Kundalini as various gods, energy continuum as Shiva, Sahasrar Chakra as banyan tree and Brain is depicted as Mount Kailash

Friends, in the previous post, I was telling how the name ‘Chakra’ got its name. Actually Chakra literally means wheel itself. For example, chariot chakra, water chakra etc. I also explained why chakra is called the center of energy. This is written everywhere about the chakra, but it is not proved why it is said so. It smells of mystery. I proved it scientifically and empirically why it is called so. That is why the name of this website is “Demystifying Kundalini”. It was also proved psychologically that how Kundalini is formed by mixing Prana energy and Manas energy. Actually this mixed form of Prana energy and Manas energy is called Kundalini. This is the shortest definition of Kundalini. This is also called time-space mixing. Prana energy represents Time, and Manas energy represents Space. In this post I will explain how the Sahasrara Chakra is represented as the abode of Shiva.

The gods go to Kailash to persuade Shiva, who is angry with Dakshayagya

Lord Vishnu along with other gods went to Mount Kailash to persuade Shiva, who was angry with Daksha. Apart from humans, that mountain was serviced by eunuchs, apsaras or fairies and yogic sages. That was very high. That was adorned with pearls all around. That seemed strange with many types of metals. That was full of many types of trees and vines. It was surrounded by many types of animals, birds and springs. Siddanganas or wives of accomplished used to reside on its summit with their respective husbands. It was adorned with many types of cisterns, peaks and many types of tree species. Its radiance was as white as silver. That mountain was full of animals like big tigers etc., devoid of horror, full of splendor, divine and causing great wonder. The mountain was surrounded by the holy Ganges river and was extremely serene. Near that Kailash mountain was the divine city of Shiva’s friend Kuber named Alka. Near the same mountain there was a divine forest called Saugandhik, which was adorned with divine trees, and where the wonderful sound of birds etc. was being made. The divine and holy rivers named Nanda and Alaknanda were flowing from outside that mountain, which destroy sins by mere sight. God women come daily from their own world and drink the water of those rivers, and after taking a bath, being attracted by Rati or lust, they live with men. Then leaving behind that Alkapuri and Saugandhik forest, while going forward, those deities saw the banyan tree of Shankar ji nearby. That banyan tree was spreading shade around that mountain. Its branches were spread on three sides. Its circle was a hundred yojana high. It was devoid of nests and barred from heat. It is visible only to the pious souls. It was very delightful, His Holiness, Shiva’s place of yoga, divine, worthy of being consumed or inhabited by yogis, and very perfect. The deities saw Shiva sitting under that banyan tree, which gave shelter to Mahayogamayi and Mumukshu or liberation seeking people. Absorbed in the devotion of Shiva, having a calm body and mind, and being Mahasiddha, who are the sons of Brahma, Sanak etc., were worshiping that Shiva with pleasure. His friend Kubera, who is the leader of the guhyakas and demons, was doing special service to him along with his family and servants. He was wearing the true form of Lord Shiva, the favorite of the ascetics. He seemed to be friend from all over the world with affection, and was equipped with ashes etc. He was sitting on the carton of kusha, a holy grass, and on being asked by Narada etc., he was preaching knowledge to all the listeners gentlemen. He was seated in the truth-beautiful-logic posture with his left foot on his right thigh, and his left hand on his left knee, with a rosary of Rudraksha on his wrist. He tells the matter of supreme knowledge that salvation is not attained by action, but by knowledge. Therefore one should act with non-dual knowledge, which means one should do Karma Yoga. Those who distinguish between him, Brahma and Vishnu, go to hell. Meaning that Lord Shiva negates the discrimination.

