Surrender to Kundalini is the real surrender

There is a lot of emphasis on surrender to God in all religions. In fact, surrender to Kundalini is the surrender to God. God is formless. No one can see him, cannot know him, nor can anyone perceive him. How can one be devoted to someone, about whom he has no idea? In fact, only Kundalini is that small form of God, which can come in knowing properly. This kundalini can be in the form of a mental image of Christ, it can be in the form of a mental image of Lord Rama, and in the mind of someone else as an image of his own guru / friend / lover etc.

Being devoted to Advaita also means being devoted to Kundalini

As we have said earlier that Advaita and Kundalini live together. One increases itself as the other grows. Anasakti/detachment is also a form of Advaita/non-duality. It simply means that God does not live directly or can not be achieved directly, but as Advaita / Anasakti / SakshiBhava or witnessing {Advaita and Anasakti increase with witnessing emotion} / Kundalini. These four expressions are the same, because even with the increase of one, the other expressions start increasing themselves. If all the emotions are increased together, then it is even better, because then there is very fast spiritual progress.

When Premayogi Vajra adopted Advaita for a long time through the philosophy of physiology, he gained many spiritual qualities, and Kundalini also grew, which eventually woke up.

Dedication to God leads to self-surrender to Kundalini

In fact, Kundalini is also meditated by the meditation of God. The meditation of the formless God leads to the meditation of Advaita/non-duality itself, because God is the same or unchanging in all situations. In addition, it is the undisputed truth that Kundalini’s meditation begins to happen by Advaita meditation itself. It also proves that surrender to God itself becomes surrender to Kundalini indirectly. Then why not we should do Kundalini-Sadhana directly.

That is why Guru is said to be more important than God

A famous verse in Hindi

Guru Gobind both met, whose feet I should touch. 
It is you the great Guru first, who shown me God..

In comparison, the Guru has been told more important than God, because God is attained only with the help of Guru. Kundalini is really the image of the guru / lover in one’s mind. It also proves that devotion to Kundalini is more easy, human, practical and effective.

Hinduism and Islam speak the same thing

The religion of Islam emphasizes devotion to Allah / the formless God. On the contrary, in Hinduism, the emphasis is mainly on devotion to the personified God / idol / Kundalini. We have also proved above that the meditation of the formless God produces the meditation of the Kundalini itself. Similarly, meditating on the Kundalini / idol leads to the meditation of the formless God / Allah itself. Together, this also proves itself that the opposition to idol / Kundalini worship in Islam is not real, but imaginary, which is born out of some misunderstanding

That is why in today’s intellectual era, Kundalini Yoga is dominated everywhere.

I am so happy that the sweet energy of Kundalini and your surrender to it helped sooth your journey.

Surrender, Kundalini and Inner Spiritual Guidance

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (कुण्डलिनी के प्रति समर्पण ही असली समर्पण है )

Psychology of Kundalini meditation

Kundalini meditation in the brain

We cannot concentrate deeply on the Kundalini in the brain for long. Doing so increases the pressure in the brain, causing discomfort, and may also cause dizziness. Being under the pressure of the brain starts to affect everyday activities. Memory decreases. There is no mind in worldly works. There is fatigue in mind and body. The head feels like spinning. If you are unaccustomed, there is also a fear of damaging the brain, which can also cause brain diseases like Alzheimer’s disease.

Kundalini’s meditation on lower chakras

The above problem is solved by chakra-meditation. In this, the focusing on the Kundalini is done on the lower chakras of the body. The intensity of meditation on the chakras keeps increasing upwards. That is why Kundalini-Yogis start with Muladhar, so that they can get used to it gradually.

In Vedic culture, Kundalini was meditated inside nature

In the ancient Vedic age, life was very disturbed. There were many problems. A man was extroverted and materialistic. There were no machines. All the work had to be done manually. There used to be terror of wild animals. In such a situation, it was not possible for the common public to meditate deeply. That is why the people started worshiping nature, and meditated on Kundalini within natural substances. There are many examples of this in the form of Suryadeva/sun god, Vayudev/wind god, Agnidev/fire god etc. In that system, Kundalini was situated at the most distance from the brain, which made her meditation very easy. A man growing in the midst of nature used to get benefits of this type of meditation always and spontaneously.

The idol tradition helped to intensify meditation

Gradually, human became developed, which made a lot of extra time available for him. Idolism was born from that. Now man could concentrate in solitude, staying away from nature. Places of idol-meditation emerged as temples. Devamurti/god-idols were providing more kundalini-meditation, because those idols were closer to the brain, and were more like a human being.

