Chapter 8: How Consciousness Connects the Dots

Sometimes, if you sit quietly and really pay attention, you can feel something deeper—something gentle, like a hidden music playing beneath everything. It’s not sound you hear with your ears, but a kind of rhythm that flows through life, through thoughts, through the world itself. This silent music connects things in a way we don’t usually notice. It’s always there—under your breath, behind your heartbeat, even in stillness. You don’t need to understand it. Just feel it. That quiet presence is what some call consciousness.

Previous insights pointed toward this. The quantum field danced with uncertainty until observed. Atoms floated in a haze of probabilities until measured. Waves collapsed into particles not through force or contact but through the mysterious act of being “seen.” It was tempting to imagine that human observation caused this collapse, as if consciousness touched the world and forced it to decide. But the mystery goes deeper. Your laptop looks solid and real because its particles have already collapsed from quantum waves into fixed states through endless interactions—with light, air, and even your own eyes. But the real mystery lies in how and why that collapse happens at all. In the quantum world, particles exist in many possible states at once—until something, even a soft touch or the mere chance of being observed, makes them “choose” one. No one fully understands what causes this shift from possibility to reality. It’s as if the universe responds to being watched, or simply to the potential for information to be known. That’s the strange part: reality isn’t made of things alone, but of relationships, touches, and the quiet mystery of why anything becomes definite at all.

Just like quantum particles lose their wave-like nature when touched by the environment, we humans also tend to settle into roles through the subtle influence of those around us. Science calls it decoherence—a process where interaction makes a system appear definite, even if, deep down, its possibilities still exist. In daily life, we act similarly: we appear to “become” something in response to relationships, attention, and expectations. Whether it’s a particle or a person, the presence of others seems to shape the outcome—not always by force, but by quiet connection. Yet, just as quantum physics still puzzles over what truly causes a wave to collapse into a solid fact, we too may never fully know what finally makes us become who we are.

In the quantum world, particles like photons act mysteriously — they don’t need to be physically touched to change. Just placing a detector near one slit in the famous double-slit experiment, even without directly interacting with the particle (means if detector is placed on slit A but particle crossed throgh slit B, even then collapse occures as it is assumed if particle did not crossed throgh A it surely would have crossed through B, as if whole system acts as a combined unit), can collapse its wave-like behavior into a definite path. This collapse isn’t caused by force, but by the mere possibility of observation — a kind of ghostly influence where knowing matters more than touching. Unlike regular interactions that cause temporary decoherence, true observation leads to a lasting collapse, changing the outcome completely. It’s as if reality waits to decide — until someone tries to know.

In the quantum eraser experiment, when one of a pair of entangled photons (let’s call it photon A) hits a detector screen, it may appear to behave like a particle, producing no interference pattern. But here’s the strange part: if the which-path information of its entangled partner (photon B) is later erased — even after photon A has already hit the screen — then interference reappears in the coincidence data of photon A. It is as if photon A’s behavior (wave or particle) depends not on what happened to it directly, but on whether information about its entangled partner was ultimately known or not. The outcome is not about real-time causality but about correlations. No actual signal travels backward in time — yet, the observed pattern appears to change depending on whether we “ask” nature which path photon B took. This is like two deeply connected friends. Suppose one of them is accused of stealing a gold biscuit. Even if innocent, the accusation mentally burdens him — he collapses into a narrow mindset of guilt and self-doubt. But when his close friend is later cleared of all suspicion, or when no inquiry is made into that friend at all, then the first one also feels liberated. The burden lifts, and he regains his full range of being — like a wave of infinite potential once more. In the same way, a human being — especially a child — when trapped in an environment full of assumptions, blame, or fixed expectations, collapses into a single identity. Their growth is stunted. But when they enter a free, open environment where no assumptions are made, they flourish. Like quantum particles in a superposition, they explore multiple possibilities and develop naturally in alignment with life’s evolving intelligence. The quantum eraser shows us that knowing — or merely the potential to know — collapses the wave. In human life too, assumptions — even if unspoken — reduce us to labels. This is why we must be careful with judgments. It is better to stay neutral than to impose a limiting belief on someone, especially a child. Neutrality is not indifference; it is the wisdom to allow natural growth — just as nature reveals her beauty best when left unmeasured. That is why a man shifting to new and open environment where no one knows him (so making assumption about him by anyone is not possible) feels freedom to grow his potential to top. This forces us to think, does quantum world behaves like our minds or if quantum world is conscious. I have observed this entangled state with people many times as I’m already a croocked researcher by default. Haha. At many times people being in full cooperative and comfortable environment felt suffocated for their entangled partners were feeling the same. At other times a man being in gruesome environment felt quite comfortable and growing for his entangled partner was probably feeling the same, although they both had no contact with each others.

