Chapter 22 – Superposition and Collapse: The Dance of Choice and Becoming

Creation is not a frozen script, but a living play of possibilities. At the quantum level, reality does not exist as fixed entities waiting to be discovered—it exists as superpositions, states of “may be,” “could be,” “shall be.” A particle before observation is not one thing or another; it is many things at once, carrying the fragrance of infinite futures. But when collapse happens—when an act of choice arises out of the silent field—one possibility is plucked from the garden of infinity and becomes the reality of this moment. Thus, superposition is the womb of creation, and collapse is its birth.

Imagine a child standing in front of a shelf of storybooks at night. Before choosing, every book is a possible story for the night — all the adventures, mysteries, and fantasies are equally open. It’s like a whole library of possible nights even though the child will read only one. But the moment the child picks a book, that story becomes the night’s reality, and all the other stories fade back into the shelf. This is exactly how superposition and collapse work: many possibilities exist at first, and one becomes real when the choice is made.

The sages of India intuited this mystery long before the equations of quantum mechanics. In the Upanishads, Brahman is described as “neither this nor that, yet also this and that”—a description that mirrors the quantum superposition. It is the realm where all attributes are held simultaneously, but none is bound. Collapse then is like the act of Ishvara Sankalpa—the divine will choosing to manifest a particular form from the unbounded potential of Brahman. Every event, every form, every particle we see is thus a frozen decision within this eternal game of becoming. That is why the Upanishads declare eko’ham bahu syām—“I am One, and I shall become many”—the divine will at the beginning of creation. Why not see this cosmic will as the very first collapse of pure potential into actuality, taking the form of fundamental fields and particles with specific properties such as form, charge, position, spin, and momentum?

Superposition: The Silent Ocean of Possibility

Imagine standing at the ocean early in the morning. The water is very calm, but that calmness is full of hidden possibilities—waves could rise in any direction at any moment. This is like superposition, where many outcomes exist together before anything is measured. In this “possibility state,” an electron is not spinning clockwise or counterclockwise—it is in a special quantum state that contains both possibilities at once, just like the calm sea contains all the potential waves before any one wave actually forms. Nothing is fixed yet; everything is only potential, waiting for one specific outcome to appear when observed.

In Sankhya, Prakriti before disturbance is completely calm — the three gunas are balanced, nothing has taken form, and nothing has begun. It is a state of pure potential. This is just like superposition in quantum physics, where all possibilities exist together but none is chosen yet. It’s called Prakriti in samyavastha or equilibrium. Prakriti waits for the presence of Purusha before anything moves or evolves. In the same way, a quantum state waits for measurement or interaction before one outcome becomes real. The moment Purusha’s attention falls on Prakriti is like the moment of collapse in quantum mechanics — the instant where potential becomes creation, and one definite reality appears. It’s called kshobha or disturbance in Prakriti. Why not call underlying fields as prakriti in samyavastha and particles born from them as kshobha in prakriti.

Prakriti is like sugar syrup. Within it, the sugar particle in it represents sattva; its dispersed presence throughout the syrup represents rajo guna through constant but unnoticeable movement; and its dissolution, where the particle no longer exists in solid form, represents tamo guna or destruction of particle form. Means in mool prakriti, all the three gunas remain in unchanging amount equally dispersed everywhere. It’s samyavastha. But when sugar particle is separated back from syrup through crystallization etc., then sattva guna varies at different locations as sugar particle has more concentrated sattva than rest of the sugar syrup. Similarly rajoguna also varies as sugar particles shows more concentrated motion than rest of the sugar solution on heating. With this tamoguna also varies for destruction or dissolution back of sugar particles contains more concentrated tamoguna or destruction than the uniform tamoguna in rest of the sugar syrup. If we replace the sugar particle with a quantum particle, the sugar syrup becomes the quantum field. The formation of a particle then expresses sattva as form, rajo guna as motion, and tamo guna as the particle’s eventual changing form, destruction or dissolution back into the field. It proves the same quantum fields were experienced by ancient sages with inner eyes which scientists are discovering as quantum fields through physical experiments. Brahma can be called as cosmic quantum field and soul as individualised quantum field as it has individual’s hidden impressions made from its countless lifetimes. Soul reborns again and again from this individualised quantum field. Liberation is like dissolving of even this field back into pure void space that’s nothing at all and is the background of grand quantum field aka prakriti. It’s only practically possible through nirvikalp samadhi, the top achievement of yoga.

There must exist a grand, all-encompassing quantum field from which every known quantum field arises. Science has not yet detected it, but logic strongly points toward its existence, because everything in nature moves toward unification. Just as diverse particles emerge from individual fields, all fields themselves must emerge from a deeper, singular foundation. In philosophical terms, this is the modern reflection of Prakriti—one source field from which all forms arise and into which they dissolve. Although string theory and few other scientific theories are speculating it.

Collapse: The Birth of Form

Collapse is not destruction; it is birth. When superposition resolves, a particular outcome is chosen and becomes the world. It is like the sculptor striking a block of marble: infinite shapes are hidden within, but one form emerges. Collapse is the act of manifestation, the narrowing of infinity into one thread of reality.

The Nyaya Darshana speaks of pramana, valid means of knowledge, where perception crystallizes the uncertain into the certain. Collapse is a cosmic pramana—it validates one outcome as the “real.” But this validation does not cancel the unseen others; they remain as shadows, as unseen branches in the cosmic tree, perhaps flowering in parallel universes.

Thus, every collapse is like an act of cosmic decision-making. The world is not predetermined; it is continuously deciding itself into being.

Choice as the Engine of Creation

Why is collapse so central to creation? Because collapse is the very engine of becoming. Without collapse, everything would remain an undifferentiated soup of potentials—silent, formless, directionless. Superposition is the clay, but collapse is the potter’s hand.

The Yoga Darshana explains creation as a process of sankalpa-shakti, the power of intention, arising from consciousness. The yogi is taught that by stilling the modifications of mind (chitta vritti nirodha), one returns to the ocean of possibility; but by focusing thought and intention, one collapses possibility into reality. In this sense, collapse is not only physical but also experiential. Each thought we entertain collapses infinite ideas into one lived reality.

In human life, collapse appears as choice. At every moment, we hover in superposition: Shall I act or refrain? Shall I love or withdraw? Shall I see the divine in the other, or reduce them to an object? Each decision collapses countless options into one stream of destiny. Thus, collapse is the bridge between freedom and form.

Quantum Collapse and Indian Metaphysics

In Vedanta, the play of Maya is described as veiling (avarana) and projection (vikṣepa). Superposition mirrors the veiling: the true state of things remains hidden, undefined, unmanifest. Superposition also veils the self luminous soul when it’s ready to collapse. Actually soul doesn’t collapse and can never collapse as it has nothing inside. It is perfect zero. It’s a perfect void. When soul of Brahma takes the form of prakriti, then it becomes full of all potentials. Although basic supreme soul remains fully void as such always. It means the soul of Brahma needs to become veiled to entertain the Collapse. Veiled means there is everything or every outcome in prakriti or bound soul in hidden or veiled or potential form without anything yet expressed through collapse. Collapse mirrors projection: a specific form is projected into consciousness of Brahma or human whatever level. What is hidden becomes revealed, what is possible becomes actual. The cycle repeats endlessly, each collapse weaving the fabric of the manifest.

The Bhagavad Gita proclaims: “I am the gambling of the gambler, the chance among things.” This chance, this sudden crystallization of one possibility among many, is none other than collapse. It shows that creation is not mechanical necessity alone—it is also play (lila), spontaneity, surprise. The universe evolves not by rigid design, but by the freedom of collapse.

Collapse as Sacred Fire

Consider collapse as Agni, the sacred fire. In the Vedic sacrifice, offerings are placed into fire, and fire transforms them into smoke and flame that rise to the heavens. In the same way, the infinite offerings of potential are cast into the fire of collapse. From that fire arises one reality, glowing with form and direction. Every collapse is thus a yajna, a cosmic sacrifice where possibilities are consumed to give birth to actuality.

This yajna continues ceaselessly: electrons choosing orbits, galaxies forming shapes, cells dividing, humans making decisions. All are flames of the same sacred fire.

The Pulse of Becoming

Superposition and collapse together form the pulse of becoming—the systole and diastole of the cosmic heart. Superposition is expansion into infinity, collapse is contraction into form. Together they beat, again and again, generating time, space, and history.

The Kashmir Shaiva philosophers described creation as the pulsation (spanda) of Shiva’s consciousness—an eternal throb between stillness and manifestation. Modern physics echoes this ancient intuition: reality is not a frozen block but a dynamic dance of probabilities collapsing into certainties.

Collapse and Evolution of Complexity

Each collapse does not occur in isolation; it feeds into the next. A particle’s collapse shapes its neighbor’s potential, like ripples overlapping in a pond. Over time, these ripples build into patterns, and patterns into structures. From hydrogen atoms to stars, from DNA to consciousness, the universe evolves because collapses accumulate into order.

In this sense, collapse is not merely local but evolutionary. The cosmos learns from each decision. Diversity emerges because collapses never follow a single path but branch into endless variations. Unity emerges because all collapses occur within the same underlying field. Creation is thus diversity in unity, and unity in diversity.

Collapse as the Mirror of the Self

Collapse is not just a physical event—it mirrors the movement of the Self. The Self is simply that which chooses, that which says, “I am this.” Means it ignores all of its hidden potentials and selects only a single outcome to identify with. In deep meditation, when thoughts fade, we rest in a state like superposition—pure being, without any identity. But the moment a thought appears, a collapse happens: the mind claims, “I am this body, this person, this story.” In this way, life becomes a continuous series of collapses happening on the still, silent ocean of superposition.

The Advaita Vedanta reminds us that behind all collapses, the Witness remains untouched—the pure consciousness that neither chooses nor becomes, but allows all choices and becomings to appear. To know that Witness is liberation, the transcendence of collapse itself. Probably it is this very same detachment and non-duality by whatever means, out of which quantum darshan can be a good one.

Quantum Collapse: The Engine of Creation

If we look at the grand picture, superposition provides the infinite palette, collapse paints the stroke. Together, they are the engine of creation. Without superposition, no possibility; without collapse, no actuality. Creation is thus not a single event but a continuous unfolding, driven by the rhythm of superposition and collapse.

This engine powers not only physics but life, mind, and spirit. Every breath is a collapse of air into lungs, every word a collapse of thought into sound, every act a collapse of freedom into destiny. The universe is not a machine, but a living story—authored moment by moment by the choices of collapse.

Copenhagen interpretation says the collapse is real and that no outcome is determined in advance—and many experiments support this. I also appreciate pilot-wave theory, where a particle is guided by a wave. It fits experimental results quite well. However, it claims that every outcome is already determined, which aligns with Indian philosophy that says everything is predetermined—even the movement of a leaf—and that humans are merely puppets.

If we think logically, when the probability distribution already tells us where a particle is most likely to be found, then perhaps the exact position is also predetermined; we simply do not know it yet.

Many-worlds theory is philosophically remarkable as well. In it, there is no collapse of superposition into a single outcome. Instead, every outcome manifests in parallel worlds. This resembles the human mind: one person may perceive a tree as tall, another as short; one may see it as more green, another as less green. A single object gives rise to multiple subjective outcomes. Many-worlds, in a sense, implies many minds—because the world is nowhere but within the mind.

Yet, among all interpretations, the Copenhagen interpretation—superposition and collapse—fits experimental observations most directly. That seems to be how nature operates everywhere. It is a kind of Darwinian quantum evolution: the peak of the amplitude is the most likely outcome, and nature consistently evolves toward it.

De Broglie was right: everything has a wave nature, whether electron, photon, atom, molecule, mountain, planet, or galaxy. Development occurs through survival of the fittest, and the “fittest” option is simply the option with the highest amplitude. This reveals a deep non-duality, where everything—physical or mental—operates through similar underlying patterns.

At the foundation of reality lies the pure quantum world, an impersonal field that performs the entire cosmic play without any capacity to feel. It creates, transforms, and dissolves everything effortlessly, yet it remains completely non-experiential, untouched by emotion or awareness. From this arises the quantum-human, a subtler layer where feeling and experience do appear, but with complete detachment and nondual clarity. The quantum-human experiences all sensations, thoughts, and perceptions generated by brain-wave dynamics, yet never mistakes them as “mine,” and therefore remains inwardly free. The mistake happens at the level of the macro-human soul, the ego-sense, which identifies with these brain-wave activities and assumes, “These thoughts are mine, these feelings are mine, this world is mine.” This misidentification creates duality, attachment, and ignorance. The quantum-human represents the middle path—a state in which a social human aka macro human being can still feel, relate, think, and live, but without falling into attachment and ignorance. Unlike the purely non-feeling quantum world, which no embodied person can emulate while living, the quantum-human offers a balanced model: fully feeling, fully aware, yet inwardly liberated. This is the practical ideal that Quantum Darshan points toward—living in society while maintaining the detachment and freedom that arise from understanding the deepest quantum game.

In nutshell, the main point of the story is that mystics discovered the ultimate truth and perfect peace by practicing seeing everything in the world as equal to themselves this way or that way that I also feel—meaning the inner working of everything is similar to that of a human being. Experience has already revealed this, and science will also reveal it fully one day. The division between living and non-living is superficial; at a deeper level, the functioning of all things is astonishingly similar. Call it the collapse of potential thoughts into specific thought or thoughts into a decision or something else—experience can never be denied simply because science has not yet fully explained it. Experience reigns higher than science. First comes experience; science only later affirms it so that even laypeople and non-believers can understand and believe it.

Conclusion

Superposition is the silence of infinite potential; collapse is the voice that speaks one possibility into being. Together, they form the essence of creation: freedom held in balance, then released into form. The Indian darshanas recognized this in their own tongues: as Purusha’s glance upon Prakriti, as the projection of Maya, as the pulse of spanda, as the divine will of Ishvara. Modern physics recognizes it as the quantum wave collapsing into measurement. Both are describing the same mystery: reality is not found—it is chosen, moment by moment.