Mutual equivalence of Mount Kailash and brain

Mount Kailash is the brain. There not only the common people, nymphs and dance-singing artists enjoy the pleasures, but sages and rishis also get the pleasure of meditation there. It is located at the highest point in the human body. Its manimaya Shikhars or pearly peaks means the many ridges or bulges made of its walnut-like shape, which keep shining with the bright thought-waves of the mind. Various types of metals mean its various structures and colored parts, such as skull bone, white matter beneath it, gray matter beneath it, fluid-soft eyes, ears, nose, teeth etc. The inner part of the brain is also divided into a variety of sizes and colors, such as the pons, hippocampus, pineal gland, etc. Various types of trees and vines mean different types of hair, such as hair of the head, hair of the beard, hair of the mustache, hair of the ear, hair of the nose, etc. You can also add nerve fibers in the list that have varying shapes and sizes. It appears as fibrous flesh on gross viewing. From this it seems that the ancient sages also had a good knowledge of the anatomy of the human body. Its detailed description is in Ayurveda. Many types of animals and birds mean microscopic parasites found entangled in the hair. The meaning of many types of springs is the biological secretion coming out of the glands of the eyes, ears and mouth etc. Visiting Siddhanganas or wives of accomplisheds on its summits means tantric romance by tantra yoginis, from which they derive great pleasure. The place of joy is the mind itself. There are many types of pores or cisterns around the brain, such as eyes, nose, ears etc. The peaks and trees have already been told above. That mountain being like silver means the bright thoughts of the mind full of consciousness. Carnivorois Animals like tiger mean lice, fleas etc. which can hide in the moisture of the hair. ‘Without horror’ means these minute creatures are not horrific. Divinity is in the mind. All divine expressions are accompanied by the functioning of the mind. Kundalini awakening is the most divine, that is why the activity of the brain is at its peak in it. Similarly, the brain is also a model of wonder. In this, there’s the physical expression of life or consciousness. Scientists have not been able to solve this puzzle till date. The river Ganga is the symbol of Sushumna Nadi here. Because she irrigates the Sahasrara, to which the whole brain is attached, that is why it is said to surround the entire mountain. It cleanses the whole brain with energy. The city of Shiva’s friend Kubera ie. Alkapuri has been called Agya Chakra. The word “Alka” is derived from Sanskrit’s Alakshit and Hindi’s Alakh words. It means invisible. The invisible Kundalini is visible from this chakra. That is why it is also called the third eye. In fact, when meditation is done on the Agya Chakra, the Kundalini appears on the Sahasrara. Because Shiva is in the form of Kundalini in the Shiva Purana, that is why Kuber, the arrogant deity of Ajnachakra, is said to be a friend of Shiva. If Shiva is depicted as energy continuum, even then kuber is proved as friend of Shiva for energy continuum is achievable only by means of Kundalini. The agya chakra is a symbol of intelligence. Therefore, it is natural that the wheel of agya chakra is associated with wealth, because wealth is earned only by intelligence. That is why its god Kuber is the richest in the universe. Near that mountain there is a forest called Saugandhik or nice smelling. Because it is being described immediately after Alkapuri, it means that the forest is near to it. That is the nose. Fragrance is experienced inside it, so it is believed that fragrance is being originated in it. Because the fragrance emanates from trees and flowers, the nose has been given the form of a forest. That forest is called divine because, despite being so small in size, it provides all the divine fragrances around the world. An ordinary forest cannot do this. The follicles or hair located in it can be considered as the divine tree. They are called divine because they are so small in size and few in number yet they help in providing divine fragrances around the world. They also provide protection to the odor-receptor cells. It may be that in the mythological era, the nose-hair was considered the only responsible for the aroma. There was a wonderful sound of birds etc. in that forest. That sound is actually the slow sound of breathing. It cannot be called sweet voice. That’s why it is called wonderful. Outside that mountain there are two rivers named Nanda and Alaknanda, ie. Ida and Pingala. The spinal cord is connected with the brain. If the spinal cord or vertebral column is called the mountains at the bottom, then the brain is made up of the mountain tops. Sushumna flows in it. She is called Ganga. Ida nadi flows outside the spinal cord to the left of it. Through this, man enjoys materialistic, limited, logical and judgmental or critical enjoyment of worldliness. That is why its name is Nanda or visibly enjoying. The second Nadi or channel, which is Pingala, flows on the right side of the mountain or vertebral column called Alaknanda. Through this man enjoys a status as spiritual, as void or space or sky, as darkness, as irrational or illogical, as unlimited, as nonjudgmental. Its name is Alaknanda or invisibly enjoying. As mentioned above, the word Alak is indicative of Alakh or Alakshit or non sensual. Because the sky is inexhaustible due to being infinite, that is why pingala’s name is Alaknanda, which means the bliss of Alakshit or invisible or undefined. Sins are destroyed by the sight of both the rivers. The river alone is not being talked about, but both the rivers are being talked about together. This means that by the simultaneous functioning of the left and the right brain, Advaita arises, which is the formlessness itself. Duality is the greatest sin, and non-duality is the greatest sinlessness. God women mean here noble women of a good and well-mannered household. Because they are affluent, they do not get caught up in the mess of worldliness. This keeps them immersed in the joy of Advaita or nonduality. The joy of this Advaita is depicted by the metaphoric writer in the form of drinking the water of both the rivers. They have a beautiful and graceful body. While bathing, Kundalini energy rises through their back, as I mentioned in a previous post. The same happens with those god-women as well. As the Mooladhara’s energy climbs up, their Mooladhara becomes powerless. It is only to give energy to Muladhara that they are attracted to Rati or pure lust, and lives with men. According to another metaphor, the god’s women are symbols of beautiful and human thoughts. Such thoughts are accompanied by Advaita bhava, that is, with them both the Ida and Pingala nadis flow. When both these nadis flow very fast, only then the divine sexual feeling is awakened. This is done only to give energy to Muladhara, because the energy of Muladhara keeps on climbing up through non-dualism. The non-material based Kundalini picture starts developing in the brain due to non-duality. Non material based means that kundalini image is fully mind based without any physical copy or counterpart outside. It requires a lot of energy, because being out of the reach of the senses, it does not get the support of the physical senses to strengthen itself like ordinary mental images. To fulfill this need, the energy rises up from the base chakra. Rati play done in that situation is very pleasurable and soul-developing, that means energy is flowing by means of it. Entering sushumna channel, this energy reaches Sahasrara.

