Kundalini in worship

All religious activities are endowed in Kundalini just like rivers in the sea. When we are worshiping some goddess or god, then we are indirectly worshiping the Kundalini. According to the physiology philosophy / shareervigyan darshan, the gods and goddesses are present in the form of non-dual dehpurush in the body of deities. Therefore, worship of the deity becomes their worship automatically. Advaita is strengthened in the mind of the person who worships him. According to the philosophy of physiology, it is the principle that Kundalini and Advaita/non-duality live together. Therefore, the Kundalini-Pooja / kundalini worship is done through Devapujan / god worship itself, due to which the Kundalini becomes progressively stronger, and can be awakened by observing favorable conditions.

Even if we do not accept the existence of Dehpurush inside God-idol, there is no problem even then. Because all the things of nature that we call as the nonliving are not lifeless actually, but are living with non-duality. All atoms and fundamental particles of nature also exist in the body of the idol. Therefore, the worship of the God-idol is equal to the worship of the non-dual nature itself. The scientific imagination of the existence of Dehpurush is done only to show complete equality between the entire nature and the human-form idol. This also increases the strength of non-duality.

As soon as the Kundalini becomes manifest with idol worship, and the relation between worship and Kundalini is taken into consideration, that soon by meditating on worship procedure, the Kundalini receives the meditation itself. Due to this, Kundalini keeps on shining. For example, by meditating on the sound of a bell in front of a God-idol and subtle or indirect thinking about it as serving the kundalini present in God-idol, sharper meditation goes on shifting to the Kundalini itself at intervals. This is the case even when the ancestors are being worshiped. Because the bodies of the ancestors are also pure, divine, and non-dual like the God or Nature.

It means that one, who does not have knowledge of Kundalini, he does not receive the full result of worship. A Kundalini-yogi can be a perfect type of priest. If the Kundalini is not built in anyone’s mind, then the worship made by him can also cause mental trouble. Puja will give power to ​​strange-looking thoughts in his mind, because worship gives peace and mental strength. In this way, power of worship can also be got by poor quality ideas, which can cause harm. The power, which can strengthen the lonely and beneficial thinking about the Kundalini that can also strengthen the harmful jumble of thoughts. That is why it is said that being an able and qualified priest or master is very important, not merely being.

I used to accompany my grandfather to Vedic pooja in the homes of people. From that worship, my already existing Tantric Kundalini would become very strong. From that, I got a lot of positive power with great pleasure. The hosts would have received that power as well, because they used to have love and respect for my grandfather along with me.

Similarly, every action can be made as worship very easily, if according to physiological philosophy, this true theory is understood that every action is done only for the appeasement of non-dual Dehpurusha of our own body.

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कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (देवपूजा में कुण्डलिनी)

Interrelation between Kundalini and idol worship

One has to make cordial relations with Kundalini for a very long time to activate and awaken it. Most likely it is very hard in a single lifetime. It is therefore necessary that Kundalini be remembered by one since his birth. Even when a man is in the womb of the mother, then he must start getting subtle impression of kundalini meditation. Ishtadev (favored god) has been conceptualized to make it possible. Ishtdeva is always the same for all. From this, in the family that believes in that god, the habit of meditating on him continues to grow throughout the long series of generations. That is why it is easy for the people of Shaiva ​​Sampradaya (Shiva-creed) to meditate on the same form of Shiva. By the same meditation, Shiva, who settles in a Shaiva people’s heart, he can become their own Kundalini, which can eventually become alive as a Kundalini-awakening. If Shiva were not given a definite form by the visionary sages, then the meditation of Shiva would not progressively increase and would be interfered repeatedly.

Suppose, a man would have considered Shiva as longhaired, and his son would have considered Shiva as short haired, what would happen? In this way, the son did not receive the meditation earned by his father. He collects his own meditation from the beginning, making him a little profit. The benefit that he would get, it would be that in his life, in a small quantity, non-duality and non-attachment would arise. Then he would not get Kundalini awakening due to tremendous non-attachment and non-duality.

Dev Shankar is the most important among the deities. That is why he is called great Lord, being the Lord of Lords. He has been given a definite form. The necklace of the snake is there in his neck. He has lengthy hair on his head. The half moon is seated on his head. The Ganga River is coming out from his head-hair. There are three parallel lines marked with sandalwood and ash on his forehead, which is called Tilak. It is also called Tripund. The third eye is also seen open at many places in his mid eyebrow. He is covered with ash. He has a trident in one hand, and in one hand, he has a damaru (a special single handed drum). He rides a bull. He wears the tiger’s skin, and does not wear any other clothes. He is beautiful. His facial look and texture are balanced and free of error. His face is vibrant and attractive. His body is soft, muscular, strong and balanced. He has a facial complexion of medium white color. His movements are full of advaita (non-duality), non-attachment, and quietness.

