Kundalini awakening as Deepawali and Lord Rama’s yogasadhana as mythological allegory of the epic Ramayana

Shubh Diwali!

Kundalini is Goddess Sita and soul is Lord Rama

Sita is the Kundalini who enters from outside world in the form of a picture of the object through the light entering the eyes. In fact, the Kundalini energy of the body has gone out of the eye. It is also said in the scriptures that the whole personality of a man resides in his mind, which keeps wandering in the outside world by going out through the external senses. Everywhere outside is the kingdom of material defects or Doshas i.e. Ravana, a ten-headed demon. That kundalini power comes in his possession, and cannot escape from his clutches. The living soul i.e. Rama, who resides in the brain, looks helplessly at Sita Shakti wandering in that external world. This is what Jatayu’s brother Sampati ie. a big vulture has to see across the ocean with his sharp eyes and tell her well being to Rama. Then Rama engages in yoga, and associates a lot with the idol of the deity made in a temple, etc. or the guru living there, and pleases him with body, mind and wealth. By this, gradually the impression of the picture of his master deepens in his mind, and there comes a time when that mental picture becomes permanent. This is the start of samadhi or kundalini awakening. This is said as rescuing Sita from Ravana, the king of Lanka, and bring her to city of Ayodhya by crossing the bridge over the sea. The ray of light is that bridge, because through it the physical picture from outside entered the mind. The mind is Ayodhya, in which the soul of Rama resides. No one can fight with the mind, because it is beyond materialism. Very little is known about the mind of others. Everyone can fight with someone’s body, but not with the mind. Its second meaning is also that the mind should be put on the right path only after persuasion and not by coercion or scolding. Even through telepathy etc., it is just a guess. One can never know completely about another’s mind. First of all, the soul of Rama, wandering in the outside world that’s in Ravana’s Lanka, kept seeing his half part that’s Sita Mata from afar. Meaning he didn’t pay much attention to her. Even if he went out, he indulged himself half-heartedly. That is, he did not make enough efforts to bring back the kundalini power. Then, when Rama became very upset by her separation, then he jumped energetically out of his mind in to the outside world. This is what is depicted in the form of his battle with the demons. In fact, the real and lively life is like a war-level struggle and outward facing or extrovert life. It’s Karmyoga, the root and beginning of every meditation. Meaning that he came out of Ayodhya and entered Lanka through the bridge of eyesight. He started working hard in the world with his full heart and with full attention. Meaning that he started looking for Sita in Lanka. Then due to some satsang or good company, divine qualities started increasing in him. Meaning that the practice of Yama-Niyamas of Ashtanga Yoga of Patanjali started by him by itself. This satsang is in the form of friendship between Rama and the demon saint Vibhishana. Due to this, the soul Rama liked something very much, and he was constantly in contact with that one thing. Meaning that Rama’s eyes fell on his dearest Sita, and he began to be engrossed in her love. Meaning that in this metaphorical story, this principle of tantra has also been propounded that a woman that’s wife is the most helpful in yoga. The main purpose of the Puranas is spiritual and transcendental. The temporal purpose is secondary or inferior. But most people get the opposite. For example, they draw from this spiritual myth the same cosmic ethic that one should not cast an evil eye on a foreign woman like Ravana. Although this teaching is also correct, but they either do not understand or ignore the main and basic purpose of Kundalini Yoga hidden in it. Then the position or posture of the body of the soul Rama and the process of breathing itself began to adjust in such a way that maximum attention could be kept on the object of his favorite. Due to this, the development of Yogi Ram reached the asana and pranayama part of Ashtanga yoga. This means that Rama would sometimes stand for a long time to see Sita from afar and secretly, sometimes he would sit this or that way for a long time, sometimes he had to hold his breath for a long time, sometimes he had to breathe very slowly. This was so that the people entangled in the world, the demons of Lanka, would not come to know about this act of meditation or dhyana, so that they would not disturb his attention or meditation. What is actually a material object or a woman, that or she does not even know that someone is meditating on that or her. This is done very cleverly. If she finds out, she will shy away and will not be able to display her varied looks and emotions. Due to this meditation wouldn’t mature, Also, due to the creation of ego due to this, there will be further impairment in meditation. The same happens in the case of Guru as well. Similarly, what does a stone idol standing in the temple know that someone is meditating on it? Because Sita’s picture had occupied most of the space in Rama’s mind, so it had no desire to store unnecessary ambitions and unnecessary things. Due to this the fifth limb of Ashtanga Yoga, Aparigraha itself became manifest. Aparigraha means neither accumulation of unnecessary things nor wanting them. Then in this way, by prolonged practice of these initial five limbs of yoga, the image of that object or woman becomes fixed in the mind of the soul Rama. These are the dharana and dhyana or meditation, advanced limbs of ashtang yoga. You can call it as start of Samadhi or kundalini awakening. It means that Rama rescued Sita from Ravana of Lanka, and carried her through the same ray of light as bridge built on the ocean of atmosphere to the beach of eyes and then to Ayodhya in the form of mind or through Pushpak vimana that’s an classical aeroplane named Pushpak as written in Ramayana. Due to this the ten defects of his senses were destroyed. It is celebrated on the day of Dussehra festival as burning of effigy of Dashanan or ten-headed Ravana. The soul or Rama then practiced tantric yoga for twenty days to provide the final and emancipatory leap or escape velocity to kundalini for its awakening. During that time, he kept on taking picturesque and scenic journeys to reach home. Anyway, meditation along with remembrance of one’s permanent home gives more strength to Kundalini, because Kundalini is also associated with permanent house, as I mentioned in a previous article. Kundalini gets additional strength even from picturesque journeys, that’s why pilgrimage trips have been made. With that all-out effort, his Kundalini was awakened within a short span of twenty days. This is Ram’s reaching Ayodhya that’s the original place of Kundalini. This is the Kundalini awakening. The light of sattvikta that engulfs the mind after Kundalini awakening is depicted as the festival of lights, Deepawali. Because the effect of Kundalini awakening spreads the light of joy by spreading all around in the society, especially in the home, so this is the joint celebration of Happy Diwali festival by the people of Ayodhya.

Kundalini Yoga is Gupta Kalachakra in Buddhism

At some time the demons had become very powerful. They started tormenting people and destroying Dharma. Distressed, the gods expressed their grief to the protector of gods, Vishnu. To fulfill the task of the gods, Vishnu himself went near Mount Kailash, built a pit, lit a fire in it and started performing penance in front of it. He kept worshiping Lord Shiva with joy with the lotuses born in Manasarovar by chanting various types of mantras and hymns in the earthly manner. Hari Vishnu himself remained seated and did not get distracted. Shiva did not appear for a long time. Vishnu was surprised at this and started chanting the Sahasranama of Shiva. He started worshiping Shambhu by chanting his name mantras one by one and offering him a lotus with each name mantra. At that time, Shiva abducted one of the thousand lotuses to test the devotion of Vishnu. Vishnu, not understanding Shiva’s illusive act, started searching for a lotus. Vishnu traveled the entire earth for that lotus. When he did not receive it, he offered one of his eyes in its place, although Shiva had stopped him from doing so. Then Shiva appeared pleased and got ready to grant a boon to Vishnu. When asked, Vishnu told that his weapon was not able to kill the demons. Hearing this word of Vishnu, Shiva gave him his very brilliant Sudarshan Chakra. After receiving it, Vishnu quickly destroyed those mighty demons without any effort. In this way there was peace in the world. The gods became happy and Vishnu also became extremely happy after receiving the beautiful Sudarshan Chakra.

Psychological analysis of the above story

Vishnu or Vishnu Avatar is the soul that operates the body, and Parabrahma Vishnu is the indescribable Supreme Being from whom it descends. He nourishes the three worlds in the form of the body and also provides nourishment to various gods in it. Similarly, Shiva incarnation Rudra is the state of the same soul which destroys the body near death. Brahma is also in the state of creating the creation as per the mind of the same soul. There is no Parabrahma form of Brahma, because he is only the mind generated from the soul in the form of Vishnu. That is why it is said that Brahma is born from the navel of Vishnu. The body, governed by the gods, tries hard to escape from the clutches of the deadly demons of ignorance, but is unable to succeed. The last support is Vishnu in the form of a living being soul. For this he does Shiva Sadhana through Tantric method. Kailash is the Sahasrara Chakra where the Supreme Lord Shiva resides. Near it is the Muladhar Chakra which is like a pit. Both the chakras are said to be close to each other because both are directly connected through the nadi, although the physical distance is greater for Muladhara than for other chakras. The word Kund has been used a lot in Shivpuran for pit or pond. This means that the word Kundalini is derived from this Kund. The snake sits coiled in the pit. The coiled he snake became Kundalin and the she snake became Kundalini. Similarly, Dhanin means a man with wealth and Dhanini means a woman with wealth. Rings worn in the ears are called kundal. Therefore, Kundalin means a male one shaped like earrings. And Kundalini means a female one shaped like earrings. There is a connection between the earrings and the ear pit. Similarly, there is a connection between Kundalini and the pit or pool of Muladhar. Establishing fire in the pond means activating the Muladhar Chakra with vital air. Shiv Sadhana in that pond means special meditation on Muladhar Chakra. Shiva was worshiped in the earthly manner, meaning a Shivalinga was made of clay. The human body is also called the earthly body. So his body parts became earthly parts. Flowers of Manasarovar mean flowers of mind or meditation. He offered thousand lotus flowers, that is, he established the energy of the chakras on the Muladhar one thousand times and did Ishta meditation on it. Meaning the energy revolved around one thousand times. The flower here is called the chakra. Shiva stole the thousandth flower which means the energy was not fully reaching the Sahasrara Chakra. Due to this, Vishnu opened his third eye i.e. Ajna Chakra and by meditating on it i.e. by meditating on it in Shambhavi Mudra, the energy became centralized. That energy first reached Mooladhar, where he meditated deeply on Shiva and then went to Sahasrara along with Shivdhyanachitra where he got the direct darshan of Shiva, which means he attained awakening.

The above story can be understood in another way also. One petal can be called a flower because offering a few petals of a flower during ritual worship is considered as offering the entire flower. This also saves flowers and many deities can be worshiped with a single flower. The lotus flower in the form of Sahasrarachakra has a thousand petals. Offering a flower in the name of Shiva meant that a petal of flower in the form of a certain amount of meditation on Shiva was offered to muladhara from where it was straight redirected to sahasrara. It’s difficult to offer energy directly to sahasrar, so practical method appears offering it to muladhara from where it gets itself redirected straight to sahasrar easily. Actually full energy of all the chakras is to be offered to sahasrar to get awakening. When Sahasrara is a flower and it blooms with meditation then it is natural that meditation is also a flower. Just like pouring water into a vessel filled with water increases its water content, similarly adding flowers to the Sahasrara flower will increase that flower. Sahasrara was about to bloom completely, meaning awakening was about to happen but its last petal was not blooming. It also blossomed with the flower of meditation in the form of Agya Chakra. In ritual puja, while meditating, the flower is placed inside the closed hands in Namaskar position. As a means of dedicating that meditation in the end to the deity, the flower situated in Anjali or closed praying hands is offered at the feet of the deity.

This article is connected to the previous and next article. There is also a good research discussion on Kaalachakra. Gaining Advaita Bhava in the outer Kalachakra is the main aim of the inner Kalachakra. This is because there is no visible duality-born and attachment born bondage anywhere within the internal chakra. All the gods, rituals etc. are part of the internal kalchakra. Meditating on the gods in human form in every external object in the form of their presiding deities is to meditate on the internal kalchakra. Due to this, man gradually becomes pure and moves towards Gupt Kalachakra i.e. Kundalini Yogasadhana. The sharirvigyan darshan philosophy gives further strength to Devsadhana because it scientifically shows that the entire universe including gods as well as human beings i.e. external Kalachakra is present inside the body of all living beings.

