Tag: self realization

The Hidden Meaning of the Bells on the Door: Trust, Love, Tantra, Kundalini, and the Sound of Inner Awakening

A Simple Act of Hospitality That Revealed an Entire Spiritual Journey

Some experiences enter our lives quietly, almost unnoticed, yet within a few hours they begin revealing meanings far deeper than the event itself. They remind us that life often speaks through ordinary objects long before we understand its language. One such experience has remained with me ever since.

My old friend recently accommodated me in a room whose doorway was beautifully decorated with hanging bells. The room appeared to contain valuable belongings, yet he welcomed me with complete openness, leaving no trace of suspicion or hesitation. His gesture was not merely one of hospitality. It was an expression of trust. At that moment I simply appreciated his warmth, but within hours something extraordinary happened. The room remained the same, the bells remained the same, and the host remained the same. Only my perception changed. Suddenly, everything around me began revealing another dimension. What had seemed like a pleasant memory quietly transformed into a living lesson in Tantra, Kundalini, and consciousness.

The Greatest Treasure Was Never Inside the Room

Most people would naturally think that the valuables inside the room were its expensive possessions. Today I see the situation very differently. Whether costly objects were actually present or not has become almost irrelevant. The greatest wealth in that room was not material. It was the priceless trust with which another human being opened the door of both his room and his heart. Material possessions may have a market value, but trust has no price. The willingness to leave another person alone among one’s belongings without fear is itself a priceless gift. That invisible treasure remained with me long after I had forgotten every physical detail of the room.

The Bells Could Tell Many Different Stories

Those small bells hanging on the doorway gradually became the center of my contemplation. At first they appeared to be nothing more than attractive decorations. Then my mind smiled at another possibility. One could humorously imagine them as the simplest security system ever invented. Every time the guest entered or left the room, the bells faithfully announced his movements. If the guest quietly decided to leave carrying expensive belongings inside his bag, the bells would probably reveal the secret before anyone else could. The thought itself was amusing, but it lasted only for a moment because another interpretation appeared almost immediately.

Perhaps those bells had nothing to do with suspicion at all. Perhaps they simply informed the host that his guest had awakened, stepped outside, or returned safely. Every gentle chime gave him another opportunity to ask whether I had eaten, whether I needed tea, whether I was comfortable, or whether anything else could make my stay more pleasant. The same bells that one person might interpret as surveillance could equally be understood as expressions of care. The object never changes. Consciousness changes. A suspicious mind discovers suspicion. A humorous mind discovers comedy. A loving mind discovers affection. A spiritual seeker discovers symbols.

When Decorative Bells Became the Ghanta

Within only a few hours another realization unfolded. Those bells were no longer merely decorative ornaments hanging from a doorway. They had become the Ghanta of Tantra. The moment Ghanta appeared within my contemplation, another symbol naturally emerged beside it—the Vajra. Suddenly the memory of that room connected itself with my own spiritual journey. What had begun as ordinary hospitality quietly transformed into a profound tantric metaphor.

Trust, Love, and Surrender Form the First Tantric Union

As I reflected more deeply, I realized that no authentic tantric journey begins merely with physical union. Before the body can unite meaningfully, something much deeper must unite first. Trust opens the first door. Love opens the second. Surrender opens the third. Only when trust becomes complete, love becomes unconditional, and surrender becomes effortless does the true tantric pair begin to emerge. It is this invisible union that prepares the ground for authentic tantric meditation. Without these foundations, outer union remains only physical. With them, the same union gradually becomes spiritual.

When Vajra Meets the Bell

The symbolism now became remarkably clear to me. The receptive Bell remains silent by itself. The phallic Vajra, representing the masculine principle, likewise remains silent alone. Only in their symbolic union does the Bell begin to ring. Only when Vajra and Bell unite does resonance begin. Yet this ringing is not immediate. Just as genuine spiritual awakening cannot be forced, neither does the symbolic bell begin ringing at the very first meeting. It is prolonged practice, deepening trust, maturing love, complete surrender, disciplined meditation, and inner purification that gradually awaken the resonance. The true ringing does not arise from metal striking metal. It arises from consciousness entering its own deeper dimensions.