Creation, then, is not behind us as a past event, but within us as an ongoing act. With every collapse, the universe is reborn.

chapter 21- Entanglement: The Hidden Thread of Unity

Imagine a universe where nothing is separate—not even for a moment. A universe where every particle, every star, and every human heart is silently connected through an invisible thread. This hidden thread is quantum entanglement, and it may be the most profound clue we have to understanding the unity of existence. What begins in physics soon expands into life, society, consciousness—and even spirituality.

If spin is the rhythm of creation, position is its stage, energy is its fuel, charge is its attraction and repulsion, and mass is its weight, then entanglement is the invisible thread that binds everything together.

Entanglement is one of the most mysterious qualities of quantum particles. It means that two or more particles, once connected, remain linked even if they fly apart across the universe. What happens to one immediately affects the other, as though an unseen string ties their destinies together.

To understand it in simple terms, imagine two lamps that were once lit from the same spark. No matter how far you take them—one on a mountain, another deep in a valley—their glow flickers in harmony. When one shifts, the other responds. This is how entanglement works. It defies distance and time, whispering that unity never truly breaks, even when diversity blooms everywhere.

Unity Beneath Diversity

Creation looks like diversity to our eyes: stars, rivers, animals, trees, and people. Everything seems separate. Yet entanglement suggests there is a deep oneness running beneath this seeming separation. Like a spider’s web, invisible yet holding all its strands, entanglement ensures that the cosmos is not a scattered puzzle but a woven tapestry.

Why not call entanglement an analogy to human society, where each member interacts with all the members to live and earn livelihood together? With this cooperation both manufacture various structures and machineries in a similar way. One insight emerges from here. Take an example: quantum particles make human eyes; humans make cameras. Both are similar, so the maker of both also proves similar. It also means both work in a cooperative society through similar 5 work senses, feel through 5 feeling senses, think with mind, decide with intellect, and have all bhavas, emotions, rasas, and arishadvargas. Simply, the qualities we see in humans are reflections of deeper cosmic principles already present at the fundamental level.

When the first quantum particles emerged, they did not float around in isolation. They carried within themselves silent connections with others. Because all are the children of single mother space. Each collapse of entangled particles did not just decide the fate of one—it shaped the destiny of both and probably even all to more or less extent, simultaneously, no matter how far apart they were. This synchronicity became the secret glue of creation.

Human’s married and family life can be understood through an analogy with quantum entanglement: just as one particle can be maximally entangled with only one partner and only partially with others, a husband is maximally entangled with his wife and indirectly with their children through her, while maintaining partial entanglements with society. Multipartite quantum entanglement fully resembles the family unit, where husband, wife, and children form a shared web of connections. If a person had a deep love affair before marriage, he became maximally entangled with that lover, and therefore cannot form maximal entanglement with his wife but only a partial one, exactly reflecting the monogamy and distribution rules of quantum entanglement. That is why purity is preferred for marriage, and society considers this a valid reason. If someone is accused of loving another partner, he or she is maligned and dishonoured. Similarly, In school and college life, students who get into romantic or sexual relationships with someone of the opposite sex tend to show less bonding with other classmates. This simply means that quantum particles behave very similarly to human beings in terms of family and social relationships, symbolically proving non-duality at all levels.

In Indian Darshana, this resonates with the idea of Advaita—the non-duality of existence. Just as the children of a mother are indirectly entangled with each other through their one shared mother, in the same way all quantum particles — or everything in existence — is entangled to some degree through the one shared mother: space itself. It is a reverse analogy, but it explains the idea clearly.

The Choosy Collapses of Entanglement

So how does entanglement guide creation? It does so through its choosy collapses.

When two entangled particles exist in superposition, each remains a cloud of possibilities until one collapses into a definite state, instantly shaping the state of the other. This is not merely a passive reaction but a creative choice of nature. In a deeper sense, all particles arise from the same shared space — the single ‘mother’ of creation — and therefore carry faint traces of connection with all others, just as children remain indirectly linked through their mother. Although modern physics shows that strong entanglement fades through decoherence, the underlying unity of space and quantum fields suggests a subtle background interconnectedness. Every collapse, every quantum decision, participates in shaping the unfolding cosmos, reflecting the profound non-duality behind the dance of forms.

This is also evident from the fact that every event in the body and even cosmos is connected to the past, future, and even processes occurring elsewhere in nature. For example, when strong stomach acid enters the mouth during vomiting, there is an immediate profuse flow of saliva to neutralize it; otherwise, the acid would dissolve the teeth. This hints at entanglement occurring even at the macroscopic level.

If two entangled particles must always be opposite in spin, when one chooses “up,” the other instantly becomes “down.” If one locks into a position, the other aligns correspondingly. It is similar to the case of two people arguing: when one becomes angry, the other calms down to maintain harmony. In the same way, married life works better when one partner embodies a more masculine energy and the other a more feminine energy. This coordination echoes everywhere in creation. It is as though nature whispers, “Even in difference, remain one.”

Through countless such coordinated and harmonical collapses, the universe maintains order — galaxies stay together instead of flying into chaos, atoms form stable molecules, and even human hearts feel subtle connections across distances. Entanglement is not just a physical phenomenon; it is the universe’s way of reminding us that, beneath everything, we are all connected.

Entanglement and Living Beings

Look at how life mirrors this principle. A mother feels the cry of her child even from miles away. Twins often sense each other’s moods without speaking. Friends think of calling each other at the same moment. Science may call this coincidence, but at its root lies the same mysterious entanglement that connects all existence.

Just as quantum particles collapse together, our lives, too, are woven in collapses of destiny. The choices of one being ripple through the web, shaping the path of another. Entanglement makes the cosmos less like a machine of cold parts and more like a living organism, breathing in unity.

In simple forest tribes or small rural communities, people often feel more emotionally connected, because their lives are quieter, slower, and less filled with distractions. In crowded metro societies, this emotional ‘coherence’ breaks down due to noise, stress, and constant mental clutter — very similar to how quantum entanglement disappears in particles when they interact too much with their environment. This is the social equivalent of decoherence. Yet even in big cities, a faint sense of connection still persists — between family members, close friends, or even strangers who suddenly understand each other without words. This lingering human coherence suggests that, just as some emotional entanglement survives in complex societies, a very tiny trace of quantum entanglement might also persist in complex and noisy natural objects. It would not be strong or useful like laboratory entanglement, but the fact that coherence never becomes zero hints at an underlying unity that never fully breaks.

Entanglement as the Harmony of Creation

Imagine a grand orchestra. Each instrument is unique, playing its own notes, yet all are tuned to a single rhythm, otherwise the music would be noise. Entanglement is that hidden rhythm. It ensures that even when the violin sings differently from the drum, both remain part of the same symphony.

Without entanglement, the world would splinter into lifeless fragments, like scattered beads without a thread. But because of it, the beads form a necklace—diverse in form, united in purpose.

Quantum Collapse: The Engine of Creation

At the heart of it all is quantum collapse. Creation is not a pre-written script. It is a live performance, each moment born afresh when a particle chooses one possibility out of many. Collapse is the great chooser, the silent decision-maker.

Entanglement adds depth to this act. One collapse does not happen alone—it carries others along, weaving a larger order. It is like dominoes falling in patterns, not randomly, but in carefully chosen designs that give rise to galaxies, stars, life, and consciousness.

Collapse is the engine that keeps creation moving, while entanglement ensures that the engine’s many parts remain in harmony. Together, they make sure the universe is not just a collection of accidents, but a living, breathing dance of unity and diversity.

Closing Thought

Entanglement teaches us that separation is only skin-deep. Beneath the surface, all existence remains connected. Every particle, every being, every star is part of a silent unity. When quantum particles collapse, they do not just create diversity—they reveal that this diversity never left its unity.

In this light, entanglement is not only a scientific puzzle but also a spiritual reminder: we are many, yet one; different, yet inseparably bound. Creation thrives on this truth, and collapse is the way it continuously paints the picture of unity within diversity.

Chapter 16: The Flow of Momentum

This chapter opens a rare window where the mysteries of the quantum world mirror the journey of human existence. Just as an electron can be spread out like a single thread flowing smoothly in one direction, or gathered like a ball of thread pointing in many directions at once, so too does human life shift between being widely open and singularly focused. The dance between position and momentum, localization and freedom, becomes not only a law of physics but also a profound analogy for consciousness itself. Here, the quantum principle transforms into a stable pillar of Quantum Darshan—showing how the unseen play of momentum shapes both particles and people in their search for truth.

In the everyday world, a water wave carries momentum because countless molecules move together, each adding its tiny push. But in the quantum world, the wonder is that even a single particle behaves like a wave. Its ripples are not built from many particles, but from many possibilities of one particle, spread out until observation pins it down. The form of this wave itself encodes momentum: when the ripples are spread far apart, with more space between them, the wavelength is long and the momentum is gentle; when the ripples are tightly packed, the wavelength is short and the momentum is strong. And when many ripples of different spacing mingle together, the momentum becomes uncertain and spread into countless options. Just as the ocean’s ripples can rock a ship, the unseen quantum wave carries the full push and direction of a single particle—an awe-striking truth where matter and motion flow as one. Think of it like a **festival crowd**. When everyone is packed tightly in one corner, you know where they are, but you cannot guess which way each will rush — momentum is uncertain. When the same crowd moves as a **procession down one road**, their positions are spread out, but their direction is obvious — momentum is clear. Or like a **thread**: stretched straight, it points firmly in one direction, but coiled into a ball, it points everywhere at once. And most strikingly, like water: when left to flow, a river runs smooth and straight — momentum clear, position vague. But press your finger sharply into it, and instantly whirlpools arise — the flow coils round and round, revealing many hidden directions. In the same way, when a particle is forced into one place, its wave curls into a whirl of momenta. Even the **human mind** follows this rhythm. When it flows freely on one thought like on meditation image, its direction is steady and momentum clear. But when forced into a single point of obsession, thoughts scatter in all directions at once. Thus, the particle does not switch between “wave” and “particle.” It is always one reality, but its manifestation shifts with the balance between position and momentum. This is the mysterious dance — the very flow of momentum.

In the quantum world, momentum is never just one thing. Just as a particle’s spin can be many states at once until observed, momentum too exists as a wave of possibilities. Just clarifying, spin before measurement is a mix of up and down (shown as a tilt), but when measured it always collapses to fully up or fully down. Regarding momentum, a particle carries not a single direction but a cloud of potential directions. Only when it interacts — when it collides or is measured — does that cloud collapse into a definite movement.

We usually don’t say that momentum itself gives rise to matter or particle from energy, because momentum is only one aspect of the wave. When a quantum particle is localized in space, the wavefunction is concentrated at certain spots. This localization can only happen when many different momentum components superpose together—so a sharp position always comes at the cost of mixed directions. Conversely, when a particle is completely delocalized, like a plane wave stretched across space, it is not manifested at any one place, and its momentum becomes sharp and single. This trade-off between position and momentum is the essence of the uncertainty principle.

A simple analogy is a thread: a single long stretched thread runs neatly in one direction, like a delocalized wave with one fixed momentum. But if you roll the same thread into a ball, it points in many directions at once, just as a localized particle requires many momenta. Similarly, a human being, localized in his body and ego, has countless directions of thoughts and choices—no one can predict when he will turn over. But a sage, whose consciousness is unlocalized and expanded, flows in one single direction of fixed morals and ethics.

In the language of physics, the electron never collapses into the nucleus, though drawn by its powerful attraction. The uncertainty principle guards it—when confined too closely, its momentum becomes wildly uncertain, granting it the energy to escape that fatal embrace. In the language of spirit, the same truth shines: the soul, pressed into the narrow prison of ego, cannot vanish into nothingness. As it approaches that dark zero, the mind grows chaotic, restless, and unpredictable, until the deeper essence breaks free. Just as quantum law protects the electron, the divine play of consciousness protects the soul from eternal bondage.

A good example of quantum localisation is the electron as a standing wave inside the atom. Between the imaginary walls of the atomic potential, nodes and antinodes arise, showing that waves in opposite directions coexist. Because the electron is bound by the nucleus through Coulomb attraction, its wave does not point in just two directions but spreads into a cloud of countless directions. This makes the electron a superposition of many momenta, with probability thick in some regions and thin in others, like a cloud dense here and faint there.

In the same way, the human mind does not only swing in the straight line of yes or no. It also feels pulls from many centers. At the very base lies muladhara, the root, where instincts of survival and grounding take hold. From here rises svadhisthana, the center of passions and desires, carrying the waters of creativity, pleasure, and romance. Above it shines manipura, the fiery seat of willpower, ambition, and the drive to shape one’s path. Higher still, at the heart, rests anahata, where love and compassion blossom, where emotions soften into care and empathy. From the throat flows vishuddha, the power of speech and expression, where words carry both truth and deception, shaping destinies like ripples on water. At the brow glows ajna, the eye of vision and clarity, where intellect refines into insight and direction. Finally, at the crown unfolds sahasrara, the thousand-petaled lotus, where ignorance melts into pure awareness, and consciousness stretches beyond body and mind toward the infinite. Just as the atomic electron is a cloud of probabilities, the human mind is a cloud of tendencies.

An atom and a human are similar—both are made of waves and held in shape by forces, both are clouds of many possibilities, and both reveal the same principle of quantum darshan—that reality manifests as a dance of localization and delocalization, of multiplicity and oneness.

