O my Mountain king Karol【a devotional song-poem】

The King Mountain Karol rising with the Sun {photo by Jaswinder kaur}
O My mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever wake up in the morning
you're the only smiling being.
Whenever wake up in the morning
you're the only smiling being.
Hooding up sun-lamp on your head
lighting up pretty world with red.
Holding up sun-lamp on your head
lighting up pretty world with red.
Offered the water for the sun
Offered the water for the sun
you took bath with sun my dad.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Whenever tired of big work load
lift up my big head off road.
Whenever tired of big work load
lift up my big head off road.
Seeing you steady 'n untired
I can't stop working on board. 
Seeing you steady 'n untired
I can't stop working on board.
Holy spring of karmyoga
Holy spring of karmyoga
rush-flowing from you my lord.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

All the relatids have gone changed
whole world too has been estranged.
All the relatids have gone changed
whole world too has been estranged.
Screened the whole circle of friends
time enslaved them in his hands.
Screened the whole circle of friends
time enslaved them in his hands.
Happy to have a friend like you
Happy to have a friend like you
mind-sweet in the form of thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hold up seat at top abodes
you're the deity of all gods.
Hold up seat at top abodes
you'r the deity of all gods.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
Rise up from the muladhar root
thrilled on the sahasrar nodes.
All the gods together with you
All the gods together with you
made just cute one looks like thou.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.

Hairy herbs are inside thou
snake peacock 'n human crow.
Hairy herbs are inside thou
snake peacock 'n human crow.
Ganges streams and Water-fall
third eye the grue-some pit-fall .
Ganges streams and Water-fall
third eye the grue-some pit-fall.

Pretty look has crown of moon
draws always this my mind soon.
Pretty look has crown of moon 
draws always this my mind soon.
Sub-mountain up to the base
Nandi bull being ready for race.
Sub-mountain up to the base
Nandi bull being ready for race.

Lightening looks Gaura on you
thundering glistening beats damru.
Lightening looks Gaura on you
thundering glistening beats damru.
Thys terrain with thunder-storms
looks Natarajan dancing norms.
Thys terrain with thunder-storms
looks Natarajan dancing norms.

Tiger skin cloth cloud flower
mist being as pure pyre shower.
Tiger skin cloth cloud flower
mist being as pure pyre flower.
Ganpat god rained with reasons
tridents mixture of seasons.
Ganpat god rained with reasons
tridents mixture of seasons.

Thys mind-pleasing look with norm
Thys mind-pleasing look with norm
matches just one that's Shiva form.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
When this world rejected
you happily adopted.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol
you are so wonderful soul.
O my Mountain king Karol.
~ Hridayesh Bal🙏🙏@bhishmsharma95

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini makes an officer a true officer

Friends, I love officers since childhood. I could see the appearance of a deity in them. I used to see a sense of belonging and security in them. In return, the officers also had a special love for me. While living the life of the officer, I now understand why it used to happen.

Real officers are nondual like gods

An officer does not do anything even while working. That is why it is said that officers do not do anything. In fact, an officer does all the work with Advaita or non duality.The work done with Advaita is no longer work. Only he can get others to work, who neither works himself, nor is workless. It is just like if a person who is not stuck in water can get the other person trapped in water out of the water. Making others work is also a job. By staying with Advaita, the work of an officer is neither a work, nor a worklessness. In a way, all his works fall out of the definition of work. If the officer remains without doing work, he will be called workless. Worklessness also comes within the scope of work, as both work and worklessness are relative to each other, and derive power from each other. Therefore, to be outside the scope of work, it is necessary that he should work continuously with Advaita. Because Advaita and Kundalini are always together, Kundalini can also be taken care of directly. Only then can he take top class work from his subordinates.

Lord Ganapati, the supreme authority of the deities, is also an idol of Advaita

Lord Ganesha is also known by the names of Gananayak, Ganapathi, Gananath, Vighnesh etc. All these names are of leadership. That is why he is worshiped before all the gods. The scriptures give him a special form. His face is of an elephant, and the rest of the body is of a human. This form signifies Advaita. This indicates the advaita between beauty and ugliness. It is an attempt to show that powerful Advaita, which is born with the cooperation of animals and humans. The elephant itself is also indicative of advaita bhava. It shows fearlessness and carelessness like a nondual saint. The elephant is also a symbol of kamabhav or romance and related Muladhar Chakra, which, like a hero or leader, comes first and foremost.