The Ringing That Cannot Be Heard by the Ears

The longer I contemplated this symbolism, the more clearly I understood that the ringing of the Bell was never merely an external sound. It represented the subtle inner resonance that gradually becomes perceptible during sustained tantric and yogic practice. This is the beginning of the unstruck sound, the Anāhata Nāda. It is not produced by external impact but arises spontaneously within consciousness itself. As this subtle current deepens, the practitioner gradually becomes aware of an entirely different dimension of meditation.

The Awakening of Kundalini

In my own experience, sacred sexual union became the doorway through which this inner journey began. It was never merely an act of physical intimacy. It became the catalyst for awakening. Through prolonged tantric practice, the symbolic union of Vajra and Bell gradually expressed itself as an inner current flowing through the Sushumnā Nāḍī. As this subtle flow strengthened, Kundalini awakened. With that awakening came the direct recognition of the Self. For me, self-realization was not the conclusion of the journey but the beginning of a far greater one.

Beyond Self-Realization

The journey did not end with Kundalini awakening. Continued practice under the necessary inner conditions gradually revealed deeper stages of yogic experience. The natural suspension of breath known as Kevala Kumbhaka emerged spontaneously rather than through force. As meditation matured further, consciousness appeared to move beyond even this into a state that I can only describe as the profound silence traditionally associated with Nirvikalpa Samadhi. The experience was extremely brief, occurring only a few times, and so subtle that I still remain uncertain whether it was truly Nirvikalpa Samadhi or only a fleeting glimpse of that state. Whatever it was, it left a deep and lasting impression on my spiritual journey. These stages unfolded as living experiences rather than philosophical concepts. They taught me that the path of Tantra extends far beyond its outer forms. What begins as love and surrender gradually becomes meditation. Meditation becomes awakening. Awakening becomes silence. Silence finally becomes the direct experience of limitless consciousness.

The Hidden Meaning of the Bells

Today, whenever I remember those bells, I no longer see only decorations hanging from a doorway. I see trust becoming love, love becoming surrender, surrender becoming tantric meditation, meditation becoming the symbolic union of Vajra and Bell, that union gradually giving birth to the subtle resonance of the Anāhata Nāda, the current ascending through the Sushumnā, Kundalini awakening into Self-realization, and the continuing journey toward Kevala Kumbhaka and Nirvikalpa Samadhi. Yet none of these deeper meanings erase the outer event. The room was still a room. The host was still a gracious host. The bells were still ordinary bells. They simply became mirrors reflecting increasingly deeper layers of consciousness.

Perhaps this is how hidden meanings always reveal themselves. Life first offers us an experience. Understanding follows. A simple act of hospitality becomes a lesson in trust. Trust blossoms into love. Love matures into surrender. Surrender opens the gateway to Tantra. Tantra awakens meditation. Meditation gives voice to the silent Bell. The Bell begins to ring within. The ringing becomes the subtle current of the Sushumnā. The current awakens Kundalini. Kundalini reveals the Self. Continued practice carries consciousness beyond breath into Kevala Kumbhaka and ultimately into Nirvikalpa Samadhi. The bells hanging on that doorway have long since fallen silent in the outer world, yet within me their resonance continues even today, reminding me that the deepest spiritual teachings often arrive disguised as the simplest moments of ordinary life.

Why I Chose Inner Awakening Over the Politics of Power: My Journey Through Sharirvigyan Darshan, Nonduality, and Everyday Life

Why I Always Remained Away from the Politics of the Crown

Throughout my life, many people have wondered why I always remained away from the politics of the crown. The answer was never that I disliked leadership, authority, prosperity, or responsibility. Neither did I consider worldly success to be inferior to spirituality. My journey simply moved in a different direction.

From the beginning, my interest was less in acquiring power and more in understanding life itself. As years passed, my attention gradually shifted toward the study of consciousness, meditation, and the direct experience of existence. Politics generally demands continuous attention toward public expectations, influence, organization, strategy, competition, and visible achievements. My own mind was increasingly drawn toward contemplation. Both directions require enormous energy, and gradually I realized that my energy was naturally flowing elsewhere.