A particle is the actual excitation of a quantum field, the fundamental spark that exists independently of how it appears. This excitation is real and does not depend on whether its wave is spread out or concentrated. What superposition of momenta does is shape the particle’s appearance: when many momentum components combine, the particle seems bundled and localized, like a small dot in space; when momentum is sharp and singular, the particle appears as a smooth, delocalized wave, stretching across regions. In the same way, a human being is the true essence of consciousness, ever-present and whole, regardless of how thoughts or desires seem to fluctuate. When consciousness localizes in the body and ego, it flows in many directions—toward intellect, speech, emotion, instincts, passions, and even ignorance—much like the superposition of many momenta creating a particle-like cloud. But when consciousness delocalizes, like a sage absorbed in truth, it flows steadily in one direction, unaffected by distractions, just as a wave with a single momentum spreads evenly without forming a concentrated dot. Thus, physics distinguishes between the particle itself and the way it manifests, and quantum darshan mirrors this distinction by showing the difference between pure being and the multiple forms in which that being expresses itself.

Momentum: The Hidden Sculptor of Electron Orbitals

Electrons in atoms are not tiny balls orbiting the nucleus but standing waves governed by quantum mechanics. Their behavior is determined by both position and momentum, which are intimately connected: a sharply localized electron requires a wide range of momentum components, while a well-defined momentum corresponds to a delocalized spatial distribution. The familiar orbitals—s, p, d, and f—emerge as the visible patterns resulting from the superposition of momentum states in three-dimensional space. Where momentum components cancel, nodes appear; where they reinforce, the probability of finding an electron is high.

Momentum plays a central role in shaping orbital forms. In s-orbitals, momentum is distributed evenly in all directions, producing a spherical cloud that may slightly overlap the nucleus. In p-orbitals, momentum flows along opposite directions, creating dumbbell-shaped regions and vanishing at the center due to angular nodes. In d- and f-orbitals, momentum organizes into increasingly complex patterns, forming clover-like or intricate shapes. In each case, the spatial arrangement of electrons reflects the underlying balance of momentum, constrained by the nucleus’ potential energy.

A human analogy makes this clearer. Imagine a bonfire at the center of a field, representing the nucleus, with people arranging themselves around it. Their seating is not random but reflects tendencies—some drawn closer, others pushed farther away—until a stable pattern emerges. In s-like behavior, people spread evenly in all directions, reflecting balanced momentum. In p-like behavior, they sit opposite each other, leaving gaps in between. In d-like patterns, groups form lobes, much like intersecting momentum flows. What governs these patterns is not mere position but the “push and pull” of movement—just as momentum sculpts electron orbitals.

This physical principle mirrors human life. Just as a quantum state is infinite and wave-like in its true nature but becomes localized into particle-like form through interactions, so too is the human soul infinite by essence yet localized into worldly roles through social interactions and duties. The key insight is that localization does not erase the underlying reality. An electron may appear particle-like, yet its momentum-based wave nature continues to govern its behavior. Similarly, a human being may act within roles and responsibilities, yet can remain inwardly free and egoless through awareness—what may be called “quantum darshan.

Thus, momentum is more than a physical quantity; it is the hidden architect that bridges infinite possibility with localized reality. In atoms, it gives rise to orbitals, nodes, and the structure of matter. In life, it offers a metaphor for how the infinite can remain untouched even while appearing in finite forms. Matter and consciousness alike are shaped by this subtle law: structure emerges not from rigidity but from the balanced interplay of hidden momentum.

From Infinite Wave to Localized Self: A Quantum Analogy

For matter seen as particles, momentum is mass multiplied by velocity, giving speed and direction. For waves, momentum is expressed differently: it is linked to wavelength by the relation p=ℏkp = \hbar kp=ℏk. A shorter wavelength corresponds to higher momentum, a longer wavelength to lower momentum. In this sense, momentum does not push a single point forward but shapes how the entire wave extends and propagates. A single traveling wave is like a calm, steady thought flowing endlessly in one direction—peaceful, unbroken, extending into infinite consciousness. A standing wave is like a thought that keeps reflecting back on itself, creating rhythmic patterns of clarity and pause, much like a mantra echoing in the mind. But when many thought-waves of different kinds arise together, rushing in various directions, they interfere with one another: sometimes aligning to produce bright flashes of awareness and insight, and sometimes canceling to leave dark patches of confusion or ignorance. Just as an electron wave interferes only with another electron wave and not with a proton wave, in the mind too, one type of thought mostly interferes with its own kind—peace reinforcing peace, desire clashing with desire, fear amplifying fear—while different categories of thoughts usually pass by without strongly disturbing one another. In the same way that a localized electron wave emerges from the interference of many momentum components, the mind’s sharp moments of awareness appear as temporary luminous blobs born from the interplay of many thought-waves converging at once.

The arrangement of electron orbitals may be compared to a bonfire gathering. No single person’s movement defines the whole crowd, yet patterns of sitting, shifting, and adjusting ripple through the circle. The arrangement around the fire is not set by one individual’s speed or direction, but by the combined tendencies of all—much as a wave’s momentum is not a single push but the harmony of many components.

A whirlpool offers another image of the same principle. Its spirals are not caused by one drop of water but by countless flows of momentum combining, cancelling, and reinforcing each other until a stable pattern forms. In orbitals, the interference of momentum components works in the same way: some directions cancel to form nodes, others add up to create lobes of high probability. What emerges is not random motion but a structured, wave-shaped pattern, sculpted by momentum.

The same can be seen in the human mind. Thoughts arise from many subtle impulses—memories, desires, and impressions—that move in different directions like wave components. When these mental momenta conflict, they cancel out into silence; when they align, they create strong patterns of thought or emotion. Just as atomic orbitals emerge from the balance of momenta, the structure of the mind emerges from the balance of inner currents. A calm and egoless awareness, like quantum darshan, allows one to remain infinite and unbound even while these patterns form, much as the electron remains a wave even when appearing particle-like.

Thus, whether seen in the crowd around a fire, the swirl of a whirlpool, or the patterns of the mind, the lesson is the same: momentum is the hidden architect, silently shaping both matter and consciousness.

Momentum of Union: From Manifestation to Dissolution

In the quantum wave, the peaks are not points of highest energy but of highest probability, special zones where existence is most likely to show itself. Energy belongs to the whole standing wave, shared between stillness and motion, but probability gathers in the crests as if the cosmos were leaning toward manifestation there. Yet one wave alone does not guarantee appearance; true manifestation arises when waves of the same kind meet in harmony, their crests merging, amplitudes rising, and probability surging until the particle is found. This is constructive interference—the cosmic embrace of Shiva and Shakti, not two separate substances but two polarities of one wave, consciousness and power, motion and stillness, whose union gives birth to the manifest world. It is as if one human alone can experience the world, but the experience becomes extraordinary, vivid, and far more joyful when two or more human beings share it together in sympathetic coherence, each energising the other’s awareness. In the same way, a single wave can manifest the world at its peaks, but this is nothing compared to the towering peaks that arise when many waves merge in harmony. Just as a thought is potentiated by the same kind of thought from others, and not by unrelated thoughts, so too an electron wave is potentiated only by another electron wave, not by a photon wave. When crest meets trough, however, the wave cancels, probability vanishes, and manifestation dissolves. This destructive interference is not mere negation but a deeper kind of union. In tantra, it unfolds in two phases: first, the mental energy released by dissolution is gathered and delivered wholly to a single meditation image. Like a secret momentum shift, the scattered forces of desire collapse into one direction, awakening the image into living presence aka kundalini awakening and producing self-realisation that burns away the final traces of craving for the world. Only then, in the second phase, is the yogi free to dissolve completely. With no momentum pulling outward, the cancellation of crest and trough becomes total absorption, the wave rests in silence, and the yogi merges into the void of Samadhi. This rhythm of creation and dissolution can also be glimpsed in human life. I heard of two students, one boy and one girl, bound in intense friendship. They studied, grew, and rose together, step by step, reinforcing each other without leaps and bounds—like two waves in perfect constructive interference. Yet when their bond deepened into total merging, they no longer remained as individuals in the world. Their togetherness became so absolute that they dissolved into silence, cut off from outward play, like crest and trough folding into stillness. First, their friendship amplified life; then, their union carried them beyond it. However, it was a premature union and not of much use. Thus, the wave reveals both arcs of cosmic psychology. Constructive interference is the rising momentum of manifestation, the creative embrace where resonance swells into being. Destructive interference is the withdrawing momentum of dissolution: first conserving energy into awakening, then releasing it into pure stillness. In this rhythm we see the eternal play of Shiva and Shakti, of probability rising into form and dissolving back into the void, the very dance of momentum through which the cosmos breathes. It simply means that married life is not only for dissolution, as many think, but also for rising to the peak through constructive interference.

Quantum Interference and Electron Localization

An electron in an atom behaves as a wave, continuously reflected by the nucleus, forming a standing wave at discrete wavelengths—these are the atomic orbitals where it can exist stably. When the electron absorbs a photon, it gains energy, which increases its momentum and shortens its wavelength. This new wavelength can no longer fit the lower orbital’s standing-wave pattern, creating destructive interference there. The electron can only stabilize in a higher orbital whose standing-wave pattern matches its new wavelength, allowing constructive interference. Analogously, it is like a person trying to focus: when their energy or attention increases, they cannot remain in a previous state of focus; they must adjust to a new pattern that accommodates the added intensity, or else their focus scatters. In this way, discrete atomic energy levels naturally emerge from the wave-like momentum of the electron, and photon absorption “lifts” the electron precisely to the next allowed standing wave.

Harmony in Motion: How Electrons and Minds Find Their Balance

Just as momentum gives matter its speed and direction, the Pauli exclusion principle shapes the organization of electrons in an atom. No two electrons with the same spin can occupy the same orbital—much like in a harmonious family life, where two members of the same kind cannot occupy the same niche; balance requires diversity. One electron must be “male” and the other “female,” complementing each other, creating stability and order. Similarly, a doctor’s mind thrives on a delicate balance of opposing thoughts: one aims to benefit the patient through proper treatment, while the other ensures the doctor receives fair compensation. If only one thought dominates—pure altruism without reward, or pure self-interest without care—the system fails. When both coexist in harmony, like opposite spins in an orbital, the doctor can act effectively, grow in skill, and sustain the practice. In both the quantum world and human endeavors, stability and progress emerge from the interplay of opposites, each finding its rightful place in the dance of balance and cooperation.

Human as Mirror of All Worlds: From Atoms to Cosmos and Brahma

Actually, human beings give experience to the world. Whatever is happening in the quantum world, the micro world, and the macro world is experienced by the human being. But how? Humans never directly see the quantum world, nor the macro world extended into infinite space. They only observe the limited world of friends, family, social connections, and job. Yet, in truth, every world is covered within this. All other worlds are only photocopies of this limited world—some reduced in size down to the quantum level, and some enlarged to the scale of endless space and cosmos. All these worlds are reflected in human thoughts, emotions, and behaviour. So it is not hard to conclude that the human being is everywhere: in every quantum particle, in every piece of matter, and in every space. Keeping this in mind, a person naturally becomes detached and non-dual like those. This is like the repeated scriptural sayings that Brahma learned the art of living from Narayana, many great rishis and kings learned the art of living from Brahma, and from King Janak his people learned the art of living from him. It is a tradition. Brahma means the world we live in. So, when we count ourselves equal to all matter, we are in fact counting ourselves equal to Brahma. This is direct learning, but we can also learn from a Vedic priest, who through Sanatan rituals shows that he is equating himself with Brahma. That is the indirect method, and it is also very effective. Probably I received this learning from my Dada Guru, in whose company I grew, who was a great Sanatan Purohit and expert in gods and nature-worship rituals.

The tendency of humans and atoms is the same. The atom has made eyes; humans have made cameras and televisions. The atom has made feet and plain areas to walk; humans have covered feet with shoes and created roads and automobiles for travel. The atom made protective skin over the body; humans have added extra protection by building houses. Whatever work we compare, the patterns are similar. Then where lies the difference? The difference is only in the style of doing and living. The atom is egoless, peaceful, orderly nondual, and detached—whereas humans are quite the opposite. Yet, when one keeps in mind the similarity between the two, it becomes easier to imbibe the very character of the atom itself.

Actually, nature looks beautiful because it is created by the orderly activities of atoms. Among them we feel our own orderly social life. And through this recognition we attain detachment and non-duality like them. That is why we feel peace in naturally flowing, orderly, and beautiful picturesque sceneries, which appear to be made by the intelligent design of the cosmos.

Quantum Darshan: The Unity of All Life and Matter

No one is truly illiterate or ignorant in this world. Everyone, in their own way, understands their body and mind at least in a gross sense. This is the most visible reflection of the cosmos, whether we look through the lens of the quantum world or space science. Quantum Darshan reveals this truth and, by doing so, sows the seeds of love, sympathy, and cooperation among human beings. Once we see this, no one — not even the smallest creature — can be considered ignorant, for all are moving along the same life pattern and deserve to be treated as equal to ourselves. What may seem like utopia — equality between every living and non-living being — is in fact real and possible. A stone is carrying out the same quantum processing that a quantum computer performs. A mosquito lives the same fundamental lifestyle as Brahma himself. Indeed, what Brahma does, the quantum world is also doing silently within even a stationary stone, as revealed by Quantum Darshan. It reveals that all matter, living or non-living, follows the same fundamental laws — superposition, uncertainty, interactions and collapse including every quantum and cosmic phenomena as revealed above — even if we cannot perceive them directly.

Then a logical question arise, why study quantum science and space science if everything already reflects in human behavior? Primarily, it is to provide scientific authenticity for the principles of non-duality and detachment to non-believers, superficial believers, or insincere believers, since genuine believers are already guided in a practical way by the true teachings of the scriptures on these fundamental spiritual truths. Even after so much effort to uncover the deep, hidden secrets of the quantum world and the vast cosmos, if no insightful philosophies like Sharirvigyan Darshan or Quantum Darshan emerge, then we are only grasping the tip of the iceberg in terms of real understanding and benefits.

The First Currents

Imagine a blank canvas covered with countless tiny droplets of paint, each one holding the potential to flow in any direction. Left untouched, the canvas seems empty, as if nothing is happening. But the slightest nudge—a tilt, a breeze, a brushstroke—sets the droplets in motion. They merge, spread, and create patterns, slowly forming a vibrant painting full of movement and life.

