Kundalini marker or sign inside body that can physically and scientifically prove Kundalini awakening can lead to real spiritual social era

Friends, in last week’s post I was talking about how Janeu thread balances nadis and strengthens a man’s Kundalini. The man’s attention keeps on shifting to his left side with janeu thread in between various works, and sometimes he even tries to straighten it. Due to this, his attention keeps going towards Kundalini itself, because Janeu is a symbol of Kundalini and Brahma. At the time of defecation, it is hung on the right ear because the effect of Ida Nadi is more at that time. Its coming on the right side of the body gives strength to the left side of the brain i.e. Pingala Nadi. The act of defecation is also often said to be feminine, and Ida Nadi is also feminine. To balance this, one has to activate the male dominated Pingala Nadi, which is in the left side of the brain. This work is accomplished by hanging the thread on the right ear. During defecation, the left hand is also used more in cleanliness, due to which the Ida Nadi located in the right brain gets strength. By the way, the right parts of the body are more active, such as the right hand, the right leg are stronger. These are controlled by the pingala-dominated left side of the brain. This Pingala dominant left part of the brain is usually stronger than its Ida dominant right side. By moving the thread towards the left side of the body, it indirectly strengthens the right side of the brain. Simply understand it as it was told in the previous post that at the time of defecation or urination, the source of Kundalini energy, Muladhara remains active. Its energy can reach Kundalini only if Ida and Pingala Nadi are flowing equally. For this, the force of the left side of the body is pulled through the thread and passed to the right ear and finally to the right brain. This strengthens the normally relaxed right brain. Due to this, both the parts of the brain are balanced, the spiritual non-duality remains. Anyway, as above, being a symbol of Kundalini or Brahm, Janeu constantly keeps remembrance of Kundalini. If for some reason one forgets to keep the thread on the ear at the time of defecation, then the thumb of the left hand has been asked to touch the right ear, that is, it has been asked to hold the right ear once. This gives strength to the left body and the right brain as well, because the Ida Nadi of the left body enters the right brain. Anyway, the right ear is close to the right brain. This gives power to the right brain from two sides, making it equal to the left brain. This is a wonderful practical  spiritual psychology. A professor at my university considered me to be a well-balanced person in his eyes, even as he once said so during an examination. Perhaps they sensed the effect of the first momentary awakening within me, that is, a dream state momentary awakening. Maybe my Janeu also has a big hand in my balanced personality. By the way, after completing my studies, once I had stopped wearing it for some time considering it to be a hindrance in the work, but now I understand that it was not meant to obstruct the work, but It was meant to balance the psychic channels. If someone keeps it long and keeps it tightly bound inside the trousers, then it benefits even if it does not move towards the left side arm, because being hung on the left shoulder, it itself is inclined to the left side.

Kundalini awakening benefits indirectly, not directly 

I do not see any direct benefit from Prakriti-Purusha Vivek in the form of Kundalini awakening mentioned in the previous post. It gives only this indirect benefit that by the experience of a pure Purush who is complete and free from nature, attachment to the world as a mixture of Prakriti-Purusha gets destroyed in the same way as a lamp fades in front of the sun. Just as sugar-mixed tea does not taste sweet for some time after consuming pure sugar, similarly, after the experience of a pure purusha, for a few years, interest in the mixed world disappears. Due to this the behavior of man improves, and he starts moving step by step towards liberation from nature. Salvation comes to him only after living a long life by such a free way of life, not at once. Then why wait for Kundalini awakening, why not live life directly like free people. Veda-Purana or Sharir Vigyan Darshan Book is of great help in leading a free life. If a man wants to increase the scope of his luxuries, he can deny such free behavior even after awakening of Kundalini, because man has always got free will, not compulsion. It is as if he can get the sweetness of tea even after eating sugar by dissolving more sugar in the tea. By doing this, he too will not get any benefit like a common man who has no awareness. If a wise man wishes, even in the midst of luxuries, by maintaining disinterest in his mind or by creating artificial interest, he can get the spiritual benefit that comes without awakening the Kundalini. It is as if one can stay away from harmful sugar through exercising well or by adding artificial sweetener.

One should look kundalini light not its generator inside others

As in the previous post, people look at the diet and lifestyle of Tantriks, not their Kundalini. Due to this they insult him in misunderstanding, and suffer. Prajapati Daksha had also insulted Lord Shiva by falling into this misunderstanding. In a post in the same blog, I revealed the story of Daksha’s humiliation of Shiva and consequently Shiva’s Ganas destroying  Daksha Yagya. Many people may feel that this website is Hindu favoring. But actually it is not so. This website is Kundalini favoring. This website picks up any context in which Kundalini appears, no matter what religion or culture it belongs to. Now because most of the Kundalini-related issues are in Hindu religion, that’s why this website may seem to be colored with Hinduism.

Kundalini yogi is also formed by the maturity of agility yogi

This week I got another insight. One day a man was troubling me. There was a heated debate. He was showing his arguing power. Was trying to influence and manipulate me excessively. It was natural that his behavior and my behavior in response to it was to create attachment and duality. However, by remembering the philosophy of physiology, I was preventing attachment and duality from growing. It was a lunch time. My lunch time was moving ahead than expected, due to which I was also feeling hungry. Then he left, giving me a chance to have lunch. In the evening, I was meditating alternately with the chakras of my body moving downwards while doing Kundalini Yoga as in everyday yoga practice. When I reached the Manipur chakra and started meditating on Kundalini there, then incidents related to the man who argued during the day started popping up in my psyche. Because the Manipura chakra, located in the navel, is related to hunger and food, the events related to that man were imprisoned or rather associated with it, because I was hungry while arguing with him. Because it is the principle that by the clear emergence of the old event in the mind in a pure mental form, the seed of that event is destroyed, and the mind is cleared, so after that I felt the lightness of the mind. Atonement and repentance are therefore said to be the greatest punishment for any sin, because from these the incidents of old sin emerge in a pure mental form, from which the seed of those bad deeds is destroyed. When there will be no trace of karma, how can one get the fruits of it? When the seed of the tree is burnt to ashes, how will the tree grow from it, and how will it bear fruit. Similarly, every action is bound by some or the other chakra. At the time of that action, the chakra whose quality is more effective in a person, that karma gets tied the most in that chakra. Although the qualities of all the chakras are always present in a person, but the quality of a particular chakra is most effective at a time. Anahata Chakra is more effective in the emotional state. The Swadhisthana Chakra is more effective in sexual arousal or romance. Mooladhara is more effective in stupidity, Vishuddhi during sweet speech, Ajna Chakra in intellectual state and Sahasrara Chakra is more effective in the state of knowledge or non duality. That is why while doing yoga, kundalini meditation is done on all the chakras in turn so that the samskaras of various types of attachment-ful karma that are tied in them can be eradicated. Most of my life to date has been spent with romance and sexual excitement, I feel, so most of my karma is tied to the Swadhisthana Chakra. This is probably why I get the most relief from Kundalini meditation on the Swadhisthana Chakra. It is because of attachment that the chakras get blocked, because the Kundalini energy keeps accumulating on them, and is not able to revolve properly. That’s why you must have seen that people who are agile, they are like all-rounders. They are all-rounders because they do not stick to any subject for a long time, due to which they do not develop attachment towards any subject. They are constantly changing subjects, so they seem fickle. Although fickleness is considered an obstacle in the path of spirituality, but in tantra, I find the quality of playfulness helpful. It seems that there must have been so much hatred towards Tantra in the general public that all the subjects related to it were considered disgusting and anti-spiritual. Due to the non-attachment arising out of this restlessness, the restless person feels energetic only because of the revolution of the Kundalini energy. Being a female nature, playfulness also seems to me to be a part of the Panchamkars of Tantra. Transientism of Buddhist philosophy is also a symbol of fickleness. Meaning that everything is destroyed in a moment, so don’t mind anyone. The point is also true and scientific, because after every moment everything changes, of course, it may not seem so from a physical point of view. That’s why it seems foolish to cling to something. But logical people will ask that then why do Buddhists stick to the same Kundalini with the power of meditation for a lifetime. So the answer is that they cling to Kundalini only to get rid of their clinging to everything other than Kundalini. All the glue is spent on sticking the Kundalini, there is no more left to stick the rest of the world. On attaining the state of perfection, even the clinging to the Kundalini disappears by itself. That’s why I consider even playfulness to be yoga, non-attachment yoga. Chanchalata yoga also leads to Kundalini yoga. When a man ever reaches such a state that he cannot continue with Chanchalata Yoga, then he himself leans towards Kundalini Yoga. He is enamored of non-attachment, which he gets from Kundalini yoga instead of fickle yoga. When there is a temper of non-dual emotion like philosophy of physiology with restlessness, then that playfulness becomes yoga. It should not be a surprise if I say that I have been upgraded from a fickle yogi to a Kundalini yogi. Chanchalta Yoga can also be called a synonym of Karma Yoga because there is no special difference between the two. Sometimes a Kundalini yogi has to be demoted and become a fickle yogi again. Even an awakened person gets demotion, of course, only for show or to run the complicated business of the world. In ancient India, the awakened people were mostly made sannyasins. Perhaps this was done so that not everyone would get free social security by pretending to be awake. Afraid of giving up all the worldly pleasures in sannyas, a potential swindler would think a hundred times before making a false claim of his awakening. Therefore I consider such social protections to be incomplete. What is the use of such protections in which a man cannot freely enjoy pleasures, even sexual pleasures. I consider Osho Maharaj’s perfect sannyasa to be the best, in which he used to enjoy all the happiness above all, that too while being a sannyasin. Heard that he used to have a bunch of great cars for his own pleasure. Although I find majority of his style of discourse less scientific or practical and more philosophical. He used to take even the smallest things to the point of excessive depth and boredom. For a while it looked like seductive or hypnotising. I myself have been inspired by one of his books towards a higher spiritual goal. The name of that book was, Tantra, A Supreme Understanding. However, after reading it, it seemed that it took a long time to understand a small matter and read a very detailed or decorative article. In fact, such is his style. His works are so extensive and detailed that finding something of one’s own use among them is as difficult as finding a needle in a pile of straw. This is my limited opinion. It might be wrong. Who has so much time in today’s busy age? Still, the vitality, practicality and meaningfulness that is in his expansion is not visible in other expansions. I’ll shed a little more light on this in the next post. Only science can provide such a perfect sannyas to all the awakened people. There must be a sign or marker in the body or mind proving the awakening, which can be caught by science. Then such a marker will be the pointer to the title of Jagrut Purush and the best facilities associated with it, just as today a person who has passed the doctoral examination is given. Then all the people will be inspired to attain awakening which will lead to the rise of a truly spiritual society.