The Birth of Sharirvigyan Darshan

Nearly three decades ago, an intuitive understanding emerged within me which I later called Sharirvigyan Darshan. It was not a carefully designed philosophical system. I did not sit down with the intention of creating a new philosophy. Rather, it appeared almost like a seed. Looking back today, I feel that the philosophy arose intuitively before I fully understood its future implications.

I intentionally kept it flexible. It was never meant to become another rigid doctrine or sect. It was meant to remain a seed that different individuals could mould according to their own temperament, profession, culture, and circumstances. The philosophy was even published in a university magazine and remained openly available.

Today, after almost thirty years, I find that perhaps I myself have benefited from it the most. Initially this puzzled me. Why had I rarely heard others describe how deeply it had transformed them?

Gradually I understood something important. A philosophy can provide direction, principles, and even practical methods. It cannot live a person’s life on their behalf.

Philosophy Gives Direction, Practice Gives Transformation

Every scripture can offer theory. Some scriptures even provide remarkably practical methods. Yet every individual must eventually walk the path personally.

No philosophy can meditate for us.

No scripture can observe our thoughts for us.

No Guru can permanently replace our own direct experience.

A map shows the destination but never walks the journey.

Perhaps Sharirvigyan Darshan fulfilled exactly this role. It remained a seed. A seed never forces itself to become a tree. The receiver must nourish it through practice, reflection, observation, failures, corrections, and continuous living.

This may explain why millions read great scriptures while relatively few undergo profound transformation. Reading is only the beginning. Living is the real experiment.

Did My Inner Consciousness Become My Guru?

Sometimes I wonder whether I was really the author of Sharirvigyan Darshan. It appeared naturally rather than intellectually.

As years passed, I found myself repeatedly returning to its principles. I walked upon the very path that had emerged through me. This raises an interesting possibility in my own mind.

Perhaps my deeper consciousness first expressed itself through this philosophy and later continued guiding me through it.

During meditation, the living Guru gradually transformed into an inner meditation image. That image was never merely a memory. It functioned like a silent reference point. Whenever confusion appeared, contemplation of that inner presence often brought clarity without deliberate reasoning.

Whether one interprets this as the inner Guru, awakened intuition, deeper consciousness, divine grace, or simply psychological integration is a matter of philosophical language. My experience remains the same. The outer Guru gradually became an inner guide.

Could Everyone Have Benefited?

Sometimes I have wondered what might have happened if many people had sincerely lived according to this philosophy.

The philosophy itself was universal. It was never limited to any religion, caste, nationality, profession, or social group. Its greatest strength was flexibility. The external expression could vary completely from person to person. Only the basic orientation of the mind needed to change.

I cannot claim that everyone would certainly have attained awakening. Every individual grows differently. Yet I genuinely feel that sincere practice could have brought profound spiritual upliftment to many people.

The philosophy never asked anyone to imitate another person. It simply invited a different way of seeing life.

The Difficulty of Modern Spiritual Life

Modern people often expect immediate results.

Even in spirituality, many unconsciously expect the Guru to walk on their behalf. They admire the teacher, attend discourses, collect books, worship photographs, or repeat beautiful words. Yet the real transformation begins only when the seeker personally begins walking.

No Guru can meditate for another person.

No Guru can dissolve another person’s attachments.

The Guru can inspire, guide, encourage, and sometimes accelerate the journey, but the walking always remains personal.

Perhaps that is why I never wanted followers. I wanted fellow travellers.

Prosperity Was Never My Enemy

One misunderstanding that often arises regarding spirituality is that awakening demands rejection of material prosperity.

This was never my understanding.

I never opposed physical prosperity.

I never considered wealth sinful.

I never believed comfort was an obstacle in itself.

Rather, I felt that prosperity should remain rooted in humanity, ethical responsibility, Sharirvigyan Darshan, and the broader insights that later matured into what I call Quantum Darshan.

Material development without humanity eventually creates imbalance. Spirituality without practical responsibility becomes equally incomplete.

The ideal is integration.

Why I Did Not Become Very Prosperous

At the same time, I also recognize another reality in my own life.

As my understanding gradually became more nondual and detached, much of my available energy naturally flowed toward contemplation, meditation, writing, understanding consciousness, fulfilling my professional duties sincerely, and living with greater awareness.