In the same way, the first tiny differences in momentum among quantum particles created the first cosmic currents. Some moved faster, some slower. Some turned left, others right. These slight variations created uneven patches in the early universe — places where particles crowded together, and places where they spread apart.

Those uneven patches were the womb of galaxies. Without them, matter would have been evenly smeared across the universe, like a thin mist with no stars, no planets, no life.

A Small Push, a Big Destiny

To understand momentum’s power, think of a football match. A player gives the ball just a little extra push, and that small change decides whether the ball hits the goalpost or scores the winning shot. Momentum changes work like that. A tiny nudge in one direction at the beginning can lead to entirely different outcomes later.

In the quantum world, such nudges multiplied billions of times, across billions of particles. The universe was like a grand game, with each tiny push shaping the larger play. Out of these minute movements came the vast rivers of matter that flowed into galaxies, the clusters of stars, and finally, the planets that hold life.

Indian Darshana View: The Flow of Gati

In Indian thought, momentum finds its echo in the idea of gati — movement, flow, the ceaseless dance of prakriti. The Bhagavad Gita reminds us that all beings are helplessly driven by their nature, their guna. In the same way, all particles are carried forward by their inherent momentum.

A small shift in guna can change a person’s destiny; a small shift in momentum can change the destiny of a universe. Rajas pushes, Tamas resists, Sattva balances—and between them the world flows. Momentum is the hidden driver that turns possibility into pattern. Movement in the direction of Sattva leads toward the divine, in the direction of Rajas creates restlessness, and in the direction of Tamas leads to inertia or darkness. Yet, the superposition of movement in all three directions and choosing a single direction at a time according to the need and situation at that time produces a balanced, complete human being. Similarly, the superposition of particles in all directions but choosing one as per requirement allows the world to remain balanced, harmonious, and ever-growing.

From Fluctuations to Galaxies

Modern cosmology tells us something remarkable: the universe today, with its starry skies and living worlds, is a magnified version of the tiniest quantum fluctuations of momentum in the very beginning.

Those tiny differences, amplified over time by gravity, created the “cosmic web.” Imagine stretching a net across the universe, with knots where galaxies form and empty spaces between them. That cosmic net was woven by momentum changes in the earliest moments.

Without these variations, we would see no clusters of stars, no Milky Way, no Earth, no us. Momentum changes are the fingerprints of creation on the fabric of space.

Layman’s Metaphor: The River

Picture a mountain stream. At first, water drips quietly from melting snow. One drop goes left, another right. These tiny shifts decide where the stream will carve its path. Soon rivulets join, currents grow, and a mighty river flows down to the valley, nourishing fields and villages.

In the same way, momentum changes in the earliest particles were like those first drops. A particle leaned slightly this way, another that way. These small differences grew into vast flows of matter, carving out the rivers of stars and planets that fill the universe.

A simple change of flow in one particle became a cascade, and from that cascade, entire galaxies were born.

The Dance of Interactions

Momentum also governs how particles meet each other. Two particles rushing straight at each other may collide and create new forms. If their momentum differs only slightly, they may miss, glide, or scatter. Thus, the angle and force of momentum are like the steps of a dance, deciding whether the meeting gives rise to creation or separation.

Think of a crowded marketplace. People walk in all directions. A small change in someone’s step can lead to bumping into another, a conversation, maybe even a lifelong bond. In the same way, momentum directs the encounters of particles, and from those encounters new structures are born.

Momentum as Karma

If spin is the hidden poet of the cosmos, momentum is its karmic force. Once set in motion, it carries forward until acted upon. Just as karma propels a being through cycles of birth and rebirth, momentum propels particles through endless interactions.

The rishis said: “As you sow, so shall you reap.” In physics we say: “Momentum is conserved.” Both mean the same at heart: what is set in motion continues, weaving consequences through time.

Chance and Necessity

But why do particles change their momentum? Sometimes it is through collisions, sometimes through interactions with fields, sometimes through quantum uncertainty itself.

Science calls it probability. Darshana calls it play, or lila. In both cases, what begins as a slight uncertainty blossoms into rich variety. Without these uncertainties, the universe would be a dead, uniform block. With them, creation dances with diversity.

The One Flowing into Many

Seen deeply, momentum is nothing but the One flowing into the Many. At the root, there is stillness, the Brahman beyond movement. But when Brahman expresses as prakriti, motion begins. That first motion is momentum — the drive to expand, to scatter, to gather, to become.

Thus, momentum is not only a physical property; it is also a symbol. It is the cosmic urge to create, the primal breath of the universe.

Closing Reflection

So the next time you watch a river bend, or a gust of wind shift a leaf, remember: these are echoes of the earliest quantum pushes. The diversity of creation — galaxies, stars, life — was not written in stone from the beginning. It was written in the small, delicate changes of momentum, multiplied across the endless ocean of particles.

Momentum is the gentle nudge that became the grand design. It is the current that carried the universe from silence into song.

Closing Verse (Mantra-style)

From the smallest push, the vastest flow.
From the tiniest drift, the grandest design.
Momentum is the river of becoming,
Carving galaxies, cradling life.
O flowing current, O cosmic breath —
You are the motion that became creation.

Chapter 15 – The Energy of Creation

This chapter reveals the ultimate secret of the cosmos—a profound unification of the atom and the human being, both in the tangible world and in the realm of consciousness, ultimately demystifying Tantra. Here, the nucleus represents the core energy, like the Muladhara, while the electron shells correspond to the chakras, each level guiding the flow of energy and awareness. The dance of electrons mirrors the currents of prana, and the architecture of atoms reflects the structured ascent of consciousness. It is a journey where physics and spirituality converge, where the smallest particle and the vastness of human awareness are one, and where the mysteries of the universe unfold within and around us.

In the last chapter, we explored how mass gives weight and stability to the universe—how it anchors stars, planets, and even our own bodies, providing shape to creation. But mass alone is not enough. A stone may have weight, yet without energy it cannot move, shine, or evolve. The universe would be a silent sculpture, heavy but lifeless.

To bring that sculpture alive, nature needs another ingredient—energy.
If mass is the body of creation, then energy is its breath. Mass gives form, while energy gives play. Together, they weave the dynamic universe where stars burn, rivers flow, and life blossoms.

At the most fundamental level, everything is a play of energy. In the quantum world, particles are not fixed lumps of matter; they are waves of energy that rise, fall, and occupy specific levels inside an atom. In a similar way—though more metaphorical than scientific—human breath or prana is described in yogic traditions as rising, falling, and focusing on specific chakras. These levels decide the structure of reality itself—how atoms are built, how molecules form, how light interacts, and even how life becomes possible. In a similar metaphorical sense, the focus of a people’s breath or prana on different chakras is said to shape how they interact with the world—spiritually, intellectually, emotionally, playfully, lovingly, or even ignorantly. Imagine energy levels like the rungs of a ladder. A particle can occupy a lower rung or jump to a higher one, but it cannot linger in between. Each rung represents a discrete possibility offered by nature. The particle’s wavefunction assigns probabilities to each rung, often peaking near certain favored levels. When a quantum measurement occurs—or even when the particle interacts with its environment—it collapses to one of these rungs. If we clarify it further, An atom has fixed energy rungs where its electron can exist. Before any measurement or interaction, the electron is not tied to one rung but spreads out as a probability wave across several of the allowed rungs, depending on how it was excited. When collapse happens, this wave no longer stays spread out—the electron is found on one definite rung chosen from those present in the wavefunction. Electron transitions between energy rungs usually occur by absorbing or emitting photons, but can also happen through collisions, heat, or external fields. In every case, the interaction first collapses the wavefunction onto a definite rung and then shifts the electron to a new level uniquely determined by the energy gap. If the electron absorbs a single photon of known energy, the outcome is no longer a choice among many rungs—the fixed photon energy matches only one gap, so the electron must land on that specific rung. In very strong light, an electron can absorb multiple photons simultaneously, and because different combinations of the same fixed photon energy can match different energy gaps, several higher rungs may become possible, with wavefunction amplitudes weighting the probabilities and collapse determining which one is realized. This collapse is not a conscious choice, but an ego-less, natural selection dictated by probability and interaction. While a single event may seem insignificant, the collective activity of countless quantum particles accumulates and propagates, giving rise to the stability of matter, the formation of structures, and, ultimately, the grand architecture of the cosmos. Each tiny probabilistic selection—these primordial, nature-made choices—adds its thread to the vast cosmic tapestry. One should not call quantum particles or these events “experience-less” or “non-conscious,” for they occur within the all-pervading pure awareness, which is the form of endless experience and consciousness.

Similarly, chakras can be seen as the rungs of a ladder along the backbone. Energy is experienced most distinctly at the chakras, not in between them. The breath or prana may focus on a particular chakra depending on the body’s need to cope with the present environmental circumstances. This is a type of environmental interaction. This is somewhat like the quantum collapse of a particle, which interacts with its environment and chooses an outcome that best fits the situation—allowing not only itself to grow, but also to let all grow.

The Cosmic Blueprint in Energy Choices

Let us again take the atom as an example. Electrons around the nucleus do not roam aimlessly—they occupy specific energy shells. When an electron jumps from one shell to another within the same atom, it changes the atom’s behavior—how it reacts, absorbs light, or bonds—without changing the element itself. Hydrogen, with its single electron, is the simplest example: its electron in different shells clearly alters its properties. In multi-electron atoms, electrons in various shells can also shift, especially the outer (valence) electrons, affecting chemical behavior in more subtle ways. On the other hand, creating a completely new element requires adding more electrons along with additional protons, producing atoms like carbon, oxygen, gold, or uranium, each with distinct properties.

A similar principle is described in yogic science. Energy shifts between chakras may alter a person’s behavior for a time—spiritually, emotionally, or intellectually—yet the deeper personality remains unchanged. Only when greater energy is added through practices such as Kundalini Yoga, pranayama, asanas, or tantra can the subconscious impressions be dissolved or transformed, changing the personality. If the vacant space so generated is filled with a meditation image and awakened, it can lead quickly to self-realization, thus opening the hidden channel of energy fully and transforming one entirely. This is like adding protons and electrons to create a new element: the very structure changes.

Just as an atom finds stability when its positive protons and negative electrons are balanced, human consciousness finds harmony when the root (muladhara) and crown (sahasrara) energies are balanced. If energy gathers too much at the crown, one may feel ungrounded; if it sinks into the root, one may feel heavy and depressed. But when balanced, consciousness becomes steady, expansive, and capable of true transformation. Adding electrons and protons is like adding quantum energies of opposite natures: proton-energy is heavy and grounding, while electron-energy is light and liberating.

When an atom has more electrons than protons, it becomes a negatively charged ion, having captured extra electrons from its surroundings. When it has fewer electrons than protons, it becomes a positively charged ion, having released electrons to the environment. In nature, these exchanges balance themselves, forming bonds that stabilize matter. Similarly, in human beings, one who has more energy at the sahasrara than at the muladhara is naturally drawn to someone whose energy is stronger at the muladhara, and vice versa. This complementary balance or opposite pull is like a lame person riding on the shoulders of a blind man—together they benefit and move forward. Just as atoms bond by sharing electrons, human beings form relationships by sharing their energies, creating harmony and growth for both.

An electron rests in its ground state, stable and content at the lowest orbital, until a spark of energy lifts it to higher realms—yet it soon returns, releasing its borrowed light. So too, human energy dwells naturally at the muladhara, the root of stability, unless awakened by the fire of yoga, pranayama, or tantra or even healthy relationships. When charged with such force, it rises through the chakras, unveiling hidden awareness; but without sustained energy, it drifts back to its base. Thus, the dance of electrons mirrors the dance of prana—the journey between rest and awakening, between grounding and transcendence.

The attractive pull of the proton may be seen as Pingala, and the attractive pull of the electron as Ida channel. When both are in balance, the personality of the human-form atom remains steady and harmonious. If the electron pull dominates, the personality becomes floating and expansive, drawing others toward it to form bonds as most of the ordinary people are resting in muladhara, much like positively charged ions attracted towards the negatively charged ions to complete themselves. If the proton pull dominates, the personality turns ego-centered and heavy, weighed down by over-worldliness, and thus seeks a strong companion bond to supply the needed electron pull of expansivensess. In this way, the balance of Ida and Pingala mirrors the balance of charges in an atom, shaping both stability and relationships.

Neutrons, acting as the Sushumna of the atom, prevent protons from repelling each other that can lead to nuclear burst by producing the strong nuclear force that holds them together against their electrostatic repulsion. In the same way, Sushumna keeps a check on Pingala by attracting its energy and channeling it toward Ida for balance, while also taxing a little bit of its energy for the growth of awareness and stability. Metaphorically, neutrons thus indirectly help to push the electrostatic energy of protons toward electrons to maintain harmony, while consuming a part of it themselves—absorbing some binding energy—to keep the atom stable and even evolving through processes like nuclear fusion. This resembles the kundalini awakening in humans, where a fully new and improved personality appears—just as with nuclear fusion a new, larger, or more powerful atom can emerge with more number of protons, neutrones, electrons and orbitals. When Pingala is brought under control, Ida too becomes balanced, for both are relative and run on each other’s power. In this balanced state, protons do not fly away and electrons remain steady in their orbitals. It is like awakening would be impossible without Sushumna, just as stable fusion in stars would be impossible without neutrons holding nuclei together.