The pressure of Kundalini Shakti in the Muladhara created by Tantra Yoga in the plains is reduced by its climbing up towards Sahasrar in the mountains

The energy of the Panchamakaras, by which a person reaches close to Kundalini awakening, can also be a hindrance in real event of Kundalini awakening, except for Tantric Kundalini sex. In fact, Kundalini awakening comes only from the peak state of Sattvaguna. Only Kundalini sex increases the Sattva guna, all other 5 Ms increase the Rajoguna and Tamoguna. Kundalini resides in Sahasrar only through the mode of goodness, and it is there that awakening takes place, not at other chakras. Actually, due to Satoguna, the body of a person remains like sluggish or loose and tired. However, there is a feeling of great vigor and intensity in the mind and body. But it is more than just a show. Even after putting a little workload on the mind and body, there is a feeling of vibration in the body. Bliss remains because Kundalini activity continues in Sahasrara. If the burden is increased forcibly by taking shelter of Tamagun or Rajoguna, the Kundalini descends from the Sahasrara, thereby reducing the divinity of man. Then again for a few days dedicated tantric yoga practice has to be done to make Kundalini functional again in Sahasrara. If simple yoga is practiced, it can take many days or months. With the balanced use of gunas, Kundalini moves evenly throughout the body, but in Sahasrar, it needs an abundance of Satoguna to make it functional there. Understand that due to the balance of the three gunas, a person is able to float in the river, and at the moments of the abundance of satoguna, he keeps on taking a dip in the water. One will be able to take a dip only when he is swimming. The energy saved by the calm satoguna is used to maintain the Kundalini in Sahasrar. To save energy, people find a secluded abode for spiritual practice. So much physical labor has to be done in the village, countryside or mountains that there is no energy left to raise the semen power. That is why there is less dominance of tantric sex. However, a mix of mountain and plain is best for the tantra. By getting the natural power of the mountain, a refreshed person is able to practice tantric yoga well in the plains. Later that plain area practice is more likely to result in Kundalini awakening in the mountain itself, because the various beautiful natural scenery there acts as a spark or trigger for Kundalini awakening. The pressure of Kundalini Shakti in the organs related to Muladhar and swadhishthan chakras created by Tantra Yoga in the plains is reduced by its climbing up towards Sahasrar in the mountains. This happens because the high-rise ranges of mountains pull the Kundalini upwards. Kundalini energy continues to rise above the mooladhara due to the low gravity in the mountains, while in the plains due to the high force of gravity, it tries to keep falling in the pit of the mooladhara. Moreover, kundalini shakti resides subtly in that blood that flows downwards. Probably Jagadguru Adi Shankaracharya included them prominently in the Char Dham Yatra due to this divine quality of the mountains. For this reason the mountains are full of tourists. Rich people build one house in the mountain and one house in the plains. Perhaps that is why India is called the Kundalini nation because it has a good and favorable ratio of plains and mountains. Because of this energy absorbing nature of sex, those who follow a simple diet, start considering it as disgusting. For this reason the development of tantra was more in favorable physical environment like Punjab state. Similarly, in big cities, there is comfort, but there is no peace. This wastes energy. Hence small, well-planned and quiet convenient cities, situated at beautiful locations having favorable environment, preferably near large water bodies are best for tantra yoga. Rajogun and Tamoguna do not let slow the functioning of the body, so that energy is spent on it, and falls short to maintain the Kundalini in Sahasrara. Of course, the Kundalini shines abundantly on the other chakras too, but there is no awakening there. Perhaps it is a different matter that a skilled tantrik can maintain Sattvagun even with all the Panchamkaras. When the Kundalini is active in Sahasrara, there is an inclination towards things of the good quality itself, and aversion to things of the Rajoguna or Tama guna. It is a different matter that the availability of sufficient energy along with the balanced state of the three gunas plays an important role in the functioning of Kundalini in all the chakras including Sahasrara, while awakening is there only with the abundance of satoguna.

Kundalini Shakti as mother Sita in the body, and her exit is Sitaharan by Dashanan Ravana

Friends, in a previous blog article I was talking about how Ramayana seems like a metaphorical description of Kundalini Yoga. We will look at it in broader perspective in this article.

Mother Sita is the Kundalini Shakti in the body, and her exit is Sitaharan by Dashanan Ravana

The ten heads of the demon Ravana symbolize the ten doshas, the five defects of the sense organs, and the five defects of the work organs. Those doshas had taken out the Kundalini Shakti. Due to this, the Kundalini Shakti came out of the body and wandered in the world. While wandering in the material world, she was working in the interest of those defects, due to which those defects were becoming more and more powerful. She was making the lust dosha stronger by creating various worldly desires. By making fights, she was giving strength to the anger defect. By creating a desire to have more and more, she was increasing greed. By driving the body after beautiful things, she was increasing the delusion. She was increasing the sedation or Mada by getting intoxicated, etc., and by putting a bad eye on the property of others, she was increasing the jealousy dosha. In the same way she was also increasing the five doshas of the karmendriyas or work organs. That power is Mother Sita. The use of that Kundalini power by the ten doshas to increase their strength has been written as the stealing of Mother Sita by Dashanan Ravana.