Because of this, I simply did not pursue material opportunities with the same intensity as many enthusiastic material achievers, including many of my own colleagues.

This does not mean I sacrificed prosperity in order to become awakened.

The sequence was almost the opposite.

As nondual understanding matured, attachment to continuously acquiring more naturally weakened. I received enough for a comfortable and dignified life. Beyond that, my deepest satisfaction increasingly came from inner clarity rather than external accumulation.

Looking back, I do not regret the opportunities I missed.

I feel grateful that life provided enough while simultaneously allowing me to pursue what gradually became the highest aim of my life—awakening, self-realization, and living an increasingly nondual lifestyle.

Leadership and Public Expectations

I never contested elections.

Not because I hated the crown.

Not because leadership itself was wrong.

Rather, I sensed that public leadership often carries expectations that did not match my inner direction.

Many people naturally expect leaders to continuously increase visible prosperity, development, and material opportunities. These expectations are understandable because societies need practical progress.

My own vision, however, gradually became broader. I wanted prosperity along with humanity, ethical responsibility, and spiritual insight.

I felt that this vision might not easily fit the expectations commonly placed upon political leadership.

Perhaps there would have been misunderstanding.

Perhaps disappointment.

Perhaps criticism.

My inner calling was quietly moving elsewhere.

The Crowd and Individuality

Another realization gradually emerged.

Coming to the top of a crowd often creates pressure to become what the crowd expects.

Whether in politics, public life, or spirituality, the leader can slowly become shaped by public expectations.

For me, individuality was extremely important.

Not egoistic individuality, but the freedom to observe independently.

I feel that authentic individuality is often the beginning of genuine spiritual inquiry. Before one transcends individuality through nondual realization, one first discovers an authentic individuality capable of independent observation and discrimination.

If that individuality constantly dissolves into public expectations, the inner journey itself may become difficult.

This is why I gradually preferred remaining inwardly free rather than becoming publicly influential.

Sharing Without Preaching

Another insight slowly became clear.

Today’s world is not very receptive to being instructed.

People usually resist being told how to live.

Perhaps the better way is simply to share one’s own experiences, reflections, observations, failures, and discoveries without demanding agreement.

Experience invites exploration.

Preaching often invites resistance.

If someone finds value, they may explore further.

If not, nothing has been imposed.

This approach also protects spiritual freedom.

Why Writing Is Better Than Speaking

Over time I also began feeling that writing is often superior to speaking for sharing spiritual reflections.

A spoken discourse carries the personality, appearance, voice, reputation, and emotional influence of the speaker.

Writing allows ideas to stand independently.

Readers may agree.

Disagree.

Pause.

Return years later.

Or quietly move on.

The text remains patient.

Even better, anonymous writing removes another layer.

People stop asking, “Who wrote this?”

Instead they begin asking, “Is there truth in this?”

That shift is valuable.

Truth should not depend upon the social status, profession, fame, or appearance of the author.

Profession and Spiritual Identity

Anonymous writing is especially meaningful for people whose professions do not outwardly appear spiritual.

A veterinarian, engineer, scientist, administrator, businessman, or government officer may possess genuine contemplative experience.

Yet public identity often creates prejudice.

People may ridicule them by saying they are acting spiritual or merely performing a drama.

The ideas become judged through the profession instead of through their own merit.

Anonymous writing quietly removes this obstacle.

It allows the reflections to breathe freely.

My Way of Sharing Spiritual Knowledge

Looking back today, I feel that my purpose was never to create followers.

Nor was it to establish another sect.

Nor to become famous.

Nor to gather crowds.

If Sharirvigyan Darshan carries any value, it lies in quietly offering a seed.

Every individual remains completely free.

Each person may test it.

Modify it.

Reject it.

Expand it.

Or discover something entirely different.

The real authority is never the writer.

The real authority is direct experience.

Perhaps this is the simplest way to share spirituality in today’s world.

Not through preaching.

Not through argument.

Not through authority.

Not through personality.

But through honest experiences, sincere reflections, and a life quietly lived.

