЗ, рд╕реАрдзреЗ рд╣реА рднреА рдЬрд╛рдЧреГрддрд┐ рдорд┐рд▓ рд╕рдХрддреА рд╣реИ, рдЗрд╕реАрд▓рд┐рдП рдЙрд╕рдХреЗ рджреНрд╡рд╛рд░рд╛ рдмрдбрд╝реА рдЖрд╕рд╛рдиреА рд╕реЗ рдкрд░рдорд╛рддреНрдорд╛ рд╢рд┐рд╡ рдпрд╛ рдмреНрд░рд╣реНрдорд╛рдВрдб рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рдпрд╛ рдкрд░рд┐рдХреНрд░рдорд╛ рд╣реЛрдирд╛ рдмрддрд╛рдпрд╛ рдЧрдпрд╛ рд╣реИред рдпрд┐рди-рдпрд╛рдБрдЧ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдмрд╛рдд рдЪрд▓реА рд╣реИ, рддреЛ рдореИрдВ рдЗрд╕реЗ рдФрд░ рдЬреНрдпрд╛рджрд╛ рд╕реНрдкрд╖реНрдЯ рдХрд░ рджреЗрддрд╛ рд╣реВрдБред рдорд╛рдВрд╕ рдореГрддреНрдпреБ рдпрд╛ рдпрд┐рди рд╣реИ, рдФрд░ рдЙрд╕реЗ рдЬрд▓рд╛ рд░рд╣реА рдЕрдЧреНрдирд┐ рдЬреАрд╡рди рдпрд╛ рдпрд╛рдБрдЧ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рд╢реНрдорд╢рд╛рди рдореЗрдВ рдХреБрдВрдбрд▓рд┐рдиреА рдЬреНрдЮрд╛рди рдкреНрд░рд╛рдкреНрдд рд╣реЛрддрд╛ рд╣реИред рд╢рд┐рд╡ рдЗрд╕реА рд╡рдЬрд╣ рд╕реЗ рд╢реНрдорд╢рд╛рди рдореЗрдВ рд╕рд╛рдзрдирд╛ рдХрд░рддреЗ рд╣реИрдВред рдзреБрдПрдВ рдХреЗ рд╕рд╛рде рдЙрд╕рдХреА рдЧрдВрдз рдЕрддрд┐рд░рд┐рдХреНрдд рдкреНрд░рднрд╛рд╡ рдкреИрджрд╛ рдХрд░рддреА рд╣реИред рд╕рдореНрднрд╡рддрдГ рдЗрд╕реА рдпрд┐рдирдпрд╛рдВрдЧ рд╕реЗ рдЖрдХрд░реНрд╖рд┐рдд рд╣реЛрдХрд░ рд▓реЛрдЧ рддрдВрджреВрд░реА рдЪрд┐рдХрди рдЖрджрд┐ рдХрд╛ —–ред рдореИрдВрдиреЗ рдЕрдкрдиреЗ рдХреБрдЫ рдмрдбрд╝реЗ-рдмреБрдЬреБрд░реНрдЧреЛрдВ рд╕реЗ рд╕реБрдирд╛ рд╣реИ рдХрд┐ рд╡реИрджрд┐рдХ рдХрд╛рд▓ рдХреЗ рд▓реЛрдЧ рдЬрд┐рдВрджрд╛ рднреИрдВрд╕реЛрдВ рдпрд╛ рдмреИрд▓реЛрдВ рдФрд░ рдмрдХрд░реЛрдВ рдХреЛ рдпрдЬреНрдЮрдХреБрдВрдб рдХреА рдзрдзрдХрддреА рдЖрдЧ рдореЗрдВ рдбрд╛рд▓ рджрд┐рдпрд╛ рдХрд░рддреЗ рдереЗ, рдЬрд┐рд╕рд╕реЗ рдпрдЬреНрдЮ рдХреЗ рджреЗрд╡рддрд╛ рдкреНрд░рд╕рдиреНрди рд╣реЛрдХрд░ рд╣рд░рдкреНрд░рдХрд╛рд░ рд╕реЗ рдХрд▓реНрдпрд╛рдг рдХрд░рддреЗ рдереЗред рдЖрдЬрдХрд▓ рднреА рдкреВрд░реНрд╡реА рднрд╛рд░рдд рдореЗрдВ рдРрд╕рд╛ рдХрднреАрдХрднрд╛рд░ рджреЗрдЦрд╛ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИред рдЖрджрд░реНрд╢рд╡рд╛рджреА рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рд╢рд╛рдХрд╛рд╣рд╛рд░ рд╕рдВрдкреВрд░реНрдг рдЖрд╣рд╛рд░ рд╣реИред рдпрджрд┐ рдРрд╕рд╛ рд╣реЛрддрд╛ рддреЛ рджреБрдирд┐рдпрд╛ рд╕реЗ рдЬрд╛рдирд╡рд░реЛрдВ рдХреА рдЕрдзрд┐рдХрд╛рдВрд╢ рдХрд┐рд╕реНрдореЗрдВ рд╡рд┐рд▓реБрдкреНрдд рди рд╣реЛ рдЧрдИ рд╣реЛрддреАрдБ, рдХреНрдпреЛрдВрдХрд┐ рдЖрджрдореА рдХреЗ рджреНрд╡рд╛рд░рд╛ рдЕрдзрд┐рдХрд╛рдВрд╢рддрдГ рдЙрдирдХрд╛ рдЗрд╕реНрддреЗрдорд╛рд▓ рднреЛрдЬрди рдХреЗ рд░реВрдк рдореЗрдВ рд╣реА рд╣реБрдЖред рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдПрдХ рдпрдЬреНрдЮ рддреЛ рдРрд╕рд╛ рднреА рд╣реИ, рдЬрд┐рд╕рдореЗрдВ рдЧрд╛рдп рдХреЛ рдХрд╛рдЯрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЬрдмрдХрд┐ рдЧрд╛рдп рдХреЛ рд╣рд┐рдиреНрджреБ рдзрд░реНрдо рдореЗрдВ рдЕрддрд┐ рдкрд╡рд┐рддреНрд░ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдпрдЬреНрдЮ рдХреА рд╣рд┐рдВрд╕рд╛ рдХреЛ рд╣рд▓реНрдХрд╛ рджрд┐рдЦрд╛рдиреЗ рд╡рд╛рд▓реЗ рдХрдИ рд▓реЛрдЧ рдпрд╣ рдЕрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рддрд░реНрдХ рднреА рджреЗрддреЗ рд╣реИрдВ рдХрд┐ рдкреБрд░рд╛рдиреЗ рд╕рдордп рдХреЗ рдЛрд╖рд┐ рдпрдЬреНрдЮ рдореЗрдВ рдорд░рдиреЗ рд╡рд╛рд▓реЗ рдкрд╢реБ рдХреЛ рдЕрдкрдиреА рд╢рдХреНрддрд┐ рд╕реЗ рдкреБрдирд░реНрдЬреАрд╡рд┐рдд рдХрд░ рджреЗрддреЗ рдереЗ, рдкрд░ рдЖрдЬрдХрд▓ рдХрд┐рд╕реА рдореЗрдВ рдРрд╕реА рд╢рдХреНрддрд┐ рдирд╣реАрдВ рд╣реИ, рдЗрд╕рд▓рд┐рдП рдЖрдЬрдХрд▓ рдРрд╕реЗ рдпрдЬреНрдЮ рдЖрдо рдкреНрд░рдЪрд▓рди рдореЗрдВ рдирд╣реАрдВ рд╣реИрдВред рдХрдИ рджрд╛рд░реНрд╢рдирд┐рдХ рдХрд┐рд╕реНрдо рдХреЗ рд▓реЛрдЧ рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдпрдЬреНрдЮ рдореЗрдВ рдмрд▓рд┐ рд▓рдЧреЗ рд╣реБрдП рдкрд╢реБ рдХреЛ рд╕реНрд╡рд░реНрдЧ рдкреНрд░рд╛рдкреНрдд рд╣реЛрддрд╛ рд╣реИред рдЬрдм рдмреБрджреНрдзрд┐рд╕реНрдЯ рдЬреИрд╕реЗ рд▓реЛрдЧреЛрдВ рджреНрд╡рд╛рд░рд╛ рдЙрдирд╕реЗ рдпрд╣ рд╕рд╡рд╛рд▓ рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рддрдм рд╡реЗ рд╕реНрд╡рд░реНрдЧ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рдХрд░рд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдпрдЬреНрдЮ рдореЗрдВ рдкрд╢реБ рдХреЗ рд╕реНрдерд╛рди рдкрд░ рдЕрдкрдиреЗ рдкрд┐рддрд╛ рдХреА рдмрд▓рд┐ рдХреНрдпреЛрдВ рдирд╣реАрдВ рд▓рдЧрд╛рддреЗ, рддрдм рд╡реЗ рдЪреБрдк рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рд╕рдореНрднрд╡рддрдГ рд╡реЗ рдпрдЬреНрдЮ рджреЗрд╡рддрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рд░реВрдк рдореЗрдВ рд╣реА рд╣реЛрддреЗ рдереЗред рдРрд╕рд╛ рдЬрд░реВрд░ рд╣реЛрддрд╛ рд╣реЛрдЧрд╛, рдХреНрдпреЛрдВрдХрд┐ рдРрд╕реЗ рд╣рд┐рдВрд╕рдХ рдпрдЬреНрдЮ-рдпрд╛рдЧреЛрдВ рдХрд╛ рд╡рд░реНрдгрди рд╡реЗрджреЛрдВ рдореЗрдВ рд╣реИред рдХрд╛рд▓реЗ рддрдВрддреНрд░ рдпрд╛ рдХрд╛рд▓реЗ рдЬрд╛рджреВ рдореЗрдВ рдЗрд╕реА рддрд░рд╣ рдорд╛рдВрд╕ рдХреЗ рд╣рд╡рди рд╕реЗ рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдкреИрджрд╛ рдХреА рдЬрд╛рддреА рд╣реИ, рдЬрд┐рд╕реЗ рдЬрд┐рдиреНрди рднреА рдХрд╣рддреЗ рд╣реИрдВред рд╣рдо рдпрд╣рд╛рдБ рдпрд╣ рд╕реНрдкрд╖реНрдЯ рдХрд░ рджреЗрдирд╛ рдЪрд╛рд╣рддреЗ рд╣реИрдВ рдХрд┐ рд╣рдо рдирд╛рдЬрд╛рдпрдЬ рдкрд╢реБ рд╣рд┐рдВрд╕рд╛ рдХреЗ рд╕рдЦреНрдд рдЦрд┐рд▓рд╛рдл рд╣реИрдВ, рдФрд░ рдпрд╣рд╛рдБ рдкреНрд░рдХрд░рдгрд╡рд╢ рд╣реА рддрдереНрдпреЛрдВ рдХреЛ рд╕рд╛рдордиреЗ рд░рдЦрд╛ рдЬрд╛ рд░рд╣рд╛ рд╣реИ, рдХрд┐рд╕реА рдЬреАрд╡рди-рдкрджреНрдзрддрд┐ рдХреА рд╡рдХрд╛рд▓рдд рдХреЗ рд▓рд┐рдП рдирд╣реАрдВред рдЗрдорд░рд╛рди рдЦрд╛рди рдиреЗ рдмреБрд╢рд░рд╛ рдмреЗрдЧрдо рд╕реЗ рдмрд╣реБрдд рдХрд╛рд▓рд╛ рдЬрд╛рджреВ рдХрд░рд╛рдпрд╛, рдкрд░ рдмрд╛рдд рдирд╣реАрдВ рдмрдиреАред рдЗрд╕рд╕реЗ рдЬреБрдбрд╝реА рдПрдХ рдмрд╛рдд рдореБрдЭреЗ рдпрд╛рдж рдЖ рд░рд╣реА рд╣реИред рдореЗрд░рд╛ рдПрдХ рджреЛрд╕реНрдд рдореБрдЭреЗ рдПрдХрдмрд╛рд░ рдмрддрд╛ рд░рд╣рд╛ рдерд╛ рдХрд┐ рдореГрдд рдкрд╢реБ рдХреЗ рд╡реНрдпрд╡рд╕рд╛рдп рд╕реЗ рдЬреБрдбрд╝реЗ рдХрд┐рд╕реА рд╡рд┐рд╢реЗрд╖ рд╕рдореБрджрд╛рдп рдХреЗ рд▓реЛрдЧреЛрдВ рдХрд╛ рдПрдХ рд╢рдХреНрддрд┐рд╢рд╛рд▓реА рджреЗрд╡рддрд╛ рд╣реЛрддрд╛ рд╣реИред рдЙрд╕реЗ рд╡реЗ рдЧрдбреНрдврд╛ рдХрд╣рддреЗ рд╣реИрдВред рджрд░рдЕрд╕рд▓ рд╣рд░рд╡рд░реНрд╖ рдПрдХ рдХрдЯреЗ рд╣реБрдП рдореГрдд рдмрдХрд░реЗ рдХреЛ рдЙрд╕ рдЧрдбреНрдвреЗ рдореЗрдВ рджрдмрд╛ рджрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред рдЬрд┐рд╕рд╕реЗ рдЙрд╕рдореЗрдВ рдмрд╣реБрдд рдЦрддрд░рдирд╛рдХ рдорд╛рдВрд╕рдЦреЛрд░ рдЬреАрд╡рд╛рдгреБ рдкрдирдкреЗ рд░рд╣рддреЗ рд╣реИрдВред рдпрджрд┐ рдХрд┐рд╕реАрдХрд╛ рдмреБрд░рд╛ рдХрд░рдирд╛ рд╣реЛ, рддреЛ рдЙрд╕ рдЧрдбреНрдвреЗ рдХреА рдорд┐рдЯреНрдЯреА рдХреА рдореБрдЯреНрдареА рд╢рддреНрд░реБ рдХреЗ рдШрд░ рдХреЗ рдКрдкрд░  рдлрд╝реЗрдВрдХ рджреА рдЬрд╛рддреА рд╣реИред рдЬрд▓реНрджреА рд╣реА рдЙрд╕ рдШрд░ рдХрд╛ рдХреЛрдИ рд╕рджрд╕реНрдп рдпрд╛ рддреЛ рдорд░ рдЬрд╛рддрд╛ рд╣реИ, рдпрд╛ рдЧрдВрднреАрд░ рд░реВрдк рд╕реЗ рдмреАрдорд╛рд░ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рд╡рд┐рдЬреНрдЮрд╛рди рдХреЗ рдЕрдиреБрд╕рд╛рд░ рддреЛ рдЙрд╕ рдорд┐рдЯреНрдЯреА рд╕реЗ рдЬреАрд╡рд╛рдгреБ-рд╕рдВрдХреНрд░рдордг рдлреИрд▓рддрд╛ рд╣реИред рдкрд░ рдореБрдЭреЗ рдЗрд╕рдХреЗ рдкреАрдЫреЗ рдХреЛрдИ рдШрд╛рддрдХ рдордиреЛрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рд╡рдЬрд╣ рднреА рд▓рдЧрддреА рд╣реИред рдЬрд┐рдиреНрди рдХреНрдпрд╛ рд╣реИ, рдХреБрдВрдбрд▓рд┐рдиреА рд╣реА рд╣реИред рдЪреАрдЬ рдПрдХ рд╣реА рд╣реИред рдпрд╣ рддреЛ рд╕рд╛рдзрдХ рдкрд░ рдирд┐рд░реНрднрд░ рдХрд░рддрд╛ рд╣реИ рдХрд┐ рд╡рд╣ рдЙрд╕реЗ рдХрд┐рд╕ рддрд░реАрдХреЗ рд╕реЗ рдкреИрджрд╛ рдХрд░ рд░рд╣рд╛ рд╣реИ, рдФрд░ рдХрд┐рд╕ рдЙрджреНрджреЗрд╢реНрдп рдХреЗ рд▓рд┐рдП рдкреНрд░рдпреЛрдЧ рдореЗрдВ рд▓рд╛рдПрдЧрд╛ред рдпрджрд┐ рдпрд╣ рд╕рд╛рддреНрд╡рд┐рдХ рд╡рд┐рдзрд┐ рд╕реЗ рдкреИрджрд╛ рдХреА рдЧрдИ рд╣реИ, рдФрд░ рдЖрддреНрдордХрд▓реНрдпрд╛рдг рдпрд╛ рдЬрдЧрдХрд▓реНрдпрд╛рдг рдХреЗ рд▓рд┐рдП рд╣реИ, рддрдм рдЙрд╕реЗ рд╢рдХреНрддрд┐ рдпрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдпрд╛ рд╣реЛрд▓реА рдШреЛрд╕реНрдЯ рдпрд╛ рдкрд╡рд┐рддреНрд░ рднреВрдд рдХрд╣реЗрдВрдЧреЗред рдпрджрд┐ рдЙрд╕реЗ рддрд╛рдорд╕рд┐рдХ рддрд░реАрдХреЗ рд╕реЗ рдкреИрджрд╛ рдХрд┐рдпрд╛ рд╣реИ, рд╣рд╛рд▓рд╛рдВрдХрд┐ рдЙрд╕реЗ рдЖрддреНрдордХрд▓реНрдпрд╛рдг рдФрд░ рдЬрдЧрдХрд▓реНрдпрд╛рдг рдХреЗ рдкреНрд░рдпреЛрдЧ рдореЗрдВ рд▓рд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рддрдм рдЗрд╕реЗ рддрд╛рдВрддреНрд░рд┐рдХ рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╣реЗрдВрдЧреЗред рдпрджрд┐ рдЗрд╕реЗ рддрд╛рдорд╕рд┐рдХ рдпрд╛ рдХрд╛рд▓реЗ рддрд░реАрдХреЗ рд╕реЗ рдкреИрджрд╛ рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдФрд░ рдЗрд╕рд╕реЗ рдЕрдкрдиреЗ рдХреНрд╖рдгрд┐рдХ рд╕реНрд╡рд╛рд░реНрде рдХреЗ рд▓рд┐рдП рдЬрдЧрдд рдХреЗ рд▓реЛрдЧреЛрдВ рдХрд╛ рдиреБрдХрд╕рд╛рди рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рддрдм рдЗрд╕реЗ рдЬрд┐рдиреНрди рдпрд╛ рднреВрдд рдпрд╛ рдбреЗрдорди рдХрд╣реЗрдВрдЧреЗред рдЕрдмреНрд░рд╛рд╣рдорд┐рдХ рдзрд░реНрдо рд╡рд╛рд▓реЗ рдХрдИ рд▓реЛрдЧ рдЬреЛ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдбреЗрдорди рдпрд╛ рд╢реИрддрд╛рди рдХрд╣рддреЗ рд╣реИрдВ, рд╡реЗ рдЕрдкрдиреЗ рд╣рд┐рд╕рд╛рдм рд╕реЗ рдареАрдХ рд╣реА рдХрд╣рддреЗ рд╣реИрдВред рдореИрдВ рдРрд╕рд╛ рдирд╣реАрдВ рдмреЛрд▓ рд░рд╣рд╛ рд╣реВрдБ рдХрд┐ рд╕рднреА рд▓реЛрдЧ рдРрд╕рд╛ рдХрд╣рддреЗ рд╣реИрдВред рдЖрдкрдХреЛ рд╣рд░реЗрдХ рдзрд░реНрдо рдореЗрдВ рд╣рд░ рдХрд┐рд╕реНрдо рдХреЗ рд▓реЛрдЧ рдорд┐рд▓ рдЬрд╛рдПрдВрдЧреЗред рд╣рдорд╛рд░реЗ рд▓рд┐рдП рд╕рднреА рдзрд░реНрдо рд╕рдорд╛рди рд╣реИрдВред рдЗрд╕ рд╡реИрдмрд╕рд╛рдИрдЯ рдореЗрдВ рдзрд╛рд░реНрдорд┐рдХ рд╡реИрдордирд╕реНрдп рдХреЗ рд▓рд┐рдП рдХреЛрдИ рдЬрдЧрд╣ рдирд╣реАрдВ рд╣ред рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рд╕реЗ рдЬреЛ рд╢рд░реАрд░ рдореЗрдВ рдХрдВрдкрди, рд╕рд┐рдХреБрдбрд╝рди, рдирд╛рдбрд╝реА-рдЪрд╛рд▓рди рдЖрджрд┐ рд╡рд┐рд╡рд┐рдз рд▓рдХреНрд╖рдг рдкреНрд░рдХрдЯ рд╣реЛрдиреЗ рд▓рдЧрддреЗ рд╣реИрдВ, рдЙрд╕реЗ рд╡реЗ рд╢реИрддрд╛рди рдХрд╛ рд╢рд░реАрд░ рдкрд░ рдХрдмреНрдЬрд╛ рд╣реЛрдирд╛ рдХрд╣рддреЗ рд╣реИрдВред рдкрд░ рдореИрдВ рдЙрд╕реЗ рджреЗрд╡рддрд╛ рдХрд╛ рд╢рд░реАрд░ рдкрд░ рдХрдмреНрдЬрд╛ рд╣реЛрдирд╛ рдХрд╣реВрдВрдЧрд╛ред рд╢реИрддрд╛рди рдФрд░ рджреЗрд╡рддрд╛ рдПрдХ рд╣реА рд╕рд┐рдХреНрдХреЗ рдХреЗ рджреЛ рдкрд╣рд▓реВ рд╣реИрдВред рдЙрдирдХреЗ рдкрд╛рд╕ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╡рд╢ рдореЗрдВ рдХрд░рдиреЗ рд╡рд╛рд▓реА рдпреБрдХреНрддрд┐рдпрд╛рдВ рд╡ рд╕рдВрд╕реНрдХрд╛рд░ рдирд╣реАрдВ рд╣реИрдВ, рдЗрд╕рд▓рд┐рдпреЗ рдЙрдирд╕реЗ рд╡рд╣ рд╣рд┐рдВрд╕рд╛, рдиреБрдХрд╕рд╛рди, рджрдВрдЧреЗ, рдЬрд┐рд╣рд╛рдж, рдзрд░реНрдо рдкрд░рд┐рд╡рд░реНрддрди рдЖрджрд┐ рдХрд░рд╡рд╛рддреА рд╣реИред рд╣рд╛рд▓ рд╣реА рдореЗрдВ рдЬреЛ рджреЗрд╢рднрд░ рдореЗрдВ рдХрдИ рд╕реНрдерд╛рдиреЛрдВ рдкрд░ рд░рд╛рдордирд╡рдореА рдХреЗ рдЬреБрд▓реВрд╕реЛрдВ рдкрд░ рд╡рд┐рдзрд░реНрдорд┐рдпреЛрдВ рдХреЗ рджреНрд╡рд╛рд░рд╛ рд╣рд┐рдВрд╕рдХ рдкрдерд░рд╛рд╡ рд╣реБрдЖ рд╣реИ, рд╡рд╣ рд╢рдХреНрддрд┐ рд╕реЗ рд╣реА рд╣реБрдЖ рд╣реИред рдЙрд╕ рдкрд░ рдЙрдиреНрд╣реЗрдВ рдХреЛрдИ рдкрдЫрддрд╛рд╡рд╛ рдирд╣реАрдВ, рдХреНрдпреЛрдВрдХрд┐ рдЗрд╕рдХреЛ рдЙрдиреНрд╣реЛрдВрдиреЗ рдорд╣рд╛рди рдорд╛рдирд╡рддрд╛ рдХрд╛ рдХрд╛рдо рдорд╛рдирд╛ рд╣реБрдЖ рд╣реИ, рд▓рд┐рдЦрд┐рдд рд░реВрдк рдореЗрдВ рднреА рдФрд░ рд╕рд╛рдореВрд╣рд┐рдХ рддреМрд░ рдкрд░ рднреАред рд╣рдо рдорд╛рдирддреЗ рд╣реИрдВ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдорд╛рдирд╡рддрд╛ рдХреЗ рд▓рд┐рдП рдХрд╛рдо рдХрд░рддреА рд╣реИ, рдпреЗ рднреА рдРрд╕рд╛ рд╣реА рдорд╛рдирддреЗ рд╣реИрдВ, рдкрд░ рдЗрдиреНрд╣реЛрдВрдиреЗ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдзреЛрдЦреЗ рдореЗрдВ рдбрд╛рд▓рд╛ рд╣реБрдЖ рд╣реИ, рдорд╛рдирд╡рддрд╛ рдХреЛ рд╡рд┐рдХреГрдд рдврдВрдЧ рд╕реЗ рдкрд░рд┐рднрд╛рд╖рд┐рдд рдХрд░рдХреЗред рдпрд╣ рдРрд╕реЗ рд╣реА рд╣реИ рдХрд┐ рдПрдХ рд╕рд╛рдВрдк рдШрд░ рдХреЗ рдЕрдВрджрд░ рдШреБрд╕рд╛ рдерд╛ рдЪреВрд╣реЗ рдХрд╛ рд╢рд┐рдХрд╛рд░ рдХрд░рдиреЗ, рдкрд░ рд╢рд┐рдХрд╛рд░ рд╕реЛрдпрд╛ рд╣реБрдЖ рдЖрджрдореА рдмрди рдЧрдпрд╛, рдХреНрдпреЛрдВрдХрд┐ рдЪреВрд╣рд╛ рд╕рд╛рдВрдк рд╕реЗ рдмрдЪрдиреЗ рдХреЗ рд▓рд┐рдП рдЙрд╕рдХреЗ рдмрд┐рд╕реНрддрд░ рдореЗрдВ рдШреБрд╕ рдЧрдпрд╛ред рдЧрдЬрдм рдХрд╛ рдордиреЛрд╡рд┐рдЬреНрдЮрд╛рди рд╣реИ рд▓рдЧрддрд╛ рд╣реИ рдпрд╣, рдЬрд┐рд╕ рдкрд░ рдпрджрд┐ рдврдВрдЧ рд╕реЗ рд╢реЛрдз рдХрд┐рдП рдЬрд╛рдПрдВ, рддреЛ рд╕рдорд╛рдЬ рдореЗрдВ рд╡реНрдпрд╛рдкреНрдд рдкрд░рд╕реНрдкрд░ рд╡реИрд░рднрд╛рд╡ рд╕рдорд╛рдкреНрдд рд╣реЛ рд╕рдХрддрд╛ рд╣реИред рд╢рдХреНрддрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╛ рд╣реА рдкрд░реНрдпрд╛рдп рд╣реИ, рдпрд╛ рдпреВрдБ рдХрд╣реЛ рдХрд┐ рд╢рдХреНрддрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рд╕реЗ рд╣реА рдорд┐рд▓рддреА рд╣реИ, рдмреЗрд╢рдХ рд╡рд╣ рдХрд┐рд╕реА рдХреЛ рдорд╣рд╕реВрд╕ рд╣реЛрдП рдпрд╛ рдиред рдЙрдирдХреЗ рд▓рд┐рдП рддреЛ рдХреБрдВрдбрд▓рд┐рдиреА рд╢реИрддрд╛рди рд╣реА рдХрд╣реА рдЬрд╛рдПрдЧреАред рдкрд░ рд╣рд┐рдиреНрджреБ рдзрд░реНрдо рдореЗрдВ рдЧреБрд░реБ рдкрд░рдореНрдкрд░рд╛, рд╕рдВрд╕реНрдХрд╛рд░ рдЖрджрд┐ рдЕрдиреЗрдХреЛрдВ рдпреБрдХреНрддрд┐рдпреЛрдВ рд╕реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╡рд╢ рдореЗрдВ рдХрд░ рдХреЗ рдЙрд╕рд╕реЗ рдорд╛рдирд╡рддрд╛, рд╕реЗрд╡рд╛, рдЬрдЧрдХрд▓реНрдпрд╛рдг, рдФрд░ рдореЛрдХреНрд╖ рд╕рдВрдмрдВрдзреА рдХрд╛рдо рдХрд░рд╛рдП рдЬрд╛рддреЗ рд╣реИрдВред рдЗрд╕рд▓рд┐рдП рд╣рд┐рдиреНрджреБрдУрдВ рдХреЗ рд▓рд┐рдП рд╡рд╣реА рдХреБрдВрдбрд▓рд┐рдиреА рджреЗрд╡рддрд╛ рдмрди рдЬрд╛рддреА рд╣реИред рдРрд╕рд╛ рд╣реЛрдиреЗ рдкрд░ рднреА, рд╣рд┐рдиреНрджреБ рдзрд░реНрдо рдореЗрдВ рднреА рдмрд╣реБрдд рд╕реЗ рд▓реЛрдЧ рдХрдИ рдмрд╛рд░ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рдЖрд╡реЗрд╢ рдХреЛ рд╕рд╣рди рдирд╣реАрдВ рдХрд░ рдкрд╛рддреЗред рдореИрдВ рдПрдХрдмрд╛рд░ рдКрдБрдЪреЗ рд╣рд┐рдорд╛рд▓рдпреА рдХреНрд╖реЗрддреНрд░реЛрдВ рдореЗрдВ рдХрд┐рд╕реА рдкреНрд░рд╕рдВрдЧрд╡рд╢ рд░рд╣рддрд╛ рдерд╛ред рд╣рдо рдХреБрдЫ рд╕рд╛рдерд┐рдпреЛрдВ рдХрд╛ рдордХрд╛рди-рдорд╛рд▓рд┐рдХ рдмрд╣реБрдд рдЕрдЪреНрдЫрд╛ рдЗрдВрд╕рд╛рди рдерд╛ред рджреЗрд╡рддрд╛ рдкрд░ рдмрд╣реБрдд рдЬреНрдпрд╛рджрд╛ рдЖрд╕реНрдерд╛ рд░рдЦрдиреЗ рд╡рд╛рд▓рд╛ рдерд╛ред рд╣рдореЗрд╢рд╛ рджреЗрд╡рдкреВрдЬрд╛ рдореЗрдВ рд╢рд╛рдорд┐рд▓ рд╣реЛрддрд╛ рдерд╛ред рдЙрд╕рдХреЗ рдкреВрд░реЗ рдкрд░рд┐рд╡рд╛рд░ рдХреЗ рд╕рдВрд╕реНрдХрд╛рд░ рдРрд╕реЗ рд╣реА рдкрд╡рд┐рддреНрд░ рдереЗред рдореЗрд░реЗ рдПрдХ рд░реВрдордореЗрдЯ рдХреЗ рд╕рд╛рде рдЕрдХреНрд╕рд░ рдЙрдарддрд╛-рдмреИрдарддрд╛ рдерд╛ред рдПрдХрдмрд╛рд░ рдЙрд╕ рдордХрд╛рди рдорд╛рд▓рд┐рдХ рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдХреЛ рдкрддрд╛ рдирд╣реАрдВ рдХреНрдпрд╛ рд╣реБрдЖ, рд╡рд╣ рдЬреНрдпрд╛рджрд╛ рд╣реА рдЦрд╛рдиреЗрдкреАрдиреЗ рд▓рдЧ рдЧрдпрд╛, рдЬрд┐рд╕рд╕реЗ рд╡рд╣ рд╕рдореНрднрд╡рддрдГ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдирд┐рдпрдВрддреНрд░рд┐рдд рдирд╣реАрдВ рдХрд░ рдкрд╛ рд░рд╣рд╛ рдерд╛ред рд╡рд╣ рд░реЛрдЬ рдореЗрд░реЗ рд░реВрдордореЗрдЯ рдХреЛ рд╕рд╛рде рд▓реЗрдХрд░ рд╢рд░рд╛рдм рдкреАрддрд╛ рдФрд░ рдкреВрд░реЗ рджрд┐рди рдЙрд╕рдХреЗ рд╕рд╛рде рдФрд░ рдХреБрдЫ рдЕрдиреНрдп рд▓реЛрдЧреЛрдВ рдХреЗ рд╕рд╛рде рддрд╛рд╢ рдЦреЗрд▓рддрд╛ рд░рд╣рддрд╛ред рд╕рдордЭрд╛рдиреЗ рдкрд░ рднреА рди рд╕рдордЭреЗред рдЙрд╕рдХреА рдмрдбрд╝реА-рдмрдбрд╝реА рдФрд░ рд▓рд╛рд▓реА рд▓рд┐рдП рдЖрдБрдЦреЗрдВ рдЬреИрд╕реЗ рд╢реВрдиреНрдпрддрд╛ рдХреЛ рдвреВрдВрдврддреА рд░рд╣рддреАред рд╡рд╣ рдЕрдЬреАрдм рд╕рд╛ рдФрд░ рдбрд░рд╛рд╡рдирд╛ рд╕рд╛ рд▓рдЧрддрд╛ред рдРрд╕рд╛ рд▓рдЧрддрд╛ рдХрд┐ рдЬреИрд╕реЗ рдЙрд╕ рдкрд░ рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдкрдбрд╝ рдЧрдИ рд╣реЛ, рдкрд░ рдЙрд▓реНрдЯреЗ рд░реВрдк рдореЗрдВред рдореЗрд░рд╛ рд░реВрдордореЗрдЯ рднреА рдмрдбрд╝рд╛ рдкрд░реЗрд╢рд╛рдиред рд╡рд╣ рдХрд┐рд╕реА рдХреЗ рдХрд╛рдмреВ рдирд╣реАрдВ рдЖрдпрд╛ рдкреБрд▓рд┐рд╕ рдХреЗ рд╕рд┐рд╡рд╛рдпред рдмрд╛рдж рдореЗрдВ рдорд╛рдлреА рдорд╛рдБрдЧрдиреЗ рд▓рдЧрд╛ред рдЕрдкрдиреЗ рдХрд┐рдП рдкрд░ рдмрд╣реБрдд рд╢рд░реНрдорд┐рдВрджрд╛ рд╣реБрдЖред рд╢рд░рд╛рдм рддреЛ рдЙрд╕рдиреЗ рдмрд┐рд▓реНрдХреБрд▓ рдЫреЛрдбрд╝ рджреА, рдФрд░ рд╡рд╣ рдкрд╣рд▓реЗ рд╕реЗ рднреА рдЬреНрдпрд╛рджрд╛ рдиреЗрдХ рдЗрдВрд╕рд╛рди рдмрди рдЧрдпрд╛ред рдЗрд╕рд╕реЗ рдЬрд╛рд╣рд┐рд░ рд╣реЛрддрд╛ рд╣реИ рдХрд┐ рд╡рд╣ рджреЗрд╡рддрд╛ рдпрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рд╡рд╢ рдореЗрдВ рдерд╛ред рдЗрд╕реАрд▓рд┐рдП рд╡рд╣ рдорд╛рд░рдкреАрдЯ рдЖрджрд┐ рдирд╣реАрдВ рдХрд░ рд░рд╣рд╛ рдерд╛ред рдпрджрд┐ рдорд╛рд░рдкреАрдЯ рдЖрджрд┐ рдмрд╡рд╛рд▓ рдордЪрд╛рддрд╛, рддреЛ рдорд╛рдирддреЗ рдХрд┐ рд╡рд╣ рднреВрддрд░реВрдкреА рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рд╡рд╢ рдореЗрдВ рд╣реЛрддрд╛ред рдЙрд╕рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдЬрд░реВрд░рдд рд╕реЗ рдЬреНрдпрд╛рджрд╛ рддрд╛рдВрддреНрд░рд┐рдХ рдКрд░реНрдЬрд╛ рдорд┐рд▓ рд░рд╣реА рдереА, рдЬрд┐рд╕рд╕реЗ рд╡рд╣ рдЙрд╕реЗ рдирд┐рдпрдВрддреНрд░рд┐рдд рдирд╣реАрдВ рдХрд░ рдкрд╛ рд░рд╣рд╛ рдерд╛ред рдпрджрд┐ рд╡рд╣ рдЕрдкрдиреА рдорд░реНрдЬреА рд╕реЗ рдХрд░ рд░рд╣рд╛ рд╣реЛрддрд╛ рддреЛ рдмрд╛рдж рдореЗрдВ рдорд╛рдлреА рди рдорд╛рдВрдЧрддрд╛, рдмрд╣реБрдд рд╢рд░реНрдорд┐рдВрджрд╛ рди рд╣реЛрддрд╛, рдФрд░ рдкреНрд░рд╛рдпрд╢реНрдЪрд┐рдд рди рдХрд░рддрд╛ред рдРрд╕реЗ рдореИрдВрдиреЗ рдмрд╣реБрдд рд╕реЗ рдЕрдЪреНрдЫреЗ рд▓реЛрдЧ рджреЗрдЦреЗ рд╣реИрдВ, рдЬрд┐рдиреНрд╣реЗ рдкрддрд╛ рдирд╣реАрдВ рдПрдХрджрдо рд╕реЗ рдХреНрдпрд╛ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рд╡реЗ рддреЛ рдЦрд╛рддреЗрдкреАрддреЗ рднреА рдирд╣реАрдВред рдмрд┐рд▓реНрдХреБрд▓ рд╕рд╛рддреНрд╡рд┐рдХ рдЬреАрд╡рди рд╣реЛрддрд╛ рд╣реИ рдЙрдирдХрд╛ред рд▓рдЧрддрд╛ рд╣реИ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдкрд░реНрдпрд╛рдкреНрдд рдКрд░реНрдЬрд╛ рди рдорд┐рд▓рдиреЗ рд╕реЗ рднреА рдРрд╕рд╛ рд╣реЛрддрд╛ рд╣реИред рдпрджрд┐ рдЙрдирдХреА рдКрд░реНрдЬрд╛ рдХреА рдХрдореА рдХреЛ рдЙрдЪреНрдЪ рдКрд░реНрдЬрд╛ рд╡рд╛рд▓реА рдЪреАрдЬреЛрдВ рд╡рд┐рд╢реЗрд╖рдХрд░ рдирдирд╡реЗрдЬ рдпрд╛ рд╡рд┐рд╢реЗрд╖ рдЯреЙрдирд┐рдХ рд╕реЗ рдкреВрд░рд╛ рдХрд┐рдпрд╛ рдЬрд╛рдП, рддреЛ рд╡реЗ рдПрдХрджрдо рд╕реЗ рдареАрдХ рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рдЗрд╕реАрд▓рд┐рдП рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рд╢рдХреНрддрд┐ рдЦреВрди рдХреА рдкреНрдпрд╛рд╕реА рд╣реЛрддреА рд╣реИред рдорд╛рдБ рдХрд╛рд▓реА рдХреЗ рдПрдХ рд╣рд╛рдердореЗрдВ рдЦрдбрд╝рдЧ рдФрд░ рджреВрд╕рд░реЗ рд╣рд╛рде рдореЗрдВ рдЦреВрди рд╕реЗ рднрд░рд╛ рдХрдЯреЛрд░рд╛ рд╣реЛрддрд╛ рд╣реИред рдЕрдЧрд░ рдКрд░реНрдЬрд╛ рдХреА рдХрдореА рд╕реЗ рдХреБрдВрдбрд▓рд┐рдиреА рд░реБрд╖реНрдЯ рд╣реЛрддреА рд╣реИ, рддреЛ рдКрд░реНрдЬрд╛ рдХреА рдЕрдзрд┐рдХрддрд╛ рд╕реЗ рднреАред рдЗрд╕реАрд▓рд┐рдП рдпреЛрдЧ рдореЗрдВ рд╕рдВрддреБрд▓рд┐рдд рдЖрд╣рд╛рд░ рд╡ рд╡рд┐рд╣рд╛рд░ рдкрд░ рдмрд▓ рджрд┐рдпрд╛ рдЧрдпрд╛ рд╣реИред рдЕрдкрдиреЗ рд╡реНрдпрд╡рд╕рд╛рдп рдХреА рдЦрд╛рддрд┐рд░ рдореИрдВ рдХреБрдЫ рд╕рдордп рдХреЗ рд▓рд┐рдП рдПрдХ рдЬрдВрдЧрд▓реА рдЬреИрд╕реЗ рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рднреА рд░рд╣рд╛ рдерд╛ред рд╡рд╣рд╛рдВ рдПрдХ рдЧрд╛рдВрд╡ рдореЗрдВ рдореИрдВрдиреЗ рджреЗрдЦрд╛ рдерд╛ рдХрд┐ рдПрдХ рдмреБрдЬреБрд░реНрдЧ рдЖрджрдореА рдХреЛ рдкреНрд░рддрд┐рджрд┐рди рдорд╛рдВрд╕ рдЪрд╛рд╣рд┐рдП рд╣реЛрддрд╛ рдерд╛ рдЦрд╛рдиреЗ рдХреЛ, рдмреЗрд╢рдХ рдереЛрдбрд╝рд╛ рд╕рд╛ рд╣реАред рдЕрдЧрд░ рдЙрд╕реЗ рдХрд┐рд╕реА рджрд┐рди рдорд╛рдВрд╕ рдирд╣реАрдВ рдорд┐рд▓рддрд╛ рдерд╛, рддреЛ рдЙрд╕рдореЗрдВ рднреВрдд рдХрд╛ рдЖрд╡реЗрд╢ рдЖ рдЬрд╛рддрд╛ рдерд╛, рдФрд░ рд╡рд╣ рдЕрдЬреАрдмреЛрдЧрд╝рд░реАрдм рд╣рд░рдХрддреЗрдВ рдХрд░рдиреЗ рд▓рдЧрддрд╛ рдерд╛, рдЧреБрд╕реНрд╕рд╛ рдХрд░рддрд╛, рдмрд░реНрддрди рдЗрдзрд░рдзрд░ рдлрд╝реЗрдВрдХрддрд╛, рдФрд░ рдкрд░рд┐рд╡рд╛рд░ рд╡рд╛рд▓реЛрдВ рдХреЛ рдкрд░реЗрд╢рд╛рди рдХрд░рддрд╛, рдЕрдиреНрдпрдерд╛ рд╡рд╣ рджреИрд╡реАрдп рдЧреБрдгреЛрдВ рд╕реЗ рднрд░рд╛ рд░рд╣рддрд╛ рдерд╛ред рдХреБрдЫ рддреЛ рдЗрд╕рдореЗрдВ рдордиреЛрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рдХрд╛рд░рдг рднреА рд╣реЛрддрд╛ рд╣реЛрдЧрд╛, рдкрд░ рд╕рд╛рд░рд╛ рдирд╣реАрдВред рдмрд╣реБрдд рд╕реЗ рд▓реЛрдЧ рдпрд╣ рдорд╛рдирддреЗ рд╣реИрдВ рдХрд┐ рд╢рдХреНрддрд┐ рд╕реЗ рдХреЗрд╡рд▓ рд▓рдбрд╝рд╛рдИ-рдЭрдЧрдбрд╝реЗ рдЬреИрд╕реЗ рд░рд╛рдХреНрд╖рд╕реА рдЧреБрдг рд╣реА рдкрдирдкрддреЗ рд╣реИрдВ, рджреИрд╡реАрдп рдЧреБрдг рдирд╣реАрдВред рдкрд░ рд╕рдЪреНрдЪрд╛рдИ рдпрд╣ рд╣реИ рдХрд┐ рджрдпрд╛, рдкреНрд░реЗрдо, рдирдореНрд░рддрд╛, рд╕рд╣рдирд╢реАрд▓рддрд╛ рдЬреИрд╕реЗ рджреИрд╡реАрдп рдЧреБрдгреЛрдВ рдХреЗ рд▓рд┐рдП рднреА рд╢рдХреНрддрд┐ рдХреА рдЬрд░реВрд░рдд рдкрдбрд╝рддреА рд╣реИред рдЕрдЧрд░ рд╡рд┐рд╖реНрдард╛ рдХреЛ рдвреЛрдиреЗ рдХреЗ рд▓рд┐рдП рддрд╛рдХрдд рдХреА рдЬрд░реВрд░рдд рд╣реЛрддреА рд╣реИ, рддреЛ рдЕрдореГрдд рдХреЛ рдвреЛрдиреЗ рдХреЗ рд▓рд┐рдП рднреА рддрд╛рдХрдд рдХреА рдЬрд░реВрд░рдд рдкрдбрд╝рддреА рд╣реИред рдпрд╣ рдЕрд▓рдЧ рдмрд╛рдд рд╣реИ рдХрд┐ рд╢рдХреНрддрд┐ рдХрд╛ рд╕реНрд░реЛрдд рдХреНрдпрд╛ рд╣реИред рдкрд░ рдпрд╣ рднреА рд╕рддреНрдп рд╣реИ рдХрд┐ рд╢рдХреНрддрд┐ рдХрд╛ рд╕рдмрд╕реЗ рдЙрддреНрдХреГрд╖реНрдЯ рд╕реНрд░реЛрдд рд╕рдВрддреБрд▓рд┐рдд рдЖрд╣рд╛рд░ рд╣реА рд╣реИ, рдФрд░ рд╡рд╣ рдирдирд╡реЗрдЬ рдХреЗ рдмрд┐рдирд╛ рдкреВрд░рд╛ рдирд╣реАрдВ рд╣реЛрддрд╛ред рд╣рдо рдпрд╣рд╛рдБ рдирд┐рд╖реНрдкрдХреНрд╖ рд░реВрдк рд╕реЗ рд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рддрдереНрдп рд╕рд╛рдордиреЗ рд░рдЦ рд░рд╣реЗ рд╣реИрдВ, рди рдХрд┐ рдХрд┐рд╕реА рдХреА рдЬреАрд╡рдирдкрджреНрдзрддрд┐ред рднрд╛рд░рдд-рд╡рд┐рднрд╛рдЬрди рдХреЗ рдХрд╛рд░рдг рд▓рд╛рдЦреЛрдВ рдирд┐рд░реНрджреЛрд╖ рд▓реЛрдЧ рдорд╛рд░реЗ рдЧрдПред рд╡рд┐рднрд╛рдЬрди рднреА рдмрдбрд╝рд╛ рдЕрдЬреАрдм рдФрд░ рдмреЗрдврдВрдЧрд╛ рдХрд┐рдпрд╛ рдЧрдпрд╛ рдерд╛ред рджреЗрд╢ рдХреЛ рддреЛрдбрд╝рдирд╛ рдФрд░ рдЬреЛрдбрд╝рдирд╛ рдЬреИрд╕реЗ рдПрдХ рдЧреБрдбреНрдбреЗ-рдЧреБрдбрд┐рдпрд╛ рдХрд╛ рдЦреЗрд▓ рдмрдирд╛ рджрд┐рдпрд╛ рдЧрдпрд╛ред рдЙрд╕рдХреЗ рд▓рд┐рдП рддрдерд╛рдХрдерд┐рдд рдЬрд┐рдореНрдореЗрджрд╛рд░ рд▓реЛрдЧ рддреЛ рдмрд╣реБрдд рдЙрдЪреНрдЪ рдЬреАрд╡рди-рдЖрджрд░реНрд╢ рд╡рд╛рд▓реЗ рдФрд░ рдЕрд╣рд┐рдВрд╕рдХ рдереЗред рдлрд┐рд░ рд╕рд╛рдорд╛рдЬрд┐рдХ рдиреНрдпрд╛рдп, рдзрд╛рд░реНрдорд┐рдХ рдиреНрдпрд╛рдп, рдмрд░рд╛рдмрд░реА, рд╣рд┐рдд-рдЕрд╣рд┐рдд, рдХреВрдЯрдиреАрддрд┐ рдФрд░ рдирд┐рдХрдЯ рднрд╡рд┐рд╖реНрдп рдореЗрдВ рдЖрдиреЗ рд╡рд╛рд▓реА рд╕рдорд╕реНрдпрд╛рдУрдВ рдХрд╛ рдЖрдХрд▓рди рд╡реЗ рдХреНрдпреЛрдВ рдирд╣реАрдВ рдХрд░ рдкрд╛рдПред рдкреНрд░рдердорджреГрд╖реНрдЯрдпрд╛ рддреЛ рдРрд╕рд╛ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдЙрдирдореЗрдВ рдКрд░реНрдЬрд╛ рдХреА рдХрдореА рд░рд╣реА рд╣реЛрдЧреА, рдФрд░ рдЙрдирдХреЗ рд╡рд┐рд░реЛрдзреА рдКрд░реНрдЬрд╛ рд╕реЗ рднрд░реЗ рд░рд╣реЗ рд╣реЛрдВрдЧреЗред рддрдм рдРрд╕реЗ рдЖрджрд░реНрд╢рд╡рд╛рдж рдФрд░ рдЕрд╣рд┐рдВрд╕рд╛ рдзрд░реНрдо рд╕реЗ рдХреНрдпрд╛ рд▓рд╛рднред рдЗрд╕рд╕реЗ рдЕрдЪреНрдЫрд╛ рддреЛ рддрдм рд╣реЛрддрд╛ рдЕрдЧрд░ рд╡реЛ рдЕрдкрдиреА рдКрд░реНрдЬрд╛ рдХреЗ рд▓рд┐рдП рдЫреБрдЯрдкреБрдЯ рдорд╛рдирд╡реАрдп рд╣рд┐рдВрд╕рд╛ рдХреЛ рдЕрдкрдирд╛рдХрд░ рдЙрд╕ рднрдпрд╛рдирдХ рдорд╛рдирд╡рдШрд╛рддрд┐рдиреА рд╣рд┐рдВрд╕рд╛ рдХреЛ рд░реЛрдХ рдкрд╛рддреЗ, рдФрд░ рднрд╡рд┐рд╖реНрдп рдХреЛ рднреА рд╣рдореЗрд╢рд╛ рдХреЗ рд▓рд┐рдП рд╕реБрд░рдХреНрд╖рд┐рдд рдХрд░ рджреЗрддреЗред рд╕рдордЭрджрд╛рд░реЛрдВ рдХреЗ рд▓рд┐рдП рдЗрд╢рд╛рд░рд╛ рд╣реА рдХрд╛рдлреА рд╣реЛрддрд╛ рд╣реИред рдЗрд╕ рдмрд╛рд░реЗ рдЬреНрдпрд╛рджрд╛ рдХрд╣рдиреЗ рдХреА рдЬрд░реВрд░рдд рдирд╣реАрдВ рд╣реИред рд╣рдо рдХрд┐рд╕реА рдХреА рдЖрд▓реЛрдЪрдирд╛ рдирд╣реАрдВ рдХрд░ рд░рд╣реЗ рд╣реИрдВ, рдкрд░ рддрдереНрдп рдкреНрд░рд╕реНрддреБрдд рдХрд░ рд░рд╣реЗ рд╣реИрдВред рд╡рд┐рд░реЛрдз рдиреАрддрд┐рдпреЛрдВ, рд╡рд┐рдЪрд╛рд░реЛрдВ рдФрд░ рдХрд╛рдореЛрдВ рдХрд╛ рд╣реЛрддрд╛ рд╣реИ, рд╡реНрдпрдХреНрддрд┐рдпреЛрдВ рдХрд╛ рдирд╣реАрдВред рд╣рдо рдЖрджрд░реНрд╢рд╡рд╛рдж рдХреА рддрд░рдл рднреА рдХреЛрдИ рдЕрдВрдЧреБрд▓реА рдирд╣реАрдВ рдЙрдард╛ рд░рд╣реЗ рд╣реИрдВред рдЖрджрд░реНрд╢рд╡рд╛рдж рдЙрдЪреНрдЪ рд╡реНрдпрдХреНрддрд┐рддреНрд╡ рдХрд╛ рдЖрдзрд╛рд░рд╕реНрддрдореНрдн рд╣реИред рдпрд╣ рдПрдХ рдЕрдЪреНрдЫреА рдФрд░ рдорд╛рдирд╡реАрдп рдЖрджрдд рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рдХрд░рд╛рдиреЗ рд╡рд╛рд▓реЗ рдХрд╛рд░рдХреЛрдВ рдореЗрдВ рдпрд╣ рдореВрд▓рднреВрдд рдХрд╛рд░рдХ рдкреНрд░рддреАрдд рд╣реЛрддрд╛ рд╣реИред рд╣рдорд╛рд░рд╛ рдХрд╣рдиреЗ рдХрд╛ рдпрд╣реА рддрд╛рддреНрдкрд░реНрдп рд╣реИ рдХрд┐ рджреБрдирд┐рдпрд╛ рдореЗрдВ, рдЦрд╛рд╕рдХрд░ рдЖрдЬ рдХреЗ рдХрд▓рд┐рдпреБрдЧ рдореЗрдВ рдЕрдзрд┐рдХрд╛рдВрд╢ рд▓реЛрдЧ рдореМрдХрд╛рдкрд░рд╕реНрдд рд╣реЛрддреЗ рд╣реИрдВ рдФрд░ рдЖрджрд░реНрд╢рд╡рд╛рджреА рдХрд╛ рдирд╛рдЬрд╛рдпрдЬ рдлрд╛рдпрджрд╛ рдЙрдард╛рдиреЗ рдХреЗ рд▓рд┐рдП рддреИрдпрд╛рд░ рд░рд╣рддреЗ рд╣реИрдВред рдЗрд╕рд▓рд┐рдП рдЖрджрд░реНрд╢рд╡рд╛рдж рдХреЗ рд╕рд╛рде рдЕрддрд┐рд░рд┐рдХреНрдд рд╕рддрд░реНрдХрддрд╛ рдХреА рдЬрд░реВрд░рдд рд╣реЛрддреА рд╣реИред рджрдХреНрд╖рд┐рдг рднрд╛рд░рдд рдореЗрдВ рдордЫрд▓реА рдЙрддреНрдкрд╛рджрди рдмрд╣реБрдд рд╣реЛрддрд╛ рд╣реИ, рд╕рдореБрджреНрд░рддрдЯреАрдп рдХреНрд╖реЗрддреНрд░ рд╣реЛрдиреЗ рдХреЗ рдХрд╛рд░рдгред рдЗрд╕рд▓рд┐рдП рд╡рд╣рд╛рдБ рдЕрдзрд┐рдХрд╛рдВрд╢ рд▓реЛрдЧ рдорд╛рдВрд╕рд╛рд╣рд╛рд░реА рд╣реЛрддреЗ рд╣реИрдВред рдлрд┐рд░ рднреА рд╡рд╣рд╛рдБ рд╣рд┐рдиреНрджреБ рд╕рдВрд╕реНрдХреГрддрд┐ рдХреЛ рдмрд╣реБрдд рдорд╛рди-рд╕рдореНрдорд╛рди рдорд┐рд▓рддрд╛ рд╣реИред рдЗрд╕рдХреА рдЭрд▓рдХ рджрдХреНрд╖рд┐рдг рдХреА рдлрд┐рд▓реНрдореЛрдВ рдореЗрдВ рдЦреВрдм рдорд┐рд▓рддреА рд╣реИред рдореБрдЦреНрдпрддрдГ рдЗрд╕реА рд╡рдЬрд╣ рд╕реЗ рдЖрдЬрдХрд▓ рд╡рд╣рд╛рдБ рдХреА рдлрд┐рд▓реНрдореЗрдВ рдкреВрд░реА рджреБрдирд┐рдпрд╛ рдореЗрдВ рдзреВрдо рдордЪрд╛ рд░рд╣реА рд╣реИрдВред рд╕рдореНрднрд╡рддрдГ рдЙрдкрд░реЛрдХреНрдд рд╡реГрджреНрдз рд╡реНрдпрдХреНрддрд┐ рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдКрд░реНрдЬрд╛ рдХреА рдХрдореА рд╕реЗ рдврдВрдЧ рд╕реЗ рдЕрднрд┐рд╡реНрдпрдХреНрдд рди рд╣реЛрдХрд░ рднреВрдд рдЬреИрд╕реА рдмрди рдЬрд╛рддреА рдереАред рдПрдХрдкреНрд░рдХрд╛рд░ рд╕реЗ рд╕рдВрддреБрд▓рд┐рдд рдЖрд╣рд╛рд░ рд╕реЗ рдЙрд╕рдХреЗ рдорди рдХреЛ рд╢рдХреНрддрд┐ рдорд┐рд▓рддреА рдереА, рдХреНрдпреЛрдВрдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдорди рд╣реА рд╣реИ, рдорди рдХрд╛ рдПрдХ рд╡рд┐рд╢рд┐рд╖реНрдЯ, рд╕реНрдерд╛рдпреА, рд╡ рдордЬрд╝рдмреВрдд рднрд╛рд╡ рдпрд╛ рдЪрд┐рддреНрд░ рд╣реИред рдЗрд╕рд╕реЗ рд╕реНрдкрд╖реНрдЯ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдЬрд┐рд╕рд╕реЗ рдорди рдХреЛ рд╢рдХреНрддрд┐ рдорд┐рд▓рддреА рд╣реИ, рдЙрд╕рд╕реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рднреА рдЦреБрдж рд╣реА рд╢рдХреНрддрд┐ рдорд┐рд▓рддреА рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╣реА рд╕рдмрд╕реЗ рдЬреНрдпрд╛рджрд╛ рд╢рдХреНрддрд┐ рдорд┐рд▓рддреА рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рд╣реА рдорди рдХрд╛ рд╕рдмрд╕реЗ рдкреНрд░рднрд╛рд╡рд╢рд╛рд▓реА рд╣рд┐рд╕реНрд╕рд╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдпреЛрдЧ рдореЗрдВ рд╕рдВрдХреНрд╖реЗрдк рдореЗрдВ рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╢рдХреНрддрд┐ рдорд┐рд▓реА, рдорди рдХреА рдмрд╛рдд рдирд╣реАрдВ рд╣реЛрддреАред рдпреЛрдЧ рдореЗрдВ рдХреБрдВрдбрд▓рд┐рдиреА рд╕реЗ рдорддрд▓рдм рд╣реИ, рдмрд╛рдХрд┐ рд╡рд┐рд╕реНрддреГрдд рдорди рд╕реЗ рдХреЛрдИ рд╡рд┐рд╢реЗрд╖ рдкреНрд░рдпреЛрдЬрди рдирд╣реАрдВред рдЖрдк рдЖрджрд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЗ рдЭреБрдгреНрдб рдХреЗ рд╕рд░рджрд╛рд░ рдХреЛ рдЖрд╕рд╛рдиреА рд╕реЗ рд╡рд╢ рдореЗрдВ рдХрд░ рд╕рдХрддреЗ рд╣реЛ, рдкреВрд░реЗ рдЭреБрдВрдб рдХреЛ рдирд╣реАрдВред рдЬреИрд╕реЗ рд╕рд░рджрд╛рд░ рдХреЛ рд╡рд╢ рдореЗрдВ рдХрд░рдиреЗ рд╕реЗ рдкреВрд░рд╛ рдЭреБрдВрдб рд╡рд╢ рдореЗрдВ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИ, рдЙрд╕реА рддрд░рд╣ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╡рд╢ рдореЗрдВ рдХрд░рдиреЗ рд╕реЗ рдкреВрд░рд╛ рдорди рд╡рд╢ рдореЗрдВ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдпреВрдБ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рд╣реА рдорди рдХрд╛ рдорд░реНрдо рд╣реИред рдЕрдЧрд░ рдХрд┐рд╕реА рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рдкрдХрдбрд╝ рд▓рд┐рдпрд╛, рддреЛ рдЙрд╕рдХреЗ рдкреВрд░реЗ рдорди рдХреЛ рдкрдХрдбрд╝ рд▓рд┐рдпрд╛ред рддрднреА рддреЛ рд╣рд░реЗрдХ рдЖрджрдореА рдЕрдкрдиреА рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдЫреБрдкрд╛рддрд╛ рд╣реИред рд╕рд╛рдореНрдкреНрд░рджрд╛рдпрд┐рдХ рд╣рд┐рдВрд╕рд╛ рдРрд╕реЗ рд╣реА рдзрд╛рд░реНрдорд┐рдХ рдЖрд╡реЗрд╢ рдореЗрдВ рд╣реЛрддреА рд╣реИ, рдФрд░ рдЙрд╕рдХреЗ рд▓рд┐рдП рдорди рд╕реЗ рдкрдЫрддрд╛рд╡рд╛ рд╣реЛрдиреЗ рдкрд░ рднреА рдХреЛрдИ рдорд╛рдлреА рдирд╣реАрдВ рдорд╛рдВрдЧрддрд╛, рдХреНрдпреЛрдВрдХрд┐ рдзрд░реНрдо рдореЗрдВ рд╣реА рдРрд╕рд╛ рд▓рд┐рдЦрд╛ рд╣реЛрддрд╛ рд╣реИ рдХрд┐ рдпрд╣ рдЕрдЪреНрдЫрд╛ рдХрд╛рдо рд╣реИ рдФрд░ рдЬрдиреНрдирдд рдХреЛ рджреЗрдиреЗ рд╡рд╛рд▓рд╛ рд╣реИред рджреЗрд╡рддрд╛ рддреЛ рдЙрд╕реЗ рд▓рд╛рдн рджреЗрдирд╛ рдЪрд╛рд╣ рд░рд╣рд╛ рдерд╛, рдкрд░ рд╡рд╣ рд▓рд╛рдн рдирд╣реАрдВ рд▓реЗ рдкрд╛ рд░рд╣рд╛ рдерд╛ред рдЙрд╕рдХрд╛ рддрдирдорди рджреЗрд╡рддрд╛ рдХреЗ рдЖрд╡реЗрд╢ рдХреЛ рд╕рд╣рди рдирд╣реАрдВ рдХрд░ рдкрд╛ рд░рд╣рд╛ рдерд╛ред рдЗрд╕рд▓рд┐рдпреЗ рджреЗрд╡рддрд╛ рдЙрд╕рдХреЗ рд▓рд┐рдП рднреВрдд рдпрд╛ рдбреЗрдорди рдмрди рдЧрдпрд╛ рдерд╛ред рдЗрд╕реА рд╕реЗ рдмрдЪрдиреЗ рдХреЗ рд▓рд┐рдП рд╣реА рд╣рдардпреЛрдЧ рдХреЗ рдЕрднреНрдпрд╛рд╕ рд╕реЗ рддрдирдорди рдХреЛ рд╕реНрд╡рд╕реНрде рдХрд░рдирд╛ рдкрдбрд╝рддрд╛ рд╣реИ, рддрднреА рдХреЛрдИ рджреЗрд╡-рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╕рд╣рди рдФрд░ рдирд┐рдпрдВрддреНрд░рд┐рдд рдХрд░рдиреЗ рдХреА рд╕рд╛рдорд░реНрдереНрдп рдкрд╛рддрд╛ рд╣реИред рдпрджрд┐ рдмрдВрджрд░ рдХреЗ рд╣рд╛рде рдЙрд╕реНрддрд░рд╛ рд▓рдЧ рдЬрд╛рдП, рддреЛ рджреЛрд╖ рдЙрд╕реНрддрд░реЗ рдХрд╛ рдирд╣реАрдВ рд╣реИ, рджреЛрд╖ рдмрдВрджрд░ рдХрд╛ рд╣реИред рдЗрд╕реА рддрд░рд╣, рдореИрдВрдиреЗ рдПрдХрдмрд╛рд░ рджреЗрдЦрд╛ рдХрд┐ рдПрдХ рджреЗрд╡рддрд╛ рдХреЗ рд╕рд╛рдордиреЗ рдПрдХ рдЧреБрд░ (рд╡рд┐рд╢реЗрд╖ рд╡реНрдпрдХреНрддрд┐ рдЬрд┐рд╕ рдкрд░ рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдкрдбрд╝рддреА рд╣реЛ) рдЬрдм рдвреЛрд▓ рдХреА рдЖрд╡рд╛рдЬ рд╕реЗ рд╣рд┐рдВрдЧрд░рдиреЗ рдпрд╛ рдирд╛рдЪрдиреЗ рд▓рдЧрд╛, рддреЛ рдЙрд╕рдХреА рджрд┐рд▓ рдХреЗ рджреМрд░реЗ рд╕реЗ рдореМрдд рд╣реЛ рдЧрдИред рд▓реЛрдЧреЛрдВ рдиреЗ рдХрд╣рд╛ рдХрд┐ рдЙрд╕рдХреЗ рдКрдкрд░ рджреЗрд╡рддрд╛ рдХреА рдмрдЬрд╛рдп рднреВрдд рдХреА рдЫрд╛рдпрд╛ рдкрдбрд╝реАред рджрд░рдЕрд╕рд▓ рдЙрд╕рдХрд╛ рдирд┐рд░реНрдмрд▓ рд╢рд░реАрд░ рджреЗрд╡рддрд╛ рд░реВрдк рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рдЖрд╡реЗрд╢ рдХреЛ рд╕рд╣рди рдирд╣реАрдВ рдХрд░ рдкрд╛рдпрд╛ рд╣реЛрдЧрд╛ред рдЗрд╕реАрд▓рд┐рдП рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рдХреЗ рд▓рд┐рдП рдЙрддреНрддрдо рд╕реНрд╡рд╛рд╕реНрдереНрдп рдХрд╛ рд╣реЛрдирд╛ рдмрд╣реБрдд рдЬрд░реВрд░реА рд╣реИред рдпреЛрдЧ рдХреА рдХреНрд░рд┐рдпрд╛ рд╕реНрд╡рдпрдВ рднреА рдЙрддреНрддрдо рд╕реНрд╡рд╛рд╕реНрдереНрдп рдХрд╛ рдирд┐рд░реНрдорд╛рдг рдХрд░рддреА рд╣реИред рдореЗрд░реЗ рджрд╛рджрд╛рдЬреА рдкрд░ рднреА рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдЙрддрд╛рд░реА рдЬрд╛рддреА рдереАред рдЫрд╛рдпрд╛ рдпрд╛ рд╕рд╛рдпрд╛ рдЪрд┐рддреНрд░ рдХреЛ рднреА рдХрд╣рддреЗ рд╣реИрдВред рдпрд┐рди-рдпрд╛рдБрдЧ рдЧрдардЬреЛрдбрд╝ рд╣реА рджреЗрд╡рддрд╛ рд╣реИред рдЙрд╕рд╕реЗ рдЬреЛ рдорди рдореЗрдВ рдХреБрдВрдбрд▓рд┐рдиреА рдЪрд┐рддреНрд░ рдмрдирддрд╛ рд╣реИ, рдЙрд╕реЗ рд╣реА рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдХрд╣рддреЗ рд╣реИрдВред рдЬрдм рдвреЛрд▓ рдХреА рдЖрд╡рд╛рдЬ рд╕реЗ рджреЗрд╡рддрд╛ рдЙрдирдХреЗ рдЕрдВрджрд░ рдирд╛рдЪрддрд╛ рдерд╛, рддрдм рдЙрдирдХреА рд╕рд╛рдБрд╕реЗ рдПрдХрджрдо рд╕реЗ рддреЗрдЬ рд╣реЛ рдЬрд╛рддреА рдереАрдВред рдЙрдирдХреА рдкреАрда рдПрдХрджрдо рд╕реАрдзреА рдФрд░ рдХрдбрд╝реА рд╣реЛ рдЬрд╛рддреА рдереА, рд╕рд┐рд░ рднреА рд╕реАрдзрд╛, рдФрд░ рд╡реЗ рдЕрдкрдиреЗ рдЖрд╕рди рдкрд░ рдКрдкрд░-рдиреАрдЪреЗ рдХреА рдУрд░ рдЬреЛрд░-рдЬреЛрд░ рд╕реЗ рд╣рд┐рд▓рддреЗ рдереЗред рдЙрд╕ рд╕рдордп рдЙрдирдХреЗ рджреЛрдиреЛрдВ рд╣рд╛рде рдЕрдЧрд▓реЗ рд╕реНрд╡рдзрд┐рд╖реНрдард╛рди рдЪрдХреНрд░ рдкрд░ рдЬреБрдбрд╝реЗ рд╣реБрдП рдФрд░ рдореБрдЯреНрдареАрдмрдВрдж рд╣реЛрддреЗ рдереЗред рдРрд╕рд╛ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдЙрдирдХреА рдХреБрдВрдбрд▓рд┐рдиреА рдКрд░реНрдЬрд╛ рдореВрд▓рд╛рдзрд╛рд░ рд╕реЗ рдкреАрда рд╕реЗ рд╣реЛрддреЗ рд╣реБрдП рдКрдкрд░ рдЪрдврд╝ рд░рд╣реА рд╣реЛрддреА рдереАред рдореИрдВрдиреЗ рдХрднреА рдЙрдирд╕реЗ рдкреВрдЫрд╛ рдирд╣реАрдВ, рдЕрдЧрд░ рдореМрдХрд╛ рдорд┐рд▓рд╛ рддреЛ рдЬрд░реВрд░ рдкреВрдЫреВрдВрдЧрд╛ред рдЙрд╕ рд╕рдордп рдХреБрдЫ рдкреВрдЫрдиреЗ рдкрд░ рд╡реЗ рд╣рд╛рдВрдлрддреЗ рд╣реБрдП рдХреБрдЫ рдЕрд╕реНрдкрд╖реНрдЯ рд╕реЗ рд╢рдмреНрджреЛрдВ рдореЗрдВ рдмреЛрд▓рддреЗ рдереЗ, рдЬрд┐рд╕реЗ рджреЗрд╡рддрд╛ рдХреА рд╕рдЪреНрдЪреА рдЖрд╡рд╛рдЬ рд╕рдордЭрд╛ рдЬрд╛рддрд╛ рдерд╛ред рдЙрд╕рд╕реЗ рдмрд╣реБрдд рд╕реЗ рдХрд╛рдо рд╕рд┐рджреНрдз рдХрд┐рдП рдЬрд╛рддреЗ рдереЗ, рдФрд░ рдмрд╣реБрдд рд╕реЗ рд╡рд┐рд╡рд╛рджреЛрдВ рдХреЛ рдирд┐рдкрдЯрд╛рдпрд╛ рдЬрд╛рддрд╛ рдерд╛ред рджреЗрд╡рддрд╛ рдХреЗ рдЖрджреЗрд╢ рдХрд╛ рдкрд╛рд▓рди рд▓реЛрдЧ рддрд╣реЗрджрд┐рд▓ рд╕реЗ рдХрд░рддреЗ рдереЗ, рдХреНрдпреЛрдВрдХрд┐ рд╡рд╣ рдЖрджреЗрд╢ рд╣рдореЗрд╢рд╛ рд╣реА рд╢реБрдн рдФрд░ рд╕рд╛рдорд╛рдЬрд┐рдХ рд╣реЛрддрд╛ рдерд╛ред 5-10 рдорд┐рдирдЯ рдореЗрдВ рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдЙрддрд░рдиреЗ рдХреЗ рдмрд╛рдж рд╡реЗ рд╢рд╛рдВрдд, рддрдирд╛рд╡рдореБрдХреНрдд рдФрд░ рдкреНрд░рдХрд╛рд╢рдорд╛рди рдЬреИрд╕реЗ рджрд┐рдЦрддреЗ рдереЗред рдХрдИ рдмрд╛рд░ рдЙрд╕рдХреА рдердХрд╛рди рдХреЗ рдХрд╛рд░рдг рд╡реЗ рджрд┐рди рдореЗрдВ рд╣реА рдиреАрдВрдж рдХреА рдЭрдкрдХреА рднреА рд▓реЗ рд▓реЗрддреЗ рдереЗред рдХрдИ рдмрд╛рд░ рд╡рд╣ рджреЗрд╡рдЫрд╛рдпрд╛ рдереЛрдбрд╝реА рджреЗрд░ рдХреЗ рд▓рд┐рдП рдФрд░ рд╣рд▓реНрдХреА рдЖрддреА рдереАред рдХрдИ рдмрд╛рд░ рдЬреНрдпрд╛рджрд╛ рджреЗрд░ рдХреЗ рд▓рд┐рдП рдФрд░ рдмрд╣реБрдд рд╢рдХреНрддрд┐рд╢рд╛рд▓реА рдЖрддреА рдереАред рдХрдИ рдмрд╛рд░ рдирд╛рдордорд╛рддреНрд░ рдХреА рдЖрддреА рдереАред рдХреБрдЫреЗрдХ рдмрд╛рд░ рддреЛ рдмрд┐рд▓реНрдХреБрд▓ рднреА рдирд╣реАрдВ рдЖрддреА рдереАред рдлрд┐рд░ рдХреБрдЫ рджрд┐рдиреЛрдВ рдмрд╛рдж рд╡рд╣ рдкреНрд░рдХреНрд░рд┐рдпрд╛ рджреБрдмрд╛рд░рд╛ рдХрд░рдиреА рдкрдбрд╝рддреА рдереА, рдЬрд┐рд╕реЗ рд╕реНрдерд╛рдиреАрдп рднрд╛рд╖рд╛ рдореЗрдВ рдирдорд╛рд▓рд╛ рдХрд╣рддреЗ рд╣реИрдВред рд╕рд╛рд▓ рдореЗрдВ рдЗрд╕реЗ 1-2 рдмрд╛рд░ рдХрд░рдирд╛ рдкрдбрд╝рддрд╛ рдерд╛, рдЦрд╛рд╕рдХрд░ рдирдИ рдлрд╕рд▓ рдХреЗ рджреМрд░рд╛рдиред рдХрдИ рдмрд╛рд░ рддрд╛рддреНрдХрд╛рд▓рд┐рдХ рд╡рд┐рд╡рд╛рдж рдХреЛ рдорд┐рдЯрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдЗрдорд░рдЬреЗрдВрд╕реА рдЕрд░реНрдерд╛рдд рдЖрдкрд╛рдд рдкрд░рд┐рд╕реНрдерд┐рддрд┐ рдореЗрдВ рднреА рджреЗрд╡рддрд╛ рдХреЛ рдмреБрд▓рд╛рдирд╛ рдкрдбрд╝рддрд╛ рдерд╛ред рджреЗрд╡-рдЫрд╛рдпрд╛ рдЬрд┐рддрдиреА рдордЬрдмреВрдд рдЖрддреА рдереА, рдЙрд╕реЗ рдЙрддрдирд╛ рд╣реА рд╢реБрдн рдорд╛рдирд╛ рдЬрд╛рддрд╛ рдерд╛ред