Along with Kundalini, the brain also develops well from muladhar energy. That is why it is said that Kundalini is very important for the rapid development of mankind. The above Kundalini rituals can also be called tantric rituals. When a man is away from worldliness, has sufficient accumulated amount of energy in muladhar chakra due to low consumption, and his energy is already flowing in the sushumna, he is in a sadhu or sage state. He does not have much interest in Ratikrida or lustful play. Those women come from Devlok or god abode, meaning those human thoughts come out of the mind and start performing the work of worldliness with a non-dual spirit. This is said to be bathing in the Nanda and Alaknanda rivers by the goddesses. The gods and goddesses are themselves symbols of non-duality always. In ordinary people filled with duality, the upward effect of this energy is less marked. Therefore, their sensual feeling is only a momentary pleasure, which is called sex. Due to the duality in them, there is no Kundalini in their mind. Therefore, the energy of Muladhara does not climb up due to lack of need. That is why the energy of Muladhara is not conserved but gets destroyed. You can call Kundalini as the sexual-energy storing and delivering battery. Divinity resides in the mind itself. After crossing Saugandhik forest and Alkapuri, all the deities come to a banyan tree, whose branches spread over the entire mountain and cast shadow. Actually, Kundalini is depicted in the form of all those deities. The whole creation resides in the mind. It means that all the deities reside in the mind, because it is the deities who run the universe. Within a single Kundalini picture or meditation picture, the whole mind is absorbed in the same way as a sugar grain contains a whole sack of sugar or a whole sugarcane field. If someone wants to see sugar, then we do not pick up the whole sack of sugar but take one grain of sugar. This makes the job a lot easier. The amount of energy that can lift a sugar sack one foot high, the same amount of energy can lift a sugar grain thousands of feet high. Whatever work will be done with a sack of sugar, the same work will be done with a grain of sugar. Similarly, if the mind is to be taken up to Sahasrara to be united with Shiva, then we do not carry the whole world of the mind but carry only the Kundalini. This makes the task of reconciliation of Shiva-Mana or Shiva-Jiva very easy. The amount of energy with which the whole mind can be raised from the Muladhara to the Swadhisthana chakra or lower, the same amount of energy can elevate the Kundalini to the Sahasrara. What is the need of mind containing a heap of innumerable pictures, when the same thing will be done with a single Kundalini picture sorted out of that heap. Many deities have been shown in place of Kundalini, so that it can add interestingness and mystery to this psychological narrative. The banyan tree is sahasrara, because sahasrara is connected to the whole brain through nadis. Those nadis can be called branches of the tree of Sahasrara Chakra.  Its branches were spread on three sides, it means that from the Sahasrara to the left brain, right brain and then forward down to the front channel, energy is transmitted in three directions. It is getting energy from the back channel located in back and below direction. It is in the fourth direction, which we can call the trunk or root of that tree. Energy always flows from the root to the branches. Its upper extension is said to be 100 yojan high, which is a distance of around one thousand miles. It’s a big height reaching the outer space. Actually it means that the Sahasrara Chakra is associated with the energy continuum, which extends into the eternal sky. Probably, one thousand mark has been chosen as sahasrar itself literally means one thousand branches. It is barred from the nest, meaning no normal creature can reach there. It was barred from heat, which meant the very calm Sahasrara Chakra. The duality from which heat is created was not there at all. It was very delightful. This means that the beauty of all places is due to Sahasrara. At delightful places the energy gets condensed in the Sahasrar, that is why those places seem delightful. That’s why you must have seen that after roaming in a delightful place, the body does not feel like working for some time due to exhaustion. This happens because most of the body’s energy has gone to Sahasrara. After roaming in the delightful place, one becomes refreshed and serene. The old burden of sins seems to have been removed. That is why there is so much craze for tourism in the world. Pilgrimage also involves this very same principle. All this happens because of the Sahasrara Chakra. That is why it is called His Holiness. Only virtuous souls can see that tree. There is nothing surprising in this, it is clear from experience that the Kundalini consciousness falls down due to acts of violence etc., and rises up by virtue of humanity. It was divine. All divinity happens only in the Sahasrar Chakra. The word divine is derived from diva or light. The origin of light is the Sahasrara and the eternal energy associated with it. It was yogamayi or full of yoga and was the favorite abode of yogis and Shiva. Shiva is also a yogi. Connection or yoga with Brahman or energy continuum is possible only in Sahasrara. Obviously, Mumukshu people who desire salvation will go there, because it is possible to get rid of limited consciousness only in Sahasrara. Shiva was sitting at the root of that tree. Brahma or the unbroken energy or energy continuum is called Shiva here. He was in the guise of being dear to the ascetics. Meaning that he was in the form of non-dual form of unbroken energy, which is liked by the ascetics. Where did ordinary people immersed in duality start liking him? The sons of Brahma, Sanatkumar, etc., who are always absorbed in the meditation of Brahma, are said to be worshiping Shiva, because Shiva is also the greatest Tantrayogi of the universe. By concentrating on Ajna Chakra and Mooladhara, the prana energy gets channelized and centralized and comes to Sahasrara. It is said by Kubera to serve Shiva along with his guhyka or low level servants and family members. The Guhyak here symbolizes the Muladhara, as the Mooladhara and the Agya chakra are intertwined. Guhyaks are also dark tamoguni like Muladhara. The family members of Kubera are symbols of the prana or psychic energy scattered all around in the brain. The family members are under the control of the head of the family. Vatsalya or child-affection will be there in Shiva only. Lord Shiva, the lord of infinite consciousness, will think us as children with limited consciousness.. He was having bhasma or ash put on his body. Bhasma is a symbol of detachment, essence and loyalty. The essence of the whole world lies in the ashes. Why Shiva, who enjoys in the unbroken and unlimited energy, will like the limited energy called as world? Many people take inspiration from Shiva for Tantra Yoga and attain Kundalini awakening. This is depicted as preaching of divine knowledge of enlightenment by Shiva to his devotees.

O my Mountain king Karol【a devotional song-poem】

The King Mountain Karol rising with the Sun {photo by Jaswinder kaur}
O My mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever wake up in the morning
you're the only smiling being.
Whenever wake up in the morning
you're the only smiling being.
Hooding up sun-lamp on your head
lighting up pretty world with red.
Holding up sun-lamp on your head
lighting up pretty world with red.
Offered the water for the sun
Offered the water for the sun
you took bath with sun my dad.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever tired of big work load
lift up my big head off road.
Whenever tired of big work load
lift up my big head off road.
Seeing you steady 'n untired
I can't stop working on board.
Seeing you steady 'n untired
I can't stop working on board.
Holy spring of karmyoga
Holy spring of karmyoga
rush-flowing from you my lord.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

All the relatids have gone changed
whole world too has been estranged.
All the relatids have gone changed
whole world too has been estranged.
Screened the whole circle of friends
time enslaved them in his hands.
Screened the whole circle of friends
time enslaved them in his hands.
Happy to have a friend like you
Happy to have a friend like you
mind-sweet in the form of thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hold up seat at top abodes
you're the deity of all gods.
Hold up seat at top abodes
you'r the deity of all gods.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
All the gods together with you
All the gods together with you
made just cute one looks like thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hairy herbs are inside thou
snake peacock 'n human crow.
Hairy herbs are inside thou
snake peacock 'n human crow.
Ganges streams and Water-fall
third eye the grue-some pit-fall .
Ganges streams and Water-fall
third eye the grue-some pit-fall.