Likewise, other deities and goddesses have also been given certain shapes and sizes. Along with these, they have also been given certain quotes and ethics. Ganesha has been described as a mouse rider, a laddoo (a type of sweet) lover, and having an elephant face. Similarly, nine different Goddesses have also been given different introduction.

According to this principle, making your ancestor or family elderly (grandfather etc.) as your master is more beneficial. Because a person is acquainted with him since his birth and is very cordial with him, so it is the easiest to put him in mind. Then the same mental idol (mental picture) made out of him becomes active and awakened by becoming a Kundalini with constant practice.

God-idol is associated with old friends, acquaintances and ancestors. When someone reconnects to those contemporary deities of those acquaintances, then the memories of those familiar beings are re-opened. The most effectively remembered being of them could emerge in the form of permanent remembrance (Kundalini) with the repeated practice. In science, it is called conditioned reflex. According to this, when two objects have sat together in the mind, then both objects are joined together. Whenever an object is remembered, then the other thing associated with it is remembered by itself. It is just like that biological phenomenon, when a cow starts letting down her milk on seeing her calf. In this way, god-statues work as social conditioners or social links. They play an important role in maintaining the memory of loved ones and acquaintances. This same principle applies in relation to all other prescribed religious laws. Although idols are main in it, because they are human, beautiful, easy to be accessible, unrivaled, and attractive.

If one does not notice direct benefit from idol worship, even then a good habit of meditation and deep feeling is formed with help of it. It helps in the overall growth of humanity. The same happened to Premyogi vajra, that is why he could get glimpse forms of Enlightenment and Kundalini awakening. Actually, deities were worshipped in their pure natural form in Vedic period. Later on, many of these deities were personified in human form with ongoing social reforms, Which is also based on scientific philosophy.

Natural things are non-dual and detached in their inherent internal form. That is why a blissful peace is felt at natural places. Actually, god idols are the miniaturized models of the vast nature for it is scriptural and also scientifically proved by “Shareervigyan darshan” that  everything external is situated inside the human body. These tiny models have been designed for the confined home environment.

Now it comes about religion-change. Based on the above facts, we should never sacrifice our religion. Because of the change of religion, the memories of the familiar ones that are associated with one’s home religion are lost, and so the good opportunities for Kundalini-growth are missed by hand. A saying in this regard also comes in the scriptures, “Shreyo Swadharmo Vigunopi, Paradharmo Bhayavaha”. That is, even though one’s own religion is of low quality, then too it provides welfare, but the religion of others is so frightening. It does not mean that one should be strictly religious or religious extremist, or should not accept other religions. Rather it means that while accepting all the human religions, one’s own religion should be made the main one. It should be kept in mind that this does not apply to yoga, because yoga is not a particular religion. Yoga is a spiritual psychology, which is an integral part of all the religions.

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शिव-अराधना से सर्वधर्मसमभाव- Love and brotherhood between all religions through Shiva-worship

पावन शिवरात्रि के अवसर पर सभी मित्रों को बहुत-२ शुभकामनाएं। (please browse down or click here to view this post in English)

आशुतोष शंकर बहुत जल्दी प्रसन्न हो जाते हैं। इसका अर्थ है कि उनके द्वारा उपदिष्ट तंत्र-साधना अतिशीघ्र मुक्ति प्रदान करती है। तंत्रसाधना हमारे दैनिक जीवन की गतिविधियों को आध्यात्मिक रूप देकर ही बनी है। उदाहरण के लिए निपुण तंत्रयोगियों का शरीर स्वयं ही मुड़ता, सिकुड़ता, फैलता व ऊपर की ओर उठता हुआ सा रहता है। ऐसा कुण्डलिनी को चक्रों पर स्थापित करने के लिए स्वयं ही होता रहता है। जब थकान होती है या कन्फ्यूजन होता है, तब भी ऐसा होता है, जिससे कुण्डलिनी मस्तिष्क-चक्र पर स्वयं ही प्रतिष्ठित हो जाती है। उससे एकदम चैन के साथ एक लम्बी सांस शरीर के अन्दर स्वयं ही प्रविष्ट होती है। नींद आने पर या बोरियत होने पर शरीर के उठने जैसे (अंगड़ाई) के साथ जम्हाई आने के पीछे भी यही रहस्य छिपा हुआ है।