рд╡реИрд╕реЗ рдЬрд┐рдиреНрди рдЕрдЪреНрдЫреЗ рднреА рд╣реЛ рд╕рдХрддреЗ рд╣реИрдВ, рдЬреЛ рдХрд┐рд╕реАрдХрд╛ рдиреБрдХрд╕рд╛рди рдирд╣реАрдВ рдХрд░рддреЗ, рдлрд╛рдпрджрд╛ рд╣реА рдХрд░рддреЗ рд╣реИрдВред рдпрд╣ рдЙрдкрд░реЛрдХреНрддрд╛рдиреБрд╕рд╛рд░ рд╕рдВрд╕реНрдХрд╛рд░реЛрдВ рдкрд░ рдФрд░ рдЬрд┐рдиреНрди рдХреЛ рд╣реИрдВрдбрд▓ рдХрд░рдиреЗ рдХреЗ рддрд░реАрдХреЗ рдкрд░ рдирд┐рд░реНрднрд░ рдХрд░рддрд╛ рд╣реИред рдпрджрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдЬреИрд╕реА рджрд┐рд╡реНрдп рд╢рдХреНрддрд┐ рд╣рдореЗрд╢рд╛ рд╢реИрддрд╛рди рд╣реБрдЖ рдХрд░рддреА, рддреЛ рдЬрд┐рдиреНрди рдХрднреА рдЕрдЪреНрдЫреЗ рди рд╣реБрдЖ рдХрд░рддреЗред рдЗрд╕рдХрд╛ рдорддрд▓рдм рд╣реИ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рд╢рдХреНрддрд┐ рдХреЗ рд╣реИрдВрдбрд▓рд░ рдкрд░ рдХрд╛рдлрд╝реА рдирд┐рд░реНрднрд░ рдХрд░рддрд╛ рд╣реИ рдХрд┐ рд╡рд╣ рдХреНрдпрд╛ рдЧреБрд▓ рдЦрд┐рд▓рд╛рдПрдЧреАред рд╕рд▓рдд рдпрд╛ рдирдорд╛рдЬ рд╣реА рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рд╣реИред рдЗрд╕рдореЗрдВ рднреА рд╡рдЬреНрд░рд╛рд╕рди рдореЗрдВ рдШреБрдЯрдиреЛрдВ рдХреЗ рдмрд▓ рдмреИрдард╛ рдЬрд╛рддрд╛ рд╣реИред рдХреБрдЫ рдЕрд▓реНрд▓рд╛рд╣ рдХрд╛ рдзреНрдпрд╛рди рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЬрд┐рд╕рд╕реЗ рд╕реНрд╡рд╛рднрд╛рд╡рд┐рдХ рд╣реИ рдХрд┐ рдорд╛рдереЗ рдкрд░ рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░ рдХреНрд░рд┐рдпрд╛рд╢реАрд▓ рд╣реЛ рдЬрд╛рдПрдЧрд╛ред рддрдм рдЖрдЧреЗ рдХреЛ рдЭреБрдХрдХрд░ рдорд╛рдереЗ рдХреЛ рдЕрд░реНрдерд╛рдд рдЙрд╕ рдкрд░ рд╕реНрдерд┐рдд рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░ рдХреЛ рдЬрдореАрди рдкрд░ рдЫреБрдЖрдпрд╛ рдпрд╛ рд░рдЧрдбрд╝рд╛ рдЬрд╛рддрд╛ рд╣реИред рдЙрд╕рд╕реЗ рдЕрдЬреНрдЮрд╛рдЪрдХреНрд░ рдкрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдпрд╛ рдЕрд▓реНрд▓рд╛рд╣ рдХрд╛ рдзреНрдпрд╛рди рдЬреНрдпрд╛рджрд╛ рдордЬрд╝рдмреВрдд рд╣реЛрдХрд░ рд╢рд░реАрд░ рдореЗрдВ рдЪрд╛рд░реЛрдВ рддрд░рдл рдПрдХ рдКрд░реНрдЬрд╛ рдкреНрд░рд╡рд╛рд╣ рдХреЗ рд░реВрдк рдореЗрдВ рдШреВрдордиреЗ рд▓рдЧрддрд╛ рд╣реИред рдлрд┐рд░ рдкреАрда рдХреЛ рдКрдкрд░ рдЙрдард╛рдХрд░ рдЖрджрдореА рдлрд┐рд░ рд╕реЗ рд╕реАрдзрд╛ рдХрд░ рд▓реЗрддрд╛ рд╣реИ, рдФрд░ рдЖрдБрдЦреЗрдВ рдмрдВрдж рд░рдЦрддрд╛ рд╣реИред рдЗрд╕рд╕реЗ рд╡рд╣ рдШреВрдорддреА рд╣реБрдИ рдКрд░реНрдЬрд╛ рдмреЛрддрд▓рдиреБрдорд╛ рд╢рд░реАрд░ рдореЗрдВ рдмрдВрдж рд╣реЛрдХрд░ рдмрд╛рд╣рд░ рдирд╣реАрдВ рдирд┐рдХрд▓ рдкрд╛рддреА, рдХреНрдпреЛрдВрдХрд┐ рдЖрдБрдЦ рд░реВрдкреА рдмреЛрддрд▓ рдХрд╛ рдврдХреНрдХреНрди рднреА рдмрдВрдж рдХрд░ рджрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред рдЬрд░реВрд░рдд рдкрдбрд╝рдиреЗ рдкрд░ рдЬрдм рдЖрджрдореА рджреБрдирд┐рдпрд╛рджрд╛рд░реА рдореЗрдВ рдХрд╛рдо рдХрд░рдиреЗ рд▓рдЧрддрд╛ рд╣реИ, рддреЛ рд╡рд╣ рдХреБрдгреНрдбрд▓реАрдирд┐рдиреБрдорд╛ рдзреНрдпрд╛рди рдмрд╛рд╣рд░ рдЖрдХрд░ рдмрд╛рд╣рд░реА рджреБрдирд┐рдпрд╛ рдореЗрдВ рджрд┐рдЦрдиреЗ рд▓рдЧ рдЬрд╛рддрд╛ рд╣реИ, рдФрд░ рдЙрд╕реЗ рд╕рд╣рд╛рдиреБрднреВрддрд┐ рджреЗрдХрд░ рдЙрд╕рдХреА рдХрд╛рдо рдореЗрдВ рдорджрдж рдХрд░рддрд╛ рд╣реИ, рдФрд░ рдЙрд╕реЗ рддрдирд╛рд╡ рдкреИрджрд╛ рдирд╣реАрдВ рд╣реЛрдиреЗ рджреЗрддрд╛ред рдлрд┐рд░ рдЕрдЧрд▓реЗ рд╕рд▓рдд рдХреЗ рд╕рдордп рдзреНрдпрд╛рди рдХреЗ рдмрд▓ рд╕реЗ рд╡рд╣ рдзреНрдпрд╛рди рдЪрд┐рддреНрд░ рдлрд┐рд░ рд╢рд░реАрд░ рдХреЗ рдЕрдВрджрд░ рдШреБрд╕ рдЬрд╛рддрд╛ рд╣реИ, рдЬрд┐рд╕реЗ рд╡рд╣рд╛рдБ рдкреВрд░реНрд╡рд╡рдд рдлрд┐рд░ рдмрдВрдж рдХрд░ рджрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред рдЖрдк рд╕рдордЭ рд╣реА рдЧрдП рд╣реЛрдВрдЧреЗ рдХрд┐ рдЗрд╕рдХрд╛ рдХреНрдпрд╛ рдорддрд▓рдм рд╣реИред рдлрд┐рд░ рднреА рдореИрдВ рдмрддрд╛ рджреЗрддрд╛ рд╣реВрдБред рд╕рд▓рдд рд╣реА рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧ рд╣реИред рд╡рдЬреНрд░рд╛рд╕рди рд╣реА рдпреЛрдЧрд╛рд╕рди рд╣реИред рдЕрдЬреНрдЮрд╛рдЪрдХреНрд░ рдпрд╛ рдорд╛рдерд╛ рд╣реА рдЪрд┐рд░рд╛рдЧ рд╣реИред рдЬрдореАрди рдкрд░ рдорд╛рдерд╛ рд░рдЦрдирд╛ рдпрд╛ рдЖрдЬреНрдЮрд╛рдЪрдХреНрд░ рдХреЗ рд╕рд╛рде рдореВрд▓рд╛рдзрд╛рд░ рдЪрдХреНрд░ рдХрд╛ рдзреНрдпрд╛рди рд╣реА рдЪрд┐рд░рд╛рдЧ рдХреЛ рдЬрдореАрди рдкрд░ рд░рдЧрдбрд╝рдирд╛ рд╣реИред рд╡реИрд╕реЗ рднреА рдореВрд▓рд╛рдзрд╛рд░ рдХреЛ рдЬрдореАрдиреА рдЪрдХреНрд░ рдЕрд░реНрдерд╛рдд рдЬрдореАрди рд╕реЗ рдЬреЛрдбрд╝рдиреЗ рд╡рд╛рд▓рд╛ рдЪрдХреНрд░ рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИред рджрд░рдЕрд╕рд▓ рдорд╛рдереЗ рдХреЛ рдЬрдореАрди рдкрд░ рдЫреБрдЖрдиреЗ рд╕реЗ рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░ рдФрд░ рдореБрд▓рд╛рдзрд╛рд░ рдЪрдХреНрд░ рдХреЗ рдмреАрдЪ рдХрд╛ рдкрд░рд┐рдкрде рдкреВрд░рд╛ рд╣реЛрдиреЗ рд╕реЗ рджреЛрдиреЛрдВ рдЖрдкрд╕ рдореЗрдВ рдЬреБрдбрд╝ рдЬрд╛рддреЗ рд╣реИрдВ, рдорддрд▓рдм рдпрд╛рдВрдЧ рдФрд░ рдпрд┐рди рдПрдХ рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рдЙрд╕рд╕реЗ рдорди рдореЗрдВ рдЕрджреНрд╡реИрдд рдФрд░ рдЙрд╕рд╕реЗ рдкреНрд░рдХрд╛рд╢рдорд╛рди рдХреБрдВрдбрд▓рд┐рдиреА рдЪрд┐рддреНрд░ рдХрд╛ рдкреИрджрд╛ рд╣реЛрдирд╛ рд╣реА рдЪрд┐рд░рд╛рдЧ рд╕реЗ рдЪрдордХрддреЗ рдЬрд┐рдиреНрди рдХрд╛ рдирд┐рдХрд▓рдирд╛ рд╣реИред рдкреАрда рдФрд░ рд╕рд┐рд░ рдХрд╛ рдКрдкрд░ рдХреА рдУрд░ рдмрд┐рд▓реНрдХреБрд▓ рд╕реАрдзрд╛ рдХрд░рдХреЗ рдЙрд╕рдХрд╛ рд╢рд░реАрд░ рдореЗрдВ рдЕрдВрджрд░ рд╣реА рдЕрдВрджрд░ рдзреНрдпрд╛рди рдХрд░рдирд╛ рд╣реА рдЙрд╕рдХреЛ рдмреЛрддрд▓ рдореЗрдВ рднрд░рдирд╛ рд╣реИред рд╢рд░реАрд░ рд╣реА рдмреЛрддрд▓ рд╣реИред рдЖрдБрдЦреЛрдВ рдХреЛ рдмрдВрдж рдХрд░рдирд╛ рдЕрд░реНрдерд╛рдд рдЗрдиреНрджреНрд░рд┐рдпреЛрдВ рдХреЗ рджрд░рд╡рд╛рдЬреЛрдВ рдХреЛ рдмрдВрдж рдХрд░рдирд╛ рдЕрд░реНрдерд╛рдд рдЗрдиреНрджреНрд░рд┐рдпреЛрдВ рдХрд╛ рдкреНрд░рддреНрдпрд╛рд╣рд╛рд░ рд╣реА рдмреЛрддрд▓ рдХрд╛ рдореБрдБрд╣ рдврдХреНрдХрди рд▓рдЧрд╛рдХрд░ рдмрдВрдж рдХрд░рдирд╛ рд╣реИред рдзреНрдпрд╛рди рдЪрд┐рддреНрд░ рдЗрдиреНрджреНрд░рд┐рдпреЛрдВ рд╕реЗ рд╣реА рдмрд╛рд╣рд░ рдирд┐рдХрд▓рддрд╛ рд╣реИ рдФрд░ рдмрд╛рд╣рд░реА рдЬрдЧрдд рдХреА рдЪреАрдЬреЛрдВ рдХреЗ рдКрдкрд░ рдЖрд░реЛрдкрд┐рдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдЗрд╕реЗ рдмреЛрддрд▓рдиреБрдорд╛ рд╢рд░реАрд░ рдореЗрдВ рдХреИрдж рд░рдЦрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЕрд░реНрдерд╛рдд рдЗрд╕реЗ рдЪрдХреНрд░реЛрдБ рдкрд░ рдЧреЛрд▓рдЧреЛрд▓ рдШреБрдорд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдФрд░ рдЬрд░реВрд░рдд рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдмрд╛рд╣рд░ рднреА рд▓рд╛рдпрд╛ рдЬрд╛рддрд╛ рд░рд╣рддрд╛ рд╣реИред рдмрд╛рд╣рд░ рдЖрдХрд░ рдпрд╣ рджреБрдирд┐рдпрд╛рд╡реА рд╡реНрдпрд╡рд╣рд╛рд░реЛрдВ рд╡ рдХрд╛рдореЛрдВ рдореЗрдВ рдЕрджреНрд╡реИрддрднрд╛рд╡ рдФрд░ рдЕрдирд╛рд╕рдХреНрддрд┐ рднрд╛рд╡ рдкреИрджрд╛ рдХрд░рддрд╛ рд╣реИ, рдЬрд┐рд╕рд╕реЗ рдореЛрдХреНрд╖ рдорд┐рд▓рддрд╛ рд╣реИред рд╕рд╛рде рдореЗрдВ, рднреМрддрд┐рдХ рдЙрдкрд▓рдмреНрдзрд┐рдпрд╛рдВ рддреЛ рдорд┐рд▓рддреА рд╣реА рд╣реИрдВред рдореЛрдХреНрд╖ рдХреЗ рдкреНрд░рд╛рдкреНрдд рд╣реЛрдиреЗ рдХреЛ рд╣реА рд╕рдмрдХреБрдЫ рдкреНрд░рд╛рдкреНрдд рд╣реЛрдирд╛ рдХрд╣ рд╕рдХрддреЗ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдХрд╣рддреЗ рд╣реИрдВ рдХрд┐ рдЬрд┐рдиреНрди рд╕рдмрдХреБрдЫ рджреЗрддрд╛ рд╣реИрдВ, рдпрд╛ рдордирдЪрд╛рд╣реА рд╡рд╕реНрддреБрдПрдБ рдкреНрд░рджрд╛рди рдХрд░рддрд╛ рд╣реИред рдкрд╡рд┐рддреНрд░ рдХреБрд░рд╛рди рд╢рд░реАрдл рдореЗрдВ рд╕рд╛рдл рд▓рд┐рдЦрд╛ рд╣реИ рдХрд┐ рдмрд┐рдирд╛ рдзреБрдПрдВ рдХреА рдЖрдЧ рд╕реЗ рдЬрд┐рдиреНрди рдкреИрджрд╛ рд╣реБрдЖред рд╣рд┐рдиреНрджреБ рдзрд░реНрдо рднреА рддреЛ рдпрд╣реА рдХрд╣рддрд╛ рд╣реИ рдХрд┐ рдЬрдм рдпрдЬреНрдЮ рдХреА рдЕрдЧреНрдирд┐ рдЪрдордХреАрд▓реА, рднреЬрдХреАрд▓реА рдФрд░ рдмрд┐рдирд╛ рдзреБрдПрдВ рдХреА рд╣реЛ рдЬрд╛рддреА рд╣реИ, рддрдм рдЙрд╕рдореЗрдВ рдбрд╛рд▓реА рд╣реБрдИ рдЖрд╣реБрддрд┐ рд╕реЗ рдпрдЬреНрдЮ рдХрд╛ рджреЗрд╡рддрд╛ рдЕрд░реНрдерд╛рдд рдХреБрдВрдбрд▓рд┐рдиреА рдкреНрд░рдХрдЯ рд╣реЛрдХрд░ рдЙрд╕реЗ рдЧреНрд░рд╣рдг рдХрд░рддреА рд╣реИ, рдФрд░ рддреГрдкреНрдд рд╣реЛрддреА рд╣реИред рдореИрдВрдиреЗ рдЦреБрдж рдРрд╕рд╛ рдХрдИ рдмрд╛рд░ рдорд╣рд╕реВрд╕ рдХрд┐рдпрд╛ рд╣реИред рдЗрд╕рд╕реЗ рднреА рдпрд╣реА рд╕рд┐рджреНрдз рд╣реЛрддрд╛ рд╣реИ рдХрд┐ рдЬрд┐рдиреНрди рдФрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдПрдХ рд╣реА рдЪреАрдЬ рдХреЗ рджреЛ рдирд╛рдо рд╣реИрдВред рдмреБрд░реЗ рдЬрд┐рдиреНрди рд╕реЗ рдмрдЪрдиреЗ рдХреЗ рд▓рд┐рдП рдЕрдЪреНрдЫреЗ рдЬрд┐рдиреНрди рдХреЛ рдмреЭрд╛рд╡рд╛ рджреЗрдирд╛ рдЪрд╛рд╣рд┐рдПред рдЕрд▓реНрд▓рд╛рд╣ рдпрд╛ рднрдЧрд╡рд╛рди рдХреЗ рдзреНрдпрд╛рди рд╕реЗ рдФрд░ рдпреЛрдЧ рд╕реЗ рдЕрдЪреНрдЫрд╛ рдЬрд┐рдиреНрди рд╕рд╛рде рджреЗрддрд╛ рд╣реИ, рдирд╣реАрдВ рддреЛ рдмреБрд░рд╛ рдЬрд┐рдиреНрди рд╣рд╛рд╡реА рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдореЗрд░реЗ рд╕рд╛рде рднреА рдРрд╕реА рд╣реА рджреБрд╡рд┐рдзрд╛ рд╣реЛрддреА рдереАред рдореЗрд░реЗ рдКрдкрд░ рджреЛ рдХрд┐рд╕реНрдо рдХреЗ рдЬрд┐рдиреНрди рд╣рд╛рд╡реА рд░рд╣рддреЗ рдереЗред рдПрдХ рдЬрд┐рдиреНрди рддреЛ рджреЗрд╡рддреБрд▓реНрдп, рдЛрд╖рд┐рддреБрд▓реНрдп, рд╡рдпреЛрд╡реГрджреНрдз, рддреЗрдЬрд╕реНрд╡реА, рдЕрдзреНрдпрд╛рддреНрдорд╡рд╛рджреА, рдХрд░реНрдордпреЛрдЧреА, рдФрд░ рдкреБрд▓рд┐рдВрдЧ рдкреНрд░рдХрд╛рд░ рдХрд╛ рдерд╛ред рджреВрд╕рд░рд╛ рдЬрд┐рдиреНрди рднреА рд╣рд╛рд▓рд╛рдВрдХрд┐ рднреВрддрд┐рдпрд╛ рдирд╣реАрдВ рдерд╛, рдкрд░ рднреЬрдХреАрд▓рд╛, рдЕрддрд┐ рднреМрддрд┐рдХрд╡рд╛рджреА, рд╡рд┐рдЬреНрдЮрд╛рдирд╡рд╛рджреА, рдкреНрд░рдЧрддрд┐рд╢реАрд▓, рдЦреВрдмрд╕реВрд░рдд, рдЬрд╡рд╛рди рдФрд░ рд╕реНрддреНрд░реАрд▓рд┐рдВрдЧ рдкреНрд░рдХрд╛рд░ рдХрд╛ рдерд╛ред рдЙрд╕рдореЗрдВ рдПрдХ рд╣реА рдХрдореА рдереАред рд╡рд╣ рдХрдИ рдмрд╛рд░ рднрдпрд╛рдирдХ рдХреНрд░реЛрдз рдХрд░рддрд╛ рдерд╛, рдкрд░ рдорди рд╕реЗ рд╕рд╛рдл рдФрд░ рдорд╛рд╕реВрдо рдерд╛, рдХрд┐рд╕реА рдХрд╛ рдмреБрд░рд╛ рдирд╣реАрдВ рдХрд░рддрд╛ рдерд╛ред рдореИрдВрдиреЗ рджреЛрдиреЛрдВ рдХрд┐рд╕реНрдо рдХреЗ рдЬрд┐рдиреНрдиреЛрдВ рд╕реЗ рднрд░рдкреВрд░ рд▓рд╛рдн рдЙрдард╛рдпрд╛ред рджреЛрдиреЛрдВ рдиреЗ рдореБрдЭреЗ рднрд░рдкреВрд░ рднреМрддрд┐рдХ рд╕рдореГрджреНрдзрд┐ рдХреЗ рд╕рд╛рде рдЬрд╛рдЧреГрддрд┐ рдЙрдкрд▓рдмреНрдз рдХрд░рд╡рд╛рдИред рд╕рдордп рдФрд░ рд╕реНрдерд╛рди рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдХрднреА рдореЗрд░реЗ рдЕрдВрджрд░ рдкрд╣рд▓реЗ рд╡рд╛рд▓рд╛ рдЬрд┐рдиреНрди рдЬреНрдпрд╛рджрд╛ рд╣рд╛рд╡реА рд╣реЛ рдЬрд╛рддрд╛ рдерд╛, рдХрднреА рджреВрд╕рд░реЗ рд╡рд╛рд▓рд╛ред рдЕрдм рдореЗрд░реА рдЙрдореНрд░ рднреА рдЬреНрдпрд╛рджрд╛ рд╣реЛ рдЧрдИ рд╣реИ, рдЗрд╕рд▓рд┐рдП рдореИрдВ рдЕрдм рджреВрд╕рд░реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рдХрд╛ рдЖрд╡реЗрд╢ рд╕рд╣рди рдирд╣реАрдВ рдХрд░ рдкрд╛рддрд╛ред рдЗрд╕рд▓рд┐рдП рдореБрдЭреЗ рдЕрдм рдХреБрдВрдбрд▓рд┐рдиреА рдзреНрдпрд╛рдирдпреЛрдЧ рдХреА рд╕рд╣рд╛рдпрддрд╛ рд╕реЗ рдкрд╣рд▓реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рдХреЛ рдЬреНрдпрд╛рджрд╛ рдмрд▓рд╡рд╛рди рдмрдирд╛ рдХрд░ рд░рдЦрдирд╛ рдкреЬрддрд╛ рд╣реИред рдореЗрд░рд╛ рдЕрдиреБрднрд╡ рдЗрд╕реА рдЗрд╕реНрд▓рд╛рдорд┐рдХ рдорд╛рдиреНрдпрддрд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣реИ рдХрд┐ рд▓реЛрдЧреЛрдВ рдХреА рддрд░рд╣ рд╣реА рдЬрд┐рдиреНрди рдХреА рдЬрд┐рдВрджрдЧрд┐рдпрд╛рдВ рд╣реЛрддреА рд╣реИрдВред рдЙрдирдХреЗ рд▓рд┐рдВрдЧ, рдкрд░рд┐рд╡рд╛рд░, рд╕реНрд╡рднрд╛рд╡ рдЖрджрд┐ рд╡реИрд╕реЗ рд╣реА рднрд┐рдиреНрди-рднрд┐рдиреНрди рд╣реЛрддреЗ рд╣реИрдВред рдЙрдирдХреА рдЙрдореНрд░ рд╣реЛрддреА рд╣реИ, рд╢рд░реАрд░ рдХреА рд╡рд┐рд╡рд┐рдз рдЕрд╡рд╕реНрдерд╛рдПрдВ рд╣реЛрддреА рд╣реИрдВред рд╡реЗ рд╡реИрд╕реЗ рд╣реА рдкреИрджрд╛ рд╣реЛрддреЗ рд╣реИрдВ, рдмреЭрддреЗ рд╣реИрдВ, рдФрд░ рдЕрдВрдд рдореЗрдВ рдорд░ рдЬрд╛рддреЗ рд╣реИрдВред рдореИрдВрдиреЗ рджреЛрдиреЛрдВ рдЬрд┐рдиреНрдиреЛрдВ рдХреЛ рдмреЭрддреЗ рд╣реБрдП рдорд╣рд╕реВрд╕ рдХрд┐рдпрд╛, рд╣рд╛рд▓рд╛рдВрдХрд┐ рдзреАрдореА рд░рдкреНрддрд╛рд░ рд╕реЗред рдЕрдм рддреЛ рдореБрдЭреЗ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдкрд╣рд▓реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рдХреА рдЙрдореНрд░ рдкреВрд░реА рд╣реЛрдиреЗ рд╡рд╛рд▓реА рд╣реИред рд╣рд╛рд▓рд╛рдВрдХрд┐ рдореИрдВ рдРрд╕рд╛ рдирд╣реАрдВ рдЪрд╛рд╣рддрд╛ред рдЙрд╕рдХреЗ рдмрд┐рдирд╛ рдореБрдЭреЗ рдмреБрд░рд╛ рд▓рдЧреЗрдЧрд╛ред рдлрд┐рд░ рдореБрдЭреЗ рдХрд┐рд╕реА рдирдП рдЬрд┐рдиреНрди рд╕реЗ рджреЛрд╕реНрддреА рдХрд░рдиреА рдкреЬреЗрдЧреА, рдЬреЛ рдЖрд╕рд╛рди рдХрд╛рдо рдирд╣реАрдВ рд╣реИред рджреЛрдиреЛрдВ рдЬрд┐рдиреНрди рдореЗрд░реЗ рд╕рдореНрднреЛрдЧ рд╕реЗ рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░рддреЗ рдереЗред рдХреБрдВрдбрд▓рд┐рдиреА рднреА рдЗрд╕реА рддрд░рд╣ рддрд╛рдВрддреНрд░рд┐рдХ рд╕рдореНрднреЛрдЧ рд╕реЗ рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░рддреА рд╣реИред рдХрдИ рдмрд╛рд░ рддреЛ рд╡реЗ рдЦреБрдж рднреА рдореЗрд░реЗ рд╕рд╛рде рдпреМрдирд╕рдВрдмрдВрдз рдмрдирд╛рддреЗ рдереЗред рд╕реАрдзрд╛ рдпреМрдирд╕рдВрдмрдВрдз рдмрдирд╛рддреЗ рдереЗ, рдРрд╕рд╛ рднреА рдирд╣реАрдВ рдХрд╣ рд╕рдХрддреЗ, рдкрд░ рдореБрдЭреЗ рдХрд┐рд╕реАрд╕реЗ рдпреМрдирд╕рдВрдмрдВрдз рдмрдирд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдкреНрд░реЗрд░рд┐рдд рдХрд░рддреЗ рдереЗ, рддрд╛рдХрд┐ рд╡реЗ рдЙрд╕рд╕реЗ рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░ рд╕рдХрддреЗред рдпрджрд┐ рдпреМрди рд╕рдВрдмрдВрдз рд╕реЗ рдпреМрди рд╕рд╛рдереА рдХреЛ рд╢рдХреНрддрд┐ рди рдорд┐рд▓реЗ рдкрд░ рдЙрди рдЬрд┐рдиреНрдиреЛрдВ рдХреЛ рд╢рдХреНрддрд┐ рдорд┐рд▓реЗ, рддреЛ рдпрд╣реА рдХрд╣рд╛ рдЬрд╛рдПрдЧрд╛ рдХрд┐ рдЬрд┐рдиреНрдиреЛрдВ рд╕реЗ рдпреМрди рд╕рдВрдмрдВрдз рдмрдирд╛рдпрд╛, рднреМрддрд┐рдХ рдпреМрдирд╕рд╛рдереА рд╕реЗ рдирд╣реАрдВред рд╕рд╛рдорд╛рдЬрд┐рдХ рд░реВрдк рдореЗрдВ рдРрд╕рд╛ рдХрд╣рддреЗ рд╣реБрдП рд╕рдВрдХреЛрдЪ рдФрд░ рд╢рд░реНрдо рдорд╣рд╕реВрд╕ рд╣реЛрддреА рд╣реИ, рдкрд░ рдпрд╣ рд╕рддреНрдп рд╣реИред рджреВрд╕рд░реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рд╕реЗ рдореБрдЭреЗ рдПрдХрд╕рд╛рде рд╣реА рд╣рд░ рдХрд┐рд╕реНрдо рдХрд╛ рд░рд┐рд╢реНрддрд╛ рдорд╣рд╕реВрд╕ рд╣реЛрддрд╛ рдерд╛ред рдПрдХрдмрд╛рд░ рддреЛ рдкрд╣рд▓реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рдиреЗ рдореБрдЭреЗ рд╕рдорд▓реИрдВрдЧрд┐рдХрддрд╛ рдФрд░ рджреВрд╕рд░реЗ рд╡рд╛рд▓реЗ рдЬрд┐рдиреНрди рдиреЗ рдмрд▓рд╛рддреНрдХрд╛рд░ рдХреА рддрд░рдл рднреА рдзрдХреЗрд▓ рджрд┐рдпрд╛ рдерд╛, рдкрд░ рдореИрдВ рдмрд╛рд▓рдмрд╛рд▓ рдмрдЪ рдЧрдпрд╛ рдерд╛ред рдЙрд╕ рд╕рдордп рдпреМрди рд╢рдХреНрддрд┐ рд╕реЗ рдЫрд╛рдП рд╣реБрдП рд╡реЗ рдореБрдЭреЗ рдорди рдХреА рдЖрдБрдЦреЛрдВ рд╕реЗ рдмрд┐рд▓реНрдХреБрд▓ рд╕реНрдкрд╖реНрдЯ рдорд╣рд╕реВрд╕ рд╣реЛрддреЗ рдереЗ, рдФрд░ рдХрдИ рджрд┐рдиреЛрдВ рддрдХ рдореБрдЭреЗ рдЖрдирдВрджрд┐рдд рдХрд░рддреЗ рд░рд╣рддреЗ рдереЗред рдкрд╣рд▓реЗ рд╡рд╛рд▓рд╛ рдЬрд┐рдиреНрди рдЬрдм рдореЗрд░реЗ рдЕрджреНрд╡реИрддрдкреВрд░реНрдг рдЬреАрд╡рди, рдХрд░реНрдордпреЛрдЧ рдФрд░ рд╕рдореНрднреЛрдЧ рдХреА рд╢рдХреНрддрд┐ рд╕реЗ рдЕрдкрдиреЗ рдЙрддреНрдХрд░реНрд╖ рдХреЗ рдЪрд░рдо рдкрд░ рдкрд╣реБрдВрдЪрд╛, рддреЛ рдореЗрд░реЗ рдорди рдореЗрдВ рдХреБрдЫ рдХреНрд╖рдгреЛрдВ рдХреЗ рд▓рд┐рдП рдЬреАрд╡рдВрдд рд╣реЛ рдЧрдпрд╛, рдЬреЛ рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рдХрд╣рд▓рд╛рдпрд╛ред рджреВрд╕рд░реЗ рд╡рд╛рд▓рд╛ рдЬрд┐рдиреНрди рддреЛ рдореЗрд░реЗ рд╕рд╛рде рдХрд╛рдлреА рд╕рдордп рддрдХ рдкрддреНрдиреА рдХреА рддрд░рд╣ рднреА рд░рд╣рд╛, рдЙрд╕рд╕реЗ рдмрдЪреНрдЪреЗ рднреА рд╣реБрдП, рдлрд┐рд░ рдЙрд╕рдХреА рдЙрдореНрд░ рдЬреНрдпрд╛рджрд╛ рд╣реЛ рдЬрд╛рдиреЗ рд╕реЗ рдЙрд╕рдиреЗ рдореЗрд░реЗ рд╕рд╛рде рд╕рдореНрднреЛрдЧ рдХрд░рдирд╛ рд▓рдЧрднрдЧ рдмрдВрдж рд╣реА рдХрд░ рджрд┐рдпрд╛ред рдХрдИ рдмрд╛рд░ рддреЛ рдРрд╕рд╛ рд▓рдЧрддрд╛ рдерд╛ рдХрд┐ рд╡реЗ рджреЛрдиреЛрдВ рдЬрд┐рдиреНрди рдкрддрд┐-рдкрддреНрдирд┐ рдпрд╛ рдкреНрд░реЗрдореА-рдкреНрд░реЗрдорд┐рдХрд╛ рдХреЗ рд░реВрдк рдореЗрдВ рдереЗ, рд╣рд╛рд▓рд╛рдВрдХрд┐ рддрд▓рд╛рдХрд╢реБрджрд╛ рдХреА рддрд░рд╣ рдПрдХрджреВрд╕рд░реЗ рд╕реЗ рдирд╛рд░рд╛рдЬ рдЬреИрд╕реЗ рд▓рдЧрддреЗ рдереЗ, рдФрд░ рдПрдХрджреВрд╕рд░реЗ рдХреА рдЬреНрдпрд╛рджрддрд┐рдпреЛрдВ рд╕реЗ рдмрдЪрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдореЗрд░реЗ рдкрд╛рд╕ рдмрд╛рд░реАрдмрд╛рд░реА рд╕реЗ рдЖрддреЗ-рдЬрд╛рддреЗ рдереЗред рдЗрд╕рд╕реЗ рдореИрдВ рд╕рдВрддреБрд▓рд┐рдд рд╣реЛ рдЬрд╛рдпрд╛ рдХрд░рддрд╛ рдерд╛ред рдпрд╣ рд╕рдм рдордиреЛрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рдЕрдиреБрднрд╡ рд╣реИ, рдорди рдХреЗ рдЕрдВрджрд░ рд╣реИ, рдмрд╛рд╣рд░ рднреМрддрд┐рдХ рд░реВрдк рд╕реЗ рдХреБрдЫ рдирд╣реАрдВ рд╣реИред рдЙрдиреНрд╣реЛрдВрдиреЗ рдореБрдЭрд╕реЗ рдХрднреА рд╕рдореНрдкрд░реНрдХ рдирд╣реАрдВ рдХрд┐рдпрд╛ред рд╡реЗ рдореЗрд░реЗ рдорди рдореЗрдВ рдРрд╕реЗ рд░рд╣рддреЗ рдереЗ рдЬреИрд╕реЗ рдХрд┐рд╕реА рдкреБрд░рд╛рдиреЗ рдкрд░рд┐рдЪрд┐рдд рдпрд╛ рджреЛрд╕реНрдд рдХреА рдпрд╛рдж рдорди рдореЗрдВ рдмрд╕реА рд░рд╣рддреА рд╣реИред рдореБрдЭреЗ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рд╡реЗ рдЕрд╕рд▓реА рдЬрд┐рдиреНрди рдирд╣реАрдВ рдереЗ, рдмрд▓реНрдХрд┐ рдЬрд┐рдиреНрди рдХреА рдЫрд╛рдпрд╛ рдорд╛рддреНрд░ рдереЗ, рдЕрд░реНрдерд╛рдд рджрд░реНрдкрдг рдореЗрдВ рдмрдиреЗ рдкреНрд░рддрд┐рдмрд┐рдореНрдм рдХреА рддрд░рд╣ред рдЕрдЧрд░ рдЕрд╕рд▓реА рд╣реЛрддреЗ, рддреЛ рдЙрдирдореЗрдВ рдЕрдкрдирд╛ рдЕрд╣рдВрдХрд╛рд░ рд╣реЛрддрд╛, рдЬрд┐рд╕рд╕реЗ рд╡реЗ рдореБрдЭреЗ рдкрд░реЗрд╢рд╛рди рднреА рдХрд░ рд╕рдХрддреЗ рдереЗ, рдФрд░ рдореЗрд░реА рдпреЛрдЧрд╕рд╛рдзрдирд╛ рдореЗрдВ рд╡рд┐рдШреНрди рднреА рдбрд╛рд▓ рд╕рдХрддреЗ рдереЗред рдЗрд╕рдХрд╛ рдорддрд▓рдм рд╣реИ рдХрд┐ рдЬрд┐рдиреНрди рдпрд╛ рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рд╣реА рдпреЛрдЧрд╕рд╛рдзрдирд╛ рдореЗрдВ рдорджрдж рдХрд░рддреА рд╣реИ, рдЙрдирдХрд╛ рдЕрд╕рд▓реА рд░реВрдк рдирд╣реАрдВред рдЗрд╕рд▓рд┐рдП рдпрд╣реА рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдЕрдореБрдХ рд╡реНрдпрдХреНрддрд┐ рдореЗрдВ рджреЗрд╡рддрд╛ рдХреА рдЫрд╛рдпрд╛ рдкреНрд░рд╡рд┐рд╖реНрдЯ рд╣реБрдИ рд╣реИ, рдЕрд╕рд▓реА рджреЗрд╡рддрд╛ рдирд╣реАрдВред рдпрд╣ рдЕрдиреБрднрд╡ рднреА рдЗрд╕реНрд▓рд╛рдорд┐рдХ рдорд╛рдиреНрдпрддрд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣реА рд╣реИред рд╣рд┐рдиреНрджреБ рдорд╛рдиреНрдпрддрд╛ рднреА рдРрд╕реА рд╣реА рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЪреАрдЬ рдПрдХ рд╣реА рд╣реИ, рдХреЗрд╡рд▓ рдирд╛рдо рдореЗрдВ рдЕрдВрддрд░ рд╣реЛ рд╕рдХрддрд╛ рд╣реИред рд╣рд┐рдиреНрджреВ рдорд╛рдиреНрдпрддрд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рднреВрдд рд╣реЛрддреЗ рд╣реИрдВред рдЬреИрд╕рд╛ рдпрд╣ рднреМрддрд┐рдХ рд▓реЛрдХ рд╣реИ, рд╡реИрд╕рд╛ рд╣реА рдПрдХ рд╕реВрдХреНрд╖реНрдо рд▓реЛрдХ рд╣реИред рдЬреИрд╕реЗ рдЬреИрд╕реЗ рд▓реЛрдЧ рднреМрддрд┐рдХ рд▓реЛрдХ рдореЗрдВ рд╣реЛрддреЗ рд╣реИрдВ, рдмрд┐рд▓реНрдХреБрд▓ рд╡реИрд╕реЗ рд╣реА рд╕реВрдХреНрд╖реНрдо рд▓реЛрдХ рдореЗрдВ рднреА рд╣реЛрддреЗ рд╣реИрдВред рдЬреИрд╕реЗ-рдЬреИрд╕реЗ рдХреНрд░рд┐рдпрд╛рдХрд▓рд╛рдк рдЗрд╕ рд╕реНрдереВрд▓ рднреМрддрд┐рдХ рд▓реЛрдХ рдореЗрдВ рд╣реЛрддреЗ рд╣реИрдВ, рдмрд┐рд▓реНрдХреБрд▓ рд╡реИрд╕реЗ-рд╡реИрд╕реЗ рд╣реА рд╕реВрдХреНрд╖реНрдо рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд▓реЛрдХ рдореЗрдВ рднреА рд╣реЛрддреЗ рд╣реИрдВред рдПрдХрд╕рдорд╛рди рд╕рдорд╛рд░реЛрд╣, рдорд┐рддреНрд░рддрд╛, рд╡реИрд░, рд░реЛрдЬрдЧрд╛рд░, рдкрд╢реБ-рдкрдХреНрд╖реА рдФрд░ рдЕрдиреНрдп рд╕рдмрдХреБрдЫ рдмрд┐рд▓реНрдХреБрд▓ рдПрдХ рдЬреИрд╕рд╛ред рдЙрд╕ рд╕реВрдХреНрд╖реНрдо рд▓реЛрдХ рдХреЗ рдирд┐рд╡рд╛рд╕рд┐рдпреЛрдВ рдХреЛ рд╣реА рднреВрдд рдХрд╣рддреЗ рд╣реИрдВред рд╡реЗ рдЖрдкрд╕ рдореЗрдВ рдЯреЗрд▓реАрдкреЗрдереА рд╕реЗ рд╕рдореНрдкрд░реНрдХ рдмрдирд╛рдХрд░ рд░рдЦрддреЗ рд╣реИрдВред рд╡реЗ рд╕рдмрдХреЛ рдорд╣рд╕реВрд╕ рдирд╣реАрдВ рд╣реЛрддреЗред рдЙрдиреНрд╣реЗрдВ рдпрд╛ рддреЛ рдпреЛрдЧреА рдорд╣рд╕реВрд╕ рдХрд░ рд╕рдХрддреЗ рд╣реИрдВ, рдпрд╛ рдлрд┐рд░ рд╡реЗ рдЬрд┐рди рдкрд░ рдЙрди рднреВрддреЛрдВ рдХрд╛ рдЖрд╡реЗрд╢ рдЖ рдЬрд╛рдПред рддрд╛рдВрддреНрд░рд┐рдХ рдпреЛрдЧреА рддреЛ рдЙрдиреНрд╣реЗрдВ рд╡рд╢ рдореЗрдВ рдХрд░ рд╕рдХрддреЗ рд╣реИрдВ, рдкрд░ рд╕рд╛рдзрд╛рд░рдг рдЖрджрдореА рдХреЛ рд╡реЗ рдЕрдкрдиреЗ рд╡рд╢ рдореЗрдВ рдХрд░ рд▓реЗрддреЗ рд╣реИрдВред рдпреЛрдЧреА рдЙрдиреНрд╣реЗрдВ рд╡рд╢ рдореЗрдВ рдХрд░рдХреЗ рдЙрдиреНрд╣реЗрдВ рдпреЛрдЧрд╕рд╛рдзрдирд╛ рдХреЗ рдмрд▓ рд╕реЗ рджреЗрд╡рддрд╛ рдпрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдореЗрдВ рд░реВрдкрд╛рдиреНрддрд░рд┐рдд рдХрд░ рджреЗрддреЗ рд╣реИрдВред рдЗрд╕реА рдХреЛ рднреВрддрд╕рд┐рджреНрдзрд┐ рдХрд╣рддреЗ рд╣реИрдВред рдмреБрд░реЗ рд▓реЛрдЧ рдЙрдирд╕реЗ рдиреБрдХрд╕рд╛рди рднреА рдХрд░рд╡рд╛ рд╕рдХрддреЗ рд╣реИрдВред

