Kundalini awakening as Deepawali and Lord Rama’s yogasadhana as mythological allegory of the epic Ramayana

Kundalini is Goddess Sita and soul is Lord Rama

Sita is the Kundalini who enters from outside world in the form of a picture of the object through the light entering the eyes. In fact, the Kundalini energy of the body has gone out of the eye. It is also said in the scriptures that the whole personality of a man resides in his mind, which keeps wandering in the outside world by going out through the external senses. Everywhere outside is the kingdom of material defects or Doshas i.e. Ravana, a ten-headed demon. That kundalini power comes in his possession, and cannot escape from his clutches. The living soul i.e. Rama, who resides in the brain, looks helplessly at Sita Shakti wandering in that external world. This is what Jatayu’s brother Sampati ie. a big vulture has to see across the ocean with his sharp eyes and tell her well being to Rama. Then Rama engages in yoga, and associates a lot with the idol of the deity made in a temple, etc. or the guru living there, and pleases him with body, mind and wealth. By this, gradually the impression of the picture of his master deepens in his mind, and there comes a time when that mental picture becomes permanent. This is the start of samadhi or kundalini awakening. This is said as rescuing Sita from Ravana, the king of Lanka, and bring her to city of Ayodhya by crossing the bridge over the sea. The ray of light is that bridge, because through it the physical picture from outside entered the mind. The mind is Ayodhya, in which the soul of Rama resides. No one can fight with the mind, because it is beyond materialism. Very little is known about the mind of others. Everyone can fight with someone’s body, but not with the mind. Its second meaning is also that the mind should be put on the right path only after persuasion and not by coercion or scolding. Even through telepathy etc., it is just a guess. One can never know completely about another’s mind. First of all, the soul of Rama, wandering in the outside world that’s in Ravana’s Lanka, kept seeing his half part that’s Sita Mata from afar. Meaning he didn’t pay much attention to her. Even if he went out, he indulged himself half-heartedly. That is, he did not make enough efforts to bring back the kundalini power. Then, when Rama became very upset by her separation, then he jumped energetically out of his mind in to the outside world. This is what is depicted in the form of his battle with the demons. In fact, the real and lively life is like a war-level struggle and outward facing or extrovert life. It’s Karmyoga, the root and beginning of every meditation. Meaning that he came out of Ayodhya and entered Lanka through the bridge of eyesight. He started working hard in the world with his full heart and with full attention. Meaning that he started looking for Sita in Lanka. Then due to some satsang or good company, divine qualities started increasing in him. Meaning that the practice of Yama-Niyamas of Ashtanga Yoga of Patanjali started by him by itself. This satsang is in the form of friendship between Rama and the demon saint Vibhishana. Due to this, the soul Rama liked something very much, and he was constantly in contact with that one thing. Meaning that Rama’s eyes fell on his dearest Sita, and he began to be engrossed in her love. Meaning that in this metaphorical story, this principle of tantra has also been propounded that a woman that’s wife is the most helpful in yoga. The main purpose of the Puranas is spiritual and transcendental. The temporal purpose is secondary or inferior. But most people get the