शिव की मूर्ति मानवाकार होती है। इसका अर्थ है कि उस मूर्ति के अन्दर की कोशिकाएं (देहपुरुष) भी वैसी ही होती हैं, जैसी हमारे अपने शरीर के अन्दर की। इसका अर्थ है कि शिवमूर्ति की पूजा के समय हम उसमें स्थित देहपुरुष की ही पूजा कर रहे होते हैं। उस अद्वैतस्वरूप देहपुरुष को हमने अपनी मानसिक कुण्डलिनी का रूप दिया होता है। सीधा सा अर्थ है कि शिव-पूजन से भी कुण्डलिनी ही पुष्ट होती है। कुण्डलिनी-रूपी मानसिक चित्र किसी की व्यक्तिगत रुचि के अनुसार शिव का रूप लिए हुए भी हो सकता है, गुरु का रूप लिए भी हो सकता है, या प्रेमी / प्रेमिका का रूप लिए भी हो सकता है। कई बार तो कुण्डलिनी-चित्र शिव के जैसी वेशभूषा में भी अनुभव होता है, जैसे की बैल पर सवार, गले में सर्प की माला के साथ व डमरू के साथ, एक औघड़ तांत्रिक की तरह आदि-2। ऐसा शिव-पूजन के प्रभाव से होता है।

भगवान शिव दुनिया के सभी लोगों व धर्मों के आराध्य हैं। शिव-पूजन से दुनिया में सर्वधर्मसमभाव स्थापित हो सकता है। इससे धार्मिक उन्माद, कट्टरपंथ, व आतंकवाद पर रोक लग सकती है। सभी धर्म व दर्शन शिव से ही निकले हैं। इसका प्रमाण है कि भगवान शिव खान-पान के मामले में, पूजा के विधि-विधान के मामले में किसी से भेदभाव नहीं करते। उन्हें भूत-प्रेतों जैसे लोग भी उतने ही प्रिय हैं, जितने देवता जैसे लोग। वे सभी को प्रेम से व समान भाव से स्वीकार करते हैं, चाहे कोई किसी भी धर्म आदि का क्यों न हो। उनके द्वारा प्रदत्त तांत्रिक-साधना से यह स्पष्ट हो जाता है। शिवप्रदत्त तांत्रिक साधना ही सर्वाधिक वैज्ञानिक, प्रासंगिक, आधुनिक, सामाजिक, कर्मठतापूर्ण व मानवतापूर्ण है।

शिव-शक्ति अवधारणा सभी धर्मों में किसी न किसी रूप में मानी जाती है। जो सत्य है, वह शिव है। वही पूर्ण है। उसमें सभी भाव-अभाव हैं। उसमें स्त्रीभाव व पुरुषभाव, दोनों एकसाथ विद्यमान हैं। एक प्रकार से शिव का स्वरूप मनुष्य के उस रूप के करीब है, जिसमें वह समाधि में स्थित रहता है। यह सभी जानते हैं कि सर्वाधिक मजबूत समाधि तांत्रिक यौनसंबंध के साथ ही लगती है। अतः एक ही भगवान शिव को शिव-पार्वती के रूप में काल्पनिक रूप से विभक्त किया गया है, ताकि समझने में आसानी हो। वास्तव में शिव-पार्वती सदैव एकाकार ही हैं, इससे यह भी कल्पित हो जाता है कि शिव-पार्वती सदैव पूर्णरूप से तांत्रिक-साधना में लीन रहते हैं। शिवलिंग इस साधना का प्रतीक है।

रशिया में भी इसी तरह की एक लोककथा प्रचलित है कि आदमी कभी पूर्ण हुआ करता था। उससे देवताओं का राजा डर गया और उसने आदमी को दो हिस्सों में बाँट दिया। एक हिस्सा पुरुष बना, और एक हिस्सा स्त्री बना। तभी से लेकर दोनों हिस्से एकाकार होने के लिए व्याकुल होते रहते हैं, ताकि पुनः पूर्ण होकर देवताओं पर राज कर सकें।

कई लोगों को शंका हो सकती है कि शिव तो हमेशा ही तांत्रिक साधना में लीन रहते हैं, फिर उन्हें कामारि, यह नाम क्यों दिया गया है? वास्तव में, एक तांत्रिक ही यौन-दुर्भावना को जीत सकता है। यौनता से दूर भागने वाला आदमी यौन-दुर्भावना को नहीं जीत सकता। उसके अन्दर यौनता के प्रति इच्छा बहुत बलवान होती है, बेशक वह बाहर से उससे अछूता होने का दिखावा करता रहे। काम को वही जीत सकता है, जो काम के रहस्य को समझता हो। काम के रहस्य को एक सच्चे तांत्रिक से अधिक कोई नहीं समझ सकता।