Pretty look has crown of moon
draws always this my mind soon.
Pretty look has crown of moon
draws always this my mind soon.
Sub-mountain up to the base
Nandi bull being ready for race.
Sub-mountain up to the base
Nandi bull being ready for race.

Lightening looks Gaura on you
thundering glistening beats damru.
Lightening looks Gaura on you
thundering glistening beats damru.
Thys terrain with thunder-storms
looks Natarajan dancing norms.
Thys terrain with thunder-storms
looks Natarajan dancing norms.

Tiger skin cloth cloud flower
mist being as pure pyre shower.
Tiger skin cloth cloud flower
mist being as pure pyre flower.
Ganpat god rained with reasons
tridents mixture of seasons.
Ganpat god rained with reasons
tridents mixture of seasons.

Thys mind-pleasing look with norm
Thys mind-pleasing look with norm
matches just one that's Shiva form.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.
~ Hridayesh Bal🙏🙏@bhishmsharma

Kundalini is like a bird that likes to fly in the empty and open sky

Friends, yoga or spirituality has been shown to be associated with flying. The description of planes appears in many places in the spiritual scriptures. Yogis have been shown flying in the sky at many places. The soul has been given the metaphorical form of bird. Today we will discuss it scientifically.

There is basically no difference between the soul and the sky

Both are three-dimensional. Both are ubiquitous. During the divine experience of self-awareness, man experiences himself as a glaring, blissful, all-pervasive, and conscious sky. Similarly, at the time of encounter of the departed soul, the man feels himself like the sky. However, it has very few qualities of light, consciousness and bliss. Therefore, that form appears like a glowing mascara. Yet that form is ubiquitous.

Man’s mind has always been tempted to fly in the sky

The reason for this is that the soul is sky-like. Everyone wants to befriend someone like him. That is why every man wants to travel in the sky. This is the reason why you get pleasure sitting in an airplane. When I was sitting in the plane, Kundalini became active with pleasure in my mind. Likewise, I went to an empty field to enjoy kite with my family one day. Children were flying kites in the high sky, and I lay on the ground facing sky over a mat, so that I could see the kite continuously without turning my neck. I kept watching the kite without getting tired for about an hour and a half. During that time Kundalini remained active, with quiet thoughts and old memories slowly creeping with bliss in my mind. Many times I felt like sitting on that kite myself and flying in the high sky. For many days, that bliss remained in my mind, and along with it, the zeal also dominated. There was a good mood in work as well. Similarly, Kundalini bliss increases in the mountains as well. This is because the mountains are also three dimensional like the sky, although slightly less than that. Even in the mountains, man can move in every way. He can also move back and forth, and can also climb up and down.

Kundalini bird starts flying in the sky as it becomes available

When with sharirvigyan darshan or other nondual philosophies, the emptiness of the sky begins to settle in the mind, then Kundalini starts to appear like a flying bird in it. Together, there is bliss as like flying in the sky. At that time the soul is like the dark and void sky of the background, and only the Kundalini expresses like a glistening bird in the sunny sky or as a piece of light. Hence the soul that has been considered as a bird in the scriptures, that’s actually Kundalini. Kundalini is the compressed or short form of the soul. As the snake becomes smaller by coiling into a tight spiral, so too the soul. That is why it is called Kundalini that literally means coiled into spiral. When the Kundalini joins the soul fully and becomes universal, then it is called the opening of the coil of the snake and coming to its real and detailed form. In the same way, when one becomes connected to the sky, the nondual emptiness like the sky starts filling the mind. That also creates the same Kundalini effect, which fills the mind with bliss in the same way. That is why, as mentioned above, in the scriptures, yogis are shown flying in the sky, and planes are described in abundance.

Kundalini is the lamp of the deluded soul

The mind becomes void and calm like the sky due to the meditation of non duality, but its bliss and light disappears. This happens because joy and light are with the thoughts of the mind. They disappear with thoughts. To compensate for these, the Kundalini in the form of a lonely picture becomes active in the mind. It acts like a lamp, and fills the thoughtless mind or soul with joyful light. Through the long-term Kundalini yoga practice, there comes a time when the soul produces its own natural light. Then the light of the Kundalini lamp also fades there. But this happens only at the highest and last level of spiritual practice. This is called asamprajnata samadhi.