рдпрд╣ рднреА рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдЕрд▓реНрд▓рд╛рджрд┐рди рдХреА рдХрд╣рд╛рдиреА рд╢рд┐рд╡рддрдВрддреНрд░ рдпрд╛ рдЙрд╕ рдЬреИрд╕реА рддрд╛рдВрддреНрд░рд┐рдХ рдорд╛рдиреНрдпрддрд╛ рд╕реЗ рдирд┐рдХрд▓реА рд╣реИред рдЬрд┐рд╕рдиреЗ рдпрд╣ рдХрд╣рд╛рдиреА рдмрдирд╛рдИ, рд╡рд╣ рдЧрдЬрдм рдХрд╛ рдЬреНрдЮрд╛рдиреА, рддрд╛рдВрддреНрд░рд┐рдХ рдФрд░ рдЬрд╛рдЧреГрдд рд╡реНрдпрдХреНрддрд┐ рд▓рдЧрддрд╛ рд╣реИред рд╕рдореНрднрд╡рддрдГ рдЙрд╕реЗ рдпреМрди рддрдВрддреНрд░ рдХреЛ рд╕реНрдкрд╖реНрдЯ рд░реВрдк рдореЗрдВ рд╕рд╛рдордиреЗ рд░рдЦрдиреЗ рдореЗрдВ рдореГрддреНрдпреБ рдХрд╛ рднрдп рд░рд╣рд╛ рд╣реЛрдЧрд╛, рдХреНрдпреЛрдВрдХрд┐ рдкреБрд░рд╛рдиреЗ рдЬрдорд╛рдиреЗ рдХреА рддрд╛рдирд╛рд╢рд╛рд╣реА рд╡реНрдпрд╡рд╕реНрдерд╛ рдореЗрдВ, рдЦрд╛рд╕рдХрд░ рдЗрд╕реНрд▓рд╛рдорд┐рдХ рд╡реНрдпрд╡рд╕реНрдерд╛ рдореЗрдВ рдХреНрдпрд╛ рдкрддрд╛ рдХреМрди рдХрдм рдЗрд╕рдХрд╛ рдЧрд▓рдд рдорддрд▓рдм рд╕рдордЭ рд▓реЗрддрд╛, рдФрд░ рдЬрд╛рди рдХрд╛ рджреБрд╢реНрдорди рдмрди рдЬрд╛рддрд╛ред рдЗрд╕рд▓рд┐рдП рдЙрд╕рдиреЗ рд░реВрдкрдХ рдХрдерд╛ рдХреЗ рдорд╛рдзреНрдпрдо рд╕реЗ рддрдВрддреНрд░ рдХреЛ рдЕрдкреНрд░рддреНрдпрдХреНрд╖ рд░реВрдк рд╕реЗ рд▓реЛрдЧреЛрдВ рдХреЗ рдЕрд╡рдЪреЗрддрди рдорди рдореЗрдВ рдбрд╛рд▓рдиреЗ рдХрд╛ рдкреНрд░рдпрд╛рд╕ рдХрд┐рдпрд╛ рд╣реЛрдЧрд╛, рдФрд░ рдЖрд╢рд╛ рдХреА рд╣реЛрдЧреА рдХрд┐ рднрд╡рд┐рд╖реНрдп рдореЗрдВ рдЗрд╕реЗ рдбрд┐рдХреЛрдб рдХрд░рдХреЗ рдЗрд╕рдХреЗ рд╣рдХрджрд╛рд░ рд▓реЛрдЧ рдЗрд╕рд╕реЗ рд▓рд╛рдн рдЙрдард╛рдПрдВрдЧреЗред рдПрдХ рдкреНрд░рдХрд╛рд░ рд╕реЗ рдЙрд╕рдиреЗ рдЧреБрдкреНрдд рдЧреБрдлрд╛ рдореЗрдВ рдЦрдЬрд╛рдиреЗ рдХреЛ рд╕реБрд░рдХреНрд╖рд┐рдд рдХрд░ рд▓рд┐рдпрд╛, рдФрд░ рд░реВрдкрдХ рдХрдерд╛ рдХреЗ рд░реВрдк рдореЗрдВ рдЙрд╕ рдЬреНрдЮрд╛рди -рдЧреБрдлрд╛ рдХрд╛ рдирдХреНрд╢рд╛ рднреВрд▓рднреВрд▓реИрдпрд╛ рд╡рд╛рд▓реА рдкрд╣реЗрд▓реА рдХреЗ рд░реВрдк рдореЗрдВ рдЫреЛрдбрд╝ рджрд┐рдпрд╛ред рдлрд┐рд▓реНрдореЛрдВ рдореЗрдВ рджрд┐рдЦрд╛рдП рдЬрд╛рдиреЗ рд╡рд╛рд▓реЗ рдРрд╕реЗ рдорд┐рдердХреАрдп рдЦреЛрдЬреА рдЕрднрд┐рдпрд╛рди рдЗрд╕реА рд░рд╣рд╕реНрдпрд╛рддреНрдордХ рддрдВрддреНрд░ рд╡рд┐рдЬреНрдЮрд╛рди рдХреЛ рдЕрднрд┐рд╡реНрдпрдХреНрдд рдХрд░рдиреЗ рд╡рд╛рд▓реА рдордиреЛрд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рдЪреЗрд╖реНрдард╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рд╡реИрд╕реА рдлрд┐рд▓реНрдореЗрдВ рдмрд╣реБрдд рд▓реЛрдХрдкреНрд░рд┐рдп рд╣реЛрддреА рд╣реИрдВред рд╡рдЬреНрд░ рдкрд░ рдЬрд╣рд╛рдБ рдпреМрди рд╕рдВрд╡реЗрджрдирд╛ рдкреИрджрд╛ рд╣реЛрддреА рд╣реИ, рдЙрд╕ рдмрд┐рдВрджреБ рдХреЛ рдЪрд┐рд░рд╛рдЧ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рд╡рд╣рд╛рдБ рдкрд░ рдпреЛрдирд┐-рд░реБрдкреА рдЬрдореАрди рд╕реЗ рд░рдЧрдбрд╝ рдЦрд╛рдиреЗ рдкрд░ рдЙрд╕рдореЗрдВ рд╕рдВрд╡реЗрджрдирд╛-рд░реВрдкреА рдкреНрд░рдХрд╛рд╢рдорд╛рди рдЬреНрдпреЛрддрд┐ рдкреНрд░рдЬреНрд╡рд▓рд┐рдд рд╣реЛ рдЬрд╛рддреА рд╣реИред рдЙрд╕ рдкреНрд░рдХрд╛рд╢рдорд╛рди рдЬреНрдпреЛрддрд┐ рдкрд░ рдХреБрдВрдбрд▓рд┐рдиреА рд░реВрдкреА рдЬрд┐рдиреНрди рдкреИрджрд╛ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдмреЛрддрд▓ рдЪрд┐рд░рд╛рдЧ рдХреЗ рд╕рд╛рде рд╣реА рд░рдЦреА рд╣реЛрддреА рд╣реИред рдЗрд╕рд╕реЗ рд╡рд╣ рдХреБрдВрдбрд▓рд┐рдиреА-рдЬрд┐рдиреНрди рдмреЛрддрд▓ рдХреЗ рдЕрдВрджрд░ рдкреНрд░рд╡рд┐рд╖реНрдЯ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдирд╛рдбрд╝реА-рдЫрд▓реНрд▓рд╛ рд╣реА рд╡рд╣ рдмреЛрддрд▓ рд╣реИ, рдЬреЛ рд╡рдЬреНрд░рд╢рд┐рдЦрд╛ рдХреА рд╕рддрд╣ рдкрд░ рд╕рдВрд╡реЗрджрдирд╛-рдмрд┐рдВрджреБ рд╕реЗ рд╢реБрд░реБ рд╣реЛрдХрд░ рдореБрд▓рд╛рдзрд╛рд░ рд╕реЗ рд╣реЛрддрд╛ рд╣реБрдЖ рдкреАрда рдореЗрдВ рдКрдкрд░ рдЪрдврд╝рддрд╛ рд╣реИ, рдФрд░ рдЖрдЧреЗ рдХреЗ рдирд╛рдбрд╝реА рдЪреИрдирд▓ рд╕реЗ рд╣реЛрддрд╛ рд╣реБрдЖ рдиреАрдЪреЗ рдЖрдХрд░ рдлрд┐рд░ рд╕реЗ рдЙрд╕ рд╕рдВрд╡реЗрджрдирд╛-рдмрд┐рдВрджреБ рд╕реЗ рдЬреБрдбрд╝ рдЬрд╛рддрд╛ рд╣реИред рд╡рдЬреНрд░ рдХрд╛ рд╡реАрд░реНрдпрдирд┐рдХрд╛рд╕реА-рджреНрд╡рд╛рд░ рд╣реА рдЙрд╕ рдмреЛрддрд▓ рдХрд╛ рдореБрдБрд╣ рд╣реИред рддрд╛рдВрддреНрд░рд┐рдХ рд╡рд┐рдзрд┐ рд╕реЗ рд╡реАрд░реНрдпрдкрддрди рдХреЛ рд░реЛрдХрдХрд░ рд╡реАрд░реНрдпрд╢рдХреНрддрд┐ рдХреЛ рдКрдкрд░ рдЪрдврд╝рд╛рдирд╛ рд╣реА рдЬрд┐рдиреНрди рдХреЛ рдмреЛрддрд▓ рдореЗрдВ рднрд░рдирд╛ рд╣реИред рд╡реАрд░реНрдпрдкрд╛рдд рд░реЛрдХрдиреЗ рдХреЛ рд╣реА рдмреЛрддрд▓ рдХреЗ рдореБрдВрд╣ рдХреЛ рдврдХреНрдХреНрди рд╕реЗ рдмрдВрдж рдХрд░рдирд╛ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред рд╕рд╛рдБрд╕реЛрдВ рдХреА рд╢рдХреНрддрд┐ рдХреЗ рджрдмрд╛рд╡ рд╕реЗ рд╣реА рдЬрд┐рдиреНрди рдмреЛрддрд▓ рдХреЗ рдЕрдВрджрд░ рдШреВрдорддрд╛ рд╣реИред рдЕрдВрджрд░ рдХреЛ рдЬрд╛рдиреЗ рд╡рд╛рд▓реА рд╕рд╛рдВрд╕ рд╕реЗ рд╡рд╣ рдмреЛрддрд▓ рдХреЗ рдкрд┐рдЫрд▓реЗ рд╣рд┐рд╕реНрд╕реЗ рд╕реЗ рдКрдкрд░ рдЪрдврд╝рддрд╛ рд╣реИ, рдФрд░ рдмрд╛рд╣рд░ рдЖрдиреЗ рд╡рд╛рд▓реА рд╕рд╛рдВрд╕ рд╕реЗ рдмреЛрддрд▓ рдХреА рдЕрдЧрд▓реА рджреАрд╡рд╛рд░ рдХреЛ рдЫреВрддрд╛ рд╣реБрдЖ рдиреАрдЪреЗ рдЙрддрд░рддрд╛ рд╣реИред рдЕрдЧрд░ рдореВрд▓рд╛рдзрд╛рд░ рд╕реЗ рд▓реЗрдХрд░ рд╕рд╣рд╕рд░рд╛рд░ рддрдХ рдХреЗ рдкреВрд░реЗ рд╢рд░реАрд░ рдХреЛ рдмреЛрддрд▓ рдорд╛рдирд╛ рдЬрд╛рдП, рддреЛ рдкреАрда рдХреЛ рдмреЛрддрд▓ рдХреА рдкрд┐рдЫрд▓реА рджреАрд╡рд╛рд░, рдФрд░ рд╢рд░реАрд░ рдХреЗ рдЖрдЧреЗ рдХреЗ рд╣рд┐рд╕реНрд╕реЗ рдХреЛ рдмреЛрддрд▓ рдХреА рдЕрдЧрд▓реА рджреАрд╡рд╛рд░ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВред рдЪрдХреНрд░реЛрдБ рдХреЛ рдЬреЛрдбрд╝рдиреЗ рд╡рд╛рд▓реА рдордзреНрдп рд░реЗрдЦрд╛ рдХреЛ рдмреЛрддрд▓ рдХреА рджреЛрдиреЛрдВ рдореБрдЦреНрдп рджреАрд╡рд╛рд░реЛрдВ рдХреА рдЕрдВрджрд░реВрдиреА рд╕рддрд╣ рдкрд░ рд╕реНрдерд┐рдд рдПрдХ рд╡рд┐рд╢рд┐рд╖реНрдЯ рд░рд╛рдЬрдорд╛рд░реНрдЧ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВ, рдЬрд┐рд╕ рдкрд░ рдЬрд┐рдиреНрди рджреМрдбрд╝рддрд╛ рд╣реИред рдЪрдХреНрд░реЛрдБ рдХреЛ рдЬрд┐рдиреНрди рдХреЗ рд╡рд┐рд╢реНрд░рд╛рдордЧреГрд╣ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВред рд╡рдЬреНрд░ рдХреЛ рдмреЛрддрд▓ рдХреА рдЧрд░реНрджрди рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВред рдЖрд╢реНрдЪрд░реНрдпрдЬрдирдХ рд╕рдорд╛рдирддрд╛ рд░рдЦрдиреЗ рд╡рд╛рд▓рд╛ рд░реВрдкрдХ рд╣реИ рдпрд╣ред рдЗрд╕ рдмреЛрддрд▓-рд░реВрдкрдХ рдХреЗ рд╕рд╛рдордиреЗ рддреЛ рдореБрдЭреЗ рд╣рд┐рдиреНрджреБрдУрдВ рдХрд╛ рдирд╛рдЧ-рд░реВрдкрдХ рднреА рдлреАрдХрд╛ рд▓рдЧ рд░рд╣рд╛ рд╣реИред рдкрд░ рдирд╛рдЧ-рд░реВрдкрдХ рдЗрд╕рд▓рд┐рдП рдЬреНрдпрд╛рджрд╛ рд╡рд┐рд╢реЗрд╖ рдкреНрд░рднрд╛рд╡рд╢рд╛рд▓реА рд╣реЛ рд╕рдХрддрд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдирд╛рдЧ рдЬреАрд╡рд┐рдд рдкреНрд░рд╛рдгреА рдФрд░ рдХреБрджрд░рддреА рд╣реИ, рдЙрд╕рдХрд╛ рдЬрдореАрди рд╡рд╛рд▓рд╛ рдЪреМрдбрд╝, рдЪреМрдбрд╝рд╛ рдлрди, рджреЛрдиреЛрдВ рдХреЛ рдЬреЛреЬрдиреЗ рд╡рд╛рд▓рд╛ рдмреАрдЪ рд╡рд╛рд▓рд╛ рдкрддрд▓рд╛ рднрд╛рдЧ, рдФрд░  рдХрдорд░ рдХрд╛ рдЧрдбреНрдврд╛ рдмрд┐рд▓реНрдХреБрд▓ рдорд╛рдирд╡-рд╢рд░реАрд░ рдХреА рдмрдирд╛рд╡рдЯ рдХреА рддрд░рд╣ рд╣реИред рдЬрдм рдЬреИрд╕рд╛ рд░реВрдкрдХ рдЙрдкрдпреБрдХреНрдд рд▓рдЧреЗ, рд╡реИрд╕реЗ рдХрд╛ рд╣реА рдзреНрдпрд╛рди рдХрд┐рдпрд╛ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИ, рдХреЛрдИ рд░реЛрдХрдЯреЛрдХ рдирд╣реАрдВред 

рдмреЛрддрд▓ рдХрд╛ рдврдХреНрдХреНрди рдЦреЛрд▓рдХрд░ рдЬрд┐рдиреНрди рдХреЛ рдмрд╛рд╣рд░ рдирд┐рдХрд▓рдиреЗ рджреЗрдиреЗ рдХрд╛ рдорддрд▓рдм рд╣реИ рдХрд┐ рдирд┐рдпрдВрддреНрд░рд┐рдд рдФрд░ рддрд╛рдВрддреНрд░рд┐рдХ рддрд░реАрдХреЗ рд╕реЗ рд╡реАрд░реНрдпрдкрд╛рдд рдХрд┐рдпрд╛ред рдЬрд┐рдиреНрди рдХреЗ рджреНрд╡рд╛рд░рд╛ ‘рдХреНрдпрд╛ рд╣реБрдХреНрдо рдореЗрд░реЗ рдЖрдХрд╛’ рдХрд╣рдиреЗ рдХрд╛ рдорддрд▓рдм рд╣реИ, рдЬрд┐рдиреНрди рдпрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╛ рдмрд╛рд╣рд░реА рдЬрдЧрдд рдореЗрдВ рд╕реНрдкрд╖реНрдЯ рд░реВрдк рдореЗрдВ рджреГрд╖реНрдЯрд┐рдЧреЛрдЪрд░ рд╣реЛрдирд╛ред рд╣рд╛рд▓рд╛рдВрдХрд┐ рдЬрд┐рдиреНрди рдорди рдореЗрдВ рд╣реА рд╣реЛрддрд╛ рд╣реИ, рдкрд░ рд╡реАрд░реНрдп рд╢рдХреНрддрд┐ рдХреЗ рд╕рд╛рде рдмрд╛рд╣рд░ рдЧрдпрд╛ рд╣реБрдЖ рдорд╣рд╕реВрд╕ рд╣реЛрддрд╛ рд╣реИред рдлрд┐рд░ рдЬрд┐рдиреНрди рдХреЗ рджреНрд╡рд╛рд░рд╛ рдЖрджрдореА рдХреЗ рд╕рднреА рдХрд╛рдореЛрдВ рдореЗрдВ рдорджрдж рдХрд░рдиреЗ рдХрд╛ рдЕрд░реНрде рд╣реИ, рдЬрд┐рдиреНрди рдХрд╛ рд╕рднреА рдХрд╛рдореЛрдВ рдХреЗ рджреМрд░рд╛рди рдПрдХ рд╡рд┐рд╢реНрд╡рд╛рд╕рдкрд╛рддреНрд░ рдорд┐рддреНрд░ рдХреЗ рд░реВрдк рдореЗрдВ рдЕрдиреБрднрд╡ рд╣реЛрддреЗ рд░рд╣рдирд╛ред рдЗрд╕рд╕реЗ рджреБрдирд┐рдпрд╛ рдореЗрдВ рдЕрджреНрд╡реИрдд рдФрд░ рдЕрдирд╛рд╕рдХреНрддрд┐ рдХрд╛ рднрд╛рд╡ рдмрдирд╛ рд░рд╣рддрд╛ рд╣реИ, рдЬрд┐рд╕рд╕реЗ рднреМрддрд┐рдХ рд╕реБрдЦреЛрдВ рдХреЗ рд╕рд╛рде рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдореБрдХреНрддрд┐ рднреА рдорд┐рд▓рддреА рд╣реИред рдХреБрдгреНрдбрд▓рд┐рдиреА рд░реВрдкреА рдЬрд┐рдиреНрди рдХреЛ рд╢рд░реАрд░рд░реВрдкреА рдмреЛрддрд▓ рдХреЗ рдЕрдВрджрд░ рдХреБрдгреНрдбрд▓рд┐рдиреА-рдпреЛрдЧ-рдзреНрдпрд╛рди рдХреА рдЦреБрд░рд╛рдХ рд╕реЗ рд▓рдЧрд╛рддрд╛рд░ рдкрд╛рд▓рддреЗ рд░рд╣рдирд╛ рдкрдбрд╝рддрд╛ рд╣реИред рдЗрд╕рд╕реЗ рд╡рд╣ рд╢рдХреНрддрд┐ рдХрд╛ рд╕рдВрдЪрдп рдХрд░рддрд╛ рд░рд╣рддрд╛ рд╣реИ, рдФрд░ рдмрд╛рд╣рд░ рдЦреБрд▓реЗ рдореЗрдВ рдЫреЛрдбрд╝реЗ рдЬрд╛рдиреЗ рдкрд░ рдпреЛрдЧрд╕рд╛рдзрдХ рдХреЗ рдмрд╣реБрдд рд╕реЗ рдХрд╛рдо рдмрдирд╛рддрд╛ рд╣реИред рдпрд╣ рдРрд╕реЗ рд╣реА рд╣реИ рдЬреИрд╕реЗ рд░рд╛рдЬрд╛ рд▓реЛрдЧ рдЕрдкрдиреЗ рдЕрд╕реНрддрдмрд▓ рдореЗрдВ рдШреЛрдбрд╝реЛрдВ рдХрд╛ рдкрд╛рд▓рди-рдкреЛрд╖рдг рдмрдбрд╝реЗ рд╕рдорд░реНрдкрдг рдФрд░ рдкреНрдпрд╛рд░ рд╕реЗ рдХрд░рд╡рд╛рддреЗ рдереЗред рдЙрд╕рд╕реЗ рдмрд▓рд╡рд╛рди рдмрдиреЗ рдШреЛрдбрд╝реЗ рдЬрдм рдмрд╛рд╣рд░ рдЦреБрд▓реЗ рдореЗрдВ рдирд┐рдХрд╛рд▓реЗ рдЬрд╛рддреЗ рдереЗ, рддреЛ рдмрдбрд╝реА рдирд┐рд╖реНрдард╛ рдФрд░ рд╕рдорд░реНрдкрдг рд╕реЗ рд░рд╛рдЬрд╛ рдХреЗ рдХрд╛рдо рдХрд░рддреЗ рдФрд░ рдХрд░рд╡рд╛рддреЗ рдереЗ, рд╢рд┐рдХрд╛рд░ рдХрд░рд╡рд╛рддреЗ рдереЗ, рд░рде рдЦреАрдВрдЪрддреЗ рдереЗ, рдпреБрджреНрдз рдореЗрдВ рдорджрдж рдХрд░рддреЗ рдереЗ, рднреНрд░рдордг рдХрд░рд╡рд╛рддреЗ рдереЗ рдЖрджрд┐ред