With beginning of Kundalini Yoga, meditation got wings

In the course of time, man had developed so much that his reserves were filled with the extra grain and additional resources collected by him. With this, he could do deep meditation for a long time. Hence, Kundalini-yoga was discovered. In it, Kundalini had to be meditated on different parts / chakras of the body. The distance of Kundalini from one’s brain had decreased a lot, and Kundalini had reached the person’s own body. This brought meditation to an unlimited height, which reached its peak in the Sahasrara Chakra, in the form of Kundalini-awakening.

Meditation is always in the brain

Wherever you meditate on Kundalini, it would have been in the brain, because the brain is the only place of all experiences. It is a different matter that the closer Kundalini is to the brain / Sahasrara, the stronger the focus on it.

In today’s era, appropriate meditation practices exist for every type of person

Today is an era of diversities. Many people are very busy. Kundalini-Dhyana (Karmayoga) with Vedic culture is available to them. For those who have a little extra time, many temples exist to meditate on the deities. Full-fledged Kundalini yoga is also available for those who have the most extra time.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (कुण्डलिनी-ध्यान का मनोविज्ञान)

Kundalini as the basis of beauty

What is beauty?

It is often said that beauty is not in any other, but inside the mind of the observer of the beauty. This thing becomes very clear with meditation yoga. The beautiful object is said to be beautiful because it has the power to settle in our hearts for a long time with joy. The same attractive and permanent image in the mind is also called Kundalini.

Spontaneous meditation of the beautiful object

Attention to the object sitting in the mind for a long time causes mind itself focused on it. Due to this, varied types of thoughts and colourful emotions continue to grow in the mind itself. Witnessing and non-attachment towards them remain present itself, because the above single thing sitting in the mind constantly keeps the attention of the person towards itself. Due to this, those emotional thoughts are impaired, resulting in a person increasingly moving toward emptiness. Eventually, the person achieves complete emptiness or enlightenment.

The most beautiful thing

In the temporal perspective, a virtuous woman is considered as one of the most beautiful for her worthy and her interesting person. This is because the picture of such a woman is most strongly settled in the mind of that man. The picture keeps getting stronger through everyday contact between the two. Ultimately, it becomes so much stronger and stable that it takes the form of a Yoga-Samadhi. If in the middle of a healthy attraction (true love), it is disrupted anyway, then mental image may also go weak. It mostly happens due to over interaction, physical relation between both etc. In cosmic behaviour, it is also noticed that after the marriage, mutual attraction decreases. If there are favourable conditions, then such a strong yin-yang attraction is enough for two years to reach level of Samadhi and enlightenment. In such a number of cases, seeing favourable conditions that are astonishing produces a strong faith in God and good deeds.

The availability of beauty is not dependent on worldly things, but dependent on good deeds and grace

Many people’s past actions are not good, and they do not even have God’s grace. Such a strong yin-yang attraction is not available to such people. Even if for many people it is available, but if they do not get favourable conditions, that attraction and subsequent mental image cannot stay stable for a long time. In such a situation, Samadhi cannot be achieved. Many people are doing very good things right now. They are virtuous. They keep elderly, old men and gurus happy, and obey their commands. They remain in front of them. They endure all the difficulties and abuses with pleasure. With this, the images of their gurus, old people and family members are settled in their minds. Any favourable image out of them becomes their Kundalini. Many times people who are too fortunate, they get indirectly strengthening their Kundalini through Yin-yang (sexual) attraction.

Kundalini-Yoga is a great relief for people without opportunities

It seems that Kundalini Yoga has been created mainly for the majority of the people who do not get the opportunity to meditate naturally. Many discouraged and pessimistic people also call it “extracting oil from the sand”. Although it is now the truth that there is also oil (petrol) in the sand. At the appropriate time, it becomes very easy, practical and effective by combining it with the sexual yoga of Tantra.

Artificial love

It is also a magical work done to meet the lack of daily love of a certain person through meditation. We can also call it as “synthesis of love”. Yoga is a factory that produces artificial love. This workmanship has influenced me from childhood. It does not have the possibility of collapse like a temporal love, because all the interaction with the object is in the mind only. Only the participation of external senses produces over indulgence.

Beautiful is relative and virtual

If the beauty was absolute, then a beautiful woman would appear equally beautiful to all kinds of people, and the violent animals would become lame in front of her. Similarly, if the beauty was dependent on the physical form, then the Kundalini of the form of aged gurus and black mother (externally ugly and horrific) enriched through yoga would not be considered the most beautiful by corresponding yogi, and that would not be bound most tightly in the mind of the yogi.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (सौंदर्य के आधार के रूप में कुंडलिनी)

Duality and non-duality as complementary to each other

What is duality/dvaita?