भगवान शिव को भूतनाथ भी इसीलिए कहते हैं, क्योंकि वह उन तांत्रिकों का नाथ भी होता है, जो बाहर के आचारों-विचारों से भूत-प्रेत की तरह ही प्रतीत होते हैं। यद्यपि अन्दर से वे शिव की तरह ही पूर्ण होते हैं।

भगवान शिव को भोला इसलिए कहा जाता है, क्योंकि वह अपनी नित्य तांत्रिक-साधना के बल से पूर्ण अद्वैत-भाव में स्थित रहते हैं। अर्थात वे एक बच्चे की तरह होते हैं। उनके लिए काष्ठ, लोष्ठ व स्वर्ण आदि सब कुछ एकसमान है। यद्यपि वे जीवन-व्यवहार के लिए ही बाहर से भेदभाव का प्रदर्शन करते हैं, अन्दर से नहीं।

मुझे एक बार भगवान स्शिव स्वप्न में दिखे थे। वे एक ऊंचे चबूतरे जैसी जगह पर बैठे हुए थे। वे कुछ गंभीर यद्यपि शांत लग रहे थे, एक औघड़ व अर्धवृद्ध तांत्रिक की तरह। साथ में वे मस्त-मौले जैसे भी लग रहे थे। फिर भी, उनका पहरावा शिव के जैसा लग रहा था। उनके चारों तरफ बहुत से भूत-प्रेत धूम-धड़ाके व जोर के हो-हल्ले के साथ नाच-गा रहे थे। वह आवाज जोर की व स्पष्ट थी। वह विशेष, रोमांचकारी, व संगीतमयी आवाज (खासकर ढोल की डिगडिगाहट) मुझे आजतक कुछ याद सी आ जाती है। उन भूत-प्रेतों से तनिक भी डर नहीं लग रहा था, अपितु बहुत आनंद आ रहा था। ऐसा लगा कि मेरे कुछ जानने में आने वाले व दिवंगत लोग भी उस भूत-प्रेतों के टोले में शामिल हो गए थे। उस स्वापनिक घटना से मेरी कुण्डलिनी को बहुत शक्ति मिली, और उसके लगभग डेढ़ से दो वर्षों के बाद वह जागृत भी हो गई।

इसी तरह, लगभग 30 वर्ष पूर्व मैं अपने चाचा की बरात के साथ जा रहा था। एक बड़े पहाड़ के नीचे से गुजरते हुए मुझे भगवान शिव एक अर्धवृद्ध के रूप में शांति से एक बड़ी सी चट्टान पर पालथी लगा कर बैठे हुए दिखे। वहां पर लोग फूल-पत्ते चढ़ा रहे थे, क्योंकि उसके थोड़ा ऊपर व पेड़ों के पीछे एक शिव-पार्वती का मंदिर था, जो वहां से दिखाई नहीं देता था। मैंने भी पत्ते चढ़ाए, तो मुझे उन्होंने प्रसाद के रूप में कुछ दिया, शायद चावल के कुछ दाने थे, या वहीँ से कुछ पत्ते उठाकर दे दिए थे। मुझे पूरी तरह से याद नहीं है। वे मुस्कुराते हुए, कुछ गंभीर जैसे, साधारण वेशभूषा में, व एक औघड़-गुरु के जैसे लग रहे थे। फिर भी वे एक साधारण मनुष्य ही लग रहे थे। तभी तो शायद मैंने उनसे बात नहीं की। वैसे भी, तंग पगडंडी पर लोगों की लम्बी पंक्ति में जल्दी-२ चलते हुए बात करने का समय ही नहीं था।

भगवान शिव की महिमा का कोई अंत नहीं है, पर निष्कर्ष के रूप में यही कह सकते हैं, शिव है तो सब कुछ है; शिव नहीं है तो कुछ नहीं है।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें।

 

Best wishes to all friends on the occasion of holy Shivratri.

Ashutosh Shankar becomes happy very easily. It means that the tantra-oriented technique provided by him gives liberation very quickly. The tantric techniques are made of the simple activities of our daily lives by giving those a spiritual shape. For example, the body of skilled tantric turns, shrinks, spreads and remains rising upward (tucking) itself. Such happen for kundalini to be installed on the chakras itself. When there is fatigue or confusion, this happens, due to which the Kundalini becomes distinguished itself on the cerebral chakra. With this, a long breath is drawn inside the body itself with a sudden relief. This secret is hidden behind the yawning with the body’s rise (body tucking up), when it comes to relieve of sleep or boredom.