opposite. For example, they draw from this spiritual myth the same cosmic ethic that one should not cast an evil eye on a foreign woman like Ravana. Although this teaching is also correct, but they either do not understand or ignore the main and basic purpose of Kundalini Yoga hidden in it. Then the position or posture of the body of the soul Rama and the process of breathing itself began to adjust in such a way that maximum attention could be kept on the object of his favorite. Due to this, the development of Yogi Ram reached the asana and pranayama part of Ashtanga yoga. This means that Rama would sometimes stand for a long time to see Sita from afar and secretly, sometimes he would sit this or that way for a long time, sometimes he had to hold his breath for a long time, sometimes he had to breathe very slowly. This was so that the people entangled in the world, the demons of Lanka, would not come to know about this act of meditation or dhyana, so that they would not disturb his attention or meditation. What is actually a material object or a woman, that or she does not even know that someone is meditating on that or her. This is done very cleverly. If she finds out, she will shy away and will not be able to display her varied looks and emotions. Due to this meditation wouldn’t mature, Also, due to the creation of ego due to this, there will be further impairment in meditation. The same happens in the case of Guru as well. Similarly, what does a stone idol standing in the temple know that someone is meditating on it? Because Sita’s picture had occupied most of the space in Rama’s mind, so it had no desire to store unnecessary ambitions and unnecessary things. Due to this the fifth limb of Ashtanga Yoga, Aparigraha itself became manifest. Aparigraha means neither accumulation of unnecessary things nor wanting them. Then in this way, by prolonged practice of these initial five limbs of yoga, the image of that object or woman becomes fixed in the mind of the soul Rama. These are the dharana and dhyana or meditation, advanced limbs of ashtang yoga. You can call it as start of Samadhi or kundalini awakening. It means that Rama rescued Sita from Ravana of Lanka, and carried her through the same ray of light as bridge built on the ocean of atmosphere to the beach of eyes and then to Ayodhya in the form of mind or through Pushpak vimana that’s an classical aeroplane named Pushpak as written in Ramayana. Due to this the ten defects of his senses were destroyed. It is celebrated on the day of Dussehra festival as burning of effigy of Dashanan or ten-headed Ravana. The soul or Rama then practiced tantric yoga for twenty days to provide the final and emancipatory leap or escape velocity to kundalini for its awakening. During that time, he kept on taking picturesque and scenic journeys to reach home. Anyway, meditation along with remembrance of one’s permanent home gives more strength to Kundalini, because Kundalini is also associated with permanent house, as I mentioned in a previous article. Kundalini gets additional strength even from picturesque journeys, that’s why pilgrimage trips have been made. With that all-out effort, his Kundalini was awakened within a short span of twenty days. This is Ram’s reaching Ayodhya that’s the original place of Kundalini. This is the Kundalini awakening. The light of sattvikta that engulfs the mind after Kundalini awakening is depicted as the festival of lights, Deepawali. Because the effect of Kundalini awakening spreads the light of joy by spreading all around in the society, especially in the home, so this is the joint celebration of Happy Diwali festival by the people of Ayodhya.