Kundalini awakens from the Kunda and activates the vaikalpik Kalachakra as Sudarshan Chakra in which sharirvigyan darshan ek adhunik kundalini tantra book helps a lot

It is said that the word Kundalini is not in the scriptures. But the word Kund is there a lot in Shivpuran. In Sanskrit language, a masculine object shaped like an earring or ring is called Kundalin and a feminine object having such shape is called Kundalini. Perhaps the word Kundal is also derived from the word Kund. The relation between the two is clearly visible. The literal meaning of Kund is round pit, and Kundal means round ring. The only difference between the two is that the pit has a bottom surface, but the rings do not, otherwise both are the same. Just as word Harshil is made from Harsh, similarly Kundal can be made from Kund. Harsh means full of joy and Kundal means accompanied with pit. This is because kundal fits properly inside kund. Only any Sanskrit grammar scholar can check this guess of mine, if he is reading this article. Even if a kundal is not formed from the word kund, the snake gets molded into the shape of the coil and hides in the kund i.e. the pit. That is why it is said that the snake has made its kundali. It should not be surprising if the pit in which a snake coils itself and hides is called a kund. In the dark pit of Mooladhar, the widespread power of the mind shrinks and gets hidden in the form of a meditation picture. That is why that power is called Kundalini. It climbs up through all the chakras and spreads in the nadis of the back and brain shaped like a hooded snake. Vishnu installed Shivalinga in the pit. Since it is related to religious faith, not much can be said about it because some staunch Hindus start doubting the fact that the one who calls the stories of the Puranas mythical is a Hindu. Well, in their opinion they are also right, because these stories are not fabricated. Myths are also of two types, one apocryphal or useless type and one based on scientific truth or useful type. The myths of the Puranas are of a different type, meaning that although they may seem like myths, they are completely based on scientific truth. That is why we highlight their scientific truth so that they are not considered fabricated myths and their lost respect can be regained. However, with common worldly thinking, it can be understood that the above Shivalinga worship by Lord Vishnu is similar to the way some skilled Tantra yogis gave Shivdhyan-superimposed sexual power to Muladhar as generated from Yabyum Asana. It is only by Shiva’s meditation on the Linga that it becomes pure and becomes Shivlinga. The method of great and ideal yogis like Dev Vishnu may certainly be advanced and sattvik, but the aim of all is the same, and that is to awaken the Shakti.

Vishnu was trying to worship Shiva with a thousand lotus flowers, that is, he was trying to lift the Shivadhyanachitra from the perineum up to the Sahasrara Chakra through the spine. Shiva hid a flower with his Maya shakti, which means that Vishnu, being fascinated by Shiva’s illusive power, was not able to offer his ego to Shiva. Vishnu searched for that last flower everywhere on earth but could not find it, meaning ego is within, not outside. Even if the entire external creation is offered to Shiva, the offering will still remain incomplete, because the ego residing inside the brain has not been offered. Vishnu then offered his one eye i.e. by awakening the third eye i.e. Ajna Chakra, he brought its power down from the front channel to the Muladhar Chakra. Being completely satisfied with that, Shiva present there climbed up to the Sahasrara Chakra and became fully awakened, that is, being pleased, he presented himself in visual form to Vishnu. The web of ego resides in the form of intelligence, and the symbol of intelligence is the Agyachakra. Meaning, the power of the mind which was trapped in the web of intellectualistic worldliness, got freed and got attached to Shivdhyan Chitra i.e. Kundalini picture, due to which it woke up. Then Shiva gave him Sudarshan Chakra, meaning the Sahasrara Chakra formed after su darshan or good visualisation or Shivadarshan i.e. awakening, is Sudarshan Chakra. Killing evil and demons means eliminating bad thoughts. At many places it is also shown like a rod, which seems to symbolize the Sushumna Nadi.

Shri Krishna had lifted Govardhan Mountain on the Sudarshan Chakra itself, that is, through the awakened Sahasrara Chakra, the form of knowledge, he made the physical world so light, subtle and ethereal that it rose up and came in the middle of the void sky. With this, the cowherds men, i.e. the common worldly people under the influence of senses, were saved from the indiscriminate rain of sorrows, which was being caused by Indra in the form of ego. Cow is called the senses and the one who grazes the cow means an ignorant human being suffering from the influence of senses. This seems to be a similar case of Ravana lifting Mount Kailash on his arms. Sudarshan Chakra moving only at will and coming back on its own after striking and always rotating indicates that it is a divine chakra i.e. Sahasrara Chakra. Its spokes, axles etc. indicate seasons etc. Kalachakra is also compared to this among Buddhists. Even in Kalachakra, there are spokes etc. equal to Sudarshan Chakra which indicate the movement of time, seasons etc. Both contain thunder and electricity. This is the energy flowing in Sushumna and giving instant awakening. Like Sudarshan Chakra, Kalachakra is also associated with Vishnu, Krishna, Shiva etc. Both are described in the Vedas. However, Kalachakra is mainly used among Buddhists.

There are three types of Kalachakra, baahya or external, aantarik or internal and gupta or secret. External macro universe is included in external, internal is micro universe inside the body and secret is included in mysterious liberating sciences like yoga etc. I think that having complete knowledge of one leads to knowledge of all three. For an extroverted person, it is the sadhana of the external Kalachakra. internal for an introvert and Gupt Kalachakra is made for Sanyasin or renunciate type of person. Knowledge and liberation come from all three. Premyogi Vajra’s philosophy of physiological science or sharirvigyan darshan can be called a kind of internal Kalachakra, because it describes the universe inside the body. Kalachakra is a circle in which various deities, symbols and figures are displayed. In fact, there is a world with similar diverse forms in all the three time cycles aka kalchakras. By its sadhana it is natural that Sushumna, Sahasrara and Kundalini etc. get awakened, which then destroy the demons in the form of evil thoughts and nature. In this case also Kalachakra and Sudarshan Chakra are same. It can be said that the Kalachakra is available to a common man, whereas the Kalachakra available to an ideal man like Vishnu has been called Sudarshan Chakra. The common man destroys only his own ignorance whereas Vishnu and his incarnations like Ram, Krishna, Buddha etc. destroy the ignorance of countless devotees. That is why Sudarshan Chakra can be called a special Kalachakra.

In Vamana Purana also this chakra has been called Kalachakra. Its twelve spokes indicate the twelve months and six navels indicate the six seasons. It is also said that the mantra ‘Sahasrat Hum Phat’ is inscribed on its spokes. This sounds like a Buddhist mantra. The Sikhs also used the Chakra as a weapon, which could be used directly or by throwing. At many places it is also said that the center of Sudarshan Chakra is made of Vajra. Vajra is the same spinal cord through which Vajra Shakti passes to Sahasrara. This article will be completely understood after reading the next article because its original story described in Shivpuran will be written in it.

Even in Rigveda, Sudarshan Chakra has been called Kalachakra. Apart from the three Kalachakras, there is also a fourth alternative Kalachakra, in which the mind is not allowed to be affected by the movement of time. This is the chakra of enlightenment and spiritual knowledge. This is Advaita, this is Dvaitadvaita, meaning Advaita is living amidst duality. This is the concept of tantra philosophy called body science philosophy created by Premyogi Vajra. This is Vishnu’s evil destroying Sudarshan Chakra. These are the three previous Kaalchakras, which due to the blows of time are going to put the common man’s mind in duality, ignorance and sorrow and put him in the cycle of birth and death again and again. The benevolent Sudarshan Chakra, the fourth and last one is the alternative Kalachakra, which undoubtedly rotates at the speed of time, but by teaching man to live non-dually in it, gives him happiness, prosperity and liberation. Anyone can have the time cycle that can kill, but only a knowledgeable person like Vishnu can have the one to save. That is achieved when the Sahasrara Chakra is awakened. This time continues like a cycle and never stops. Birth is followed by death, death is followed by birth and then again death. Creation is followed by destruction, destruction is followed by creation and then again destruction. Seasons keep changing in cycles, happiness and sorrow keep coming and going in cycles. We cannot run away from this cycle. The cycle itself cuts the cycle. Varadayi that’s boon providing Sudarshan or Alternative Chakra is the only way to escape. Meaning, keep moving with the cycle but do not let it disturb your non-dual peace. This is the praise and worship of Sudarshan Chakra.

Sudarshan Chakra cut Shishupala’s throat, which means that due to Shishupala’s duplicitous behavior his power did not rise above Vishuddhi Chakra. Because a person speaks with the power of Vishuddhi Chakra of the throat, then the power rising up is stopped by the throat and ends in abusive language, which means the path of power near the throat is cut, which means the throat is cut. Shishupala was abusing Krishna a lot. Kundalini chakras are also called chakras because the level of power on them also keeps changing cyclically. Sometimes the power increases and reaches a peak, which is called awakening of the chakra, and then decreases and reaches a minimum. For example, sometimes the heart’s emotions are in full swing and sometimes it becomes emotionless. After some time, the heart again gets filled with emotions, which sometimes leads to creation of a good poem. This cycle continues. If the Chakra is awakened, it does not mean that it will remain awakened forever. Its power will keep increasing and decreasing. Don’t be afraid of this nor be affected by it. This is the vaikalpik Kalachakra, meaning the Buddhist thinking kalchakra i.e. through truthful imagination or philosophy, we have to eliminate the ill effects of Kalachakra and create positive effects from it. Similarly, Sahasrara Chakra is also sometimes at its peak power. At that time, this can give material prosperity and liberation to deserving person by giving knowledge or boon, and by cursing the sinful person, it can also put him in material loss and bondage. Then the Sahasrara Chakra also occurs at a lower Shakti level, at which time Shri Krishna used to behave like a common man. He behaved like an incarnational man only when the Sahasrara was in a state of extreme power, at which time the Sudarshan Chakra was shown rotating on his finger as an external and physical symbol of the Sahasrara Chakra. Common people cannot feel the subtle Sahasrara Chakra inside the mind or brain. Through awakened Sahasrara Chakra that’s Sudarshan Chakra there is divinity, prophecy and greatness.

Man is born in the external kalchakra and learns a lot by living in it for a long time. This is the time cycle or kalchakra of initial practice. Then, being troubled by the blows of sorrow arising from it, he starts imposing it on the internal kalchakra. Meaning, he starts giving solace to his mind that whatever is there in the vast universe is also there in his own small body. Meaning ‘Yatpinde tat brahmande’. To do this becomes very easy with the book titled “sharirvigyan darshan, ek adhunik Kundalini Tantra, ek yogi ki premkatha”. This gives him a feeling of non-duality due to which he feels some protection from the blows of time. This happens because despite the entire Kalachakra running inside the body, none of its components fall into the bondage of duality. After remaining stable in it for a long time, when he becomes pure enough, then his tendency automatically leans towards the secret time cycle or gupta kalchakra of Yoga Sadhana. While doing yoga and moving forward, he himself turns towards Tantric Kundalini Yoga. Through Tantra Yoga, his Kundalini is awakened in the Sahasrara Chakra, which means he becomes the possessor of the vaikalpik Kalachakra or Sudarshan Chakra. Yet whenever he keeps coming down from this supreme Kalachakra due to lack of energy in Sahasrara, he easily reaches there with a little push of tantric energy.

The infinitely wide external kalchakra becomes smaller and smaller. First it reaches the level of the internal kalchakra. Then it becomes more subtle and limited to seven Kundalini Chakras and becomes the Gupta Kalachakra. It’s called Gupta or secret because not everyone can feel it but only the Kundalini yogis. Then after awakening, it becomes subtle to the level of the point of sahasrar chakra and becomes an vaikalpik Kalachakra. The kalchakra continues from the beginning till the end, but earlier it was the one who puts you in the bondage of ignorance, in the end it becomes the giver of knowledge and liberation. This is a very effective and practical meditation which must be adopted. To put it in the simplest terms, it is like that in between the material worldly life, one should keep experiencing one’s body as well, the paths ahead open up on their own. Yoga is made only to develop its habit. While doing Yogasana, worldly thoughts keep coming due to the activity of Prana and along with this, attention is also focused on the special posture of the body and breath, which means the external Kalachakra keeps getting transformed into the internal Kalachakra.