Just like the quantum world, the gross (physical) world also runs on assumptions. People used to perform yajnas assuming that Indra, the god of rain, would bless them with rainfall — and it used to happen. People invest money in companies assuming they will generate profits, and this collective assumption drives the stock market. When an officer is given a job, it is assumed that he will fulfill his duties publicly, and he does the same.

Decoherence explains how quantum possibilities fade due to environmental noise, while collapse marks the mysterious final selection of one definite outcome when observed. Similarly, worldly interactions reduce a human’s wavering or confused nature—this is like decoherence, gently pushing one toward alignment. But when a guru or guiding force observes and nurtures that potential with clear intent, the person transforms into a definite form—an artist, a yogi, or something greater. This is collapse.

Decoherence explains how quantum possibilities fade amid environmental noise, much like how worldly influences narrow a person’s scattered potential into a specific direction — a student becoming serious, a wanderer finding purpose. But the true mystery lies in the collapse: how, out of countless outcomes, a single destiny is chosen — just as a quantum particle suddenly ‘decides’ on one path when observed, so too does a person, under the subtle influence of a guru or a defining moment, become an artist, a yogi, or something else entirely.

A quantum particle, in its wave-like state, mirrors the wandering nature of the uncontrolled human mind—full of possibilities, undefined and fluid. Decoherence, like a focused environment shaping a person’s thoughts, suppresses this wandering and narrows the mind’s fluctuations, leading it toward clarity. Just as decoherence reduces the quantum superposition into a more definite range of outcomes, a stabilized mind is no longer distracted by countless directions. But the real mystery lies in the final collapse—how a quantum particle, from a sea of probabilities, “chooses” a specific outcome, just as a focused mind settles on one life path out of hundreds. The particle might collapse into a position, momentum, spin, or energy state, depending on the kind of measurement—each equally probable until the moment of interaction. Likewise, a human mind, when undecided, holds many possible outcomes: a career path, a moral choice, an emotional response, or a creative direction. The final decision may be influenced by the laws of physics in the quantum realm and by a blend of personal values, subconscious conditioning, societal needs, and harmony with the world in the human case. This convergence of potential into a single reality remains one of the deepest mysteries shared by both consciousness and quantum nature. I personally believe, the same guiding force of infinity guides both mind and the quantum world to produce a streamlined and progressive world. Moreover, In quantum experiments, repeating the same setup doesn’t give the same outcome every time. A particle may land at different positions with each trial, even though the conditions are identical. This is because quantum mechanics is probabilistic, not predictable in the classical sense. Over many repetitions, a clear pattern forms, but each individual result remains uncertain—just like the human mind may respond differently to the same situation depending on subtle internal shifts, but pattern of these shifts can be predictable just like pattern of position of quantum particle. Though both the quantum world and the human mind appear probabilistic—producing different outcomes under the same conditions—there still seems to be a deeper, unseen intelligence or system that guides the final choice. In quantum physics, this mystery surrounds what actually causes a wavefunction (probability wave of finding the particle) to collapse into one specific result. In the mind, it’s the subtle blend of intuition, conditioning, and perhaps a deeper purpose that decides. Beneath the randomness, both seem to obey a hidden order. We speculate a deciding intelligence not because science proves it, but because randomness without reason feels incomplete. When repeated outcomes form meaningful patterns — in nature, life, or personal growth — it hints at a quiet intelligence choosing not randomly, but purposefully, whether hidden in physics or within consciousness.

It is true that collapse happens even when no conscious being is watching. If a detector is placed in the path of a particle, the wavefunction still collapses. The measuring instrument leaves a mark, and that mark remains even if no eye ever sees it. So does this mean consciousness plays no role? That the universe ticks forward on its own, without awareness?

Not quite. The key lies in understanding what “measurement” really is. In the quantum world, not every interaction counts as measurement. Particles interact all the time—with air, with heat, with stray radiation—and yet those interactions do not cause collapse. Instead, they lead to what is called decoherence. The quantum system becomes entangled with its environment. It loses its delicate superposition. The interference between different possibilities disappears. The system starts to behave as if it has become classical. But there’s a difference—collapse has still not happened. All possibilities still exist, hidden from view, tangled up with the countless details of the environment.

Measurement, in contrast, is not just interaction. It is interaction followed by amplification, stabilization, and irreversibility. A detector doesn’t merely touch the particle—it traps the event. It records it in a way that cannot be undone. A photon hits a screen, triggers electrons, produces a visible dot, or changes a number in a memory cell. From then on, the system is no longer in a state of possibility. It is in a state of fact. But that fact, though physically stored, still hovers in uncertainty until accessed—until it becomes part of some larger knowing, perhaps even conscious knowing.