Kundalini is the physical representative of the soul

The soul is zero like the sky but full of consciousness as opposed to it, although by being in worldliness, it has to bear its ill effects of illusion. This causes its conscious light to disappear. When man tries to return to his primitive soul with advaita spirit, then Kundalini appears there. This is because the neuronal energy in the brain is gathered from the thoughtless state generated by Advaita, which usually produces thoughts. The easy way to get that neuronal energy out is through Kundalini thought or picture. This happens because for that the brain does not have to decide what the Kundalini picture is like, should it be thought about, what will be the consequences of thinking it, etc. This is because of the long association with the Kundalini picture. This relationship can be as natural as love etc., and also artificial in the form of yoga etc. The same Kundalini picture tries to give the soul the natural qualities of its light, consciousness, etc. At that time the soul is in the form of Yin, and Kundalini as Yang. However this seems to us due to worldly illusion. In fact, it’s just opposite, there is Kundalini in the form of Yin and the soul in the form of Yang. The union of these two is Shivvihiva or Shiva marriage. When it is completed, it is called Kundalini awakening or Self Realization. At that time, the consciousness of Kundalini envelops the whole self-sky, and the two seem to be completely mingled with each other. Kundalini is said to be the physical representative of the soul, because it is undoubtedly a limited and solitary image in the limited brain, and is bound by physical constraints, but it has all the conscious qualities of the soul. The same reminds the soul of its true real qualities. But it happens through practice. That is why Kundalini is always remembered through yoga, love, etc.

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini-lingas including the Muladhar Chakra as the best one

Friends, Shiva Purana has focused most of the attention on Lord Shiva. Lord Shiva is considered to be the Kundalini in it. Throughout this Purana, there is an abundance of Lingas. When Shiva (Kundalini) is meditated on the linga, it becomes a Shivalinga or Kundalini-linga. Shivalinga is the axis of Shiv Purana, around which the whole Purana is revolving.

The symbol associated with Kundalini is called Kundalini Linga or Shivalinga

In fact, the symbol associated with the main object is called the linga or gender of that object. For example, the symbol of masculinity associated with male is called masculine gender and the symbol of femininity associated with woman is called feminine gender. Without linga, there may be some reduction in the main object, but it is not finished. If the signs of maleness in a male are eliminated, then there may be some decrease in the masculinity of man, but the man will remain the same. According to this, the lizard’s tail can also be called the lizard’s linga. When she drops it, it may cause her some difficulty in maintaining her balance, but the lizard remains the same. Similarly, the main object in spirituality is Kundalini. Kundalini gets additional strength by connecting it with the lingam in the form of symbol of any idol etc. If that symbol or lingam is removed, then there may be some decrease in Kundalini meditation, but the Kundalini still remains in the mind.

Kundalini yoga belongs to movable lingam

Shivpuran describes many types of lingas. The chara or movable linga is of special importance to the Kundalini Yogi. In this, the fundamental sensation has been considered as lingam. Different chakras of the body are the changed places of that lingam. That sensation evolves on the lower chakras, and rotates in a circular way through all the other chakras.

Our own body as the most permanent lingam

Other types of lingas are non movable. They also include lingas made of mountain or stone. Lingas made of mountain are permanent. Lingas made of stone are temporary. Lingam made of stone is better for women. Other types of lingas are subtle lingas. Mantra lingas are the main among them. Kundalini is meditated on the mantra. ॐ OM is also a perfect type of mantra linga. Subtle lingam is better known for ascetics. Mountains are called permanent lingas because they remain the same for millions of years. According to this, our own body proves to be the most permanent lingam, because it will continue to be available to us in every birth until we get liberation. It simply means that Kundalini yoga meditation is the best meditation. In fact, the second meaning of lingam is the experience of sensation, which we get with the help of different kinds of substances and feelings. Kundalini is superimposed over the same sensation. Because we get the most intense and sweet sensation from our own body, not from outside, therefore the Lingam inside the body is the best Lingam. This principle is the basic principle of Tantra Yoga. A book titled “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” written in Hindi  is shown to prove this very strongly.

Kundalini with conical or dome-shaped mountain as a type of Shivalingam: Last Blog Post of the Year 2020

Image by Shalu, Subathu

May the new year be filled with brightness and hope so that darkness and sadness stay away from you. Happy New Year 2021!

Friends, mount Karol is a very attractive mountain in the Himalayas. It is shaped like a Shivling. While climbing above the plains, it appears to be located at the entrance of high mountains. We will discuss its psycho-scientific contributions related to my Kundalini in this post today.

My birth relationship with mount Karol

I was born in the eyes of this mountain, and grew up in front of it. This highest mountain in the vicinity stood like a witness before me all the time. It always kept witnessing to my deeds, and inspired me on the way. It never let me allow ego. As soon as I ever felt a little ego, he used to say, “I am the greatest and the highest, yet I never have ego; then why do you have ego in front of me even as small as a worm”. My ego used to be destroyed by this taunt. With that, the Kundalini of my mind used to start glowing. I used to travel and visit this mountain, because most of my friends, relatives and means of livelihood were on this mountain. Every morning when I was offering water to the sun, it was rising from behind this mountain. Due to this, that holy water of worship could also be used by the mountain itself. Unknowingly, that mountain had become my favorite deity and friend.

Over time, my Kundalini became strongly associated with mount Karol

While giving water to the sun, the Kundalini, which grew in my mind, connected itself with Karol mountain. The sun cannot be seen directly, nor does the sun god remain in front of the eyes all day. But that mountain was always in front of the eyes. For a long time, he could also be seen with a straight eye. While working, when I would lift my head a little, then that mountain would come to my sight suddenly, and along with it my kundalini attached to it. In this way, my Kundalini remained with me throughout my life, and continued to grow. As a result, I also got momentary enlightenment with the view of the same beautiful mountain, and Kundalini awakening was also found under the shadow of his feet.