Union of soul and kundalini in sahasrara chakra as Seeta meeting Rama again

To do various activities with non-attachment in the external material world through Kundalini Shakti is the way of Mother Sita to remain away from demon Ravana and unattached to him. The return of the Kundalini Shakti inward in the body through intense Kundalini yoga and its meeting with the soul after entering the Sahasrara is the reunion of Lord Rama with Mother Sita. The destruction of the defects of the ten senses by the union of Kundalini and the soul in Sahasrara is the killing of Ravana, Dashanan or ten-headed demon by Lord Rama with the help of Sita. Bharatvarsha is the body, Lanka is the physical world outside the body, and the ocean between them is the dividing zone between the two. Outside world can never enter inside. We don’t feel the world, but we only feel the speculated image of outside world inside our brain. That’s why great ocean has been depicted between both zones to show their absolute separability. Rama reaching Lanka through a bridge in sea is symbolic as we can not bring a thing back from an area without reaching that. He and his army didn’t use boats but a bridge. It means that our brain doesn’t actually reach the external world but gets the information through bridge in the form of lights and sounds entering the brain.

All Puranas give mythological and metaphorical description to Kundalini Yoga

In the olden times illiteracy and backwardness prevailed. Kundalini yoga was a subject associated with subtle spiritual science. At that time even the gross science was beyond the understanding of common people, how could they understand the subtle and transcendental science like Kundalini Yoga. That is why the knowledge of Kundalini Yoga was available only to a few people of the affluent class. They wanted that the common people would also get it, because every human has the right to spiritual liberation. But they did not succeed in explaining Kundalini Yoga to them directly. That’s why they molded Kundalini yoga into metaphorical and mythological stories, so that people would read them with interest, and gradually their inclination towards Kundalini yoga would develop. The collections of those stories became Puranas. By reading those Puranas, unknowingly, Kundalini started developing inside people. This made them happy, due to which they got addicted to the Puranas. The attraction of people towards such ancient texts from then till today’s modern era seems to be due to this Kundalini-Anand. Among the people who read or listen the Puranas, whose mind was sharp, they could catch Kundalini Yoga immediately and awaken their Kundalini. In this way, the Puranas have been serving humanity since ancient times.

Importance of metaphor in spirituality

Metaphors give physicality, simplicity, interestingness, sociability and scientificity to spiritual subjects. Without it spirituality would be very dull. Although it appears as conservatism, hypocrisy, etc. in today’s scientific world but it served lot of purposes in ancient times. If in place of Shiva the formless Brahman is called, how boring it would seem. The words brain and sahasrar are too boring, whereas it’s so interesting by writing Himalaya mountain and Kailash mountain in their place. But let me tell you that the mountains mentioned in Shiv Purana seem to be symbolic or metaphorical. It is not that Kundalini awakening takes place only in the mountains. Yes, mountains do help a little more in that. There is peace. But there is also a lack of oxygen and other facilities. Due to this, most of the life is spent in getting rid of such material sufferings. Therefore, a mixture of plains and mountains is the best. Collect a lot of life force in the facilities of the plains, and go for a short time to the mountain to give it to the Kundalini. People used to do this in olden days. Similarly, the word Kundalini also does not sound as interesting as Mother Parvati or Sita seems in its place. Nevertheless, for the acceptance of today’s so-called modern and intelligent society, one has to write the reality while revealing the spiritual metaphor.

Kundalini is enhanced with Brahmamuhurta resulting in destruction of ghosts

Happy Guru Nanak Day birthday to all my friends

Moon of Kalratri (dark night) Guru Nanak Dev

Friends, on the occasion of this year’s Guru Nanak Day, I got a chance to go to my Sikh brother cum neighbor’s home place for Prabhat-Feri Katha or morning spiritual touring story. As invited with great love and respect, therefore, with the inspiration of Kundalini, my eyes were opened before four o’clock in the morning. As soon as I got ready and reached the spiritual story session with my wife, so did the Granth Sahib arrived from Gurdwara Sahib. It was as if I had received a special invitation to serve. It was a very emotional and exciting scene. Shabd Kirtan was held from 4.30 am to 5.30 am with melodious music. I liked it. This time was in the middle of the time of Brahmamuhurta, which lasts from about 4 am to 6 pm. It was as if we were doing kirtan all night. This is because of the high spiritual energy of the Brahmamuhurta. That is why this time has been fixed above all for spiritual practice. In Brahmamuhurta, spiritual practice brings Kundalini closer to the zenith. I felt the same way. Light refreshments were also served at the end of Katha-Kirtan. Man learns something every moment. Sikh itself means learning. This proves that this religion is cutting-edge and scientific as well, because nowadays it is the era of learning. Similarly, there is a great importance of service in this religion. Today’s era of consumerism, commercialism and competition is the era of public service. Self-protection is at the core of this religion. This sentiment is also very relevant nowadays, because lies, deceit, and tyranny prevail everywhere. I had heard a lot about Brahmamuhurta, but had not experienced it well myself. The reason people don’t know about its power is because they don’t do spiritual practice in a proper way. Power does not have intelligence. Wisdom is possessed by the soul or Vivek or part of soul differentiating bad from good. If there is guidance of wisdom-intellect to power, then only it does self-welfare, otherwise destruction is also possible through it. For example, Pakistan can be viewed. According to sources, the Pakistani army kills innocent and unarmed people. Many times, this country seems less as a country, and more like a propaganda machine. If the monkey gets a razor, then the result can be anything. Power is a push. If there is already garbage in the mind, then energy will push it, which will spread it further. By this a person will refrain from even waking up in Brahmamuhurta. If there is Kundalini in the mind, then only Kundalini will get the push for development. I have been related to a Hindu family since birth. My grandfather was an eminent Hindu priest. I had worked with him as a disciple for many years. It seems that he had unknowingly become my guru. I found Hinduism and Sikhism to be the same. In both, Dharmadhwaj or religion flag, Granth and Guru are worshiped or respected equally. Actually, all religions are same from inside, some people differentiate these from outside. According to Tantra, Kundalini is the Guru, and the Guru is the Kundalini. Yes, since Sikhism is associated with spiritual warriors, it is natural to have a little more briefness, practicality and fanaticism than traditional Hinduism. But that too is negligible in front of certain religions. Although Sikhism is built on the defensive side, not the aggressive side. If there has ever been an offensive mode, then it has happened only for the defense of itself and Hinduism, otherwise not. I am not taking side of any particular religion here. We respect all religions. I am just clarifying the human truth. With thoughtful analysis and writing, the truth becomes more clear. Some bigotry is there in all religions. Some positive fanaticism is also necessary for religion, but it is much better if it remains within the realm of humanity and socialism, for which Sikhism is often known and accepted. In the Middle Ages, when the Indian subcontinent was in darkness due to jihadi invaders, Guru Nanak Dev emerged like a full moon by the inspiration of God, which transformed the dreadful darkness into pleasant moonlight.