This opens a strange in-between realm. Is the collapse real and physical, happening at the moment the detector records the event? Or does the final collapse, the true one, occur only when that information becomes part of someone’s conscious experience? Interpretations vary. Some say yes, some say no. But the deeper view, and perhaps the one more aligned with ancient darshan and subtle observation, is that even the detector, the machine, the experiment—all appear within a wider field of awareness.

Whether collapse happens “on its own” or “because of consciousness” is a question that may never find a final answer in equations. But the point remains—Decoherence is like a partial collapse of the quantum wave. It happens when a quantum system interacts with the environment, causing the wave-like behavior to break down. But full collapse — where a specific outcome is chosen — happens when a conscious observer tries to know it directly. This observer doesn’t always have to be a human. In some views, the background omnipresent consciousness — the pure awareness that exists everywhere — also acts as an observer. This means quantum collapse could happen even without human involvement, just by being known in the field of universal consciousness.

In other words, Knowing, or gyana, is an inherent quality of consciousness as per Hindu philosophy. Therefore, the interaction of the environment with a particle can be seen as a feature of knowing, which is inherent to consciousness itself. If that is the case, then such interaction should also lead to collapse. Decoherence can be considered a kind of partial collapse, while full collapse occurs when a conscious human being directly tries to know or observe the system. There can be some environmental interactions, that fully mimic the human observation.

The gross physical world is objectively real — solid, measurable, and consistent, forming a shared stage for all beings. But how each of us experiences it is deeply subjective, shaped by our beliefs, emotions, and level of consciousness. Reality unfolds on two levels: the external world we all see, and the inner world we each uniquely interpret. Both are real — the first supports survival and interaction, the second gives meaning and direction. True understanding lies in recognizing that while the world exists, the way we experience it is our own creation — the final collapse happens through us.

In this light, even the detectors, instruments, and screens are expressions of that same awareness. They act as intermediaries, catching and recording interactions, but their existence, their intelligibility, rests on a foundation that is not mechanical. A camera may record an image, but unless some deeper knowing holds the possibility of meaning, the image is just a flicker of matter. Without awareness, form is blind. Without awareness, even information is meaningless.

And so, the mystery is not solved by saying “measurement causes collapse.” It only deepens. For what defines measurement? Why does one interaction cause collapse and not another? Why does the universe act as if it’s waiting to be known? Is this the same saying by ancient seers that prakriti wants herself to show to purusha? Why do probabilities persist until something final happens, and what is this finality?

The ancient seers may not have used the term “wavefunction collapse,” but they pointed toward the same mystery. They spoke of chidakasha—the space of consciousness—within which all forms arise and disappear. Forms appear in the mind like particles collapsed, at varied spatial locations, with varied intensity or energy, and with contrasting qualities like up or down spin, and so on. Those forms may be rapidly fluctuating like superimposed, a little stable like decohered, or fully stationary as in dhyana, like collapsed to a permanent, fixed meditation image. Sometimes when not deeply observed or only witnessed, those forms disappear into the invisible waves of chidakasha. Seers spoke of the drashta, the witness, who is untouched by action yet whose presence allows action to be known. They observed that the world changes shape in the presence of inner silence. That clarity comes not from thinking harder, but from quieting down. And that when the “I” dissolves, reality becomes strangely luminous—clearer, yet unspeakable.

In quantum physics, it’s important to distinguish between a particle that already exists and a particle that hasn’t yet been created. A single particle, like an electron, travels as a probability wave but always appears as that same one particle when detected — never more or less. In quantum field theory, particles can also be created or destroyed when the right energy and interactions are present. In that case, the “wave” describes a field of possibility from which one, many, or no particles may emerge, much like rain forming from unseen vapor when conditions align.

In Sharirvigyan darshan, the body is not a container but a shape formed inside awareness. Atoms are not solid pieces, but small waves in a deeper field. The body is like a tool, tuned to a certain level of consciousness. It doesn’t stand apart—it comes from the same field. Every feeling, thought, cell, and breath of energy is part of one whole movement. And behind it all is not a person, but a quiet presence—just watching, not doing, yet allowing everything to happen.

In other words, an atom is like a complete human body in itself. The brain is everything in a body, and that brain seems exactly similar inside the atom. Its different electrons orbiting in different orbitals are like its different personalities. Each electron, having countless probable outcomes, is like its countless thoughts. The collapses of these countless probable outcomes into real outcomes are like its countless decisions — and much more. On contemplating — or even barely believing — this similarity, one may not become an accomplished void like the atom, but at least one would loosen the binding grip of ego and personal gratification. This is the essence of Sharirvigyan Darshan on a universal scale.

Consciousness doesn’t come from the brain. The brain comes from consciousness. It’s not outside, watching — it is the space in which everything happens. In physics, the wave becomes a particle not because someone looked at it with eyes, but because reality is already aware at its core. This awareness is not added later — it is the first thing, the source of everything.

As ancient seers said, God wished, “I am one, let me become many.” That wish itself is consciousness observing. And that observation is what creates the world by collapsing probability waves into ineracting particles.