Kundalini yoga can make a dead person alive

There is a story of Sudharma Brahmin in Shivpuran. He remained satisfied, happy and in a non-dual state. He had a devout wife named Sudeha. Much of his life passed but he did not have any son. Still the philosopher Sudharma did not feel sad at all. But his wife was very sad about not having a son. She asked her husband to try for a son. Then Sudharma would scold him and explain what his son would do. Who is whose mother and who is whose father, who is the son and who is the brother or friend. Everyone is selfish. Once a neighbor woman scolded Sudeha for not having a son. She again started complaining to her husband. He explained to her a lot but when she still did not understand, he placed two flowers in front of her and asked her to pick one of them. Sudeha picked up the flower on which the Brahmin had thought about not having a son. Still she did not agree and threatened to commit suicide without her son. Then Sudeha brought her real sister Ghushma and asked her husband to marry her for a son. Sudharma explained to her that she would become jealous of her if she had a son, which would hurt her. On that Ghushma said how could she be jealous of her real sister. Ghushma used to make, worship and immerse one hundred and one earthly Lingas every day. In this way, when the number of one lakh Lingas was completed, she was blessed with a beautiful son. Sudharma was very happy to see him and started enjoying pleasures without attachment. After that Sudeha became very jealous of Ghushma. All the relatives started respecting Ghushma. Although Sudharma still gave more respect and love to Sudeha, there was deceit in her mind. Ghushma’s son also got married. Burning Sudeha Couldn’t stay calm on a day. She killed the stepson who slept with his wife, dismembered his body and threw those pieces into the river. Coincidentally, Sudeha also used to immerse the earthly shivlingas at the same place. When the daughter-in-law woke up in the morning and saw splattered blood and pieces of her husband’s body scattered on the bed, she cried. Sudeha also started crying while acting. But Ghushma did not feel sad at all and continued fasting for the Shiva’s prayers. Her husband also did not pay any attention until the Shivling worship was completed. With a steady mind, she took the name of Shiva and went to leave the earthly Shivalingas and when she turned back, she saw her son on the banks of that lake. Ghushma was not very happy to see her son alive, just as she was not sad at his death, but remained ready to meditate on Lord Shiva. At the same time, Satisfied Sadashiv appeared from there and asked Ghushma to ask for a boon. Then she asked for the boon of protecting her sister Sudeha. When Shiva expressed surprise at this, Ghushma said that all the sins are destroyed by the mere sight of the one who does good to the one who does harm. Then Shiva became happy with this and asked her to ask for another boon. Then Ghushma asked Shiva to always stay with her. On this, Shiva settled there under the name Ghushmeshwar Linga. Seeing her son alive, Sudeha felt ashamed and sought forgiveness from both of them and started fasting to erase her sins.

Psychological analysis of the ghushmeshwar linga story

The glory of Karmayoga, non-attachment and non-duality has been described in this story. Ghushma was not very happy even after seeing her son. Meaning, a Karmayogi also feels happy for the benefit of another person, but not much, that is, not so much that he becomes attached to him. Ghushma did not feel sad at all after seeing her dead son. The one who had to go, has gone. What was the use of feeling sad for him? There was no sorrow for herself at all, meaning the Karmayogi does not accept sorrow for himself at all. Perhaps he doesn’t even consider happiness for himself. The little happiness she felt on seeing his living son must have been for him, not for herself. By living in a non-duality, one automatically starts concentrating on the desired aka ishta. It is said that she was not happy to see her son alive, but remained attentive to Lord Shiva. As far as justice is concerned, meditation on God should give rise to a feeling of non-duality, perhaps this is what has happened. This is the principle reason behind the development of spiritual qualities through Kundalini meditation. A dead person can never come alive. Whatever she saw as her dead son, she saw him in her mind only because of her deep meditation due to the influence of her Shiv Sadhana. Then she also saw Shiva, which means she became awakened by that meditation. If her son had really come alive then why would Sudeha do penance and atone for it, because then the sin of killing her son would itself have been destroyed if her son was alive. The story tells indirectly that seeing her killed son in the meditative imagination of sudeha by ghushma made her remember her that sin repeatedly that propelled her to do penance. Many films have been made on such types of stepmothers. A Punjabi film Saunkan Saunkne seems to have exactly the same story. The difference is that the daughter-in-law in this herself separated and went to her maternal home before any harm could be done by her. As far as forgiving the one who has done wrong is concerned, the Vedas and Puranas are full of such examples. Perhaps that is why Hinduism is the most tolerant community. But many communities also took unfair advantage of it. It is said that if Prithviraj Chauhan had not forgiven Muhammad Gauri in the battle of Tarain, India would not have become like a slave of the Mughals for hundreds of years. Glimpse of slavery still appears existing in some form or the other. Everyone knows which communities can create the most obstacles in implementing the population control law and uniform civil code. There are many such examples. Now take Myanmar’s Buddhist saint Wirathu. His statement was widely shared on social media that love and tolerance are good but you cannot sleep next to a mad dog. Well, this thing started based on Purana, it has no separate purpose. Overall, extremism is harmful everywhere. Meaning that forgiving others is certainly very virtuous, but if the person in front is inclined to kill you then what will you do with that virtue, because everything depends on the body. However, Lord Shiva seems to be against this extremism, because almost everywhere he expresses surprise at such a boon of extreme tolerance. He would not have been surprised if asking for such a boon was natural or absolutely right. By the way, he was also very happy about this. Meaning that the line dividing tolerance and over-tolerance is very thin, and reactions should be tailored to the occasion. I think people like Ghushma, Atri etc. were great devotees of Shiva who attained awakening with the help of Shivalinga. To honor them, permanent Shivalingas would have been built in their names at their residences so that people could continue to get inspiration from them. When physical scientists are also given such credit then why not spiritual scientists? This seems to be the reason behind the origin of Ghushmeshwar Linga, Atrishwar Linga etc. This story also gives an idea that remembering someone after death gives him/her benefits in the next world. It is possible that when Ghushma, through intense meditation, saw her son alive, he may have become alive in a subtle way, although of course not visible to anyone. That is why many cultures have a tradition of remembering and worshiping dead relatives every year. Perhaps this is a relationship similar to that between a mother and the child growing in her womb. Many times, when an evil spirit resides in someone’s body, it also makes him do wrong things. Then he has to be chased away with the help of Tantrikas. That is why it is said to avoid bad company. Good souls do not interfere much in anyone’s body because they understand their limitations, however, they keep guiding them on the right path whenever the need arises. Therefore, there is no need to chase them away, rather it is done by calling them, like invocation of the gods. Well, moreover what strange can not happen in this world full of wonders.

Kundalini Yoga is just an add-on feature over the regular worldly life

Friends, there is a story in Shivpuran about a demon named Andhak. It is said as that demon, the enemy of God, had taken all three worlds under his control. He lived in the shelter of a pit in the sea. That extremely powerful demon would come out of that pit and after tormenting the people, would enter the same pit again. Then being sad, all the gods repeatedly prayed to Shiva and expressed all their sorrows to him. On this Shiva assured them that he would kill him and told them to go there with his army, he himself was coming there with the Ganas. Then when that terrible darkness, which hated the gods and sages, came out of that pit, and the gods entered that pit. Then the gods and demons fought a very terrible war with each other. By the grace of Lord Shiva, the gods became victorious in that war. As soon as he entered the pit after being tormented by the gods, Lord Shiva pierced and lifted him with his trident. Then, sitting in the trident, he meditated on Lord Shiva and started praying, “O God, after seeing you at the end, the living being becomes like you.” Shivji became happy and asked him to ask for a boon. Then the demon, having attained Sattvik Bhava, bowed to Lord Shiva and praised him and sought his devotion for himself and requested him to reside there. On this, Shankar threw the demon in the same pit and with the wish of public welfare, he settled there in the form of a linga.

Spirituo-psychological or scientific analysis of the above pauranik mythological story

I think the subconscious mind itself has been called a dark demon. This is what controls the man. Whatever happens to a person unknowingly comes under his influence. That is why a person, under the influence of alcohol etc., reveals deeply buried thoughts, feelings and physical actions. At that time the present conscious mind remains inactive, due to which the subconscious mind gets more opportunity to control the body. The pit of the ocean is the Muladhara Chakra. There is water in the ocean too, and there is water in the form of Shakti in the chakras also. The ocean is also located at the lowest point on the land, and the Muladhara Chakra is also considered to be located at the lowest point in the body. The empty hole in the middle of the chakra is that pit. Just as Muladhara Chakra is the most remote and inactive part of the body, similarly the subconscious mind is also the most remote and inactive part of the entire mind. Just as there is darkness in the depths of the ocean due to lack of light, similarly there is darkness in the subconscious mind. Therefore, both Muladhar and subconscious mind are shown living together at one place. Andhak means blind or one who causes darkness. When a man is under the influence of the subconscious mind, it also makes him blind or in darkness. Just as a person wakes up and becomes active with vigor after remaining in the subconscious mind for some time in the form of sleep etc., in the same way, the power sleeping in the form of subconscious mind in Muladhar wakes up and rises up, making the entire body and mind chakras healthy and active. Old desires and habits are suppressed in the subconscious mind in the form of subtle desires. These determine the behavior of man. When a man’s mental strength becomes weak, these desires can awaken and create six vices like lust, anger etc. in his mind, due to which he often commits bad deeds, which leads to his downfall or destruction. These two keep increasing each other, desires leading to bad actions and bad actions creating desires again, and again so and so cyclically. Even a good work will be considered bad if attachment is joined to it, because this attachment helps in the formation of lust. Yes, compared to bad work, it will be beneficial that good work will also get good results. However, by enjoying a good fruit with attachment, it will also become a lust and get registered in the subconscious mind, which will make the person do good work again. Whatever type be the action or result, if attachment comes along then it will definitely bind one. Consider good deeds and their fruits as chains of gold, and the action and fruits of bad deeds as chains of iron. Both will surely trap a man in the cycle of birth and death. After that short attack of andhak rising up from muladhara or subconscious, when the man regains consciousness, that lust that remained awake for a while again goes into the pit of his subconscious mind. This happens again and again. Andhaka means subconscious mind and the various doshas aka vices arising from it mean the various demons in his army. As soon as the vices like lust, anger etc. start dominating a person means andhak coming out of pit, at the same time the meditation picture in the form of Shiva starts appearing on the lower chakras by meditating on the nondual deities expressed by him with the help of nondual literatures like physiology philosophy aka sharirvigyan darshan etc. or nondual enhancing deeds like worship of gods etc. Same thing happens with yoga also. Through yoga, when the life force of the body revolves and reaches the Muladhar, then it can be called the arrival of the gods there, because the gods are associated with the body parts and the power that moves them. The army of gods would have been said to be spiritual acts and the army of Shiva i.e. Ganasena would have been said to be tantric acts. Both complement each other. It is natural for the meditation picture of Shiva to be expressed along with Shakti. There the war with the demons means the manifestation of the suppressed thoughts that are gross or associated with this birth and thereby their weakening or destruction. Thoughts from countless births are buried in the subconscious mind. Therefore it is not so easy to defeat it. When power reaches the brain, it continues to appear in the form of gross thoughts and actions, and when power reaches the Mooladhar, which is farthest from it, it keeps hiding in its dark original form. Meaning the man is completely under its control, although he may feel that he is doing everything as per his own will. As soon as it reaches Muladhara with Shakti, it rises again with Shakti going up through the back channels. Meaning, as soon as it reaches the Muladhar Chakra while going down, it starts rising up through the ida, pingla and Sushumna nadis. This is hanging of Andhak on his trident by Shiva. After reaching the brain through those channels it becomes pure by the company of shiva form meditation image. From there it then falls down through the front channel and again reaches the Muladhara Chakra. This cycle continues. Because Muladhar Chakra keeps purifying that Andhaka by lifting it on the trident, hence this is a type of Andhakeshwar Linga. Shivalinga means Shiva’s linga as it is associated with the Shiva-form meditation picture. Because Dhyanachitra, like background music, protects man from the jolts of the noisy music of life, hence the story says that Shiva protected the gods and people from darkness. Meaning, if Yoga brings out the old suppressed thoughts and desires to purify them, then the meditation used in it keeps the Yogi from falling prey to them. If one falls prey to these then despite weakening of those, new lustful desires will be again formed. The meaning is clear that without meditation, yoga is incomplete and can also be harmful. Meaning there should also be a meditation session at the end of the yoga session. It takes a lot of time to cleanse the desires. Therefore, yoga should be continued and practiced regularly throughout life. By the way, it is worth noting that even with common worldly tasks, Shakti keeps moving around. When a person does physical work, the body and mind get a lot of blissful freshness and energy due to blood circulation. Then, when a person gets tired and takes rest, the body does not have the activity to circulate the blood, due to which the running blood gets deposited on the Muladhara Chakra due to its heaviness, and along with it the power also gets deposited there. Due to this, the man again falls into the trap of darkness of subconscious mind. Bored with that, he then tries to divert the power accumulated on that Mooladhar by adopting worldly activities. Due to this, energy reaches the entire body and brain and the person becomes happy again. Meaning, darkness comes out of the pit and starts controlling the physical world. Because the actions of a man are those which are buried in his subconscious mind. However, due to the company of elders, gurus and knowledgeable people, he also avoids doing bad deeds by coming under its influence. But for how long? There is no complete security until it is completely destroyed. Checked

If the old thoughts keep getting weakened due to worldly activities, then new thoughts also keep getting deposited in the subconscious mind. Meaning running ahead, gap widening behind. That is why work is said to be done in the form of Karmayoga. In this there is no attachment to the doer, action and result. Due to non-attachment, they do not settle deeply in the subconscious mind but instead remain on the surface and soon come out and get destroyed. Due to this, overall destruction of thoughts is more than the birth of thoughts, due to which the darkness in the form of subconscious mind gets purified gradually.