Understanding the diversity of the world as true is duality. Diversity in the world is always there, and will remain forever, but this is not true. To live in the world, there is a need to resort to variations. Yet one should not have an attachment towards them.

What is non-duality/Advaita?

According to the aforementioned, detachment towards the diversity of the world is called Advaita. In this, diversity is welcome half heartedly, and is not considered as true. Indeed, Dvaitadvaita is called Dvaita in short form. Advaita cannot be living alone. This is a negation. That is, it denies duality. This rebuttal occurs from the letter “A” before “Dvaita.” When the duality is not there, then how can it be denied? Therefore, it is evident that both Dvaita and Advaita live together. That is why Dvaitadvaita is the real name of Advaita.

Dvaita and Advaita to be followed by the same person

This can be done. However, rare people are able to adopt this lifestyle, because it requires a lot of physical and mental strength. This can also affect the quality of the temporal work, especially if not given proper attention with caution.

Division of labour to Maintain Dvaitadvaita

It happens in developed civilizations, and is done by intelligent people. Vedic civilization is also a good example of it. In it, the liability of dualistic cosmic deeds is done to people of a different category, and responsibilities of subliminal religious activities are given to people of a different category. There is a good example in the form of the caste tradition of Vedic culture. In this, people of Brahmin class perform priesthood (religious work), and the other three categories perform various temporal works.

Benefits of division of labour in Dvaitadvaita

It produces a low burden on a person. He has to keep only one type of sentiment. This does not create conflicts between conflicting expressions or sentiments. Therefore, the quality of work also increases. Anyway, in the world it is seen that the more duality is, the better the work is. Advantages of the Dvaita of dualist are received by his accompanying non-dualist man, and the benefits of non-dualistic sentiment of priest are received by the dualist man accompanying him itself. It is like this, if a lame and a blind man help each other. Although there must be close and loving relationships between the two types of classes for full success with it.

The relationship between a disciple and his Guru is similar to Dvaitadvaita-relationship

Premyogi Vajra also got the benefit of this division of labour. His guru (the same old spiritual man) was a true Brahmin-priest. Premyogi Vajra himself was a very materialist. There was a close, loving, and Tantric relationship between the two for a long time. From this, Duality of Premyogi Vajra was got by his Guru, and he received the Advaita of his Guru. Due to this Dvaitadvaita was strengthened inside both of them unintended, and both became free. Because of this, the spontaneous achievement of transient KundaliniJagran by Premyogi vajra along with momentary enlightenment was there. This caused spiritual liberation of both of them itself. Together, Kundalini remained active throughout the life of Premyogi vajra.

This Dvaitadvaita coordination is the religious harmony

If one religion is dualistic, then another religion is non-dualistic. That is why there should be friendly relations between the two types of religions. This gives strength to each other. This proves the actual non-duality (dvaitadvait) of spirituality. The mutual co-ordination between opposing sentiments was the main reason behind the success of Vedic culture.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (द्वैत और अद्वैत दोनों एक-दूसरे के पूरक के रूप में)

A basic revelation about Guru

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (गुरु के बारे में एक आधारभूत रहस्योद्घाटन)

Who is Guru?

Guru is a great personality, on whom one has faith, who is loved, and who seems to one to be much more important than himself. The Sanskrit word “guru” means very heavy or big.

Can a lover take the form of a Guru?

Largely, a lover can take the form of a Guru, although in most cases, he cannot become Guru completely. By the way, some exceptions are found everywhere. In most of the cases, respect for the lover is less and his importance is also less. Due to this, the picture of the lover does not sit well in his mind. It is necessary to have both respect and feeling of importance along with love for a Guru. That is why the guru is mostly close to old age. From this, they are knowledgeable, meditative, respected, and yogic. They are spiritual, ritualistic, and priests of deities. They are supposed to live a simple and satvik (pure) life. They are free, softly speaking, balanced, non-violent, and non-fanatic. All the virtues are inhabited in their mind-temple. They are devoid of the defects of the mind, are unattached and non-dual. Due to the above affection and importance for the Guru, his external form full of pastime (leela) settles in the heart of the disciple, and remains for a long time.

Divine qualities are essential in guru

It is so because kundalini itself is divine and tends to produce divine qualities. Therefore, divinity of Guru helps better in strengthening of the kundalini in one’s mind. In addition, divinity attracts God’s grace too. It is so because God also is full of divinity. God’s grace is also an important factor in kundalini growth.