When the mind quiets, this becomes not a theory but an experience. One feels directly that knowing does not require thought. That awareness does not flicker. That even in sleep, even in stillness, even in the space between breaths, there is something present—calm, clear, unbroken. And that this presence is not inside the body. Rather, the body is inside it.

At first glance, this may seem opposite to science. But science too is arriving at the edge of its own language. When electrons behave like waves and collapse like particles, when matter appears as energy and energy as probability, when the very act of knowing affects the known—then science too must bow to the mystery. Not to abandon reason, but to expand it. To see that reason itself arises from a deeper intuition—the intuition of being.

And this is where the paths of darshan and physics converge. Both look at the world and ask—not just what is happening, but how is it happening, and who is it happening for? Both come to the same edge, where logic dissolves into directness. Both stand in awe of a universe that is not built from objects, but from relationships. Not constructed from bricks, but from waves. Not powered by things, but by presence.

So when the measuring instrument causes collapse, it is not contradicting the role of consciousness. It is revealing it more subtly. Even the machine collapses the wave because it is part of the same dream. It is part of the same story told within awareness. And that awareness is not limited to humans, not limited to minds, not limited to any form. It is the infinite container that holds all forms, the screen on which all images move.

In the end, every collapse, every emergence, every ripple of creation points back to the same silent origin. That origin is not seen. It is the seer. Not thought. Not body. Not name. But the unbroken presence in which thought, body, and name appear and disappear like waves in the ocean. That is how consciousness connects the dots—without doing anything, yet allowing everything.

And to live from that knowing, even for a moment, is to realize that the world is not a collection of events. It is a living unity, unfolding inside its own mirror. And that mirror is consciousness—mysterious, infinite, and profoundly real.

Moreover, Scientists say it is just the probability of quantum particles collapsing to a specific outcome — nothing like an intelligent decision. But I ask: why is there a fixed pattern of higher probability in certain situations, always? Isn’t that a sign of intelligence? If it were truly arbitrary probability without any consistent pattern, we would call it non-intelligent. But quantum systems tend to express themselves more clearly in specific, fixed conditions. Collapsed quantum particles concentrate more in regions where there would be constructive interference, rather than in regions of destructive interference, assuming their wave nature. Constructive interference regions appear as bright bands, and destructive interference as dark bands. This means electrons tend to move toward the bright regions. We humans, as living beings, do the same — we are drawn to bright regions: bright futures, bright careers, bright education, and brighter living. Constructive interference regions are high amplitude areas. Human also tend to move towards regions of high position like higher post, higher social status, higher pay scale etc. Then what is the difference between us and quantum particles or atom, in terms of instinct? It’s not that the dark bands are empty — particles land there too, just less frequently. Similarly, it’s not that bad environments are devoid of humans, but the human strength there is low. This tendency of every particle toward brighter and higher situations seems to drive the world’s forward progression.

Sanatana Dharma: Worship of Qualities, Not Just a Person

One of the most unique and profound features of Sanatana Dharma, commonly known as Hinduism, is that it doesn’t just teach us to worship a person—it encourages us to recognize and revere divine qualities through symbolic forms. This concept may seem confusing at first, especially to those who are used to linear religious systems where a specific person is followed and worshipped. But in Sanatana Dharma, the idea is much broader and deeper. The idols we worship, the gods and goddesses we name—Shiva, Vishnu, Lakshmi, Durga—are not just individuals; they are living representations of divine attributes, cosmic principles, and inner energies.

Take the example of Lord Shiva. He is often seen as the destroyer of ignorance, the master of Tantra, the one who meditates in silence yet dances the cosmic dance of creation and dissolution. When someone worships Shiva, they are not simply bowing to a historical or mythological figure. They are connecting to the energy of inner stillness, deep meditation, dispassion, transformation, and spiritual awakening. So if a person in real life lives a life similar to Shiva’s qualities—say, through a Tantric lifestyle, inner renunciation, spiritual intensity, and attainment of samadhi—then that person is also reflecting the divine principle of Shiva. In a way, worshipping Shiva means honoring the divine qualities wherever they appear—even within such a realized being.

This is why Sanatana Dharma is so inclusive and timeless. It doesn’t bind God to a name or a face. Instead, it offers countless symbols and forms that point to the same formless Truth. The deities are not egoistic beings wanting attention—they are mirrors through which the devotee sees the Divine both outside and inside. If worship was limited only to a particular person or historical incarnation, then anyone who reached the same level of realization or expressed the same divine traits would be ignored. But that’s not the case here. In Sanatana Dharma, realization is respected. The divine essence in everyone is acknowledged.