Secondly, during yoga we allow the suppressed thoughts to be expressed openly. This is because they cannot make us do ridiculous work or behavior, because at that time we are not working at all but are doing yoga in solitude. Due to this, they keep appearing and getting destroyed again and again. These can be called misfires of wet gunpowder. On the other hand, at work we do not allow bad thoughts to appear openly, because they can mislead us and make us do bad deeds and behave badly.

Thirdly, meditation aka dhyana is more effective during yoga. They reduce the ill effects of the manifestation of ludicrous suppressed thoughts. This is because more attention is paid to meditation, due to which less attention is paid to the bad mental tendencies that are grossly expressing. Although meditation is effective even during Karmayoga, but not as much as during Yoga. Although during my Karma Yoga, meditation image was more effective than ordinary yoga, yet it was slightly less effective than meditation image in Tantra Yoga. There was only a little difference. Of course, the power worthy of awakening was obtained only through Tantra Yoga. There is a lot of power in Karmayoga also. Considering this spiritual scientific benefit of Dhyanachitra, the author of Shivpuran has given it the form of Shiva. With the help of yoga, he keeps lifting Andhak on the trident again and again, purifying it and throwing it back into the pit. Meaning, the subconscious mind keeps rising up with Shakti and Shivchitra through the nadis of the back channel, keeps getting purified by releasing its energy, and keeps falling down through the front channel. Then again rises up from behind. This cycle continues.

Fourthly, worldly activities cannot revolve the power aka shakti as much and as quickly as through yoga. By doing yoga throughout the day, Shakti can be rotated hundreds of times, whereas while working, Shakti can be rotated only maximum 4-5 times. Shakti rotates once in the morning after breakfast. Then there is rest during lunch time. After rest, the power rotates once again through work. Everyone rotates the power approximately 1 or 2 times. Many people relax and have tea in the evening. The subsequent work rotates the power for the third time. Fast people rotate it fourth time doing everything from waking up early to having breakfast. Very active people even rotate the Shakti for the fifth time between the time of evening puja and after eating food till sleeping. Meaning, for the energy to circulate, rest along with work is also necessary.

This is all a game of gunpowder. The gunpowder of thoughts stored in the subconscious mind has to be burnt in such a way that there is no explosion and it keeps burning. For this, little water as detachment can be sprayed on it. This is the aim of yoga. Natural efforts are also a mild form of Yoga, in which a man keeps getting the results or fruits of his thoughts of action buried in his subconscious mind. With this, those associated old Karmic thoughts are remembered by them, by this they releasing their energy, meaning they were in the form of suppressed energy, which comes out and merges into the soul. Energy is neither created nor destroyed. It keeps appearing from the soul and keeps merging in it. The suppressed thoughts of this birth are remembered, but the thoughts of the previous birth keep disappearing without being remembered. Although it is definitely felt. That is why after getting any good or bad results, a person feels lightness and happiness arising in himself. Because a person is afraid of bad results and takes them in a different and negative form, hence even though there is joy in it, he is not able to feel it. If a person adopts the attitude of non-attachment and non-duality, then there is only happiness, whether the result is good or bad. Kundalini Yoga has been created to speed up this natural Yoga.

Kundalini tantra is based on Shiva-linga

Friends, according to a story of Shivpuran, once some disciples asked the Purana narrator whether Shivlinga is worshiped everywhere because of being a linga or there is some other reason. On this, he narrates a story that in a great forest named Daruk,  devotees of Lord Shiva used to always meditate on Lord Shiva. Some time they had gone to the forest to collect Samidha. At the same time, Shiva came in the guise of a Tantrik Avadhoot to teach them and test them, who was making evil attempts while holding the Linga in his hand. The sages’ wives got very scared after seeing him. And others came there desperate and surprised. Some other women held each other’s hands and hugged each other. Some women became ecstatic with the friction of that embrace. At the same time Rishivars came and seeing that behavior became sad and distraught with anger. They started saying among themselves, who is this, who is this. When Tantrik Avadhoot did not say anything, they cursed him saying that he was behaving against the Vedas so his Linga should fall on the ground. So did happen. That Linga burnt all the objects in front like fire. Wherever it went, it would burn everything. It went to hell, went to heaven, went everywhere on earth, but did not settle anywhere. All the people became distraught, and those sages also became very sad. No god or sage found peace. The gods and sages who did not recognize Shiva took refuge in Brahma. Brahma scolded them a lot for unrecognising Shiva like illetrates though they being knowledgeables and scholars and said that if Goddess Parvati becomes Yonirupa then it will become stable. To please the Goddess, they were told the following method. An eight-petalled lotus should be made and a Kalash should be placed on top of it and water from the pilgrimage site containing Durva and Yavankurs should be filled in it. Then that Kumbh that’s holy handheld small pitcher should be invoked through Veda mantras. Then, after worshiping it in the Vedic manner, one should anoint the Shivalinga with the water from the Kalash while remembering Shiva and reciting Shatrudriya mantras. Then sprinkle the Linga with the same mantras, then it will become calm. Then after installing the arrow or Bana in the form of Girija yoni, the Linga should be placed on it and then it should be invoked. Then Shodashopachara pujan means God should be worshiped with sixteen types of ingredients, and then He should be praised. This will make the Linga stable and healthy, and all three abodes will become free from disorders and happy.

However, this story cannot be explained. This is a sensitive religious matter connected with the faith. This can be understood by one himself. Yes, it can definitely be said that every man wanders in search of his sexual partner at some time or the other. During that time, the picture of trance that is formed in his mind can definitely make him irritable and jealous. This is because samadhi requires additional energy, which can be obtained only with the help of a close companion. The octagonal lotus is a symbol of the Anahata Chakra, and love originates on it only. Placing a pot filled with water from the holy places on it means gathering and concentrating the meditative power on it. Different pilgrimages mean different chakras. Durva grass symbolizes fertility, growth and development. Yav Ankur means sprouted barley, which appears the symbol of Chaddi Kala or all-round development, because it contains all types of tonics, vitamins and minerals, that is why it is also called green blood. In common language, it seems to mean to sacrifice everything for the heart, i.e. for love. Yogis are also like this, who leave their families and engage in worshiping their deity and attain knowledge. Worshiping that Kalash means worshiping the deity image etc. associated with shakti on the heart. Due to which it becomes more enlightened i.e. happy, just as by serving a person that person becomes happy. Worshiping with Veda mantras means giving more sharpness to that picture and making it clear, pure and luminous. Beejmantra also does the same. That mental meditation picture can be of anyone, Guru, beloved, deity, seed mantra etc. The amplified shakti along with that worshiped picture is then descended from Anahata Chakra to Swadhisthana and Muladhar Chakra. This is the anointing of that divine Linga with the water of the Kalash. In Abhishek, the stream of sacred power in the form of water flows continuously. Prokshan is called sprinkling of water. To bring down the Shakti from the heart pot again and again through morning and evening sadhana is the divine prokshan. Shatrudriya Mantra has various secret Mantras etc., which release various invisible waves, which have invisible divine spiritual effect on the mind of man. Although natural banalinga is found in the Narmada river, yet it seems that the arrow has been described as the seat or peetha of the Linga. When I inquired from Bing AI, it replied that a consecrated arrow is buried in the ground, and Shivalinga is installed on top of it. Maybe it is right. Because at many places such Shivalingas are seen which do not have a peetha or base. When asked, the priests etc. there tell that this Shivalinga is dug deep in the ground. It is possible that the arrow inside the ground may be its peetha. By the way, the shape of the peetha also resembles an arrow. Then beyond that, in common man’s language, only tantric or divine sexual intercourse is considered. Well, everyone may have their own opinion. Due to this, all the three worlds i.e. the entire body becomes calm and healthy i.e. it becomes established in its pure self, because all the worlds are present in the body itself. This is often seen in the world, that is why spoiled or spoiling youth are married off by their families in a hurry. After that I have seen many improvements in them. But nothing improves in someones. I also blame their wives for this, yet males may appear more responsible for this too. That is why it is said that only Parvati as the peetha can hold the Shivalinga. That’s why Imparting spiritual values to women was considered more important than to men, because woman is the foundation of the entire family. I heard a grown man express his personal opinion that if men were not married, they would eat each other raw, because wives control men. He himself married another woman after the death of his first wife. What has been said is correct. A friend was also saying that Tantric sex does not seem like sex at all, it becomes some other very sacred spiritual act. I think only foolish, negative, unsuccessful and heretical people vent their anger by putting both in one category. In a book, Love Story of a Yogi, when the author was asked by a woman about the main reason for his recent Kundalini awakening, instead of marking out his experience to the questioner, he narrated his experience to everyone and said that while meditating on the Kundalini picture on the sensation of Vajrashikha, he got his awakening. He attained awakening by moving it in and out of its receptacle, but what he did was not sexual intercourse. On this, that Western or possibly American woman asking the question present on the online Kundalini group pinpoints him with loving surprise and little funny style and tells him that in their country it was called sexual intercourse, she don’t know which strange culture or land he belongs to. After reading that by all group members, everyone’s communication in that group on that topic had stopped, but diverted it to the usefulness of tantra accepting its utmost importance in awakening. Meaning, the author had expressed his feelings and indirectly answered the main question. This story also seems like the ankhing technique of Egypt.

It is clear that the false propaganda spread by heretics or hindu opponents has been refuted in this story. The sage was very far-sighted. He knew that this could happen in the future. This story also reflects a common incident happening in the society, not any divine transcendental type etc. Unmarried teenagers are like that. They keep making gender-oriented jokes with girls whenever they get a chance. One of them is also the real knower of Shiva type Tantra. But people consider everyone to be the same lewd and scoundrel. It is said that along with the grain the mite also gets ground. How do public know who is true and who is a liar? Therefore, along with others, they also insult Shaiva and curse him, which means they also look upon him with evil eyes. In fact, the Shaiva linga is not a normal Linga. Due to the influence of Shaiva Tantra, it actually becomes the favorite deity. In a way, due to the effect of Sadhana, that Shaiva person becomes Linga form. Wherever he goes, in a way, his favorite linga is going in his form. The displeasure of that presiding deity troubles everyone, i.e. burns them. This can also happen, because the whole world is in the wandering minds of the people, and by being in the company of that presiding deity in the form of Shivalinga, they are getting disillusioned with their wandering minds, this can be called the burning of the world. Only a Tantrayogini like Parvati can wear that Maheshwar Linga properly, so that the meditation picture of the presiding deity can also be meditated along with it. An ordinary woman will not be able to cooperate in meditation. This means that the presiding deity will be angry and will remain without awakening. Kundalini activity without awakening can also be harmful, as it can go out of control. Uncontrolled power will burn everyone. Awakening shows man the true and complete form of power. And that form, though most beautiful and powerful, is also extremely peaceful. This keeps the man calm, meaning he remains in control of his awakened awareness.