Lord Shiva shines like a full moon in the middle of a night full of ghosts

In a religious ceremony, along with the luminous God, his shadow may also appear dark. Because light and darkness coexist. Darkness should be respected as the ghost of Shiva, because it came with Shiva. There is night with the moon. Don’t be afraid of him. This creates a powerful Advaita, which helps in awakening the Kundalini. Actually these ghosts are responsible for religious animosity, not Shiva. You must have also seen or heard that after becoming very religious, a person became strange. Sometimes a man does wrong things too. I have a relative. He used to have frequent religious discussions with a friend from his village. Seeing them both gathered, the women of the village started talking to each other while making fun of them saying “look, friends, now the discourse of Shrimad Bhagwat Purana is about to begin”. After some time that friend of my relative suddenly committed suicide, which surprised everyone, as he did not show any signs of depression. Too much is forbidden everywhere.  Maybe superficial religiosity acted as a veil, covering up his depression. That imperfect righteousness caused a fake smile on his face. Maybe if he didn’t wear the cloak of unfulfilled spirituality, people would have known the problem responsible for his inner depression, and would have made him aware of it and suggested a solution. Therefore, he would not have taken a fatal step. That’s why it has been said that little knowledge is a dangerous thing. On the contrary, if he had embraced spirituality to the fullest, his depression would have vanished, along with he would have attained Kundalini awakening. The zenith and perfection of righteousness or spirituality lies in Tantric Kundalini Yoga only. Tantric Kundalini Yoga is just a name or symbol or method of a psychological fact. There may be other names, symbols or methods to bring this spiritual and psychological principle to the ground. Why only Hindu, there can be other religions also. It is so, but we do not understand it, do not recognize it. When all religions and life practices would be studied seriously and scientifically, then only the complete picture will be known. Therefore, till the time it is not known, Kundalini Yoga of Hinduism should work. We need pure water to drink, wherever it comes from, or whatever its name is. Tantra had found some solution for this lack of spirituality. It accepted Bhuta Bali as a part of Panchamakara. It is to be noted that there are Panchakakara in Sikhism. These are the five things whose names begin with the letter K, and which a Sikh must carry with him at all times. These are the five thingsKesh or hair, kada or wrist ring, kangha or comb, kachchha or briefs and kataar or dagger. From this it seems that the leftist system was dominated at that time, due to which Panchakakaras came in existence as partial copy of tantric Panchamakaras. Bhutbali, means sacrifice for the ghost. By this the ghosts are satisfied and calm down. Once I got a chance to live in the high Himalayan regions for some time. There, when the deity is called from house to house, animal sacrifices are also offered to him. When asked, the local people told that the sacrifice is not for the deity, but for the attendants of the deity like ministerial staff etc. who came with him. The diet of the deity is sattvik. So those attendants were in a way only Shivaganas or ghosts, and the deities became Shiva. Even today, on the same lines, many smart people get a lot of work done by pleasing the clerical staff of the office, the officers just keep looking. In fact, sacrifices are a storehouse of energy. It also has tamoguna or darkness in it. Due to the entry of energy and tamo guna into the body, the excess satoguna becomes balanced, and a non-duality prevails in the mind. Balance is essential. Although this balancing work gets spoiled due to excessive energy and tamo guna. The body also needs a lot of energy to hold the Advaita spirit. Due to the creation of non-dual spirit, satoguna starts increasing again. To create Satoguna with the help of Tamoguna, this is probably the only divine formula of leftist Shaivas and Tantriks. The Muladhara chakra symbolizes the Tama guna, and the Sahasrara chakra symbolizes the Satoguna. First, the Kundalini is allowed to come to the base through the Tama guna. Then it is raised directly to Sahasrara by Tantric Kundalini Yoga. From that, satoguna increases immediately, though with balance or non-duality. One of the countless benefits of keeping Kundalini in mind with Kundalini Yoga is the benefit of balance of gunas or qualities. Because Kundalini keeps the balance of all the three gunas by moving like a bead of a rosary throughout the body. The whole game is about energy or power. That’s why it is said that Shiva is attained only through Shakti. By the way, there are many other sattvik methods of achieving energy and quality-balance or non-duality, which are described in the countless scriptures. One such modern book is “Sharir Vigyan Darshan~A Modern Kundalini Tantra”. Ghosts become strong and trouble when Shiva is not meditated or worshiped properly. When Advaita Bhava is attached to it, then they calm down and disappear. In fact, they do not disappear but get absorbed in the luminous Shiva. They are false like a shadow. They don’t have real existence. They are illusionary. This means that ghosts teach non-dualism. That’s why they are followers of Shiva, because they want to make everyone non-dual like their lord Shiva. They do not like anything except their lord Shiva. In Shiv Purana, this metaphor has been presented with great amusement through stories. These ghosts are called Wrathful deity in Buddhism, who disturb the seeker during the course of meditation. They are depicted as scary figures.

Kundalini meditation-penance is called as Shiva or Ishta meditation-penance grossly

Kundalini shy away from meeting her beloved Shiva like a woman filled with shame, and being unmarried for innumerable ages and births, wanders like crazy in her chaotic pursuit

Friends, in the previous post, I was referring to Shiva Purana to tell that Parvati was shying back while meeting Shiva, but was also smiling with joy. Actually the same happens with Kundalini or the living entity. As Kundalini begins to unite with Shiva, she withdraws in panic and shyness. Although she enjoys it too much, and later she regrets why she backed out. This is the momentary awakening of Kundalini possibly that happened to me, by the grace of Shiva and by the grace of Guru. Now I don’t even remember that experience. So it seems to me that something had happened and I was completely open at that time. It is quite possible that this type of Kundalini story has been written in the form of this Shiva story or Shiva Katha. Even if it is not written, it does not matter, because as happens in the gross world, so happens in the subtle world also. No difference. “Yatpinde Tatbrahmande” in Sanskrit. When Shiva consumed Kamadeva, he himself disappeared. This made Parvati extremely distraught with separation. All the time she was lost in the remembrance of Shiva. She could not find any joy anywhere. Her life had become dull. Seeing her condition, Parvatraj or Mountain king Himachal also became sad. He lovingly consoled his daughter Parvati by placing her on his lap. One day Narada Muni came to meet Parvati and explained to Parvati that she had not destroyed her ego, that is why Shiva disappeared. Then told her that Shiva wants to destroy her ego for her good, that is why he had turned away from her. Narada asked Parvati to do penance to end her ego. When Parvati asked for a mantra from Narada for penance, Narada gave her the Shiva Panchakshara mantra. It is “Om Namah Shivaya” a famous mantra.

Revelation of the above allegorical or metaphoric story

This phenomenon is visible in many love affairs. Once there is a mental sexual relationship, then there is an immense attraction towards each other. The man constantly tests his girlfriend. He wants to see her crazy in his love. He wants to see her completely loyal and devoted to him. Many restrained men even want the woman to propose him herself and even bring her doli (bride’s chariot) of her marriage to his house on her own. This is not a joke, it is a psychological reality. It is inspired by Kundalini. If this is not the case, they do not even refrain from abandoning the woman. A highly spiritual man like Shiva, even after coming very close to the woman, restrains himself and saves himself from wrongdoing. They do not even talk to the woman and take their own separate path in life. It is like the disappearance of Shiva. Due to this, the woman suffers like a fish without water in the memory of the lover. The same happened with Parvati too. The man also settles her memory in his mind and gets engaged in his work. It is just like Shiva going into a meditative state. Most of the men already appear devoid of ego like Shiva. In most of the cases, only the woman has the ego of form, quality and property. I’m not showing gender discrimination here. I’m only showing the natural truth. Exceptions are everywhere, somewhere more, somewhere less. For this reason the man goes away from her, because where is the union of fire and water. Later on, when the ego of a woman is destroyed by the blows of worldliness, then she meets that loving man again by chance. However, most of the women have settled their own separate household. Unlike Parvati waiting for Shiva, it is rare that she keeps on waiting for her lover throughout her life. Still, a woman receives emotional benefits from her true lover man as a sister, friend, etc., or through any humane relationship. The mixed mental power of both of lovers is automatically passed on to their children, either they marry or not. This is the cosmic union of Shiva-Parvati, and the birth of Lord Kartikeya in the form of psychic power.

