Kundalini is the visible creation, the energy continuum in Sahasrar is the God, and the dormant kundalini energy in muladhar is the dark energy

The world originates from the mixture of Prana-Manas i.e. Time-Space.

Then it is said in the previously told commentary of hatha pradeepika that the creation originated from the mixture of Manas Shakti and Prana Shakti. It also sounds like some philosophical ruse to me. It may be so in the physical form as well, but it is so in the spiritual form. When the life force reaches the brain, then the mental energy itself gets mixed in it, due to which we experience the world. According to “Yatpinde Tatbrahmande”, the same thing is happening outside. For some unknown reason, there is a stir in the sleeping force in the darkness of the void space. In it the psychic power gets mixed itself, because the divine psychic power of consciousness is present everywhere. This leads to the formation of fundamental particles. Possibly these original particles are the creators, that moving forward, create the entire creation. It is similar to the awakening of prana energy, which is asleep in the darkness of the mooladhara. That’s why they say that this world is sexual. Then Manas shakti has been called as desha or space and Prana Shakti as kaam or time. Then it is said that the original particles are being generated due to the interaction of time and space, as scientists also believe to some extent.

Dark energy is dormant energy

Friends, even empty space is not empty, but it is full of mysterious dark energy. But it cannot be caught by any device. This is the greatest energy. We can only feel it inside ourselves. The universe keeps on forming and disappearing like bubbles in it. Maybe this is God. It looks like void because we can not feel it. Similarly, the energy that is sleeping in the Muladhara is also dark energy. We feel it as our void soul. We are filled with infinite energy at all times, but are unable to feel its light through illusions. It is considered in Muladhara because it is the most distant from the brain. If there is a great light of consciousness in the Sahasrara region of the brain, then the silence of unconsciousness in the Muladhara will be considered dark. On going down from the brain, the level of consciousness falls, which is reduced to a minimum at Muladhara. If one tries to meditate on Kundalini at a time when the mind is exhausted or filled with darkness of tamoguna, the Kundalini picture is formed in the lower chakras. There is nothing mystical in the ten seconds of momentary enlightenment that I experienced. It is pure scientific. The language style of Sanskrit is such that everything seems spiritual in it. In scientific parlance, you can call it “Experience of Dark Energy” or “visualization of Invisible Energy”. Similarly, the energy that rises up in Sushumna is similar to that of dark energy. That is why only very few people at very few occasions experience it, not all. However, it is not completely dark energy, as it is made up of subtle waves or the activity of micro-molecules. True dark energy consists of nothing but void, yet it contains the light of countless universes. In an earlier post I wrote about how I once felt my departed grandmother’s soul or dark energy in a dream visit. It was as if there was a sky full of bright light, whose light was covered by any force, and that light was trying to break through all the curtains and walls and rise out, that is, to express itself.

Origin of creation from yin-yang or prakriti-purusha

In the dark energy itself, the smallest and shortest lasting particle would have been made at the beginning of creation. This can be called the origin of time or opposite pole. Space or dark energy is the second pole, which was already there. The smallest particle created in the form of time starts moving rapidly towards space with a great explosion. This is the Big Bang or the Great Explosion that started the universe. That particle was destroyed by the explosion in a millionth part of a second, but the wave produced by that explosion produced different types of particles and different substances were formed from them. Later on, the life span of those particles and the substances made from them increased. Anyway, it is said that the creation of the universe originated from the formation of two opposite poles. These can be called yin-yang. This is the prakriti-purusha of classic Indian philosophy. That is the same in the body. There is dark energy in Muladhara, which is awakened by Kundalini Yoga. Being awake means that in the Siddhasana of Kundalini Yoga, it is experienced as a sensation created by the pressure of the heel of the foot on the Muladhara Chakra. Due to the mixing of the meditation picture in this sensation, it became Kundalini. We can also call the origin of this sensation as the bodily form of the origin of the smallest fundamental particle of the universe. Trying to go towards Sahasrar to awaken herself, it started creation of colorful universe in the brain. Meaning that two opposite poles started trying to meet each other. Shakti started getting desperate to join Shiva. That original particle in space began to move in the form of the Big Bang and tried to touch the edge of the dark energy from which it came. The fundamental particle started gimmicking, realizing that it was incomplete, and that it had to go on and on to get the Dark Energy. While doing so, the creation of the universe itself started moving forward. It is as if man’s mind or Kundalini creates a whole world in the race to get that invisible cosmic energy. Kundalini is also the complete representative of the whole mind. Say your mind or say Kundalini, it is the same thing. The wave of creation that is moving along with the waves of the Big Bang, we can also call it the flow of energy in the Sushumna Nadi. But it will not get the end of that dark energy. This means that this creation will continue to expand for eternity. But now we understand it from the body, because it seems that science will not be able to find the answer. When a man awakens his Kundalini by fulfilling all his responsibilities in this world, then he becomes a little above the world. After being quiet for some time, he does not have any attachment with the world. Being happy in the way he is, he does not carry forward his worldliness. Then due to old age etc. his body also gets destroyed after attaining death. Similarly, when the goal of this creation will be accomplished, then the pace of its expansion will slow down. Then it will stop. In the end all the things of creation will disintegrate together in their respective places. This means that the Big Bang will not reverse and merge into the point again. The goal of creation must have been determined in the form of time. It gets destroyed after a certain amount of time, which is called Mahapralay. Because the objects of creation have not to attain real awakening like man, because they are already awakened. They only pretend to sleep. It may also happen that the age of the universe is determined not by the time but by the number and quality of the planets and constellations. When a certain number of planets etc. will be created, and most of the human beings will fulfill their desires, then only the life of the creation will be completed. It may also happen that the universe comes back to disintegrate, at the starting point of the Big Bang. Because a man’s body also becomes very weak and thin before he dies. The same seems to be true of science’s theory of gravity. When the energy of the Big Bang explosion ends, the force of gravity will dominate, causing the universe to shrink and merge into the dark energy again, after contracting to the smallest origin point. This possibility also seems to be the highest from the point of view of Kundalini Yoga. The Kundalini energy, representing the mental creation, also turns back from the Sahasrara, descending through the front channel back to Muladhara. From there again climbs up the back channel. In this way, the process of creation and destruction goes on continuously in our body.