I found this story to be the one of most meaningful story of Shivpuran. One can write as much as one wants on this. The answer to the question raised by the sages in the beginning whether Shivalinga is worshiped only because it is a Linga or there is some other reason, has been given in a very civilized manner. This is similar to the answer given by the above author. Meaning, Shivlinga is not the ordinary worldly linga, as the wicked, foolish, lustful scoundrel, Entangled in the illusion of materialism, very work-oriented, anti-religious or sexy type of people understand or talk about. It is surprising when many Hindus also fall under their influence and provocation, and start thinking the same way. Everywhere on social media etc. they ban considering Shivalinga as a part of Shiva’s body, saying that it is only a sign or symbol of Shiva, or only a symbol of union of Shivashakti, or a cosmic union, not of any physical so and so. Well, at their place and in a spirituoscientific sense they are right too, because there is nothing like ordinary worldly object or organ in it. Learning from them, Bing AI also says the same. In this case, if the heretics fall very low, then those so-called Hindu protectors rise very high. No one lives in the middle of the practical world i.e. on the middle path. Extremism is prohibited everywhere. The middle path is the best. This can be understood with an example. There is only one gun. One civilized man kills a terrorist with it, while another madman kills the general public. What is the fault of the gun in this? Similarly, the Shivalinga controlled by Yogi Shiva kills the demon in the form of ignorance, while on the contrary, the ordinary one used by the common people kills the gods in the form of knowledge. Once I met a tantric person, who was a friend of my friend. He had taken initiation from Guru in the famous Kamakshi temple. He was telling that in front of him a Tantrik had used his mind controlling art aka Vashikaran Vidya on a common and unknown woman passing through a crowded road, due to which she was ready to follow him and do anything with him when he called her. However, he was just testing his knowledge, so he stopped the vashikaran, due to which the woman went back on her way. True Tantriks never do wrong things, if they do they go straight to hell. It means that there is a similar Vashikaran secret hidden in the above mythological story, because for the people of old times, awakening was the most important achievement, for which they used to make the most efforts. Nowadays, many other sciences and arts are prevalent, for which people struggle a lot. Yet those mythological teachings may still survive in Guru traditions, which, if supported by the Crown, can be discovered and preserved for posterity.

Kundalini Yoga is the background music of life

Friends, in the previous post we were talking about Shakti water. I think that the rain that Indra makes is the rain of awakening, he is the one who fires the thunderbolt in the form of Sushumna Shakti. Indra’s happiness means happiness or favor of all the gods. This is Chaddi kala aka allround development. I am not saying that Indra is not associated with physical rainfall. That is also definitely there because whatever is inside is also outside. Just as for rain to occur, favorable conditions are required with the help of all the Gods, similarly for awakening too. If there is love and faith in the Puranas, then all the paths start opening on their own. Then it came in the story that Gautam Muni got inexhaustible water with the boon of Varun Dev. Varun Devta is a major deity of the Vedas. He is the presiding deity of water. Without the power depicted as water, it is not possible to have correct knowledge of the esoteric spiritual Vedas. Varundev can give only limited water. Khwaja was also one such god of the Indus Valley civilization, who was the ruler of the sea, rivers and water. I had heard of a man who used to discover underground waters and made very accurate measurements, and was an accomplished worshiper of the Khwaja. By the way, even today in many villages Khwaja is worshiped as water god. It is possible that in the Vedas, in the secret language, Varundev has been mentioned as the symbol of that with the help of which the availability of Shakti-water in the body is maintained, but its readers or interpreters may have considered him as the god of physical water. Whatever may be the case, there is similarity on the inside and outside, hence they must be influencing each other. I myself feel that Kundalini Shakti starts moving very well near water sources like lakes, ponds etc. filled with pure water, because it is in the nature of both to flow. There is definitely a relation between the two. Among Hindus and Buddhists, Nagdevata is also considered the god of water. Kundalini Shakti or Nadi is also in the shape of a snake. In our village, both Neua meaning divine serpent or snake and Khwaja were considered to be the lords of the local waters and the vegetation growing around them. Anyone who cut vegetation around water was made to fear being chased by the Neua snake, which resulted in good protection of the forests. At many places I also saw Khwaja in the form of a fish-like idol. It means that Varun, Naga and Khwaja are connected and all three are gods of water-like power. It is also believed that they not only provide water, but also other worldly prosperity and protection. Meaning, they look more like a god of power or Shakti.

Similarly, Lord Indra is also mentioned in abundance in the Vedas. There will be more description of a god who is necessary for the awakening. Because the basic aim of Veda is awakening. Perhaps in a secret way it has been written as rain. Where there is rain, there are deeds, sacrifices, yajanas, wealth and all the glory. It is from these that everyone remains in Chaddi kala or allround development. Awakening occurs in such a state. Of course it has both physical and spiritual meanings, but the latter seems more accurate, because the Vedas seem to deal with spirituality, not materiality.

I think there is a difference between awakening and self realization. The first one is the beginning, while the second one is the peak or end of spiritual development. I found this through AI powered Bing search. It is said that the Kundalini of many people is awakened since childhood. If Kundalini awakening was completion of the development then why would there be rebirth after that. It is also possible that even after experiencing perfection, complete purification of the soul is necessary, for which many times a new birth is required. It is also said that the Kundalini of great people like artists and leaders also is already awakened. Bing AI is free and I found it to provide the best information, both in Hindi and English. Nowadays, AI is helping a lot in writing blogs and doing research. Further exploring, when a person feels darkness without physical contact with his body and functional mind, it is said that the Shakti is sleeping. But when a meditation picture always shines even in the midst of darkness, then it is said that the Shakti is awakened. From here the meditation begins, due to which the meditation picture gradually brightens, meaning the Kundalini Shakti is awakened more and more. Then there comes a time when the meditation image becomes so strong that the seeker does not feel any difference between himself and the meditation image, nor does he feel that he is meditating on it. Meaning, in this the meditator, the meditation picture and the process of meditation, all three become one. This is called Samadhi. During this period one can experience self-realization i.e. enlightenment at any time. Perhaps I was describing this earlier by calling it Kundalini awakening. No problem, it’s just a difference of terminology, there is no difference in experience.

According to the previous story, the Shakti-water in the form of Ganga had told the gods to always reside in Sushumna on the condition that it would have to be given utmost importance. The meaning is clear that if the power flowing in Sushumna is not felt while doing yoga daily, then it will fade away. Meaning, of course, you may miss some work, but you should not miss yoga. What often happens is that only the physical karma is visible, not the mental or spiritual karma. In ancient India, people were engaged in mental activities like knowledge, devotion etc. more, which is the greatest activity because it gives liberation and the right pace to the cycle of creation. In the rest of the world, especially in the West, people were busy with materialism, cleanliness etc., which are clearly visible in the form of work. However, the best method is Karmayoga, in which physical work and yoga practice itself go together.

Actually, Kundalini Yoga is the background music that connects the various tunes of life. When for some reason the main music stops playing, this background music becomes the basis for a happy life. Just as when the main music stops, the background music becomes very loud, in the same way, when the noise of worldly activities of life subsides, the meditation picture of Yoga starts shining very brightly, due to which it can also be awakened. Probably, in the Puranas, this has been compared to meditation in a pit or meditation in a dark prison inside the sea, etc.

There is also another variation of the previous story of Rishi Gautam. In this, after the death of the cow, Gautam comes to know about the conspiracy of the crooked sages. Angered by this, he curses them and their children to remain ostracized from Shaivism and become hell-bound from it. It is said that then Kaliyuga was filled with people like them. There is no mention of him having seen Shiva in that version of the story. The meaning is clear that he did not take the conspiracy of the evil sages positively and did not do Shiv Sadhana properly, rather he used his accumulated energy in anger and cursing, that is why he did not attain awakening. Every action has a reaction.

Kundalini Shakti must have emerged as the Ganges river water from the branch of a sycamore aka Gular tree

There is a myth in Shivpuran about sage Gautam and his wife Ahalya. He meditated on Brahmagiri mountain in the south direction for ten thousand years. There was no rain there for 100 years. Not a single green leaf was visible. Then where would we get the water that sustains living beings? All the sages, humans, animals and birds ran away in ten directions. Some sages started passing that terrible period by doing pranayam and meditation. Gautam also meditated with Pranayam for 6 months. Due to this, Varun Dev appeared before him and he asked for the boon of rain. Varun said that he cannot disobey the orders of God. Then Gautam asked him for water which is inexhaustible, divine and gives eternal fruits. Varun asked to dig a pit. Gautam dug a hole of one hand size. Varun filled it with divine water. Varun said that any religious and noble deed done at this place would be inexhaustible. Gautam performed daily routine rituals with that rare water. He sowed various grains there for Havan. Various fruitful trees grew there. Seeing this, thousands of other sages came there and started living as householders with their families. One day, the sages’ wives who came to collect water stopped Gautam’s disciples from taking water, saying that they would take the water first. When the disciples complained to Gautama’s wife Ahalya, she herself went with them to get water and gave it to the sage, with which he completed his daily routine. Those sages’ wives reprimanded Gautama’s wife and returned home and complained directly to their husbands. Enraged, the sages did penance to Ganesha and forcibly took the boon from him to harm Rishi Gautam. Ganesh was forced to become a very weak cow and started eating the vegetables grown by Gautam. She died as soon as Gautam removed her from the straw. All the sages were happy with that and started cursing the sage by calling him a cow killer. They ordered Gautam to leave their area and started pelting him with stones. He also said that as long as he is guilty of the sin of cow slaughter, he cannot do any religious work. When Gautam apologized, the sages asked him to atone for his sin of cow slaughter by circling the earth three times. Then come back there and observe the month’s fast and after that circumambulate that Brahmagiri mountain, and then take a bath with hundred pitchers of Ganga water and worship the earthen shivling again. Or in return they were asked to bring the Ganga there and take a bath in it, then make one crore earthly Lingas of Shiva and worship them, then circumambulate Brahmagiri 11 times, and then after bathing with a hundred pitchers of Ganga water, perform the earthly worship again. Gautama and Ahalya adopted that second method, and their disciples continued to serve them during that time. Then Shiva Parvati appeared pleased and asked for a boon, then Gautam asked him for the boon of eradicating his sins. Shiva said that his devotee can never remain a sinner. He also told Gautam all the misdeeds of those wicked sages and asked what punishment he should give them. Gautama asked him to forgive them saying that if they had not been evil they would not have seen him. Shiva was very pleased with this and then asked him to ask for a boon. Gautam asked for this boon that the words of these sages should not be false.

After that, the water which was the essence of earth and heaven and had been taken out and kept in the past, and whatever water was left which was given by Brahma during the marriage, Shiva gave it to that sage. That Ganges water appeared in the form of a woman. Gautam bowed to her and requested her to purify him. Shiva also requested Ganga. Then Ganga informed about her return after purifying Gautam’s family. Stopping Ganga, Shiva asked her to reside there till the twenty-eighth Kaliyuga of Vaivaswat Manvantara. Then Ganga said that she would reside on earth only if her importance would be highest here. She also requested Shiva to reside near her along with his Ganas and Parvati. On this Shiva said that he is not separate from her, because she is his Shakti, yet he will reside there. Then all the divine souls including the gods came there, who started cheering Gautama, Shiva and Ganga. Shiva was pleased and asked the gods to ask for a boon. So the gods requested Shiva and Ganga to reside there. Then Ganga asked the gods how they would maintain her uniqueness. Then the gods said that when Jupiter will remain in Leo, then all those will remain close to her. And when they become dirty by washing people’s sins for 11 years, they will come to her to wash them off. There she became famous by the name Gautami Ganga and Shivalinga by the name Triyambak. During the above mentioned Muhurta, all the divine souls along with the Gods come there, and as long as they stay there, they do not get the results, meaning they get the results only after returning from there.