The shape of the Karol mountain like a Shivling also helped in the development of my Tantric Kundalini

Shivpuran has been shown to have a lot of spiritual significance in the shape of Shivling. There, worship of Shivling is considered to be the best. Just think, when the Shivalinga of a small domestic size has so much importance, then why the mountain with the shape of Shivalinga will not matter. This will increase the importance of shivlingam manifold, because due to the vastness, infallibility, immortality, and egolessness of the mountain, respect for him is greater anyway. That is why the mountain is also considered a deity. This is why people go to the picturesque mountains for spiritual practice. By the way, when seen from different angles, that mountain was seen in different shapes, although the beautiful shape like a Shivling was seen more from my house and the surrounding area. This means that the actual shape is not as important as the figure in our awareness. Due to the subtle tantric importance of Shivalinga, the shikhara or peak of the temple has some cone or dome shape. This shape is actually associated with the base or muladhar chakra, and the same is responsible is for its strength. The form of Mount Kailash is similar, and is probably the most consistent with Tantra. That is why here is said to be the abode of Lord Shiva.

A mountain is like a human absorbed in a meditative practice

For this reason, the form of the mountain has been associated with the form of Lord Shiva. His flora is Shiva’s hair. The river-stream and waterfalls originating from it is the Ganges River originating from Shiva’s coir. The moon rising on him is a beautiful crescent of Shiva’s forehead. The people and wildlife living inside him are in the form of a snake wrapped on Shiva. His non-vegetative and rocky terrain is in the form of naked part of Shiva’s body.

The mountain has its own form as the form of yogi during the Kundalini awakening

This state is a mixed form of existence, nonexistence, and perfection. Even in the state of intoxication, both existence and nonexistence are both together, but existence does not have full potential. The state of nonexistence in the mountain soul is in the form of consciousness devoid of duality and judgment, the state of existence is as the bliss of existence, and the state of perfection is as the perfect bliss of perfect existence. This perfection is in the form of supreme experience. It can also be known as zero or shoonya of Buddhist (neither existence, nor nonexistence). Like the mountain, all other inanimate substances are as super conscious as the Kundalini awakening experience, not lifeless. That is why during the Kundalini awakening everything seems to be the same to one along with perfect bliss and super conscious. Lord Krishna understood this omnipresent form of Mount Govardhana, so he could escape from the wrath of the god Indra and could also save the villagers of Vraj. The villagers considered Govardhan Parvat as their local deity, which was limited and isolated. This narrative also seems like a metaphor to me. Indra is a symbol of city dwellers and people living in plain geographical area with arrogance of development and resources. Govardhan Parvat is a symbol of the natural and lush green valleys of the village. Vrajwasi (villagers of Krishna home village Vraja) is the symbol of an illiterate, rural, hilly, backward, superstitious and egoistic man of narrow thinking. It is worth noting here that the ego is in both the townspeople as well as the villagers. However, in townspeople there is an arrogance of highness and artificiality, and in rural people of lowliness and nature. These two types of ego collide. A man devoid of both these types of egos is like a knowledgeable Krishna who, mixed with both these types of people, remains untouched by their ill effects.

kundalini for pleasant dreams

Friends, now I get myself to write new posts every week, and new events. Tonight I dreamed of a tantric system. That looked lively, clear and real. That dream came in the morning hours. It seemed that it must have been based on an incident of my previous birth. That is why I was very much emotionally swept away in it, and I enjoyed it. From that dream, the picture in my mind about the tantra of ancient times became clear. As such, a Kundalini Yogi keeps on facing the events of old or his past lives in his dream. All those dreams are very meaningful.

Tantra was very advanced in ancient times

In that dream, I saw that I was in a place like a high mountain tourist place with my family, where I was walking, and I was enjoying a lot. I also met some old acquaintances there. The foothills of that mountain were connected to a plain like terrain. There was a place like a giant temple on that joint. We got down and entered that temple complex. There were many beautiful walks around. I was enjoying a lot. The complex also had a luminous cave-like structure, inside which the markets were also adorned. My wife was lost somewhere while walking and shopping in it. I was looking for her too. In that research, I saw many rooms in the temple, which were in line. However, some rooms were also up some stairs. It seemed as if the entire temple complex was under a giant roof. I entered a room in the bottom row. Many people were sitting on the floor carpet. In the middle of room, I took off my bag from the back, and I sat down. Then a woman came in, and with great love and belongingness took me to a room at the top of the stairs, along the streets. Some old acquaintance was also felt with her, but that was not clear. Maybe that is why I was enjoying her. She even got me to touch her at one or two places. She sat in a chair in that room. Many papers were lying on the table in front of her. Two-four men were also sitting on chairs near her. The woman showed some papers of an insurance-like scheme, and told me that my wife had agreed to that plan. When I started to turn back, there was a slight disappointment on her face. Then they started settling the work of some other customers, so that I got the chance and moved away. I came back to the same room where I was sitting earlier, because I forgot my bag right there. However, I did not find my bag there. I was quite depressed because I had an expensive Kindle e-reader along with some other important things in it. I started searching the bag very disappointed. I searched in many rooms, wondering if I was sitting in other rooms. I then went to the open lobby in the middle, in which those rooms used to open. It was a very open space like a railway station, where there was a lot of activity. There, one or two policemen were also sitting on a cement bench. I asked them, but they casually replied to get rid of me that my bag would never be found, and someone must had picked that up. I again opened the door to the same room where I was sitting. There were two gentle men enjoying and drinking wine in night suits. Both of them were sitting in squatting posture comfortably. They looked of somewhat medium size with belly little out and somewhat dark. Happy smile due to light sedation was visible on their face. On asking, they told me that my bag was lying in the same room. I was very happy and told them that with alcohol, the eye of knowledge opened in them, so that they could find my bag. They smiled very happily, and holding a peg in their hand said to me that I too should have drunk that in the name of Mother Goddess. I smiled, thanked them, and walked away. Although I was constantly thinking that I would put a peg in the name of Devimata/mother goddess. However, I refused them, so I did not want to turn back. A queue of shops was seen coming out of the premises. I sneaked into a sweet shop to buy some sweets. Standing there at the very beginning of the shop, I found some very familiar friends who happily started talking about alcohol. I said do not say such things, otherwise, my mind will also make a peg in the name of Mother Goddess. Hearing this, everyone started laughing. The road lined with those shops was going out in the direction of climbing. After some climbing, I climbed a concrete platform in front of a shop on the valley side of road. Then I started hearing the sounds of bizarre and heart touching music. People would be taking a tableau of Mother Goddess on a decorated chariot. I was so swept away by the love of Mother Goddess that I was flooded with tears of love in my eyes, and I started crying in a soft voice. I was repeatedly folding my right arm, wiping my eyes with it, and even covering my eyes. I was doing this so that no one knows me as weeping and weird, and that does not distract me from flowing in my feeling of love. Then I thought that nobody would recognize me in that strange place. Therefore, I started crying loudly with an open heart. Then I saw a lying devotee on the road, who was rolling and coming upwards. She would be a great devotee of Mother Goddess. He was also medium dark colored. He stood up and looked at me with big and soulful eyes, and he too was carried away as if in spirit. Then I saw a dark and powerful man holding a goat kid with his left hand straight above his head, catching its neck, and watching it with anger and violent expressions mixed with devotion to the Mother Goddess. Kid was screaming with fear.