Kundalini Yoga in Ramayana through Lord Rama’s homeland Ayodhya as metaphorical story

Heartfelt tributes to the brave Indian army chief Bipin Rawat, who took the most stern stand against global terrorism and expansionism, his wife and some other senior army officers after their untimely martyrdom in a tragic helicopter crash and heartfelt wishes for their soul to rest in peace

Friends, I could not write any Kundalini article last week. The reason was hectic lifestyle. Hundreds of kilometers of bike riding had to be done on the highways due to some important work. Although the bike was latest, comfortable and sports type, yet environmental friendly. Got a good experience. Got to learn a lot new. Enjoyed the journey a lot, and learned the importance of a permanent home. As long as there is no compulsion to do any work on a man, he keeps abstaining from doing difficult work. When the situation of ‘do or die’ comes, then he does it and learns too. This week I will discuss the connection between Kundalini Yoga and the Ramayana.

On a deeper look, the Ramayana seems like a practical and inspiring description of Kundalini Yoga

Lord Rama is the symbol of the soul here. There is essentially no difference between the Supreme Soul and the soul. He practices Shakti sadhana during the nine days of Navratri. From this his Kundalini reaches Sahasrar. It makes him pure every day. On the tenth day, he destroys the egoistic self that’s Ravana by burning it with his yoga fire. His Kundalini gets awakened on the day of Diwali. It is shown the return of Rama to his home in Ayodhya. Ayodhya is that supreme abode of the soul, which no one can conquer, that is, over which there is no one. This is also the literal meaning of Ayodhya. Rama is the son of Dasharatha. Dasharatha means the chariot drawn by ten horses. The senses are called horses in the scriptures. Five work organs and five sense organs, a total of ten sense organs operate this body. That is why the body is called Dasharatha. Due to this the supreme soul becomes like a conditioned soul or Ram. Although Ram is God, but from him, it is this Dasaratha or body that produces the conditioned soul or ordinary Rama, that is why it is called the father of the soul, Rama. The story that he stays in exile for 12 years, that is Kundalini Yoga Sadhana. Through Kundalini yoga practice, a person remains the farthest and the most isolated, even while living in the midst of everyone. This is what is called exile. The wife of Dasharatha, who is Kekayi, is the supreme intelligence born in the body. She looks foolish and wicked from the outside, but in reality she is the one who is of supreme benefit. She seems like a kak or a crow to say harsh words like kanya-kanya, that’s why her name is Kekayi. She had once saved the body or Dasharatha in a battle with the demons, that is, by strictness and love, she saved Dasharatha from being corrupted by the evil habits of demons. That is why Dasharatha had deep faith in her. To maintain the intellect of Paramarth or supreme purpose, one has to walk on the path of Paramarth. The meaning of Kekayi’s threat of suicide by going to Kopbhavan or angry-house means that if at least three of her most spiritual words or demands are not fulfilled, then the body will indulge in luxuries and will do evil deeds, due to which it will be destroyed. Saraswati resides in the speech of those who walk on the right path. Their words are not false. It has been said that the Raghukul (the family tree of Rama) bound rituals never had lies, even they die but there words or promises never die. Kekayi’s demanded first boon is not to give the kingdom to Rama. It means to keep Rama away from indulgences and unnecessary responsibilities. The second boon is to give 12 years of exile to Rama. Exile is synonymous with Kundalini Yoga Sadhana. It has been written in various kundalini yoga sects that it takes around 12 years to perfect the kundalini yoga. The third boon is to make his son Bharata the king of Ayodhya. Bharata literally means ‘devoted to brotherhood’, engrossed in the devotion of brother Rama. Bharata is the detached mind of the body. He rules, but with an extinguished mind. He is not attached to the pleasures. He keeps Rama’s shoes on his throne, never sits on it himself. This is the great Karmayoga of King Rama. He does nothing in spite of doing everything and remains engrossed in Kundalini Yoga Sadhana. Rama’s wife Sita i.e. Rama’s Shakti resides with yogi Rama and not with King Rama. This is Sita’s going to the forest with Rama. likewise, Hanuman and Lakshmana also live with Yogi Rama under his guidance, not with King Rama or Bharata. Hanuman here symbolizes the wild or blind force, which through various yogic actions helps in Kundalini yoga. Lakshmana is the symbol of millions of thoughts of the mind. Laksh-mana (laksha means millions, man means thought or mind) means millions of thoughts literally. They also give their sensory energy to Kundalini. In fact, the art of depicting different parts of the mind as different persons is of great importance in allegorical narratives. Anyway, the whole world resides in the mind itself. If someone asks what Kundalini Yogi Rama used to meditate while practising Kundalini Yoga, the answer is clear that Rama used to meditate on Lord Shiva. The proof of this is the Rameshwaram shrine, where Rama himself has established the Shivling. This very famous pilgrimage comes under the Chardham Yatra of India.

The name of Rama’s second mother, Kaushalya, is derived from the word Kushal in Sanskrit that means well being. It is the intellect in the body that seeks the well-being of the body. She looks good from outside, because she wants to give all the comforts to the body, but she is not liked by Rama and the supreme intellect or Kekayi, who wants his real welfare. Kekayi does not like Rama’s body or Dasharatha, because what does the body have to do with Paramarth, it just needs luxury. Though obviously she is not liked by Dasharatha, but when she is strong, then she can tactfully tame the body or Dasharatha. This is subduing Dasharatha by Kekayi.