Guru and romantic lover as complementary to each other

Coalition of guru and romantic-lover is an integral and fundamental part of tantra. According to tantra, relationship or connection between the guru and the lover / girlfriend should be maintained in any way. Many spiritual aspirants keep strong relationship (mental or physical or both) with lover and also with the Guru at the same time. This also causes union of images of lover and Guru both together in the mind of aspirants. From that, the respectful affection towards the Guru is transferred over the lover, and the love for the lover is transferred to Guru as pure love. It is like this, if a blind and a lame help each other. Usually, due to the old age of the Guru, love for him is not strong enough to attract them as much as that is there for a romantic loving partner. Similarly, there is not much respect for a sexually based lover, as opposed to an elderly Guru. The reason for this is that mostly this type of gender based lover is materialistic, low-aged, less experienced, less qualified, less yogic, having low-quality, having flaws of mind and dualistic.

The creation and development of two kundalinis together

With the constant contact of the Guru and lover, Kundalini (clear and permanent mental picture) made of pastime forms of both grow together. They both give strength to each other. In the physical atmosphere, the kundalini of lover, and in the spiritual atmosphere, the Kundalini of the Guru develops more. According to favourable conditions, any of the two Kundalinis can be awakened first. Most of the time, the Kundalini of the form of a Guru is awakened, the kundalini of lover becomes its assistant. This is because full mental union is possible only with the guru. Physical stimuli and excitement associated with romantic lover becomes obstacle in the way of his/her form being unified with her/his lover (Kundalini awakening). This is exactly what happened with Premyogi Vajra, who is the protagonist of this website.

Kundalini in worship

All religious activities are endowed in Kundalini just like rivers in the sea. When we are worshiping some goddess or god, then we are indirectly worshiping the Kundalini. According to the physiology philosophy / shareervigyan darshan, the gods and goddesses are present in the form of non-dual dehpurush in the body of deities. Therefore, worship of the deity becomes their worship automatically. Advaita is strengthened in the mind of the person who worships him. According to the philosophy of physiology, it is the principle that Kundalini and Advaita/non-duality live together. Therefore, the Kundalini-Pooja / kundalini worship is done through Devapujan / god worship itself, due to which the Kundalini becomes progressively stronger, and can be awakened by observing favorable conditions.

Even if we do not accept the existence of Dehpurush inside God-idol, there is no problem even then. Because all the things of nature that we call as the nonliving are not lifeless actually, but are living with non-duality. All atoms and fundamental particles of nature also exist in the body of the idol. Therefore, the worship of the God-idol is equal to the worship of the non-dual nature itself. The scientific imagination of the existence of Dehpurush is done only to show complete equality between the entire nature and the human-form idol. This also increases the strength of non-duality.

As soon as the Kundalini becomes manifest with idol worship, and the relation between worship and Kundalini is taken into consideration, that soon by meditating on worship procedure, the Kundalini receives the meditation itself. Due to this, Kundalini keeps on shining. For example, by meditating on the sound of a bell in front of a God-idol and subtle or indirect thinking about it as serving the kundalini present in God-idol, sharper meditation goes on shifting to the Kundalini itself at intervals. This is the case even when the ancestors are being worshiped. Because the bodies of the ancestors are also pure, divine, and non-dual like the God or Nature.

It means that one, who does not have knowledge of Kundalini, he does not receive the full result of worship. A Kundalini-yogi can be a perfect type of priest. If the Kundalini is not built in anyone’s mind, then the worship made by him can also cause mental trouble. Puja will give power to ​​strange-looking thoughts in his mind, because worship gives peace and mental strength. In this way, power of worship can also be got by poor quality ideas, which can cause harm. The power, which can strengthen the lonely and beneficial thinking about the Kundalini that can also strengthen the harmful jumble of thoughts. That is why it is said that being an able and qualified priest or master is very important, not merely being.

I used to accompany my grandfather to Vedic pooja in the homes of people. From that worship, my already existing Tantric Kundalini would become very strong. From that, I got a lot of positive power with great pleasure. The hosts would have received that power as well, because they used to have love and respect for my grandfather along with me.

Similarly, every action can be made as worship very easily, if according to physiological philosophy, this true theory is understood that every action is done only for the appeasement of non-dual Dehpurusha of our own body.