The nucleus of the human-form atom is the Muladhara, the powerhouse of energy that sustains all activity. Electrons circling around it represent thoughts and subtle energy, moving through various orbitals akin to the chakras. The higher orbitals correspond to higher chakras, culminating in the Sahasrara—the point of expansive consciousness. Nuclear fusion can be seen as the awakening of this system: an outburst of energy from the Muladhara surges upward through the chakras, activating them fully and giving birth to improved consciousness, where the new atom formed has larger flows of Ida, Pingala, and Sushumna, and a greater number of outer chakras, symbolizing expanded consciousness. Just as fusion releases immense energy by merging nuclei, kundalini awakening channels the latent potential of the Muladhara to the Sahasrara through the merging of Shiva and Shakti, producing a transformed, expansive, and enlightened state, with the chakras aligned and pointing toward the full expansion of consciousness. Even though both nuclei (or both Muladharas in a Tantric pair) are essentially of the same “type” or nature, for the purpose of attraction, union, and merging, they are treated as opposites as Shiva and Shakti—like complementary polarities that allow energy flow and unification. The legendary Brahmastra, fired by yogis such as Guru Putra Ashvatthama, can be seen as a similar awakening, but applied in the worldly domain—harnessing the same primal energy for external effect rather than inner transformation. Or it may be that the sages knew this psychological secret, reflected also in the physical material world, and expressed it both literally and philosophically through spiritual-metaphoric stories.

Electrons do not move gradually between orbits—they leap suddenly when enough energy is absorbed. In yoga, too, states such as dhyana and samadhi unfold in sudden leaps, not in slow crawling. This explains why enlightenment often feels like an instantaneous shift, even though the preparation may take years. You can determine the probability of an awakening occurring—how likely it is under certain conditions—but you can never predict the exact moment it will happen, just as in quantum mechanics where you know the probabilities of outcomes but not the precise result of a single event. The silent jump of an electron to a higher orbit can be likened to dhyana ripening gradually through repeated inner leaps between chakras—peaceful, steady, and gradually transformative. In contrast, the great surge of nuclear fusion resembles the moment when awareness itself flashes: the energy of the self previously bound and sleeping in muladhara suddenly leaps into pure, boundless consciousness, joining the endless expanse of full potential. In that momentary blaze, the atom also experiences boundless bliss and light, before stabilizing into a new, transformed, and evolved state—just as an awakened yogi shines with renewed being. It is exactly like Tantric Yoga, where the Muladharas of two loving partners merge, releasing an explosive surge of energy that rises from the base upward, piercing all the chakras, until it expands into the boundless infinity of the Sahasrara. Two nuclei merge to maximum extent but a small portion still remains unmerged that is converted to large amount of energy spreading upward. Similarly, both muladharas of a tantric couple share their energies with each other akin to merging as much as possible, but still some energy remains unmerged. Probably this extra energy left after merging manifests as awakening. In this sense, what tantra calls detachment can be seen as this unmerged residue of energy—preventing the partners’ energies from clinging completely, and instead redirecting the unified current upward for the awakening of the meditation image and self-realization. Just as in fusion, the unmerged part becomes the source of tremendous release, so too in tantra it is the subtle detachment that transforms love into awakening. Just as nuclear fusion requires intense heat to occur, tantric kundalini awakening too needs the inner heat generated by worldly activities, loving relationships, and the contemplation of non-dual philosophy such as Sharirvigyan Darshan.

People often perceive forbidden relationships as more thrilling because they are often formed in broad awareness of daytime, unlike genuine family bonds that society sometimes associates with duty or constraints, and often reserved for the ignorance-filled dark of the night when one is fully tired and exhausted due to roaming blindly and wildly amidst the so called job-jungle throughout the daytime for so called important livelihood activities, as if it is the least important work in the world so far. Even then it works fine more or less. What good not to expect if it is done in full awareness. Moreover, if family relationships were valued and nurtured openly in the light of day—with clarity, respect, and mutual understanding—there would be little attraction toward what is considered illegal. Just as nuclear fusion happens in broad daylight inside the sun—with full awareness, without secrecy, without being forbidden—resulting in the enhanced light of awareness, so too can lawful, harmonious bonds generate true fulfillment when embraced openly. Clinging to the external form of a partner without understanding the sameness of energetic essence in every human being is also a reason for attraction toward relationships outside the family. When Tantra shows its effect, this fact is properly understood and truly believed. Needless to say, I have seen near perfectly matching pairs go astray by not recognizing this deeper energetic essence and by being superficially swayed by egoistic patterns.

On the other hand, in the psychological fission, it is as if the neutron—the awakened sushumna of a potential partner—strikes the muladhara, the nucleus of the possible lover, and breaks it open into two. One half is the bunch of ego, while the other half is like the pure soul, suddenly lightened by shedding the burden of impressions. The energy that was once bound tightly within egoistic thoughts is now released and becomes available for awakening. Just as in nuclear fission the mass of the resulting nuclei is slightly less than that of the original, with the difference emerging as an immense burst of energy, so too the breaking of the ego releases a vast inner power. The mass of egoistic patterns shed is transformed into this energy. This surge of liberated energy flows upward, igniting awareness and transforming consciousness. Such a shift cannot occur through an ordinary bond; it can only be catalyzed by the presence of a partner whose sushumna is awakened, carrying the force to dissolve ego and redirect the released energy toward spiritual awakening. Just as nuclear fission does not require extremely high temperatures to occur, in the same way this indirect tantra does not demand the intense heat of passionate worldliness, unlike the fusion-form direct tantra described above. Can we, by extending this analogy, also discover a method of cold fusion—one that could solve the world’s energy needs forever? If nuclear fusion is the fiery union of energies and fission the breaking apart of burdens, perhaps the hidden key to cold fusion lies in the same mystery that tantra reveals—that energy, when rightly aligned, can be released without fire, silently transforming both the yogi and the world. But the problem with fission is the production of toxic radiation—just like the toxic thoughts that arise when love-filled relationships are made for breaking instead of union. If this is resolved, the energy problem is solved.

Moreover, this is not mere theory—by the grace of my guru and God, I have personally experienced both of these phenomena, receiving awakening glimpses through both fusion-like union and fission-like breaking apart.

Seeing the grand similarity between the atom and the body, it is not hard to believe that an atom can be understood as a complete human body in itself, just as these flowing chapters of Quantam Darshan have been asserting since the very beginning.

Repeating further, energy levels are like the blueprint of all diversity. Electrons can only exist in certain allowed energy levels around an atom’s nucleus, and these positions determine the atom’s behavior—how it bonds, reacts, or inter acts with other atoms. This arrangement shapes the molecules that form, deciding whether they become water, sugar, or DNA.

An atom’s energy levels can be imagined as the floors of a building, with electrons as tenants who can only occupy these designated floors. Lower floors fill up first, following specific rules, while the outermost floor—the valence level—holds the electrons that interact with the outside world and determine how the atom bonds or reacts. The energy gaps between floors act like elevator heights: small gaps allow electrons to move easily, while large gaps require precise energy input, such as from photons. Altogether, the number of floors, the arrangement of tenants, and the spacing between floors form a blueprint that dictates where electrons can be, how they can move, and ultimately how the atom behaves and interacts chemically.

On a much larger scale, the life of a star is determined by the nuclei of its atoms—the number of protons and neutrons—which dictate the nuclear fusion reactions in its core and whether the star burns steadily like our Sun or ends violently as a supernova.

In the heart of every star, life is sustained by hydrostatic balance—the delicate equality between the inward pull of gravity and the outward push of nuclear fusion. If fusion pressure runs ahead, the star swells outward until cooling slows the reactions and balance returns; if gravity takes the lead, contraction heats the core until fusion strengthens again. This harmony allows stars to shine for billions of years, but when their core fills with nuclei such as iron, which cannot yield net energy by fusion, no outward push remains to resist collapse. Gravity then crushes the core, sometimes into a neutron star, sometimes into a black hole, or in rare majesty, releasing all stored energy in a supernova explosion. So too in the inner cosmos: the body endures as long as prana, the fuel of life, sustains the balance between the contracting pull of ego and the radiant expansion of awareness. If awareness expands without grounding, the mind scatters; if ego contracts too tightly, consciousness suffocates into bondage. But in perfect equilibrium arises a steady luminosity—egoless quantum darshan, the inner sun burning without exhaustion. And when prana is finally exhausted at life’s end, the soul too meets its destiny: if awareness bursts free of ego’s last grip, liberation shines like a supernova, scattering individuality into the vastness; but if egoic gravity still outweighs, the soul collapses inward, bound like a neutron star or lost in the depths of a black hole—its journey continuing until balance is rediscovered.

Moreover, electrons and their energy levels play only an indirect role in this, influencing how radiation moves through the star. Without these energy levels setting the rules for electrons, nothing would take shape: no chemistry, no molecules, no planets, and no living beings to notice it.

The Drama of Quantum Jumps

Bringing the story to the fore again, you may have heard of the term “quantum jump.” It is not just a metaphor—it is a real event. When an electron absorbs or emits energy, it does not glide smoothly but suddenly leaps from one energy level to another. This jump is accompanied by light—what we call photons. And these photons are the messengers of creation, carrying information and energy across the universe.

Every ray of sunlight, every twinkle of a star, and every color in a rainbow arises from electrons making quantum transitions between energy levels. In stars and atoms, multiple energy levels exist, and the timing and path of each transition are probabilistic, giving photons a spectrum of colors and intensities—a whisper of the quantum world. In contrast, engineered systems like LED bulbs force electrons to drop across a single fixed energy gap, producing light of a steady wavelength and color. Whether probabilistic or fixed, each photon is still born from the same quantum rules, linking the microscopic choices of particles to the vast tapestry of creation.

Energy Levels and the Symphony of Life

If spin brought individuality and momentum brought direction, then energy levels bring structure. Consider the orchestra of life. Proteins fold into shapes, DNA forms a double helix, water forms crystals of ice—all because electrons collapse into specific energy levels, giving atoms predictable bonds and patterns.

Had these collapses gone differently, perhaps the chemistry of life would not exist. Imagine a universe where electrons never settled into stable shells—there would be no stable atoms, only chaos. Imagine a universe where energy gaps were wider or narrower—water might not exist, oxygen might not bind, and life as we know it could not breathe. Even sunlight would fail to power biology, because the energy of its photons would not match the molecular energy gaps needed for processes like photosynthesis or vision.

Thus, energy levels are not random—they are the stage upon which life performs.

Chakras as Quantum Energy Levels of Consciousness

If we dwell on the chakra–energy level analogy again, we find that in both the quantum world and the human subtle body, energy shows a natural tendency to move in waves. Just as quantum energy in bound systems oscillates as standing waves with crests and troughs, fitting only discrete levels, while free waves spread continuously yet obey the same quantum laws, Kundalini energy too bound in muladhar-sahasrar axis undulates like standing wave from left to right and back, as if sahasrar and muladhar are its two nodes where wave returns back and forth in a closed loop, energizing the chakras as it rises from Mooladhara to Sahasrara and back again going repeating the pendulum like movements. Movement of both is snake-like. It appears snake like when different chakras act as different nodes. standing wave from one node to next node is one loop or half of the full curvature of snake, the second standing wave from next to further next chakra is second loop or second half of snake’s full one curvature and likewise. It is just intertwined play of ida nd pingla. Similarly, serpent nature of standing electron wave is more visible in p-wave, when two loops of stnding waves join together. Though Kundalini is one serpent power, it expresses itself through two oscillating currents—Ida and Pingala—which spiral around the central Sushumna like twin serpents around a staff, much like the caduceus symbol. Each chakra can be seen as a different energy level, much like the quantized states of an atom, where energy is not continuous but arranged in distinct steps that require a “jump” for transition. Just as electron-energy manifests as different characters of the atom at different levels, prana-energy manifests as different characters of the human being at different chakras. In physics, energy levels are measured in electron volts, and the electron’s presence within each level forms a standing wave enveloping nucleus—a probability pattern revealing where it is most likely to exist. In yoga, these same principles appear as vibrational centers of prana and consciousness. Means any centre from muladhar to sahasrar may be activated as per probability wave distribution and favoring the points where amplitude of oscillations is high. Both show the same profound truth: energy moves in oscillations, rising and falling, before settling into harmonious unity of sushumna as collapsed particle.

It is truly experiential. When the brain is tired from work, it actually receives energy from the base in a wave-like fashion. Sometimes this energy moves alternately along the left and right sides, directly merging at the Ajna Chakra and energizing it. At other times, it rises only up to the Heart Chakra and merges there. There is no fixed rule that it must always ascend step by step through each chakra from bottom to top, although mostly it tends to do so.

A Universe Sculpted by Choices

Think of the entire cosmos as a vast painting. Spin provides the brush strokes, momentum provides the direction, but energy levels provide the colors. Each collapse decides which hue appears, how bright it is, and how it blends with others. Together, they form the masterpiece of stars, galaxies, and living beings.

The amazing part is that all this structure comes from simple binary choices at the quantum level—this energy rung or that one, up or down, here or there. Multiply these micro-choices over cosmic time, and you get the grand, diversified creation we live in.

Quantum Collapse – The Engine of Creation

At this point, we can see a deeper pattern. Spin, momentum, position, and energy levels are all qualities waiting to be decided. But nothing is determined until a collapse occurs. Quantum collapse is like the beating heart of the cosmos. It pumps out choices, moment by moment, and each choice builds on the last, driving forward the story of creation.

If there were no collapse, the universe would remain a haze of probabilities, a dream never waking. But collapse turns possibility into reality. It is the engine of creation, transforming silence into song, emptiness into form, and potential into life.

So when you feel the warmth of sunlight, sip a glass of water, or look at the colors of a flower—remember that all of it is born from the humble but profound act of quantum collapse at the level of energy. Without those invisible decisions, the visible world would never exist.

Chapter 8: How Consciousness Connects the Dots

Sometimes, if you sit quietly and really pay attention, you can feel something deeper—something gentle, like a hidden music playing beneath everything. It’s not sound you hear with your ears, but a kind of rhythm that flows through life, through thoughts, through the world itself. This silent music connects things in a way we don’t usually notice. It’s always there—under your breath, behind your heartbeat, even in stillness. You don’t need to understand it. Just feel it. That quiet presence is what some call consciousness.