Kundalini is associated with permanent home

We can also call Dasharatha or body as the king of his permanent home. This is Dasharatha, the king of Ayodhya. We can also call the man’s own permanent home the city of Ayodhya, because we cannot fight it. We can’t harm it. No creature can fight with its permanent home. That is why its name is Ayodhya. It also means that no one can fight a man in his permanent home. That’s why it is said that even a dog is a lion in his own house. No matter how much fighter a man may be, he always wants peace in his permanent home. This is a psychological fact. No creature wants to be haunted by guilt all the time, because its permanent home is always attached to its mind. Because man’s mind is always connected with his permanent home, so Kundalini is also associated with permanent house, because Kundalini itself is part of the mind, or say it is the top representative of mind. That is why every man always wants to maintain his honor in his permanent home. In times of trouble, only a permanent home is remembered. You must have seen how people used to run to their permanent homes breaking the corona lockdown. Dharma (religion), Artha (money), Kama (luxuries) and Moksha (spiritual liberation) are the four Purusharthas or the goals to be achieved by a man. Their basis is this body and that body’s base is its permanent home. It has also been said that shariramadyam khalu dharmasadhanam in Sanskrit (body is the basis of every achievement). Therefore, of course, Jivatma Rama may ignore it a little bit for his Kundalini awakening, but after Kundalini awakening he has to enter this body and through it into materiality. Of course he may leave his home and go to the forest for Kundalini awakening, but eventually he has to come back home. You must have also seen that a man can go out of the house wherever he wants, but he can make real and permanent development only in his permanent home. It takes many generations of a man to make a new place a home. That’s why a famous short poem has been made, “Four children of a bird, spread their wings out of the house; From east to west they roamed, from north to south they roamed the world, saw the whole world, at last knew that home is the most beloved. The glory of the home too is unparalleled, and that of the city of Ayodhya too. That’s why the home and the groom have a lot of importance in relationships. Everyone knows that the real home is God, but the way to get there is through one’s permanent residential home, it seems. That’s why a man is taken posthumously to his permanent home. It is only to enrich his permanent home Ghazni that the jihadi invader Mahmud Ghaznavi had looted India wildly. Whatever development man does outside, it is only for his permanent home. So he does. Ghaznavi knew the importance of a permanent house, otherwise have he would not made a permanent house for himself in India? Most of the westerns also did not make permanent house for themselves in different colonized countries including India during the colonial period. The homeland or permanent home appears to be the sole root cause of most of the world’s movements, conflicts and wars. This means that a man keeps on fighting for the Kundalini only because a permanent home is dear to him because of the Kundalini present in it. A man can get enough food anywhere. But home is home. Belongingness is belongingness. It is from Kundalini that there is belongingness. This means that wherever a person may be while doing Kundalini Sadhana, he gets the same happiness as his permanent home, even more than that, if Kundalini Yoga Sadhana is done with sincerity and hard work. This also means that Kundalini Yoga can put an end to most of the world’s conflicts and wars by eliminating home sickness, and creating an atmosphere of real and lasting peace in the world, which is desperately needed today. Working hard in his permanent home after Kundalini awakening by a common man is depicted as handling the administration of Ayodhya city by the King Rama in the best way. It is a different matter that after Kundalini awakening, the materiality brought in practice is used with enlightenment, therefore it’s not too harmful. It is from this worldliness that awakened Kundalini leads to liberating self-realization, while achieving stability and eternity. I think nothing happens with a mere glimpse of Kundalini awakening, especially if it is not carried forward in the right direction. I want to make it clear that I am not saying that incidents described in Ramayana never happened, or that Ramayana is fictional. Ramayana can be real, can also be metaphorical, and can be in both the forms simultaneously. It depends on faith and belief. Ramayana teaches us in every way. It’s as if accept, the whole world is imaginary, if not, then nothing is imaginary, there is no discrimination against anyone or anything.

Could Dusshara-tragedy of Amritsar be avoided-क्या अमृतसर का दशहरा-हादसा टल सकता था?

Could Dusshara-tragedy of Amritsar be avoided-

Probably could have been avoided, or at least it could have minimally happened, if the following four fundamental principles once divulged by Premyogi vajra were kept in tune with a knot-

Not a big religion than humanity, not a big worship than work.

Not a bigger guru than a problem, not a big monastery from a householder.

Now we analyze all the phrases –

Not a big religion with humanity – It does not mean that religion should not be accepted. But it means that religion should not overpower humanity. If they were playing the religious rituals of Burning Ravana, then it does not mean that the security of themselves and others should be ignored. Humanity is hidden only in the safety and well-being of all living beings, especially humans. History is filled with inhuman atrocities in the name of religion, and it continues to be in sporadic form even today. If this phrase is settled in the heart by everyone, then it should be stopped immediately.

Do not worship more than work – This phrase does not mean that worship should not be done. It means that work should not be hindered due to worship, but help should be given only in the work. Then gradually the work begins to become a pooja / worship. The work of the people who visited Dussehra was that they would allow the ceremony to be done in a grand and secure manner, but in the worship of Ravana-combustion, they forgot that work, and made a great mistake in security. If this phrase was seated deep in their minds, then perhaps giving them correct directions, maybe giving them correct directions.