рдкрд╛рдиреА рдпрд┐рди рд╣реИ, рдФрд░ рддрдирд╛рд╡ рд╡ рднрд╛рдЧрджреМрдбрд╝ рд╕реЗ рднрд░рд╛ рдордиреБрд╖реНрдп рдХрд╛ рддрдирдорди рдпрд╛рдБрдЧ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдЭреАрд▓ рдЖрджрд┐ рдХреЗ рдкрд╛рд╕ рд╢рд╛рдВрддрд┐ рдорд┐рд▓рддреА рд╣реИред рд╡реГрдХреНрд╖ рдХрд╛ рдЬрдбрд╝ рдЕрд░реНрдерд╛рдд рдЕрдЪреЗрддрди рдЖрдХрд╛рд░ рдпрд┐рди рд╣реИ, рдФрд░ рдЙрд╕рдореЗрдВ рдЬреАрд╡рди рдпрд╛рдБрдЧ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рд╡реГрдХреНрд╖ рдХреЛ рджреЗрд╡рддрд╛ рдХрд╣рддреЗ рд╣реИрдВ, рдФрд░ рд▓реЛрдЧ рдЕрдкрдиреЗ рдШрд░реЛрдВ рдХреЗ рдЖрд╕рдкрд╛рд╕ рд╕реБрдВрджрд░ рд╡реГрдХреНрд╖ рд▓рдЧрд╛рддреЗ рд╣реИрдВред рдореБрд▓рд╛рдзрд╛рд░ рдпрд┐рди рд╣реИ, рдЖрдЬреНрдЮрд╛ рдпрд╛ рд╕рд╣рд╕реНрд░рд╛рд░ рдЪрдХреНрд░ рдпрд╛рдВрдЧ рд╣реИред рдкрддреНрдерд░ рдЖрджрд┐ рдХреА рдЪрд┐рддреНрд░рд╡рд┐рдЪрд┐рддреНрд░ рдЬрдбрд╝ рдпрд╛ рдореГрдд рдкреНрд░рддрд┐рдорд╛рдРрдВ рдФрд░ рдореВрд░реНрддрд┐рдпрд╛рдВ рдпрд┐рди рд╣реИ, рдФрд░ рдЙрдирдореЗрдВ рдЪреЗрддрди рдпрд╛ рдЬреАрд╡рд┐рдд рджреЗрд╡рддрд╛ рдХрд╛ рдзреНрдпрд╛рди рдпрд╛рдБрдЧ рд╣реИред рдпрд┐рдирдпрд╛рдВрдЧ рдХреА рд╕рд╣рд╛рдпрддрд╛ рд╕реЗ рд╕рд┐рджреНрдз рд╣реЛрдиреЗ рд╡рд╛рд▓рд╛ рджреБрдирд┐рдпрд╛рджрд╛рд░реА рд╡рд╛рд▓рд╛ рд╡реНрдпрд╛рд╡рд╣рд╛рд░рд┐рдХ рдпреЛрдЧ рд╣реА рдХреНрд░рд┐рдпрд╛рд╢реАрд▓ рдХреБрдВрдбрд▓рд┐рдиреАрдпреЛрдЧ рд╣реИред рджреВрд╕рд░реА рдУрд░, рдХрдИ рдмрд╛рд░ рдмреИрдардХ рд╡рд╛рд▓реЗ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧреА рдХреА рдХреБрдВрдбрд▓рд┐рдиреА рдЙрдореНрд░рднрд░ рдШреБрдорддреА рд░рд╣рддреА рд╣реИ, рдкрд░ рд╡рд╣ рдЬрд╛рдЧреГрдд рдирд╣реАрдВ рд╣реЛ рдкрд╛рддреА, рдФрд░ рдЕрдЧрд░ рд╣реЛрддреА рд╣реИ, рддреЛ рдмрдбрд╝реА рджреЗрд░ рд╕реЗ рд╣реЛрддреА рд╣реИред рдЗрд╕реАрдХреЛ рдЗрд╕ рддрд░рд╣ рд╕реЗ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИ рдХрд┐ рдЧрдгреЗрд╢ рдиреЗ рдмреНрд░рд╣реНрдорд╛рдВрдб рдХреА рдкрд░рд┐рдХреНрд░рдорд╛ рдкрд╣рд▓реЗ рдХрд░ рд▓реАред рдЧрдгреЗрд╢ рдХрд╛ рд╡рд┐рд╡рд╛рд╣ рдХрд░ рджрд┐рдпрд╛ рдЧрдпрд╛ред рдЙрд╕рдХреЛ рд╕рд┐рджреНрдзрд┐ рдФрд░ рдмреБрджреНрдзрд┐ рдирд╛рдо рдХреА рджреЛ рдХрдиреНрдпрд╛рдПрдБ рдкрддреНрдирд┐рдпреЛрдВ рдХреЗ рд░реВрдк рдореЗрдВ рдкреНрд░рджрд╛рди рдХрд░ рджреА рдЧрдИрдВред рдЗрдирд╕реЗ рдЙрд╕реЗ рдХреНрд╖реЗрдо рдФрд░ рд▓рд╛рдн рдирд╛рдо рдХреЗ рджреЛ рдкреБрддреНрд░ рдкреНрд░рд╛рдкреНрдд рд╣реЛрддреЗ рд╣реИрдВред рджрд░рдЕрд╕рд▓ рдпрд┐рди-рдпрд╛рдВрдЧ рдЧрдардЬреЛрдбрд╝ рджреБрдирд┐рдпрд╛рджрд╛рд░реА рд╕реЗ рд╕рдореНрдмрдВрдзрд┐рдд рд╣реИред рдпрд╣ рдЕрдиреЗрдХ рдкреНрд░рдХрд╛рд░ рдХреЗ рд╡рд┐рд░реЛрдзреА рдЧреБрдгреЛрдВ рд╡рд╛рд▓реЗ рд▓реЛрдЧреЛрдВ рдХреЛ рд╕рд╛рде рд▓реЗрдХрд░ рдЪрд▓рдиреЗ рдХреА рдХрд▓рд╛ рд╣реИред рдиреЗрддреГрддреНрд╡ рдХреА рдХрд▓рд╛ рд╣реИред рдЗрд╕рд╕реЗ рдкреНрд░реЗрдордкреВрд░реНрдг рднреМрддрд┐рдХ рд╕рдореНрдмрдВрдз рдмрдирддреЗ рд╣реИрдВ, рджреБрдирд┐рдпрд╛ рдореЗрдВ рддрд░рдХреНрдХреА рдорд┐рд▓рддреА рд╣реИред рдирдП-рдирдП рдЕрдиреБрднрд╡ рдорд┐рд▓рддреЗ рд╣реИрдВред рдЗрдиреНрд╣реАрдВ рджреБрдирд┐рдпрд╛рд╡реА рдЙрдкрд▓рдмреНрдзрд┐рдпреЛрдВ рдХреЛ рд╕рд┐рджреНрдзрд┐ рдФрд░ рдмреБрджреНрдзрд┐ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред рдЬрдмрдХрд┐ рдмреИрдардХ рд╡рд╛рд▓рд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧреА рджреБрдирд┐рдпрд╛ рд╕реЗ рд╡рд┐рд░рдХреНрдд рдХреА рддрд░рд╣ рд░рд╣рддрд╛ рд╣реИред рдЗрд╕рд╕реЗ рдЙрд╕реЗ рджреБрдирд┐рдпрд╛рд╡реА рднреМрддрд┐рдХ рд▓рд╛рдн рдирд╣реАрдВ рдорд┐рд▓рддреЗред рдЗрд╕реАрдХреЛ рдХрд╛рд░реНрддрд┐рдХреЗрдп рдХрд╛ рдЕрд╡рд┐рд╡рд╛рд╣рд┐рдд рд╣реЛрдХрд░ рд░рд╣рдирд╛ рдмрддрд╛рдпрд╛ рдЧрдпрд╛ рд╣реИред рдРрд╕рд╛ рдЙрд╕рдиреЗ рдирд╛рд░рдж рдореБрдирд┐ рдХреА рдмрд╛рддреЛрдВ рдореЗрдВ рдЖрдХрд░ рдирд╛рд░рд╛рдЬ рд╣реЛрдХрд░ рдХрд┐рдпрд╛ред рдирд╛рд░рдж рдореБрдирд┐ рдиреЗ рдЙрд╕рдХреЗ рдХрд╛рди рднрд░реЗ рдХрд┐ рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рдиреЗ рдЙрд╕рдХреЗ рд╕рд╛рде рдмрд╣реБрдд рдмрдбрд╝рд╛ рдЕрдиреНрдпрд╛рдп рдХрд┐рдпрд╛ рд╣реИ, рдФрд░ рдЙрд╕реЗ рдЧрдгреЗрд╢ рдХреА рддреБрд▓рдирд╛ рдореЗрдВ рдмрд╣реБрдд рдХрдо рдЖрдВрдХрд╛ рд╣реИред рдЗрд╕рд╕реЗ рд╡рд╣ рдирд╛рд░рд╛рдЬ рд╣реЛрдХрд░ рдЕрдкрдиреЗ рдорд╛рддрд╛рдкрд┐рддрд╛ рдХреЗ рдирд┐рд╡рд╛рд╕рд╕реНрдерд╛рди рдХреИрд▓рд╛рд╢ рдкрд░реНрд╡рдд рдХреЛ рдЫреЛрдбрд╝рдХрд░ рдХреНрд░реМрдВрдЪ рдкрд░реНрд╡рдд рдХреЛ рдЪрд▓рд╛ рдЬрд╛рддрд╛ рд╣реИ, рдФрд░ рд╡рд╣реАрдБ рд╕реНрдерд╛рдпреА рд░реВрдк рд╕реЗ рдирд┐рд╡рд╛рд╕ рдХрд░рдиреЗ рд▓рдЧрддрд╛ рд╣реИред рдЖрдЬ рднреА рдЙрддреНрддрд░рд╛рдЦрдВрдб рд╕реНрдерд┐рдд рдХреНрд░реМрдВрдЪ рдкрд░реНрд╡рдд рдкрд░ рдХрд╛рд░реНрддрд┐рдХреЗрдп рдХрд╛ рд░рдордгреАрдп рдордВрджрд┐рд░ рд╣реИред рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рдЖрдЬ рднреА рдкреНрд░реЗрдо рдХреЗ рд╡рд╢реАрднреВрдд рд╣реЛрдХрд░ рд╕рд╛рд▓ рдореЗрдВ рдПрдХрдмрд╛рд░ рдЙрд╕рд╕реЗ рдорд┐рд▓рдиреЗ рдЖрддреЗ рд╣реИрдВред рддрдм рд╡рд╣рд╛рдБ рдореЗрд▓рд╛ рд▓рдЧрддрд╛ рд╣реИред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧреА рдХрд╛ рдорди рд╣реА рдирд╛рд░рдж рдореБрдирд┐ рд╣реИред рдЬрдм рд╡рд╣ рджреЗрдЦрддрд╛ рд╣реИ рдХрд┐ рддрд╛рдВрддреНрд░рд┐рдХ рдХрд┐рд╕реНрдо рдХреЗ рд╢рд░реАрд░рд╡рд┐рдЬреНрдЮрд╛рди-рджрд╛рд░реНрд╢рдирд┐рдХ рд▓реЛрдЧ рджреБрдирд┐рдпрд╛ рдореЗрдВ рд╣рд░ рдХрд┐рд╕реНрдо рдХрд╛ рд╕реБрдЦ, рдзрд░реНрдо, рдЕрд░реНрде, рдХрд╛рдо, рдореЛрдХреНрд╖ рдПрдХрд╕рд╛рде рдкреНрд░рд╛рдкреНрдд рдХрд░ рд░рд╣реЗ рд╣реИрдВ, рдкрд░ рдЙрд╕реЗ рди рддреЛ рдорд╛рдпрд╛ рдорд┐рд▓ рд░рд╣реА рд╣реИ рдФрд░ рди рд╣реА рд░рд╛рдо, рддрдм рд╡рд╣ рдЕрдкрдиреА рддреАрд╡реНрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧрд╕рд╛рдзрдирд╛ рдХрдо рдХрд░ рджреЗрддрд╛ рд╣реИред рдЗрд╕ рдкреНрд░рдХрд╛рд░ рд╕реЗ рд╣рдо рдЧрдгреЗрд╢ рдЬреИрд╕реЗ рд╕реНрд╡рднрд╛рд╡ рд╡рд╛рд▓реЗ рд▓реЛрдЧреЛрдВ рдХреЛ рддрд╛рдВрддреНрд░рд┐рдХ рдХрд░реНрдордпреЛрдЧреА рднреА рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВред рдЗрд╕реАрд▓рд┐рдП рдЧрдгреЗрд╢ рдЪрддреБрд░ рд╡реНрдпрд╛рдкрд╛рд░рд┐рдпреЛрдВ рдХрд╛ рдореБрдЦреНрдп рджреЗрд╡рддрд╛ рд╣реЛрддрд╛ рд╣реИред рдЖрдкрдиреЗ рднреА рдЕрдзрд┐рдХрд╛рдВрд╢ рд╡реНрдпрд╛рдкрд╛рд░-рдкреНрд░рдЪрд╛рд░рдХ рд╡рд╛рд░реНрд╖рд┐рдХ рдХреИрд▓реЗрдВрдбрд░реЛрдВ рдкрд░ рдЧрдгреЗрд╢ рдХрд╛ рдЪрд┐рддреНрд░ рдмрдирд╛ рджреЗрдЦрд╛ рд╣реА рд╣реЛрдЧрд╛ред рдФрд░ рдЙрдирдореЗрдВ рд╕рд╛рде рдореЗрдВ рд▓рд┐рдЦрд╛ рд╣реЛрддрд╛ рд╣реИ, ‘рд╢реБрдн рд▓рд╛рдн’ред рдкреНрд░рд╛рдЪреАрди рд╕рднреНрдпрддрд╛рдУрдВ рдореЗрдВ рдЗрд╕реАрд▓рд┐рдП рджреЗрд╡реАрджреЗрд╡рддрд╛рдУрдВ рдХреЗ рдкреНрд░рддрд┐ рднрд░рдкреВрд░ рдЖрд╕реНрдерд╛ рд╣реЛрддреА рдереАред рдкрд░ рдмрд╣реБрдд рд╕реЗ рдЕрдмреНрд░рд╣рд╛рдорд┐рдХ рдПрдХреЗрд╢реНрд╡рд░рд╡рд╛рджрд┐рдпреЛрдВ рдиреЗ рдЙрдирдХрд╛ рд╡рд┐рд░реЛрдз рдХрд░рдиреЗ рдореЗрдВ рдХреЛрдИ рдХрд╕рд░ рдирд╣реАрдВ рдЫреЛрдбрд╝реАред рдЖрдЬ рднреА рдЖрджрд┐рд╡рд╛рд╕реА рдЬрдирдЬрд╛рддрд┐рдпреЛрдВ рдореЗрдВ рдпрд╣ рджреЗрд╡рдкреВрдЬрди рдкреНрд░рдерд╛ рд╡рд┐рджреНрдпрдорд╛рди рд╣реИред рд╣рд░реЗрдХ рдХрдмреАрд▓реЗ рдХрд╛ рдЕрдкрдирд╛ рдЦрд╛рд╕ рджреЗрд╡рддрд╛ рд╣реЛрддрд╛ рд╣реИред рд╣рд┐рдорд╛рд▓рдп рдХреЗ рдЙрдЪреНрдЪ рдкрд░реНрд╡рддреАрдп рдХреНрд╖реЗрддреНрд░реЛрдВ рдореЗрдВ рдореИрдВрдиреЗ рдЦреБрдж рдпрд╣ рд╢рдХреНрддрд┐рд╢рд╛рд▓реА рдЕрджреНрд╡реИрдд рд╡ рдХрд░реНрдордпреЛрдЧ рдкреИрджрд╛ рдХрд░рдиреЗ рд╡рд╛рд▓реА рдкреНрд░рдерд╛ рджреЗрдЦреА рд╣реИред рд╣рд┐рдорд╛рдЪрд▓ рдХрд╛ рдХреБрд▓реНрд▓реВ рдЬрд┐рд▓реЗ рдХрд╛ рдорд▓рд╛рдгрд╛ рдЧрд╛рдБрд╡ рддреЛ рдЗрд╕ рдорд╛рдорд▓реЗ рдореЗрдВ рд╡рд┐рд╢реНрд╡рд╡рд┐рдЦреНрдпрд╛рдд рд╣реИред рд╡рд╣рд╛рдБ рд╕рд┐рд░реНрдл рджреЗрд╡рддрд╛ рдХрд╛ рдкреНрд░рд╢рд╛рд╕рди рдХрд╛рдо рдХрд░рддрд╛ рд╣реИ, рдХрд┐рд╕реА рд╕рд░рдХрд╛рд░реА рдпрд╛ рдЕрдиреНрдп рддрдВрддреНрд░ рдХрд╛ рдирд╣реАрдВред рдЙрдкрд░реЛрдХреНрддрд╛рдиреБрд╕рд╛рд░ рдкрддреНрдерд░ рдЖрджрд┐ рдХреА рдЪрд┐рддреНрд░рд╡рд┐рдЪрд┐рддреНрд░ рдЬрдбрд╝ рдкреНрд░рддрд┐рдорд╛рдРрдВ рдФрд░ рдореВрд░реНрддрд┐рдпрд╛рдВ рдпрд┐рди рд╣реИ, рдФрд░ рдЙрдирдореЗрдВ рдЪреЗрддрди рджреЗрд╡рддрд╛ рдХрд╛ рдзреНрдпрд╛рди рдпрд╛рдБрдЧ рд╣реИред рдЗрд╕ рдпрд┐рди -рдпрд╛рдВрдЧ рдХреЗ рдорд┐рд╢реНрд░рдг рд╕реЗ рд╣реА рд╕рднреА рднреМрддрд┐рдХ рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╢рдХреНрддрд┐рдпрд╛рдБ рдорд┐рд▓рддреА рд╣реИрдВ, рд╣рд╛рд▓рд╛рдВрдХрд┐ рдорд┐рд▓рддреА рд╣реИрдВ рдХреБрдВрдбрд▓рд┐рдиреА рдХреЗ рдорд╛рдзреНрдпрдо рд╕реЗ рд╣реА, рдкрд░ рд░рд╛рд╕реНрддрд╛ рдХрд░реНрдордпреЛрдЧ рд╡ рджреБрдирд┐рдпрд╛рджрд╛рд░реА рд╡рд╛рд▓рд╛ рд╣реИред рдорддрд▓рдм рдХрд┐ рдмреИрдардХ рд╡рд╛рд▓рд╛ рдХреБрдВрдбрд▓рд┐рдиреА рдпреЛрдЧреА рдЬреНрдпрд╛рджрд╛ рд╕рдордп рджреБрдирд┐рдпрд╛ рд╕реЗ рджреВрд░ рдирд╣реАрдВ рд░рд╣ рд╕рдХрддрд╛ред рд╡рд╣ рдЬрд▓реНрджреА рд╣реА рд╣рддреЛрддреНрд╕рд╛рд╣рд┐рдд рд╣реЛрдХрд░ рдЕрдкрдиреА рдХреБрдВрдбрд▓рд┐рдиреА рдХреЛ рд╕рд╣рд╕реНрд░рд╛рд░ рд╕реЗ рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░ рдХреЛ рдЙрддрд╛рд░ рджреЗрддрд╛ рд╣реИред рд╡рд╣рд╛рдБ рд╡рд╣ рдмреБрджреНрдзрд┐рдкреВрд░реНрд╡рдХ рднреМрддрд┐рдХ рдЬреАрд╡рди рдЬреАрдиреЗ рд▓рдЧрддрд╛ рд╣реИ, рд╣рд╛рд▓рд╛рдВрдХрд┐ рдпрд┐рди-рдпрд╛рдВрдЧ рдЧрдардЬреЛрдбрд╝ рдЕрд░реНрдерд╛рдд рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рд╕реЗ рджреВрд░ рд░рд╣рдХрд░, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕реЗ рджреБрдирд┐рдпрд╛рджрд╛рд░реА рдХреА рдЖрджрдд рдирд╣реАрдВ рд╣реИред рд╕рд╛рде рдореЗрдВ, рд╡рд╣ рдЬреНрдпрд╛рджрд╛ рд╣реА рдЖрджрд░реНрд╢рд╡рд╛рджреА рдмрдирддрд╛ рд╣реИред рдпрд╣реА рдЙрд╕рдХрд╛ рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рдЕрд░реНрдерд╛рдд рдкрд░рдорд╛рддреНрдорд╛ рд╕реЗ рдирд╛рд░рд╛рдЬ рд╣реЛрдирд╛ рд╣реИред рджрд░рдЕрд╕рд▓ рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рдЧрдардЬреЛрдбрд╝ рд╣реА рдЕрд╕рд▓реА рдкрд░рдорд╛рддреНрдорд╛ рд╣реИрдВред рдЕрдХреЗрд▓реЗ рд╢рд┐рд╡ рднреА рдкреВрд░реНрдг рдкрд░рдорд╛рддреНрдорд╛ рдирд╣реАрдВ, рдФрд░ рдЕрдХреЗрд▓реА рдкрд╛рд░реНрд╡рддреА рднреА рдирд╣реАрдВред рд╕рд╣рд╕реНрд░рд╛рд░ рд╣реА рдХреИрд▓рд╛рд╢ рдФрд░ рдЖрдЬреНрдЮрд╛рдЪрдХреНрд░ рд╣реА рдХреНрд░реМрдВрдЪ рдкрд░реНрд╡рдд рд╣реИ, рдЬреИрд╕рд╛ рдХрд┐ рдПрдХ рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдореЗрдВ рдмрддрд╛рдпрд╛ рдЧрдпрд╛ рд╣реИред рд╢рд┐рд╡ рдкрд░рдорд╛рддреНрдорд╛ рдЙрд╕реЗ рдЕрдкрдиреА рддрд░рдл рдЖрдХрд░реНрд╖рд┐рдд рдХрд░рддреЗ рд░рд╣рддреЗ рд╣реИрдВ, рдкреБрддреНрд░-рдкреНрд░реЗрдо рдХреЗ рдХрд╛рд░рдгред рд╡реИрд╕реЗ рднреА рдЬреАрд╡ рд╢рд┐рд╡ рдкрд░рдорд╛рддреНрдорд╛ рдХрд╛ рдкреБрддреНрд░ рд╣реА рддреЛ рд╣реИред рдХрдИ рдмрд╛рд░ рдЕрд▓реНрдк рдЬрд╛рдЧреГрддрд┐ рдХреЗ рд░реВрдк рдореЗрдВ рдЙрд╕рд╕реЗ рдорд┐рд▓ рднреА рд▓реЗрддреЗ рд╣реИрдВред рдпрд╣реА рд╢рд┐рд╡рдкрд╛рд░реНрд╡рддреА рдХрд╛ рдкреНрд░рддрд┐рд╡рд░реНрд╖ рдЙрд╕рд╕реЗ рдорд┐рд▓рдиреЗ рдЖрдирд╛ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред

Kundalini in Islam~Kundalini as┬аJinn, salat or namaz as┬аYoga, Alladin as┬аYogi, lamp as┬аAjna Chakra, and the body as the bottle, together┬аthe eyes and the senses as the lid of that bottle

Friends, I was telling in the previous article that how it is very important for a good writer to be experienced. The culmination of experience is in awakening. ThatтАЩs why we can say that an awakened person can become the most capable writer. What happens is that the waking personтАЩs past life is about to end soon, due to the fast-moving transformation. ThatтАЩs why a natural instinct is born in him that he can save his old life by writing quickly, so that if needed he can read it and remember his old life. This doesnтАЩt hurt him during transformation. The second reason for this instinct is that people should get inspiration for awakening and they can know what kind of life is necessary for awakening. If he himself ever needed another awakening, he could benefit from it. The people who wrote the Vedas and Puranas used to be awake. They are called Rishi. This is clearly visible from reading their works. Reading them seems that they were filled with all the experiences of life. Their writings touch on every aspect of human beings. Together I was sharing my own experience, how my own article inspired me. Most of the others are inspired by the writings of others. My own article surprised me. I could see many meanings in it, sometimes someones, sometimes some others, and sometimes nothing. It is the mental nature of man that he thinks again and again about things full of suspense and thrill. ThatтАЩs why that article always stuck in my mind, and I felt like it was guiding me in life. In fact, if something is constantly sitting in the mind, it takes the form of Kundalini. Many people cannot bear it and become a victim of depression. ThatтАЩs why people often seem saying that such a person went crazy thinking about such and such thing continuously. In fact, it is due to lack of energy. Kundalini absorbs the energy of the body. If one does not take the extra energy, then it is natural that the body will be like having powerlessness in it. With this, his mind will not even bother for his daily cleaning. The definition of depression is also that a person is not able to take care of his body properly, leave the rest of the work. I had a known coworker being on meditation for depression. He used not to bath and cook food for days. Kundalini, energy and power are almost synonyms of each other. In depression, a person starts living in loneliness because he wants to save his energy by avoiding unnecessary messes. But this sometimes increases his depression, because there is no one to give him loving sympathy. But if additional energy is supplied to the Kundalini, and the manтАЩs work is not affected by it, then the Kundalini miraculously leads the man to liberation. Sometimes a depressed being has not a lack of energy, instead has misguided energy. With kundalini yoga, energy can be properly guided to kundalini avoiding depression. This almost happened to me and I recovered from self proclaimed depression. In those writings of mine there was also the force of sexual desire, in the form of tantra. Because you must have noticed that almost every movie has romance. It is meant to provide interest. We find something interesting only when it sits in our mind with Kundalini Shakti. It is clear that in the film, the temper of love relationship is added so that it activates the Muladhara-resident Kundalini Shakti, so that the whole film can sit well in the mind and people discuss it with each other and promote it a lot, and it is a blockbuster. That is why even if a film is made on a historical document, even then romance is added to it, if not true then it is falsely added. That is why sometimes such films are opposed too. Due to this protest, the name of the film Padmavati (female) had to be changed to Padmavat (masculine). This is the psychology of the film industry. It seemed that those articles were not written by me, but by my Kundalini. My mind was divided into two parts, one part as Kundalini Purush or Guru or narrator, and in the other part my whole personality as a disciple or listener. This benefit of Kundalini is also worth mentioning. Although the common man cannot get much benefit from the articles written by his enemy or written by himself, but the person wearing Kundalini also takes full advantage of them, because he feels that they are written by Kundalini. Probably that is why Kundalini is called the greatest guru or guide. I also felt threatened by one of those articles, because it also contained some truthful and stinging things about religion. Nothing was written wrong though. I had also received some threatening warnings about that. The reason for that also seems to me that it would have hurt the arrogance of the elders and so called religious contractors that how could an ordinary young boy write anything about religion, tantra and spiritual science. They may have also felt that in those writings the insult of the Guru was reflected at one place. However, they seem to have realized later that there was no such thing, and those articles were filled with innumerable meanings that would appeal to all kinds of people. Well they should have asked this question to the article selectors for the magazine, what they had selected after seeing my articles. I also benefited from the fear created by those articles. Fear always kept my attention on those articles, together I developed an understanding of the nuances of writing. My writings were also read by one or two elders in my family. They too felt some improvement in their writing from these. Together, I was describing how rituals are associated with ancient things. Inspired by this psychological principle, the sages of the Puranas never measured or shown any limited time period in their writings. Only тАШvery old thing or storyтАЩ is written. By this it is recorded in the subconscious mind of the reader that these are things of time immemorial. From this, the most time-possible sanskar is attained by itself. Similarly, if the time count is done somewhere, then it is very far away, millions of years or yugas. That is why most people like to call Hinduism as Sanatan Dharma or eternal religion.

Now let us understand the next story of Shiva Purana. Ganesha was made Gajanan or elephant headed by adding the head of an elephant. Meaning that Lord Shiva could not bring back the Kundalini of Parvati, but he created Gajanan in the form of Kundalini assistant. The elephant part represents yin, and the human part represents yang. The yin-yang nexus has also been mentioned in a previous post. Seeing him, a non-dual feeling arose in ParvatiтАЩs mind, due to which she remembered her Kundalini i.e. her real old Ganesha, and it always settled in her mind. Therefore Gajanan was very dear to her and she accepted him as her son. She also blessed him that everywhere he would be worshiped first. If he is not worshiped, then the worship of all the gods will be fruitless. In fact the Advaitamayi Kundalini Shakti is exposed by worshiping Gajanan. The same then attains growth with the worship of other deities. Kundalini is the real object of worship of the deities. If she will not be exposed by the worship of Gajanan, then how will she get strengthened. If it is, then very little. Then Shiva-Parvati plan the marriage of their two sons Kartikeya and Ganesha. They say that the one who first goes around the whole universe and returns to them, he will get married first. Kartikeya flies away on a peacock to complete the mission. On the other hand, the mouse is the only vehicle with Ganesha, on which it is impossible to roam around the universe. That is why he revolves around the parents and does circumambulation. He says that the whole universe resides in the body of the parents, and they are the God. The matter is also right, and itтАЩs according to the physiology philosophy or sharirvigyan darshan. The rat in the form of a means to ride means that Ganesha, the yin-yang nexus, is not very active. It does not move in the body like Kundalini. Body means universe. The revolution of Kartikeya i.e. Kundalini around in the body is the circumambulation of the whole universe, because the whole universe is contained inside the body. That is why it has been called he getting the ride of a peacock flying at high speed. Ganesha remains inert outside the body in the form of a physical idol. That is why the slow moving mouse is called his vehicle. He does not revolves himself, but gives power to the Kundalini Purush who moves inside the body. If the mental picture of idol ganesha rotates, then at a much slower rate than the real Kundalini Purusha. It is a mixture of yin-yang. The parent or Shivparvati is also a mixture of Yin-Yang. Due to this similar quality of both, it has been called the circumambulation of the parents by him. Because through Yin-Yang alliance, awakening can be achieved directly without Kundalini Yoga, therefore it is said to be his attainment of circumambulation of the universe very easily through circumambulation of the Supreme Lord Shiva. There is talk of yin-yang, so let me make it more clear. Flesh is death or yin, and the fire burning it is life or yang. That is why Kundalini knowledge is obtained in the cremation ground. For this reason Shiva does spiritual practice in the crematorium. Its smell along with smoke creates additional effect. Possibly attracted by this Yinyang, people like Tandoori Chicken etc. I have heard from some of my elders that the people of the Vedic period used to throw live bull or goat into the blazing fire of the Yagyakund, due to which the gods of the Yajna were pleased with all kinds of welfare. It is said that there is such a yagya in which the cow is slaughtered, whereas the cow is considered very sacred in Hindu religion. Many people who show lightness to the violence of Yagya, also give this unscientific argument that the sages of old times used to revive the animal that died in the Yagya with their power, but nowadays no one has such power, so nowadays such Yagyas are not in common practice. Many philosophical types say that an animal sacrificed in a yajna attains heaven. When they are asked by the Buddhists type people why they donтАЩt sacrifice their father in place of the animal in the sacrifice to get to heaven, then they become silent. Probably the kundalini was in the form of the sacrificial deity or yagya purusha. This must have happened because such violent sacrifices are described in the Vedas. Similarly, in black tantra or black magic, Kundalini energy, also known as Jinn, is created by the burning of meat. We want to make it clear here that we are strongly against illegal animal violence, and here we are citing facts on a case-by-case basis, not advocating any way of life. Imran khan made a lot of black magic through Bushra Begum, but things did not work out. I am reminded of one thing related to this. A friend of mine was once telling me that a particular class of people involved in the business of a dead animal have a powerful deity. They call it the pit or gaddha. Actually every year a cut dead goat is buried in that pit. Due to which very dangerous carnivorous bacteria keep growing in it. If someone wants to do bad, then a handful of soil from that pit is thrown over the enemyтАЩs house. Soon a member of that household either dies, or becomes seriously ill. According to science, bacterial infection spreads from that soil. But I also think there is some deadly psychological reason behind it. What is a jinn, it is Kundalini. Thing is the same. This depends on the seeker how he is creating it, and for what purpose he will use it. If it is created through the sattvik or white method, and is for self-welfare or world welfare, then it is called Shakti or Kundalini or Holy Ghost. If it is created in a tamasic or black way, though it is used for self-welfare and world welfare, then it is called Tantric Kundalini. If it is created in a tamasic or black way, together it harms the people of the world for oneтАЩs momentary selfishness, then it is called jinn or ghost or daemon. Many people of Abrahamic religion who call Kundalini as daemon or Satan are right in their own way. I am not saying that everyone says that. You will find all kinds of people in every religion. For us all religions are equal. There is no place for religious enmity in this website. Due to Kundalini yoga, various symptoms like vibration, contractions, pulse or nadi-conduction etc. start manifesting in the body, they are called the possession of the devil by them. But I would call it the possession of the deityтАЩs spirit. The devil and the god are two sides of the same coin. Those so called kundalini criticizers do not have the techniques and rituals or sanskaras to control Kundalini, so she makes them cause violence, harm, riots, jihad, conversion etc. Recently, at many places across the country, there has been violent stone pelting by the heretics on Ram Navami processions, that has happened because of power or shakti. The culprits do not remorse for that, because they have considered it as a work of great humanity, both in writing and collectively. We believe that Kundalini Shakti works for humanity, they also believe so, but they have deceived Kundalini, by defining humanity in a distorted way. It is as if the snake had entered the house to hunt the mouse, but the sleeping man inside became a victim, as the mouse entered his bed to escape from the snake. It is a wonderful psychology, on which if research is done properly, then the mutual animosity prevailing in the society can be ended. Shakti appears synonymous with Kundalini, or power in a broader sense. Power comes from Kundalini only, whether one feels it or not. For them, Kundalini would be called Satan. But in Hindu religion, by subduing Kundalini through various methods like guru tradition, rituals, etc., works related to humanity, service, world welfare, and salvation are done. ThatтАЩs why the same Kundalini becomes the deity for Hindus. Even after this, many people in Hindu religion too are not able to tolerate the charge of Kundalini at times. I once lived for some reason in the high Himalayan regions. The landlord of some of our friends was a very nice person. He had great faith in the deity. Always used to participate in Dev Puja. The rites of his entire family were so sacred. He used to hang out with one of my roommates frequently. Once the Kundalini Shakti of that landlord got uncontrolled, and he started eating and drinking too much, due to which he was probably further unable to control the Kundalini. He used to drink every day with my roommate and played cards with him and few other people throughout the day. I objected to it. He didnтАЩt understand even after explaining. His face with big and red eyes horribly kept searching for emptiness. It looks weird and scary. It is as if the shadow of the deity has fallen on him, but in the reverse form. My roommate was also very upset. He did not come under anyoneтАЩs control except the police. Later he started apologizing. Very ashamed of what he did. He gave up alcohol completely, and he became a more noble person than before. This shows that he was under the control of the deity or Kundalini. ThatтАЩs why he was not beating others or doing any violence etc., instead ready to be bitten by others. If beatings etc. by him had created a ruckus, he would have believed that he would have been under the control of the ghostly Kundalini. His Kundalini was getting too much tantric energy, due to which he was unable to control it. Had he been doing it of his own free will, he would not have apologized later, would not have been too embarrassed, and would not have made atonement. I have seen many good people like this, to whom I do not know what happens immediately. They donтАЩt even eat or drink. They have an absolutely sattvik or sacred life. It seems that this also happens due to not getting enough energy to Kundalini. If their lack of energy is met with high energy items, especially nonveg or special tonics, they get well immediately. That is why it is said that power is thirsty for blood. Maan Kali holds a khadag or sword in one hand and a bowl full of blood in the other. If the Kundalini is angry due to lack of energy, then itтАЩs so due to excess of energy too. That is why emphasis has been laid on balanced diet and lifestyle in yoga. For the sake of my business, I even lived in a forested area for some time. There in a village I saw that an elderly man needed meat every day to eat, of course only a little. If he didnтАЩt get the meat someday, he would get possessed by a ghost, and he would do strange things, get angry, throw utensils here and there, and trouble the family members, otherwise he would be full of divine qualities. There might have been psychological reason too behind it, although not the only that. Many people believe that only demonic qualities like fighting and quarrels arise from power, not divine qualities. But the truth is that even divine qualities like kindness, love, humility, tolerance require power. If strength is needed to carry the garbage, then strength is also needed to carry the nectar. It is a different matter what the power source is. But it is also true that the best source of energy is a balanced diet, and it is not complete without non-veg. Idealists say that vegetarianism is a complete diet. If this were the case, then most of the animal species would not have become extinct from the world, because most of the animals have been used for food only by man. We here objectively set forth scientific facts, not someoneтАЩs way of life. Millions of innocent people died due to the partition of India. Partition was also very strange and clumsy. Breaking and uniting the country was made like a doll-doll game. The people so called responsible for that were very high living ideals and non-violent. Then why they were not able to assess the social justice, religious justice, equality, benefit and harm, diplomacy and the probable problems in near future. Prima facie it seems that they must have been lacking in energy, and their opponents must have been full of energy. Then what is the use of such idealism and non-violence religion? It would have been better if they could stop that terrible human-killing violence by adopting sporadic humanly violence to fulfill their energy needs, and also secure the future forever. A hint is enough for the wise. No need to say much about this. We are not criticising anybody but presenting the facts. The opposition is between policies, ideas and actions, not individuals. We are not pointing any finger towards idealism either. Idealism is the cornerstone of the higher personality or moral character. This is a good and human habit. This appears to be the fundamental factor in the factors leading to the attainment of Kundalini awakening. What we mean to say is that most of the people in the world, especially in today’s Kali Yuga, are opportunists and are ready to take illegitimate benefits from idealists. Therefore, with idealism, extra vigilance is needed. There is a lot of fish production in South India, being a coastal area. ThatтАЩs why most of the people there are non-vegetarian. Yet there Hindu culture gets a lot of respect. Its glimpse is found a lot in south films. Mainly for this reason, nowadays the films made there are making a splash all over the world. Perhaps above said personтАЩs Kundalini energy was not manifested in a right way due to lack of energy, but became like a ghost. In a way, his mind was strengthened by a balanced diet, because Kundalini is the mind itself, a specific, permanent, and strong image or thought of the mind. It becomes clear from this that the Kundalini itself also gets power from the things that gives power to the mind. Kundalini gets the largest share of this power, because Kundalini is the most influential part of the mind. That is why it is said in a nutshell in yoga that Kundalini gets power etc., there is no talk of mind. In Yoga, only the Kundalini means, the rest of the broad mind does not have any special purpose. You can easily tame the leader of the people of a tribe, not the whole tribe. Just as by subduing the chieftain, the whole tribe is subdued, similarly by controlling the Kundalini, the whole mind is under control. It can be said that Kundalini is the heart of the mind. If one has caught hold of his Kundalini, he has captured his whole mind. ThatтАЩs why every man hides about his Kundalini. Communal violence takes place in a thoughtful and planned way by a specific religious community, and no one from them apologizes for it even if there is need for heartfelt remorse, because it is written in that specific religion that it is a good deed and it is the giver of paradise. The deity was trying to benefit the follower of such religion, but he was not able to take advantage. His body was unable to bear the charge of the deity. Therefore the deity became a ghost or daemon for him. To avoid this, the body has to be made healthy by the practice of Hatha Yoga, only then one gets the ability to tolerate and control the Dev-Kundalini. If a monkey gets a razor, then it is not the razorтАЩs fault, but the monkeyтАЩs fault. Similarly, I once observed that a Gur (special person in whom the shadow of the deity enters) began to hum or dance to the sound of a dhol or drum in front of a deity, and he died of a heart attack. People said that instead of the deity, the shadow of the ghost fell on him. In fact, his weak body would not have been able to bear the charge of the deity form Kundalini. That is why it is very important to have good health for Kundalini yoga. The action of yoga itself also creates good health. The shadow of the deity was cast on my grandfather too. It is also called god shadow or shadow picture. The yin-yang alliance is the deity itself. The Kundalini picture formed in the mind from it is called the shadow of the deity. When the deity danced inside him with the sound of the dhol, then his breathing became quicker. His back became straight and stiff, his head straight, and he swung vigorously up and down on his seat in squetting position. At that time both his hands were joined and clenched at the front Swadhisthana Chakra. It seems that the Kundalini energy was ascending from Muladhara through his back. I never asked him, if I get a chance, I will definitely ask. At that time, when asked about something, he gasped and spoke in some vague words, which was considered to be the true voice of the deity. Many works were accomplished by him, and many disputes were settled. People used to follow the orders of the deity wholeheartedly, because that order was always auspicious and social. In 5-10 minutes, the deityтАЩs shadow descended, and he looked calm, relaxed and radiant. Sometimes due to his fatigue, he used to take naps of sleep during the day. At times that deity would come and lighten only for a while. Sometimes it came for a long time and very powerful. Sometimes it came only nominally. Sometimes it didnтАЩt come at all. Then after a few days that process had to be done again, which is called Namala in the local language. This had to be done 1-2 times a year, especially during the new crop. Sometimes the deity had to be summoned even in emergency to end the immediate dispute. The stronger the god-shadow came, the more auspicious it was considered.