His other right hand was straight down, holding a large dagger. He was repeatedly taking the name of Mother Goddess. I retreated to the shop, so that I would not see that ruthless scene. After a while, I moved forward so that I could see if there was a dislocated trunk and head of the kid, and there was blood all around. However, all the kids there were alive as before, and were happily moving around. I breathed peace with that, and felt happy. Perhaps offering was made to the Goddess Mother in a symbolic form. Then the alarm sounded, and my dream broke.

That dream gave me a clear feeling about the advanced tantra, especially black tantra of ancient times. Tantra was in the form of an advanced science in ancient times, and was well spread among people. However, that also had many defects like violence, adultery etc., especially when that was not adopted properly. It was only due to misuse of the tantra that it declined. Islam is also a kind of extremist tantra. It is so fanatical that people shy away from talking about it. That is why it remains as it is. The Hindu system also had the practice of Narbali/human sacrifice in ancient times, but it was discontinued when there was widespread opposition to it.

Own experience of Premyogi vajra related to Tantra

He did not resort to any special or dedicated tantra for the development of his Kundalini. He did the same things as other ordinary people do, but he did those tasks with a non-dual / tantric point of view. This method appears appropriate. This does not abuse the tantra.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (कुण्डलिनी से सुहाने सपने )

ਇਸ ਪੋਸਟ ਨੂੰ ਪੰਜਾਬੀ ਵਿਚ ਪੜ੍ਹਨ ਲਈ ਇੱਥੇ ਕਲਿੱਕ ਕਰੋ (ਕੁੰਡਲਨੀ ਤੋਂ ਸੁਹਾਵਣੇ ਸੁਪਨੇ)

Kundalini with animal love

It is well known that Kundalini is a symbol of love. Kundalini is a symbol of dedication. Kundalini is a symbol of reverence. Kundalini is a symbol of devotion. Kundalini is a symbol of service. Kundalini is a symbol of altruism. Kundalini is a symbol of obedience. Kundalini is a symbol of endurance. These are the main qualities of living with Kundalini. Many other qualities also exist with Kundalini. If we notice, all these main qualities are also present in animals. Many of these qualities appear to be much higher than humans. This implies that animals are Kundalini-lovers. Come, let us discuss this.

Kundalini is the symbol of devotion

Anyone has not seen more master-devotion in a creature than a dog. There are many examples when a dog has even given life to its owner. This means that in the mind of a dog, the image of his owner’s personality is fixed and clearly inhabited. That image acts like a peg for the dog’s mind. With this, the dog keeps getting detachment or witnessing attitude towards its thoughts and activities. Thus the dog continues to enjoy it. He never forgets the importance of that Kundalini image, and can even die for her. Conversely, many humans are unable to show loyalty to their master. This proves that the dog is more Kundalini lover than man.

Kundalini is a symbol of service sentiment

For example, take the cow itself. She serves us by giving us milk. Most cows give milk to their owner. If someone else goes, they can also kick forcefully. It simply means that the image of its owner rests in the mind of the cow, which acts as a Kundalini for it. A man can leave his master at any time, but a cow never does that. This also proves that animals are more devout than human beings.

It is a different matter that due to lack of mind, the animal cannot change the owner (Kundalini) again and again like a human being. Most men start boasting so much on their mind that they change the Kundalini before it matures. From such a situation, the condition of the animal seems better. There is one more thing. When the pet gets protection and food by the man, then it gets an opportunity to grow the Kundalini more.

Kundalini is a symbol of altruism

Similarly, different animals and birds continue to do good to humans by offering different types of products. This can only be possible with their love for humans. The mother feeds her baby only after being subjugated by love. It is also true that love only comes from Kundalini. It is a different matter that the animal cannot speak it. Even if there is no love, he falls in love with one while doing his interest. Even trees and plants are Kundalini-lovers, because they are always engaged in altruism.

Kundalini is a symbol of obedience

We obey the command of a person with the most promptness, who is most strongly settled in our mind, whom we find most important, and whom we believe most. The same is as our Kundalini. She is also a source of pleasure. Dogs obey their owner’s command very well. In a dog, the brain is also less developed than a human. This simply means that the dog is motivated only by obedience to Kundalini, not by other logic. A man applies a lot of logic while helping others. It simply means that even a dog has a good understanding of Kundalini.

The purpose of these things is not to prove human being as secondary. There is no doubt that man is at the top of the ladder of evolution. Here, only the Kundalini is being talked about.