Similarity between a true officer and a Kundalini Yogi

Both types of people are nondual or advaitsheel. Both have detachment. Both are blissful and cheerful all the time. It also proves that Kundalini Yoga can help in fulfilling the lack of mastery in the officer. Therefore, an officer must do Kundalini Yoga. Kundalini / Advaita also develops from the love affair. That’s why you must have seen that most of the officers are very crazy about love affairs.

Importance of Advaita philosophy like “physiology philosophy” for an officer

Hindu scriptures and Puranas develop the spirit of Advaita or nonduality. Therefore an officer should read them daily. In this episode, Premayogi Vajra has written a book called “Physiology Philosophy or sharirvigyan darshan”. It is also called modern Purana, because it is completely scientific. At least one should not hesitate to read it.

Advaita inspires you to work

It is commonly seen that seeing the bliss and cheerfulness of the work of an nondual man, others also start working. Even if he has to speak to others for work, it is so friendly and loving that it does not seem to be the order. In a way, even speaking it becomes equal to not speaking. The quality of the real officer is also that as soon as he comes in contact of the people, the people themselves start working well. People start thinking of their development themselves. People become happy and cheerful with their work. If the officer has to speak or order to get the work done, it means that there is a deficiency in the nondual behavior of the officer. In fact, officers do not speak even while speaking, and do not give orders even while giving orders. True officers are amazing artists.

In honor of Ganesha parva/chaturthi (गणेश पर्व/चतुर्थी के सम्मान में)

Ganesh is not only an idol, but also a very good Kundalini carrier. Actually, mental Kundalini is worshipped indirectly through superimposing her over the physical structure of an idol. Otherwise how can a mental image be worshipped that is inseparable from the own self of the worshipper for one can worship the separately existing other thing only, not his own self. In this way, God Ganesha’s physical structure is simplest, semi real and non judgemental that’s why it doesn’t interfere with the process of focusing one’s mental image over it. On the other hand, too attractive/comparatively fully real idol-structures of other gods may interfere with this process little or more specially in case of an unaccustomed and novice kundalini meditator. Ganesha idol is an intermediary link between nonliving god-symbols (stone etc.) and fully personified god-statues/idols, thus having properties of both of these intermixed together. It is the Link between inanimate vedic deity symbols and full fledged personified gods of later history. His head of elephant is there only to replace that with the head of personified mental kundalini.

गणेश केवलमात्र एक मूर्ति नहीं है, अपितु एक सर्वोत्तम कुण्डलिनी वाहक भी है। वास्तव में कुण्डलिनी की  पूजा अप्रत्यक्ष रूप से, उसे देव-मूर्ति के ऊपर आरोपित करके की जाती है। नहीं तो मानसिक कुण्डलिनी की पूजा कैसे की जा सकती है, क्योंकि किसी दूसरी व बाहरी वस्तु की ही पूजा की जा सकती है, अपने आप की (मानसिक कुण्डलिनी के रूप में अभिव्यक्त) नहीं। इस मामले में, भगवान गणेश की सर्वसाधारण, कम वास्तविक व निष्पक्ष मूर्ति सर्वोत्तम प्रतीत होती है, क्योंकि वह अपने ऊपर कुण्डलिनी का आरोपण करवाने की ध्यानात्मक प्रक्रिया में अधिक व्यवधान उत्पन्न नहीं करती। दूसरी ओर अन्य देवी-देवताओं की आकर्षक व अपेक्षाकृत रूप से अधिक वास्तविक मूर्तियां उस प्रक्रिया के दौरान अपने प्रति आकर्षण पैदा करके, उस प्रक्रिया में व्यवधान उत्पन्न कर सकती हैं, विशेषकर के असहज व नए-नवेले कुण्डलिनी साधक के मामले में। गणेश की मूर्ति जड़ देव-प्रतिमाओं (पत्थर आदि) व पूर्णतः मनुष्याकृत देव-मूर्तियों के बीच की कड़ी है, अतः यह दोनों ही प्रकार की मूर्तियों के गुणों को अपने अंदर समाहित करती है। यह निर्जीव वैदिक देव प्रतिमाओं व अवांतर पूर्णमनुष्याकृत देव प्रतिमाओं के बीच की कड़ी है। इसको हाथी का शीश इसीलिए लगाया गया है, ताकि उसे मानसिक मनुष्याकृत कुण्डलिनी के शीश से मन से बदला जा सके।