Previous insights pointed toward this. The quantum field danced with uncertainty until observed. Atoms floated in a haze of probabilities until measured. Waves collapsed into particles not through force or contact but through the mysterious act of being “seen.” It was tempting to imagine that human observation caused this collapse, as if consciousness touched the world and forced it to decide. But the mystery goes deeper. Your laptop looks solid and real because its particles have already collapsed from quantum waves into fixed states through endless interactions—with light, air, and even your own eyes. But the real mystery lies in how and why that collapse happens at all. In the quantum world, particles exist in many possible states at once—until something, even a soft touch or the mere chance of being observed, makes them “choose” one. No one fully understands what causes this shift from possibility to reality. It’s as if the universe responds to being watched, or simply to the potential for information to be known. That’s the strange part: reality isn’t made of things alone, but of relationships, touches, and the quiet mystery of why anything becomes definite at all.

Just like quantum particles lose their wave-like nature when touched by the environment, we humans also tend to settle into roles through the subtle influence of those around us. Science calls it decoherence—a process where interaction makes a system appear definite, even if, deep down, its possibilities still exist. In daily life, we act similarly: we appear to “become” something in response to relationships, attention, and expectations. Whether it’s a particle or a person, the presence of others seems to shape the outcome—not always by force, but by quiet connection. Yet, just as quantum physics still puzzles over what truly causes a wave to collapse into a solid fact, we too may never fully know what finally makes us become who we are.

In the quantum world, particles like photons act mysteriously — they don’t need to be physically touched to change. Just placing a detector near one slit in the famous double-slit experiment, even without directly interacting with the particle (means if detector is placed on slit A but particle crossed throgh slit B, even then collapse occures as it is assumed if particle did not crossed throgh A it surely would have crossed through B, as if whole system acts as a combined unit), can collapse its wave-like behavior into a definite path. This collapse isn’t caused by force, but by the mere possibility of observation — a kind of ghostly influence where knowing matters more than touching. Unlike regular interactions that cause temporary decoherence, true observation leads to a lasting collapse, changing the outcome completely. It’s as if reality waits to decide — until someone tries to know.

In the quantum eraser experiment, when one of a pair of entangled photons (let’s call it photon A) hits a detector screen, it may appear to behave like a particle, producing no interference pattern. But here’s the strange part: if the which-path information of its entangled partner (photon B) is later erased — even after photon A has already hit the screen — then interference reappears in the coincidence data of photon A. It is as if photon A’s behavior (wave or particle) depends not on what happened to it directly, but on whether information about its entangled partner was ultimately known or not. The outcome is not about real-time causality but about correlations. No actual signal travels backward in time — yet, the observed pattern appears to change depending on whether we “ask” nature which path photon B took. This is like two deeply connected friends. Suppose one of them is accused of stealing a gold biscuit. Even if innocent, the accusation mentally burdens him — he collapses into a narrow mindset of guilt and self-doubt. But when his close friend is later cleared of all suspicion, or when no inquiry is made into that friend at all, then the first one also feels liberated. The burden lifts, and he regains his full range of being — like a wave of infinite potential once more. In the same way, a human being — especially a child — when trapped in an environment full of assumptions, blame, or fixed expectations, collapses into a single identity. Their growth is stunted. But when they enter a free, open environment where no assumptions are made, they flourish. Like quantum particles in a superposition, they explore multiple possibilities and develop naturally in alignment with life’s evolving intelligence. The quantum eraser shows us that knowing — or merely the potential to know — collapses the wave. In human life too, assumptions — even if unspoken — reduce us to labels. This is why we must be careful with judgments. It is better to stay neutral than to impose a limiting belief on someone, especially a child. Neutrality is not indifference; it is the wisdom to allow natural growth — just as nature reveals her beauty best when left unmeasured. That is why a man shifting to new and open environment where no one knows him (so making assumption about him by anyone is not possible) feels freedom to grow his potential to top. This forces us to think, does quantum world behaves like our minds or if quantum world is conscious. I have observed this entangled state with people many times as I’m already a croocked researcher by default. Haha. At many times people being in full cooperative and comfortable environment felt suffocated for their entangled partners were feeling the same. At other times a man being in gruesome environment felt quite comfortable and growing for his entangled partner was probably feeling the same, although they both had no contact with each others.

Just like the quantum world, the gross (physical) world also runs on assumptions. People used to perform yajnas assuming that Indra, the god of rain, would bless them with rainfall — and it used to happen. People invest money in companies assuming they will generate profits, and this collective assumption drives the stock market. When an officer is given a job, it is assumed that he will fulfill his duties publicly, and he does the same.

Decoherence explains how quantum possibilities fade due to environmental noise, while collapse marks the mysterious final selection of one definite outcome when observed. Similarly, worldly interactions reduce a human’s wavering or confused nature—this is like decoherence, gently pushing one toward alignment. But when a guru or guiding force observes and nurtures that potential with clear intent, the person transforms into a definite form—an artist, a yogi, or something greater. This is collapse.

Decoherence explains how quantum possibilities fade amid environmental noise, much like how worldly influences narrow a person’s scattered potential into a specific direction — a student becoming serious, a wanderer finding purpose. But the true mystery lies in the collapse: how, out of countless outcomes, a single destiny is chosen — just as a quantum particle suddenly ‘decides’ on one path when observed, so too does a person, under the subtle influence of a guru or a defining moment, become an artist, a yogi, or something else entirely.

A quantum particle, in its wave-like state, mirrors the wandering nature of the uncontrolled human mind—full of possibilities, undefined and fluid. Decoherence, like a focused environment shaping a person’s thoughts, suppresses this wandering and narrows the mind’s fluctuations, leading it toward clarity. Just as decoherence reduces the quantum superposition into a more definite range of outcomes, a stabilized mind is no longer distracted by countless directions. But the real mystery lies in the final collapse—how a quantum particle, from a sea of probabilities, “chooses” a specific outcome, just as a focused mind settles on one life path out of hundreds. The particle might collapse into a position, momentum, spin, or energy state, depending on the kind of measurement—each equally probable until the moment of interaction. Likewise, a human mind, when undecided, holds many possible outcomes: a career path, a moral choice, an emotional response, or a creative direction. The final decision may be influenced by the laws of physics in the quantum realm and by a blend of personal values, subconscious conditioning, societal needs, and harmony with the world in the human case. This convergence of potential into a single reality remains one of the deepest mysteries shared by both consciousness and quantum nature. I personally believe, the same guiding force of infinity guides both mind and the quantum world to produce a streamlined and progressive world. Moreover, In quantum experiments, repeating the same setup doesn’t give the same outcome every time. A particle may land at different positions with each trial, even though the conditions are identical. This is because quantum mechanics is probabilistic, not predictable in the classical sense. Over many repetitions, a clear pattern forms, but each individual result remains uncertain—just like the human mind may respond differently to the same situation depending on subtle internal shifts, but pattern of these shifts can be predictable just like pattern of position of quantum particle. Though both the quantum world and the human mind appear probabilistic—producing different outcomes under the same conditions—there still seems to be a deeper, unseen intelligence or system that guides the final choice. In quantum physics, this mystery surrounds what actually causes a wavefunction (probability wave of finding the particle) to collapse into one specific result. In the mind, it’s the subtle blend of intuition, conditioning, and perhaps a deeper purpose that decides. Beneath the randomness, both seem to obey a hidden order. We speculate a deciding intelligence not because science proves it, but because randomness without reason feels incomplete. When repeated outcomes form meaningful patterns — in nature, life, or personal growth — it hints at a quiet intelligence choosing not randomly, but purposefully, whether hidden in physics or within consciousness.

It is true that collapse happens even when no conscious being is watching. If a detector is placed in the path of a particle, the wavefunction still collapses. The measuring instrument leaves a mark, and that mark remains even if no eye ever sees it. So does this mean consciousness plays no role? That the universe ticks forward on its own, without awareness?

Not quite. The key lies in understanding what “measurement” really is. In the quantum world, not every interaction counts as measurement. Particles interact all the time—with air, with heat, with stray radiation—and yet those interactions do not cause collapse. Instead, they lead to what is called decoherence. The quantum system becomes entangled with its environment. It loses its delicate superposition. The interference between different possibilities disappears. The system starts to behave as if it has become classical. But there’s a difference—collapse has still not happened. All possibilities still exist, hidden from view, tangled up with the countless details of the environment.

Measurement, in contrast, is not just interaction. It is interaction followed by amplification, stabilization, and irreversibility. A detector doesn’t merely touch the particle—it traps the event. It records it in a way that cannot be undone. A photon hits a screen, triggers electrons, produces a visible dot, or changes a number in a memory cell. From then on, the system is no longer in a state of possibility. It is in a state of fact. But that fact, though physically stored, still hovers in uncertainty until accessed—until it becomes part of some larger knowing, perhaps even conscious knowing.

This opens a strange in-between realm. Is the collapse real and physical, happening at the moment the detector records the event? Or does the final collapse, the true one, occur only when that information becomes part of someone’s conscious experience? Interpretations vary. Some say yes, some say no. But the deeper view, and perhaps the one more aligned with ancient darshan and subtle observation, is that even the detector, the machine, the experiment—all appear within a wider field of awareness.

Whether collapse happens “on its own” or “because of consciousness” is a question that may never find a final answer in equations. But the point remains—Decoherence is like a partial collapse of the quantum wave. It happens when a quantum system interacts with the environment, causing the wave-like behavior to break down. But full collapse — where a specific outcome is chosen — happens when a conscious observer tries to know it directly. This observer doesn’t always have to be a human. In some views, the background omnipresent consciousness — the pure awareness that exists everywhere — also acts as an observer. This means quantum collapse could happen even without human involvement, just by being known in the field of universal consciousness.

In other words, Knowing, or gyana, is an inherent quality of consciousness as per Hindu philosophy. Therefore, the interaction of the environment with a particle can be seen as a feature of knowing, which is inherent to consciousness itself. If that is the case, then such interaction should also lead to collapse. Decoherence can be considered a kind of partial collapse, while full collapse occurs when a conscious human being directly tries to know or observe the system. There can be some environmental interactions, that fully mimic the human observation.

The gross physical world is objectively real — solid, measurable, and consistent, forming a shared stage for all beings. But how each of us experiences it is deeply subjective, shaped by our beliefs, emotions, and level of consciousness. Reality unfolds on two levels: the external world we all see, and the inner world we each uniquely interpret. Both are real — the first supports survival and interaction, the second gives meaning and direction. True understanding lies in recognizing that while the world exists, the way we experience it is our own creation — the final collapse happens through us.

In this light, even the detectors, instruments, and screens are expressions of that same awareness. They act as intermediaries, catching and recording interactions, but their existence, their intelligibility, rests on a foundation that is not mechanical. A camera may record an image, but unless some deeper knowing holds the possibility of meaning, the image is just a flicker of matter. Without awareness, form is blind. Without awareness, even information is meaningless.

And so, the mystery is not solved by saying “measurement causes collapse.” It only deepens. For what defines measurement? Why does one interaction cause collapse and not another? Why does the universe act as if it’s waiting to be known? Is this the same saying by ancient seers that prakriti wants herself to show to purusha? Why do probabilities persist until something final happens, and what is this finality?

The ancient seers may not have used the term “wavefunction collapse,” but they pointed toward the same mystery. They spoke of chidakasha—the space of consciousness—within which all forms arise and disappear. Forms appear in the mind like particles collapsed, at varied spatial locations, with varied intensity or energy, and with contrasting qualities like up or down spin, and so on. Those forms may be rapidly fluctuating like superimposed, a little stable like decohered, or fully stationary as in dhyana, like collapsed to a permanent, fixed meditation image. Sometimes when not deeply observed or only witnessed, those forms disappear into the invisible waves of chidakasha. Seers spoke of the drashta, the witness, who is untouched by action yet whose presence allows action to be known. They observed that the world changes shape in the presence of inner silence. That clarity comes not from thinking harder, but from quieting down. And that when the “I” dissolves, reality becomes strangely luminous—clearer, yet unspeakable.

In quantum physics, it’s important to distinguish between a particle that already exists and a particle that hasn’t yet been created. A single particle, like an electron, travels as a probability wave but always appears as that same one particle when detected — never more or less. In quantum field theory, particles can also be created or destroyed when the right energy and interactions are present. In that case, the “wave” describes a field of possibility from which one, many, or no particles may emerge, much like rain forming from unseen vapor when conditions align.

In Sharirvigyan darshan, the body is not a container but a shape formed inside awareness. Atoms are not solid pieces, but small waves in a deeper field. The body is like a tool, tuned to a certain level of consciousness. It doesn’t stand apart—it comes from the same field. Every feeling, thought, cell, and breath of energy is part of one whole movement. And behind it all is not a person, but a quiet presence—just watching, not doing, yet allowing everything to happen.

In other words, an atom is like a complete human body in itself. The brain is everything in a body, and that brain seems exactly similar inside the atom. Its different electrons orbiting in different orbitals are like its different personalities. Each electron, having countless probable outcomes, is like its countless thoughts. The collapses of these countless probable outcomes into real outcomes are like its countless decisions — and much more. On contemplating — or even barely believing — this similarity, one may not become an accomplished void like the atom, but at least one would loosen the binding grip of ego and personal gratification. This is the essence of Sharirvigyan Darshan on a universal scale.

Consciousness doesn’t come from the brain. The brain comes from consciousness. It’s not outside, watching — it is the space in which everything happens. In physics, the wave becomes a particle not because someone looked at it with eyes, but because reality is already aware at its core. This awareness is not added later — it is the first thing, the source of everything.

As ancient seers said, God wished, “I am one, let me become many.” That wish itself is consciousness observing. And that observation is what creates the world by collapsing probability waves into ineracting particles.