Ganga appeared from Brahmagiri mountain. When its stream gushed out from the branch of the sycamore tree, Gautama, his disciples, and all the other people present took bath in it. Since then that area was named Gangadwar. By seeing it all sins are destroyed. When those sages who had spoken ill of Gautam also came to take bath, then the Ganga got disappeared. When Gautam requested Ganga to appear, Ganga said that the deceitful sages should first repent by circumambulating this mountain 101 times with your permission, only then they can have darshan of her. When they had done this, Ganga again appeared for them at Kushavarta, the place below Gangadwar as named for by Gautama. The one who takes bath here gives up all the sins and attains rare knowledge and becomes entitled to salvation soon.

Explanation of the above myth

What happens that due to the stories of the Puranas, one gets the habit of detachment from worldliness. Because these stories seem both true and artificial. Therefore the mind remains detached from them. That is why there is joy in them. Someone will say that even Harry Potter stories are like this. But they are devoid of the main purpose. The main objective is Kundalini awakening. The mythological stories of the Puranas are based on the scientific principles of Yoga, Kundalini and awakening, hence the person studying them unknowingly takes him towards them. This story of Rishi Gautam seems to me to be a mixed spiritual and physical. It is not that the ancient people lacked understanding, that is why innumerable scriptures were created on the same simple yoga. Rather, it is because a person should remain in touch with Yoga throughout his life and at every moment. Man can get bored by reading the same thing over and over again, so yoga was adapted into countless stories and activities in various forms. For example, theoretically the meditative picture of Shiva itself remains near the Shakti passing through the Sushumna. It is said in this way that Shiva promised Ganga to be staying close to her. Perhaps Kundalini Shakti appeals to meditation because it is sexual based, and everyone knows that sexual matters are disclosed only to very close relatives or lovers. The closest and most intimate lover is the most favoured mental picture. Not only do you feel ashamed of a material object or person, you may also be left with an impression of their personality. But Guru or God is devoid of separate personality or is a form of impersonal God, hence they do not hinder the personality of a man, but only indirectly or silently helps in improving him further. That is why most of the time they are made to be considered as meditation pictures. Actually anything repeatedly favoured in mind can happen to be a meditation image, because every pure mental thing is sacred, impurity comes from materiality. That is why such a picture can also be called Kundalini picture. Through Sushumna, Shakti goes directly to Sahasrara, where the companion of non-duality is the lonely Kundalini picture. That is why these Kundalini based stories are called classical or shastriya stories or scriptures. Music can be anything, but that which is made up of a lot of thought and direct experience and helps in taking man to his ultimate goal, that is classical music. Similarly, classical dance, sports etc. can be any worldly activity.

Rain is that in which there is abundance of water in the form of knowledge or power. No god can do this, because when materialism and evil are prevalent all around, then what can the gods do, because no one can forcefully change people’s thinking. Yes, the deity can give darshan and advise his devotee to do something so that the external environment does not affect him badly. Therefore Varun Dev advises Gautam Muni to dig a one hand deep pit. This is to activate the Muladhar, into which the water in the form of sleeping Kundalini Shakti as suppressed thoughts seeps. The same missing water gets filled in it. Although earlier also he was making his living through pranayama and meditation, but this was insufficient in front of the rain of awakening. It is common in the Puranas to mention a famine of a hundred years. In the scriptures, the age of a man is stated to be 100 years. Not being awake within a hundred years of lifetime seems to me like a famine of a hundred years, which is said to be the death of living beings. This is because the entire creation including all living beings exists in the mind of man only. Brain dead means everything is dead. Deep pits also get filled with underground water, but pits of one hand’s length i.e. 10 or 12 inches were never seen filling with water on their own. If it was so then why would you have meditated and asked for a boon, you would have dug it up in the first place. Anyway, ordinary water does not give inexhaustible results and is not even divine. It also seems to me to mean that doing sadhana in a dark pit means in solitude, away from comforts and worldly tendencies, so that the energy saved from being spent in the world, which remains captured in darkness, is spent in brightening the Kundalini picture. And at the same time, he also gets the additional booster force of sexual tantra so that he can awaken faster, before the troubles of worldly life start again. Many times what happens is that we get a chance to stay away from worldly matters for a short period of time. During that time, if meditation is done like a tortoise or an ordinary move, then awakening cannot be achieved. The sages had indirectly done good to Rishi Gautam by banishing him, only then he could awaken Kundalini through intense meditation in solitude. Had he not been able to do it in that limited time, a new world would have been created for him in the new country and the same old story would have started. Because he attained awakening even before joining the new country heartily, seeing his achievement the old countrymen invited him back among them. These stories seem strange when seen superficially, but when seen deeply, they appear to be extremely practical and beneficial. This happens often with the common man. Not only the people of the world but also the family members and relatives are jealous of the person who actually does spiritual work and keeps giving spiritual messages through it, and they keep looking for an excuse to fight with him. Actually, I am saying this because fake, and hypocritical religious people keep getting cheered. Then they feel at peace only by driving him away from them. However, they are deceived because when the lamp is removed, they are falling into darkness. When he awakens again in remote solitude, his old opponents seem to disappear, but some of those who had a soft spot for him at heart appear to be repenting. But an awakened person does not have any resentment towards those opponents in his mind, because it is their bad intentions that indirectly inspired him to get awakenings. This happens to many because this is the worldly principle, that is why it is written in the Puranas. What is the benefit of just writing empty stories?

I think that at that time a person with the name Gautam or with the changed name would have searched for attaining awakening from Muladhar along with worldly pleasures. These discoveries may have been described indirectly or in the form of myths, so that people do not misunderstand or misuse them. Such sages were scientists or say spiritual scientists who searched for truth. Learning from him, other sages also did the same, meaning everyone got water. First they ran here and there in search of water meaning knowledge or shakti. Anyway, in olden times people used to travel far and wide in search of knowledge. The further story that there was a fight on water etc., etc., seems to be ordinary physical events added to make the story interesting, which has not much to do with spirituality. It is possible that they too have some deep secret. Then Shiva appeared. Gautama requested Shiva to forgive his enemies. It is natural that when a man is rebuked and tortured by the world, then only he is able to meditate in solitude. He was awakened by meditation on Shiva, but now the effect of that awakening had to be maintained continuously throughout his life. This could have been possible only due to the functioning of Sushumna. This is said to be the descent of Ganga and its permanent existence through yoga etc. Momentary awakening can be achieved even without the experience of Sushumna, but Sushumna has its own importance in daily activities, because it keeps supplying power continuously. Sins continue to be destroyed by this power.

I think one should be skeptical of mythology. Due to this the man runs his mind everywhere as to what could be its meaning. Due to this, doors of secrets open to him unknowingly. If these stories are accepted as true literally, then man becomes superstitious, unscientific and foolish. Meaning, they should be accepted as true but in the form of a hidden mystery, not literally in the ordinary physical way. Through such unusual mythological stories, our right brain becomes active, which remains dormant most of the time. To awaken, both parts of the brain must remain active in a balanced manner. Even this child can understand that the river Ganga cannot gush out of a branch of a tree. Similarly, the lack of physical water cannot be fulfilled by pranayam and meditation. Yes, the lack of power can definitely be compensated to some extent. Then if we understand it as a mysterious metaphor, then mountain means brain, from it worldly achievements means Shakti or Ganga descending through front channel reaching sycamore tree means muladhara chakra and going through its branch means sushumna channel aka Brahm Nadi and coming out of branch tip at gangadvar means sahasrar chakra, in which bathing by Gautam rishi means jivatma or soul resulted in destruction of all his sins. His discovery was also adopted by his disciples. His family members benefited from his good company. Sycamore tree is a divine plant, which is considered to be ruled by Venus, which is the representative planet of love, beauty, attraction, sexual pleasure, love marriage, wealth etc. From this it can be understood in itself what would have been called the branch of the sycamore. It also seems somewhat tantric. I also think that lovers get strength from each other’s Mooladhar. That is why Ganga seems to have been given the form of a woman. Anyway, Shakti is considered feminine. Now when the crooked sages also started imitating him, they did not succeed, because for the functioning of Sushumna one has to become innocent like a child, that a crooked person can’t become. Love and wickedness are against each other. The element of Swadhisthana Chakra is water. Water is also a symbol of love. For those sinners, Gautama made him descend to the lower world. This would have been called Kushavarta. Anyway, the consciousness of sinners is stuck on the lower chakras only.

Reproduction happens only through Shakti. And from it a new man is created, in whom heaven and earth are included. The power that was left from that activity was the same power that Brahma, meaning the mind that created the entire universe including the body, gave it to Shiva at the time of his marriage. With the inspiration of Shiva, the mind in the form of Brahma passed the same through Sushumna in the form of Ganga. Well, it also has a tantric and scientific basis. Scientific discoveries so far have revealed that water was not created on Earth, rather it came from outer space bodies like comets. Ancient people also had this apprehension because they did not see water forming anywhere on earth. The same water kept changing its form in the form of ice, steam, clouds etc. That is why it would have been considered more divine.

The burden of sins falls most heavily on the gods, which operates the body. The body keeps protecting a person from those sins through fasts, pilgrimages, yoga and other spiritual practices. Perhaps it is from these reasons that 11 years have been taken in the story, because in Hindu religion most of the things and activities are of 11 types. But the subtle imprints of those sins keep getting deposited on the chakras of the body. That is why the power of Sushumna is required to cleanse the chakras.

The presence of Jupiter in Leo is a very good combination. In this the man is advanced in every field. Presence of Jupiter in Leo also helps in building deep relationships in love and relationships. Leo people have a sense of possessiveness towards their partner, but their love is also loyal and devoted. The presence of Jupiter in Leo is the reason for many yogas more than any one yoga. Jupiter is considered the most auspicious planet, which gives auspicious results in the fields of religion, knowledge, luck, wealth, marriage, children, education, business, politics etc. Leo is also a higher zodiac sign of Jupiter, which is regal, sunny, bright, proud, leadership, creative and generous. Therefore, Jupiter being in Leo is a combination of the qualities of both, which gives many auspicious results to the person. In fact, at such times of all-round development and adaptability, there is the highest possibility of Sushumna awakening and Kundalini awakening. It is said that the gods will remain near Ganga during such yoga. Because this combination seems rare, that is why it is said to come after 11 years. Because one does not get the benefit immediately at the time of Kundalini awakening but gradually gets it over the years with spiritual practice, when one’s conscience becomes quite clear.
At the beginning of the story, I leave the answer to the readers as to what would be the meaning of doing penance for ten thousand years by Rishi Gautam and Ahalya.

Kundalini Shakti transmission is as Lord Hayagriva in all mythological vedas and puranas

Friends, the story of Hayagriva appears in many Puranas. In some, Hayagriva is shown in the incarnation of a god, in some as a demon, and in some in both the forms. Like other mythological characters, Hayagriva is also taken from the Vedas. “Haya” means horse and “grivā” means neck. The one who has the body of a human being or a god, the neck and the head of a horse, is Hayagriva.

According to a story in Bhagwat, when Brahma was going to sleep at the beginning of the Doomsday, the Vedas that came out of his mouth were stolen by the demon Hayagriva, who was killed by Vishnu in the form of a fish. He took the Vedas from him and returned them to Brahma, who had awakened after the cataclysm.

It is almost similar in Agni Purana also that when the world was reduced to ashes during the cataclysm, the demon Hayagriva started destroying the Vedas, but Vishnu took the form of a fish and killed him.

It is mentioned in Matsya Purana that when the world was burnt due to the cataclysm, Vishnu saved the Vedas by taking the form of Hayagriva.

It is mentioned in a story of Bhagwat that Vishnu in the form of Hayagriva had killed the demons Madhu and Kaitabh and obtained the Vedas from them.

According to Devipuran, the demon Hayagriva got a boon from the goddess that he would be killed only by Hayagriva and not by anyone else. Therefore Vishnu has to come in Hayagriva avatar to kill him.