This is also the reason we see saints, sages, yogis, and gurus being deeply respected across centuries—not because they were born in a divine family, but because they became divine through sadhana (spiritual practice), self-realization, and embodiment of higher qualities. They lived the principles that the deities represent. So when people worship Krishna, for example, they are worshipping divine love, wisdom, playfulness, and guidance. And when those same traits shine through a modern-day saint, the saint too is loved and respected.

In this way, Sanatana Dharma teaches us to rise above blind idol worship and see the divine principle (Tatva) behind the form. It doesn’t matter who you are or where you were born. If you embody truth, love, stillness, and divine consciousness, then you are living proof of the same reality that the gods represent. This is the true spiritual democracy of Sanatana Dharma.

So yes—if you live like Shiva, awaken like Shiva, and dissolve your ego like Shiva, then you are no different from Shiva. And those who understand this truth will never ignore you, because they will see the same light in you that they bow to in the temple.

From Form to Formless: Why Sankhya, Yoga, and Sanatana Dharma All Point to the Same Liberation

In the depths of spiritual realization, the philosophies of Yoga and Sankhya converge into a single luminous truth. Though their terminologies differ, their core experiences are the same. At the heart of both systems lies the dynamic interplay of Purusha (pure consciousness) and Prakriti (manifest nature) — their merging, their separation, and the seeker’s final liberation.

There is no real difference between the Savikalpa Samadhi of Yoga and the union of Purusha and Prakriti in Sankhya. Likewise, the separation of Purusha described in Sankhya is no different in essence from the Nirvikalpa Samadhi of Yoga. These are simply two lenses — one emphasizing discrimination (viveka), the other absorption (samadhi) — both revealing the same inner reality.

The Dance of Union and the Silence Beyond

Savikalpa Samadhi is the state in which the seeker experiences blissful unity — where form and formlessness meet. The mind becomes still, but subtle awareness of the Self or meditation object remains. There is a sacred presence. This is union with Prakriti, but in full conscious awareness. In Sankhya terms, this is the conscious merging of Purusha and Prakriti — the divine dance between the unchanging witness and the changing cosmos.

But this merging must be complete. If it isn’t, a subtle craving remains. A whisper of incompletion — a lurking desire for a full union never fully lived — becomes a hidden obstacle to transcendence. The seeker, even after reaching great heights, is pulled back to experience what was left halfway.

First, Purusha and Prakriti must fully merge; only then can they fully separate.

Only after fully merging with Prakriti — experiencing her in her totality through Kundalini, dhyana, and deep savikalpa absorption — can the seeker move inward into the final state of Nirvikalpa Samadhi. Here, all duality vanishes. There is no form, no concept, no “I” to experience anything. Purusha rests in itself. This is Kaivalya, the exact goal described in Sankhya — absolute aloneness of consciousness.

Knowledge Alone is Not Enough: Why Yoga Is Essential

But this transcendence cannot be achieved through intellectual knowledge (Jnana) alone. Sankhya may describe reality with perfect metaphysical clarity, but until the mind is stilled, breath refined, senses withdrawn, and ego softened, Purusha cannot be realized directly. The impressions (samskaras) remain active. Thought cannot dissolve thought.

Jnana tells you where to go. Yoga takes you there.
Sankhya gives the map. Yoga walks the path.
Only then does knowledge become direct realization.

As the Gita says (6.46–47):

“The yogi is greater than the ascetic, greater than the jnani, greater than the ritualist. Of all yogis, the one who surrenders with inner devotion is the highest.”

Form First, Then Formless: Why Sanatana Dharma Is Scientific

Sankhya rightly explains that Purusha is liberated only after fully observing the drama of Prakriti. And Yoga affirms that Nirvikalpa Samadhi cannot be attained directly — it becomes stable and natural only after Savikalpa Samadhi, where the seeker fully merges with divine form, sound, mantra, or symbol.

This exact progression — from form to formless — is precisely what the Sanatana Dharma system supports through its rich traditions of idol worship (murti puja), mantra, yantra, rituals, and visualization.

These aren’t superstition. They are scientifically aligned with the psychological and energetic evolution of the seeker. Worshipping a form is not worship of stone or metal — it is a conscious method to direct the senses inward, awaken devotion, stabilize the mind, and lead the aspirant from the gross to the subtle.

Idol worship, mantra, and form-based practice are not lower. They are foundational.

Without Savikalpa Samadhi — the heartful merging with form — Nirvikalpa remains either a myth or a mental construct. By trying to jump straight to formless worship without preparatory grounding, many aspirants fall into dry abstraction, confusion, or subtle egoism.

Conclusion: The One Path in Two Languages

In truth, Yoga and Sankhya are not two paths. They are two languages — one based on method, one on clarity — describing one single process of the soul’s return to its origin. And the Sanatana system, with its step-by-step honoring of both form and formless, offers the most natural, scientific, and holistic approach to realization.

Live the union, then go beyond it.
Worship the form, then dissolve into the formless.
Embrace the whole, then transcend the whole.