Creation-catastrophe in Sankhya philosophy and Vedanta philosophy

These are two main schools of thoughts in classic Indian philosophy. In the Samkhya philosophy, both Purusha and Prakriti are said to be eternal. But in Vedanta philosophy the origin of nature is told from Purusha, as I am also saying. Here Purusha is dark energy in original illumined form, and Prakriti is the dark energy going dark by losing self light. I think that in Sankhya, the creation and destruction within the body is being described. We always feel the darkness of dark energy in our mind, even after Kundalini awakening. That is why it is also called eternal. On the other hand, Vedanta talks about the creation and destruction of the outside world. There, there is no existence of nature or darkened dark energy and the particles born from it. We feel it only in our mind. There if they originate, then it’s only dramatic or virtual. There is only the energy continuum, full of light. By the way, Vedanta also describes the mental creation itself, because it also does not use any physical laboratory, which can prove the origin of the outside world. But it considers the experience of those great yogis as proof, who are always connected with energy continuum.

Kundalini awakening as the peak point reached, then the order of the universe’s development stops, and after some period of stability, the process of holocaust or Pralaya starts

Friends, I wrote in the previous post that Srishti or creation development is only for Kundalini development, and with Kundalini awakening, Srishti development completes and thereafter stops. Today we will discuss what happens after that. Actually, the event of holocaust also happens inside our body, not outside.

Description of Holocaust or Pralaya in Hindu Puranas

According to the Hindu Puranas, there are catastrophes when four eras have passed. The first era is Satyuga, the second era is Dwapara, the third is Treta, and the last age is Kali Yuga. There is a gradual decline of human beings in these ages. Satyuga has been described as the best and Kali Yuga as the worst. The order in which the creation of the world happens, in the same order, the holocaust also takes place. The five elements dissolve in the sense organs. The senses merge into the Tanmātras or subtle experiences. Panchatnamatras merge in ego. The ego merges in mahattattva or intellect. In the end, the mahattattva merges into nature. At the end of the disaster, nature also merge into God.

The four ages are in the form of the four stages of human life and the four ashramas

The childhood of man can be called the Satyuga. In this man would be free from all mental and physical disorders. He is as true as the deity. Then comes adolescence. It can be named Dwapara. In this, some disorder starts in the mind. The third stage is maturity age, in which a man becomes greatly depressed by the mess of worldliness. The last stage is that of old age. It is like Kali Yuga, in which darkness prevails due to distortion of mind and body. Similarly, the four ashrams or residencies of human life are also in the form of four yugas. Brahmacharya ashram can be called Satyuga, householder’s residency is Dwaparyuga, Vanaprastha is Tretayuga and Sannyasam Ashram is Kaliyuga. In fact the states are being matched from outside by looking at the Holocaust. In any state of body, a man can be at any higher level of mind.

Human death is depicted as a holocaust

As we clarified in the previous post that man can never know the world outside his mind. His world is limited to his mind. This means that then worldly creation and holocaust are also in the mind. This mental world is described in the Puranas. We fall into deception and understand it in the physical world outside. After Kundalini awakening or mental maturity, man’s attachment is not in the outside world. He lives with advaita bhava or non duality and detachment. We can call this the stability of the universe after its complete development. Then in the last days of his life, the process of holocaust starts in him. Due to weakness, he leaves the work of worldliness and keeps busy with the maintenance of his body. In a way we can say that the Panchamahabhutas or five elements merge into the senses. Then over time his senses also start to diminish. Due to weakness, his focus shifts from the senses to the inner mind. He cannot drink water with his hand. Others feed him with water in his mouth. He feels the juices of waters. Nearby attendants feed him food by putting food in his mouth. He feels the taste and smell of food. Families bathe him with their hands. He feels the touch of water. Others show him various pictures etc. He realizes their beauty. Others tell him Katha Kirtan or godly stories. He rejoices to feel their sweet and knowledge-filled voice. In a way, the senses merge into the Panchathanmatras or five subtle inner experiences. Even with the growing weakness, the man also has difficulty in experiencing the Panchatnamatras. Then his beloved brothers call him by name. This causes the flow of a little energy inside him, and he starts to enjoy himself. We can say that the Panchatnamatras merged in ego. With the further increase of weakness, the ego’s sense in him also starts to wane. He does not achieve agility even when called by name. With his intellect, he starts analyzing about his condition inside, it’s cause, it’s remedy and future outcome. In a way, the ego merges into the mahattattva or intelligence. After that, there is no energy to think even in the intellect. Man becomes like a lifeless. In that state he either goes into a coma or dies. We shall call this as mahattattva merging into nature. As mentioned in the previous post, at that stage all the gunas fall into equilibrium. Neither do they increase, nor decrease. They remain the same. In fact, it is the thoughtful brain that provides waves to increase and decrease the gunas of nature. It is a simple matter that when the brain itself is dead, then what will give the shock of thoughts to the gunas. Ignorant people go as far as nature. These types of people keep coming back and forth as birth and death again and again. The Enlightened one may goe one step further. They leave nature and merge into Purusha or God. All the gunas of nature cease there, and man becomes a form of light. There is no rebirth from there. This can be called as extreme holocaust or atyantik Pralaya.