The Hidden Meaning of the Bells on the Door: Trust, Love, Tantra, Kundalini, and the Sound of Inner Awakening

A Simple Act of Hospitality That Revealed an Entire Spiritual Journey

Some experiences enter our lives quietly, almost unnoticed, yet within a few hours they begin revealing meanings far deeper than the event itself. They remind us that life often speaks through ordinary objects long before we understand its language. One such experience has remained with me ever since.

My old friend recently accommodated me in a room whose doorway was beautifully decorated with hanging bells. The room appeared to contain valuable belongings, yet he welcomed me with complete openness, leaving no trace of suspicion or hesitation. His gesture was not merely one of hospitality. It was an expression of trust. At that moment I simply appreciated his warmth, but within hours something extraordinary happened. The room remained the same, the bells remained the same, and the host remained the same. Only my perception changed. Suddenly, everything around me began revealing another dimension. What had seemed like a pleasant memory quietly transformed into a living lesson in Tantra, Kundalini, and consciousness.

The Greatest Treasure Was Never Inside the Room

Most people would naturally think that the valuables inside the room were its expensive possessions. Today I see the situation very differently. Whether costly objects were actually present or not has become almost irrelevant. The greatest wealth in that room was not material. It was the priceless trust with which another human being opened the door of both his room and his heart. Material possessions may have a market value, but trust has no price. The willingness to leave another person alone among one’s belongings without fear is itself a priceless gift. That invisible treasure remained with me long after I had forgotten every physical detail of the room.

The Bells Could Tell Many Different Stories

Those small bells hanging on the doorway gradually became the center of my contemplation. At first they appeared to be nothing more than attractive decorations. Then my mind smiled at another possibility. One could humorously imagine them as the simplest security system ever invented. Every time the guest entered or left the room, the bells faithfully announced his movements. If the guest quietly decided to leave carrying expensive belongings inside his bag, the bells would probably reveal the secret before anyone else could. The thought itself was amusing, but it lasted only for a moment because another interpretation appeared almost immediately.

Perhaps those bells had nothing to do with suspicion at all. Perhaps they simply informed the host that his guest had awakened, stepped outside, or returned safely. Every gentle chime gave him another opportunity to ask whether I had eaten, whether I needed tea, whether I was comfortable, or whether anything else could make my stay more pleasant. The same bells that one person might interpret as surveillance could equally be understood as expressions of care. The object never changes. Consciousness changes. A suspicious mind discovers suspicion. A humorous mind discovers comedy. A loving mind discovers affection. A spiritual seeker discovers symbols.

When Decorative Bells Became the Ghanta

Within only a few hours another realization unfolded. Those bells were no longer merely decorative ornaments hanging from a doorway. They had become the Ghanta of Tantra. The moment Ghanta appeared within my contemplation, another symbol naturally emerged beside it—the Vajra. Suddenly the memory of that room connected itself with my own spiritual journey. What had begun as ordinary hospitality quietly transformed into a profound tantric metaphor.

Trust, Love, and Surrender Form the First Tantric Union

As I reflected more deeply, I realized that no authentic tantric journey begins merely with physical union. Before the body can unite meaningfully, something much deeper must unite first. Trust opens the first door. Love opens the second. Surrender opens the third. Only when trust becomes complete, love becomes unconditional, and surrender becomes effortless does the true tantric pair begin to emerge. It is this invisible union that prepares the ground for authentic tantric meditation. Without these foundations, outer union remains only physical. With them, the same union gradually becomes spiritual.

When Vajra Meets the Bell

The symbolism now became remarkably clear to me. The receptive Bell remains silent by itself. The phallic Vajra, representing the masculine principle, likewise remains silent alone. Only in their symbolic union does the Bell begin to ring. Only when Vajra and Bell unite does resonance begin. Yet this ringing is not immediate. Just as genuine spiritual awakening cannot be forced, neither does the symbolic bell begin ringing at the very first meeting. It is prolonged practice, deepening trust, maturing love, complete surrender, disciplined meditation, and inner purification that gradually awaken the resonance. The true ringing does not arise from metal striking metal. It arises from consciousness entering its own deeper dimensions.