This is the timeless way. This is Sanatana Dharma.

Chapter 7-b: The Hidden Symphony – From Localized Ripples to the Field of Pure Awareness

Friends,
I felt myself sufficiently transformed while writing this chapter. It dissolved a few deep doubts, like those related to Sankhya Vivek Khyati. Initially, I used to think it was something special, but now it feels like nothing other than Nirvikalpa Samadhi in yoga, with only the difference in words differentiating the two philosophies. Similarly, the subtle science behind the union of Purush and Prakriti, and the ignorance found in that, became clearer. I gained a new dimension regarding the witnessing. I got amazing similarity between cosmos and human body. Let us walk together again to see what unfolds ahead.

Just as a quiet lake might mirror the sky with such clarity that one forgets the water is even there, so too the cosmic field, in its truest form, is a smooth, undisturbed presence—pure, serene, and boundless. The seventh chapter previously unfolded the concept of energy and wave-fields within and beyond the human body, culminating in the realization that what appears material is, in truth, a vibrant play of non-material patterns—fields and waves interwoven through space. Now, seamlessly extending from that exploration, this chapter descends deeper—into the hidden movements of those fields, into the invisible architecture of space, and toward the sublime recognition of a field so pure, so untouched by ripple, that it stands apart: the field of pure awareness.

Begin with a single stationary charge, a fundamental entity in physics. It sits silently, yet not inert. Around it radiates an electric field—a subtle tension in space, like a barely stretched fabric. This field is localized, forming around the charge like an invisible cocoon. But disturb this silence, let the charge move—and something changes. Now it does not just sit; it dances. It begins to generate ripples in its surrounding field. Accelerate it, and those ripples deepen, becoming self-sustaining waves—electromagnetic waves, to be precise. These waves are not static imprints but dynamic travelers, pulsing outward at the speed of light, weaving through the vastness of space.

Yet, a curious condition arises here. For a charge to keep producing such waves, it must accelerate—not just move at constant speed, but continuously shift its direction or speed. Similarly, a human brain activity or learning should not be at a constant pace but should be increasing in speed day by day to spread in the world like a wave. But how could one do that without chasing the particle or brain activity endlessly? The solution is profoundly elegant: oscillation. Instead of pursuing a charge endlessly in space, let it swing rhythmically in place—forward and back, like a pendulum of light. And lo, this rhythmic movement becomes the source of continuously emitted electromagnetic waves. In a wire carrying alternating current, electrons do not travel far; they merely oscillate locally, producing ripples that propagate far and wide. But whether in wire or in space, it is this dance—this play of acceleration—that gives rise to light. The same happens in brain to. It keeps on changing subject and direction of activity rapidly instead of chasing a single subject endlessly with increasing speed that can make him mad instead of wavy. Rapdly changing gunas between satoguna, rajoguna and tamoguna also produce oscillating brain. That is why rapidly changing person is often seen successful in worldly matters.

And now arises a philosophical beauty. That which seems so material—light, heat, visibility—is not an object but a disturbance, a ripple in an invisible field. And this ripple has its twin nature: it is both electric and magnetic, each feeding the other in perfect rhythm, a cosmic choreography of mutual arising. What begins as a local ripple in the electric field gives birth to a magnetic field, which in turn regenerates the electric one, and so on, endlessly, as the wave moves. It is like Ida and Pingla nadis in the body that runs alternating with help of each other like a dancing girl, and creating central sushumna wave like em wave propagating to produce spark in consciousness. Why not call electric field ida and magnetic field pingla, and wave propagating ahead sushumna. When ida pulses strong, only then it produces pingla pulsing and vice versa alternatingly pushing ahead the sushumna pulse in between till pulsation is strong, otherwise subtle pulsation of ida or pingla like separate electric or magnetic field goes on happening always without producing perceptible sushumna pulse as em wave. Duality-full worldly working with nondual attitude produces this strong pulsation. Duality provides strong oscillation of charged brain, while nondual attitude keeps mind away from attachment to any special worldly act that can fix charged brain on single matter thus hindering its rapid and continuous oscillation. It is amazing. We keep admiring non-duality always, but duality is also not any lesser participant in spiritual evolution.

But this brings another subtle question to the surface. Are these fields already present in space, waiting to be disturbed, or are they created anew each time a charge dances? The scientific understanding leans toward the former. Space is not empty; it is already a field, a vast and subtle playground, waiting to carry any ripple with ease. The field is there even before the wave arises—smooth, serene, and unmanifest. It is only when something moves—a charge, a particle, a disturbance—that the latent potential becomes kinetic, that the ripple emerges. Similarly, ida and pingla are always there. It is the movement of meditational charged brain that determines the extent of energy transmission in these.