If those reflections help even a few sincere seekers begin their own journey toward awakening, humanity, self-realization, and a nondual way of living, then the seed has already fulfilled its purpose.

Kundalini yoga science is the pinnacle of quantum mechanics, space science, cosmology and astronomy-physics

Kundalini awakening proves that the non-existent void does not exist

Friends, I was thinking of transmitting my recently awakened experiences to the scientists, so that they can solve the mystery of the origin of the universe, on which they are badly stuck. But I could not find any comment box on their sites nor did I find any such appeal from their side on Google. After getting the address of one or two, contacted them on Gmail, but did not get any response. If you know any such platform please do share.

Spiritual science and space science are interrelated, and are incomplete without each other. That’s why the science of astrology was also included with Sanatan Vedic philosophy, and it had a special respectable place.

Nihilism is the root of all problems

Nihilism is the biggest duality producing spiritual ignorance. If science had not resorted to nihilism, then nature and humanity would not have been destroyed today. Due to this, there would not have been hue and cry in the form of wars, natural calamities etc. all around today. Then science and spirituality as nonduality would have been progressing together and complete and all-round development of mankind would have been ensured. Buddhism was almost thrown out of ancient India for the same reason, because it resorted to nihilism. Although Buddhists argue a lot that their worship object is not void but conscious Brahman, this is also true, but from the external ethics of Buddhism it appears to be void. Common people only see superficially, they cannot understand the deep things.

It appears that the most anti-zero culture in the world is the Hindu Sanatan culture. In this, along with soil-stone etc. inanimate objects, the dark black sky is also worshipped. For example Shani Dev and Kali Mata.

Origin of the universe and its basic structure based on the experience of awakening

What we think of as void or darkness or blissless sky, and also feel it as our soul, does not feel like that at the time of awakening, that is, it feels like non-zero, light and blissful sky. I am saying non-zero because it looks like the full physical world. The visible physical world and the mental images or thoughts created from it are felt like waves in it. Just like there are waves in the ocean. The same has been described in various theology. So is science ignoring this?

space is soul in its original form

Whole world is virtual and unreal

Original means real, that is, in a viceless form. This was already evident from Einstein’s theory of gravitation, but no one had understood it in this metaphysical form. Einstein was so great but it seems he did not encounter a true awakened person. Lol. Einstein proved that spacetime can be twisted like a three-dimensional sheet, can have holes or pits in it. By the way, what is already like an empty pit, how can another empty pit be made in it. From this, it is clear that space is not empty as the common man thinks. It is empty and not empty at the same time, though it is void in form, it is soul, it is God, it’s supreme soul. Its pit is like a boat making a depression in the water of a pond. The wave also moves in the same way making a depression. Means waves can be formed in space. Then how did it become zero? Many may even say that it is such a void in which falsely assumed virtual waves can be formed. Rishimuni also tells the same experience of the soul. It means that it is not such a wave that can distort the soul in reality. Even the water seems to be distorted by the wave only for a short time, after the wave has passed, its surface also becomes completely flat and as before. The same happens with the air. Then space or sky is even more subtle than them, how can it be distorted. It cannot be perverted even for a short while, because where will it go after being perverted. Because there is sky everywhere. Water and air move to the empty space, but where will the space move? This means that space waves are more virtual than water and air waves. Means the wave does not move anywhere, it only appears. Isn’t it a surprising fact. Amazing zero brother. Probably this is the magic or illusion of God which shows everything even though it is not there.

As classical evidence, the Mahabharata-sized epic Maharāmāyaṇa, aka Yogavasistha, repeatedly and everywhere refers to the soulful void-form sky or space as the Supreme Soul. Everywhere in it the world has been called false and virtual.