The Ringing That Cannot Be Heard by the Ears

The longer I contemplated this symbolism, the more clearly I understood that the ringing of the Bell was never merely an external sound. It represented the subtle inner resonance that gradually becomes perceptible during sustained tantric and yogic practice. This is the beginning of the unstruck sound, the Anāhata Nāda. It is not produced by external impact but arises spontaneously within consciousness itself. As this subtle current deepens, the practitioner gradually becomes aware of an entirely different dimension of meditation.

The Awakening of Kundalini

In my own experience, sacred sexual union became the doorway through which this inner journey began. It was never merely an act of physical intimacy. It became the catalyst for awakening. Through prolonged tantric practice, the symbolic union of Vajra and Bell gradually expressed itself as an inner current flowing through the Sushumnā Nāḍī. As this subtle flow strengthened, Kundalini awakened. With that awakening came the direct recognition of the Self. For me, self-realization was not the conclusion of the journey but the beginning of a far greater one.

Beyond Self-Realization

The journey did not end with Kundalini awakening. Continued practice under the necessary inner conditions gradually revealed deeper stages of yogic experience. The natural suspension of breath known as Kevala Kumbhaka emerged spontaneously rather than through force. As meditation matured further, consciousness appeared to move beyond even this into a state that I can only describe as the profound silence traditionally associated with Nirvikalpa Samadhi. The experience was extremely brief, occurring only a few times, and so subtle that I still remain uncertain whether it was truly Nirvikalpa Samadhi or only a fleeting glimpse of that state. Whatever it was, it left a deep and lasting impression on my spiritual journey. These stages unfolded as living experiences rather than philosophical concepts. They taught me that the path of Tantra extends far beyond its outer forms. What begins as love and surrender gradually becomes meditation. Meditation becomes awakening. Awakening becomes silence. Silence finally becomes the direct experience of limitless consciousness.

The Hidden Meaning of the Bells

Today, whenever I remember those bells, I no longer see only decorations hanging from a doorway. I see trust becoming love, love becoming surrender, surrender becoming tantric meditation, meditation becoming the symbolic union of Vajra and Bell, that union gradually giving birth to the subtle resonance of the Anāhata Nāda, the current ascending through the Sushumnā, Kundalini awakening into Self-realization, and the continuing journey toward Kevala Kumbhaka and Nirvikalpa Samadhi. Yet none of these deeper meanings erase the outer event. The room was still a room. The host was still a gracious host. The bells were still ordinary bells. They simply became mirrors reflecting increasingly deeper layers of consciousness.

Perhaps this is how hidden meanings always reveal themselves. Life first offers us an experience. Understanding follows. A simple act of hospitality becomes a lesson in trust. Trust blossoms into love. Love matures into surrender. Surrender opens the gateway to Tantra. Tantra awakens meditation. Meditation gives voice to the silent Bell. The Bell begins to ring within. The ringing becomes the subtle current of the Sushumnā. The current awakens Kundalini. Kundalini reveals the Self. Continued practice carries consciousness beyond breath into Kevala Kumbhaka and ultimately into Nirvikalpa Samadhi. The bells hanging on that doorway have long since fallen silent in the outer world, yet within me their resonance continues even today, reminding me that the deepest spiritual teachings often arrive disguised as the simplest moments of ordinary life.

BURNING RAVANA- DEEP SECRET HIDDEN INSIDE / रावण दहन- एक रहस्यात्मक प्रथा

It is Dushehara festival of Hindus / descendants of Aryans today. Ravana, a human-rascal of Ramayana-period is burnt on this day. Many people see it superficially and think that it is merely a ancient happening. However the truth is that it has deep meaning inside. I do not rule out the truth of the ancient story, but I see more truth in the collateral non dual- tantric message that it gives. Actually, the entire nature is present in the form of a beautiful woman. Whatever there is happening inside the body of a woman, that all is happening in a similar way inside the nature too, nothing else. It is a tantric and vedic truth thad has been further proved scientifically by Premyogi vajra in his tantric book, Shareeravigyaan darshan. Ignorant people exploit this nature in a bad manner and with a bad attitude. God Rama always in union with his nature can not tolerate this and thus never allow such people to gain self realization to enter his abode. Therefore such people are burnt by physical fire on there demise for they being deeply identified with their physical bodies. So the message is clear that love the nature and its creatures. The entire Aryan civilization is based on this fundamental guideline. God can never be approached directly without satisfying his nature. It is a deep tantric secret that also demystifies Kundalini more or less. That is why nature-worship is so much abundant in Aryan lifestyle. Today, the world is in great danger. The nature has been over exploited by the human. The result of it is global warming. If it continues, there would be disasters in every field of life. Beautiful Venice city would be submerged fully inside the ocean. So all the coastal areas. Therefore it is right time now to adopt Aryan practices and to worship the nature like those. May be the nature along with her consort, God become pleased and give us the right direction to follow, and also dilute down the disasters little or more.