This is precisely why alternating current in household wires does not flood the surroundings with radiation despite its oscillating nature. The wavelength of powerline current (50 or 60 Hz) is enormous—thousands of kilometers long—while the wire, even if spanning cities, remains minuscule in comparison. As a result, the radiated waves do not build up coherently. They cancel and collapse in themselves, barely escaping into space. Only when a structure—like an antenna—is crafted in harmony with the wavelength does radiation become organized and efficient.

And now the stars begin to whisper their secrets. Without human intelligence, without deliberate design, natural celestial bodies become perfect antennas. A pulsar spins with mathematical precision, its magnetic fields aligned just so. Charged particles trapped in its magnetic grip accelerate fiercely, spiraling and spinning—emitting powerful beams of electromagnetic radiation, sweeping the cosmos like lighthouse beams. Even the sun, seemingly chaotic, hides organized thermonuclear rhythms beneath its surface. The intense heat at its core generates photons—packets of electromagnetic energy—which, after a long diffusion through solar layers, emerge as sunlight. This light, this familiar warmth touching the skin on Earth, is the ultimate evidence that the universe knows how to organize waves without needing wires, circuits, or blueprints.

But step back now from particles and stars, from wires and waves, and return to the deeper insight that began this journey—the field. All of these waves, fields, and ripples are disturbances on something. A wave cannot exist without a medium, even if that medium is intangible. In classical terms, the electromagnetic field is that medium—a subtle tension that exists throughout space. But if this field itself has ripples, then is it truly smooth? No. It is already filled with potential disturbances, like a pond ruffled by breezes. A truly smooth field must be beyond even these—beyond motion, beyond polarity, beyond opposites.

This brings forth the concept of the cosmic field of pure awareness. Unlike the electromagnetic field, which carries ripples of energy, pure awareness is undisturbed, motionless, timeless. It is not made of charge or mass. It does not require oscillation to propagate. It simply is. And yet, everything else arises from it—not as an effect arises from a cause, but as a dance arises on a stage. The stage remains unmoved by the drama played upon it. In this sense, the electromagnetic field is a playground, and its waves are the players, but pure awareness is the ground beneath the playground itself. Then why not call this vast, supreme playground Shiva, and the playground that fits within it Shakti? This is the eternal union — yet there is the Leela, the divine play of Shakti dancing and then merging once again into Shiva. This process of expansion and recession repeats endlessly. That is why the male and female enjoy the play of separation and union — to dance and to merge repeatedly. This repeated separation and union is the very essence of love.

If one looks inward, tracing perception back through sensation, energy, and thought, one reaches a similar realization. The mind moves like an oscillating charge, like up and down moods, like up and down breath movements, producing thoughts like em waves. Emotions ripple like magnetic feedback loops. The body radiates energy like a living antenna. But what receives it all? What watches the movement without moving? That is pure awareness. It is the witness field—ever present, never disturbed, beyond vibration.

What is astonishing is how closely the outer physics reflects the inner spiritual path. A charge must be accelerated to emit energy, just as the motivated sou-space must be stirred to produce thoughts and actions. Just as interaction of particle with others produce charge on it, the motivation and inspiration got by soul-space from others create a type of tension or strech on it. Yet, beyond all physical patterns lies stillness—not dormancy, but fullness. In the same way, the ultimate state of being is not a storm of experience but a quiet presence—a state where the field is known not by what it does but by what it is.

And so, as the earlier chapters explored how the body itself behaves like an energy field, like a dynamic hologram of atomic dance, this chapter brings an even deeper recognition—that all these dances, all these waves, point toward something more profound. They are signs of a deeper field, one not of energy, but of being.

Every ripple in the electromagnetic field, every ray of light, every whisper of electricity, is a visible expression of an invisible truth. That truth is that space is not empty. It is filled with potential, with presence, with the ability to express form without being form itself. And beyond even that potential is a state where no wave arises, where no charge is present, where awareness rests in itself—whole, pure, and unmoving.

This is why the body can feel energy not just in the brain but along the spine, in the chakras, in the very cellular presence of being. These are not hallucinations but inner ripples in a subtle field—a field that mirrors the outer electromagnetic field but is rooted in consciousness. Just as light arises from the dance of electrons, so too inner light of mind arises from the subtle awakening of awareness within through dancing moods and thoughts to and fro.

There is wonder in this symmetry. The same laws that govern stars and antennas apply to the self. The same ripples that leave a distant star and travel light-years to reach the Earth are echoed by the ripples of thought crossing the inner space of a mind. But both ultimately point toward the silent field—the pure field that is never disturbed, never touched, and yet allows all experience to arise.

And so the journey continues—from charge to wave, from wire to light, from body to awareness. The path winds through the outer cosmos and the inner self, always returning to the same mysterious truth: that reality is not made of things but of fields, and the final field—the field behind all fields—is pure awareness. It is the cosmic mother-field, upon which all players play, unaware sometimes that they are all made of the same eternal silence.