Shiva’s idol is a human-form. It means that the cells (dehpurush) inside the body of that idol are also similar, as those in the inside of our own body. It means that while worshiping Shiva-idol, we are worshiping the non-dual dehpurush inside it. We have given the form of our mental Kundalini to that  dehpurush having non-dual attitude. It means straightforward that the Kundalini becomes strong even from Shiva-worship. Kundalini (mental image) can be having a form of Shiva according to somebody’s personal interest, can also be the form of a guru, or the form of boyfriend / girlfriend too. Many times, Kundalini-image is also experienced in Shiva-like costumes, such as one riding a bull, with a snake’s necklace and with a damroo (special drum), like a soft tantric etc. This happens with the influence of Shiva-Pooja (worship).

Lord Shiva is adorable of all people and religions of the world. Shiva-poojan can establish universal harmony in the world. It can prevent religious mania, fundamentalism, and terrorism. All religions and philosophies have come from Shiva. Its proof is that Lord Shiva does not discriminate against anyone in the case of eating-drinking and in the case of law and order of worship. He loves the people who are like the ghosts just equal to those people who are like God. He accepts all with love and with the same emotion, no matter how religious one is or what type the religion one has. It is clear from the tantric-sadhana given by him. Shiva-provided Tantric Sadhana is the most scientific, relevant, modern, social, productive, and humanistic.

Shiva-Shakti concept is considered in some form in all religions. That which is truth that is Shiva. That is the whole thing. There are all emotions in it. In it, both femininity and maleness are present together. In a sense, the nature of Shiva is close to that form of man, in which he lives in Samadhi. All of us know that the strongest Samadhi (meditation) seems to be accompanied by tantric sexual intercourse. Therefore, the only Lord Shiva has been conceptually divisible in the form of Shiva-Parvati that is easy to understand. In fact, Shiva-Parvati is always united as one, but it is also assumed that Shiva-Parvati are always completely absorbed in tantric-sadhana. Shiva lingam is a symbol of this sadhana.

In Russia, a similar folktale is prevalent that a man used to be perfect. From him the king of the gods was scared and he divided the man into two halves. One part is made of man, and one part becomes a woman. From then on, both sides are anxious to be united, so that they can rule over the gods once they are completed again.

Many people may doubt that Shiva is always absorbed in Tantric meditation, then why he has been given this name as kamari? In fact, only a tantric can conquer sex-malice. A man escaping sexuality cannot win sexually ill thought. His desire for sex in him is very strong, of course, he pretends to be untouched from the outside. Only one can win the sexuality, who understands its secret. Nobody can understand the secret of sexuality more than a true tantric.

Bhootnath (lord of ghosts) is also a name given to Lord Shiva, because he is also the master of those tantrics, who seem to be like ghosts from outside. Although from inside they are fulfilled just like Shiva.

Lord Shiva is also called as Bhola (innocent), because he is situated in full Advaita Bhava (non-dual attitude) with the force of his daily Tantric-Sadhana. That is, he is like a child. For him wood, lumber, and gold etc. everything is the same. Although he demonstrates discrimination from outside to live a mundane life-style, not having it inwardly.

I once saw Lord Shiva in my dream. He was sitting at a place like a table-type rock. He looked somewhat quiet though, like a soft, and semi-old Tantric. Together he seemed like a mast man (easy going). Even so, his dress looked like Shiva. Around him, many of the ghosts were dancing, singing with loud, and mast sound. That voice was loud and clear. That particular exhilarating musical voice (especially low pitch beats of the drum) makes me remember that a little today. I was not feeling frightened at all from those ghosts, but I was feeling very happy and a bliss. It seemed that the people who came to know me and were the departed ones also joined the group of those ghosts. My Kundalini got very much power from that automatic incident, and after about one and half a year to two years, she became awakened too.

Likewise, about 30 years ago, I was going with my uncle’s marriage procession. Passing under a big mountain, I saw Lord Shiva sitting in squatting posture in peace on a big rock in the form of a half-old man. There people were offering flowers and leaves, because there was a Shiva-Parvati temple behind the trees and a little above that place, which was not visible from there. I also offered him the leaves, then he gave me something in the form of a gift maybe that was in the form of some grains of rice or he picked up some leaves. I do not remember completely. He was smiling, looking like something serious, in ordinary costumes, and like a softhearted guru. Yet he seemed to be an ordinary man. Then maybe I did not talk to him. Anyway, there was no time to talk about while moving in the long line of people on the tight footpath for early running.