The ancient story that Ravana had stolen Seetaa, the wife of Lord Rama is a metaphor type. The one disrespecting woman or nature can not please the God. Hanuman, the monkey god and servant of Seetaa is the metaphor of creatures inside the nature. He helped god Rama means that all creatures except of willfully ignorant human beings are innocents. Rama took help of Hanuman to save Seetaa means that when nature is exploited by human, then invisible God makes the other creatures outnumbered thus creating problems for selfish human beings. In this way, God teaches a good lesson to human and so he starts saving the nature. It is entirely similarly seen today, what was happening there thousands of years ago, in the Ramayana-age .

So very-2 happy Dushehara to all of you.

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आज आर्यों के वंशजों / हिन्दुओं  का त्यौहार दशहरा है। रावण, रामायण काल ​​का मानव-राक्षस इस दिन जला दिया जाता है। बहुत से लोग इसे सतही रूप से देखते हैं, और सोचते हैं कि यह केवल एक प्राचीन घटना है। हालांकि सच यह है कि इसमें गहरा अर्थ छुपा हुआ है। मैं प्राचीन कहानी की सच्चाई से इंकार नहीं करता हूं, लेकिन मैं इसे संपार्श्विक अद्वैत-तंत्र के उस संदेश के रूप में अधिक सत्य देखता हूं, जो यह देता है। असल में, पूरी प्रकृति एक सुंदर महिला के रूप में मौजूद है। किसी भी महिला के शरीर में जो भी हो रहा है, वह सब प्रकृति के अंदर भी इसी तरह से हो रहा है, और कुछ नहीं। यह एक तांत्रिक और वैदिक सत्य है, जिसे प्रेमयोगी वज्र ने अपनी तांत्रिक पुस्तक, शरीरविज्ञान दर्शन में वैज्ञानिक रूप से बखूबी साबित कर दिया है। अज्ञानी लोग इस प्रकृति का खराब तरीके से और बुरे व्यवहार के साथ शोषण करते हैं। भगवान राम जो हमेशा अपनी प्रकृति के साथ मिलकर रहते हैं, वे इसे बर्दाश्त नहीं कर सकते हैं, और इस तरह ऐसे लोगों को कभी भी अपने निवास में प्रवेश करने के लिए आत्मज्ञान प्राप्त करने की इजाजत नहीं देते हैं। इसलिए ऐसे लोगों को अंत में भौतिक आग से जला दिया जाता है, क्योंकि वे अपने भौतिक निकायों / शरीरों के साथ गहराई से / आसक्ति से चिपके होते हैं। तो संदेश स्पष्ट है कि प्रकृति और उसके प्राणियों से प्यार करना चाहिए। संपूर्ण आर्य सभ्यता इस मौलिक दिशानिर्देश पर ही आधारित है। भगवान को उनकी प्रकृति को संतुष्ट किए बिना, सीधे प्राप्त नहीं किया जा सकता है। यह एक गहरा तांत्रिक रहस्य है, जो कुण्डलिनी को भी रहस्योद्घाटित करता है। यही कारण है कि आर्य जीवनशैली में प्रकृति-पूजा इतनी प्रचुर मात्रा में है। आज दुनिया बहुत खतरे में है। प्रकृति का मानव द्वारा शोषण किया गया है। इसका परिणाम ग्लोबल वार्मिंग है। यदि यह जारी रहता है, तो जीवन के हर क्षेत्र में आपदाएं होंगी। सुंदर वेनिस शहर समुद्र के अंदर पूरी तरह से डूब जाएगा। सभी तटीय क्षेत्रों के साथ ऐसा ही होगा। इसलिए आर्यन प्रथाओं को अपनाने और उनकी तरह प्रकृति की पूजा करने के लिए यह सही समय है। हो सकता है कि प्रकृति व उसके सदैव साथ रहने वाले उसके प्रेमी, भगवान प्रसन्न हो जाएं, और हमें प्रकृति को बचाने में सही दिशा-निर्देशन प्रदान करें, और आपदाओं से भी थोड़ी राहत दे दें।