Sahasrar is the place where the Ganges descends in the Himalayas

Parvati meditates at the same place where she had a courtship with Shiva. That place is the Sahasrara Chakra itself. That’s the place of Kundalini awakening. The verse “Ganga of love” is so popular. In fact, the energy that ascends through the sushumna in the back with love is the Ganges of love. Kundalini mounted on the Sahasrara Chakra, and began to experience the bliss of Advaita. It has been written in such a way that Parvati started doing penance in Sahasrar. Tapas means meditation of Kundalini in Sahasrar. This is also the meditation of Shiva, because in Sahasrar Shiva definitely comes to meet Kundalini later or sooner, which means Kundalini awakening definitely takes later or sooner. Tapas done for kundalini meditation is grossly called as tapas done for meditation of Shiva, because ultimately Kundalini is leading to Shiva only. This again proves the theme of this blog that Kundalini meditation is everything or one and all. penance is done only for meditation. Therefore, tapas can also be called dhyana yoga or kundalini yoga. If tapas or austerity does not lead to meditation, then it is not austerity, it is just a show. Her father Himachal and mother Maneka reach there with their sons and famous mountains to persuade their daughter and stop her from penance. They are saddened by her suffering. They tell her that the recluse Shiva, who consumed Kamadeva, will not come to meet her. Anyway, God doesn’t care about anyone. He is complete in himself. He enjoys himself. It is not an easy task to control such a supreme master. But stubborn devotees like Parvati convince him. Parvati was fully aware of the power of devotion, so she does not believe and keeps on doing penance. Actually the brain is the king Himachal. Such chemicals come out of it, which distract away from penance. This is what Himachal explains to Parvati the wrathful aftermaths of doing penance. It wants to keep the soul entangled in the external world by diverting the attention from the Kundalini or say Shiva. Various mountain peaks are walnut-like bulges of the brain, which control different parts of the body. All these submountains are inside Himachal. The mind or brain remains in fear of losing its power. With the heat of the fire of her penance, the whole universe starts burning. Disturbed by this, all the gods and mountains, taking Brahma along with them, go to her to persuade her and stop her from penance. Actually this body is the whole universe. There is a sumeru mountain in it. It is the abode of all the gods. This body will definitely be badly afflicted by the austerity. It’s natural for brain to stop this all. Brahma lives on Mount Sumeru. Mount Sumeru is called the brain itself. Just as the universe develops from Brahma, so does the body develop from the brain out of its thinking power. Although all the deities reside in the brain, but the most arrogant and powerful deity of the mind is called Brahma that’s called primarily living there. All the demigods pervade the whole body along with the brain, but Brahma resides only in the brain. That is why the abode of Brahma is said to be in Sumeru. Therefore, due to austerity, these physical deities and innumerable living cell-shaped creatures living in this body-like universe are disturbed by being hungry and thirsty. In fact, along with the Kundalini, the prana of the body also goes to Sahasrara. Due to this the body becomes powerless like crippled or like helpless or like dependent. It is natural that the body will then become physically backward. It’s all inside this body-universe or subtle universe. Nothing happens in the outer gross universe. If the external gross creatures and gods had suffered, no one would have survived till today, because lakhs of people do penance every day in the form of meditation. Many yogis do severe penance even in the forests and mountains.

Kundalini as various gods, energy continuum as Shiva, Sahasrar Chakra as banyan tree and Brain is depicted as Mount Kailash

Friends, in the previous post, I was telling how the name ‘Chakra’ got its name. Actually Chakra literally means wheel itself. For example, chariot chakra, water chakra etc. I also explained why chakra is called the center of energy. This is written everywhere about the chakra, but it is not proved why it is said so. It smells of mystery. I proved it scientifically and empirically why it is called so. That is why the name of this website is “Demystifying Kundalini”. It was also proved psychologically that how Kundalini is formed by mixing Prana energy and Manas energy. Actually this mixed form of Prana energy and Manas energy is called Kundalini. This is the shortest definition of Kundalini. This is also called time-space mixing. Prana energy represents Time, and Manas energy represents Space. In this post I will explain how the Sahasrara Chakra is represented as the abode of Shiva.

The gods go to Kailash to persuade Shiva, who is angry with Dakshayagya

Lord Vishnu along with other gods went to Mount Kailash to persuade Shiva, who was angry with Daksha. Apart from humans, that mountain was serviced by eunuchs, apsaras or fairies and yogic sages. That was very high. That was adorned with pearls all around. That seemed strange with many types of metals. That was full of many types of trees and vines. It was surrounded by many types of animals, birds and springs. Siddanganas or wives of accomplished used to reside on its summit with their respective husbands. It was adorned with many types of cisterns, peaks and many types of tree species. Its radiance was as white as silver. That mountain was full of animals like big tigers etc., devoid of horror, full of splendor, divine and causing great wonder. The mountain was surrounded by the holy Ganges river and was extremely serene. Near that Kailash mountain was the divine city of Shiva’s friend Kuber named Alka. Near the same mountain there was a divine forest called Saugandhik, which was adorned with divine trees, and where the wonderful sound of birds etc. was being made. The divine and holy rivers named Nanda and Alaknanda were flowing from outside that mountain, which destroy sins by mere sight. God women come daily from their own world and drink the water of those rivers, and after taking a bath, being attracted by Rati or lust, they live with men. Then leaving behind that Alkapuri and Saugandhik forest, while going forward, those deities saw the banyan tree of Shankar ji nearby. That banyan tree was spreading shade around that mountain. Its branches were spread on three sides. Its circle was a hundred yojana high. It was devoid of nests and barred from heat. It is visible only to the pious souls. It was very delightful, His Holiness, Shiva’s place of yoga, divine, worthy of being consumed or inhabited by yogis, and very perfect. The deities saw Shiva sitting under that banyan tree, which gave shelter to Mahayogamayi and Mumukshu or liberation seeking people. Absorbed in the devotion of Shiva, having a calm body and mind, and being Mahasiddha, who are the sons of Brahma, Sanak etc., were worshiping that Shiva with pleasure. His friend Kubera, who is the leader of the guhyakas and demons, was doing special service to him along with his family and servants. He was wearing the true form of Lord Shiva, the favorite of the ascetics. He seemed to be friend from all over the world with affection, and was equipped with ashes etc. He was sitting on the carton of kusha, a holy grass, and on being asked by Narada etc., he was preaching knowledge to all the listeners gentlemen. He was seated in the truth-beautiful-logic posture with his left foot on his right thigh, and his left hand on his left knee, with a rosary of Rudraksha on his wrist. He tells the matter of supreme knowledge that salvation is not attained by action, but by knowledge. Therefore one should act with non-dual knowledge, which means one should do Karma Yoga. Those who distinguish between him, Brahma and Vishnu, go to hell. Meaning that Lord Shiva negates the discrimination.

