The use of Panchamakars for Kundalini has been a controversial subject. We neither recommend it, nor refute it. We are only considering its spiritual psychological aspect. These are named 5 Ms because their name starts from Hindi letter “M” viz. Madira, Maans, Maithun, Matsya and Mudra.
Panchamakaras give the opportunity to develop the advaita bhava
By the way, with the Panchamakaras there is an increase in duality. Take the wine. This divides man into darkness and light. In the same way, with flesh one gets divided into violence / anger and non-violence / peace. With intercourse, one starts swinging between thrill and depression. Mudra is called sitting for a long time with a special posture, sign etc. This divides a man into a state of laziness or inefficiency and hard work. It is an undisputed truth that advaita can flourish only in duality. The tranquility of the ocean is dependent on its waves. If the waves in the ocean did not hit the sky, then who would have said that today the sea is calm or tranquil. Therefore, Advaita or non-duality is dependent on duality. If the there will not be duality at base, then how will we be able to associate it with the letter “non” that negates it. How can we deny what is not there? If there was no duality, how could we deny it? Therefore, two types of effects are produced by Panchamakaras. A person who accepts the duality born to them and gets into it, forgets his Kundalini. Those who initially accept the duality arising from the Panchamakaras and cleverly convert it into Advaita, they strengthen their Kundalini by becoming a Kundalini Yogi. It is undisputed fact felt by everyone that Kundalini and Advaita live together always. When one of the two things is increased, the other thing itself increases.
Actually, non-duality can only exist with duality, not alone. Therefore the real meaning of term “non-duality” is “nondual duality”.
Worship of Panchmakaras
Panchamakaras are duly worshiped before intake. It is common in Buddhist tantra and Hindu leftist or vaammaargi spiritual system even today. Kundalini is meditated inside Panchamakaras, and these are highly respected. At the time of their consumption, as much as possible, meditation of Kundalini and Advaita is done. As long as the influence of the Panchamakaras is on the body, one should try to keep the meditation of Kundalini and Advaita. What happens with this is that when the effects of those Panchamakaras are produced in daily life, or say that when one gets their results or fruits, then the Kundalini itself comes to the meditator in an enhanced form. This is similar to the way that the interest increases when the money is deposited.
Panchamakaras can be used for maximum Kundalini benefits with minimum quantity
In common parlance, the Panchmakaras are the sin form. Therefore, one definitely gets painful results out of these, because the fruits of karma are bound to be delivered. To save the body and mind from that bad fruit, they can be consumed to a minimum. Maximum spiritual benefit can be attained by associating them with maximum Kundalini or advaita bhava. Those who already use Panchamakaras incorrectly can improve their method. For those who want to start it, we advise them to do so only under the guidance of a qualified master.
A book that magically transforms the dualism generated from the Panchamakars into non dualism
That book is “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” in Hindi. This book has been rated 5 star, best, excellent and readable by everyone in a quality review of Amazon. According to medical science, the entire universe is depicted in our own body. By reading this, the whole dualism is transformed into non-duality, and one’s Kundalini becomes satisfied with pleasure. Of course, Yoga provides additional benefits. The panchmakri tantra is also called “everything” or “nothing” spiritual system. If you get Kundalini awakening from this, then everything is got, if not found nothing is found and even hell may have to go.