By the way, jinns can also be good, those who do not harm anyone, they only benefit. It depends on the social culture as above and on the way the jinn is handled. If a divine force like Kundalini had always been the devil, the jinn would never have been good. This means that what she will provide depends a lot on the handler of the Kundalini Shakti. Salat or namaz is Kundalini Yoga. In this too, one is seated on the knees in Vajrasana. Allah is meditated upon, due to which it is natural that the command chakra on the forehead will be activated. Then bending forward, the forehead, that is, the agya chakra located on it, is touched or rubbed on the ground. Due to this, the Kundalini or AllahтАЩs attention on the Agya Chakra becomes stronger and starts moving in the form of an energy flow around the body. Then raising the back, the man straightens again, and keeps his eyes closed. Due to this, that swirling energy is not able to come out after getting locked in the bottle body, because the lid of the bottle as senses like the eye is also closed. When a man starts working in the worldly affairs, when the need arises, that Kundalini-like meditation comes out and starts appearing in the outside world, and helps him in his work by giving him sympathy, and does not allow him to create tension or stress. Then at the time of next salat, with the power of meditation, that meditation picture again enters inside the body, which is then closed there again. You must have understood what it means. Still, IтАЩll tell. Salat is Kundalini Yoga. Vajrasana is yoga. Agya chakra or forehead is the lamp. Keeping and rubbing the forehead along with agya chakra on the ground is rubbing the lamp on the ground, or it is the meditation of the Muladhara chakra along with agya chakra. Anyway, Muladhara is called the ground chakra i.e. the chakra that connects one to ground. In fact, by touching the forehead to the ground, the completion of the circuit between the Agya chakra and the Muladhara chakra connects the two, meaning yang and yin become one. The birth of nonduality and subsequently a luminous Kundalini picture in the mind is the coming out of the glowing genie from the lamp. Keeping the back and head straight upwards and meditating on it inside the body is to fill it in the bottle. The body itself is the bottle. Closing the eyes means closing the doors of the senses, that is, the withdrawal of the senses is to close the mouth of the bottle with a lid. The meditation picture escapes through the senses itself and is superimposed on the things of the external world. It is kept imprisoned in a bottle-like body, that is, it is revolved throughout the chakras, and it is also brought out as per the need. Coming out, it creates a feeling of non-duality and non-attachment in worldly actions and deeds, which leads to salvation. At the same time, there are material achievements too to be found. The attainment of salvation can be said to be the attainment of everything. That is why it is said that the jinn gives everything, or gives whatever you want. It is clearly written in the Holy Quran Sharif that a jinn was born from a fire without smoke. The Hindu religion also says that when the fire of the Yagya becomes bright, flamboyant and without smoke, then the God of the Yagya, i.e. Kundalini, appears and is satisfied by the offering made in it. I myself have felt this way many times. This also proves that Jinn and Kundalini are two names of the same thing. To avoid bad jinn, good jinn should be promoted. A good jinn accompanies Allah or God through meditation and yoga, otherwise the bad jinn takes over. I had a similar dilemma with me. Two kinds of jinns used to dominate me. A jinn was godlike, sage-like, aged, brilliant, spiritualist, karmayogi, and of the masculine type. The second genie, though not ghostly, was flamboyant, ultra-materialistic, scientific, progressive, beautiful, young and feminine. It had only one drawback. It used to get very angry at times, but was pure and innocent in mind, did not harm anyone. I got the most out of both types of jinns. Both provided me awakening with immense material prosperity. According to the time and place, sometimes the former genie used to dominate me more, sometimes the second one. Now I am too old, so I can no longer bear the charge of second genie. That’s why I now have to keep the earlier genie stronger with the help of Kundalini meditation. My experience is according to this Islamic belief that jinns have lives just like people. Their gender, family, temperament, etc. are similarly different. They have ages, different body states. That’s how they are born, grow, and eventually die. I felt both the jinns being born and growing, albeit at a slow rate. Now I feel that the age of the first genie is about to end. Although I don’t want that. I would feel bad without him. Then I will have to befriend a new genie, which is not an easy task. Both the jinns used to get power from my intercourse. Sometimes they themselves used to have sex with me. Used to have direct sex, can’t even say that, but used to inspire me to have sex with someone, so that they could get power from sex. If the sexual partner does not get power from sex but those jinns get power, then it will be said that the jinns had sex and not the physical sex partner. From Social point of view, speaking it seems shying and shameful, but it is true. With second jinn I used to feel every type of relationship together at the same time. At a time, first jinn even propelled me towards homosexuality and second jinn once towards rape, but I was saved at the brim. At that time of sexual uplift, they could be felt very clearly in my mind’s eye, and kept on making me happy for many days. When the former jinn, by the power of my non-dual life, karmayoga and sex, reached its zenith, came alive for a few moments in my mind, that was called Kundalini awakening. The second genie stayed with me like a wife for a long time, she also had children, then due to her age, she almost stopped having sex with me. At times it seemed that the two jinns were in the form of husband and wife or as a loving pair, though divorced and hating each other, and used to come to me alternately to save me from each other’s excesses. This used to balance me. It’s all psychological experience, present in mind only, nothing of physical materiality. Those jinns never contacted me. They lived in my mind as if the memory of an old acquaintance or friend resides in the mind. I think they were not real jinn, but just a shadow of jinn, means just like image in the mirror. If they were real, they would have their own ego, due to which they could be annoyed and interfere with my yoga practice. This means that only the shadow of the jinn or the deity helps in the practice of yoga, not their real form. That’s why it is said that the shadow of a deity has entered such a person and not the real deity. This experience is also according to Islamic belief. Hindu belief is also similar, because the thing is the same, only the name can be different. According to Hindu belief, there are ghosts. Just as this is the material world, so there is a subtle world. Just as people are in the material world, they are also in the subtle world. They communicate with each other through telepathy. Just as activities take place in this gross material world, so also happen in the subtle spiritual realm. Similar ceremonies, friendship, enmity, employment, animals and birds and everything else is exactly the same. Only that the residents of that subtle world are called ghosts. Not everyone feels it. They can be felt either by yogis, or they can be felt by those on whom ghosts attack. Tantric yogis can control them, but they themselves can control the common man. Yogis subdue them and transform them into blessing Deity or Kundalini by the power of yoga. This is called Bhutsiddhi. Bad people can also cause harm through them.

It also seems that the story of Alladin is derived from the Shivtantra or similar Tantric belief. The one who made this story seems to be a wonderfully knowledgeable, tantrik and awakened person. Perhaps he must have feared death in expressing the sexual tantra, because in the old-fashioned dictatorial system, especially in the Islamic system, who knows when one would have misunderstood it, and became the enemy of life. So he must have tried to instil tantra indirectly into the subconscious mind of people through allegory, and hoped that decoding it in the future by those entitled to it would produce benefit from it. In a way, he secured the treasure in the secret cave, leaving the map of that cave of knowledge as a metaphorical puzzle. Such mythological investigative campaigns shown in films are psychological attempts to express this mystical science. That’s why such movies are very popular. The point where blissful sexual sensation arises on the vajra is called a lamp here, because there, when it is rubbed with the muladhara or the vagina of the sexual partner, the luminous flame of sensation gets ignited in it. The jinn in the form of Kundalini is born on that luminous flame. The bottle is kept along with the lamp. With this that Kundalini-genie enters inside the bottle. Nadi-loop is the bottle, which starts from the point of sensation on the surface of the Vajra tip, climbs up through the muladhara and the back, and comes down through the front nadi channel and gets joined again to that sensation point. The ejaculation door of the vajra is the mouth of that bottle. Filling the genie in the bottle is the way described as to raise the semen power up through back by stopping the ejaculation by tantric method. Avoiding the ejaculate to spill out is said as closing of bottle mouth with its lid. The genie moves inside the bottle by the pressure of the force of breath. With the inhalation, it rises up through the back of the bottle, and with the exhalation, it descends down touching the front wall of the bottle. If the whole body from Muladhara to Sahasrara is considered as a bottle, then the back can be called the back wall of the bottle, and the front part of the body can be called the front wall of the bottle. The middle line connecting the chakras can be called a special highway located on the inner surface of the two main walls of the bottle, on which the genie runs. The chakras can be called the jinn’s rest houses. The vajra can be called the neck of the bottle. It is a metaphor with amazing resemblance. In front of this bottle-metaphor, I find even the snake-metaphor of Hindus faded. But the serpent metaphor may be more effective because the serpent is a living being and a natural being, its broad and coiled ground-base, broad hood, thin central part connecting both, and waist-pit are exactly like the structure of the human body. When and whichever metaphor is appropriate, it can be meditated upon, without any restriction.

Opening the lid of the bottle and letting the genie out means ejaculating in a controlled and tantric manner. By the jinn to say ‘Kya hukam my master’ or ‘what order my Master’, it means that the jinn or kundalini is clearly visible in the outer world. Although the genie is in the mind, but it seems to have gone out with the semen power. Then the help of the jinn in all the works of man means to experience the jinn as a faithful friend during all the works. Due to this, a subconscious feeling of non-duality and non-attachment remains in the mind while one being indulged in outside world, due to which spiritual liberation along with material pleasures is also achieved. The genie in the form of Kundalini has to be kept continuously in the bottle form body with the nourishment provided through the Kundalini yoga meditation. With this, it keeps on accumulating energy, and when left outside in the open, favours many works for the yoga practitioner. It is as if the kings used to raise horses in their stables with great dedication and love. When the horses made strong lovingly by him were put out in the open, they used to work and get the king’s work done with great devotion and dedication as they hunted, pulled chariots, helped in war, made distance travels possible etc.

Water is the yin, and the body of a man full of life-stress and hustle and bustle is the yang. That is why there is peace near the lake etc. The nonliving shape of the tree is yin, and life in it is yang. That is why the tree is called a deity, and people plant beautiful trees around their homes. Muladhara is Yin, Ajna or Sahasrara Chakra is Yang. Picturesque inanimate or dead images and sculptures of stone etc. have yin, and in them the focus on the animate or living deity is yang. The only practical yoga with worldliness, which can be accomplished with the help of Yinyang, is this active Kundalini Yoga. On the other hand, sometimes the Kundalini of a sitting Kundalini yogi keeps on revolving throughout the life, but it is not awakened, and if it does, it is too late. It has been said in this way that worldliness loving Ganesha circumambulated the universe first. So Ganesha got married first. He was given two girls named Siddhi and Buddhi as wives. From them he is blessed with two sons named Kshem (fulfilment) and Labh (profit). Actually the yin-yang alliance is related to worldliness. There is an art in it of taking people together with different types of opposite qualities. Leadership is the art. This leads to the formation of loving material relations, progress in the world. New experiences are available. These worldly achievements have been called Siddhi or accomplishment and buddhi or Wisdom. Whereas Kundalini Yogi lives like detached from the world. By this he does not get worldly material benefits. It is said by this that Kartikeya remained unmarried. He did this by getting angry on hearing the words of Narada Muni. Narada Muni filled his ears that Shivaparvati had done a great injustice to him, and underestimated him than Ganesha too much. Angered by this, he leaves the Kailash mountain, the abode of his parents, and goes to Mount Kraunch, and starts living there permanently. Even today, there is a delightful temple of Kartikeya on Krauncha mountain in Uttarakhand. Shivparvati still comes to meet him once a year under the influence of love. Then there is a fair. In fact, the mind of Kundalini Yogi is Narada Muni. When it sees that Tantric type of physiological-philosophers are getting all kinds of happiness, dharma, artha, kama, moksha or salvation in the world together, but he is getting neither Maya or world nor Rama or god, then he gets his intense Kundalini yoga meditation reduced too much. In this way, we can also call people with nature like Ganesha as Tantric Karmayogi. That is why Ganesha is the main deity of clever traders. You must have also seen the picture of Ganesha on most business-promotional annual calendars. And in them it is written together, тАШGood profitтАЩ. That is why in ancient civilizations, there was a lot of faith in the deities. But many Abrahamic monotheists left no stone unturned to oppose them. Even today this deity worship system exists in the tribal societies. Each tribe has its own special deity. In the high mountainous regions of the Himalayas, I myself have seen this powerful practice of non-duality and Karmayoga generating deity worship. Malana village of Kullu district of Himachal is world famous in this matter. There only the administration of the deity works, not that of any government or other machinery. As said above, picturesque inlay images and sculptures of stone etc. have yin or nonliving external form, and in them the conscious deityтАЩs meditation is yang. All material and spiritual powers come from this yin-yang combination, although it is through Kundalini, but the path is karma yoga and worldly. Meaning that a Kundalini Yogi with a sitting type meditation practice cannot stay away from the world for long. He soon gets discouraged and drops down his Kundalini from Sahasrara to Ajna Chakra. There he begins to lead a material life intelligently, though staying away from the yin-yang alliance i.e. Shivaparvati, because he is not used to worldly things. At the same time, he becomes more idealistic or having sanskaras. This is what he meant to be angry with Shivaparvati i.e. God. Actually Shivparvati alliance is the real God. Shiva alone is not the Supreme God, and neither is Parvati alone. Sahasrar is Kailash and Ajnachakra is Krauncha mountain, as mentioned in a previous post. Lord Shiva keeps on attracting him towards himself, because of the love of the son. Anyway, Jiva or living being is the son of the Supreme Soul. Sometimes they even meet him in the form of little awakening as glimpse. This is what Shivaparvati is said to come to meet him every year.

Kundalini energy and chakras are like the water flow of a river and the turbine wheel of a watermill

Should Hatha Yoga be done till Raja Yoga?

I was talking in a previous post about the small difference between a commentary book on Hatha Yoga Pradipika and my spiritual experience. It comes in that the practice of Hatha Yoga should be done only till the attainment of Raja Yoga. It is also written that if Siddhasana is perfected, then there is no use in wasting time on other asanas. At the time of book making, only spiritual culture dominated. People were not interested in materialism. Life was fleeting. Do you know when an epidemic will spread or a disease will occur? There were wars etc. That’s why people wanted to awaken Kundalini and attain salvation as soon as possible. Although it is written in Hatha Yoga Pradipika itself that different asanas provide protection from various diseases. But people were less concerned about health, but more concerned about awakening. But in today’s scientific age, the life span has become longer, and the standard of living has also improved, so people can wait long for awakening. Because nowadays the fear of deadly diseases is almost non-existent, so people are more enthusiastic than ever to keep their body fit and healthy. That is why I am of the opinion that even if Raja Yoga is achieved, one should continue doing Hatha Yoga. In one case, Yogi Swatmaram is also right. If a Kundalini is already formed in one’s mind, then why should it be harmed by extra or unnecessary effort of Hatha Yoga. The same happened with me as well. Due to the spiritual atmosphere of my home, Kundalini always remained in my mind. I think if I tried forcefully to raise her, she might have gotten annoyed. Because Kundalini is very delicate, subtle and shy. Many types of Kundalini do not even like hatha yoga, such as the Kundalini created as a living lover or girlfriend or friend. The happiest for Hatha Yoga is the Kundalini created in the form of a guru or deity. Many times, Kundalini gets the majority of strength from spiritual and diligent social life. Karma yoga also gives a lot of strength. In such a situation, if you do hatha yoga, then it will be a waste of time. If one remains healthy with Hatha Yoga, then he also remains healthy with balanced form of mental and physical work. Hatha Yoga is mostly useful for very material societies or forest-ashrams. One can also strike a balance between Hatha Yoga, Raja Yoga and Karma Yoga. It all depends on the time and circumstance. It should not happen that leaving the Kundalini preformed in the mind and falling into the trap of awakening another Kundalini, because more important than the momentary awakening of the Kundalini picture is to remain continuously in the mind of the Kundalini picture. Maybe this statement of Yogi Swatmaram is for everyday yoga. When the meditation of Kundalini is well established in the mind with Hatha Yoga during daily sadhana, then meditate with the method of Raja Yoga. It is natural that the man’s mind will again become unsteady due to the confusion of the day’s work. Due to this, it will not be able to be directly controlled by Raja Yoga the next day. Therefore, the next day it will have to be tamed again with the hatha yoga first. This sequence will continue every day. It may also be that Yogiraj has written this for those who do not have the entanglements of worldliness, and are devoted to yoga while living in solitude. When their mind is controlled by the practice of Hatha Yoga for a long time, then they leave it and do only Raja Yoga. Without the entanglements of the world, their mind would never be unsteady again. Even if it is a little unstable, it will still be controlled by Raja Yoga.

Hatha Yoga begins with life energy and Raja Yoga begins with meditation

Kundalini is also not explained in detail. It is written that by doing such asana or such pranayama, Kundalini awakens, or rises above the mooladhara and reaches Sahasrara. Similarly, it is said in the explanation that when Prana and Apana collide with each other in the Manipura Chakra, there is an energy explosion, whose energy ascends from Sushumna and reaches straight into Sahasrara. This means that the life energy itself is called Kundalini there. Because this energy remains asleep in the pool of Muladhara, hence it is called Kundalini. When this prana energy or kundalini awakens in the brain, then any image of the mind will also wake up with it. This means that in Hatha Yoga the vital energy is awakened first, but in Raja Yoga the image of the mind is awakened first. In Hatha Yoga, the image of the mind is awakened by the awakening of the life energy, but in Raja Yoga, the life energy is awakened by the awakening of the image of the mind. Meaning that in Raja Yoga, the image of the waking mind pulls the river of vital energy from the base through the back to fulfill its energy requirement. This means that in a way, Kundalini and Prana energy are synonymous. What I call Kundalini is a mixture of the Prana of Hatha Yoga and the meditation picture of Raja Yoga. In fact, this definition is the most accurate and practical, because a combination of Hatha Yoga and Raja Yoga is the most practical and fruitful. I too had a short-term experience of Kundalini awakening from this mixture. If one simply takes a Raja Yoga meditation picture or meditation object, then due to lack of energy in it, it will not be able to be activated or awakened. Similarly, if only the life energy of hatha yoga is taken, it will be lacking in consciousness. Perhaps keeping this in view, Yogi Swatmaram has said that after the achievement of Raja Yoga, leave Hatha Yoga. His abandonment of Hatha Yoga would have meant that Hatha Yoga should not be practiced separately, but to practice it by combining it with Raja Yoga. In the initial practice of Hatha Yoga, the most effective picture or meditation picture of the mind predominates. It is fully revealed only after the practice is completed. This happens in about 2-3 months or within a maximum of 1 year. Then Raja Yoga begins. Although Hatha Yoga continues to be associated with Raja Yoga, but because Raja Yoga is more effective in it, it will be called Raja Yoga. I am telling a yoga seeker at the very beginning by describing the mixture of that mental picture and the energy that rises above the mooladhara as kundalini that it will happen later, so that he does not face any problem in sadhana. The mental picture is already awake, that is, conscious. Waking up with the help of that picture, it is only the vital energy located in the root, which remains asleep or unconscious in the normal state. Therefore it is also correct that the same energy is called Kundalini. The Kundalini only awakens, but the meditative picture becomes supremely awakened, because it becomes one with the soul. Meaning the meditation picture awakens more than the life energy. So why not call that meditation picture as Kundalini. Although Kundalini is a mixture of meditation picture and energy, yet the importance of meditation picture is more in it. This is because the meditation picture is equally important in Raja Yoga and Hatha Yoga. Expression of energy gives meditation the picture itself. Energy cannot be felt. Energy is experienced only in the form of a meditation picture. Most people believe that Hatha Yoga is only related to physical health, meditation has no place in it. I used to think something similar before. But people do not see those 2-3 sutras, in which it is shown as the initial ally of Raja Yoga, and it is said that Hatha Yoga culminates in Raja Yoga only. He has allowed the work of meditation yoga to remain with Raja Yoga only. Why would he take credit by copying another? This means that people still had a social sense of copyright type at that time, even more so than today. So why don’t we consider Hatha Yoga Pradipika as the first part of Patanjali’s Raja Yoga. This is also the truth. Yogi Swatmaram would have done the same with such emphasis if he had known that the coming generation would be confused in this way.

meditation image is kundalini

I will give proof of this from the saying of Hatha Yoga, according to which Kundalini flows upwards in the Sushumna Nadi. If meditation is not done on any chakra during the asanas and pranayamas, then only a thrill or wheezing will be felt in the brain, there will be no mental picture with it. That thrill can be felt in any part of the brain, right, left etc. But as soon as meditation is done on the chakras like Agya Chakra, Mooladhara, Swadhisthana etc., along with that thrill, at the same time the mental picture of meditation in the Sahasrara Chakra appears. Simultaneously, the thrill also comes in the vertical central line of the brain. In fact, by meditating on the chakras like Ajna etc., the Kundalini energy gets centralized and starts flowing in the Sushumna, due to which Kundalini manifests with it. This is actually due to the principle of Advaita arising out of the mixing of the right and left brains. The energy going to the brain in the form of thrill is always beneficial, whether it is accompanied by Kundalini or not. It refreshes the mind. But all the benefits accrue only with Kundalini.

It was actually Kundalini awakening by Lord Krishna to Arjuna to show his Vishwaroop or mega form

It was probably done by Shri Krishna through Shaktipat. That is why Arjuna tells Shri Krishna that he seems to him to be infinite forms. It means that Krishna’s beloved form had become one with Arjuna’s soul, that is, he was united with the eternal energy or┬аEnergy Continuum. Full Samadhi or Kundalini awakening is like this. I am a modest person. I had only a glimpse of ten seconds, that is why I do not speak much, but that experience of complete samadhi by the power of Shri Krishna remained in Arjuna for a prolonged time.

The frequency of the chakras decreases as you move down the body

Consciousness power and life force meet at the chakra. The lower chakras rotate at a lower frequency. Going up, the frequency of the cycles increases. Frequency means the speed of reaching the kundalini energy from the front chakra here to the back chakra and from there to the front chakra, that is, how many times this happens in a second. This is the definition of frequency in science also. I was also telling this in a previous post that if there is a lack of conscious energy in the brain, then by meditating on Advaita, the Kundalini picture is formed on the lower chakras, that means the lower energy chakras become active. Together it, I was telling that the Kundalini of undeveloped small creatures resides in the lower chakras. This means that their brain lacks conscious energy. As the brain develops, the Kundalini ascends upwards.

The chakras spin by the prana flowing in the nadi, just as the spinning wheel of a watermill spins by the water flowing in the river

Probably so called chakra because, just as the water-spinning wheel of a water mill to grind flour rotates in the middle of a small river or gully, in the same way the chakras rotate in the middle of the sushumna nadi. The word Nadi is derived from the river (nadi in Sanskrit) itself. These chakras also rotate from back to front like a turbine due to the upward movement of energy in the sushumna. With the flow of the nadi going down from the Agya chakra, they again move backwards. From back to front again, from front to back, in this way this cycle goes on. Let me explain to you by giving an example of Vishuddhi Chakra. In the middle of the neck is the circular turbine. Understand that it has propeller-like blades to convert the linear energy flow of the nadi into its rotational motion. When Muladhara is meditated along with this chakra, the Kundalini picture is formed in the center of the back of the neck. This means that there is pressure on the propeller blades. Then when the Ajna chakra is meditated with it, the Kundalini picture is formed with a contraction in the center of the front part of the neck. Meaning that from back the propeller blade rotates and reaches front, on which the next pressure of the energy flow going down from the command chakra is applied. Then by meditating on Muladhara, it again comes to the first position in the back part of the neck. With the attention of the command chakra, it again comes forward. In this way the cycle continues. You can assume that it has a single propeller blade, which keeps going back and forth as it spins. One can also assume that this turbine has a lot of blades, as there often are. It is also somewhat of a philosophical rumination. By meditating on the Vishuddhi Chakra, Ajna Chakra and Muladhara Chakra simultaneously, the Vishuddhi Chakra starts rotating rapidly. It does take some practice though. You can understand that prana energy from below rotates that chakra, and psyche energy from above. There is a good mix of both the types of energies on the chakra. The shrinkage felt on the chakra is in a way a push to the chakra by life or prana energy. The Kundalini picture that is felt on the chakra is a push on the chakra by the psychic energy descending down from brain. In fact, the force that pushes the chakras in front is also orana force, not mental or conscious or psychic force. Manas Shakti or mind force mixes with Prana Shakti when it is passing through the brain. It is like when passing of a river through a garden, the fragrance of flowers gets mixed in its water. That fragrance or Kundalini picture decreases downwards in the front channel. This happens because the energy in the front channel loses most of its fragrance while going down. When it turns from the mooladhara and climbs up from the back, there is very little Kundalini fragrance left in it. As soon as it reaches the brain, the Kundalini fragrance gets mixed again in it. She then descends from the front and spreads the fragrance of Kundalini all around through the chakras. In this way the cycle continues. Probably the “Sugandhim Pushtim Vardhanam” of the Mahamrityunjaya Mantra refers to this Kundalini fragrance. I was sharing a similar experience in a previous post that Sahasrara is taken as the vertex of the upper triangle, the line joining the front and rear chakras is taken as the base of the triangle, and the lower triangle starts from this same base and tapers to the muladhar chakra as tip of the inverted triangle. If this base line is meditated along with both vertices as Muladhara chakra and sahasrar chakra, then the middle chakras get very good attention or meditation. Now I am able to understand scientifically from my own experience that why this happens at all. In fact, from the upper triangle the manas energy comes down from the top, and the life energy from the lower triangle goes up. Both of them collide on the chakras located on the base line, creating an energy explosion, which causes the chakra to spin rapidly and the Kundalini becomes alive. The dense accumulation of energy in the pyramid shape is due to this same triangle principle. It is said that the chakras of the body are the energy centers of the body, this means that the Kundalini picture is strengthened on them. That Kundalini picture is very useful in a man’s life. That is how Kundalini romance is possible. From that one attains non-attachment and non-duality, attaining which a man never gets tired. Actually, only physical and mental strength is not enough for man to develop. If this was the case, then only the well-made people of a prosperous household would have hoisted the flag of progress in the world. But we see that in most of the cases the people who touch the heights rise above poverty and problems. Actually, the most important is the spiritual power, which comes from Kundalini. Due to this, man is saved from the darkness of ego, which is born by doing work and which hinders the work. Once I started making rounds of doctors and hospitals because I was not tired of work. Ordinary people go to the hospital because they get tired of their works quickly. But the opposite was happening with me. Kundalini was riding on me as a ghost. Kundalini is probably that ghost, whose description comes in a story that he never sat idle and used to do everything in the blink of an eye. When he did not get work, he started harassing the man himself. Then with the advice of someone, he gave him the task of burying and uprooting the pole continuously. Meaning the man was constantly busy in some work or the other. By the way, Kundalini is a good power, never does bad, like a holy ghost. Maybe the name Holy Ghost is derived from this. Still, Kundalini must be properly handled. I feel that for the blind material progress that is happening nowadays, it is the uncontrolled and misguided Kundalini.

When to meditate on Advaita

While concentrating on any chakra, if the subconscious feeling of non-dualism is also done, then the Kundalini manifests on that chakra with joy and contraction. If Advaita is meditated while paying attention to the thoughts of the mind or to the mind, then the Kundalini manifests in the brain with pressure and joy. Due to this, the brain gets tired soon.

sequence of asanas and pranayama in yoga

Then it is said that first asanas should be done. After that pranayama should be done. Finally, Kundalini meditation should be done. In Pranayama too Kapalbhati is done first. I also do it in exactly the same order from my own experience. Asanas open up some of the nadis. Therefore, through pranayama, the flow of Kundalini energy starts easily in them. Kapalbhati also gives a lot of strength to open the nadis, because in it, breathing moves with jerks. About 25-30 asanas are there in Hatha Yoga Pradipika. Some match the asanas I do, some don’t. It doesn’t matter. There should be a mixture of such asanas, which gives exercise to almost the whole body. Special attention should be paid to the back and the three main channels running in it. I also do 15-20 types of asanas according to my own accord. I do pranayama on the chair. Knees get tired by sitting for a long time in Siddhasana etc. It is good if the chair does not have arm rests, because they do not allow to sit properly. You can also put a cushion on the chair. The chair should be of proper height.

Nadishodhana Pranayama itself continues in the middle of the original Pranayama

After Kapalbhati in Pranayama, for some time, breathing with inhaling through the left nostril and exhaling through the right nostril and then doing Nadi Shodhana Pranayama to remove the suffocation of breath, means to keep inhales and exhales through the alternating nostrils. Then for some time again inhaling in the opposite order that’s inhaling through right nostril and exhaling through left one, and doing Nadi Shodhana Pranayama in the opposite order means to keep inhaling and exhaling through alternative nostrils, starting from the opposite nostril of previous nadishodhan pranayam. Then inhale and exhale simultaneously through both the nostrils. To remove the suffocation of breath, do Nadi Shodhana Pranayama of alternate breathing for some time starting from one side and for some time starting from the other side. Similarly, when breathing is withheld while doing Kundalini meditation, one should continue to do Nadi Shodhana Pranayama when there is breathlessness. In this way, Nadi Shodhana Pranayama itself continues. No need to devote time for that separately.

Kundalini Yoga having a big role of Beard and Mustache ~ A Spiritual Joked satire

Laughing Buddha

I was telling in a previous post that when my Kundalini shakti rose above the mooladhara for awakening, at that time there was a group of women singing a ceremonial dance. My medium sized beard had grown due to intense Kundalini yoga practice for a month. A few white hairs growing in a bunch of black hair looked good like a saintly man in the crowd of the world. That’s why many women were looking at me with innocence, love and wonder. There were other people out there with growing and matching beards, who were giving me special love, respect and belonging. This shows that only bearded people identify the real beard. Who knows the diamond, jeweler? There is nothing to laugh about because it is not a joke but a fact. Anyway, women are very impressed and attracted by the grown beard. If Kundalini yoga practice is also associated with it and that too of tantric type, then what to say. This also gave enough strength to awaken my dormant Kundalini Shakti. A real beard is the one that grows on its own under the influence of sadhana, which does not have to be grown, and which does not have to apply much cosmetics to make it fashionable. With the power of sadhna, such a glow is created in the eyes that all other cosmetics start fading in front of it. There is so much light in the heart that it does not feel like paying attention to the light of the face. Again and again the fake beauty of the face is not noticed, for this only the man’s beard starts growing on its own. There is no need to do anything. Many men deliberately grow beards to be more attractive and especially to attract women. They don’t even know the name of sadhna. Some women are attracted to them from surface, but are not influenced by them from the heart. But a woman who has a keen eye and a passion for meditation, she understands a clean shaven man as better than them. Because at least the clean shaven man is not deceiving, and that poor man is at least working with fake beauty. Those who say, something is better than nothing. Now my shaving kit lying in the box must be getting bored. Earlier I used to go to the barber shop to get my hair trimmed. once in a week. On the face, he used to keep the trim setting mostly at one or sometimes at zero. Most of the times two number was set on the mustache. Now I have got my trimmer. I keep the length of beard and mustache of my own free will. One day, brother it became wonderful. It happened that I had made the beard with the setting of number two. Started turning the trimmer’s regulator wheel to number three so that the mustache would have been a bit bigger. But what, the wheel turned upside down. At that time, as the evening went on, there was less light and I was also in a bit of a hurry. Now there it doesn’t fill the stomach of this sinful mind. Gone are the days when one had to walk for many hours to reach the barber shop. There too, there used to be a long line of people decorated with colorful forests on their faces. Almost an entire day was wasted in the affair of a beard. Nowadays this trimmer in the form of a god has covered the work of hours in minutes, yet this mind needs to be fast. In those days, the entire earning of a day was used to clean the garden grown on the face, but today this miser mind is not ready to put a good bulb above the bathroom mirror. Garden, I am speaking with the hope that perhaps the Kundalini fruit may ripen in this, because most of the Yogi Babas are seen to me as bearded. The length setting was reduced to one instead of three. A quarter of the mustache was cleared in a jiffy. Trimmers are not scissors, which give us a chance to recover. Had I kept a half of short mustache, people would not know which mental illness would have teased me thinking it to be a mental illness. Therefore, in compulsion, the entire mustache had to be cleaned and the beard too. Good luck to this corona facemask which saved my health the next day, otherwise people would have definitely dropped it by taunting. Now the era of razor blades seems to be a bygone era in front of stylish trimmer machines available in the market. Anyway, according to medical science, clean shaven mouth is more dirty. When such a mouth was inspected with a microscope, then forests of colorful colonies of germs were found in it. A razor scratch on the mouth causes the internal cells of the body to come out to serve as a feed for germs, just as insects buried in the soil by digging a plow in the field come out to become food for birds. When the face cleaned with the trimmer was seen, then from outside it looked like a forest, but from inside it was completely dazzling. That’s why we also advise you to keep a good trimmer and become a Kundalini yogi.

Seeing me, many people became jatadhari or hairy. But it is not known whether they became a kundalini yogi along with it or whether they became a yogi with a mere face. If they had become a real yogi too, they would have taken stock of my heart along with my face. But what is this, from far beyond, they stole my beard recipe, went Kundalini yoga to take oil. Yes, remembered from the oil. Some allege that the mustache drinks a lot of oil. This made me feel that it is necessary to clarify the situation here, so that the poor innocent mustache does not get maligned just like that. In fact, they do not drink oil on their own accord or for their luxury, but Shani Dev, with his divine inconceivable power, makes them drink oil for himself. Therefore, Kundalini Yoga may or may not have happened to those beard-refugee people, but Shani Dev must have been pleased with the oil in their beard. Friends, you already know that black color and mustard oil are very dear to Shani Dev. Therefore, if there is a wrath of Saturn, then do not think about it here and there. Irrigate the bush with mustard oil. The more black, dense and formidable it makes the evergreen bush, the more revered Shani Dev will swell happy like a balloon. And you will also know that as bad as angry Shani Dev is, he is equally good when he is happy. Well, what I was saying is that now it has become common to see people with hair instead of smooth ones. What’s more, the competition to imitate was such that even small children started scratching their little mouths with Papa’s razor, in the hope that they might grow their hair too. I became such an icon piece, who started the fashion of the grown beard that whenever I was troubled by the dryness or itching of the face and so shortened my hair, the people I met would say that you have become weak these days. Not weak, very weak. The fault of the trimmer, and the blame on health. What is the relation of hair with health? Now only those people should know which such channel emerges from the hair, which is directly connected to health. What’s more, even those who knew me as a clean shaven man, seeing my beard, would say that you have become weak. It is now the subject of a great and mysterious investigation as to how the change in the hair of the face leads to deterioration of health. Health also falls in the eyes of only those people, who see a change in the face. Deterioration of health is not seen by himself and other people. No one talks about mustache. Don’t know why people start talking about mustache as to touch the sore. But the truth is that the one who has never laughed in life, he should also leave the fountain of laughter showing glowing teeth with the talk of mustache. They don’t blame the hair trimmer directly. Everyone knows that if you blame the trimmer or the hair, it will lead to gender discrimination. This shows how grown-up people have become today, as well as strong advocates of gender equality.

Brother, even if we do, what should we do? If you shave your beard, then out of the gang of bearded people, and if you grow a beard, then out of the gang of smooth people. Between devil and deep sea. Believe it or not, the solution to this problem is an electronic trimmer. By applying it, a person can live here and there equally. If you turn it on your face at number two, then the bearded ones are happy and the smooth ones are also happy. If you put a trimmer on number two, then the life Jhinga-Lala. The Buddhist middle way is the best. If you want more effect then keep a fake beard-mustache, and mix like salt in sugar everywhere. But the identity of the personality is mostly associated with the hair of the face. Personality identification went on grazing the grass. Don’t worry about it at all. We just want to play the harp of fun. Anyway, as far as the judgmental view is concerned, then it is harmful to the soul by being looking for the holes and peaks. Just watch everything superficially, you will become a great spiritual master with just a little bit of fun. You will get sweet balls in both of your hands.

It is said that the soul resides in the hair. A man loves the hair of his face the most. I maintains friendly relations with doctors, as they are akin to hair surgeons going deep of everything. That’s popular saying in Hindi, removing skin of hair. Who can understand hair better than them? They tell that even people who are counting their breaths of life on ventilators do not get their mustache cleaned. They often cause physical obstruction to the work of the ventilator. Maya-mind does not die, only the body dies; Hope-craving isn’t erased, Das Kabir said ‘n praised. A man can tolerate everything, but can never tolerate the insult of the hair on his face. That is why the beloved person is also addressed as nose of hair. Of course that’s is hair of the nose, but it is the neighbor of the mustache. And what is that neighborhood, where the heart is not found. Similarly, when “the straw in the thief’s beard”, it is said, the man cannot live without turning his hand on the beard, even if he should be hanged for theft. If you don’t believe it, try it out. How can a truly bearded man tolerate a tiny speck on his beloved beard? It is the result of this unfathomable fascination for hair, especially the hair of the mustache, that once the guerrilla team of the Forest Department reached the house of the people to investigate the teeth and nails of the tiger, they found the tiger’s moustache hair hidden in their place. What’s more, in Sikhism, hair is considered the most important symbol of religious importance. There, it is also permissible to use a dagger to protect the hair. You must have heard the story of Mahabharata, haven’t you? In it, the Pandavas, on the advice of Lord Krishna, completely shave off Ashwatthama by not giving him death sentence. Along with this, they also take out the gem from his forehead. Brother, that gem is nothing but Kundalini, which went on moving on its own with the hair. She resides on the command chakra located on the forehead. Ashwatthama considered it more humiliating than his death, and then did you not see how he later fired the Brahmastra in retaliation, thereby scorching Parikshit in Uttara’s womb, who was saved by Lord Krishna. While a she famous leader threatened her complete shaving to prevent a foreign-origin woman from becoming the Prime Minister, on the other hand, a world-winning player got her complete shave done to please her Kuldevi goddess. Similarly, to Lord Venkateswara, hair is offered at Tirupati Balaji temple. It is believed that Lord Venkateswara pays off the debt of god Kubera from the cost of these hairs. Kuber is the richest god of the universe. This means that then the loan amount must have been huge. So then, can Lord Venkateswara not ask for gold and silver from the devotees, why only hair? Because he knows that hair is the most precious thing in the universe. He very well knows that all the biodata of a man is hidden inside the hair. You can check this by asking companies like Google and Facebook, what is the cost of data. You will get the answer. Even after having so much important matter, where is the scientific research done properly on the inconceivable power of hair so far? I feel that till date the least understood and most important thing is hair. So friends, the matter gets stuck here that it is not a good thing to be careless in the matter of beard and mustache.

Similar deep attachment of a person to Kundalini is also there. Or else, the entire Kundalini secret is hidden in the hair itself. That is why it is customary to shed hair at holy places of pilgrimage. Once I was in enemy territory and there went to the barber to get my hair cleaned. Understand, this was a research project of mine. I was a native scientist. It is a different matter that no one pays attention to these pure indigenous discoveries of mine. What was it then, after that the people there became my dear and I their dear. I was stunned to see the miraculous power of hair. The mysterious tricks of hair have not been researched properly yet, brother. I have full faith that the solution to all the problems will be found in the hair itself. Our ancient sages used to be very advanced scientists. Neither asafetida nor alum was used, and research was so deep, that even today’s big laboratories could not dare to touch. Just look at the tantric tricks. How the tantriks of far reach, with just one hair of a man,  can control the whole man. Women become more victims of such hair tricks, because they love their hair the most. All modern science fails in front of this small trick of hair. This is just a small example. Stay with us, and stay tuned, what happens next.

Just as a person’s rapid transformation takes place by awakening the Kundalini, so also by cutting the mustache. That is why in the olden days people used to cut their mustache to get rid of their sins. Since then there have been sayings about saving your mustache. For example, keeping the mustache high, not allowing the moustache to be cut off, having a question about the moustache, not embarrassing the moustache, keeping the mustache ashamed, ashamed of the moustache, etc. It is also true, a well-maintained mustache comes in handy in bad times like golden jewellery. I too was once saved by a loving-handed mustache. What happened was that I had become completely depressed and disillusioned with my past life. Then a guru-like experienced person who met me by the grace of some mustache-free god, advised me to clean the mustache. He himself was also fond of his routinely renewed face. Actually he was the professor of colorful mood of my college time. College girls used to love him very much. On one occasion, the attachment had grown to such an extent that some of the girl students were feared to be molested. God knows what the matter must have been. He was well aware of the smack inflicted on me because of the mustache. You know that in college life, only smooth faces speak volumes. Those with mustaches are called Baba means sage over there. Even if they think that it is real baba, then it will not even matter. Now Baba means Bhangi or cannabis consuming, Crazy, Loser in Love affair and don’t know what and what. It hurts even thinking about it. And whatever you can run the horse of wisdom, run in the field of negative words, you will see only Baba synonymous with everything. Baba if you are careless, Baba if you drink cannabis, Baba if you drink country liquor, Baba if you chew a bone, Baba if you go for a walk with sweeties, Baba if you beat anyone. Stop-stop, only a hint to the wise is enough. If you call the real Baba Baba, you will get tongs. Baba, as if the word found in dowry, affixed with whatever you wish. Where is the unity among the real babas, who can file a petition in the court. It is said that the lion walks alone, the sheep and goats walk in the herd. Here the real caste-class cannot be called by the real name, and there wherever you look, Baba-Baba-Baba. Baba for repentance, no baba no. Girls, as I have come to know, say ‘O my Baba’ to boyfriend. Baba to children, it sounds little matching for both of them are clean. And now a new trend has started, My cuty Baba. Baba’s fame is that once my wife-goddess lovingly told me Baba, in an instant my little kid went laughing and laughing. I asked my kid, o my baba, why are you laughing so much. So he pointed at me with a finger laughing and said, Baa-baa Black Sheep. How much intelligent are today’s children. Baba type Universal word not seen ever. Sometimes the master or Ustad used to be called to the skilled man who was of far reach. Today people name cannabis consuming truck driver as Ustad. Once, what did I say to a native engineer, Ustad in praise, he sent me a defamation notice the very next day. Hi Ram, these words are indigenous cannon balls. The word Guru is considered a very holy alphabet. But it is also used a lot during the construction of a hijra or genderless. There the expert person who destroy the city of Cupid is also called Guru. If someone comes by doing a wrong thing, then first of all these words are welcomed, great Guru. Now it is the time to save the dignity of the sacred words. If courts can be opened in the middle of the night to save the unholy moustaches of traitor, then why not to save these words. Whereas these words are the biggest patriots because they protect our eternal culture. I have told my wise friends in clear words that either they should not read my spiritual articles, or they should not call me Guru and Baba even in dreams. A naughty friend used to tease me by calling me Sharif means gentle again and again. This word has also got distorted likewise. I warned him while telling the truth that even if he go to Pakistan and speak Sharif to Nawaz Sharif, but he should never call me Sharif. After that, he called me Nice, an English word. Yes, so what was the basic discourse I was giving that now how he all-rounder clean guru did not recognize his worthy disciple, so in the very first meeting, that uninvited guru gave me love, pride, smile and warmth and told me as the most dear or true disciple. At first, he was also little afraid, may be due to my nightmarish mustaches. He had also said to me later on that I was dangerous. Then I had explained him that my mustaches were dangerous looking, not my heart. He, the bush-cleaned-intelligent understood the fact immediately. Then only he mixed up properly. After long mix up he came to know that actually I had no mustaches on my heart. What was I saying that one or two mustache-cleaned and 1-2 mustached people were also doing working strolls beside him, taking a few turns here and there. I was stunned to see so many beautiful and strong feelings towards myself in him, that too together. At the same time, I also started to consider myself lucky that he did not call me a disfigured or mustached disciple. He did that emotion-expression so fast that by the time I could take my eyes off his very smoothy┬а face and I could say something to him, he had left from there. At that time, I thought that he might be doing a joke, but now I understand that it was not a joke, but his true mustache-cut blessing. He himself seemed tormented by an undeclared alliance of mustacheds and non-mustacheds. Later on, he had also complained seriously that his students used to tease him showing barren lands on their faces. Perhaps for this reason, many times he used to decorate his mustache on the table. He may have accidentally looked at my college-time allegiance to tantric guru-devotion. He seemed to have the blessings of Bhole Shankar and Kamadeva together. At that time, the era of keeping a sleek and fashionable face of his life was going on. Therefore, I thought it most appropriate to take initiation from him for the mustache-piercing ceremony. Cutting my mustache on the advice of those Gurudevs brought me tremendous transformation and during that critical period he handled me like a Kundalini guru takes care of his disciple in the delicate phase of Kundalini transformation. By cutting off my mustache and becoming a smooth face, I felt as if the refresh button of my life had been pressed. As if the past life has also come off with a mustache, and I have taken a new birth. Mundan or shaving Science is now embracing something. Even in Kumbh fair, people who come to become Naga Sadhus are completely shaved on their heads and faces, so that they can never return to their previous lives. Similar complete shaving is done at the time of Yagyopaveet ceremony, except for a long tuft of hair near top of head. Even after that man’s second birth is considered, which means his mind gets washed away. The hair tuft keeps him connected to the Kundalini and his home, that is why he does not leave home, just keeps on doing Kundalini sadhana. Further said, Buddhist monks stay one step ahead of them. They always keep a complete shave, so that the common people can never come in contact with them, and can not disturb their sadhana. Now where did the hair-loving people go to the Mundak meetings? Some types of Muslim brothers follow a different recipe to look different from the infidels. They clean the mustache, but they keep the beard big. So some have a beard like a goat. God save. Somewhere people make pictures and strange designs and maps etc. on the beard. Brother, their natural art will also have to be praised. No paint, no canvas, just a good pair of scissors are needed. Some people have bee-like mini whiskers, just below the nose, like Charlie Chaplin. This gives them a new sense of excitement. Even with such a mustache, it is feared that the mischievous people do not keep slapping on the face by making a false excuse to drive away the bee.