When the mind quiets, this becomes not a theory but an experience. One feels directly that knowing does not require thought. That awareness does not flicker. That even in sleep, even in stillness, even in the space between breaths, there is something present—calm, clear, unbroken. And that this presence is not inside the body. Rather, the body is inside it.

At first glance, this may seem opposite to science. But science too is arriving at the edge of its own language. When electrons behave like waves and collapse like particles, when matter appears as energy and energy as probability, when the very act of knowing affects the known—then science too must bow to the mystery. Not to abandon reason, but to expand it. To see that reason itself arises from a deeper intuition—the intuition of being.

And this is where the paths of darshan and physics converge. Both look at the world and ask—not just what is happening, but how is it happening, and who is it happening for? Both come to the same edge, where logic dissolves into directness. Both stand in awe of a universe that is not built from objects, but from relationships. Not constructed from bricks, but from waves. Not powered by things, but by presence.

So when the measuring instrument causes collapse, it is not contradicting the role of consciousness. It is revealing it more subtly. Even the machine collapses the wave because it is part of the same dream. It is part of the same story told within awareness. And that awareness is not limited to humans, not limited to minds, not limited to any form. It is the infinite container that holds all forms, the screen on which all images move.

In the end, every collapse, every emergence, every ripple of creation points back to the same silent origin. That origin is not seen. It is the seer. Not thought. Not body. Not name. But the unbroken presence in which thought, body, and name appear and disappear like waves in the ocean. That is how consciousness connects the dots—without doing anything, yet allowing everything.

And to live from that knowing, even for a moment, is to realize that the world is not a collection of events. It is a living unity, unfolding inside its own mirror. And that mirror is consciousness—mysterious, infinite, and profoundly real.

Moreover, Scientists say it is just the probability of quantum particles collapsing to a specific outcome — nothing like an intelligent decision. But I ask: why is there a fixed pattern of higher probability in certain situations, always? Isn’t that a sign of intelligence? If it were truly arbitrary probability without any consistent pattern, we would call it non-intelligent. But quantum systems tend to express themselves more clearly in specific, fixed conditions. Collapsed quantum particles concentrate more in regions where there would be constructive interference, rather than in regions of destructive interference, assuming their wave nature. Constructive interference regions appear as bright bands, and destructive interference as dark bands. This means electrons tend to move toward the bright regions. We humans, as living beings, do the same — we are drawn to bright regions: bright futures, bright careers, bright education, and brighter living. Constructive interference regions are high amplitude areas. Human also tend to move towards regions of high position like higher post, higher social status, higher pay scale etc. Then what is the difference between us and quantum particles or atom, in terms of instinct? It’s not that the dark bands are empty — particles land there too, just less frequently. Similarly, it’s not that bad environments are devoid of humans, but the human strength there is low. This tendency of every particle toward brighter and higher situations seems to drive the world’s forward progression.

Why Do We Get Stuck? A Quantum Insight Into Depression, Happiness, and Letting Go

In life, we all experience many moods and mind states—joy, sadness, courage, fear, excitement, boredom. These are natural waves of consciousness. But somewhere along the journey, many people make a silent mistake: they get attached to one mental state and start believing it is permanent. This is one of the root causes of suffering.

People fall into depression not just because life is hard, but because they begin to think, “This sadness is final. This is how my life will always be.” Suicidal thoughts often come from this same illusion—the belief that one unbearable feeling is the whole truth of existence, with no possibility of change. People lose happiness not because joy is absent, but because they get trapped in one emotional corner of the mind and forget how naturally shifting life actually is.

This is where Sharirvigyan Darshan, the science of understanding life through the body and the atom, offers a simple but powerful insight.

Look at the quantum world, the very foundation of life. The particles inside every atom—electrons, protons, photons—never cling to one state. They exist inside what physicists call the quantum field, a state where multiple possibilities are always alive at once. The quantum field is like an open playground, where a player can do anything—jump, sit, lie down, roll, squat, walk, run, or stand still. All these actions are present in potential, but the player chooses one depending on the moment. The other actions remain available, silently waiting, not lost. Similarly, in the quantum world, when the right condition appears, one possibility crystallizes into reality, while the others gently step back into the field of maybes.

Now compare this to the human mind. Our consciousness also holds many options. We can think new thoughts, feel new emotions, and take new actions. But we get stuck when we obsessively identify with one mind state, believing, “This is me, and this is final.” This leads to stress, anxiety, depression, and sometimes even the tragic decision to give up on life. But nature itself doesn’t behave this way. Your own body is proof. Right now, trillions of atomic decisions are happening in your cells, constantly shifting, adjusting, and choosing the next best state according to the present moment. Life is not designed to be rigid—it is designed to flow.

So what is the solution? Sharirvigyan Darshan teaches you to remember your atomic roots. Like the quantum field, you too are standing in an open playground of possibilities at every moment. If sadness is present, let it pass through you like a temporary action in the field—but don’t block joy, courage, or peace from blooming next. The universe is constantly shifting between possibilities. Particles don’t get stuck—they shift when needed. Why should you be any different?

This is not just philosophy—it is how reality works. Learning to live like the quantum world means letting go of obsessive clinging to one mental state and allowing life to unfold naturally, just as it was designed to do.

Kundalini awakening differs from black hole visualization

Friends, the previous post was getting long so the topic had to be stopped there. Now let’s continue it in this post. When the experiences of all people are taking place within the same infinite space, then any man can relate to the experience of any other man. I mean to say that I am also an infinite cosmic form like every living being. I am attached to the subtle body created in the brain of a man named Premyogi Vajra. Then why can’t I connect with the subtle body created in the brain of my friends, Ramu and Shyamu. As my own real form is infinite space, similarly the real form of Ramu and Shamu is also that infinite space. The same infinite space is associated with three different subtle bodies. Due to that my infinite space form became different experience, theirs became different experience. Means the same infinite space started appearing as the three of us as different people, although it is the same. Perhaps I had become attached for a few moments to the astral body of my aforesaid acquaintance. This is not a miracle but spiritual psychology. A conditioned person becomes what he is feeling at that time. That’s why while experiencing that subtle body, I became the same subtle body. On the contrary, during the experience of Kundalini awakening, man is in a completely liberated state. At that time he is situated in his real infinite consciousness-space. At that time all his experiences, whether they are related to his gross body or his subtle body in himself are in wave form i.e. false or say virtual. He doesn’t feel these even when he feels these. As soon as the experience of a few moments of awakening is over, the light of the consciousness of that shining infinite sky is extinguished, and he again feels himself to be the dark infinite sky as before. In the form of that darkness, the subtle body of that person is recorded. So why not understand that the subtle body does not exist in the form of any quantum movement but in the form of virtual darkness covering the light of the soul-sky. I am saying this because the acquaintance whose subtle body I experienced had died and therefore did not have his own body. The soul or infinite space cannot feel any movement outside the body by connecting with it. If this were so, then there would be innumerable movements outside the body in the form of innumerable waves having self existence. Then every electromagnetic wave would be alive. Even soil, stone, chair etc. everything is alive and contains soul, but it is not so. This means that from the beginning of the journey of life, the entire details of a man’s life of many births are recorded in the form of a special kind and amount of darkness experienced in his infinite soul-sky. That is called the subtle body. Now let’s take it on black hole. Understand that the star is completely destroyed like the death of a man. Means it is left with nothing in physical form. Only I am not saying this. Einstein has also proved through complex mathematical calculations that the blackhole gets compressed till the singularity. It is a different matter that most of the scientists are considering the smallest single particle as singularity, but I am going one step down to zero sky. Of course sky seems to be the biggest, but it is also the smallest. Means blackhole becomes a dark sky like a subtle body. Of course there is no one to experience it, because when no special soul was tied to the star when it was alive, then how can a soul be tied to it after its death. The machine for the bondage of the soul is only the body made of flesh and bones. When there is no one to experience, then what is the justification of the dark sky. We can’t even say that. If this is so, then what is the justification of countless waves in the form of objects like soil, stone, when they themselves are not experiencing themselves, means they cannot experience themselves. Just as Chidakasha that’s consciousness sky cannot perceive these things in it, similarly it cannot perceive its virtual darkness created by their destruction. That virtual darkness is dark matter and dark energy. After the death of a person, many people are drawn towards him due to grief. Perhaps the initial ghost is dark matter itself. A black hole is also dark matter in the beginning, that is why it pulls everyone towards itself with its strong gravity. After some time everyone forgets the ghost, and while hating it, everyone gets busy in their work as before. Means the evil spirit pushes everyone away from itself. Probably at that time the ghost becomes dark energy, because it also has the power to push everyone away. Probably, in the same way, with time, the dark matter of the black hole also becomes dark energy by getting absorbed in the infinite sky. It has also been proved by science that blackholes also continuously release radiation called Hawking radiation, and in this way they get destroyed after a very long time. As dark energy, then it does not work to pull other bodies but to push. Don’t know in which universe the information recorded in the subtle body of the departed man in the form of dark infinite space can be expressed inside the man born. That man can be reborn in any corner of the infinite space. In the same way, the information recorded in the macro subtle body called Blackhole, the dark infinite space of a destroyed star, may go to which universe and manifest itself in the form of the birth of a new star, nothing can be said. White hole and teleportation are hidden inside this principle. This also maintains the principle of science that quantum information is never destroyed. Information passed from the star to dark matter, from dark matter to dark energy, and from dark energy back to the star. In this way this cycle continues like the birth and death of a man. Many people will say that the ghost does not remain contained in a sphere like a black hole. Haha. Brother, this is spiritual science. In this, like in physics, one plus one cannot do two. Yes, it can show equality. After the death of a person, his soul remains localized like a black hole for some time. It is called a wandering or attached soul. Many people feel this soul. Then it goes infinite like dark energy by fully merging into infinite space. Different spiritual acts are performed in different religions so that it can speed up as soon as possible and it can take a new birth through the infinite space.

From the above scientific description, it is clear that the old people knew about wormholes, white holes and teleportation etc., though in their own way. They knew that this is not possible with the gross body, but it is possible with the subtle body. So they used to make their astral body as good as possible by doing good deeds, so that it can take them to a good planet, star or universe, because they also knew that quantum information is never destroyed.

Kundalini Awakening vs. Subtle Body-Samadhi

Friends, in the last few posts I was talking about experiences like blackhole and subtle body. Spiritual scientists analyze it a little more deeply. I think that what is in physical form, different from the soul that’s infinite and void space, no matter how small the particle is, we cannot experience it as self. Only soul can connect with soul, nothing else. By the way, the virtual wave of the soul-sky can also connect, not the particles at all. Because particle is the symbol of duality. That is different from the self-sky, like the sky-flower or sky-garden, as the scriptures say. If we feel the Kundalini image in the form of self through yoga samadhi, then it will be experienced as a wave in self-sky, integral with our soul, not as a separate physical object or particle. What I experienced in the subtle body form was not a wave form. Meaning it was not the same as all physical things are ripples in the form of thoughts of the mind. Means their power or brightness keeps on decreasing-increasing. But that subtle body was dark with a uniform sooty glow. Then how I was feeling the full details of it, even more so than one gets from its living physical form. This means that there were subtle waves in it, which were not felt, but all the information recorded in them was fully felt. These waves can be in the form of quantum fluctuations or movements, which were not getting energy without the body, due to which they were not able to express in the form of gross mental waves. Those subtle waves can be also like physical waves. We can understand this in a way that if the energy of throwing a stone in a pond of water creates macro waves for a short time, then even after the energy received from the stone is exhausted, micro waves of the same pattern continue to be created for a long time. This is because waves behave like pendulums, meaning they rise and fall by their own intrinsic energy. Then after death the vibrations of the subtle body of a man should continue to decrease and ultimately one should become a vibrationless Chidakash i.e. superconscious sky or Paramatma i.e. man himself should become liberated. In many places the scriptures also point out that this happens, although it is not clearly said, but one who does not have spiritual knowledge or who has lived a life full of attachment and duality, being afraid of that darkness or getting tired of it, soon becomes desirous to be expressed. A new body is chosen by him, and the body gotten is good or bad according to his subtle vibrations. This also means that in the same way, the subtle waves of the blackhole also calm down with time, and it becomes completely one with the infinite and void space like the still ocean. Although it may take millions of years, because it is not a vibration in water but in empty space. But the scriptures also clearly say that salvation does not come automatically. Even in the doomsday that continues for millions and billions of years, the causal body remains binding the soul with itself. I think both are true, according to the time and circumstances, although the second would fit most cases.

By repeatedly meditating on the Kundalini picture, it becomes one with the soul in the form of samadhi i.e. Kundalini awakening. Means by meditating about anything and awakening it, we come to know everything about it completely, as the scriptures say. It has been said in Yogavasishtha that on connecting with Vayu in Yogasamadhi one gets all the powers of Vayu, such as flying in the sky, becoming invisible etc. Similarly, by connecting with other substances like fire, water etc., having complete and direct knowledge of those substances gives all their powers. Now I cannot do their scientific analysis at this time. But whom shall we meditate upon to awaken someone else’s or our own subtle body. Will do for the subtle body only. Don’t know how. Probably similar to what is done to ghosts. It is said in the Gita that those who worship God become gods, and those who worship ghosts become ghosts. So it is natural that the one who meditates on the subtle body will become a subtle body. Because there is the rule of darkness in the subtle body, therefore it seems to me that the ghost or the subtle body is experienced in the form of self by tantric Kundalini yoga with Panchamakaras like meat and alcohol along with sex that create darkness and energy together. Ghosts want to contact people and give or take help, but for this man must have the power to withstand the high pressure energy charge of the ghost, which seems to be possible only through dedicated Tantric Kundalini Yoga. If the Kundalini picture is related to that particular ghost or subtle body, then meditation becomes successful and effective more quickly. But for how this happens, a little in-depth analysis has to be done.