Mutual equivalence of Mount Kailash and brain

Mount Kailash is the brain. There not only the common people, nymphs and dance-singing artists enjoy the pleasures, but sages and rishis also get the pleasure of meditation there. It is located at the highest point in the human body. Its manimaya Shikhars or pearly peaks means the many ridges or bulges made of its walnut-like shape, which keep shining with the bright thought-waves of the mind. Various types of metals mean its various structures and colored parts, such as skull bone, white matter beneath it, gray matter beneath it, fluid-soft eyes, ears, nose, teeth etc. The inner part of the brain is also divided into a variety of sizes and colors, such as the pons, hippocampus, pineal gland, etc. Various types of trees and vines mean different types of hair, such as hair of the head, hair of the beard, hair of the mustache, hair of the ear, hair of the nose, etc. You can also add nerve fibers in the list that have varying shapes and sizes. It appears as fibrous flesh on gross viewing. From this it seems that the ancient sages also had a good knowledge of the anatomy of the human body. Its detailed description is in Ayurveda. Many types of animals and birds mean microscopic parasites found entangled in the hair. The meaning of many types of springs is the biological secretion coming out of the glands of the eyes, ears and mouth etc. Visiting Siddhanganas or wives of accomplisheds on its summits means tantric romance by tantra yoginis, from which they derive great pleasure. The place of joy is the mind itself. There are many types of pores or cisterns around the brain, such as eyes, nose, ears etc. The peaks and trees have already been told above. That mountain being like silver means the bright thoughts of the mind full of consciousness. Carnivorois Animals like tiger mean lice, fleas etc. which can hide in the moisture of the hair. ‘Without horror’ means these minute creatures are not horrific. Divinity is in the mind. All divine expressions are accompanied by the functioning of the mind. Kundalini awakening is the most divine, that is why the activity of the brain is at its peak in it. Similarly, the brain is also a model of wonder. In this, there’s the physical expression of life or consciousness. Scientists have not been able to solve this puzzle till date. The river Ganga is the symbol of Sushumna Nadi here. Because she irrigates the Sahasrara, to which the whole brain is attached, that is why it is said to surround the entire mountain. It cleanses the whole brain with energy. The city of Shiva’s friend Kubera ie. Alkapuri has been called Agya Chakra. The word “Alka” is derived from Sanskrit’s Alakshit and Hindi’s Alakh words. It means invisible. The invisible Kundalini is visible from this chakra. That is why it is also called the third eye. In fact, when meditation is done on the Agya Chakra, the Kundalini appears on the Sahasrara. Because Shiva is in the form of Kundalini in the Shiva Purana, that is why Kuber, the arrogant deity of Ajnachakra, is said to be a friend of Shiva. If Shiva is depicted as energy continuum, even then kuber is proved as friend of Shiva for energy continuum is achievable only by means of Kundalini. The agya chakra is a symbol of intelligence. Therefore, it is natural that the wheel of agya chakra is associated with wealth, because wealth is earned only by intelligence. That is why its god Kuber is the richest in the universe. Near that mountain there is a forest called Saugandhik or nice smelling. Because it is being described immediately after Alkapuri, it means that the forest is near to it. That is the nose. Fragrance is experienced inside it, so it is believed that fragrance is being originated in it. Because the fragrance emanates from trees and flowers, the nose has been given the form of a forest. That forest is called divine because, despite being so small in size, it provides all the divine fragrances around the world. An ordinary forest cannot do this. The follicles or hair located in it can be considered as the divine tree. They are called divine because they are so small in size and few in number yet they help in providing divine fragrances around the world. They also provide protection to the odor-receptor cells. It may be that in the mythological era, the nose-hair was considered the only responsible for the aroma. There was a wonderful sound of birds etc. in that forest. That sound is actually the slow sound of breathing. It cannot be called sweet voice. That’s why it is called wonderful. Outside that mountain there are two rivers named Nanda and Alaknanda, ie. Ida and Pingala. The spinal cord is connected with the brain. If the spinal cord or vertebral column is called the mountains at the bottom, then the brain is made up of the mountain tops. Sushumna flows in it. She is called Ganga. Ida nadi flows outside the spinal cord to the left of it. Through this, man enjoys materialistic, limited, logical and judgmental or critical enjoyment of worldliness. That is why its name is Nanda or visibly enjoying. The second Nadi or channel, which is Pingala, flows on the right side of the mountain or vertebral column called Alaknanda. Through this man enjoys a status as spiritual, as void or space or sky, as darkness, as irrational or illogical, as unlimited, as nonjudgmental. Its name is Alaknanda or invisibly enjoying. As mentioned above, the word Alak is indicative of Alakh or Alakshit or non sensual. Because the sky is inexhaustible due to being infinite, that is why pingala’s name is Alaknanda, which means the bliss of Alakshit or invisible or undefined. Sins are destroyed by the sight of both the rivers. The river alone is not being talked about, but both the rivers are being talked about together. This means that by the simultaneous functioning of the left and the right brain, Advaita arises, which is the formlessness itself. Duality is the greatest sin, and non-duality is the greatest sinlessness. God women mean here noble women of a good and well-mannered household. Because they are affluent, they do not get caught up in the mess of worldliness. This keeps them immersed in the joy of Advaita or nonduality. The joy of this Advaita is depicted by the metaphoric writer in the form of drinking the water of both the rivers. They have a beautiful and graceful body. While bathing, Kundalini energy rises through their back, as I mentioned in a previous post. The same happens with those god-women as well. As the Mooladhara’s energy climbs up, their Mooladhara becomes powerless. It is only to give energy to Muladhara that they are attracted to Rati or pure lust, and lives with men. According to another metaphor, the god’s women are symbols of beautiful and human thoughts. Such thoughts are accompanied by Advaita bhava, that is, with them both the Ida and Pingala nadis flow. When both these nadis flow very fast, only then the divine sexual feeling is awakened. This is done only to give energy to Muladhara, because the energy of Muladhara keeps on climbing up through non-dualism. The non-material based Kundalini picture starts developing in the brain due to non-duality. Non material based means that kundalini image is fully mind based without any physical copy or counterpart outside. It requires a lot of energy, because being out of the reach of the senses, it does not get the support of the physical senses to strengthen itself like ordinary mental images. To fulfill this need, the energy rises up from the base chakra. Rati play done in that situation is very pleasurable and soul-developing, that means energy is flowing by means of it. Entering sushumna channel, this energy reaches Sahasrara.

Along with Kundalini, the brain also develops well from muladhar energy. That is why it is said that Kundalini is very important for the rapid development of mankind. The above Kundalini rituals can also be called tantric rituals. When a man is away from worldliness, has sufficient accumulated amount of energy in muladhar chakra due to low consumption, and his energy is already flowing in the sushumna, he is in a sadhu or sage state. He does not have much interest in Ratikrida or lustful play. Those women come from Devlok or god abode, meaning those human thoughts come out of the mind and start performing the work of worldliness with a non-dual spirit. This is said to be bathing in the Nanda and Alaknanda rivers by the goddesses. The gods and goddesses are themselves symbols of non-duality always. In ordinary people filled with duality, the upward effect of this energy is less marked. Therefore, their sensual feeling is only a momentary pleasure, which is called sex. Due to the duality in them, there is no Kundalini in their mind. Therefore, the energy of Muladhara does not climb up due to lack of need. That is why the energy of Muladhara is not conserved but gets destroyed. You can call Kundalini as the sexual-energy storing and delivering battery. Divinity resides in the mind itself. After crossing Saugandhik forest and Alkapuri, all the deities come to a banyan tree, whose branches spread over the entire mountain and cast shadow. Actually, Kundalini is depicted in the form of all those deities. The whole creation resides in the mind. It means that all the deities reside in the mind, because it is the deities who run the universe. Within a single Kundalini picture or meditation picture, the whole mind is absorbed in the same way as a sugar grain contains a whole sack of sugar or a whole sugarcane field. If someone wants to see sugar, then we do not pick up the whole sack of sugar but take one grain of sugar. This makes the job a lot easier. The amount of energy that can lift a sugar sack one foot high, the same amount of energy can lift a sugar grain thousands of feet high. Whatever work will be done with a sack of sugar, the same work will be done with a grain of sugar. Similarly, if the mind is to be taken up to Sahasrara to be united with Shiva, then we do not carry the whole world of the mind but carry only the Kundalini. This makes the task of reconciliation of Shiva-Mana or Shiva-Jiva very easy. The amount of energy with which the whole mind can be raised from the Muladhara to the Swadhisthana chakra or lower, the same amount of energy can elevate the Kundalini to the Sahasrara. What is the need of mind containing a heap of innumerable pictures, when the same thing will be done with a single Kundalini picture sorted out of that heap. Many deities have been shown in place of Kundalini, so that it can add interestingness and mystery to this psychological narrative. The banyan tree is sahasrara, because sahasrara is connected to the whole brain through nadis. Those nadis can be called branches of the tree of Sahasrara Chakra.  Its branches were spread on three sides, it means that from the Sahasrara to the left brain, right brain and then forward down to the front channel, energy is transmitted in three directions. It is getting energy from the back channel located in back and below direction. It is in the fourth direction, which we can call the trunk or root of that tree. Energy always flows from the root to the branches. Its upper extension is said to be 100 yojan high, which is a distance of around one thousand miles. It’s a big height reaching the outer space. Actually it means that the Sahasrara Chakra is associated with the energy continuum, which extends into the eternal sky. Probably, one thousand mark has been chosen as sahasrar itself literally means one thousand branches. It is barred from the nest, meaning no normal creature can reach there. It was barred from heat, which meant the very calm Sahasrara Chakra. The duality from which heat is created was not there at all. It was very delightful. This means that the beauty of all places is due to Sahasrara. At delightful places the energy gets condensed in the Sahasrar, that is why those places seem delightful. That’s why you must have seen that after roaming in a delightful place, the body does not feel like working for some time due to exhaustion. This happens because most of the body’s energy has gone to Sahasrara. After roaming in the delightful place, one becomes refreshed and serene. The old burden of sins seems to have been removed. That is why there is so much craze for tourism in the world. Pilgrimage also involves this very same principle. All this happens because of the Sahasrara Chakra. That is why it is called His Holiness. Only virtuous souls can see that tree. There is nothing surprising in this, it is clear from experience that the Kundalini consciousness falls down due to acts of violence etc., and rises up by virtue of humanity. It was divine. All divinity happens only in the Sahasrar Chakra. The word divine is derived from diva or light. The origin of light is the Sahasrara and the eternal energy associated with it. It was yogamayi or full of yoga and was the favorite abode of yogis and Shiva. Shiva is also a yogi. Connection or yoga with Brahman or energy continuum is possible only in Sahasrara. Obviously, Mumukshu people who desire salvation will go there, because it is possible to get rid of limited consciousness only in Sahasrara. Shiva was sitting at the root of that tree. Brahma or the unbroken energy or energy continuum is called Shiva here. He was in the guise of being dear to the ascetics. Meaning that he was in the form of non-dual form of unbroken energy, which is liked by the ascetics. Where did ordinary people immersed in duality start liking him? The sons of Brahma, Sanatkumar, etc., who are always absorbed in the meditation of Brahma, are said to be worshiping Shiva, because Shiva is also the greatest Tantrayogi of the universe. By concentrating on Ajna Chakra and Mooladhara, the prana energy gets channelized and centralized and comes to Sahasrara. It is said by Kubera to serve Shiva along with his guhyka or low level servants and family members. The Guhyak here symbolizes the Muladhara, as the Mooladhara and the Agya chakra are intertwined. Guhyaks are also dark tamoguni like Muladhara. The family members of Kubera are symbols of the prana or psychic energy scattered all around in the brain. The family members are under the control of the head of the family. Vatsalya or child-affection will be there in Shiva only. Lord Shiva, the lord of infinite consciousness, will think us as children with limited consciousness.. He was having bhasma or ash put on his body. Bhasma is a symbol of detachment, essence and loyalty. The essence of the whole world lies in the ashes. Why Shiva, who enjoys in the unbroken and unlimited energy, will like the limited energy called as world? Many people take inspiration from Shiva for Tantra Yoga and attain Kundalini awakening. This is depicted as preaching of divine knowledge of enlightenment by Shiva to his devotees.