Not a big master than the problem – It does not mean that the master should not be respected. Guruseva / serving master is the biggest identity of humanity. This phrase means that even blind devotion should not be done towards a guru too. There should be a deep look at the problems because they also keep guiding. In fact, the gurus also learn direction from the problems. What sometimes happens is that the master ignorant of the problem is giving wrong directions. Even if the organizers of the ceremony asked to come to the maximum number of people, even if there was less space at the venue, then people should not have come, or should have gone back after seeing the problem of more crowds. Who ones would have been angry with this act, they would have lived. Seeing the problem of absence of the police should also have to go back. Surprisingly, people climbed to the railway tracks, yet they did not see the problem of running fast train probably coming soon. For the overall security, the future problem should also be assessed. Most of the incidents happen in the future by ignoring the problem that can be seen in the future, because the problem in front is visible to everyone. People would have guessed that they would go away after seeing the car. They did not think that one problem could also be that the speed of the train was very fast, and they could not even run away seeing it. They would have also thought that they would run away by listening to the vehicle’s voice. But their limited intellect was unable to assess the potential problem that the voice of the vehicle can not be heard even between the firecrackers and the noise of the people, as happened. They also thought that if they were standing on the track for a few seconds to avoid falling down Ravana, then what would happen to them? But they could not even assess the potential problem that at times, very rare incidents happen, and in those very few seconds, the carriage can reach there, and it had reached. Then comes, give priority to problems. To avoid the big problem, a small problem should be taken. If they were also troubled by the burning heat of Ravana, then that problem should have been taken to prevent the possible life-threatening problem by going on the track. Many times it takes a lot of time to make a decision, so the brain should be prepared for that time too. If this above phrase was always held, it would probably not be an accident. Another thing about “honee / destined” is By the way, it can be very weak if you try, if it can not be avoided. Then, like the diffuse bomb, it also becomes defused. No place is free from the problem, so always be alert while keeping the mind. Most of the scientific discoveries and inventions have been done while learning from the problems. It also means that if one doesn’t walk on the true path indicated by a true master, then problems try to make him walk on the same. It also means that when a man becomes troubled and disappointed from all around, then he prefers recluse and starts yoga meditation, which brings to him spiritual fruit immediately. The same happened to Premyogi vajra, hero of this hosting website and there said eBook. It also means that in most of the cases the defective man fires long spiritual speeches. Experiential and conduct full master only teaches through his conduct, speaking minimally only through signs. One of the many meanings of this phrase is that if anyone don’t walk in line with the humanity, then he is turned right way towards humanity by various types of problems.

Not a big monastery from a householder – This phrase means that there is no big meeting place, no religious place, bigger than a householder. If this thing was sitting in their mind, they would not leave their family and not run away to the problematic area, but perform religious rituals in their hometown / neighborhood. Even if they went away, they would have kept themselves safe by keeping their family in their mind in their strong desire to return back.

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क्या अमृतसर का दशहरा-हादसा टल सकता था-

शायद टल सकता था, या कम तो जरूर ही हो सकता था, यदि प्रेमयोगी वज्र द्वारा कभी उद्गीरित निम्नलिखित चार मूलभूत सिद्धांतों को गांठ बाँध कर याद रखा जाता-

मानवता से बड़ा धर्म नहीं, काम से बढ़ कर पूजा नहीं।

समस्या से बड़ा गुरु नहीं, गृहस्थ से बड़ा मठ नहीं।।

अब हम एक-२ करके सभी वाक्यांशों का विश्लेषण करते हैं-

मानवता से बड़ा धर्म नहीं- इसका अर्थ यह नहीं है कि धर्म को नहीं मानना चाहिए। अपितु इसका अर्थ है कि धर्म मानवता के ऊपर हावी नहीं हो जाना चाहिए। यदि वे रावण-दहन की धार्मिक रस्म को निभा रहे थे, तो इसका मतलब यह नहीं है कि अपनी और औरों की सुरक्षा को नजरअंदाज कर देना चाहिए था। मानवता सभी जीवधारियों की, विशेषतः मनुष्यों की सुरक्षा व हितैषिता में ही तो छिपी हुई है। इतिहास धर्म के नाम पर अमानवीय अत्याचारों से भरा पड़ा है, और आज भी छिटपुट रूप में ऐसा होता रहता है। यदि इस वाक्यांश को सभी के द्वारा ह्रदय में बसा लिया जाए, तो इस पर तुरंत रोक लग जाए।

काम से बढ़ कर पूजा नहीं- इस वाक्यांश का यह अर्थ नहीं है कि पूजा नहीं करनी चाहिए। इसका अर्थ यह है कि पूजा के कारण काम में बाधा नहीं पहुंचनी चाहिए, अपितु काम में सहायता ही मिलनी चाहिए। फिर धीरे-२ काम भी पूजा ही बनने लगता है। दशहरा देखने आए लोगों का काम था कि वे समारोह को भव्य रूप से व सुरक्षित रूप से संपन्न होने देते, परन्तु रावण-दहन रुपी पूजा के चक्कर में वे उस काम को ही भूल गए, और सुरक्षा में भारी चूक कर बैठे। यदि यह वाक्यांश उनके मन में गहरा बैठा होता, तो शायद उन्हें सही दिशा-निर्देश देता।