There is no end to the glory of Lord Shiva, but in the form of conclusions it can be said, Shiva is everything; if there is no Shiva, then there is nothing.

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Mahishasur mardini (goddess, killer of demon mahishasur)-महिषासुर मर्दिनी

Mahishasur mardini (कृपया इस पोस्ट को हिंदी में पढ़ने के लिए नीचे ब्राऊस करें या इस वाक्य के लिंक पर क्लिक करें)

Mahishasur was a great demon in prehistoric ages. He was having nature and appearance that of a male Buffalo. He used to appear as a divine and smart human being or as a male Buffalo as per his willingness. His army and followers of Buffalo race were too strong to be defeated even by the gods / demigods / devatas. He had captured all the territories including the divine and astral ones. He was torturing everyone. Ordinary people went to the doorsteps of gods, but they were unable to help those and were themselves too badly affected for the demon was not allowing them to work for the development of human race, most intelligent of all the creatures. Ultimately all gods became gathered and went to the doorstep of super god Bramha. He along with those went to another super god Shiva. He finding himself unable to help those went to last and topmost super god Vishnu along with them. Vishnu told them the importance of unity. All gods and super gods expressed out their individual powers. Those all individual powers were then united together and came out in the form of a super power in the appearance of a too beautiful, powerful and divine goddess called as Durga. She warned the demon many times but he took her lightly. Ultimately she killed him thus opening the way for the development of humanity and divinity.
This is a classical pauranik story of Hindu religious literature. We can take it into original scientific form. Mahishasur demon was the prehistoric dinosaur kingdom when Buffalo-mouthed reptilians used to roam the earth, hindering the human evolution by the natural elements / gods. No separate / lonely natural element was able to detain those. So in embodied / body less human spirits went to the personified heads of those natural elements / gods to help them for their embodied expression. Those natural elements ultimately joined together and made a most favorable condition for their destruction in the form of that scientifically proved drastic and prehistoric meteorite-hit that pushed dinosaurs to extinction. The flashing light of that meteorite was considered as the most beautiful goddess that was made through the so rare incidence of union of all of the favorable climatic conditions as union of individual powers of all the climate controlling natural elements / gods. May be that small meteorite-hits also occured before that drastic one as the signs of warning from the goddess.
This proves that ancient pauranik stories are just only the personified descriptions of the real and scientific world around us. This has only been done with a motive to produce functional non duality that leads to kundalini awakening with sustained practice. So these puranas should be regularly read, understood and that’s non dual attitude attached with one’s own individual life.
Premyogi vajra has made a Tantric book in Hindi, in which he has described universe existing inside our own body in a Purana-style. He has taken help of medical science for this. He has correlated everything happening inside our own human body with our gross social life. It’s already proved that whatever there is inside the universe, that everything is present inside our own body. His book appears more interesting than Purana today for he has written everything that’s scientifically proved, so in an easy form to comprehend. I have myself read it and found it suddenly transforming and spiritually elevating. It’s an extraordinary, incomparable and wonderful book. Detailed description of this book is available here at-

The non dual, tantric, Kundalini yoga technique (the real meditation), and spiritual Enlightenment explained, verified, clarified, simplified, justified, taught, guided, defined, displayed, summarized, and proved in an experiential, philosophical, practical, humanely, scientific and logical way best over