Some people have long, pointed and sharp mustaches on both sides to demonstrate bravery, such as the Jabanj Fighter Pilot Abhinandan. It was also heard that because of the fear of his mustache, Pakistan had to release him within twenty four hours. Some people dye the beard and mustache red with henna or artificial chemicals to make themselves special, while some darken them black. Only the poor common man has to live inside the skin of the herd with remorse, because if he starts becoming special, what will he eat? It can be guessed from this mood of the people that in ancient times there must have been a mustache architecture or vastushastra. Then it may have been burnt by jihadists in the Middle Ages. In it, they must have seen the disgrace of their debauched mustache. How could the pride of a clean mustache, which gives an unbearable message of peace to a peaceful person, be accepted as arrogance. Quit. Prima facie it seems that with such perverted mustache-science, countless religious places of Hindus have been destroyed, and innumerable religious texts have been handed over to fire. So brothers, I was narrating the incident related to shaving my mustache, how the life of that time present day, past college and unemployment, which was depressing, had gone into the recycling bin, and with childhood, the life of school time had come out of the waste of the recycling bin to the desktop of my brain. It felt like the same old window in my brain was reinstalled with the updated version. Same idea of old life, but in a unique slow motion and with full beauty. Friends, I made a lot of progress in that period. The outer atmosphere of my progress must have already been made, only the inner atmosphere was staggering, which was handled by my smooth face. When my condition became stable, then I again started growing crops on my face. In the days of snowfall, the grain will be available only when the crop has already been collected. Friends, if I begin to unveil all the secrets of the mustache, then a complete mustache text will become a Purana. Hi, what a strange thing this writing is, isn’t it? Hands get tired, but the mind does not get tired. And if it is an exciting subject like a mustache, then there is no question that the mind should get tired. Experienced elderly people say that women do not return from marriage and men from battle. Similarly, the writing of the author of a heart-wrenching subject like a mustache never comes back from the paper. So keep reading patiently, so that at the end of the article you too can find yourself becoming a mustache expert. In fact, after removing the mustache, my age-old suppressed Kundalini started shining like a gold ring buried inside a dense bush, after removing it. It is also a matter of research whether the darkness of the mustache covers up the bright Kundalini. The biggest advantage of cleaning my mustache was that I was able to recognize my Kundalini very well. Then I didn’t look back. Wherever she took me, I kept going there, and she continued to do me good in every way. In front of the Kundalini, as if I had become naked like a child. There isn’t much difference between blowing a mustache and being bare. I had surrendered myself to her. By working hard with the support of Kundalini, I set many records of success. Kundalini was in feminine form, that’s why Kundalini is addressed as a woman. This game of love and marriage and child birth that continues in the material world, exactly the same continues in the subtle world of the mind. then seeing the female Kundalini, the male guru pulled by her beauty also reached there, broadcasting a mustache-smile, and with a melody. The two married, romanced, had children, and then both grew old and became indifferent to each other. Those my subtle parents were leaving me. I was starting to feel a little sad. That’s when I started practicing Kundalini yoga and by pulling the mustache of my mustached master (Kundalini) woke him up again as kundalini awakening. Then I heaved a sigh of relief and started growing home farming again. But even today I am afraid of the big bushes. The old shock that hasn’t gone completely out of my mind. Don’t know why it feels like darkness beneath it. Will everyone feel or only me? Will everyone’s Kundalini shine with its cleaning, or was it only mine. All this can be known only through shared mustache research and experience. That’s why I keep pruning them in such a way that air and light can go to their root. But I think it is also a matter of mind. At the time of awakening of Kundalini, my whole face was covered with a bush, although it was of medium size, but it was dense enough. At that time there was light everywhere. It is clear from this that everything depends on the space, time and mentality. That’s why one should do as it pleases, but one should always strive for Kundalini. If the weak Kundalini-light is covered by a moustache as a tiny herb by a dense bush, then it also keeps the strong kundalini safe as the funerary cobra hissing, protecting it from the eyes of the world. That’s why I said that one should read the language of the times, and should always respect the benevolent mustache. According to the time, a man himself does not walk, and blames the head of the mustache. The man himself has misused the mustache the most. It is not known how many immoral things he has done with the power of the mustache. The immeasurable power of a mustache can be gauged from the fact that the enthusiasm increases manifold just by throwing a loving hand on them. Oh dear, I have also remembered the name given by the mustache experts for this act, to give taav or warm up to the mustache. This is a very mysterious name. You can’t even imagine that taav means heat or warmth here. Just as a wrestler, soaked in the heat of the massage, stands up while carrying a thong, so also the mustache. Due to some of the above mentioned main reasons, the respect of mustache has fallen so much today that first of all the parents and kins of girls ask whether the boy is with mustache or not. Once a mustache had a special status in the society. Today, the situation is that the mustache has to be pacified by reciting this lullaby-song, don’t cry—~ my mustache, shut up——- not only your question. Happens in bad times, happens in bad condition; Oh cuty, the same thing happened with you; Don’t cry—–~~~~—–. Friends, this trend should be changed, and we should come together to save the innocent. More to say, the bandits have also had a heavy hand in the defamation of the mustache. The writers and poets of our society have also associated the mustache with the bandits. It is nowhere to be read that a scholar with big and big mustaches. What’s more, the ladies have not been far behind. They too often has the same dialogue in a frightening posture, with big eyes to put the kids to sleep, big mustache-la-la-la—–. Now what can I say more than this, to save the moustache standing on the verge of extinction, is it necessary to return their lost respect or not? If it’s necessary, then there should also be laws to conserve mustache. The mustache-reservation bill should be presented to make it as a stringent law. Mustached people should be given the status of a minority. Welfare schemes should be run for mustache protection. There should be a special provision of mustache allowance. If I tell of myself, a thick beard does not come on my face. Due to this, air and light itself continuously reaches its roots. It is possible that behind my evergreen Kundalini, this half-headed type of mustache is behind. Regarding this, my wife often says that you look like a girl with a beard. That’s why many times it comes to my mind that why not uproot this sign of impotence from the root itself. But then I also think that if the field is allowed to remain barren in the midst of heavy rains, then what will be eaten during the summer. If you take off all your clothes in winter, what will you take off in summer?
Friends, I also realized that a mixture of beard and mustache is more philosophical than an empty mustache. It is said that the face is the mirror of the mind. By becoming beautiful inside the mirror, the person standing in front of it becomes beautiful himself. That is why by keeping the vision of non-dualism on the face, Advaita itself prevails in the mind. Keeping the main land barren and keeping a bush in a small rocky bed at the foot of the hill does not seem like a sensible thing to do. So in view of this problem, I started sowing the whole area. But then a new problem arose. After the outright harvesting of the crop, the entire land seemed barren and bare. If someone falls straight from the sky to the ground and does not get even dates to land, then you can understand his agony and pain. Together, duality or simply say that the shocks of change felt like cold-hot shock. And brother, this wretched duality is the biggest disease of the mind. So friends, there was only one middle way to avoid both the problems. The crop of the bed should not be cut from the ground, but should be cut from a little above. What happened is that even after harvesting, there was little greenery left. Due to this, the light of the eyes of the people also remained untouched, and duality or change was also stopped a lot. There is another philosophical twist here. In fact, Advaita is created out of duality. Therefore, for the one who is a philosopher-mason of far reach, the formidable mustache that creates duality is no less than a mine that spews bricks of gold. By masoning them, he prepares non-dual palaces of the highest order by sticking with them cement-mortar mixture as mix of mind’s defects like lust, anger etc. What is the significance of Kuber’s Alkapuri in front of these advaita Nagari or nonduality townships? Yes, these mustache created nondual palaces have been called Alkapuri. Anyway, Kuber’s mustache is also said to be very beautiful and so his mondal alkapuri township. I had once created a tri-populist Advaita-Nagri or nondual town in the same way. At that time, big masons used to come to me walking on knees from far and wide to gain knowledge.

Due to the strange mentality born of the hairstyle, a man likes to mingle only with a man with hair like him. As a result of this perverted mentality, the Taliban had issued a decree for everyone to have a beard throughout Afghanistan. But they want woman to be at least hairy, no matter how long they themselves may have. But in the case of a woman, her sexual interest is attached. It takes a toll on her hairstyle. Similarly, no matter how hairy your children are, everyone looks good. In this too, there is an indirect sexual interest. It is clear from this that both hairstyle and sexuality are the most powerful expressions. The tantrik understands the importance of both of them very well, so they keep both of them in care. Now it is understood that why great tantriks like Lord Shiva are Jatadhari or too hairy and Mastmaula or fully relaxed.

Many times I feel that if my beard had not grown at the time of Kundalini awakening, then I would not have had Kundalini awakening. Being clean shaven, I kept on hovering around the women playing songs with my smooth face, just as once Narada Muni was hovering with his monkey face in the whole swayamvar or marriage assembly, making eye contact with everyone. With that, I would not get a chance to meet the friend from whom I was lost in the memory of Kundalini. Also, if a woman, seeing a nameless Chiknu or clean faced like herself, tightened her heart-pricking taunt even only the gesture, then the question of awakening would not have arisen. Had Narada, who was stunned by the taunt not even raised the cot of Lord Vishnu by saying that he was a hypocrite, on reaching his home Vaikunth, kundalini awakening went to sow wheat, or to chase monkeys to drive away? Yes, so what was I saying that instead of getting lost in the Kundalini due to that remark, my heart would start getting lost in repentance. There is nothing worse in this world than the displeasure of a woman and the blasphemy of a woman. A man can forget everything, but a man can never forget her angry smooth face full of ridicule. Even if the man who is wounded by the woman’s displeasure can find the Kundalini awakening, even then God sends him back to apologize by falling at the feet of that angry woman, only then the unseen main gate of his unseen palace opens for him. Otherwise one has to be content to see that unseen palace from far outside. There is no guarantee that the woman will agree. It depends on her and on your purity of your mind. Many times a woman kills a man with another shooting word who came to apologize for some other slander. With this, he can not live anywhere, like a washerman’s dog, neither in the house nor in the ghat or river bed. He again turns back and reaches to see the unseen God standing at a distance. God gives him a little call, and then sends him back to calm the woman’s smooth face. Sometimes the poor man becomes a ball between the woman and God. This cycle continues until some other kind and compassionate woman holds the unfortunate man. Those who say that it is iron that cuts iron. Actually, God sends that second woman by motivating her with his divine power. So follow my advice, keep looking for a good woman to help God with something. In the case of a woman, even God cannot take direct action. Because of the fear of his wife, he makes the mustache disappear from all his idols and paintings, otherwise why would a impartial gentleman like him would show disfavor with moustaches. He too can settle the matter only by sending a woman. God is also the poor truth in this matter. He does not even walk in front of a woman. The flame of the angry smooth face of the woman starts touching even her untouched palace. Even if he does, what will he do? If he is strict with the woman, then his wife, the goddess sitting next to him, gets angry and goes away, rebuking. Why should he himself become a victim to save his devotee from the flame of smooth face? I feel sorry for smooth people thinking that they are not smooth just to avoid the wrath of the woman. Seeing one’s smooth face, the woman would have felt pity for him. The smooth face reminds the woman of the child. Anyway, women are most kind to children. But this trick doesn’t last long. If by mistake even two hairs grow on the face, then she repays all the previous troubles along with the interest. Therefore, I say with a strong voice that before making a smooth face like a woman, one should also understand the responsibilities to be performed by a woman. If this is not done, then the soul of the poor peace-loving bearded man will wander among the angry smooth faces, and he will not find peace even after his death. Thorns look good when withered, but flowers always look good when they are in bloom. The blossoming flower if not on the face, atleast it should be on the heart. That’s why I say that not only on the face, but also on the heart, a beard as Kundalini should grow. With this, when a woman’s love reaches the heart riding on the arrow of Cupid, then it will directly touch the Kundalini, due to which Kundalini can be awakened by mistake. Otherwise, it will be as it once happened in an international mustache competition. In that the great mustache that was declared the winner, say Shiromani or the poor mustache king, started saying with a spontaneous expression that he was enjoying being declared the winner, like a rhinoceros rolling in the mud again and again. One who reads this mustache stotra with devotion, the immense grace of mustache will remain on him throughout his life, and after this life he will get the moustache-abode. Now please do not copy-paste this divine mustache code anywhere, otherwise there can be a wrath of some taav-warmed mustache.ЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВЁЯШВ~Premyogi {satirist~Bhishm}ЁЯШДЁЯШеЁЯЩП

Kundalini as the best weapon to calm down the mind chattering

Friends, People tell their own remedies to calm the nonsense thoughts of the mind. I find Kundalini meditation the best way. Suddenly the noise of the mind becomes silent. This I have been describing continuously in many previous posts. I have named this as the collision of prana and apana on the kundalini chakras. It is like attending mental thoughts and base chakras together. In the previous post, I was telling that breath holding pranayama can prevent stroke and heart diseases. My guess turned out to be correct. I attended an online yoga meeting this week. In that research was showing, according to which breathing exercise along with full expansion of chest with inbreathing reduces blood pressure. However I find that holding the breath lowers the blood pressure much more. When I used to do empty breathing exercises, I did not realize it, but when I started doing Pranayama with breath holding, my blood pressure dropped to 70-100. The normal level is 80-120. When I asked the expert in the meeting if this could happen, he said that it is normal to fall so low, but not too much. They were telling something big that this chemical is released in the wall of blood vessel, that reaction takes place etc. I didn’t understand that much. I take care of actually important work. The biggest laboratory or proof is experience. In the field of spirituality, if science is more limited to experience, it is better. If proof is found from scientific experiment, then people can use the proof of their experience even less. I am not against scientific experiments, but if someone does not refer to his own experience to prove something, but only refers to scientific experiment, then there is less vitality in it. One who knows the importance of yoga, he will try to experience it himself without scientific experimentation and only by taking the experience of others as proof. Then I was talking about how important it is to adopt the Vedic life tradition filled with yoga in order to achieve mass awakening. One day everyone will have to wake up. How long will people keep ignoring the truth? If a pigeon trapped in a cat’s paw closes its eyes, the cat does not run away.

All the feelings of the mind are offered in the form of Prana to the God as Kundalini

God says in the Gita that surrender all your sorrows, thoughts, happiness and everything to me. This is a reference to Kundalini Yoga. God is Kundalini in it. In the collision of prana and apana, the thoughts of the brain as the prana energy is thrown on the Kundalini, which causes the Kundalini to shine. That is what it is to offer or to perform a havan. The verse of Gita also indicates the same to be offered to Prana in Apana. The brain thought of Prana is put on the Kundalini of Apana located on the lower chakras. Kundalini fire ignites from it. The Havan of Prana in Prana is also written there. In that everything in life is in the mind as prana. Kundalini in the form of God is on the heart chakra. There is prana residing in both the mind and the heart as per yoga. I had said in the previous post that Kundalini should be meditated with Jyotirlinga and Shivbindu on the chakra. Perhaps that is why those places are named chakra, because when those who meditate on the Jyotirlinga or Shivling on the chakra of the backside, then the Shivbindu appears on its counterpart on the front chakra. The chakra also means a hollow wheel.

An ideal awakening should start from Kundalini itself, and end only on Kundalini

I was also saying that if the river of energy reaches the brain from Muladhara, and at that time the Kundalini is not dominant in the brain, then the thoughts or pictures there flash with great clarity, but do not awaken. But if the energy remains there for long and with higher magnitude, then awakening also occurs. Then one feels his complete association with all things, which is called complete non-duality. But no particular picture is recognizable as primary, from which the full merger has started. It is also not recognizable because a person has not made a special mental picture in the form of Kundalini for cultivation. Meaning he is not even doing Kundalini sadhna. Of course, Kundalini becomes strong in the mind later to express spirituality, but it seems improvised and temporary to me. Permanent and real Kundalini seems to me the same, in which awakening starts in the brain and in which it seems to end. It starts with the remembrance of that Kundalini. Then, as soon as the awakening is over, Kundalini descends from the brain and appears to come on the Agya Chakra, and from there on the Anahata Chakra. Then it can be easily revolved on all the chakras. Although every type of awakening is beneficial, but I would call the awakening starting from Kundalini the best.

The flow of Kundalini energy moves alternately in the right, left and middle part of the body, like the breath flowing through the nostrils

Yogasanas are done so that somewhere the Kundalini energy gets caught. This energy is throughout the body. But sometimes it is more effective on some chakra and sometimes on another chakra. Therefore, due to the stress or bend of the joints of the whole body, it gets caught somewhere. I got a new practical experience this week. The yogasana, which is done alternately on both the left and right sides of the body, is done to uplift the energy from the left and right main nadis. Due to this the energy balances itself and comes in the middle nadi. It is difficult to transfer the energy directly through the middle nadi. The left nadi is called Ida, the right one is called Pingala and the middle one is called Sushumna. For example, when I do Shalabhasana with the left arm and right leg raised, the Kundalini energy rises above through the Ida nadi on the left. It goes through the left brain. From there I redirect it diagonally to the command chakra. Its name is command or agya chakra because it commands kundalini energy to go straight in middle channel. With this energy tries to reach Sushumna by descending down and then climbing up from Muladhara. When I do it by lifting the right arm and left leg, then energy climbs up through the pingala and goes to the right brain. Redirecting it does almost the same thing. I also keep a little awareness on the command chakra for this. From that the energy tries to come to the central line. Simultaneously, I also keep a slight mental eye on the muladhara contraction. Then I let the energy go wherever it wants to go, of its own accord. I see that she then goes there herself with great discretion, where energy is lacking. When that deficiency is filled, it goes to its opposite part, so that the energy balance is maintained. Then it comes in the middle channel. From there it starts covering both the sides of the body. These are all parts of the back and brain. It moves like the sound of water gushing through a pipe. That is why the name Nadi is also derived from the river or nadi in Sanskrit itself. Parts of the front part of the body are also covered, if I put a little attention on the tongue touching the palate. Then it descends through the forward nadi or channel and starts revolving in the channel loop.

By holding the breath, Kundalini energy rises in the back

Yogasanas are made so that the energy flowing through the nerves can be experienced, and the whole body can remain healthy by being irrigated by that flowing energy. The energy of a karma yogi continues to flow while doing work, though not as much as that flows through yoga. This was desperately needed by the dhyana yogi, because he had to sit for most of the time to meditate. By the way, it is clear that if people who are physically active also do yoga, then they will also benefit greatly. I noted something new this week. By holding the breath, the Kundalini energy was rising well above the back, and it was causing gushing in the brain. The same thing was being told in the above meeting also that while breathing, the cerebrospinal fluid rises in the spinal cord. Many scientific types of people say that the Kundalini energy goes through this. But there is doubt, because the kundalani energy rises all of a sudden, but the CSF moves slowly. Maybe when it reaches the brain, it is only then that there is a feeling of ascending energy. That is why only after doing breathing or other yoga exercises for some time does the energy feel like rising, not all of a sudden. That is why it is said to do yoga by holding the breath. However, probably for this, a long practice of doing yoga while breathing is required first. In fact, due to the formation of a pit in the rear Manipura chakra, the direction of the flow of energy is upwards in the back. Then with a little attention that energy picks up speed. Due to inhalation and exhalation, the energy keeps changing its direction continuously, due to which the energy does not get enough velocity. On inhaling it rises upwards, while exhaling it descends downwards.

biking kundalini yoga

I went to my work on a bicycle one day this week. I felt that the front pointed part of the seat of the bicycle acts as the heel of the foot in Siddhasana. When I used to slip forward, then my Kundalini energy started moving in a loop. That’s why even on a motorcycle, it is asked to sit at the very front, next to the fuel tank. This makes riding a motorcycle enjoyable due to the sharp pressure on the base. In fact, the prana was already active due to scenic beauty all around and with that the rush of pleasant thoughts in the brain. The helmet on my head made it even more active. Apana also became active due to the pressure exerted by the seat on the mooladhara. The mind or prana was already meditated upon. Meditation on apana was also there from the sensation on the base. When Apana started climbing up from the back, then Prana started coming down from the front. After completing the Kundalini cycle, the union of prana and apana also took place. This resulted in confluence and I got Kundalini benefits. I have written an earlier post on Biking Kundalini Yoga. The Muladhara Chakra works very well with the bicycle, especially the sports and light bikes. After biking, there is a shadow of joy and lightness for many days, it is due to this reason. Keep in mind that on the day of cycling, do not eat more, nor eat less. The same is said for yoga. In fact, due to over-filling of the stomach, even the breathing does not move properly, and the Kundalini energy does not move properly either. Eating less can lead to weakness. The burden should not be felt on the stomach. I have even seen that after eating in a balanced quantity, even if you eat a bread or two or four spoons of rice more, even then there is a burden on the stomach. Therefore, once you feel satiety from food, you should get up. Benefits like biking yoga can always be availed if one has mastered the control of muladhara. If we only compress the muladhara upwards, then fatigue is felt more. If we compress the Muladhara region from front to back, then the Muladhara also gets involved in it along with swadhishthan, and fatigue is also felt less. The effect will be even greater. Even if there is a contraction of any part of the lower region, it works. But keep in mind, while doing any specific brain work like driving or operating machinery, the focus should be on the brain. This will do so that the extra energy of the brain will go down, which will get rid of unnecessary thoughts and increase the efficiency. If all attention is let down, efficiency may decline. I see how scientifically the division of the indivisible prana has also been done. If the brain is more active, then by the union of prana and apana, kundalini with prana reaches the anahata chakra. That is why the field of prana is called up to the Anahata Chakra. If the area around the base chakras is more active, and the brain is a bit thoughtless, then by combining the two, the Kundalini is expressed at the navel chakra or the Swadhisthana chakra. That is why it is said that the area of Apana is from the bottom to the Manipura Chakra. Although the right of equal or samana prana has been told there, but there apana seems more dominant. Samana name has been given to prana there, because prana and apana seem to play about equal role there. Samana in Sanskrit means equal.

Muladhara Pump is the main tool of Kundalini Yoga

I also noted that with just the Muladhara pump one can easily move the Kundalini on the front and back chakras. First the Kundalini descends from the brain to the heart chakra. It remains stable there for a long time with the base pump running as per the need. Then from there it descends down to the Manipur Chakra. There too, staying still for a long time, she descends to the Swadhishthana Chakra. I felt she climb straight up through the back from there creating gushing in the brain. By the way, it is said that Kundalini turns back from the Muladhara chakra. Anyway, it remains active continuously with the Muladhara pump. By paying light attention to the Agya chakra, that gushing becomes even greater, and also comes in the central line. I think that gushing is the sound of blood running in the blood vessels. Blood vessels are also like a channel or nadi or a river. There are other thoughts also in the brain, although their power has already been applied to the Kundalini through the Muladhara Pump. Therefore they are weak. Then when the muladhara pump is applied again, that kundalini again reaches the muladhara chakra, and then climbs up through the back. Feels quite refreshing. In this way this sequence goes on for a long time. Now I’ll see what happens next. Yes, then for a while Kundalini remained active in the brain, meaning it has come to the Sahasrara Chakra. When the Sahasrara Chakra got tired, she descended from the front to the Ajna Chakra. Kundalini remained on one chakra for about 5-10 minutes. When the chakra was getting tired by constantly contracting, then Kundalini was moving on to the next chakra. I lay comfortably in a semi-dormant position on a revolving and back-extending chair. I was moving as per the need. When I was doing some other work, or getting up and walking, then Kundalini was staying on one chakra for a long time. This is because the chakra was not getting tired due to the lack of continuous contraction on the chakra. After 5 minutes the Ajna chakra loosened up, and the Kundalini descended to the Vishuddhi chakra. This time along with the front chakra, the back chakra was also acting simultaneously, it seemed that by joining a line, both the chakras had become one. The Kundalini on the chakra also seemed more pronounced. The movement of Kundalini from one chakra to another was being felt more clearly. Perhaps this happened because all the chakras were refreshed and unblocked by the first round of Kundalini. This time the Kundalini was more evident on the Vishuddhi Chakra by touching the opposite face of tongue to the palate. After about 5 minutes she descended to the Anahata Chakra. There it was shining brightly for a long time even without the Mooladhara pump. The chakra does not look to me as if there is a delimited wheel. I only know about the general chakra area and its approximate centre. Like Anahata Chakra, the area of the heart. Yes, the narrowing of that area definitely looks like a point in the center of that area, where the contraction and spasm seems to be the most and pinpointed. Perhaps this point is called the chakra. However, it is made apparent with strong and prolonged dhyana only. Kundalini shines brightly on it. Generally, Kundalini meditation is done by most of the people only in the chakra area and not on the pinpointed chakra. Just as the entire weight of one part of the chariot rests on the wheel of that part, so the strength of an entire chakra area of the body rests in the chakra of that area. By making it healthy, the whole chakra area along with its organs becomes healthy. After about 5 or 7 minutes when the anahata chakra gets tired, my stomach contracts inside and a slight gasp comes out. Simultaneously, Kundalini reaches Manipura or the navel chakra. Been there about 10 minutes. Due to its exhaustion, Kundalini power descends somewhere down. After finding it carefully, it settled on the Swadhisthana Chakra. Then she started climbing to Sahasrar through the back and descended through the front and started reaching there again. The role of the muladhar pump became more important here. With gushing she kept swinging between Sahasrara and Swadhisthana Chakra for about 5 minutes. Then she rested on the Muladhara Chakra. Then she again settled in Sahasrara. Apart from Kundalini, other light thoughts remain in the mind. But Kundalini remains more effective, and Kundalini continues to receive their power. On other chakras only Kundalini remains. After staying in Sahasrar for about 5 minutes, she started descending again. She descended in the same sequence first to the Ajna Chakra, then to the Vishuddhi Chakra. I had to get up again for some important work. This went on for about an hour and a half. I also noted one thing that while kundalini was in base chakras on its second and third round, a faint genital sensation arose with feeling of scanty fluid oozing.┬а Once I noted that a picture of an attached man appeared from the memory lane of the mind. He was not even getting down with the Muladhara pump. I had to apply pumps several times. Had to spend more energy than average. While coming down from mind, he delivered his energy to Kundalini and she started shining. That is why it is said that before the practice of Kundalini yoga, there should be a practice of non-attachment and non-duality in daily life for a long time. With this, the defects of the mind themselves end. This also makes yoga very easy and enjoyable. The same thing I was saying in the previous post that first of all I recommend to those who want to take yoga training, read the book of Physiology Philosophy or sharirvigyan darshan and mold it in life for a few years. When the truth comes to be known from that, then the man himself engages in Kundalini yoga with his interest. He doesn’t do it out of compulsion or fear. This makes him learn quickly and completely. Therefore, the most important factor in the success of the work is the attitude. 90% of yoga is done by this positive attitude. The remaining 10% is fulfilled by Kundalini Yoga. The same thing happened with me, that’s why I am telling. In fact, the humanistic lifestyle and attitude also does not have to change. Lifestyle and attitude have to be adopted according to the contemporary circumstances. All that has to be done is to put on the extra cloak of the Advaita or nondual outlook on your present condition. Nothing to change. You are so good as you are.

Kundalini saves from the terrible condition of Bardo

Today, a verse from the Gita sent by a friend as mentioned earlier touched my heart. I am presenting it here.
Prayankale ManasachlenBhaktya Yukto Yogabalen Chaiva.Pranamavesya right in the middle of the forehead tam param purushmupati divyam 8- 10рееThat devout person, even in the last, by establishing his prana well in the middle of the forehead with the power of yoga, then remembering it with a still mind, attains that divine form to the Supreme Personality of Godhead.10. This is what I think it means, which I have described above. With attention to the thoughts of the mind, let the attention go to the agya chakra located between the eyebrows. Due to this, the prana starts moving in the central channel loop, and Kundalini takes the place of unnecessary thoughts in the brain. In central channel, Kundalini always lives with the prana. Because central channel is nondual channel, and kundalini always accompany nonduality. It is Kundalini that takes you to the Supreme Soul. I think everyone can reach God, but most people get scared of the darkness after death and soon take on a new body. However, they get good or bad bodies according to their deeds. Perhaps their will does not work in the choice of the body. But the Kundalini yogi gets support from the light of Kundalini. So he can wait for a long time to meet God. Buddhists also believe almost the same. They call the horror after death the bardo.

Kundalini also transforms DNA

I think Kundalini also transforms a man’s DNA. This happens more with Kundalini awakening. If the thoughts of the mind are brought down, they are transformed into Kundalini on all the lower chakras. Anyway, every cell of the body has a brain. Scientific experiments also point towards these things.

Kundalini or dhyana-bindu requires scientific thinking, deep exploration, practice, patience, loving contacts, study-discussions, and guru-gods-great men-incarnations and their mental images formed in the mind

Friends, I had said in the previous post that how to breathe. Let’s continue this a little more. It’s been almost four years since I’ve been doing yoga consistently and dedicatedly. Even before that, I have been doing light yoga everyday for about 15 years. Now I feel that I have learned to breathe. Well, I’m still learning. Learning never ends. It is easy to say that breathing is called yoga. But it requires long practice. Now I have understood why after inhaling it is asked to stop the breath for some time. At first I thought it was useless work. In fact, when there is a collision between prana and apana due to breathing, then it takes some time for that conflict to reach its peak. At that time, there is also the contemplation of conflict along with it, then you get more benefits. Due to this, the Kundalini energy starts moving in the energy loop by climbing up and down with a powerful shock. It refreshes instantly. Similarly, inhale slowly and for a long time, so that prana and apana mix well. Breathe out slowly too, because it takes time for the Kundalini energy to descend. Kundalini moves along with material substances in the physical bodily channels. Therefore, it will take time for the flow of nadis to reach from one place to another. Similarly, after exhaling completely, hold the breath for as long as possible. Due to this, the Kundalini descends completely and gets deposited on the Swadhishthana chakra, and as soon as the Mooladhara is constricted up, it descends down to the Mooladhara and ascends from the back to the Sahasrara. From there it descends with prana almost to the heart chakra while inhaling. There she collides with the apana coming from below and starts shining brightly. Then when the chest and abdomen descend while exhaling, it also descends and reaches the Swadhishthana Chakra. Again the same previous process repeats. In this way, like an automatic machine, this kundalini cycle continues, and the man remains engrossed in bliss. By touching the inverted tongue with the soft palate, the flow becomes better. Watching the abdomen and chest move up and down helps in meditation. Many people keep moving the Kundalini between the navel and the mooladhara. Many times there are such situations or such body postures, in which the breath moves from the chest instead of the stomach. At that time the chest expands on inhalation, which pulls the Kundalini mixed apana up from below. With the inhaling breath, Kundalini mixed prana descends from top to bottom to the chest. There the Kundalini becomes more pronounced by the clash of the two in the chest, and at the same time the stress caused by fatigue etc. also goes away. Similarly, many times the inhalation causes both the chest and the stomach to swell forward simultaneously. This also creates a good stretch on the Kundalini energy.

Kundalini rises up through the sushumna itself, although other nadis also contribute to it

When the Kundalini energy rises up from my back, I do not stop it, be it at any nadi or place. Actually the central line of the back is the Sushumna Nadi. It is also connected to the other two main corner lines or nadis of the back. Take any other channel line or point, it is connected to all. In fact all the nadis are connected with each other like a net of nadis. That’s when I feel Kundalini energy anywhere in my back, I don’t stop that experience. Only with this I keep a peek at the front Ajna chakra and Mooladhara constriction. By doing this, the Kundalini slowly slips and comes into the Sushumna, and goes up to the Sahasrar and goes down from there and then starts moving in a loop. Just keep such attention. What happens many times is that if the Kundalini energy is on the left side in the back or head, then by doing the above meditation it first moves to the right, then balances and fits into the middle sushumna. However, this lasts only for a short time, because the velocity of energy keeps on decreasing rapidly. It should not be confused with Kundalini awakening. This is a simple movement of energy, although a similar phenomenon occurs in awakening, but it is at its peak. The movement of such energy goes on in everyone. But not everyone recognizes it, nor pays attention to it. That’s how a man stays alive. Probably Pranavidya can also make alive a dead creature with the flow of this prana. I had heard from an old friend that at the Kumbh Mela in Allahabad, he had seen a tantric yogi bring a dead bird alive with pranavidya. Its truth is not known, but there are many stories related to it in Hindu Puranas. Sanjeevani Vidya may also have been the same prana science, through which the demon guru Shukracharya used to bring alive the demons who died in the war fought with the gods. There is definitely some scientific fact in the basis of such allegorical stories. These are made to attract people towards yoga. But many people start denying science and yoga by taking its opposite meaning. Similarly yawning is also a flow of energy. Only then does the fatigue go away with it. How does a man help the Kundalini energy reach the brain by raising the hands, straightening the back and neck, making a pit in the line of the navel, opening the mouth, closing the eyes, constricting the front ajna chakra point. The difference is that the yogi goes deep into what it is, how it happened, why it happened and how can it become more so that benefit can be obtained. Even before Newton, many people had seen an apple falling from the tree, but only Newton went deep into it. Common man leaves it as simple. A yogi is also a scientist, especially a psychologist. Yawning is a wonderful gift of refreshing from nature.

At the time of confluence both the components that mix together need to be taken care of along with the process of confluence

In the previous post I was talking about confluence times and places like Sandhya etc. One has to pay attention to them in the same way as there is paid at time of the confluence of prana and apana, then only benefit is received. In this way, the rooster gets up before the morning sandhyas time, why does that not get the benefit of the confluence. Because there is no his faith in confluence. If a man does not understand the technical aspect, then at least he must have faith. In fact, in the state of meditation on the dim natural light of the dusk or dawn, attention should also be kept on the full brightness of the day and the complete darkness of the night, only then there will be a collision of day and night, and mixed together with the glow of Kundalini, bliss is created. Similarly, there are many frogs and fish living in the water of the confluence of Allahabad, they are not liberated. The same thing happens there too. It is not only about confluence only but also about every religious ritual. This shows how important the knowledge of the scientific and technical aspect of religion is. It is the job of this website to find that knowledge.

Yoga itself teaches yoga better

I got some new practical experiences this week about yoga-asanas. They were there earlier too, but were not so clear. Earlier I used to take quick and shallow breaths. This time I took air deeply and slowly like pranayama. In a way, Pranayama also started happening with asanas. Two benefits at once. Earlier I used to take short, quick and shallow breaths 20-30 times in a pose. But now I was able to take it only 2-3 times. There was such a difference. Yoga teaches itself over time. So keep doing it as it feels right. Although I read somewhere in the blog that yoga guru Iyengar used to teach yoga asanas together with meditative pranayama. Now the whole truth has been revealed. Still have to be careful. Don’t exceed your happy tolerance limit of breath holding. Most of my time is spent in yoga practice. It is also necessary for me. I can’t be healthy without it. I have ankylosing spondylitis, an autoimmune disease. In this, the man should always be in action. To avoid jamming the joints of the body, especially the joints of the chest and back, and to overcome fatigue, regular exercise should be done. Kundalini meditation, pranayama are beneficial to prevent depression, and other mental defects. This is its main treatment. Because of this, I was able to learn a little yoga. Any excuse is good to persuade the mind.

Kundalini, Karmayoga and Vigyan or science are related to each other in an intimate relationship

People often say that spirituality is not a subject of science. I say that it’s absolutely necessary. Till Kundalini awakening, it is too much, but even after that it is enough necessary. After Kundalini awakening, individual science is replaced by universal or cosmic science. Due to this, one starts getting favorable conditions unintentionally, and itself starts getting good for him. This happens because of the divine power of Kundalini. However, it also has its limitations and constraints. This eases the burden of personal science a bit. To receive Kundalini and to keep it active, karma yoga is needed. The better the Karma Yoga, the greater the quality and specialty of the work. It is science that gives quality, specialty and highness to actions. That’s why spirituality and science go well together. I used to be a freak of science myself. Where no one imagined science, I would fit science in there too. My teachers used to tell me jokingly that friend, you fight science everywhere. Because science is necessary for Kundalini, that is why people of science-oriented, especially in modern type of civilization, people are more Kundalini curious. But most of them understand only the science of external yoga related to health. They underestimate the science of meditation. All the scientists can become great Kundalini yogis if a small part of the mind and energy they devote to the outer sciences, devote to the inner sciences. But now slowly we are understanding Kundalini science as psychology. That is why there is no satisfactory translation of dhyana in international language. The word meditation or concentration has to work. Actually meditation is a method of facilitating dhyana, not real dhyana. Similarly, concentration means focusing the mind on material objects and for a short time, not on a single mental kundalini as a single mental picture for too long or the whole life. Therefore, the most important word dhyana should be included in the dictionary of it. Only one Sanskrit word ‘Dhyana’ encompasses all yoga. If it is, then it is yoga. If it is not there, then there is no yoga. Dhyana and Kundalini are synonymous to each other in a sense. The rest of the things in yoga are only auxiliary to dhyana. I was reading in a blog around the first World Yoga Day in which a materialistic gentleman was proudly saying that the materialistic people of today, especially those of the modern type of civilization, would be confined to the external parts of yoga. They will not go to the depths of dhyana. So now I think how will there Kundalini awakening then happen. It cannot happen without dhyana. In the lot, rare people get dhyana itself by natural coincidence. But to achieve massive awakening, one has to do dhyana artificially. The well does not go to the thirsty, the thirsty has to go to the well. If a thirsty man does not go to the well, then the life of the man is in danger, nothing will happen to the well. Similarly, if people do not adopt dhyana, then there is a loss to people, not to dhyana. Therefore, the lifestyle itself has to be made meditative or dhyana like. Such was the lifestyle in the ancient Vedic tradition. It may seem that such a lifestyle is strange, but it is also the truth. Truth cannot be denied.

By considering Kundalini as a bindu, its meditation becomes easy

In the previous post I had described the bindu as Kundalini form. Kundalini is meditated in the form of a drop or bindu of transmuted sexual essence, so that the power of the bindu located in the Muladhara region continues to reach the Kundalini. It is felt that the Kundalini has been connected to the main bindu source located on the Muladhara area through a Nadi, no matter where the Kundalini may be. It seems that the bindu energy is strengthening the ascending Kundalini. This is also called distilled sexual energy. While doing this bindu meditation for a while, the lust with genial sensation is lost and get used up to strengthen Kundalini. Although the power of the bindu reaches the whole brain, but the Kundalini itself is considered as the bindu during meditation so that the Kundalini picture remains most effective, and other thoughts are suppressed before it. Bindu is a fluid substance, so it has good flow. It also increases the flow of Kundalini. Together I was telling that if the true meaning of Kundalini is understood, then more than half of the journey of Yoga is covered. A rare person who is lucky enough to have good and purposeful love contacts gets a Kundalini picture in his mind. Of course, it may bring profit in the world and give peace of mind, but it is very difficult to awaken it. Sometimes the long appearance and sudden disappearance of a strong image of a sexual lover in mind can lead to direct enlightenment without Kundalini awakening. But this happens in very rare cases. To awaken, one has to regularly meditate on the image of a favorite and imaginary deity, aged and qualified Guru etc. It is easy, because their apparent physical form is not present, so it does not interfere with mental meditation. Many left-handed tantrics take the help of sex partners to strengthen their image in their mind. Some get this support on their own due to good deeds of past lives. The love contacts of worldliness inculcate the habit of keeping people’s pictures in mind, which makes it easier for him to meditate on Kundalini while doing yoga. It is the same as if we are doing Kundalini meditation on the Anahata chakra by holding our breath, we do not stop the thoughts of the mind, but with its meditation we also meditate on the Muladhara chakra. Due to this, the power of the mind descends itself and starts shining in the form of Kundalini on the Anahata Chakra. By placing the hand on the heart, it becomes easier to meditate on the Kundalini, and in Siddhasana from the heel of the foot pressing up the Muladhara Chakra. Similarly, while meditating on each chakra, it can be made easier by placing a hand or fingers there.

Universal Authenticity of Patanjali Yoga Sutras

I had no selfish motive behind finding Kundalini. I didn’t even feel the need for it, because I was already living an awakened life of non-dualism with great joy. It happened that by chance I got some extra time. I was a hard worker, always doing something or the other. In that spare time I started reading about spirituality. I understood Patanjali Yoga, but with a more natural form of love affairs. I could not understand how by artificial yoga practice a strong picture of someone could be made in the mind. In love, it becomes itself. So I read more yoga books, discussed on online yoga forums, and continued to practice yoga along with. For once I was disappointed and started questioning the authenticity of the Patanjali Yoga Sutras. Then on forum, an old gentleman of Indian origin in America interrupted me a bit angrily, “How can you say that? People have been taking advantage of that book for hundreds of years. You shouldn’t say that”. I defended myself by giving a false explanation that I did not doubt Patanjali, but I was referring to those who misinterpret the Patanjali Yoga Sutras. This made him satisfied. Perhaps this discussion also helped me get to the bottom of this book. I also read Tantra’s books, and took their help too. Still I was happy. Even if you know about Kundalini, it is fine, and so even if you do not know it. But the hard work paid off, and it was revealed. Of course I couldn’t bear it for long. If I could bear it, I might not have been able to tell you anything. Everything is part of a divine plan. Then I came to know that in Patanjali Yoga Sutras, it is completely correct. Although it is practically difficult for the layman to understand. So let me help you a little bit. It was also discovered that bookish knowledge about yoga spreads more in the general society, not the practice of yoga. But much of yoga is practical yoga practice.

Kundalini awakening should be the main goal, not energy awakening or sushumna awakening

I think the Kundalini awakening that most people claim is actually energy awakening or sushumna awakening. That is why they describe Kundalini less, and more about energy. Kundalini awakening can happen even without sushumna awakening. Although the energy ascends through the sushumna, it remains in the background, not in the experience. The river of energy that flows from Mooladhara to Sahasrar at once and that
comes in their experience, that is the awakening of Sushumna. When so much energy will come together in the brain, then some or the other picture will flash there with sparkle. A similar picture flashed in my mind once, when I had a momentary awakening of Sushumna. I have described it in detail in an old post. That picture was of a local temple. It was a very alive picture, but not like awakening. Then the Kundalini picture also shone, but that too was not as much as that’s while awakening. While awakening, one feels himself fully merged with the image along with profound bliss and nonduality. Most people do more of energy sadhana, and less of Kundalini sadhana. Although these two are related to each other, but the main goal should be Kundalini. Kundalini is that human picture, which always accompanies like a true friend. It gives company not only in this world but also in the hereafter, because it is subtle, whose reach is everywhere. This is what promotes love and humanity. Have you ever seen a river of luminous energy, pictures and strange designs of light comforting someone by becoming a friend? Such light experiences without the mind’s full association with any human form are symptoms of energy awakening or channel awakening or sushumna awakening. I feel that there are rare cases of experience of direct and complete merger or complete samadhi with these things, and there appears no immediate benefit with incomplete merger. Yes, it is definite that it helps a lot in Kundalini sadhana, if anyone wants to take help. Although, there is complete merger indirectly with associated objects in every awakening due to nonduality, but the main and primary object of merger that’s preferred is human form, out of this best being the god form and second to it the guru form. In sudden enlightenment without artificial meditation efforts also, primary merger of soul with associated objects whatever flow in mind while awakening is there. If that enlightenment happened due to help of any individual may be love related, then that one grows in his mind as kundalini later on itself, giving all benefits of Kundalini meditation. However, this type of sudden awakening without self efforts as with Shaktipat appears less powerful and less stable. Actually, associated objects are not the main goals. The main goal is the human form of Kundalini. Because man’s true companion is man, therefore the deity in human form is made Kundalini in most cases. A qualified guru or a great man or avatars like Krishna can also be made as a Kundalini. A particular sect has a particular deity because the collective meditation of the same deity gives strength to each other. Such as Shaivism, Shakta Sampradaya or sect, social groups worshiping god Ganapati etc. In Raj yoga, there are no chakras and energy channels attended much. Only Kundalini dhyana is done in mind. There in also, Kundalini awakening and Kundalini activation happen similarly. That is why it became very important to describe Kundalini in detail. Seeing this need, this website came to the world.

Kundalini is in the form of the best guru and Bindu, which becomes very strong with the sarvalingamaya body and Kumbhaka pranayam

Friends, got one more proof of the correctness of the statement of my previous post. It is in the very next chapter of Shivpuran that after being consumed in the fire, a woman named Sandhya entered the solar system. There it broke into two pieces. The upper part made up the morning Sandhya or dawn, and the lower part made the evening Sandhya or dusk. Then it is written that the time of day between night and sunrise is morning sandhya, and the time between sunset and night is evening sandhya. I had also written in the previous post that Kundalini keeps away from lust. In this post I will explain how Kundalini does this.

Kundalini attracts sexual energy

Kundalini draws the energy of the body. I added the word sexual because this energy is most effective in the body. It acts like a magnet. If you meditate on Kundalini on any chakra, then the life energy itself will start moving in the channel loop, and will strengthen the Kundalini. Many people revolve the prana energy first, many people meditate on Kundalini first on the chakra. The conclusion of both is the same.

By giving sexual gloss to Kundalini, Kundalini becomes alive

Veerya tej or Semen gloss lives in the Muladhara Chakra. Tej means brightness and sharpness. It is just like mercury. That is why the Shivling of mercury is very powerful. In a previous post I told how my Kundalini shone by meditating near a Parad Shivling.

what is Bindu and bindu chakra

The bindu is name given to the drop of semen. The literal meaning of bindu is also drop. You can call bindu as slang name for semen. The Bindu chakra is located between the Sahasrara and Ajna chakras, little above the middle of the forehead to the back. It is called Bindu Chakra because it receives maximum distilled seminal power. Brahmins tie their braids here.

The Jyotirlinga’s light is from the bindu of Shiva

Twelve Jyotirlingas are famous among Hindus. These indicate the twelve chakras of the body. There are actually 12 chakras. The eighth chakra is the bindu chakra. The ninth, tenth, eleventh and twelfth chakras are located on the top of the head at a little height above each other. These Jyotirlingas are built at different places of the country as its chakras. In fact, the country also acts like a body. Its full detail is in the book Physiology philosophy or shareervigyan darshan in Hindi. The flame at these places symbolizes the brilliance of the bindu. That bindu originates from the linga of Shiva. That’s why their name is Jyotirlinga. Bindu has associated the Shivlingam with the Shiva Chakras. In a way, it can be said that the linga is established on all the chakras. This is called the omnipotent body or sarvalingamaya body. There is also a sarvalinga stotra. It contains the names of countless famous Shivling places located in the country. It gives an indication about the spread of the bindu’s brightness throughout the body.