समस्या से बड़ा गुरु नहीं- इसका अर्थ यह नहीं है कि गुरु का सम्मान नहीं करना चाहिए। गुरुसेवा तो मानवता की सबसे बड़ी पहचान है। इस वाक्यांश का यही अर्थ है कि अंधभक्ति तो गुरु की भी नहीं करनी चाहिए। समस्याओं पर भी गहरी नजर रहनी चाहिए, क्योंकि वे भी दिशा-निर्देशित करती रहती हैं। वास्तव में गुरु भी समस्याओं से ही दिशा-निर्देशन सीखते हैं। कई बार क्या होता है कि वास्तविक समस्या से अनजान गुरु गलत दिशा-निर्देश दे रहे होते हैं। यदि समारोह-स्थल पर कम जगह होने के बावजूद समारोह के आयोजकों ने अधिक से अधिक संख्या में लोगों से आने के लिए कहा था, तो लोगों को आना नहीं चाहिए था, या अधिक भीड़ की समस्या को देखकर वापिस चले जाना चाहिए था। जिसने नाराज होना होता, वह होता रहता। पुलिस की गैरमौजूदगी की समस्या को देखकर भी वापिस चले जाना चाहिए था। हैरानी की बात है कि लोग रेल की पटड़ी पर चढ़ गए, फिर भी उन्हें तेजी से दौड़कर आने वाली समस्या नहीं दिखी। सम्पूर्ण सुरक्षा के लिए भविष्य की समस्या का आकलन भी करके रखना चाहिए। ज्यादातर हादसे भविष्य में हो सकने वाली समस्या को नजरअंदाज करके ही होते हैं, क्योंकि सामने खड़ी समस्या तो सबको दिख ही जाती है। लोगों ने यह अनुमान लगाया होगा कि वे गाड़ी को देखकर हट जाएंगे। उन्होंने यह नहीं सोचा कि एक समस्या यह भी हो सकती है कि गाड़ी की रप्तार बहुत तेज हो, और वे उसे देख कर भी भाग न सकें। उन्होंने यह भी सोचा होगा कि गाड़ी की आवाज को सुनकर वे भाग जाएंगे। परन्तु उनकी सीमित बुद्धि उस संभावित समस्या का आकलन नहीं कर पाई कि पटाखों व लोगों के शोर के बीच में गाड़ी की आवाज नहीं भी सुनाई दे सकती है, जैसा कि हुआ भी। उन्होंने यह भी सोचा होगा कि जल कर गिरते हुए रावण से बचने के लिए यदि वे कुछ सेकंडों के लिए पटरी पर खड़े होते हैं, तो उससे क्या होगा। परन्तु वे उस संभावित समस्या का भी आकलन नहीं कर पाए कि कई बार संयोगवश बहुत दुर्लभ घटनाएं भी हो जाती हैं, और उन्हीं चंद सैकंडों में भी गाड़ी वहां पहुँच सकती है, और वह पहुँची भी। फिर आता है, समस्याओं को प्राथमिकता देना। बड़ी समस्या से बचने के लिए छोटी समस्या को झेल लेना चाहिए। यदि जलते रावण की गर्मी से वे परेशान भी हो रहे थे, तो उस परेशानी को पटरी पर जाने से संभावित जीवनघाती समस्या को रोकने के लिए झेल लेना चाहिए था। कई बार निर्णय लेने के लिए बहुत कम समय मिलता है, इसलिए दिमाग को वैसे समय के लिए भी तैयार करके रखना चाहिए। यदि इस उपरोक्त वाक्यांश को हरदम धारण किया गया होता, तो शायद यह हादसा न होता। “होनी” की बात और है। वैसे अपने प्रयास से होनी को बहुत क्षीण तो किया ही जा सकता है, यदि टाला नहीं जा सकता। फिर डिफ्यूज बम्ब की तरह होनी भी डिफ्यूज हो जाती है। कोई भी स्थान समस्या से मुक्त नहीं है, इसलिए दिमाग लगाते हुए सदैव सतर्क रहना चाहिए। सभी वैज्ञानिक आविष्कार आदि समस्याओं से सीखकर ही हुए हैं। इसका एक अर्थ यह भी है कि यदि कोई सद्गुरु की बताई हुई सही राह पर नहीं चलता है, तो समस्याऐं उसे सही राह पर चलवाने का प्रयास करती हैं। इसका यह मतलब भी है कि जब व्यक्ति चारों ओर से समस्याओं व अपेक्षाओं का शिकार हो जाता है, तब वह एकांत के आश्रय से योगसाधना करता है और आध्यात्मिक उत्कर्ष को प्राप्त करता है। यही प्रेमयोगी वज्र के साथ भी हुआ, जो इस मेजबानी-वेबसाइट व वहां उल्लेखित ई-पुस्तक का नायक है। इसका एक अर्थ यह भी है कि अधिकांशतः दोषपूर्ण व्यक्ति ही खाली लम्बे-2 उपदेश देता है, असली गुरु तो अनुभवपूर्ण होता है, और अपने आचरण से ही सिखाता हुआ इशारों में ही बातें करता है। इस अनेकार्थक छंद का एक अर्थ यह भी है कि यदि कोई व्यक्ति मानवता के रास्ते पर नहीं चलता है, तब अनेक प्रकार की समस्याएं उसे सही रास्ते पर लाने का प्रयास करती हैं।