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महिषासुर प्रागैतिहासिक युग में एक महान दैत्य था। वह पुरुष बफेलो / भैंसे के जैसे स्वभाव व उसीकी जैसी शक्ल का था। वह अपनी इच्छा के अनुसार कभी एक दिव्य और स्मार्ट / सुन्दर इंसान और कभी एक भैंसे के रूप में दिखाई देता था। भैंस-वंश की उसकी सेना और उसके अनुयायी देवताओं द्वारा भी पराजित होने के लिए नहीं बने थे। उन्होंने दिव्य और सूक्ष्म लोकों सहित सभी क्षेत्रों पर कब्जा कर लिया था। वह महिषराज हर किसी को यातना दे रहा था। साधारण लोग देवताओं के दरवाजे पर सहायता के लिए गए, लेकिन वे उन लोगों की मदद करने में असमर्थ थे और उन राक्षसों से खुद भी बहुत बुरी तरह प्रभावित हुए थे, जिससे उन्हें उस मानव जाति के विकास के लिए काम करने की इजाजत नहीं मिल पा रही थी, जो सभी प्राणियों में सबसे अधिक बुद्धिमान होती है। आखिरकार सभी देवता इकट्ठे हो गए और सुपर गॉड / महा देवता ब्रह्मा के द्वार पर गए। वे उनके साथ एक और सुपर भगवान शिव के पास गए। उन्होंने भी खुद को उन लोगों व देवताओं की सहायता करने में असमर्थ पाया, अतः वे भी उनके साथ अंतिम और शीर्ष सुपर भगवान विष्णु के पास चले गए। विष्णु ने उन्हें एकता के महत्व के बारे में बताया। सभी देवताओं और सुपर देवताओं ने अपनी व्यक्तिगत शक्तियों को अभिव्यक्त किया। फिर उन सभी व्यक्तिगत शक्तियों को एक साथ एकजुट किया गया, जिससे एक बहुत ही शक्तिशाली, सुन्दर, मनुष्याकृत और दिव्य देवी के रूप में एक सुपर पावर उत्पन्न हुई, जिसे दुर्गा कहा जाता था। उसने राक्षस को कई बार चेतावनी दी लेकिन उसने उसे हल्के में लिया। आखिरकार उसने मानवता और दिव्यता के विकास के लिए रास्ता खोलने के लिए उसे मार डाला।

यह हिंदू धार्मिक साहित्य की शास्त्रीय पौराणिक कहानी है। हम इसे मूल वैज्ञानिक रूप में ले सकते हैं। महिषासुर राक्षस का साम्राज्य प्रागैतिहासिक डायनासौर का साम्राज्य ही था, जब महिषमुख सरीसृप पृथ्वी के चारों ओर घूमते थे, और प्राकृतिक तत्वों / देवताओं द्वारा मानव विकास में बाधा डालते थे। कोई अकेला प्राकृतिक तत्व उनको रोकने में सक्षम नहीं था। तो देहरहित मानव आत्माओं ने उन प्राकृतिक तत्वों के मनुष्याकृत प्रमुखों / देवताओं से अपनी मानवीय अभिव्यक्ति के लिए सहायता माँगी। वे सभी प्राकृतिक तत्व / जल, वायु, अग्नि आदि आखिरकार एक साथ शामिल हो गए और वैज्ञानिक रूप से साबित प्रागैतिहासिककाल की कठोर उल्कापिंड-टक्कर के रूप में उन्होंने उन दैत्यों के विनाश के लिए सबसे अनुकूल स्थितियां बनाईं, जो अंततः डायनासोर को विलुप्त कर पाईं। उस उल्कापिंड की चमकती रोशनी को सबसे खूबसूरत / दिव्य व शक्तिशाली देवी माना गया, जो सभी अनुकूल जलवायु-स्थितियों के संघ की इतनी दुर्लभ घटना के माध्यम से अंतरिक्ष से धरती की ओर गिराया गया था। वास्तव में  ऐसी अति दुर्लभ घटना करोड़ों वर्षों में, सभी जलवायु नियंत्रक प्राकृतिक तत्वों / देवताओं की व्यक्तिगत शक्तियों के संघ से ही होती है। हो सकता है कि उससे पहले भी छोटे-२ उल्कापात हुए हों, जो उस दैत्य को देवी के द्वारा दी गई अंतिम चेतावनी के रूप में माने जा रहे हों।

यह साबित करता है कि प्राचीन पौराणिक कहानियां हमारे आस-पास की वास्तविक और वैज्ञानिक दुनिया के केवल personified / मनुष्याकृत वर्णन ही हैं। ऐसा केवल कार्यात्मक अद्वैत को पैदा करने के उद्देश्य से किया गया है, जो निरंतर अभ्यास के साथ कुंडलिनी जागृति को उत्पन्न करता है। इसलिए इन पुराणों को नियमित रूप से पढ़ा जाना चाहिए, समझ लिया जाना चाहिए और इनसे उत्पन्न अद्वैत-दृष्टिकोण को अपने वर्तमान के अपने व्यक्तिगत जीवन से जोड़ा जाना चाहिए।