According to Skanda Purana, the gods started the Yagya and they located Vishnu, who was performing meditation somewhere on an island etc. in the middle of the ocean with a bow. He lifted Vishnu, due to which one end of the bow string broke and cut Vishnu’s neck, which had been eaten raw by ants. Vishwakarma then gave him the head of a horse. Vishnu was pleased and gave gods the Vedas, which completed the yagya. Then termites and Vishwakarma also asked for their share in the yagya.

Meaning Hayagriva is somewhere in all three forms, somewhere in divine form, somewhere in demonic form and somewhere in a combination of both together. He has both forms in Bhagwat Purana, but each form is in different stories, not both together in the same story, because Vishnu is the main one in this Purana. But in Devi Bhagwat Purana, both the forms are shown in the same story, because in it Devi is the main one, not Vishnu.

Spiritual analysis of the legendary myth of Lord Hayagriva

Although the situation becomes more clear only by reading the Purana in original Sanskrit, but still you can try like this. So many Puranas can be found together in the library itself. I couldn’t find these available even online. There is a Shivpuran lying at home, in which I feel like gaining expertise, because I find it to be the most simple, and scientific. Anyway, we are part-time or hobby researchers, not full-time. Therefore, we want to limit ourselves to Shivpuran only. Anyway, the theme of the stories of all the Puranas is the same, which is mainly Yoga, only the stories change. The stories of Hayagriva, Matsya etc. from other Puranas are often mentioned due to the context. Even in printed Shivpuran, many times there is a problem that it takes more time to find anything, whereas online search is done in the blink of an eye. Found a site by the name of SanskritBooksOnline.com but the PDF books in it are such that Nothing inside these is searchable. Then how will scientific research happen? There is a need for a single PDF that contains at least all 18 Puranas, with a search function. If found please let me know. If all the Vedas, Puranas, Upanishads and other Sanskrit literature are in one PDF, then great research can be done. I think that the best use of today’s online communication facilities is to read and understand the ancient Sanatan culture. Today’s technology and old culture, this is the best combination. Today’s culture is such that there is nothing much except technology. Spiritual awakening and liberation, which is the ultimate goal of mankind, to which the old, especially Sanatan culture was completely dedicated, there is not their even a trace visible in today’s culture.

The time of doomsday means when the entire knowledge of Brahma in the form of man was immersed in the darkness of Mooladhar, meaning Brahma had fallen asleep. Many people will say that the lifespan of man and his expressed mind is hundred years, then why is the age of Brahma said to be many ages long. This is because the mind can go far beyond the body. By the time an organism evolves and becomes a human being, millions and billions of years have passed since the creation of the universe. Therefore, the influence of that entire time is accumulated in the mind of man, also because he can think so much and also through DNA during evolution. The longer the day, the longer the night. The time a person spends awake working, he sleeps for the same amount of time. Meaning that as long as he lived as Brahma, even after death he would remain in that state for the same amount of time, which would be Brahma’s night and sleep.

A unique feature of the horse’s body is that it has special and large hair in the central line on its back, just above the path of the Sushumna Nadi. They are very beautiful and large in size in the neck and head, forming mane of its body. That is why in Hayagriva incarnation only the neck and head of the horse have been taken, the rest of the body is of a human being only, because only he can do yoga properly. It means that the figure of a Yogi is like that of Hayagriva. From this body, Shakti ascends from Mooladhar through Sushumna to Sahasrara located in the brain. This power is the basis of all knowledge and science. It is natural that through which body the energy ascends, it also descends through the same body. The ladder by which a person climbs to the roof of the house, he also descends by the same ladder. When at the time of death, the power of a person’s brain descends through the front channel to the Muladhara, then it is said that Brahma was going into sleep, and at the same time the Vedas came out of his mouth, because the front channel passes down through the mouth. Demon Hayagriva hid in the sea with those Vedas. When that person is reborn, he realizes the power and consciousness in his brain, because then the power is ascending from the muladhara to the brain. The proof of this is the growth and deepening of the mutual love affair between the newly conceived or newborn child’s parents. Their mind is receiving power from their Mooladhara through their bodies like Hayagriva. Due to extreme closeness and love, the same power is being transmitted to their child also, due to which he develops rapidly. Parents also keep raising the power of the child from his Mooladhar level in his Hayagriva-like body by lovingly caressing the child’s body and massaging it well. It is said for him that Brahma has woken up from sleep, and Lord Vishnu has incarnated as Hayagriva and killed the demon Hayagriva, freed the Vedas from him and returned them to Brahma.

At many places the birth of Brahma is said to be from the lotus in the navel of Vishnu. Here Vishnu in the form of Hayagriva helps Brahma awaken. It’s the same thing, only the words are different. Only one who is awake can be said to be born. What is the birth of someone who is asleep or of a person devoid of knowledge? Meaning here also Vishnu is creating Brahma. In the first case, Vishnu is lying on Sheshnaga aka cosmic serpent in the sea, in the second, Vishnu is searching for the Vedas in the sea. In the first case also Vishnu creates Brahma by the development of his body, the same happens in the second case also. The lotus of consciousness that blossoms in the minds of parents due to mutual love is also the awakening of Brahma from sleep. This can also be called the birth of Brahma, because what kind of birth is that of a sleeping person? Just as Brahma is born in their brain, the same can happen in the potential child growing in their womb. In a way, the Kundalini sleeping in Muladhar is also Brahma sleeping in Pralyarnav aka doomsday ocean. When Vishnu or Yogi in the form of Hayagriva lifts it up, it starts awakening in Sahasrara, and starts the process of creation. Complete awakening i.e. awakening of Kundalini should be understood as the completion of creation. This is a matter of the scriptures about Brahma’s sleeping and waking up. But it is also mentioned in the scriptures that Brahma himself becomes liberated after the completion of creation. Man is also like this. One who has not attained the perfection of awakening, wakes up or takes birth again after sleeping or dying, but one who has attained it, becomes free after the completion of his life.

Now let us understand a little more how the demon Hayagriva steals the Vedas and keeps Brahma unconscious. It is known that the energy of the brain goes to the perineum through the front channel. Consider the front channel as the demon Hayagriva, and the back channel as Lord Hayagriva, because in both, most of the energy travels through the central line. If Lord Hayagriva is not there, then all the energy in the form of Vedas will remain buried in the ocean of Mooladhar. Such up and down movement of power happens in everyone, but because only yogis have direct and clear experience of it, that is why the things of yoga have been linked to it.

The forms of fish, Sheshnag, Hayagriva etc. are philosophically related, hence anything can be said. At the time of the cataclysm, at some places the world is said to be a pile of burnt ashes and at other places it is said to be submerged in the ocean. Both indicate darkness and absence as that’s there at Mooladhara.

According to a story, Hayagriva killed and the fish saved vedas or creation, let us understand this. This seems to me a tantric matter like Matsya Purana. How a small sensitive fish in the form of Kundalini picture becomes a huge fish and provides worldly happiness and awakening in the form of creation to the living beings trapped in the bondage of karma.

I think Madhu kaitabha is the epitome of Ida Pingala. These nadis cover the left and right sides of the body. Due to this, the body remains extroverted, due to which the person becomes distant from spirituality. Energy remains in the body only, and the body also remains healthy, but it is not able to circulate in the central loop or ring, due to which there is a lack of energy in the Sahasrara. Sahasrara is the most important chakra of spirituality. The knowledge that is present in Sahasrara is the entire form of creation, because in it the knowledge of the world is non-dual, and the creation is also non-dual. Due to Hayagriva’s meditation the energy comes into the central ring, meaning Madhu Kaitabh dies, and the Vedas which correctly describe the creation become active. Anyway, when any unnecessary thought is troubling the mind, then in the meditation of Hayagriva, it disappears and in its place comes the Kundalini picture. The horse listens less to his brain and more to his heart. The donkey seems to be one step ahead in this matter, that is why it is the vehicle of Mata Shitala Devi and Kalratri Devi. It is possible that the names or faces of the two goddesses may not get much attention, that is why the donkey has been kept with them. This means that if there is any worry about facial beauty etc., then by meditating on Hayagriva it gets eliminated and Kundalini appears.

The wavy wooden base of the bow is the back channel of the man’s wavy spine, and the string tied to it is the front channel of the body. It is said that Vishnu was doing sadhana with the bow, because yoga is done with the help of these two main channels. His energy was not going down from the brain due to the useless thoughts clinging to it. These thoughts are called termites, because they keep eating the life of a person like wood. Due to this, his front channel was already weak, when the gods lifted him from yoga, it broke completely, meaning the neck was cut, because the channel itself is called neck. Then the horse’s head was placed so that the front channel ran best. From this Lord Hayagriva became apparent. When this energy loop was completed, it was natural that the Vedas in the form of creation were restored in Sahasrara. With this the yagya of the gods was completed. Yagya is performed for the welfare of the universe. Worldliness with Advaita, what better welfare of the universe can there be than this. Vishnu is called Yagyapati because only he can complete the Yagya in human form with correct behavior. Other gods are like slave servants, who are engaged in the service of the body of Vishnu i.e. the place of sacrifice and Vishnu himself in the form of soul. The final decision regarding life behavior and attitude has to be taken by the soul himself. That is why only Vishnu gets the largest share of the fruits of the yagya. Through Hayagriva meditation, one gets good attention on Manipur Chakra, and Manipur Chakra is also called the place of Yagya, where the offering of food is always given through the fire god in the form of Jathragni or stomach fire for the satisfaction of all the gods in the body, but the Yagya is finally performed by the Yagya Purusha. It is completed only with the participation of Lord Vishnu or Lord Rama or a noble human being.

Kundalini Shakti is the water and Ishta Dhyana is the fish, which help the awakened Lord Manu in saving the creation from destruction as per the Matsya Purana mythology

Friends, in the original and main story of Matsya Purana, it is said that in ancient times, Maharaj Vaivaswat Manu, the enlightened son of Surya, handed over the kingdom to his son and performed severe penance in a part of Malayachal. Through this he attained the best yoga. After millions of years of his penance, Brahma appeared and asked him to ask for a boon. On this Manu asked for a boon that he would be able to protect all living beings in case of cataclysm. Brahma gave this boon. Once, while performing Pitru Tarpan in the Ashram, Manu found a fish falling on his palm along with water. Out of pity he put that in Kamandalu. In a single day and night it grew sixteen fingers and started saying protect me, protect me. Then the king put it in an earthen pot. There also that fish grew three feet in one night. Then she started saying that she is under their protection, please protect her. Then Manu kept that fish in the well. There she again became one yojan bigger. And she e started saying the same thing. Then Manu left her in the Ganga. When she became huge there too, Manu threw her into the sea. Manu asked in fear whether she e was a demon king or a god. Then God in Matsya form said that she is fine, saying that he has recognized him. The Lord said, “King, in a short time this earth along with the mountains, forests and banks will be submerged in water. Therefore, to protect all the living beings, the gods have created this boat. You protect creation by putting all the living beings on it. When this boat begins to waver due to the winds of the Yugaant that’s age end, at that time you tie it to my horn. Then at the end of the destruction, you will be the creator of all the living beings of the world. In this way, at the beginning of Kritayuga, you will appear as an omniscient and patient king in Manvantara that’s manu age. You will be the ruler of the world. At that time the gods will worship you. Then Manu asked some questions to which Madhusudan answered in the following manner. From today till hundred years there will be no rain on this earth. This will cause a terrible famine. Then in the presence of that final cataclysm When this happens, the seven fierce rays of the Sun, which will shower hot embers, will start tormenting all the living beings. Badwanal will also take a very terrible form. The poisonous fire coming out from the mouth of Sankarshana that’s Cosmic serpent rising above the underworld and emerging from the forehead of Lord Rudra at third eye. The fire will also rage, destroying all the three worlds. In this way, when the entire earth will be burnt to ashes and the sky will be saturated with heat, then the entire world including the gods and stars will be destroyed. At that time, seven types of clouds will drown the earth with heavy rain of water generated from the sweat of fire. Then the seven oceans will get angry and become one, and will convert the three worlds into one cosmic ocean. At that time, you take this boat in the form of Vedas, load all the living beings and seeds on it and tie it to my horn. In such a situation, even when the entire group of gods gets destroyed, you will still remain alive with my power. In this inner destruction, only Soma, Surya, I, Brahma along with the four worlds, Narmada River, Maharishi Markandeya, Shankar, the four Vedas, the Puranas surrounded by knowledge and this world (in the form of a boat) along with you, will survive. During the doomsday period of Chakshusha Manvantar, when the entire earth will be immersed in Ekarnava that’s single cosmic ocean and the creation will begin through you, then I will save the Vedas again. Saying this, Lord Matsya disappeared.