I got a new insight. The above Samadhi experience was not like Kundalini awakening. Means in that experience I did not get united with the Supreme Soul, but got united with another soul. If I had become one with God, I would have been filled with infinite light, sky and bliss for a few moments like Kundalini awakening. Along with this, pleasant thoughts in the mind or brain would rise like waves in the ocean, as I have written in a previous post that the brain works like a theater man, who presents scenes according to the mood. However, after experiencing the subtle body for a few moments, the brain started forming thoughts related to it, such as people saddened by his death, etc. Although these experiences were not felt like waves in the ocean, because I was not experiencing that divine-ocean in which everything is in the form of waves. Pure experience ends with the rise of thoughts. Thoughts create a noise or confusion. Yogis have more such experiences because they can remain thoughtless for longer periods of time. They happen to everyone, but due to the noise of thoughts, they remain for such a short time that they are not recognized at all. As Osho Maharaj says that everyone experiences samadhi during the few moments of ejaculation experience during intercourse, but it lasts for such a short time that it is not detected. That’s why they ask to increase that time through meditation. Animals are said to be having some idea of future because they are more thoughtless than human beings, although in a different or ignorance filled way. My this above experience cannot even be called oneness, because oneness can only happen with God. It can be said like this that I left my self for a few moments and became another subtle body. It was as if there was only one astral body, but two souls experiencing it simultaneously. The real or host soul was that of the departed acquaintance. The fake or guest or intruder soul was mine. The subtle body can be contacted in the same way. What other way can there be to know the dark void sky. To know their problem or their question, I connected with their subtle body. His words could not be heard by the ears, but were directly felt in the soul. Neither his body, nor his face, nor his words. Still I was able to know everything about him and was able to hear everything he said. Staying in his subtle body, I also replied to him, which he listened to attentively, but in the same self-language. Then probably when I started coming into my subtle body to remember my awakening experience, then the noise of thoughts in my head started increasing, due to which the connection was lost. But I had told the main thing. May be that the host had kicked out the intruder. Haha. There may have been many reasons, but the main reason was the fear that I might be imprisoned in his astral body forever, and knowing my astral body to be empty, his soul might occupy it. Brother, first we had to save our house, not help anyone. Anyway, in most of cases one cannot stay in another’s subtle body for a long time, just as one cannot occupy someone’s house by being a guest. Probably, Parakaya Pravesh Siddhi or another body entrance accomplishment is the improved form of this, in which the guest soul resides permanently by driving away the master soul of the subtle body. It’s hesrd that Indian mystic adiguru shankaracharya was master in this art. There is a story in the scriptures, in which Prince Puru donated his youth to his old father and King Yayati. This can happen only if they have mutually exchanged their subtle bodies. In my childhood, I had read and heard the description of a so-called true incident, according to which a British officer says that he saw an old Yogi Baba dragging the dead body of a young man through the bushes. After some time, that young man was alive and crossing the river in a boat. The meaning is clear that the Yogi had taken out his subtle body from his old body and inserted it in the dead body of the young man so that he could do yoga for a long time. Now don’t know whether it is true or it is a pretense when someone’s body is possessed by an external spirit, due to which the mind and body of that person comes under its possession. It is rectified by tantra-mantra etc. There is definitely something, which only spiritual science can understand better, not the physical science.

Kundalini Yoga shows the same infinite space as all black holes, universes, and living beings

It is not known where a living being went after death. Similarly, it is not known in which universe a galaxy has gone after coming out of a black hole. Just as there are innumerable subtle universes in the form of innumerable living beings in the same infinite space, in the same way there can be innumerable gross universes in the same infinite space. Take out as many copies of infinite space as you want. Each copy is as complete as the original, not a duplicate, because more than one infinite space is not possible. Similarly, there is no existence or independent existence of anything other than the only one experiential-form infinite space. Whatever wave, particle etc. is felt in the virtual form in the infinite space, it is felt with its base infinite-space, not independently. Means it’s felt by infinite space as a virtual wave inside itself. If those virtual artifacts had their own independent existence, then every inanimate object such as chair, stone, picture, statue etc. would be alive, as shown in many animation films. The world, thoughts etc. are virtual waves in that sky-soul, which are not real at all. That’s why only one option remains that only one infinite space is shown as all living beings and universes. This is explained in the scriptures by a verse or shloka, “Om purnamadaḥ purnamidam purnāt purnamuduchyate, purnasya purnmadaya purnmevavasishyate“. It means that ‘that’ means the supreme element named Om is complete, means infinite space form, ‘this’ means soul is also infinite space, even after ‘this’ infinite space leaves ‘that’ infinite space, the same infinite space remains in ‘that’, there is no reduction in it. How can anyone extract anything from the void of infinite space? Because all infinite space is one, therefore all living beings are also one. Just as the mental universes of the living beings located at different places inside different bodies are ‘one space form‘, in the same way, the gross universes located at different places, although appearing in the same space, but having different independent local existence, have each independent infinite space along with them as their soul. This proves the point of multiverse itself. Just as the subtle universes are innumerable in the form of living beings, similarly the gross universes are also innumerable. Although everyone has their own infinite space, so everyone is an infinite space form, and someday they will merge into it. Although we have always merged, but we will be seen merging virtually. In the same way as there is liberation of the subtle universe in the form of a living being, in the same way it must have happened in the case of gross universe as well. It is a different matter that the prideful soul of the gross universe i.e. Brahma is already unattached, non-dual and liberated in his life, as stated in the scriptures. The scriptures themselves believe in the multiverse. They say that Brahma is innumerable like the innumerable living entities. Probably they says that every living being crossing the progressive order of development near the last stage of the journey of life definitely becomes Brahma. It is in this context that it is said in the Gita that the soul is neither born nor destroyed. Meaning that man never dies. The same is being proved from the above scientific facts that the infinite and void sky can neither be created nor destroyed. Yes, it is definitely that the confused infinite space in the form of soul can be united with the original infinite space i.e. the Supreme Soul by removing its virtual illusion in the form of ignorance through Kundalini Yoga. The union is already there, just the cloud of virtual illusion has to be removed.

Kundalini yoga science is the pinnacle of quantum mechanics, space science, cosmology and astronomy-physics

Kundalini awakening proves that the non-existent void does not exist

Friends, I was thinking of transmitting my recently awakened experiences to the scientists, so that they can solve the mystery of the origin of the universe, on which they are badly stuck. But I could not find any comment box on their sites nor did I find any such appeal from their side on Google. After getting the address of one or two, contacted them on Gmail, but did not get any response. If you know any such platform please do share.

Spiritual science and space science are interrelated, and are incomplete without each other. That’s why the science of astrology was also included with Sanatan Vedic philosophy, and it had a special respectable place.

Nihilism is the root of all problems

Nihilism is the biggest duality producing spiritual ignorance. If science had not resorted to nihilism, then nature and humanity would not have been destroyed today. Due to this, there would not have been hue and cry in the form of wars, natural calamities etc. all around today. Then science and spirituality as nonduality would have been progressing together and complete and all-round development of mankind would have been ensured. Buddhism was almost thrown out of ancient India for the same reason, because it resorted to nihilism. Although Buddhists argue a lot that their worship object is not void but conscious Brahman, this is also true, but from the external ethics of Buddhism it appears to be void. Common people only see superficially, they cannot understand the deep things.

It appears that the most anti-zero culture in the world is the Hindu Sanatan culture. In this, along with soil-stone etc. inanimate objects, the dark black sky is also worshipped. For example Shani Dev and Kali Mata.

Origin of the universe and its basic structure based on the experience of awakening

What we think of as void or darkness or blissless sky, and also feel it as our soul, does not feel like that at the time of awakening, that is, it feels like non-zero, light and blissful sky. I am saying non-zero because it looks like the full physical world. The visible physical world and the mental images or thoughts created from it are felt like waves in it. Just like there are waves in the ocean. The same has been described in various theology. So is science ignoring this?

space is soul in its original form

Whole world is virtual and unreal

Original means real, that is, in a viceless form. This was already evident from Einstein’s theory of gravitation, but no one had understood it in this metaphysical form. Einstein was so great but it seems he did not encounter a true awakened person. Lol. Einstein proved that spacetime can be twisted like a three-dimensional sheet, can have holes or pits in it. By the way, what is already like an empty pit, how can another empty pit be made in it. From this, it is clear that space is not empty as the common man thinks. It is empty and not empty at the same time, though it is void in form, it is soul, it is God, it’s supreme soul. Its pit is like a boat making a depression in the water of a pond. The wave also moves in the same way making a depression. Means waves can be formed in space. Then how did it become zero? Many may even say that it is such a void in which falsely assumed virtual waves can be formed. Rishimuni also tells the same experience of the soul. It means that it is not such a wave that can distort the soul in reality. Even the water seems to be distorted by the wave only for a short time, after the wave has passed, its surface also becomes completely flat and as before. The same happens with the air. Then space or sky is even more subtle than them, how can it be distorted. It cannot be perverted even for a short while, because where will it go after being perverted. Because there is sky everywhere. Water and air move to the empty space, but where will the space move? This means that space waves are more virtual than water and air waves. Means the wave does not move anywhere, it only appears. Isn’t it a surprising fact. Amazing zero brother. Probably this is the magic or illusion of God which shows everything even though it is not there.

As classical evidence, the Mahabharata-sized epic Maharāmāyaṇa, aka Yogavasistha, repeatedly and everywhere refers to the soulful void-form sky or space as the Supreme Soul. Everywhere in it the world has been called false and virtual.

If the whole world exists in zero, then it must have the same qualities as the real physical world

Now let us give an edge of logic to the above scientific analysis. All the activities that take place in the physical world take place in the void of space as well, as we said above. This means that the nature of the void must be the same as that of the world. This is possible only if the Sattva guna, Rajo guna and Tamo guna, all these three gunas of nature are present together in that void, because the material world is made of these three gunas, as stated in the scriptures. That’s why that zero soul has been called trigunateet, means outside of three gunas, because having all the three gunas in equal quantity cancel each other’s effect, although all the three are present always. That is why, in spiritual scriptures, God is also called indescribable, that means he has all the three qualities, he doesn’t have them, he has both these things and he doesn’t have both. These qualities cannot be more or less than each other in the void, because with the change of material things with time, the qualities keep becoming more or less, but zero cannot change. This means that the zero soul is present with light in the form of Sattva, activity in the form of Raja (in the form of a virtual wave together with wave’s absence too) and darkness in the form of Tama altogether simultaneously. This all proves the scriptures saying that the all pervading real space that’s supreme soul is conscious though in a far superior way than all the worldly living beings and it’s attainable.

void space also behave like physical substances

However, the only difference is that what void space does everything in virtual form, physical matter does that everything in reality. That’s why called in scriptures that supreme soul is the biggest actor, dramatist and magician. For example, water from sea water bounces out in small pieces to form real drops. But in the ocean of void space, first thing, void cannot jump as a piece, secondly there is no existence of such an empty space, which is not in the form of one continuous void sky. That’s why there is only one way left, that is to make falsehood, that is, to make appearances, that is, to make virtual drops. According to science, we call them the basic particles i.e. Elementary Particles, which keep on popping out of the empty space, that is, they keep on appearing and also keep on merging in it. Just like the drops of water keep coming out of the ocean, and keep merging in it. Then why not accept this experience of self-awakening scientific and correct that the whole universe is a virtual wave inside the soul. The problem is that experience cannot be shown to anyone else and no machine can verify it. It has to be experienced by oneself.

Transformation of Science-era into Yoga-era

It is abundantly written in the scriptures that the world cannot arise out of nothing. From long time ago sages knew from self-experience that this world originated from self-illuminating soul in the form of sky, not from any dark empty space. Many scientific arguments were given for this, which also proved the same. Self-awakened means Kundalini-awakened people also tell the same experience. That soul cannot be grasped by the material senses, but is experienced only as one’s own true nature. That’s why one thing is clear that it can only be guessed by science, but it can be seen only through yoga. Science will calm down after guessing it, and then move towards yoga to experience it. All scientists will become yogis, and the science-age will be transformed into the yoga-yuga.

There is no difference between the outer and inner universe

If the universe of the mind is experienced inside the soul, then the physical universe outside too, because we can know it only in an approximation from the mental universe, never directly and in reality. But this much is certain that the real form of the external universe is also like the mental universe. The only difference is that the outer universe is more stable than the inner universe, that’s why it looks almost the same to everyone for thousands of years, but the mental universe keeps changing every moment with thoughts and experiences.

Many deep mysteries of science can be solved by Kundalini awakening

For example, what is the deepest core of the universe, what is the principle of quantum entanglement, what is an electromagnetic wave and how it moves, vacuum energy, quantum fluctuations, dark energy, big bang, expansion of the universe, black hole, multiverse, parallel universe , Anti Universe, Fourth Dimension, Spacetime Travel, Teleportation, Alien Hunting etc., and many more. Caleb Scharf, an astrophysicist, says that the entire universe may just be a giant alien. For Einstein, time is an illusion. All such thoughts and theories match with the thinking of learned sages and philosophers. That’s why scientists should leave one-sided physical thinking and include yoga and spirituality in their study, only then all the mysteries of the world can be revealed.  Many quantum theories can be understood from yoga science, such as the wave particle dual nature of matter, standing wave, the double slit experiment, the de Broglie principle, the Casimir effect, and many more. The theory of everything for which scientists have been trying for a long time, it seems that yoga can meet it. Some scientists are also moving in spiritually truthful direction, such as Stephen Hawking‘s string theory Robert Lanza‘s Biocentrism Theory, the theory of aliens being hidden in every object, Adam Frank‘s theory considering Earth as a living being, A theory considering Earth as a prison for criminals and Moon as prison monitoring center etc, and many others. Although these are all scientific guesses, like I said above. To prove these, there is a need to take along those people who have directly experienced Kundalini awakening through yoga. Nowadays, the atmosphere of discussion on such inexplicable types of science riddles is heated everywhere. The iron is hot, and scientists should not hesitate to take the hammer. If you also want to contribute in solving these riddles, then do write in the comment box.