If the whole world exists in zero, then it must have the same qualities as the real physical world

Now let us give an edge of logic to the above scientific analysis. All the activities that take place in the physical world take place in the void of space as well, as we said above. This means that the nature of the void must be the same as that of the world. This is possible only if the Sattva guna, Rajo guna and Tamo guna, all these three gunas of nature are present together in that void, because the material world is made of these three gunas, as stated in the scriptures. That’s why that zero soul has been called trigunateet, means outside of three gunas, because having all the three gunas in equal quantity cancel each other’s effect, although all the three are present always. That is why, in spiritual scriptures, God is also called indescribable, that means he has all the three qualities, he doesn’t have them, he has both these things and he doesn’t have both. These qualities cannot be more or less than each other in the void, because with the change of material things with time, the qualities keep becoming more or less, but zero cannot change. This means that the zero soul is present with light in the form of Sattva, activity in the form of Raja (in the form of a virtual wave together with wave’s absence too) and darkness in the form of Tama altogether simultaneously. This all proves the scriptures saying that the all pervading real space that’s supreme soul is conscious though in a far superior way than all the worldly living beings and it’s attainable.

void space also behave like physical substances

However, the only difference is that what void space does everything in virtual form, physical matter does that everything in reality. That’s why called in scriptures that supreme soul is the biggest actor, dramatist and magician. For example, water from sea water bounces out in small pieces to form real drops. But in the ocean of void space, first thing, void cannot jump as a piece, secondly there is no existence of such an empty space, which is not in the form of one continuous void sky. That’s why there is only one way left, that is to make falsehood, that is, to make appearances, that is, to make virtual drops. According to science, we call them the basic particles i.e. Elementary Particles, which keep on popping out of the empty space, that is, they keep on appearing and also keep on merging in it. Just like the drops of water keep coming out of the ocean, and keep merging in it. Then why not accept this experience of self-awakening scientific and correct that the whole universe is a virtual wave inside the soul. The problem is that experience cannot be shown to anyone else and no machine can verify it. It has to be experienced by oneself.

Transformation of Science-era into Yoga-era

It is abundantly written in the scriptures that the world cannot arise out of nothing. From long time ago sages knew from self-experience that this world originated from self-illuminating soul in the form of sky, not from any dark empty space. Many scientific arguments were given for this, which also proved the same. Self-awakened means Kundalini-awakened people also tell the same experience. That soul cannot be grasped by the material senses, but is experienced only as one’s own true nature. That’s why one thing is clear that it can only be guessed by science, but it can be seen only through yoga. Science will calm down after guessing it, and then move towards yoga to experience it. All scientists will become yogis, and the science-age will be transformed into the yoga-yuga.

There is no difference between the outer and inner universe

If the universe of the mind is experienced inside the soul, then the physical universe outside too, because we can know it only in an approximation from the mental universe, never directly and in reality. But this much is certain that the real form of the external universe is also like the mental universe. The only difference is that the outer universe is more stable than the inner universe, that’s why it looks almost the same to everyone for thousands of years, but the mental universe keeps changing every moment with thoughts and experiences.

Many deep mysteries of science can be solved by Kundalini awakening

For example, what is the deepest core of the universe, what is the principle of quantum entanglement, what is an electromagnetic wave and how it moves, vacuum energy, quantum fluctuations, dark energy, big bang, expansion of the universe, black hole, multiverse, parallel universe , Anti Universe, Fourth Dimension, Spacetime Travel, Teleportation, Alien Hunting etc., and many more. Caleb Scharf, an astrophysicist, says that the entire universe may just be a giant alien. For Einstein, time is an illusion. All such thoughts and theories match with the thinking of learned sages and philosophers. That’s why scientists should leave one-sided physical thinking and include yoga and spirituality in their study, only then all the mysteries of the world can be revealed.  Many quantum theories can be understood from yoga science, such as the wave particle dual nature of matter, standing wave, the double slit experiment, the de Broglie principle, the Casimir effect, and many more. The theory of everything for which scientists have been trying for a long time, it seems that yoga can meet it. Some scientists are also moving in spiritually truthful direction, such as Stephen Hawking‘s string theory Robert Lanza‘s Biocentrism Theory, the theory of aliens being hidden in every object, Adam Frank‘s theory considering Earth as a living being, A theory considering Earth as a prison for criminals and Moon as prison monitoring center etc, and many others. Although these are all scientific guesses, like I said above. To prove these, there is a need to take along those people who have directly experienced Kundalini awakening through yoga. Nowadays, the atmosphere of discussion on such inexplicable types of science riddles is heated everywhere. The iron is hot, and scientists should not hesitate to take the hammer. If you also want to contribute in solving these riddles, then do write in the comment box.