गृहस्थ से बड़ा मठ नहीं- इस वाक्यांश का यह अर्थ है कि गृहस्थ से बड़ा कोई सभा-स्थल नहीं, कोई धार्मिक-स्थल नहीं। यदि यह बात उनके मन में बैठी होती, तो वे अपने परिवार को छोड़कर वैसे समस्याग्रस्त क्षेत्र की ओर पलायन न करके अपने घर-पड़ौस में ही धार्मिक रस्म निभाते। और यदि चले भी जाते, तो भी अपने परिवार में वापिस लौटने की तीव्र ख्वाहिश रखते हुए अपने को सुरक्षित बचा कर रखते।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। धन्यवादम।

BURNING RAVANA- DEEP SECRET HIDDEN INSIDE / रावण दहन- एक रहस्यात्मक प्रथा

It is Dushehara festival of Hindus / descendants of Aryans today. Ravana, a human-rascal of Ramayana-period is burnt on this day. Many people see it superficially and think that it is merely a ancient happening. However the truth is that it has deep meaning inside. I do not rule out the truth of the ancient story, but I see more truth in the collateral non dual- tantric message that it gives. Actually, the entire nature is present in the form of a beautiful woman. Whatever there is happening inside the body of a woman, that all is happening in a similar way inside the nature too, nothing else. It is a tantric and vedic truth thad has been further proved scientifically by Premyogi vajra in his tantric book, Shareeravigyaan darshan. Ignorant people exploit this nature in a bad manner and with a bad attitude. God Rama always in union with his nature can not tolerate this and thus never allow such people to gain self realization to enter his abode. Therefore such people are burnt by physical fire on there demise for they being deeply identified with their physical bodies. So the message is clear that love the nature and its creatures. The entire Aryan civilization is based on this fundamental guideline. God can never be approached directly without satisfying his nature. It is a deep tantric secret that also demystifies Kundalini more or less. That is why nature-worship is so much abundant in Aryan lifestyle. Today, the world is in great danger. The nature has been over exploited by the human. The result of it is global warming. If it continues, there would be disasters in every field of life. Beautiful Venice city would be submerged fully inside the ocean. So all the coastal areas. Therefore it is right time now to adopt Aryan practices and to worship the nature like those. May be the nature along with her consort, God become pleased and give us the right direction to follow, and also dilute down the disasters little or more.

The ancient story that Ravana had stolen Seetaa, the wife of Lord Rama is a metaphor type. The one disrespecting woman or nature can not please the God. Hanuman, the monkey god and servant of Seetaa is the metaphor of creatures inside the nature. He helped god Rama means that all creatures except of willfully ignorant human beings are innocents. Rama took help of Hanuman to save Seetaa means that when nature is exploited by human, then invisible God makes the other creatures outnumbered thus creating problems for selfish human beings. In this way, God teaches a good lesson to human and so he starts saving the nature. It is entirely similarly seen today, what was happening there thousands of years ago, in the Ramayana-age .

So very-2 happy Dushehara to all of you.