Kundalini is a symbol of duty

Even if an ox is unwell, he does not back down from plowing the field. Similarly, even if his mood is off, he does not step back. This is a different thing, if he gasps gasps or falls down while ploughing. It simply means that the bull is also a lover of Kundalini. His daily work and the personality of his boss settles in his mind as a strong Kundalini, which he cannot ignore. Who would want to step away a wise creature from its source of pleasure? Similarly, in terms of endurance, it should be understood.

Own experience of Premayogi Vajra about Kundalini love of animals

His baby life was full of domesticated animals. He used to enjoy reading animal mind. It was thrilling to encounter bulls in the forest in game fighting. After the cattle were satisfied enough while grazing in the forest, their running towards their enclosure produced a different thrill. A cow was very naughty, playful and also milch. Like a leader, she used to run in front of all the cattle. All the cattle were eager to hit her, so she used to graze alone. She did not go away from their eyes due to fear of the forest. Her heifer (daughter) also turned out like that. She was also very beautiful to look at. While descending from the forest towards the enclosure, she ran up lifting the tail straight upright  with great speed, going few meters ahead, and then waiting for the cattle coming from behind as shown by her  backward bend of head and neck to look at those. When they came close, she would run again and so on.

When the Kundalini of Premyogi vajra was strong, all the cattle used to graze around him. Some cattle bending their ears looked at him with surprise and love. Many even started licking him. They sniffed him repeatedly, and would rejoice. Perhaps they also felt the scent of sublimated semen existing with Kundalini emanating from his skin pores. He also had a similar experience in relation to animals around Kundalini awakening (during the prana-rising). Many times the buffalos with weak heart tied to the pegs would get scared when they suddenly found him in front of themselves, and then suddenly started sniffing with love. This was mostly the case with those who were usually angry, horny, and inattentive to milk. This simply means that those types of animals were less familiar with Kundalini.

Kundalini development by living among animals

Premyogi vajra realized that Kundalini used to develop more clearly by living in the midst of animals, especially those who roam open in the forest, domesticated, and cattle of cow category. Animals are nature lovers by nature. AdvaitaRupa/non-dual Kundalini is present everywhere in nature. That is why the lover of Kundalini should also love animals.

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (कुण्डलिनी के साथ पशु-प्रेम )

ਇਸ ਪੋਸਟ ਨੂੰ ਪੰਜਾਬੀ ਵਿਚ ਪੜ੍ਹਨ ਲਈ ਇੱਥੇ ਕਲਿੱਕ ਕਰੋ (ਕੁੰਡਲਨੀ ਨਾਲ ਜਾਨਵਰਾਂ ਦਾ ਪਿਆਰ).

Kundalini in the mountains

Friends, the mountains have their own distinct attraction. There the mind becomes cheerful, clean, light, calm and blissful. Old life starts emerging in the mind in the form of colorful thoughts, due to which one feels great bliss. Anxiety, depression and stress begin to go away. Mental wounds of past life begin to heal. Premyogi vajra also got the opportunity to live in the high mountains for a few years due to his professional responsibilities. He got immense love, support and respect from the people there and the natural surroundings.

Vipasana is practiced automatically in the mountains

It is evident from the above facts that in the mountains, the most favorable conditions exist for vipasana. If man also exerts his force through yoga etc., then soon he gets spiritual success. Premyogi vajra also experienced the above mental glories due to this quality of mountains.

It is Kundalini that produces self-running vipasana in the mountains

Surprisingly, the mental Kundalini of Premyogi vajra, which had been suppressed earlier, had become very strong in the mountains. She was a Tantric Kundalini, and as his mental girlfriend. Along with that, second Kundalini that was in the form of his mental master also became brighter there. However, he saw that the people of the mountains were giving much more importance to the Kundalini made of the form of the girlfriend than the Kundalini made of the form of the Guru. The spiritual people of the Pundit class were giving more importance to the Kundalini of the form of the Guru, though along with the Kundalini of the form of the girlfriend, not the former as alone. The reason for this is that the mountains excite the Kama-rasa/romantic feeling or the shringar-rasa/makeup feeling of the mind. For this reason, beautiful descriptions of high mountains are found in abundance in the Kama/romantic scriptures. For example, the world famous literary work “Meghdoot”.

The second proof is that after the Kundalini Yoga practice in the plains, when the Premyogi vajra went on a mountain tour, his Kundalini was awakened there in the mountains, as described on the “Home-2” webpage of this website. For this reason, yoga seekers have migrated from the plains to the mountains since long ago for quick attainment. Additionally, Premyogi vajra had attained his glimpse enlightenment in the mountains as described in “Home-1” webpage of this website.

Why does Kundalini start shining in the mountains?

In fact, the mountains act like an idol of the deity. That is why in many religions the mountain is considered a deity. In a way, the idol of the deity remains in front of the eyes always in the form of a mountain. The existent Advaita/non-dual element in the mountain also creates non-duality in the mind of man. Under the influence of that Advaita/non-duality, Kundalini prevails in the mind-temple.

Even if there is no Kundalini in one’s mind, there are many spiritual benefits with non-duality. Together, it gradually starts to form Kundalini in mind.

It has been proved earlier in this website that there is an Advaita/non-dual element in every particle of the universe. In fact, this same is God. The best book to understand this is “shareervigyan darshan”.

After all, we know that primative tribes throughout Asia believed mountains, lakes and rivers to be inhabited by spirits.

The Sacred Himalaya

कृपया इस पोस्ट को हिंदी में पढ़ने के लिए इस लिंक पर क्लिक करें (पहाड़ों में कुण्डलिनी )