प्राचीन कहानी कि रावण ने भगवान राम की पत्नी सीता को चुरा लिया था, एक रूपक प्रकार की है। जो महिला या प्रकृति का अपमान करता है, वह भगवान को  प्रसन्न नहीं कर सकता है। हनुमान, बंदर-देवता और सीता का नौकर, प्रकृति के भीतर प्राणियों का रूपक है। उसने भगवान राम की मदद की, इसका अर्थ है कि जानबूझकर अनजान बने मनुष्यों को छोड़कर सभी प्राणी निर्दोष हैं। राम ने सीता को बचाने के लिए हनुमान की मदद ली, इसका मतलब है कि जब मनुष्य द्वारा प्रकृति का शोषण किया जाता है, तो अदृश्य भगवान अन्य प्राणियों को अधिक से अधिक बनाता है, जिससे स्वाभाविक ही मनुष्यों के लिए अधिक से अधिक समस्याएं पैदा हो जाती हैं। उसे उससे अच्छा सबक मिलता है, और वह प्रकृति को बचाने लग जाता है। यह पूरी तरह से आज भी वैसा ही देखा जा रहा है, जैसा कि हजारों साल पूर्व के रामायण-काल में घटित हो रहा था।

इसलिए आप सभी को दशहरे की हार्दिक शुभकामनाएं।

यदि आपने इस लेख/पोस्ट को पसंद किया तो कृपया इस वार्तालाप/ब्लॉग को अनुसृत/फॉलो करें, व साथ में अपना विद्युतसंवाद पता/ई-मेल एड्रेस भी दर्ज करें, ताकि इस ब्लॉग के सभी नए लेख एकदम से सीधे आपतक पहुंच सकें। धन्यवादम।

Is vegetarianism must for awakening- क्या आत्मजागरण के लिए शाकाहारी होना जरूरी है

Many people ask me such questions if they should continue or leave the non veg  to get awakened. Actually it’s not the non vegetarianism that is harmful but mental attitude adopted with that. This is tantra if attitude is nondual. You can read  Understanding non duality. Panchmakaras ie. Five Ms of tantra including the non vegetarianism are the most powerful source of mental energy. That energy if directed with the nondual attitude to the kundalini, then awaken her, otherwise bury her further deep. Nondual attitude demands a balance in life and likewise makes a life balanced too if adopted. So then a man with it uses the non veg as per his minimum body needs and not as per his two inches long tongue only.

क्या आत्मजागरण के लिए शाकाहारी होना जरूरी है

बहुत से लोग मुझसे ऐसे प्रश्न पूछते हैं कि क्या उन्हें जागृत होने के लिए नॉनवेज / मांसाहार को जारी रखना चाहिए या छोड़ देना चाहिए। दरअसल यह मांसाहार नहीं है, जो अधिक हानिकारक है, अपितु यह मानसिक द्वैत-दृष्टिकोण है, जो खराब है। यदि इसके साथ रवैया अद्वैतात्मक है, तब यह तंत्र है। आप अद्वैत को समझना चाहते हैं, तो इस पूर्वोक्त लिंक पर पढ़ सकते हैं। पंचमाकर यानी मांसाहार समेत तंत्र के पांच एम मानसिक ऊर्जा के सबसे शक्तिशाली स्रोत हैं। उनसे उद्भूत वह प्रचंड मानसिक ऊर्जा अगर अद्वैतपूर्ण दृष्टिकोण के साथ कुंडलिनी के ऊपर निर्देशित होती है, तो उसे जागृत कर देती है, अन्यथा उसे और अधिक गहराई में दफन कर देती है। अद्वैतपूर्ण रवैया जीवन में संतुलन की मांग करता है, और इसी तरह वह जीवन को भी संतुलित बना देता है, यदि उसे अपनाया जाए। इसलिए उस अद्वैतपूर्ण-दृष्टिकोण के साथ एक आदमी अपने शरीर की न्यूनतम जरूरतों के अनुसार ही आमिषाहार का उपयोग करता है, न कि केवल दो इंच की लंबी अपनी जीभ के अनुसार।