प्रेमयोगी वज्र ने हिंदी में एक तांत्रिक पुस्तक बनाई है, जिसमें उन्होंने पुराण-शैली में अपने शरीर के अंदर मौजूद ब्रह्मांड का वर्णन किया है। उन्होंने इसके लिए चिकित्सा विज्ञान की मदद ली है। उन्होंने अपने स्वयं के मानव शरीर के भीतर होने वाली हर चीज को हमारे अपने सकल सामाजिक जीवन के साथ सहसंबंधित किया है। यह पहले ही साबित होया हुआ है कि ब्रह्मांड के अंदर जो कुछ भी है, वह सब हमारे अपने शरीर के अंदर भी वैसा ही मौजूद है। उनकी आधुनिक पुस्तक प्राचीन पुराण की तुलना में अधिक दिलचस्प व व्यावहारिक प्रतीत होती है, क्योंकि उन्होंने वही सब कुछ लिखा है जो वैज्ञानिक रूप से सिद्ध है और समझने में बहुत आसान है। मैंने खुद इसे पढ़ लिया है और इससे मैंने अपने आपको अचानक ही रूपांतरित सा व आध्यात्मिक रूप से उन्नत सा महसूस किया। यह एक आश्चर्यजनक, अनुपम व अविस्मरणीय पुस्तक है। इस पुस्तक का विस्तृत विवरण यहां उपलब्ध है-

अद्वैतपूर्ण, तांत्रिक, कुंडलिनी योग तकनीक (असली ध्यान), और आत्मज्ञान को एक अनुभवपूर्ण, दार्शनिक, व्यावहारिक, मानवीय, वैज्ञानिक और तार्किक तरीके से; सबसे अच्छे रूप में समझने योग्य, सत्यापित, स्पष्टीकृत, सरलीकृत, औचित्यीकृत, सीखने योग्य, निर्देशित, परिभाषित, प्रदर्शित, संक्षिप्त, और प्रमाणित किया गया है

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। धन्यवादम।

In honor of Ganesha parva/chaturthi (गणेश पर्व/चतुर्थी के सम्मान में)

Ganesh is not only an idol, but also a very good Kundalini carrier. Actually, mental Kundalini is worshipped indirectly through superimposing her over the physical structure of an idol. Otherwise how can a mental image be worshipped that is inseparable from the own self of the worshipper for one can worship the separately existing other thing only, not his own self. In this way, God Ganesha’s physical structure is simplest, semi real and non judgemental that’s why it doesn’t interfere with the process of focusing one’s mental image over it. On the other hand, too attractive/comparatively fully real idol-structures of other gods may interfere with this process little or more specially in case of an unaccustomed and novice kundalini meditator. Ganesha idol is an intermediary link between nonliving god-symbols (stone etc.) and fully personified god-statues/idols, thus having properties of both of these intermixed together. It is the Link between inanimate vedic deity symbols and full fledged personified gods of later history. His head of elephant is there only to replace that with the head of personified mental kundalini.

गणेश केवलमात्र एक मूर्ति नहीं है, अपितु एक सर्वोत्तम कुण्डलिनी वाहक भी है। वास्तव में कुण्डलिनी की  पूजा अप्रत्यक्ष रूप से, उसे देव-मूर्ति के ऊपर आरोपित करके की जाती है। नहीं तो मानसिक कुण्डलिनी की पूजा कैसे की जा सकती है, क्योंकि किसी दूसरी व बाहरी वस्तु की ही पूजा की जा सकती है, अपने आप की (मानसिक कुण्डलिनी के रूप में अभिव्यक्त) नहीं। इस मामले में, भगवान गणेश की सर्वसाधारण, कम वास्तविक व निष्पक्ष मूर्ति सर्वोत्तम प्रतीत होती है, क्योंकि वह अपने ऊपर कुण्डलिनी का आरोपण करवाने की ध्यानात्मक प्रक्रिया में अधिक व्यवधान उत्पन्न नहीं करती। दूसरी ओर अन्य देवी-देवताओं की आकर्षक व अपेक्षाकृत रूप से अधिक वास्तविक मूर्तियां उस प्रक्रिया के दौरान अपने प्रति आकर्षण पैदा करके, उस प्रक्रिया में व्यवधान उत्पन्न कर सकती हैं, विशेषकर के असहज व नए-नवेले कुण्डलिनी साधक के मामले में। गणेश की मूर्ति जड़ देव-प्रतिमाओं (पत्थर आदि) व पूर्णतः मनुष्याकृत देव-मूर्तियों के बीच की कड़ी है, अतः यह दोनों ही प्रकार की मूर्तियों के गुणों को अपने अंदर समाहित करती है। यह निर्जीव वैदिक देव प्रतिमाओं व अवांतर पूर्णमनुष्याकृत देव प्रतिमाओं के बीच की कड़ी है। इसको हाथी का शीश इसीलिए लगाया गया है, ताकि उसे मानसिक मनुष्याकृत कुण्डलिनी के शीश से मन से बदला जा सके।