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कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (देवपूजा में कुण्डलिनी)

Interrelation between Kundalini and idol worship

One has to make cordial relations with Kundalini for a very long time to activate and awaken it. Most likely it is very hard in a single lifetime. It is therefore necessary that Kundalini be remembered by one since his birth. Even when a man is in the womb of the mother, then he must start getting subtle impression of kundalini meditation. Ishtadev (favored god) has been conceptualized to make it possible. Ishtdeva is always the same for all. From this, in the family that believes in that god, the habit of meditating on him continues to grow throughout the long series of generations. That is why it is easy for the people of Shaiva ​​Sampradaya (Shiva-creed) to meditate on the same form of Shiva. By the same meditation, Shiva, who settles in a Shaiva people’s heart, he can become their own Kundalini, which can eventually become alive as a Kundalini-awakening. If Shiva were not given a definite form by the visionary sages, then the meditation of Shiva would not progressively increase and would be interfered repeatedly.

Suppose, a man would have considered Shiva as longhaired, and his son would have considered Shiva as short haired, what would happen? In this way, the son did not receive the meditation earned by his father. He collects his own meditation from the beginning, making him a little profit. The benefit that he would get, it would be that in his life, in a small quantity, non-duality and non-attachment would arise. Then he would not get Kundalini awakening due to tremendous non-attachment and non-duality.

Dev Shankar is the most important among the deities. That is why he is called great Lord, being the Lord of Lords. He has been given a definite form. The necklace of the snake is there in his neck. He has lengthy hair on his head. The half moon is seated on his head. The Ganga River is coming out from his head-hair. There are three parallel lines marked with sandalwood and ash on his forehead, which is called Tilak. It is also called Tripund. The third eye is also seen open at many places in his mid eyebrow. He is covered with ash. He has a trident in one hand, and in one hand, he has a damaru (a special single handed drum). He rides a bull. He wears the tiger’s skin, and does not wear any other clothes. He is beautiful. His facial look and texture are balanced and free of error. His face is vibrant and attractive. His body is soft, muscular, strong and balanced. He has a facial complexion of medium white color. His movements are full of advaita (non-duality), non-attachment, and quietness.

Likewise, other deities and goddesses have also been given certain shapes and sizes. Along with these, they have also been given certain quotes and ethics. Ganesha has been described as a mouse rider, a laddoo (a type of sweet) lover, and having an elephant face. Similarly, nine different Goddesses have also been given different introduction.

According to this principle, making your ancestor or family elderly (grandfather etc.) as your master is more beneficial. Because a person is acquainted with him since his birth and is very cordial with him, so it is the easiest to put him in mind. Then the same mental idol (mental picture) made out of him becomes active and awakened by becoming a Kundalini with constant practice.

God-idol is associated with old friends, acquaintances and ancestors. When someone reconnects to those contemporary deities of those acquaintances, then the memories of those familiar beings are re-opened. The most effectively remembered being of them could emerge in the form of permanent remembrance (Kundalini) with the repeated practice. In science, it is called conditioned reflex. According to this, when two objects have sat together in the mind, then both objects are joined together. Whenever an object is remembered, then the other thing associated with it is remembered by itself. It is just like that biological phenomenon, when a cow starts letting down her milk on seeing her calf. In this way, god-statues work as social conditioners or social links. They play an important role in maintaining the memory of loved ones and acquaintances. This same principle applies in relation to all other prescribed religious laws. Although idols are main in it, because they are human, beautiful, easy to be accessible, unrivaled, and attractive.

If one does not notice direct benefit from idol worship, even then a good habit of meditation and deep feeling is formed with help of it. It helps in the overall growth of humanity. The same happened to Premyogi vajra, that is why he could get glimpse forms of Enlightenment and Kundalini awakening. Actually, deities were worshipped in their pure natural form in Vedic period. Later on, many of these deities were personified in human form with ongoing social reforms, Which is also based on scientific philosophy.

Natural things are non-dual and detached in their inherent internal form. That is why a blissful peace is felt at natural places. Actually, god idols are the miniaturized models of the vast nature for it is scriptural and also scientifically proved by “Shareervigyan darshan” that  everything external is situated inside the human body. These tiny models have been designed for the confined home environment.

Now it comes about religion-change. Based on the above facts, we should never sacrifice our religion. Because of the change of religion, the memories of the familiar ones that are associated with one’s home religion are lost, and so the good opportunities for Kundalini-growth are missed by hand. A saying in this regard also comes in the scriptures, “Shreyo Swadharmo Vigunopi, Paradharmo Bhayavaha”. That is, even though one’s own religion is of low quality, then too it provides welfare, but the religion of others is so frightening. It does not mean that one should be strictly religious or religious extremist, or should not accept other religions. Rather it means that while accepting all the human religions, one’s own religion should be made the main one. It should be kept in mind that this does not apply to yoga, because yoga is not a particular religion. Yoga is a spiritual psychology, which is an integral part of all the religions.

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