O my Mountain king Karol【a devotional song-poem】

The King Mountain Karol rising with the Sun {photo by Jaswinder kaur}
O My mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever wake up in the morning
you're the only smiling being.
Whenever wake up in the morning
you're the only smiling being.
Hooding up sun-lamp on your head
lighting up pretty world with red.
Holding up sun-lamp on your head
lighting up pretty world with red.
Offered the water for the sun
Offered the water for the sun
you took bath with sun my dad.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever tired of big work load
lift up my big head off road.
Whenever tired of big work load
lift up my big head off road.
Seeing you steady 'n untired
I can't stop working on board. 
Seeing you steady 'n untired
I can't stop working on board.
Holy spring of karmyoga
Holy spring of karmyoga
rush-flowing from you my lord.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

All the relatids have gone changed
whole world too has been estranged.
All the relatids have gone changed
whole world too has been estranged.
Screened the whole circle of friends
time enslaved them in his hands.
Screened the whole circle of friends
time enslaved them in his hands.
Happy to have a friend like you
Happy to have a friend like you
mind-sweet in the form of thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hold up seat at top abodes
you're the deity of all gods.
Hold up seat at top abodes
you'r the deity of all gods.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
All the gods together with you
All the gods together with you
made just cute one looks like thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hairy herbs are inside thou
snake peacock 'n human crow.
Hairy herbs are inside thou
snake peacock 'n human crow.
Ganges streams and Water-fall
third eye the grue-some pit-fall .
Ganges streams and Water-fall
third eye the grue-some pit-fall.

Pretty look has crown of moon
draws always this my mind soon.
Pretty look has crown of moon 
draws always this my mind soon.
Sub-mountain up to the base
Nandi bull being ready for race.
Sub-mountain up to the base
Nandi bull being ready for race.

Lightening looks Gaura on you
thundering glistening beats damru.
Lightening looks Gaura on you
thundering glistening beats damru.
Thys terrain with thunder-storms
looks Natarajan dancing norms.
Thys terrain with thunder-storms
looks Natarajan dancing norms.

Tiger skin cloth cloud flower
mist being as pure pyre shower.
Tiger skin cloth cloud flower
mist being as pure pyre flower.
Ganpat god rained with reasons
tridents mixture of seasons.
Ganpat god rained with reasons
tridents mixture of seasons.

Thys mind-pleasing look with norm
Thys mind-pleasing look with norm
matches just one that's Shiva form.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.
~ Hridayesh Bal🙏🙏@bhishmsharma95

Kundalini is like a bird that likes to fly in the empty and open sky

Friends, yoga or spirituality has been shown to be associated with flying. The description of planes appears in many places in the spiritual scriptures. Yogis have been shown flying in the sky at many places. The soul has been given the metaphorical form of bird. Today we will discuss it scientifically.

There is basically no difference between the soul and the sky

Both are three-dimensional. Both are ubiquitous. During the divine experience of self-awareness, man experiences himself as a glaring, blissful, all-pervasive, and conscious sky. Similarly, at the time of encounter of the departed soul, the man feels himself like the sky. However, it has very few qualities of light, consciousness and bliss. Therefore, that form appears like a glowing mascara. Yet that form is ubiquitous.

Man’s mind has always been tempted to fly in the sky

The reason for this is that the soul is sky-like. Everyone wants to befriend someone like him. That is why every man wants to travel in the sky. This is the reason why you get pleasure sitting in an airplane. When I was sitting in the plane, Kundalini became active with pleasure in my mind. Likewise, I went to an empty field to enjoy kite with my family one day. Children were flying kites in the high sky, and I lay on the ground facing sky over a mat, so that I could see the kite continuously without turning my neck. I kept watching the kite without getting tired for about an hour and a half. During that time Kundalini remained active, with quiet thoughts and old memories slowly creeping with bliss in my mind. Many times I felt like sitting on that kite myself and flying in the high sky. For many days, that bliss remained in my mind, and along with it, the zeal also dominated. There was a good mood in work as well. Similarly, Kundalini bliss increases in the mountains as well. This is because the mountains are also three dimensional like the sky, although slightly less than that. Even in the mountains, man can move in every way. He can also move back and forth, and can also climb up and down.

Kundalini bird starts flying in the sky as it becomes available

When with sharirvigyan darshan or other nondual philosophies, the emptiness of the sky begins to settle in the mind, then Kundalini starts to appear like a flying bird in it. Together, there is bliss as like flying in the sky. At that time the soul is like the dark and void sky of the background, and only the Kundalini expresses like a glistening bird in the sunny sky or as a piece of light. Hence the soul that has been considered as a bird in the scriptures, that’s actually Kundalini. Kundalini is the compressed or short form of the soul. As the snake becomes smaller by coiling into a tight spiral, so too the soul. That is why it is called Kundalini that literally means coiled into spiral. When the Kundalini joins the soul fully and becomes universal, then it is called the opening of the coil of the snake and coming to its real and detailed form. In the same way, when one becomes connected to the sky, the nondual emptiness like the sky starts filling the mind. That also creates the same Kundalini effect, which fills the mind with bliss in the same way. That is why, as mentioned above, in the scriptures, yogis are shown flying in the sky, and planes are described in abundance.

Kundalini is the lamp of the deluded soul

The mind becomes void and calm like the sky due to the meditation of non duality, but its bliss and light disappears. This happens because joy and light are with the thoughts of the mind. They disappear with thoughts. To compensate for these, the Kundalini in the form of a lonely picture becomes active in the mind. It acts like a lamp, and fills the thoughtless mind or soul with joyful light. Through the long-term Kundalini yoga practice, there comes a time when the soul produces its own natural light. Then the light of the Kundalini lamp also fades there. But this happens only at the highest and last level of spiritual practice. This is called asamprajnata samadhi.

Kundalini is the physical representative of the soul

The soul is zero like the sky but full of consciousness as opposed to it, although by being in worldliness, it has to bear its ill effects of illusion. This causes its conscious light to disappear. When man tries to return to his primitive soul with advaita spirit, then Kundalini appears there. This is because the neuronal energy in the brain is gathered from the thoughtless state generated by Advaita, which usually produces thoughts. The easy way to get that neuronal energy out is through Kundalini thought or picture. This happens because for that the brain does not have to decide what the Kundalini picture is like, should it be thought about, what will be the consequences of thinking it, etc. This is because of the long association with the Kundalini picture. This relationship can be as natural as love etc., and also artificial in the form of yoga etc. The same Kundalini picture tries to give the soul the natural qualities of its light, consciousness, etc. At that time the soul is in the form of Yin, and Kundalini as Yang. However this seems to us due to worldly illusion. In fact, it’s just opposite, there is Kundalini in the form of Yin and the soul in the form of Yang. The union of these two is Shivvihiva or Shiva marriage. When it is completed, it is called Kundalini awakening or Self Realization. At that time, the consciousness of Kundalini envelops the whole self-sky, and the two seem to be completely mingled with each other. Kundalini is said to be the physical representative of the soul, because it is undoubtedly a limited and solitary image in the limited brain, and is bound by physical constraints, but it has all the conscious qualities of the soul. The same reminds the soul of its true real qualities. But it happens through practice. That is why Kundalini is always remembered through yoga, love, etc.