Main myth plot of Matsya Purana exposed

The soul must have been called Suryaputra, because the luminous Sun is often said to be the true form of God. Manu means a pro human being. Malayachal means a mountain filled with white sandalwood trees. Millions of years have passed while doing penance, which means man has evolved from an ordinary creature over millions of years. To give a boon from Brahma means to be naturally capable of that because only Brahma does everything in nature. When a cataclysm occurs, it means that when a man dies, he should be able to protect all living beings, that is, through reproduction, he should be able to create new humans. Power or shakti is called fish. It is called God because there is no difference in principle between Shiva and Shakti. That is the same Kundalini Shakti which rises above the Muladhar and takes the form of the rapidly growing Sheshnag or mythical serpent, which spreads across the entire body as cosmic ocean. Boat probably refers to the reproductive organ. Because the gods have created all the parts of the body. That Yugantak Vayu means vital air will become shaky i.e. active. The boat was tied to the front part of the body of fish with its horn, meaning a fish-like mouth having organ. At the end of the Pralaya, it means at the birth of a child, you will become the father of all the living beings, because the entire creation including all the living beings is in the mind and body of man or child. Manvantar means difference of births of a man. After the death of a human being, when in another body he’s reborn, that is the Manvantara or different human life. That second birth is Kritayuga or Satyayuga, because a person who is spoiled in one human birth often improves in his next birth. Just as the cycle of ages rotates outside, so does it inside. Lord of Manvantar means father. Omniscient because he knows everything about the previous birth of that new human being born, of course in a subtle or subconscious form. Being patient because the creation of a new creation means the development of a new human being took a lot of time, for which Manu waited patiently. The gods worship the father. The son’s body is made of gods. The son will serve or worship his father, which means he will be worshipped by the gods. The life span of a human being is only hundred years. During that time, the creation that takes place in his mind takes place without rain, because rain occur in the physical world, not in its subtle form in the brain. This is called famine. Then the holocaust is described as the death of a man after completing one hundred years of age. There are seven types of body fever. These are called the seven types of rays of the Sun. Badwanal means fire in the sea. In the scriptures, Muladhar has been compared to the ocean. Fire in it means meditation of Shiv Shakti in it, as Ravana did. Badwanal has been given the form of a horse in the scriptures. The shape of the horse somewhat resembles that of a dragon. This means that the Kundalini Shakti itself is Badwanal, which ascends up through the horse-shaped nadi. That is why Badwanal is also shown being used as a weapon on the enemy. Power itself is like a weapon. Anyway, horses have special hair on the back, just above the Sushumna nadi, in the central line of the body, from the tail to the head, and even in some species up to the midpoint of the brow. Maybe that’s why horses have a sharp mind. In emergency or trouble, Muladhara starts getting activated to give strength to the body. The dying man’s breathing becomes rapid and deep. With the force of those breaths, the power of the Muladhara also starts rising rapidly, and rises up through the Sushumna nadi and spreads throughout the brain and takes the form of Sheshnag i.e. Sankarshana. The air coming out of the mouth is its poison. It is called poison because ancient people knew that if fresh air is not available from outside, then breathing in one’s own exhaled air can lead to death due to suffocation. When the power rises, it is natural that it will concentrate on the Ajna Chakra. This is the third eye of Shiva that spews fire. Since both of these types of events result in death, it is said that the body will be burnt to ashes. Anyway, dead bodies are burnt. After fever, sweating occurs. Seven types of fever resulted in seven types of sweat. They have been called seven types of oceans. All the oceans have gathered, which means in the end the body becomes completely cold. The entire body including the mind gets absorbed in a subtle form in the ocean i.e. Mooladhara. Meaning someone died. The entire world of the dead person gets transformed in a subtle form and gets situated in the Muladhar of the future father i.e. Manu. ‘Shya’ means one who sleeps. The creature that slept in Manu’s Muladhar became a human being. In the same sea of Mooladhar, there is a boat in the form of related sense organ situated. On the same boat, he loads the dead person present in subtle form in the form of living beings and seeds i.e. semen. Seed is also a living being. The further story of fish etc. becomes understandable on its own. Because the body was destroyed, the gods were also destroyed. Due to the dead person not breathing, the Vayudevs were destroyed, due to not producing heat, the Fire gods were destroyed, and due to lack of blood circulation, the Water gods were destroyed. These are the three main deities. All the other deities related to different organs were also destroyed. Some eternal things like Soma, Surya, and I (Matsya in the form of God), Markandeya, Narmada etc. have been mentioned. Perhaps these are such things which are related to the eternal nature of God. Soma means things related to mind, Surya means soul etc. Everything happens in the subtle body, but it has been described in brief as the subtle world. The subtle body is actually the universal form, because it enters the body through the senses and gets suppressed and becomes subtle. We can call the body a machine that suppresses the world. In detail, the soul, intellect, mind, senses etc. have been described in the subtle body, but this is only a philosophical expansion only, because all these things come under the world. When the womb of creation is established by Manu, then Lord Hayagriva will rescue the Vedas from the demon, which will be explained in the next post. In this way, when Lord Matsya was pulling the boat in the cosmic ocean, at that time he was telling the things of knowledge and science to Manu, which became Matsya Purana. By the way, due to the activity of the so-called Matsya, the Shakti itself remains active in the Sushumna which keeps providing new knowledge and scientific experiences to a man. Just as every particle of the universe is a form of God, similarly every part and particle of the body is also.

Because power rises rapidly only through penance and yoga practice, that is why the water came into the sage’s hands while performing tarpan or ritualistic water pouring. In Tarpan, water is dropped on the hands from a sacred copper spoon. The fish in the hand means power shakti is felt on Anahata chakra, because at the time of tarpan a strong feeling is done from the heart. In a way, Shakti gets entangled in the world by the senses of the body. This is why the fish is afraid of the predatory aquatic creatures and seeks protection from Manu. Due to this Manu started the practice of energy cultivation. When that power increased, it descended to Kamandalu in the form of grown up fish to navel chakra. As she grew further, she descended into the well in the form of Muladhar. As it progressed there, it climbed up the back channel i.e. Sushumna i.e. Ganga. In this way, it became widespread like Sheshnag with its hood raised up. It was then lowered through the front channel into the ocean of Muladhar. Meaning the huge fish was released into the sea.

I think Kundalini awakening itself is shown metaphorically as Devdarshan or god visualisation. The thing with which a person engages in Kundalini Sadhana in his mind will be fulfilled after awakening. It is said as a metaphor that the God appeared and gave a boon. According to Yoga, the pure scientific and theoretical awakening of Kundalini is such that a person becomes one with the mental picture of an image and becomes completely open to the infinite form, there is no verbal talk etc. with that picture. Rishis used to do sadhana with good intentions in their mind, but demons used to do sadhana with bad intentions. The goal of protecting the universe was in Manu’s mind, as is the mind of every father. But Ravana had the goal of defeating the whole world. That’s why the demand for the same boons came out of their mouths. Manu had just awakened the Kundalini when he saw a fish the size of several crores of yojanas. One crore yojana is equal to approximately 13 crore kilometers, which is approximately the distance from the Earth to the Sun. Seeing such fish spread over such distances seems to be nothing other than awakening of Kundalini. Matsya spread so much, meaning the snake-shaped Shakti spread through Sahasrara in the entire universe. Shakti became one with Shiva. Because without any meditation picture, Manu’s power got awakened and spread into infinity, that is why Manu is not shown asking for boon from any deity like Shiva, Vishnu, Ganesha etc., but directly asking for help from Shakti molded in the metaphor of fish. This means that Matsya Purana may be much older than other Puranas. At that time perhaps the benefits of meditation image had not been discovered or well documented, and people used to do spiritual work directly. Although the meditation picture itself is formed from spirituality, but perhaps they did not give special emphasis to awaken it, because due to not knowing its scientific principle, there was no complete faith in it. A man does not take his car across a pit full of water whose depth is not known. Due to this, the spiritual energy that had been accumulating for a long time was suddenly felt as a glimpse of surprise awakening. Patanjali’s scientific Ashtanga Yoga would have been written later, which would have revealed the importance of meditation image and its quick awakening. That is why meditation aka dhyana and meditation images are prevalent everywhere in the Puranas. Later on, Ramayana was also written on this basis, in which Ram is sent to Muladhar in the form of Lanka after making him a meditation picture, from where he lifts the sleeping Kundalini Shakti in the form of Sita through the Pushpak Viman in the form of Sushumna channel and brings it to Ayodhya in the form of Sahasrara and awakens it.

It is also possible that the transformation after awakening is shown to be the birth of a new creation after the destruction. Awakening is anyway called new birth. That is why Manu does not die in that holocaust. Everything old in the brain gets destroyed, but its subtle seed remains, only then it takes birth again in a new form. This means that just as the old creation became distorted and filled with suffering over time, so too can the new one. That is why even after awakening, one has to be careful and continue doing Yoga so that the new creation remains protected from getting distorted. The power in the form of Matsya helps in his transformation. During transformation man learns new and good things, this is what is said by Matsya Lord narrating Matsya Purana to Manu. Both types of analysis can also be correct, because the stories of the Puranas often have multiple meanings.

Malaya is the name given to white sandalwood. Malayachal means a mountain full of white sandalwood trees. It seems to be the brain only. In this, bright and joyful resolution pictures emerge. Meditation happens in the brain only. Fish can also be a symbol of meditation image. Both are delicate, actively moving and actively growing. The falling of Sankalp water symbolizes the movement of Kundalini Shakti in the microcosmic orbit. Therefore, due to the rotation of Shakti, a meditation picture itself came into Manu’s grip, meaning it came into his hand. It is also commonly said that a certain thing or fish fell into his hands or got trapped in his net. The Puranas use mostly colloquial words. The fish in the form of meditation picture survives only in the water in the form of Shakti. That meditation picture grows very fast through tantric practice. The hand is connected to the Anahata Chakra. This chakra represents the heart and emotions. The love with which Kundalini Yoga begins, originates in the heart itself. With this love mixed with kindness, he took care of the beloved mental image as a fish in his heart and on its overgrowth transported it to Kamandalu i.e. the more powerful and widespread lower Chakra Manipur Chakra. When meditation image becomes strong in the heart, then it automatically descends to the navel. It is also commonly said that after love one feels hungry. The shape of the navel is also like Kamandalu, which means a crooked pit like the sacred pot of worship. In the ocean of the world, there are big carnivores in the form of material defects, that is, pain giving mental images as larger fishes, from which single beloved image as isolated cute fish has to be saved. By continuing to give it loving attention, it continued to grow rapidly. With this, it itself descended to the Swadhisthana Chakra in the form of a pitcher. Anyway, this chakra is called baggage i.e. bag or pitcher shaped container of emotions. There too, it grew with the love of Manu, due to which it descended into the well of Mooladhar. The biggest pit is Muladhar itself, and what can be bigger pit than a well. From there, through Manu’s Yogasadhana, it went up through Sushumna with the help of Kundalini Shakti. This is called putting the fish in the Ganga by Manu. It is written in the beginning of the story that Manu attained Uttam or perfect Yoga while doing penance. This indicates that Kundalini Yoga is being described, because Kundalini Yoga is the best among all types of yoga. From Ganga it went to the Samudra i.e. Sahasrar Chakra. Many people will say that earlier Muladhar was called Samudra aka ocean and now they are calling Sahasrar. There is no contradiction in this. Both chakras are directly connected to each other through the Sushumna Nadi. Muladhara and Sahasrara are two sides of the same coin. As soon as it reached Sahasrar, its shape became like a huge serpent or fish with its hood raised. Meaning Manu’s Kundalini was awakened, due to which his transformation began.