Bindu Teja should not be implanted on the Chakra Kundalini by holding the breath

During the meditation of Bindu Tej, the breath starts moving very fast. Blood pressure also increases. At that time there is probably some intense physical and mental activity going on. Mental activity is visible in the form of the brightness of Kundalini. It is just like it happens during bindu-fall. The heartbeat also increases at that time. This exercise should not be done by holding the breath. Holding your breath can weaken the heart. It is as if one tries to hold the breath at the time of a bindu fall in reproductive organ. This can lead to a feeling of suffocation and severe fatigue. Therefore, after holding the breath and meditating on a chakra, when the breath becomes normal, only then can you relax and meditate on the implantation of the bindu radiance on the chakra Kundalini coming up from lower organs through back channel. Heart patients, breathing patients, high blood pressure patients should also not do this exercise. If you do, do less, do so with caution and advice. The simplest and safest way of Kundalini contemplation is the contemplation of Advaita or nonduality.

The bindu is Kundalini-form

The bindu and the mind are intertwined. The nature of both is bright and powerful. Only when the bindu is active, then beautiful and bright thoughts come to the mind. It is because of this bindu-activity that creatures are attracted towards reproduction. Kundalini is also a main part of the same mind. Hence she also receives power from the bindu. In fact, the highest peak of the mind is Kundalini awakening. That is why it is said in a nutshell that a creature performs all the activities, mainly Kamadeva related activities of lust, only for the awakening of Kundalini. Kundalini is a mental picture, which is in a way a representative or sample piece of the whole mind. A mental picture does not mean that it is a still picture. If there is a mental picture of Shiva’s form, it can also walk with Parvati, dance the Tandava, do sadhana in the crematorium, and whatever else. It is being called representative because, by subduing it, the whole mind is under control, and by achieving it completely, the whole mind, or rather, everything is achieved. Everything is in the mind. By attaining it completely, everything is achieved. Kundalini awakening or as it is called full samadhi, this is the total attainment of Kundalini or mind. You will not find such a beautiful, practical, scientific and experiential definition of Kundalini anywhere. Whether you try to find in any book or on other platforms. I didn’t get either. That’s why I kept on doing Kundalini sadhna only after guessing. When Kundalini awakening happened, then I came to know. Knowing about Patanjali’s meditation and samadhi, practiced about it. But I did not find anywhere about Kundalini. It was kept a secret, and there were so many words about it, as many there were mouths. Then I came to know that Kundalini awakening and complete samadhi are one and the same thing. The Kundalini is the one, on which Patanjali has asked to meditate, saying it as the picture of any deity or guru or beloved or  the picture of any favorite object. In the olden days it was customary to keep it a secret, so that it would not be misused. Today it is a free society. This inspired the creation of this dedicated Kundalini website. This shows the extent to which there is confusion, as I had before.

Linga sensation on the chakras

This feeling occurs when a man has worked hard and heavy, and he has taken a lot of yoga breaths with the belly. Not everything gets done just by breathing with the stomach. Along with that, one has to also meditate that prana is going down with the air while inhaling, and the pit which is formed on the back navel chakra due to the expansion of the stomach forward, is pulling apana up from the bottom. This causes the prana and apana to collide on the Manipura chakra, and there with contraction produces sensation. I have told about the collision of Pran-Apan in a previous post. One should not pay attention to the outgoing breaths, as this weakens the collision of Prana-Apan. That sensation and contraction, then ascending through the back to the brain, refreshes all the chakras. She then descends through the front to refresh the front chakras, especially the chakras below. This leads to a deep breath in with a feeling of freshness, and then the breaths become calm. If you inhale like an empty bellows, it will only increase fatigue. Of course the benefit will be there, but it will be less. Anyway, the breath goes according to the situation. A man himself keeps on learning by making mistakes. It is better than to do nothing to keep making mistakes, but the mistake should not be harmful. But many times, when the heavy breathing does not stop, the man goes to the emergency hospital section out of fear that the oxygen level is going down due to the failure of his lungs. Same happened with me once. In fact it is caused by some stress and by breathing like a bellows. It seems that there is no satisfaction with the breath. Wherever Kundalini appears, if you meditate on the energy loop along with its meditation, then as soon as the Kundalini starts moving in the loop, the energy circulation in the loop increases. Energy moves with Kundalini. Energy should be kept moving in the loop. In fact, in most cases, fatigue is not caused by a lack of oxygen, but by the accumulation of vital energy on a chakra. This is also called the block of the chakra. Even a good deep breath is enough to channelize that prana energy into the loop channel. Let me tell you one more thing. We yawn only to relocate and give movement to the prana energy. That is why by yawning, there is a feeling of getting rid of fatigue. That’s why I say that one should go deep into every fact. Understanding half-heartedly from surface can lead to loss instead of profit. That is the purpose of this Kundalini dedicated website. There is also a condition for the experience of chakra-linga that one’s daily Kundalini yoga practice should be continued continuously. This feeling is enhanced if it is accompanied by bindu protection along with joyful rhetoric. By doing this after 4-5 days of rest, the possibility of this omnipotent feeling is more. There is a sharp and joyful feeling on the chakras mainly the navel chakra, anahata chakra and vishuddhi chakra. It seems like a delightfully sharp contraction on the chakra. It is as if bindu fall is going on the chakras. In fact, chakras are not a physical structure. These are the places in the body where the energy condenses, and a blissful sensation manifests. You can call the chakras the gathering places of energy. Anyway, the whole game is about sensation. Sensation can be transferred by cultivation, and sensation can be created at any chakra.
The more force of the prana and apana clash with each other, the stronger their combination will be. The more they meet each other, the more Kundalini benefits will be received. Prana is the symbol of sattva and apana is the symbol of tamo guna. These two Basic qualities or gunas also want to be mixed in the same way. It was a few years back. I had to stay with some VIP people for 1-2 days. I didn’t want it from my heart, because they were too much to eat and drink. But there was compulsion. However, I do not mind the limited and controlled use of such things. I had to sit with them while they had dinner. They were intoxicated by eating nonveg and drinking in huge quantity. At that time as if their hidden third eye had opened. They could easily read even the tiniest expressions of my face. They grabbed my extinguished mind. I feel, hey even considered minor things from me against them. At that time, thry did not say anything while being intoxicated, but they kept that’s mentsl tease for enough time ahead. In fact, due to intoxication and non-veg, a lot of tamoguna engulfs a person. In such a situation, he has to give the same amount of goodness from outside. When Tamagun and Satoguna meet together within him, he experiences immense joy and spiritual progress, and becomes a forever admirer of the one who bestows Satoguna. Even a man of Satoguna gets this benefit, because he receives Tamoguna from Tamoguni. That is, each other’s gunas are mutually beneficial to both types of people. That is why there was caste system in Hindu society. There the quality of Brahmin was Satoguna, Kshatriya had Rajoguna, Vaishya had mixed quality and Shudra had Tamoguna. Today man keeps on changing his qualities. Sometimes Satoguna, sometimes Rajoguna and sometimes Tamoguna takes hold as per the requirement. So there is doubt about the real quality of everyone. Due to this, quality reconciliation is not done well, due to which spiritual progress is less. One point coming in mind. I feel that guna milan or quality matching of man and woman as done before Hindu marriages is the same thing. If gunaah of both are able to intermix with each other, a delightful married life ensues, otherwise guna clashes cause disturbed married life. This virtue can be bestowed by being submissive, loving, by showing graciousness, and by displaying all other divine qualities. Along with this there should also be a mental sense of generosity and dedication. There should not be arrogance and narrow mindedness or selfishness. On the contrary, with it the partner will become more angry. He will feel that he wants to keep his Satoguna confined to himself and does not want to mix it with my Tamogun. On the contrary, if Tama-guna expressions like depression, disinterest, hatred etc. are shown in front of him, then his Tama-guna will increase further. Due to this he himself can also go into severe depression. Along with those VIPs, other people who, even after eating and drinking, were acting falsely in front of them and were applying butter to them well, became favoured. This happened to me many times in college as well. This shows that the world runs well only by working together with love. Hindu mythological Samudramanthan is good example of this.

I was also having man and woman both balanced. Then man world bothered me. At last I shed away woman mind and gave a befitting reply. Result was my half gone. Incompleteness. After marriage I got my that lost half. IтАЩm Happy. DonтАЩt worry. You can become complete alone or take help of others. Choice is yours. ItтАЩs the same thing. Although quality sharing appears more efficient at first glance.

Kundalini is the best guru, who guides in yoga

I never understood the bookish knowledge of Kumbhak Pranayama. I didn’t even know the way to hold breathing is called Kumbhaka. It was Kundalini that forced me to hold breathing on the chakras, because it glowed very fast with this. The joy was high. My mind became lighter and clearer. I have described this in a previous post, where I am giving it the name of the collision between prana and apana by holding the breath. Maybe that collision also has a literal name. I mean with this saying to do according to oneself. Then when I searched the name Kumbhak on Google, I got a lot of bookish knowledge on the first search page, but no one had their own practical experience. For example, it was written there that the breath should not be exhaled forcefully. I never thought so. Do we not exhale forcefully while running. Lungs are not that delicate either. There are many things in book knowledge, which can lead to confusion. It should not be surprising if one could not do Kumbhak due to the fear of getting harm with forceful exhale. Similarly, while meditating, I also move according to the need, so that it is easy to sit and meditate well on the Kundalini. In bookish knowledge, you have been asked to remain absolutely stable like a pillar. One may not be able to meditate because of not being still, thinking that without stillness there can be no meditation. There are many things that can cause confusion. Therefore it is necessary to write or say completely and clearly. Flexibility is essential in the case of yoga. Nevertheless, study does yield benefits, of whatever quality. It is better to have something than to be nothing. Today, after reading this so called superficial knowledge, I slowed down and deepened my breath while doing yoga, then I got a lot of benefit, of course, it took a little more time. The conclusion is that Kundalini continues to teach yoga on her own accord. The same inspires reading. Therefore, if the true meaning of Kundalini is known, then more than half the journey of yoga is covered. That is the basic purpose of this website.

рдХреБрдВрдбрд▓рд┐рдиреА рдПрдХ рд╕рд░реНрд╡реЛрддреНрддрдо рдЧреБрд░реБ рд╡ рдмрд┐рдВрджреБ рдХреЗ рд░реВрдк рдореЗрдВ рд╣реИ, рдЬреЛ рд╕рд░реНрд╡рд▓рд┐рдВрдЧрдордпреА рджреЗрд╣ рдФрд░ рдХреБрдореНрднрдХ рдкреНрд░рд╛рдгрд╛рдпрд╛рдо рдХреЗ рд╕рд╛рде рдмрд╣реБрдд рдкреБрд╖реНрдЯ рд╣реЛрддреА рд╣реИ

рджреЛрд╕реНрддреЛрдВ, рдореЗрд░реА рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдХреЗ рдХрдерди рдХреЗ рд╕рд╣реА рд╣реЛрдиреЗ рдХрд╛ рдПрдХ рдУрд░ рдкреНрд░рдорд╛рдг рдорд┐рд▓ рдЧрдпрд╛ред рд╢рд┐рд╡рдкреБрд░рд╛рдг рдХреЗ рдЕрдЧрд▓реЗ рд╣реА рдЕрдзреНрдпрд╛рдп рдореЗрдВ рд╣реИ рдХрд┐ рдЕрдЧреНрдирд┐ рдореЗрдВ рднрд╕реНрдо рд╣реЛрдиреЗ рдХреЗ рдмрд╛рдж рд╕рдВрдзреНрдпрд╛ рдирд╛рдордХ рдирд╛рд░реА рд╕реВрд░реНрдпрдордВрдбрд▓ рдореЗрдВ рдкреНрд░рд╡рд┐рд╖реНрдЯ рд╣реЛ рдЧрдИред рдЙрд╕рдХреЗ рд╡рд╣рд╛рдБ рджреЛ рдЯреБрдХрдбрд╝реЗ рд╣реЛ рдЧрдПред рдКрдкрд░ рд╡рд╛рд▓реЗ рдЯреБрдХрдбрд╝реЗ рд╕реЗ рд╕реБрдмрд╣ рдХрд╛ рд╕рдВрдзреНрдпрд╛рдХрд╛рд▓ рдмрдирд╛, рдФрд░ рдиреАрдЪреЗ рд╡рд╛рд▓реЗ рднрд╛рдЧ рд╕реЗ рд╢рд╛рдо рдХрд╛ рд╕рд╛рдВрдзреНрдпрдХрд╛рд▓ рдмрдирд╛ред рдлрд┐рд░ рд▓рд┐рдЦрд╛ рд╣реИ рдХрд┐ рд░рд╛рдд рдФрд░ рд╕реВрд░реНрдпреЛрджрдп рдХреЗ рдмреАрдЪ рдХрд╛ рджрд┐рди рдХрд╛ рд╕рдордп рдкреНрд░рд╛рддрдГ рд╕рдВрдзреНрдпрд╛ рдХрд╛ рд╣реЛрддрд╛ рд╣реИ, рдФрд░ рд╕реВрд░реНрдпрд╛рд╕реНрдд рд╡ рд░рд╛рддреНрд░рд┐ рдХреЗ рдмреАрдЪ рдХрд╛ рд╕рдордп рд╕рд╛рдВрдпрдХрд╛рд▓реАрди рд╕рдВрдзреНрдпрд╛ рдХрд╛ рд╣реЛрддрд╛ рд╣реИред рдореИрдВрдиреЗ рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдореЗрдВ рдпрд╣ рднреА рд▓рд┐рдЦрд╛ рдерд╛ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдХрд╛рдорднрд╛рд╡ рд╕реЗ рдмрдЪрд╛ рдХрд░ рд░рдЦрддреА рд╣реИред рдЗрд╕ рдкреЛрд╕реНрдЯ рдореЗрдВ рдореИрдВ рдпрд╣ рдмрддрд╛рдКрдБрдЧрд╛ рдХрд┐ рдХреБрдВрдбрд▓рд┐рдиреА рдРрд╕рд╛ рдХреИрд╕реЗ рдХрд░рддреА рд╣реИред 

рдХреБрдиреНрдбрд▓рд┐рдиреА рд╕реЗрдХреНрд╕реБрдЕрд▓ рдПрдирд░реНрдЬреА рдХреЛ рдЕрдкрдиреА рдУрд░ рдЖрдХрд░реНрд╖рд┐рдд рдХрд░рддреА рд╣реИ

рдХреБрдиреНрдбрд▓рд┐рдиреА рд╢рд░реАрд░ рдХреА рдПрдирд░реНрдЬреА рдХреЛ рдЦреАрдВрдЪрддреА рд╣реИред рдореИрдВрдиреЗ рд╕реЗрдХреНрд╕реБрдЕрд▓ рд╢рдмреНрдж рдЗрд╕рд▓рд┐рдП рдЬреЛрдбрд╝рд╛ рдХреНрдпреЛрдВрдХрд┐ рдпрд╣реА рдПрдирд░реНрдЬреА рд╢рд░реАрд░ рдореЗрдВ рд╕рд░реНрд╡рд╛рдзрд┐рдХ рдкреНрд░рднрд╛рд╡рд╢рд╛рд▓реА рд╣реИред рдпрд╣ рдПрдХ рдЪреБрдореНрдмрдХ рдХреА рддрд░рд╣ рдХрд╛рдо рдХрд░рддреА рд╣реИред рдпрджрд┐ рдЖрдк рдХрд┐рд╕реА рдЪрдХреНрд░ рдкрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХрд╛ рдзреНрдпрд╛рди рдХрд░рддреЗ рд╣реЛ, рддреЛ рдкреНрд░рд╛рдг рдКрд░реНрдЬрд╛ рдЦреБрдж рд╣реА рдирд╛рдбрд╝реА рд▓реВрдк рдореЗрдВ рдШреВрдордиреЗ рд▓рдЧ рдЬрд╛рдПрдЧреА, рдФрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреЛ рдордЬрдмреВрдд рдмрдирд╛рдПрдЧреАред рдХрдИ рд▓реЛрдЧ рдкреНрд░рд╛рдг рдКрд░реНрдЬрд╛ рдХреЛ рдкрд╣рд▓реЗ рдШреБрдорд╛рддреЗ рд╣реИрдВ, рдХрдИ рд▓реЛрдЧ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХрд╛ рдзреНрдпрд╛рди рдЪрдХреНрд░ рдкрд░ рдкрд╣рд▓реЗ рдХрд░рддреЗ рд╣реИрдВред рджреЛрдиреЛрдВ рдХрд╛ рдирд┐рд╖реНрдХрд░реНрд╖ рдПрдХ рд╣реА рдирд┐рдХрд▓рддрд╛ рд╣реИред

рд╡реАрд░реНрдп рдХрд╛ рддреЗрдЬ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреЛ рджреЗрдиреЗ рд╕реЗ рдХреБрдиреНрдбрд▓рд┐рдиреА рдЬреАрд╡рдВрдд рд╣реЛ рдЬрд╛рддреА рд╣реИ

рд╡реАрд░реНрдп рдХрд╛ рддреЗрдЬ рдореВрд▓рд╛рдзрд╛рд░ рдЪрдХреНрд░ рдореЗрдВ рд╣реЛрддрд╛ рд╣реИред рддреЗрдЬ рдХрд╛ рдорддрд▓рдм рдЪрдордХ рд╡ рддреАрдЦрд╛рдкрди рд╣реЛрддрд╛ рд╣реИред рдпрд╣ рдмрд┐рд▓реНрдХреБрд▓ рдкрд╛рд░реЗ рдХреА рддрд░рд╣ рд╣реЛрддрд╛ рд╣реИред рддрднреА рддреЛ рдкрд╛рд░реЗ рдХрд╛ рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдмрд╣реБрдд рд╢рдХреНрддрд┐рд╢рд╛рд▓реА рд╣реЛрддрд╛ рд╣реИред рдПрдХ рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдореЗрдВ рдореИрдВрдиреЗ рдмрддрд╛рдпрд╛ рдерд╛ рдХрд┐ рдХреИрд╕реЗ рдПрдХ рдкрд╛рд░рдж рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдХреЗ рдкрд╛рд╕ рдзреНрдпрд╛рди рдХрд░рдиреЗ рд╕реЗ рдореЗрд░реА рдХреБрдиреНрдбрд▓рд┐рдиреА рдЪрдордХ рдЧрдИ рдереАред

рдмрд┐рдВрджреБ рд╡ рдмрд┐рдВрджреБ рдЪрдХреНрд░ рдХреНрдпрд╛ рд╣реИ

рдмрд┐рдВрджреБ рдЙрд╕реА рд╡реАрд░реНрдп рдХреА рдмреВрдВрдж рдХреЛ рдХрд╣рддреЗ рд╣реИрдВред рдмрд┐рдВрджреБ рдХрд╛ рд╢рд╛рдмреНрджрд┐рдХ рдЕрд░реНрде рднреА рдмреВрдВрдж рд╣реА рд╣реЛрддрд╛ рд╣реИред рдмрд┐рдВрджреБ рдЪрдХреНрд░ рд╕рд╣рд╕реНрд░рд╛рд░ рд╡ рдЖрдЬреНрдЮрд╛ рдЪрдХреНрд░ рдХреЗ рдмреАрдЪ рдореЗрдВ рд╣реЛрддрд╛ рд╣реИ, рдорд╛рдереЗ рдХреЗ рдмреАрдЪ рд╕реЗ рдереЛреЬрд╛ рдКрдкрд░ рдкреАрдЫреЗ рддрдХред рдЗрд╕реЗ рдмрд┐рдВрджреБ рдЪрдХреНрд░ рдЗрд╕рд▓рд┐рдП рдХрд╣рддреЗ рд╣реИрдВ рдХреНрдпреЛрдВрдХрд┐ рдпрд╣ рд╕рдмрд╕реЗ рдЕрдзрд┐рдХ рд╡реАрд░реНрдп рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░рддрд╛ рд╣реИред рдмреНрд░рд╛рд╣реНрдордг рд▓реЛрдЧ рдпрд╣рд╛рдБ рдЪреЛрдЯреА рдмрд╛рдВрдзрддреЗ рд╣реИрдВред

рдЬреНрдпреЛрддрд┐рд░реНрд▓рд┐рдВрдЧ рдХреА рдЬреНрдпреЛрддрд┐ рд╢рд┐рд╡ рдХреЗ рдмрд┐рдВрджреБ рд╕реЗ рд╣реА рд╣реИ

рд╣рд┐рдВрджреБрдУрдВ рдореЗрдВ рдмрд╛рд░рд╣ рдЬреНрдпреЛрддрд┐рд░реНрд▓рд┐рдВрдЧ рдкреНрд░рд╕рд┐рджреНрдз рд╣реИрдВред рдпреЗ рд╢рд░реАрд░ рдХреЗ рдмрд╛рд░рд╣ рдЪрдХреНрд░реЛрдВ рдХреЛ рдЗрдВрдЧрд┐рдд рдХрд░рддреЗ рд╣реИрдВред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ 12 рдЪрдХреНрд░ рд╣реЛрддреЗ рд╣реИрдВред рдЖрдард╡рд╛рдВ рдмрд┐рдВрджреБ рдЪрдХреНрд░ рд╣реЛрддрд╛ рд╣реИред рдирд╡рд╛рдВ, рджрд╕рд╡рд╛рдВ, рдЧреНрдпрд╛рд░рд╡рд╛рдВ рд╡ рдмрд╛рд░рд╡рд╛рдВ рдЪрдХреНрд░ рдереЛрдбрд╝реА-рдереЛрдбрд╝реА рдКрдВрдЪрд╛рдИ рдХреЗ рдЕрдВрддрд░рд╛рд▓ рдкрд░ рд╕рд┐рд░ рдХреЗ рдКрдкрд░ рд╣реЛрддреЗ рд╣реИрдВред рдпреЗ рдЬреНрдпреЛрддрд┐рд░реНрд▓рд┐рдВрдЧ рдЪрдХреНрд░реЛрдВ рдХреА рддрд░рд╣ рджреЗрд╢ рдХреЗ рднрд┐рдиреНрди-рднрд┐рдиреНрди рд╕реНрдерд╛рдиреЛрдВ рдкрд░ рдмрдиреЗ рд╣реИрдВред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рджреЗрд╢ рднреА рдПрдХ рд╢рд░реАрд░ рдХреА рддрд░рд╣ рдХрд╛рдо рдХрд░рддрд╛ рд╣реИред рдЗрд╕рдХрд╛ рдкреВрд░рд╛ рд╡рд┐рд╕реНрддрд╛рд░ рдкреБрд╕реНрддрдХ рд╢рд░реАрд░рд╡рд┐рдЬреНрдЮрд╛рди рджрд░реНрд╢рди рдореЗрдВ рд╣реИред рдЗрди рд╕реНрдерд╛рдиреЛрдВ рдкрд░ рдЬреЛ рдЬреНрдпреЛрддрд┐ рд╣реИ, рд╡рд╣ рдмрд┐рдВрджреБ рдХреЗ рддреЗрдЬ рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИред рд╡рд╣ рдмрд┐рдВрджреБ рд╢рд┐рд╡ рдХреЗ рд▓рд┐рдВрдЧ рд╕реЗ рдЙрддреНрдкрдиреНрди рд╣реЛрддрд╛ рд╣реИред рддрднреА рдЗрдирдХрд╛ рдирд╛рдо рдЬреНрдпреЛрддрд┐рд░реНрд▓рд┐рдВрдЧ рд╣реИред рдмрд┐рдВрджреБ рдиреЗ рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдХреЛ рд╢рд┐рд╡рдЪрдХреНрд░реЛрдВ рдХреЗ рд╕рд╛рде рдЬреЛрдбрд╝ рджрд┐рдпрд╛ рд╣реИред рдПрдХ рдкреНрд░рдХрд╛рд░ рд╕реЗ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВ рдХрд┐ рд▓рд┐рдВрдЧ рд╕рднреА рдЪрдХреНрд░реЛрдВ рдкрд░ рд╕реНрдерд╛рдкрд┐рдд рд╣реЛ рдЧрдпрд╛ рд╣реИред рдЗрд╕реЗ рд╣реА рд╕рд░реНрд╡рд▓рд┐рдВрдЧрдордп рджреЗрд╣ рдХрд╣рддреЗ рд╣реИрдВред рдПрдХ рд╕рд░реНрд╡рд▓рд┐рдВрдЧ рд╕реНрддреЛрддреНрд░ рднреА рд╣реИред рдЗрд╕рдореЗрдВ рджреЗрд╢ рдореЗрдВ рд╕реНрдерд┐рдд рдЕрдирдЧрд┐рдирдд рдкреНрд░рд╕рд┐рджреНрдз рд╢рд┐рд╡рд▓рд┐рдВрдЧ рд╕реНрдерд╛рдиреЛрдВ рдХреЗ рдирд╛рдо рд╣реИрдВред рдпрд╣ рдкреВрд░реЗ рд╢рд░реАрд░ рдореЗрдВ рдмрд┐рдВрджреБ рдХреЗ рддреЗрдЬ рдХреЗ рд╡реНрдпрд╛рдкреНрдд рд╣реЛрдиреЗ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд╕рдВрдХреЗрдд рджреЗрддрд╛ рд╣реИред

рдЪрдХреНрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдкрд░ рдмрд┐рдВрджреБ рддреЗрдЬ рдХрд╛ рдЖрд░реЛрдкрдг рд╕рд╛рдВрд╕ рд░реЛрдХрдХрд░ рдирд╣реАрдВ рдХрд░рдирд╛ рдЪрд╛рд╣рд┐рдП

рдмрд┐рдВрджреБ рддреЗрдЬ рдХреЗ рдзреНрдпрд╛рди рдХреЗ рд╕рдордп рд╕рд╛рдБрд╕реЗрдВ рдмрд╣реБрдд рддреЗрдЬреА рд╕реЗ рдЪрд▓рдиреЗ рд▓рдЧрддреА рд╣реИрдВред рд░рдХреНрддрдЪрд╛рдк рднреА рдмрдврд╝ рдЬрд╛рддрд╛ рд╣реИред рдЙрд╕ рд╕рдордп рд╕рдореНрднрд╡рддрдГ рдХреЛрдИ рддреЗрдЬ рд╢рд╛рд░реАрд░рд┐рдХ рд╡ рдорд╛рдирд╕рд┐рдХ рдХреНрд░рд┐рдпрд╛рдХрд▓рд╛рдк рд╣реЛ рд░рд╣рд╛ рд╣реЛрддрд╛ рд╣реИред рдорд╛рдирд╕рд┐рдХ рдХреНрд░рд┐рдпрд╛рдХрд▓рд╛рдк рддреЛ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреА рдЪрдордХ рдХреЗ рд░реВрдк рдореЗрдВ рдкреНрд░рддреНрдпрдХреНрд╖ рджрд┐рдЦрддрд╛ рд╣реА рд╣реИред рдпрд╣ рдРрд╕реЗ рд╣реА рд╣реИ, рдЬреИрд╕реЗ рдмрд┐рдВрджреБрдкрд╛рдд рдХреЗ рд╕рдордп рд╣реЛрддрд╛ рд╣реИред рджрд┐рд▓ рдХреА рдзрдбрд╝рдХрди рднреА рдЙрд╕ рд╕рдордп рдмрдврд╝ рдЬрд╛рддреА рд╣реИред рдпрд╣ рдЕрднреНрдпрд╛рд╕ рд╕рд╛рдБрд╕ рд░реЛрдХрдХрд░ рдирд╣реАрдБ рдХрд░рдирд╛ рдЪрд╛рд╣рд┐рдПред рд╕рд╛рдБрд╕ рд░реЛрдХрдиреЗ рд╕реЗ рд╣реГрджрдп рдХреЛ рдХреНрд╖рддрд┐ рдкрд╣реБрдВрдЪ рд╕рдХрддреА рд╣реИред рдпрд╣ рдРрд╕реЗ рд╣реА рд╣реИ рдЬреИрд╕реЗ рдХреЛрдИ рдмрд┐рдВрджреБрдкрд╛рдд рдХреЗ рд╕рдордп рд╕рд╛рдВрд╕ рд░реЛрдХрдиреЗ рдХрд╛ рдкреНрд░рдпрд╛рд╕ рдХрд░реЗред рдЗрд╕рд╕реЗ рджрдо рдШреБрдЯрдиреЗ рдХрд╛ рдФрд░ рднрд╛рд░реА рдердХрд╛рди рдХрд╛ рдЕрдиреБрднрд╡ рд╣реЛрддрд╛ рд╣реИред рдЗрд╕рд▓рд┐рдП рд╕рд╛рдБрд╕ рд░реЛрдХрдХрд░ рдХрд┐рд╕реА рдЪрдХреНрд░ рдкрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдзреНрдпрд╛рди рдХрд░рдиреЗ рдХреЗ рдмрд╛рдж рдЬрдм рд╕рд╛рдВрд╕ рд╕рд╛рдорд╛рдиреНрдп рд╣реЛ рдЬрд╛рдП, рддрднреА рд░рд┐рд▓реИрдХреНрд╕ рд╣реЛрдХрд░ рдЪрдХреНрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдкрд░ рдмрд┐рдВрджреБ рддреЗрдЬ рдХреЗ рдЖрд░реЛрдкрдг рдХрд╛ рдзреНрдпрд╛рди рдХрд░ рд╕рдХрддреЗ рд╣реИрдВред рджрд┐рд▓ рдХреЗ рд░реЛрдЧреА, рд╢реНрд╡рд╛рд╕ рд░реЛрдЧреА, рдЙрдЪреНрдЪ рд░рдХреНрддрдЪрд╛рдк рдХреЗ рд░реЛрдЧреА рднреА рдЗрд╕ рдЕрднреНрдпрд╛рд╕ рдХреЛ рди рдХрд░реЗрдВред рдпрджрд┐ рдХрд░реЗрдВ, рддреЛ рдХрдо рдХрд░реЗрдВ, рд╕рд╛рд╡рдзрд╛рдиреА рд╡ рд╕рд▓рд╛рд╣ рд╕реЗ рдХрд░реЗрдВред рдХреБрдиреНрдбрд▓рд┐рдиреА рдЪрд┐рдВрддрди рдХрд╛ рд╕рдмрд╕реЗ рд╕рд░рд▓ рдФрд░ рд╕реБрд░рдХреНрд╖рд┐рдд рддрд░реАрдХрд╛ рдЕрджреНрд╡реИрдд рдХрд╛ рдЪрд┐рдВрддрди рд╣реА рд╣реИред

рдмрд┐рдВрджреБ рдХреБрдиреНрдбрд▓рд┐рдиреА-рд░реВрдк рд╣реА рд╣реИ

рдмрд┐рдВрджреБ рдФрд░ рдорди рдЖрдкрд╕ рдореЗрдВ рдЬреБрдбрд╝реЗ рд╣реЛрддреЗ рд╣реИрдВред рджреЛрдиреЛрдВ рдХрд╛ рд╕реНрд╡рднрд╛рд╡ рдЪрдордХрджрд╛рд░ рдФрд░ рд╢рдХреНрддрд┐рд░реВрдк рд╣реИред рддрднреА рддреЛ рдЬрдм рдмрд┐рдВрджреБ рдХреНрд░рд┐рдпрд╛рд╢реАрд▓ рд╣реЛрддрд╛ рд╣реИ, рддрдм рдорди рдореЗрдВ рд╕реБрдВрджрд░ рдФрд░ рдЪрдордХрджрд╛рд░ рд╡рд┐рдЪрд╛рд░ рдЖрддреЗ рд╣реИрдВред рдЗрд╕реА рдмрд┐рдВрджреБ-рдХреНрд░рд┐рдпрд╛рд╢реАрд▓рддрд╛ рдХреЗ рд▓рд┐рдП рд╣реА рдкреНрд░рд╛рдгреА рдкреНрд░рдЬрдирди рдХреА рдУрд░ рдЖрдХрд░реНрд╖рд┐рдд рд╣реЛрддреЗ рд╣реИрдВред рдХреБрдиреНрдбрд▓рд┐рдиреА рднреА рдЙрд╕реА рдорди рдХрд╛ рдкреНрд░рдореБрдЦ рд╣рд┐рд╕реНрд╕рд╛ рд╣реИред рдЗрд╕рд▓рд┐рдП рд╡рд╣ рднреА рдмрд┐рдВрджреБ рд╕реЗ рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░рддреА рд╣реИред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдорди рдХрд╛ рд╕рд░реНрд╡реЛрдЪреНрдЪ рд╢рд┐рдЦрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рд╣реА рд╣реИред рдЗрд╕реАрд▓рд┐рдП рд╕рдВрдХреНрд╖реЗрдк рдореЗрдВ рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдЬреАрд╡ рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рдХреЗ рд▓рд┐рдП рд╣реА рд╕рднреА рдХреНрд░рд┐рдпрд╛рдХрд▓рд╛рдк, рдореБрдЦреНрдп рд░реВрдк рд╕реЗ рдХрд╛рдорджреЗрд╡ рд╕рдВрдмрдВрдзреА рдХреНрд░рд┐рдпрд╛рдХрд▓рд╛рдк рдХрд░рддрд╛ рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рдПрдХ рдорд╛рдирд╕рд┐рдХ рдЪрд┐рддреНрд░ рд╣реИ, рдЬреЛ рдПрдХрдкреНрд░рдХрд╛рд░ рд╕реЗ рдкреВрд░реЗ рдорди рдХрд╛ рдкреНрд░рддрд┐рдирд┐рдзрд┐ рдпрд╛ рд╕реИрдореНрдкрд▓ рдкреАрд╕ рд╣реИред рдПрдХ рдорд╛рдирд╕рд┐рдХ рдЪрд┐рддреНрд░ рдХрд╛ рдорддрд▓рдм рдпрд╣ рдирд╣реАрдВ рдХрд┐ рд╡рд╣ рдПрдХ рд╕реНрдерд┐рд░ рдЪрд┐рддреНрд░ рд╣реА рд╣реИред рдпрджрд┐ рд╢рд┐рд╡ рдХреЗ рд░реВрдк рдХрд╛ рдорд╛рдирд╕рд┐рдХ рдЪрд┐рддреНрд░ рд╣реИ, рддреЛ рд╡рд╣ рдкрд╛рд░реНрд╡рддреА рдХреЗ рд╕рд╛рде рднреА рдШреВрдо рд╕рдХрддрд╛ рд╣реИ, рддрд╛рдВрдбрд╡ рдиреГрддреНрдп рднреА рдХрд░ рд╕рдХрддрд╛ рд╣реИ, рд╢реНрдорд╢рд╛рди рдореЗрдВ рд╕рд╛рдзрдирд╛ рднреА рдХрд░ рд╕рдХрддрд╛ рд╣реИ, рдФрд░ рдЕрдиреНрдп рдЬреЛ рдХреБрдЫ рднреАред рдЗрд╕реЗ рдкреНрд░рддрд┐рдирд┐рдзрд┐ рдЗрд╕рд▓рд┐рдП рдХрд╣рд╛ рдЬрд╛ рд░рд╣рд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЗрд╕рдХреЛ рд╡рд╢ рдореЗрдВ рдХрд░рдиреЗ рд╕реЗ рдкреВрд░рд╛ рдорди рд╡рд╢ рдореЗрдВ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИ, рдФрд░ рдЗрд╕рдХреЛ рдкреВрд░реА рддрд░рд╣ рд╣рд╛рд╕рд┐рд▓ рдХрд░рдиреЗ рд╕реЗ рдкреВрд░рд╛ рдорди рдпрд╛ рдпреВрдБ рдХрд╣реЛ рдХрд┐ рд╕рдмрдХреБрдЫ рд╣рд╛рд╕рд┐рд▓ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдорди рдореЗрдВ рд╣реА рд╕рдмрдХреБрдЫ рд╣реИред рдЗрд╕рдХреЛ рдкреВрд░реА рддрд░рд╣ рд╣рд╛рд╕рд┐рд▓ рдХрд░рдиреЗ рд╕реЗ рд╕рдм рдХреБрдЫ рд╣рд╛рд╕рд┐рд▓ рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдХреБрдВрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рдпрд╛ рдЗрд╕реЗ рдкреВрд░реНрдг рд╕рдорд╛рдзрд┐ рдХрд╣ рд▓реЛ, рдпрд╣реА рдХреБрдВрдбрд▓рд┐рдиреА рдпрд╛ рдорди рдХрд╛ рдкреВрд░реА рддрд░рд╣ рд╕реЗ рд╣рд╛рд╕рд┐рд▓ рд╣реЛрдирд╛ рд╣реИред рдЗрддрдиреА рд╕реБрдВрджрд░, рд╡реНрдпрд╛рд╡рд╣рд╛рд░рд┐рдХ, рд╡реИрдЬреНрдЮрд╛рдирд┐рдХ рдФрд░ рдЕрдиреБрднрд╡рд╛рддреНрдордХ рдкрд░рд┐рднрд╛рд╖рд╛ рдЖрдкрдХреЛ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреА рдХрд╣реАрдВ рдирд╣реАрдВ рдорд┐рд▓реЗрдЧреАред рдЪрд╛рд╣реЗ рдЖрдк рдХрд┐рд╕реА рднреА рдкреБрд╕реНрддрдХ рдореЗрдВ рдпрд╛ рдЕрдиреНрдп рдкреНрд▓реЗрдЯрдлрд╛рд░реНрдо рдкрд░ рдвреВрдБрдв рд▓реЛред рдореБрдЭреЗ рднреА рдирд╣реАрдВ рдорд┐рд▓реА рдереАред рдЗрд╕рд▓рд┐рдП рдореИрдВ рдЕрдВрджрд╛рдЬрд╛ рд▓рдЧрд╛рдХрд░ рд╣реА рдХреБрдиреНрдбрд▓рд┐рдиреА рд╕рд╛рдзрдирд╛ рдХрд░рддрд╛ рд░рд╣рд╛ред рдЬрдм рдХреБрдиреНрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рд╣реБрдЖ, рддрдм рдкрддрд╛ рдЪрд▓рд╛ред рдкрддрдВрдЬрд▓рд┐ рдХреЗ рдзреНрдпрд╛рди рдФрд░ рд╕рдорд╛рдзрд┐ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдкрддрд╛ рдерд╛, рдЙрд╕реАрдХреЛ рд▓реЗрдХрд░ рдЕрднреНрдпрд╛рд╕ рдХрд┐рдпрд╛ред рдкрд░ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдХрд╣реАрдВ рдирд╣реАрдВ рдорд┐рд▓рд╛ред рдЗрд╕рдХреЛ рд░рд╣рд╕реНрдп рдмрдирд╛ рдХрд░ рд░рдЦрд╛ рд╣реБрдЖ рдерд╛, рдФрд░ рдЗрд╕рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдЬрд┐рддрдиреЗ рдореБрдВрд╣, рдЙрддрдиреА рдмрд╛рддреЗрдВред рддрдм рдкрддрд╛ рдЪрд▓рд╛ рдХрд┐ рдХреБрдиреНрдбрд▓рд┐рдиреА рдЬрд╛рдЧрд░рдг рдФрд░ рдкреВрд░реНрдг рд╕рдорд╛рдзрд┐ рдПрдХ рд╣реА рдЪреАрдЬ рд╣реИред рдкрддрдВрдЬрд▓рд┐ рдиреЗ рдЬреЛ рдХрд┐рд╕реА рджреЗрд╡рддрд╛ рдпрд╛ рдЧреБрд░реБ рдХреЗ рдЪрд┐рддреНрд░ рдпрд╛ рдХрд┐рд╕реА рднреА рдкреНрд░рд┐рдп рд╡рд╕реНрддреБ рдХреЗ рдЪрд┐рддреНрд░ рдХрд╛ рдорди рдореЗрдВ рдзреНрдпрд╛рди рдХрд░рдиреЗ рдХреЛ рдХрд╣рд╛ рд╣реИ, рд╡рд╣ рдХреБрдВрдбрд▓рд┐рдиреА рд╣реА рд╣реИред  рдкреБрд░рд╛рдиреЗ рдЬрдорд╛рдиреЗ рдореЗрдВ рддреЛ рдЗрд╕реЗ рд░рд╣рд╕реНрдп рдмрдирд╛ рдХрд░ рд░рдЦрдиреЗ рдХреА рдкреНрд░рдерд╛ рдереА, рддрд╛рдХрд┐ рдЗрд╕рдХрд╛ рджреБрд░реБрдкрдпреЛрдЧ рди рд╣реЛред рдЖрдЬ рддреЛ рдореБрдХреНрдд рд╕рдорд╛рдЬ рд╣реИред рдЗрд╕реА рд╕реЗ рдЗрд╕ рд╕рдорд░реНрдкрд┐рдд рдХреБрдиреНрдбрд▓рд┐рдиреА рд╡реИрдмрд╕рд╛рдЗрдЯ рдХреЛ рдмрдирд╛рдиреЗ рдХреА рдкреНрд░реЗрд░рдгрд╛ рдорд┐рд▓реАред рдЗрд╕рд╕реЗ рдЬрд╛рд╣рд┐рд░ рд╣реЛрддрд╛ рд╣реИ рдХрд┐ рдХрд┐рд╕ рд╣рдж рддрдХ рднреНрд░рдо рд╡рд┐рджреНрдпрдорд╛рди рд╣реИ, рдЬреИрд╕рд╛ рдкрд╣рд▓реЗ рдореБрдЭреЗ рднреА рдерд╛ред