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini-lingas including the Muladhar Chakra as the best one

Friends, Shiva Purana has focused most of the attention on Lord Shiva. Lord Shiva is considered to be the Kundalini in it. Throughout this Purana, there is an abundance of Lingas. When Shiva (Kundalini) is meditated on the linga, it becomes a Shivalinga or Kundalini-linga. Shivalinga is the axis of Shiv Purana, around which the whole Purana is revolving.

The symbol associated with Kundalini is called Kundalini Linga or Shivalinga

In fact, the symbol associated with the main object is called the linga or gender of that object. For example, the symbol of masculinity associated with male is called masculine gender and the symbol of femininity associated with woman is called feminine gender. Without linga, there may be some reduction in the main object, but it is not finished. If the signs of maleness in a male are eliminated, then there may be some decrease in the masculinity of man, but the man will remain the same. According to this, the lizard’s tail can also be called the lizard’s linga. When she drops it, it may cause her some difficulty in maintaining her balance, but the lizard remains the same. Similarly, the main object in spirituality is Kundalini. Kundalini gets additional strength by connecting it with the lingam in the form of symbol of any idol etc. If that symbol or lingam is removed, then there may be some decrease in Kundalini meditation, but the Kundalini still remains in the mind.

Kundalini yoga belongs to movable lingam

Shivpuran describes many types of lingas. The chara or movable linga is of special importance to the Kundalini Yogi. In this, the fundamental sensation has been considered as lingam. Different chakras of the body are the changed places of that lingam. That sensation evolves on the lower chakras, and rotates in a circular way through all the other chakras.

Our own body as the most permanent lingam

Other types of lingas are non movable. They also include lingas made of mountain or stone. Lingas made of mountain are permanent. Lingas made of stone are temporary. Lingam made of stone is better for women. Other types of lingas are subtle lingas. Mantra lingas are the main among them. Kundalini is meditated on the mantra. ॐ OM is also a perfect type of mantra linga. Subtle lingam is better known for ascetics. Mountains are called permanent lingas because they remain the same for millions of years. According to this, our own body proves to be the most permanent lingam, because it will continue to be available to us in every birth until we get liberation. It simply means that Kundalini yoga meditation is the best meditation. In fact, the second meaning of lingam is the experience of sensation, which we get with the help of different kinds of substances and feelings. Kundalini is superimposed over the same sensation. Because we get the most intense and sweet sensation from our own body, not from outside, therefore the Lingam inside the body is the best Lingam. This principle is the basic principle of Tantra Yoga. A book titled “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” written in Hindi  is shown to prove this very strongly.

Kundalini with conical or dome-shaped mountain as a type of Shivalingam: Last Blog Post of the Year 2020

Image by Shalu, Subathu

May the new year be filled with brightness and hope so that darkness and sadness stay away from you. Happy New Year 2021!

Friends, mount Karol is a very attractive mountain in the Himalayas. It is shaped like a Shivling. While climbing above the plains, it appears to be located at the entrance of high mountains. We will discuss its psycho-scientific contributions related to my Kundalini in this post today.

My birth relationship with mount Karol

I was born in the eyes of this mountain, and grew up in front of it. This highest mountain in the vicinity stood like a witness before me all the time. It always kept witnessing to my deeds, and inspired me on the way. It never let me allow ego. As soon as I ever felt a little ego, he used to say, “I am the greatest and the highest, yet I never have ego; then why do you have ego in front of me even as small as a worm”. My ego used to be destroyed by this taunt. With that, the Kundalini of my mind used to start glowing. I used to travel and visit this mountain, because most of my friends, relatives and means of livelihood were on this mountain. Every morning when I was offering water to the sun, it was rising from behind this mountain. Due to this, that holy water of worship could also be used by the mountain itself. Unknowingly, that mountain had become my favorite deity and friend.

Over time, my Kundalini became strongly associated with mount Karol

While giving water to the sun, the Kundalini, which grew in my mind, connected itself with Karol mountain. The sun cannot be seen directly, nor does the sun god remain in front of the eyes all day. But that mountain was always in front of the eyes. For a long time, he could also be seen with a straight eye. While working, when I would lift my head a little, then that mountain would come to my sight suddenly, and along with it my kundalini attached to it. In this way, my Kundalini remained with me throughout my life, and continued to grow. As a result, I also got momentary enlightenment with the view of the same beautiful mountain, and Kundalini awakening was also found under the shadow of his feet.

The shape of the Karol mountain like a Shivling also helped in the development of my Tantric Kundalini

Shivpuran has been shown to have a lot of spiritual significance in the shape of Shivling. There, worship of Shivling is considered to be the best. Just think, when the Shivalinga of a small domestic size has so much importance, then why the mountain with the shape of Shivalinga will not matter. This will increase the importance of shivlingam manifold, because due to the vastness, infallibility, immortality, and egolessness of the mountain, respect for him is greater anyway. That is why the mountain is also considered a deity. This is why people go to the picturesque mountains for spiritual practice. By the way, when seen from different angles, that mountain was seen in different shapes, although the beautiful shape like a Shivling was seen more from my house and the surrounding area. This means that the actual shape is not as important as the figure in our awareness. Due to the subtle tantric importance of Shivalinga, the shikhara or peak of the temple has some cone or dome shape. This shape is actually associated with the base or muladhar chakra, and the same is responsible is for its strength. The form of Mount Kailash is similar, and is probably the most consistent with Tantra. That is why here is said to be the abode of Lord Shiva.

A mountain is like a human absorbed in a meditative practice

For this reason, the form of the mountain has been associated with the form of Lord Shiva. His flora is Shiva’s hair. The river-stream and waterfalls originating from it is the Ganges River originating from Shiva’s coir. The moon rising on him is a beautiful crescent of Shiva’s forehead. The people and wildlife living inside him are in the form of a snake wrapped on Shiva. His non-vegetative and rocky terrain is in the form of naked part of Shiva’s body.

The mountain has its own form as the form of yogi during the Kundalini awakening

This state is a mixed form of existence, nonexistence, and perfection. Even in the state of intoxication, both existence and nonexistence are both together, but existence does not have full potential. The state of nonexistence in the mountain soul is in the form of consciousness devoid of duality and judgment, the state of existence is as the bliss of existence, and the state of perfection is as the perfect bliss of perfect existence. This perfection is in the form of supreme experience. It can also be known as zero or shoonya of Buddhist (neither existence, nor nonexistence). Like the mountain, all other inanimate substances are as super conscious as the Kundalini awakening experience, not lifeless. That is why during the Kundalini awakening everything seems to be the same to one along with perfect bliss and super conscious. Lord Krishna understood this omnipresent form of Mount Govardhana, so he could escape from the wrath of the god Indra and could also save the villagers of Vraj. The villagers considered Govardhan Parvat as their local deity, which was limited and isolated. This narrative also seems like a metaphor to me. Indra is a symbol of city dwellers and people living in plain geographical area with arrogance of development and resources. Govardhan Parvat is a symbol of the natural and lush green valleys of the village. Vrajwasi (villagers of Krishna home village Vraja) is the symbol of an illiterate, rural, hilly, backward, superstitious and egoistic man of narrow thinking. It is worth noting here that the ego is in both the townspeople as well as the villagers. However, in townspeople there is an arrogance of highness and artificiality, and in rural people of lowliness and nature. These two types of ego collide. A man devoid of both these types of egos is like a knowledgeable Krishna who, mixed with both these types of people, remains untouched by their ill effects.