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आज आर्यों के वंशजों / हिन्दुओं  का त्यौहार दशहरा है। रावण, रामायण काल ​​का मानव-राक्षस इस दिन जला दिया जाता है। बहुत से लोग इसे सतही रूप से देखते हैं, और सोचते हैं कि यह केवल एक प्राचीन घटना है। हालांकि सच यह है कि इसमें गहरा अर्थ छुपा हुआ है। मैं प्राचीन कहानी की सच्चाई से इंकार नहीं करता हूं, लेकिन मैं इसे संपार्श्विक अद्वैत-तंत्र के उस संदेश के रूप में अधिक सत्य देखता हूं, जो यह देता है। असल में, पूरी प्रकृति एक सुंदर महिला के रूप में मौजूद है। किसी भी महिला के शरीर में जो भी हो रहा है, वह सब प्रकृति के अंदर भी इसी तरह से हो रहा है, और कुछ नहीं। यह एक तांत्रिक और वैदिक सत्य है, जिसे प्रेमयोगी वज्र ने अपनी तांत्रिक पुस्तक, शरीरविज्ञान दर्शन में वैज्ञानिक रूप से बखूबी साबित कर दिया है। अज्ञानी लोग इस प्रकृति का खराब तरीके से और बुरे व्यवहार के साथ शोषण करते हैं। भगवान राम जो हमेशा अपनी प्रकृति के साथ मिलकर रहते हैं, वे इसे बर्दाश्त नहीं कर सकते हैं, और इस तरह ऐसे लोगों को कभी भी अपने निवास में प्रवेश करने के लिए आत्मज्ञान प्राप्त करने की इजाजत नहीं देते हैं। इसलिए ऐसे लोगों को अंत में भौतिक आग से जला दिया जाता है, क्योंकि वे अपने भौतिक निकायों / शरीरों के साथ गहराई से / आसक्ति से चिपके होते हैं। तो संदेश स्पष्ट है कि प्रकृति और उसके प्राणियों से प्यार करना चाहिए। संपूर्ण आर्य सभ्यता इस मौलिक दिशानिर्देश पर ही आधारित है। भगवान को उनकी प्रकृति को संतुष्ट किए बिना, सीधे प्राप्त नहीं किया जा सकता है। यह एक गहरा तांत्रिक रहस्य है, जो कुण्डलिनी को भी रहस्योद्घाटित करता है। यही कारण है कि आर्य जीवनशैली में प्रकृति-पूजा इतनी प्रचुर मात्रा में है। आज दुनिया बहुत खतरे में है। प्रकृति का मानव द्वारा शोषण किया गया है। इसका परिणाम ग्लोबल वार्मिंग है। यदि यह जारी रहता है, तो जीवन के हर क्षेत्र में आपदाएं होंगी। सुंदर वेनिस शहर समुद्र के अंदर पूरी तरह से डूब जाएगा। सभी तटीय क्षेत्रों के साथ ऐसा ही होगा। इसलिए आर्यन प्रथाओं को अपनाने और उनकी तरह प्रकृति की पूजा करने के लिए यह सही समय है। हो सकता है कि प्रकृति व उसके सदैव साथ रहने वाले उसके प्रेमी, भगवान प्रसन्न हो जाएं, और हमें प्रकृति को बचाने में सही दिशा-निर्देशन प्रदान करें, और आपदाओं से भी थोड़ी राहत दे दें।

प्राचीन कहानी कि रावण ने भगवान राम की पत्नी सीता को चुरा लिया था, एक रूपक प्रकार की है। जो महिला या प्रकृति का अपमान करता है, वह भगवान को  प्रसन्न नहीं कर सकता है। हनुमान, बंदर-देवता और सीता का नौकर, प्रकृति के भीतर प्राणियों का रूपक है। उसने भगवान राम की मदद की, इसका अर्थ है कि जानबूझकर अनजान बने मनुष्यों को छोड़कर सभी प्राणी निर्दोष हैं। राम ने सीता को बचाने के लिए हनुमान की मदद ली, इसका मतलब है कि जब मनुष्य द्वारा प्रकृति का शोषण किया जाता है, तो अदृश्य भगवान अन्य प्राणियों को अधिक से अधिक बनाता है, जिससे स्वाभाविक ही मनुष्यों के लिए अधिक से अधिक समस्याएं पैदा हो जाती हैं। उसे उससे अच्छा सबक मिलता है, और वह प्रकृति को बचाने लग जाता है। यह पूरी तरह से आज भी वैसा ही देखा जा रहा है, जैसा कि हजारों साल पूर्व के रामायण-काल में घटित हो रहा था।

इसलिए आप सभी को दशहरे की हार्दिक शुभकामनाएं।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। धन्यवादम।