рдЪрдХреНрд░реЛрдВ рдкрд░ рд▓рд┐рдВрдЧ рдХреА рдЕрдиреБрднреВрддрд┐

рдпрд╣ рдЕрдиреБрднреВрддрд┐ рддрдм рд╣реЛрддреА рд╣реИ рдЬрдм рдЖрджрдореА рдиреЗ рдХрд╛рдлреА рд╡ рднрд╛рд░реА рдкрд░рд┐рд╢реНрд░рдо рдХрд┐рдпрд╛ рд╣реЛ, рдФрд░ рдЙрд╕рдиреЗ рдкреЗрдЯ рд╕реЗ рдпреЛрдЧ рд╡рд╛рд▓реА рд╕рд╛рдБрд╕реЗрдВ рдХрд╛рдлреА рд▓реА рд╣реЛрдВред рдХреЗрд╡рд▓ рдкреЗрдЯ рд╕реЗ рд╕рд╛рдБрд╕реЗрдВ рд▓реЗрдиреЗ рд╕реЗ рд╣реА рд╕рдмрдХреБрдЫ рдирд╣реАрдВ рд╣реЛ рдЬрд╛рддрд╛ред рдЙрд╕рдХреЗ рд╕рд╛рде рдпрд╣ рднреА рдзреНрдпрд╛рди рдХрд░рдирд╛ рдкрдбрд╝рддрд╛ рд╣реИ рдХрд┐ рд╕рд╛рдБрд╕ рднрд░рддреЗ рд╕рдордп рдЕрдВрджрд░ рдЬрд╛рддреА рд╣рд╡рд╛ рдХреЗ рд╕рд╛рде рдкреНрд░рд╛рдг рдиреАрдЪреЗ рдЬрд╛ рд░рд╣рд╛ рд╣реИ, рдФрд░ рдкреЗрдЯ рдХреЗ рдЖрдЧреЗ рдХреА рддрд░рдл рдлреВрд▓рдиреЗ рд╕реЗ рдкрд┐рдЫрд▓реЗ рдирд╛рднрд┐ рдЪрдХреНрд░ рдкрд░ рдЬреЛ рдЧрдбреНрдврд╛ рдмрдирддрд╛ рд╣реИ, рд╡рд╣ рдЕрдкрд╛рди рдХреЛ рдиреАрдЪреЗ рд╕реЗ рдКрдкрд░ рдЦреАрдВрдЪ рд░рд╣рд╛ рд╣реИред рдЗрд╕рд╕реЗ рдордгрд┐рдкреБрд░ рдЪрдХреНрд░ рдкрд░ рдкреНрд░рд╛рдг рдФрд░ рдЕрдкрд╛рди рдЖрдкрд╕ рдореЗрдВ рдЯрдХрд░рд╛рддреЗ рд╣реИрдВ, рдФрд░ рд╕рд┐рдХреБрдбрд╝рди рдХреЗ рд╕рд╛рде рд╕рдВрд╡реЗрджрдирд╛ рдкреИрджрд╛ рдХрд░рддреЗ рд╣реИрдВред рдкреНрд░рд╛рдг-рдЕрдкрд╛рди рдХреА рдЯрдХреНрдХрд░ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдореИрдВрдиреЗ рдкрд┐рдЫрд▓реА рдПрдХ рдкреЛрд╕реНрдЯ рдореЗрдВ рдмрддрд╛рдпрд╛ рд╣реИред рдмрд╛рд╣рд░ рдЬрд╛рддреА рд╣реБрдИ рд╕рд╛рдБрд╕реЛрдВ рдкрд░ рдзреНрдпрд╛рди рдирд╣реАрдВ рджреЗрдирд╛ рдЪрд╛рд╣рд┐рдП, рдХреНрдпреЛрдВрдХрд┐ рдЗрд╕рд╕реЗ рдкреНрд░рд╛рдг-рдЕрдкрд╛рди рдХреА рдЯрдХреНрдХрд░ рдХрдордЬреЛрд░ рдкрдбрд╝рддреА рд╣реИред рд╡рд╣ рд╕рдВрд╡реЗрджрдирд╛ рдФрд░ рд╕рд┐рдХреБрдбрд╝рди рдлрд┐рд░ рдкреАрда рд╕реЗ рдорд╕реНрддрд┐рд╖реНрдХ рддрдХ рдЪрдврд╝рддреА рд╣реБрдИ рд╕рднреА рдЪрдХреНрд░реЛрдВ рдХреЛ рддрд░реЛрддрд╛рдЬрд╛ рдХрд░рддреА рд╣реИред рд╡рд╣ рдлрд┐рд░ рдЖрдЧреЗ рд╕реЗ рдиреАрдЪреЗ рдЙрддрд░рдХрд░ рдЖрдЧреЗ рдХреЗ рдЪрдХреНрд░реЛрдВ, рд╡рд┐рд╢реЗрд╖рдХрд░ рдиреАрдЪреЗ рд╡рд╛рд▓реЗ рдЪрдХреНрд░реЛрдВ рдХреЛ рддрд░реЛрддрд╛рдЬрд╛ рдХрд░рддреА рд╣реИред рдЗрд╕рд╕реЗ рддрд╛рдЬрдЧреА рдХреЗ рдЕрд╣рд╕рд╛рд╕ рдХреЗ рд╕рд╛рде рдПрдХ рдЧрд╣рд░реА рд╕рд╛рдБрд╕ рдЕрдВрджрд░ рдЬрд╛рддреА рд╣реИ, рдФрд░ рдлрд┐рд░ рд╕рд╛рдБрд╕реЗрдВ рд╢рд╛рдВрдд рд╣реЛ рдЬрд╛рддреА рд╣реИрдВред рдЦрд╛рд▓реА рдзреМрдВрдХрдиреА рдХреА рддрд░рд╣ рд╕рд╛рдБрд╕реЗрдВ рднрд░реЗрдВрдЧреЗ, рддреЛ рдЗрд╕рд╕реЗ рддреЛ рдердХрд╛рди рд╣реА рдмрдврд╝реЗрдЧреАред рдмреЗрд╢рдХ рдлрд╛рдпрджрд╛ рддреЛ рд╣реЛрдЧрд╛, рдкрд░ рдХрдо рд╣реЛрдЧрд╛ред рд╡реИрд╕реЗ рднреА, рдкрд░рд┐рд╕реНрдерд┐рддрд┐ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣реА рд╕рд╛рдВрд╕реЗрдВ рдЪрд▓рддреА рд╣реИрдВред рдЖрджрдореА рдЧрд▓рддреА рдХрд░рдХреЗ рдЦреБрдж рднреА рдЕрдЪреНрдЫрд╛ рд╕реАрдЦрддрд╛ рд░рд╣рддрд╛ рд╣реИред рдХреБрдЫ рди рдХрд░рдиреЗ рд╕реЗ рдЕрдЪреНрдЫрд╛ рддреЛ рдЧрд▓рддреА рдХрд░рддреЗ рд░рд╣реЛ, рдкрд░ рдЧрд▓рддреА рдиреБрдХрд╕рд╛рдирджреЗрд╣ рдирд╣реАрдВ рд╣реЛрдиреА рдЪрд╛рд╣рд┐рдпреЗред рдкрд░ рдХрдИ рдмрд╛рд░ рдЬреЛрд░-рдЬреЛрд░ рдХреА рд╕рд╛рдБрд╕реЗрдВ рдмрдиреНрдж рд╣реА рди рд╣реЛрдиреЗ рдкрд░ рдЖрджрдореА рдЗрдорд░рдЬреЗрдВрд╕реА рд╣реЙрд╕реНрдкрд┐рдЯрд▓ рд╕реЗрдХреНрд╢рди рдореЗрдВ рдЗрд╕ рдбрд░ рд╕реЗ рдЪрд▓рд╛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдХрд╣реАрдВ рдЙрд╕рдХреЗ рдлреЗрдлрдбрд╝реЗ рдЦрд░рд╛рдм рд╣реЛрдиреЗ рд╕реЗ рдСрдХреНрд╕реАрдЬрди рдХрд╛ рд▓реЗрд╡рд▓ рдбрд╛рдКрди рддреЛ рдирд╣реАрдБ рд╣реЛ рд░рд╣рд╛ред рдореЗрд░реЗ рд╕рд╛рде рднреА рдПрдХрдмрд╛рд░ рдРрд╕реЗ рд╣реА рд╣реБрдЖ рдерд╛ред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рд╡рд╣ рдХрд┐рд╕реА рддрдирд╛рд╡ рд╕реЗ рд╡ рдзреМрдВрдХрдиреА рдХреА рддрд░рд╣ рд╕рд╛рдБрд╕ рд▓реЗрдиреЗ рд╕реЗ рд╣реЛрддрд╛ рд╣реИред рдРрд╕рд╛ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рд╕рд╛рдБрд╕реЛрдВ рд╕реЗ рд╕рдВрддреБрд╖реНрдЯрд┐ рд╣реА рдирд╣реАрдВ рд╣реЛ рд░рд╣реАред рдХрд╣реАрдВ рднреА рдХреБрдиреНрдбрд▓рд┐рдиреА рдкреНрд░рдХрдЯ рд╣реЛрдиреЗ рдкрд░, рдпрджрд┐ рдЙрд╕рдХреЗ рдзреНрдпрд╛рди рдХреЗ рд╕рд╛рде рдПрдирд░реНрдЬреА рд▓реВрдк рдХрд╛ рднреА рдзреНрдпрд╛рди рдХрд░реЛ, рддреЛ рдЬреИрд╕реЗ рд╣реА рдХреБрдиреНрдбрд▓рд┐рдиреА, рд▓реВрдк рдореЗрдВ рдШреВрдордиреЗ рд▓рдЧрддреА рд╣реИ, рд╡реИрд╕реЗ рд╣реА рд▓реВрдк рдореЗрдВ рдПрдирд░реНрдЬреА рдХрд╛ рд╕рдВрдЪрд╛рд░ рдмрдврд╝ рдЬрд╛рддрд╛ рд╣реИред рдПрдирд░реНрдЬреА рдХреБрдиреНрдбрд▓рд┐рдиреА рдХреЗ рд╕рд╛рде рдЪрд▓рддреА рд╣реИред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ, рдЬреНрдпрд╛рджрд╛рддрд░ рдорд╛рдорд▓реЛрдБ рдореЗрдВ рдердХрд╛рди рдХреЗ рд▓рд┐рдП рдСрдХреНрд╕реАрдЬрди рдХреА рдХрдореА рдЬрд┐рдореНрдореЗрджрд╛рд░ рдирд╣реАрдВ рд╣реЛрддреА, рдмрд▓реНрдХрд┐ рдкреНрд░рд╛рдг рдКрд░реНрдЬрд╛ рдХрд╛ рдПрдХ рдЪрдХреНрд░ рдкрд░ рдЗрдХрдЯреНрдард╛ рд╣реЛрдирд╛ рд╣реЛрддрд╛ рд╣реИред рдЗрд╕реЗ рд╣реА рдЪрдХреНрд░ рдХрд╛ рдмреНрд▓реЙрдХ рд╣реЛрдирд╛ рднреА рдХрд╣рддреЗ рд╣реИрдВред рдЙрд╕ рдкреНрд░рд╛рдг рдКрд░реНрдЬрд╛ рдХреЛ рд▓реВрдк рдЪреИрдирд▓ рдореЗрдВ рдЪрд▓рд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдПрдХ рдЕрдЪреНрдЫреА рд╕реА рдЧрд╣рд░реА рд╕рд╛рдВрд╕ рднреА рдХрд╛рдлреА рд╣реЛрддреА рд╣реИред рдПрдХ рдФрд▒ рдирдИ рдмрд╛рдд рдмрддрд╛рдКрдБред рд╣рдо рдЕрдВрдЧреЬрд╛рдИ рдкреНрд░рд╛рдг рдКрд░реНрдЬрд╛ рдХреЛ рд░рд┐рд▓реЛрдХреЗрдЯ рдХрд░рдиреЗ рдФрд░ рдЙрд╕реЗ рдЧрддрд┐ рджреЗрдиреЗ рдХреЗ рд▓рд┐рдП рд╣реА рд▓реЗрддреЗ рд╣реИрдВред рдЗрд╕реАрд▓рд┐рдП рдЕрдВрдЧреЬрд╛рдИ рд▓реЗрдиреЗ рд╕реЗ рдердХрд╛рди рджреВрд░ рд╣реЛрдиреЗ рдХрд╛ рдЕрд╣рд╕рд╛рд╕ рд╣реЛрддрд╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рдореИрдВ рдХрд╣рддрд╛ рд╣реВрдБ рдХрд┐ рд╣рд░реЗрдХ рддрдереНрдп рдХреА рдЧрд╣рд░рд╛рдИ рдореЗрдВ рдЬрд╛рдирд╛ рдЪрд╛рд╣рд┐рдПред рдКрдкрд░ рд╕реЗ рд╣реА рдЖрдзреА-рдЕрдзреВрд░реА рдмрд╛рдд рд╕рдордЭрдиреЗ рд╕реЗ рд▓рд╛рдн рдХреА рдмрдЬрд╛рдп рд╣рд╛рдирд┐ рднреА рд╣реЛ рд╕рдХрддреА рд╣реИред рдпрд╣реА рдЗрд╕ рдХреБрдиреНрдбрд▓рд┐рдиреА рд╕рдорд░реНрдкрд┐рдд рд╡реЗрдмрд╕рд╛рдЗрдЯ рдХрд╛ рдордХрд╕рдж рд╣реИред рдЪрдХреНрд░-рд▓рд┐рдВрдЧ рдХреА рдЕрдиреБрднреВрддрд┐ рдХреЗ рд▓рд┐рдП рдПрдХ рд╢рд░реНрдд рдпрд╣ рднреА рд╣реИ рдХрд┐ рдЙрд╕рдХрд╛ рдкреНрд░рддрд┐рджрд┐рди рдХрд╛ рдХреБрдиреНрдбрд▓рд┐рдиреА рдпреЛрдЧрд╛рднреНрдпрд╛рд╕ рдЕрдирд╡рд░рдд рдЬрд╛рд░реА рд░рд╣рдирд╛ рдЪрд╛рд╣рд┐рдПред рдпрд╣ рдЕрдиреБрднреВрддрд┐ рддрдм рдЬреНрдпрд╛рджрд╛ рдмрдврд╝ рдЬрд╛рддреА рд╣реИ, рдЕрдЧрд░ рдЗрд╕рдХреЗ рд╕рд╛рде рдЖрдирдиреНрджрдордпреА рд░рддрд┐рдХреНрд░реАрдбрд╝рд╛ рдХреЗ рд╕рд╛рде рдмрд┐рдВрджреБ рд╕рдВрд░рдХреНрд╖рдг рднреА рд╣реЛред 4-5 рджрд┐рдиреЛрдВ рдХреЗ рдЖрд░рд╛рдо рдХреЗ рдмрд╛рдж рдРрд╕рд╛ рдХрд░рдиреЗ рд╕реЗ рдЗрд╕ рд╕рд░реНрд╡рд▓рд┐рдВрдЧрдордпреА рдЕрдиреБрднреВрддрд┐ рдХреА рд╕рдВрднрд╛рд╡рдирд╛ рдЬреНрдпрд╛рджрд╛ рд╣реЛрддреА рд╣реИред рдпрд╣ рдЪрдХреНрд░реЛрдВ рдкрд░ рдореБрдЦреНрдпрддрдГ рдирд╛рднрд┐ рдЪрдХреНрд░, рдЕрдирд╛рд╣рдд рдЪрдХреНрд░ рд╡ рд╡рд┐рд╢реБрджреНрдзрд┐ рдЪрдХреНрд░ рдкрд░ рддреАрдЦреА рд╡ рдЖрдирдиреНрджрдордпреА рдЕрдиреБрднреВрддрд┐ рд╣реЛрддреА рд╣реИред рдпрд╣ рдЪрдХреНрд░ рдкрд░ рдПрдХ рдЖрдирдиреНрджрдордпреА рддреЗрдЬ рд╕рд┐рдХреБрдбрд╝рди рдХреА рддрд░рд╣ рдкреНрд░рддреАрдд рд╣реЛрддрд╛ рд╣реИред рдРрд╕рд╛ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдЬреИрд╕реЗ рдЪрдХреНрд░реЛрдВ рдкрд░ рдмрд┐рдВрджреБрдкрд╛рдд рд╣реЛ рд░рд╣рд╛ рд╣реЛред рд╡рд╛рд╕реНрддрд╡ рдореЗрдВ рдЪрдХреНрд░ рдХреЛрдИ рднреМрддрд┐рдХ рд╕рдВрд░рдЪрдирд╛ рдирд╣реАрдБ рд╣реИрдВред рдпреЗ рд╢рд░реАрд░ рдореЗрдВ рд╡реЗ рд╕реНрдерд╛рди рд╣реИрдВ, рдЬрд╣рд╛рдВ рд╢рдХреНрддрд┐ рдШрдиреАрднреВрдд рд╣реЛ рдЬрд╛рддреА рд╣реИ, рдФрд░ рдПрдХ рдЖрдирдиреНрджрдордпреА рд╕рдВрд╡реЗрджрдирд╛ рдкреНрд░рдХрдЯ рдХрд░рддреА рд╣реИред рдЖрдк рдЪрдХреНрд░реЛрдВ рдХреЛ рд╢рдХреНрддрд┐ рдХреЗ рдЬрдорд╛рд╡рдбрд╝реЗ рдЕрдбреНрдбреЗ рдХрд╣ рд╕рдХрддреЗ рд╣реИрдВред рд╡реИрд╕реЗ рднреА, рд╕рд╛рд░рд╛ рдЦреЗрд▓ рд╕рдВрд╡реЗрджрдирд╛ рдХрд╛ рд╣реА рддреЛ рд╣реИред рд╕рд╛рдзрдирд╛ рд╕реЗ рд╕рдВрд╡реЗрджрдирд╛ рдХреЛ рд╕реНрдерд╛рдирд╛рдВрддрд░рд┐рдд рдХрд┐рдпрд╛ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИ, рдФрд░ рдХрд┐рд╕реА рднреА рдЪрдХреНрд░ рдкрд░ рд╕рдВрд╡реЗрджрдирд╛ рдХреЛ рдкреИрджрд╛ рдХрд┐рдпрд╛ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИред
рдкреНрд░рд╛рдг рдФрд░ рдЕрдкрд╛рди рдЖрдкрд╕ рдореЗрдВ рдЬрд┐рддрдиреА рддреЗрдЬреА рд╡ рд╢рдХреНрддрд┐ рд╕реЗ рднрд┐рдбрд╝реЗрдВрдЧреЗ, рдЙрдирдХрд╛ рдорд┐рд╢реНрд░рдг рдЙрддрдирд╛ рд╣реА рдЬреНрдпрд╛рджрд╛ рдордЬрдмреВрдд рд╣реЛрдЧрд╛ред рдЬрд┐рддрдирд╛ рдЬреНрдпрд╛рджрд╛ рдЙрдирдХрд╛ рдкрд░рд╕реНрдкрд░ рдорд┐рд▓рди рд╣реЛрдЧрд╛, рдЙрддрдирд╛ рдЬреНрдпрд╛рджрд╛ рдХреБрдВрдбрд▓рд┐рдиреА рд▓рд╛рдн рдкреНрд░рд╛рдкреНрдд рд╣реЛрдЧрд╛ред рдкреНрд░рд╛рдг рд╕рддреНрддреНрд╡рдЧреБрдг рдХрд╛ рдФрд░ рдЕрдкрд╛рди рддрдореЛрдЧреБрдг рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИред рдпреЗ рджреЛрдиреЛрдВ рдЧреБрдг рднреА рдЗрд╕реА рддрд░рд╣ рдорд┐рд╢реНрд░рд┐рдд рд╣реЛрдирд╛ рдЪрд╛рд╣рддреЗ рд╣реИрдВред рдХреБрдЫ рд╕рд╛рд▓ рдкрд╣рд▓реЗ рдХреА рдмрд╛рдд рд╣реИред рдореБрдЭреЗ рдХреБрдЫ рд╡реАрдЖрдИрдкреА рд▓реЛрдЧреЛрдВ рдХреЗ рд╕рд╛рде 1-2 рджрд┐рдиреЛрдВ рдХреЗ рд▓рд┐рдП рд░рд╣рдирд╛ рдкрдбрд╝рд╛ред рдорди рд╕реЗ рддреЛ рдирд╣реАрдБ рдЪрд╛рд╣рддрд╛ рдерд╛, рдХреНрдпреЛрдВрдХрд┐ рд╡реЗ рдЬреНрдпрд╛рджрд╛ рд╣реА рдЦрд╛рдиреЗ-рдкреАрдиреЗ рд╡рд╛рд▓реЗ рдереЗред рдкрд░ рдордЬрдмреВрд░реА рдереАред рд╣рд╛рд▓рд╛рдВрдХрд┐ рдРрд╕реА рдЪреАрдЬреЛрдВ рдХреЗ рд╕реАрдорд┐рдд рд╡ рдирд┐рдпрдВрддреНрд░рд┐рдд рдкреНрд░рдпреЛрдЧ рдХреЛ рдореИрдВ рдмреБрд░рд╛ рдирд╣реАрдВ рдорд╛рдирддрд╛ред рдЙрдирдХреЗ рдЦрд╛рдиреЗ-рдкреАрдиреЗ рдХреЗ рджреМрд░рд╛рди рдореБрдЭреЗ рдЙрдирдХреЗ рд╕рд╛рде рдмреИрдардирд╛ рдкрдбрд╝рд╛ред рд╡реЗ рддреЛ рдЕрдирд▓рд┐рдорд┐рдЯреЗрдб рдиреЙрдирд╡реЗрдЬ рдЦрд╛рдХрд░ рдФрд░ рдбреНрд░рд┐рдВрдХ рдХрд░рдХреЗ рдирд╢реЗ рдореЗрдВ рдзреБрддреНрдд рдереЗред рдЙрд╕рд╕реЗ рдЙрд╕ рд╕рдордп рдЬреИрд╕реЗ рдЙрдирдХреА рдЫреБрдкреА рд╣реБрдИ рддреАрд╕рд░реА рдЖрдВрдЦ рдЦреБрд▓ рдЧрдИ рд╣реЛред рд╡реЗ рдореЗрд░реЗ рдореБрдВрд╣ рдХреЗ рдмрд╛рд░реАрдХ рд╕реЗ рдмрд╛рд░реАрдХ рднрд╛рд╡ рдХреЛ рднреА рдЖрд╕рд╛рдиреА рд╕реЗ рдкрдврд╝ рд░рд╣реЗ рдереЗред рдореЗрд░рд╛ рдмреБрдЭрд╛ рд╣реБрдЖ рд╕рд╛ рдорди рдЙрдиреНрд╣реЛрдВрдиреЗ рдкрдХрдбрд╝ рд▓рд┐рдпрд╛ред рд╣рд▓реНрдХреА-рдлреБрд▓реНрдХреА рдмрд╛рддреЛрдВ рдХреЛ рднреА рдЙрдиреНрд╣реЛрдВрдиреЗ рдЕрдкрдиреЗ рдЦрд┐рд▓рд╛рдл рд╕рдордЭ рд▓рд┐рдпрд╛ред рдЙрд╕ рд╕рдордп рддреЛ рдирд╢реЗ рдореЗрдВ рдХреБрдЫ рдирд╣реАрдВ рдмреЛрд▓реЗ, рдкрд░ рд╡реЗ рдХрд╛рдлреА рд╕рдордп рддрдХ рдорди рдореЗрдВ рдЙрд╕рдХреА рдЯреАрд╕ рд░рдЦрддреЗ рд░рд╣реЗред рджрд░рдЕрд╕рд▓ рдирд╢реЗ рд╕реЗ рдФрд░ рдиреЙрдирд╡реЗрдЬ рд╕реЗ рдЖрджрдореА рдХреЗ рдЕрдВрджрд░ рдмрд╣реБрдд рдЬреНрдпрд╛рджрд╛ рддрдореЛрдЧреБрдг рдЫрд╛ рдЬрд╛рддрд╛ рд╣реИред рдРрд╕реЗ рдореЗрдВ рдЙрд╕рдХреЛ рдмрд╛рд╣рд░ рд╕реЗ рдЙрддрдирд╛ рд╣реА рдЬреНрдпрд╛рджрд╛ рд╕рддреЛрдЧреБрдг рджреЗрдирд╛ рдкрдбрд╝рддрд╛ рд╣реИред рдЙрд╕рд╕реЗ рдЬрдм рддрдореЛрдЧреБрдг рдФрд░ рд╕рддреЛрдЧреБрдг рдХрд╛ рдорд┐рд▓рди рд╣реЛрддрд╛ рд╣реИ, рддреЛ рд╡рд╣ рдмрд╣реБрдд рдЬреНрдпрд╛рджрд╛ рдЖрдирдиреНрдж рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЙрдиреНрдирддрд┐ рдЕрдиреБрднрд╡ рдХрд░рддрд╛ рд╣реИ, рдФрд░ рд╕рддреЛрдЧреБрдг рдкреНрд░рджрд╛рди рдХрд░рдиреЗ рд╡рд╛рд▓реЗ рдХрд╛ рд╣рдореЗрд╢рд╛ рдХреЗ рд▓рд┐рдП рдореБрд░реАрдж рдмрди рдЬрд╛рддрд╛ рд╣реИред рдпрд╣ рд▓рд╛рдн рд╕рддреЛрдЧреБрдг рд╡рд╛рд▓реЗ рдЖрджрдореА рдХреЛ рднреА рдорд┐рд▓рддрд╛ рд╣реИ, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕реЗ рддрдореЛрдЧреБрдгреА рд╕реЗ рддрдореЛрдЧреБрдг рдорд┐рд▓рддрд╛ рд╣реИред рдЕрд░реНрдерд╛рдд рджреЛрдиреЛрдВ рдкреНрд░рдХрд╛рд░ рдХреЗ рд▓реЛрдЧреЛрдВ рд╕реЗ рдкрд░рд╕реНрдкрд░ рдПрдХрджреВрд╕рд░реЗ рдХрд╛ рд╣рд┐рдд рд╕реНрд╡рдпрдВ рд╣реА рд╣реЛрддрд╛ рд╣реИред рдЗрд╕реАрд▓рд┐рдП рд╣рд┐рдВрджреБ рд╕рдорд╛рдЬ рдореЗрдВ рд╡рд░реНрдгрд╡реНрдпрд╡рд╕реНрдерд╛ рдереАред рд╡рд╣рд╛рдБ рдмреНрд░рд╛рд╣реНрдордг рдХрд╛ рдЧреБрдг рд╕рддреЛрдЧреБрдг рд╣реЛрддрд╛ рдерд╛, рдХреНрд╖рддреНрд░рд┐рдп рдХрд╛ рд░рдЬреЛрдЧреБрдг, рд╡реИрд╢реНрдп рдХрд╛ рдорд┐рд▓рд╛рдЬреБрд▓рд╛ рдФрд░ рд╢реВрджреНрд░ рдХрд╛ рддрдореЛрдЧреБрдг рд╣реЛрддрд╛ рдерд╛ред рдЖрдЬ рддреЛ рдЖрджрдореА рд▓рдЧрд╛рддрд╛рд░ рдЧреБрдг рдмрджрд▓рддрд╛ рд░рд╣рддрд╛ рд╣реИред рдХрднреА рд╕рддреЛрдЧреБрдг, рдХрднреА рд░рдЬреЛрдЧреБрдг рдФрд░ рдХрднреА рддрдореЛрдЧреБрдг рдЖрд╡рд╢реНрдпрдХрддрд╛рдиреБрд╕рд╛рд░ рдзрд╛рд░рдг рдХрд░ рд▓реЗрддрд╛ рд╣реИред рдЗрд╕рд▓рд┐рдП рд╣рд░ рдХрд┐рд╕реА рдХреЗ рд╡рд╛рд╕реНрддрд╡рд┐рдХ рдЧреБрдг рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рд╕рдВрд╢рдп рд░рд╣рддрд╛ рд╣реИред рдЗрд╕рд╕реЗ рдЧреБрдг рдорд┐рд▓рд╛рдк рдЕрдЪреНрдЫреЗ рд╕реЗ рдирд╣реАрдВ рд╣реЛ рдкрд╛рддрд╛, рдЬрд┐рд╕рд╕реЗ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЙрдиреНрдирддрд┐ рдХрдо рд╣реЛрддреА рд╣реИред рдПрдХ рдмрд╛рдд рджрд┐рдорд╛рдЧ рдореЗрдВ рдЖрдИ рд╣реИред рдореБрдЭреЗ рд▓рдЧрддрд╛ рд╣реИ рдХрд┐ рдЧреБрдг рдорд┐рд▓рд╛рди рдЬреИрд╕рд╛ рдХрд┐ рд╣рд┐рдВрджреВ рд╡рд┐рд╡рд╛рд╣ рд╕реЗ рдкрд╣рд▓реЗ рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдпрд╣ рд╡рд╣реА рдмрд╛рдд рд╣реИред рдпрджрд┐ рджреЛрдиреЛрдВ рдХреЗ рдЧреБрдг рдПрдХ-рджреВрд╕рд░реЗ рдХреЗ рд╕рд╛рде рдорд┐рд▓ рдЬрд╛рддреЗ рд╣реИрдВ, рддреЛ рдПрдХ рд╕реБрдЦрдж рд╡реИрд╡рд╛рд╣рд┐рдХ рдЬреАрд╡рди рдХрд╛ рдЖрдЧрдорди рд╣реЛрддрд╛ рд╣реИ, рдЕрдиреНрдпрдерд╛ рдЧреБрдгреЛрдВ рдХреЗ рдЯрдХрд░рд╛рд╡ рдХреЗ рдХрд╛рд░рдг рд╡реИрд╡рд╛рд╣рд┐рдХ рдЬреАрд╡рди рдЕрд╕реНрдд-рд╡реНрдпрд╕реНрдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред  рдпрд╣ рд╕рддреЛрдЧреБрдг рд░реЛрдорд╛рдВрдЪрд┐рдд рд░рд╣ рдХреЗ, рд╢рд╛рд▓реАрдирддрд╛ рджрд┐рдЦрд╛ рдХреЗ, рдФрд░ рднреА рд╕рд╛рд░реЗ рджреИрд╡реАрдп рдЧреБрдгреЛрдВ рдХрд╛ рдкреНрд░рджрд░реНрд╢рди рдХрд░рдХреЗ рдкреНрд░рджрд╛рди рдХрд┐рдпрд╛ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИред рд╕рд╛рде рдореЗрдВ рдЙрджрд╛рд░рддрд╛ рдФрд░ рд╕рдорд░реНрдкрдг рдХрд╛ рдорд╛рдирд╕рд┐рдХ рднрд╛рд╡ рднреА рд╣реЛрдирд╛ рдЪрд╛рд╣рд┐рдПред рдЕрд╣рдВрдХрд╛рд░ рд╡ рд╕рдВрдХреБрдЪрд┐рдд рднрд╛рд╡ рдирд╣реАрдВ рд╣реЛрдирд╛ рдЪрд╛рд╣рд┐рдПред рдЗрд╕рд╕реЗ рддреЛ рд╡рд╣ рдЙрд▓реНрдЯрд╛ рдЬреНрдпрд╛рджрд╛ рдирд╛рд░рд╛рдЬ рд╣реЛ рдЬрд╛рдПрдЧрд╛ред рдЙрд╕реЗ рд▓рдЧреЗрдЧрд╛ рдХрд┐ рдпрд╣ рдЕрдкрдирд╛ рд╕рддреЛрдЧреБрдг рдЕрдкрдиреЗ рддрдХ рд╣реА рд╕реАрдорд┐рдд рд░рдЦрдирд╛ рдЪрд╛рд╣рддрд╛ рд╣реИ, рдореЗрд░реЗ рддрдореЛрдЧреБрдг рд╕реЗ рдирд╣реАрдВ рдорд┐рд▓рд╛рдирд╛ рдЪрд╛рд╣рддрд╛ред рдЗрд╕рдХреЗ рд╡рд┐рдкрд░реАрдд, рдпрджрд┐ рдЙрд╕рдХреЗ рд╕рд╛рдордиреЗ рддрдореЛрдЧреБрдг рд╡рд╛рд▓реЗ рднрд╛рд╡ рдЬреИрд╕реЗ рдЕрд╡рд╕рд╛рдж, рдЕрд░реБрдЪрд┐, рдШреГрдгрд╛ рдЖрджрд┐ рджрд┐рдЦрд╛рдП рдЬрд╛рдПрдВ, рддреЛ рдЙрд╕рдХрд╛ рддрдореЛрдЧреБрдг рдФрд░ рдЬреНрдпрд╛рджрд╛ рдмрдврд╝ рдЬрд╛рдПрдЧрд╛ред рдЗрд╕рд╕реЗ рд╡рд╣ рдЦреБрдж рднреА рдЧрдВрднреАрд░ рдЕрд╡рд╕рд╛рдж рдореЗрдВ рдЬрд╛ рд╕рдХрддрд╛ рд╣реИред рдЙрдирдХреЗ рд╕рд╛рде рдЕрдиреНрдп рд▓реЛрдЧ рдЬреЛ рдЦрд╛-рдкреА рдХрд░ рднреА рдЭреВрдардореВрда рдореЗрдВ рд╣реА рдЙрдирдХреЗ рд╕рд╛рдордиреЗ рд╕рддреЛрдЧреБрдг рдХреА рдПрдХреНрдЯрд┐рдВрдЧ рдХрд░ рд░рд╣реЗ рдереЗ рдФрд░ рдЙрдиреНрд╣реЗрдВ рдмрдврд╝рд┐рдпрд╛ рд╕реЗ рдордХреНрдЦрди рд▓рдЧрд╛ рд░рд╣реЗ рдереЗ, рдЙрдирдХреА рдмрд▓реНрд▓реЗ-рдмрд▓реНрд▓реЗред рдРрд╕рд╛ рдореЗрд░реЗ рд╕рд╛рде рдХреЙрд▓реЗрдЬ рдореЗрдВ рднреА рдХрдИ рдмрд╛рд░ рд╣реЛрддрд╛ рдерд╛ред рдЗрд╕рд╕реЗ рдЬрд╛рд╣рд┐рд░ рд╣реЛрддрд╛ рд╣реИ рдХрд┐ рджреБрдирд┐рдпрд╛ рдкреНрдпрд╛рд░ рд╕реЗ рд╡ рдорд┐рд▓рдЬреБрд▓рдХрд░ рд╣реА рдЕрдЪреНрдЫреА рдЪрд▓рддреА рд╣реИред рд╣рд┐рдиреНрджреВ рдкреМрд░рд╛рдгрд┐рдХ рд╕рдореБрджреНрд░рдордВрдерди рдЗрд╕рдХрд╛ рдЕрдЪреНрдЫрд╛ рдЙрджрд╛рд╣рд░рдг рд╣реИред

рдореИрдВ рдХрднреА рдкреБрд░реБрд╖ рднрд╛рд╡ рдФрд░ рдорд╣рд┐рд▓рд╛ рднрд╛рд╡ рджреЛрдиреЛрдВ рдХреЛ рдорди рдореЗрдВ рд╕рдВрддреБрд▓рд┐рдд рд░рдЦрддрд╛ рдерд╛ред рддрдм рдкреБрд░реБрд╖ рдЬрдЧрдд рдиреЗ рдореБрдЭреЗ рдкреНрд░рддрд╛рдбрд╝рд┐рдд рдХрд┐рдпрд╛ред рдЕрдВрдд рдореЗрдВ рдореИрдВрдиреЗ рд╕реНрддреНрд░реА рднрд╛рд╡ рдорди рд╕реЗ рд╣рдЯрд╛ рджрд┐рдпрд╛, рдФрд░ рд╡рд┐рд░реЛрдзрд┐рдпреЛрдВ рдХреЛ рдХрд░рд╛рд░рд╛ рдЬрд╡рд╛рдм рджрд┐рдпрд╛ред рдирддреАрдЬрд╛, рдореЗрд░рд╛ рдЖрдзрд╛ рдЪрд▓рд╛ рдЧрдпрд╛ рдерд╛ред рдЕрдзреВрд░рд╛рдкрдиред рд╢рд╛рджреА рдХреЗ рдмрд╛рдж рдореБрдЭреЗ рдореЗрд░рд╛ рд╡реЛ рдЦреЛрдпрд╛ рд╣реБрдЖ рдЖрдзрд╛ рдорд┐рд▓ рдЧрдпрд╛ред рдореИрдВ рдЦреБрд╢ рд╣реВрдВред рдЪрд┐рдВрддрд╛ рдордд рдХрд░реЛред рдЖрдк рдЕрдХреЗрд▓реЗ рдкреВрд░реНрдг рд╣реЛ рд╕рдХрддреЗ рд╣реИрдВ, рдпрд╛ рджреВрд╕рд░реЛрдВ рдХреА рдорджрдж рд▓реЗ рд╕рдХрддреЗ рд╣реИрдВред рдЪреБрдирдирд╛ рдЖрдкрдХреЛ рд╣реИред рдПрдХ рд╣реА рдмрд╛рдд рд╣реИред рд╣рд╛рд▓рд╛рдВрдХрд┐ рдЧреБрдгрд╡рддреНрддрд╛ рд╕рд╛рдЭрд╛рдХрд░рдг рдкрд╣рд▓реА рдирдЬрд╝рд░ рдореЗрдВ рдЕрдзрд┐рдХ рдХреБрд╢рд▓ рддрд░реАрдХрд╛ рдкреНрд░рддреАрдд рд╣реЛрддрд╛ рд╣реИред

рдХреБрдиреНрдбрд▓рд┐рдиреА рд╕рд░реНрд╡реЛрддреНрддрдо рдЧреБрд░реБ рд╣реИ, рдЬреЛ рдпреЛрдЧ рдореЗрдВ рджрд┐рд╢рд╛рдирд┐рд░реНрджреЗрд╢рди рдХрд░рддреА рд╣реИ

рдореБрдЭреЗ рдХреБрдореНрднрдХ рдкреНрд░рд╛рдгрд╛рдпрд╛рдо рдХрд╛ рдХрд┐рддрд╛рдмреА рдЬреНрдЮрд╛рди рдХрднреА рд╕рдордЭ рдирд╣реАрдВ рдЖрдпрд╛ред рдореБрдЭреЗ рддреЛ рдпрд╣ рднреА рдврдВрдЧ рд╕реЗ рдкрддрд╛ рдирд╣реАрдБ рдерд╛ рдХрд┐ рд╕рд╛рдВрд╕ рд░реЛрдХрдиреЗ рдХреЛ рдХреБрдореНрднрдХ рдХрд╣рддреЗ рд╣реИрдВред рдХреБрдиреНрдбрд▓рд┐рдиреА рдиреЗ рд╣реА рдореБрдЭреЗ рдЪрдХреНрд░реЛрдВ рдкрд░ рд╕рд╛рдВрд╕ рд░реЛрдХрдиреЗ рдХреЗ рд▓рд┐рдП рдмрд╛рдзреНрдп рдХрд┐рдпрд╛, рдХреНрдпреЛрдВрдХрд┐ рдЙрд╕рд╕реЗ рд╡рд╣ рдмрд╣реБрдд рддреЗрдЬреА рд╕реЗ рдЪрдордХрддреА рдереАред рдЖрдирдиреНрдж рдЫрд╛ рдЬрд╛рддрд╛ рдерд╛ред рдорди рд╣рд▓реНрдХрд╛ рдФрд░ рд╕рд╛рдл рд╣реЛ рдЬрд╛рддрд╛ рдерд╛ред рдореИрдВрдиреЗ рдПрдХ рдкрд┐рдЫрд▓реА рдкреЛрд╕реНрдЯ рдореЗрдВ рдЗрд╕рдХрд╛ рд╡рд░реНрдгрди рдХрд┐рдпрд╛ рд╣реИ, рдЬрд╣рд╛рдВ рдореИрдВ рдЗрд╕реЗ рд╕рд╛рдБрд╕ рд░реЛрдХрдХрд░ рдкреНрд░рд╛рдг рдФрд░ рдЕрдкрд╛рди рдХреА рдЯрдХреНрдХрд░ рдХрд╛ рдирд╛рдо рджреЗ рд░рд╣рд╛ рд╣реВрдБред рд╣реЛ рд╕рдХрддрд╛ рд╣реИ рдХрд┐ рдЙрд╕ рдЯрдХреНрдХрд░ рдХрд╛ рднреА рдХреЛрдИ рд▓рд┐рдЯреЗрд░рд▓ рдирд╛рдо рд╣реЛред рдмреЛрд▓рдиреЗ рдХрд╛ рдорддрд▓рдм рд╣реИ рдХрд┐ рдЦреБрдж рдЕрдкрдиреЗ рд╣рд┐рд╕рд╛рдм рд╕реЗ рдХрд░рдирд╛ рдЪрд╛рд╣рд┐рдПред рдлрд┐рд░ рдЬрдм рдореИрдВрдиреЗ рдХреБрдореНрднрдХ рдирд╛рдо рдХреЛ рдЧреВрдЧрд▓ рдкрд░ рд╕рд░реНрдЪ рдХрд┐рдпрд╛ рддреЛ рдкрд╣рд▓реЗ рд╣реА рд╕рд░реНрдЪ рдкреЗрдЬ рдкрд░ рдХрд┐рддрд╛рдмреА рдЬреНрдЮрд╛рди рддреЛ рдмрд╣реБрдд рдорд┐рд▓рд╛, рдкрд░ рдХрд┐рд╕реАрдХрд╛ рдЕрдкрдирд╛ рд╡реНрдпрд╛рд╡рд╣рд╛рд░рд┐рдХ рдЕрдиреБрднрд╡ рдирд╣реАрдВ рдерд╛ред рдЙрджрд╛рд╣рд░рдг рдХреЗ рд▓рд┐рдП рд╡рд╣рд╛рдВ рд▓рд┐рдЦрд╛ рдерд╛ рдХрд┐ рд╕рд╛рдБрд╕реЛрдВ рдХреЛ рдЭрдЯрдХреЗ рд╕реЗ рдирд╣реАрдВ рдЫреЛрдбрд╝рдирд╛ рдЪрд╛рд╣рд┐рдПред рдореИрдВрдиреЗ рддреЛ рдРрд╕рд╛ рдХрднреА рдирд╣реАрдВ рд╕реЛрдЪрд╛ред рд╣рдо рдХреНрдпрд╛ рджреМрдбрд╝ рд▓рдЧрд╛рддреЗ рд╣реБрдП рд╕рд╛рдБрд╕реЛрдВ рдХреЛ рдЭрдЯрдХреЗ рд╕реЗ рдирд╣реАрдВ рдЫреЛрдбрд╝рддреЗред рдлреЗрдлрдбрд╝реЗ рдЗрддрдиреЗ рдирд╛рдЬреБрдХ рднреА рдирд╣реАрдВ рд╣реЛрддреЗред рдХрд┐рддрд╛рдмреА рдЬреНрдЮрд╛рди рдореЗрдВ рдХрдИ рдмрд╛рддреЗрдВ рд╣реЛрддреА рд╣реИрдВ, рдЬрд┐рдирд╕реЗ рднреНрд░рдо рдХреА рд╕реНрдерд┐рддрд┐ рдкреИрджрд╛ рд╣реЛ рд╕рдХрддреА рд╣реИред рдпрджрд┐ рдЭрдЯрдХреЛрдВ рдХреЗ рдбрд░ рд╕реЗ рдХреЛрдИ рдХреБрдореНрднрдХ рдврдВрдЧ рд╕реЗ рдирд╣реАрдВ рдХрд░ рдкрд╛рдпрд╛, рддреЛ рдЗрд╕рдореЗрдВ рдЖрд╢реНрдЪрд░реНрдп рдирд╣реАрдВ рд╣реЛрдирд╛ рдЪрд╛рд╣рд┐рдПред рдЗрд╕реА рддрд░рд╣, рдореИрдВ рдзреНрдпрд╛рди рд▓рдЧрд╛рддреЗ рд╕рдордп рдЬрд░реВрд░рдд рдХреЗ рд╣рд┐рд╕рд╛рдм рд╕реЗ рд╣рд┐рд▓рддрд╛ рдбреБрд▓рддрд╛ рднреА рд╣реВрдБ, рддрд╛рдХрд┐ рдмреИрдардиреЗ рдореЗрдВ рдЖрд╕рд╛рдиреА рд╣реЛ рдФрд░ рдХреБрдВрдбрд▓рд┐рдиреА рдкрд░ рдЕрдЪреНрдЫреЗ рд╕реЗ рдзреНрдпрд╛рди рд▓рдЧ рд╕рдХреЗред рдХрд┐рддрд╛рдмреА рдЬреНрдЮрд╛рди рдореЗрдВ рддреЛ рдЦрдореНрднреЗ рдХреА рддрд░рд╣ рдмрд┐рд▓реНрдХреБрд▓ рд╕реНрдерд┐рд░ рд░рд╣рдиреЗ рдХреЛ рдХрд╣рд╛ рд╣реИред рд╣реЛ рд╕рдХрддрд╛ рд╣реИ рдХрд┐ рдХреЛрдИ рд╕реНрдерд┐рд░ рди рд░рд╣ рдкрд╛рдиреЗ рдХреА рд╡рдЬрд╣ рд╕реЗ рдзреНрдпрд╛рди рд╣реА рди рд▓рдЧрд╛ рдкрд╛рддрд╛ рд╣реЛ, рдпрд╣ рд╕реЛрдЪрдХрд░ рдХрд┐ рд╕реНрдерд┐рд░рддрд╛ рдХреЗ рдмрд┐рдирд╛ рдзреНрдпрд╛рди рд╣реЛ рд╣реА рдирд╣реАрдВ рд╕рдХрддрд╛ред рдРрд╕реА рдХрдИ рдмрд╛рддреЗрдВ рд╣реИрдВ, рдЬрд┐рдирд╕реЗ рднреНрд░рдо рдкреИрджрд╛ рд╣реЛ рд╕рдХрддрд╛ рд╣реИред рдЗрд╕рд▓рд┐рдП рдкреВрд░рд╛ рдФрд░ рд╕реНрдкрд╖реНрдЯ рд▓рд┐рдЦрдирд╛ рдпрд╛ рдХрд╣рдирд╛ рдЬрд░реВрд░реА рд╣реИред рдпреЛрдЧ рдХреЗ рдорд╛рдорд▓реЗ рдореЗрдВ рд▓рдЪреАрд▓рд╛рдкрди рд╣реЛрдирд╛ рдЬрд░реВрд░реА рд╣реИред рдлрд┐рд░ рднреА рдЕрдзреНрдпрдпрди рд╕реЗ рд▓рд╛рдн рддреЛ рдорд┐рд▓рддрд╛ рд╣реА рд╣реИ, рдЪрд╛рд╣реЗ рд╡рд╣ рдХрд┐рд╕реА рднреА рдЧреБрдгрд╡рддреНрддрд╛ рдХрд╛ рд╣реЛред рдХреБрдЫ рди рд╣реЛрдиреЗ рд╕реЗ рдХреБрдЫ рд╣реЛрдирд╛ рдмреЗрд╣рддрд░ рд╣реИред рдЖрдЬ рдореИрдВрдиреЗ рдЗрд╕реА рд╕рддрд╣реА рдЬреНрдЮрд╛рди рдХреЛ рдкрдврд╝рдХрд░ рдпреЛрдЧ рдХрд░рддреЗ рд╣реБрдП рд╕рд╛рдБрд╕ рдХреЛ рдзреАрдорд╛ рд╡ рдЧрд╣рд░рд╛ рдХрд┐рдпрд╛ рддреЛ рдмрд╣реБрдд рд▓рд╛рдн рдорд┐рд▓рд╛, рдмреЗрд╢рдХ рд╕рдордп рдХреБрдЫ рдЬреНрдпрд╛рджрд╛ рд▓рдЧрд╛ред рдирд┐рд╖реНрдХрд░реНрд╖ рдпрд╣ рдирд┐рдХрд▓рддрд╛ рд╣реИ рдХрд┐ рдХреБрдиреНрдбрд▓рд┐рдиреА рдЕрдкрдиреЗ рд╣рд┐рд╕рд╛рдм рд╕реЗ рдЦреБрдж рдпреЛрдЧ рд╕рд┐рдЦрд╛рддреА рд░рд╣рддреА рд╣реИред рдкрдврд╝рдиреЗ рдХреЛ рднреА рд╡рд╣реА рдкреНрд░реЗрд░рд┐рдд рдХрд░рддреА рд╣реИред рдЗрд╕рд▓рд┐рдП рдпрджрд┐ рдХреБрдиреНрдбрд▓рд┐рдиреА рдХрд╛ рд╕рд╣реА рдорддрд▓рдм рдкрддрд╛ рдЪрд▓ рдЬрд╛рдП рддреЛ рдЖрдзреЗ рд╕реЗ рдЕрдзрд┐рдХ рдпреЛрдЧ рдХрд╛ рд╕рдлрд░ рддрдп рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдпрд╣реА рдЗрд╕ рд╡реЗрдмрд╕рд╛рдЗрдЯ рдХрд╛ рдореВрд▓ рдЙрджреНрджреЗрд╢реНрдп рд╣реИред