Many people look confused when the talk of witnessing arises. Many think the ever changing mind is the witness. But in fact, only that which is changeless can watch changing things. How can something that itself keeps changing witness or remember another changing entity? Suppose A is watching object 1. Now, if A suddenly becomes B, how can B remember the experience of watching 1—unless there is something unchanging in A that continued into B? This shows that the real witness is not the changing body or mind, but a stable, unchanging awareness. Another perspective is that everything in the world is not truly created new, but simply a rearrangement of the same underlying substance into different shapes and forms. In this view, the only real “stuff” that exists is pure awareness. The only witness possible is also this very same. Other everything that do not have even their own existence, how can they become witness. Whether see at cosmic level or at body level, the rule does not change. At both places, witness is only that same single one. It is not made from anything else—it is the source, the base, and the material of all appearances. True existence belongs only to this so called dark, silent field of unchanging, pure awareness. The luminous world also called Prakriti—what we see, feel, and think—is made up of waves, fields or charges constantly shifting and passing. How can something that is always changing be said to truly exist? And if it has no independent existence, how can it hold real knowledge and bliss? These three—existence, knowledge, and bliss—always living together, appear in the luminous, changing world because of illusion. In truth, their source lies in the silent, unshaken, dark field—the foundational sky also called Purusha—upon which all waves play like fleeting ripples. And Sankhya philosophy rightly says to separate purusha from prakriti. A mixture of both is world-originating though being a nightmare for liberation seekers. Unconscious Prakriti becomes like conscious with company of conscious purusha. But when it perishes as it being perishable by default, it becomes unconscious, because how can one remain conscious if it is even not existing. Perished can not be conscious. Due to this, purusha also start considering itself unconscious or perished or dead because it was snugly attached to prakriti. And the prakriti perishes every moment, so the purusha feels itself unconscious every moment. However, full perish is at the time of death of the body. The world is based on a lie. We purushas give existence to everything or prakriti in the world, but in reality, nothing truly exists. We share the real existence of our own souls with everything, and in return, we forget even our own existence and become non-existent—just like the worldly things we associate with. It is truly said: beware of bad company. But don’t worry. Through regular practice of Yoga, Keval Kumbhak, and Nirvikalp Samadhi, the soul gradually remembers this existence of its own pure awareness. This path is both worldly and practical—because denying the world is neither wise nor truly possible. Keeping detached and non-dual attitude with help of suitable philosophies like sharirvigyan darshan during worldly indulgment seems the only middle path for a business minded and worldly progressive person to be saved from the bite of this prakriti-serpent.

One day, I got a good example of the middle path. In the evening, I had spent around 15 minutes in Padmasana. As I sat, my breathing gradually slowed down. Just then, my tiffin arrived, and my mind rushed toward thoughts of food and hunger. Somehow, I tried to continue and spent another 15 minutes attempting to regain Dhyana, but eventually, I stood up and had my dinner. Due to the calming effect of meditation, my appetite had reduced significantly, so I ate only half the usual portion. At the same time, I regretted my foolishness for breaking the state of Dhyana. After dinner, I sat in Vajrasana, and suddenly, my breath almost came to a complete standstill—for 20 minutes. Then I shifted to Sukhasana for about 30 minutes, and even with surrounding noise or slight body movements, the breath remained still and subtle, barely regaining any motion. At that moment, I remembered Buddha—how, when he had been meditating with an empty belly, his Dhyana was not reaching completion. But on the day a devotee lady offered him a bowl of dessert, and he accepted and ate it, he attained perfect Samadhi and Nirvana.

Purusha is attracted by the shimmer of Prakriti just as an insect is attracted towards the candle flame and both get perished. Prakriti is cheater. It first enjoys everything with company of purusha. Once it perishes, purush can not be saved then because both are snuggly joined to each other. That is why it is called thagini, dakini, pishachini, maya, sofia etc. in scriptures. That is why sankhya thought of school advises to separate purusha from prakriti and rest in purusha in peace. However, it is only possible with yoga that emerged from sankhya due to this very same reason. This all has been detailed only to evoke interest in yoga, otherwise blank philosophy can never reveal the truth. The state of nirvikalp samadhi is the state of this isolated pure purusha.

True liberation is not achieved by bypassing form, but by passing through it with full awareness. Only after Purusha consciously experiences the complete union with Prakriti — as in Savikalpa Samadhi — can it effortlessly transcend into Nirvikalpa Samadhi. This is why the Sanatana path, with its emphasis on idol worship, mantra, and gradual inner refinement, is not only spiritual but deeply scientific. It honors the natural journey from the manifest to the unmanifest — from form to formless.

In the cosmic state too, the same process as soul development unfolds—when the expanding world reaches its outer limit, it begins to dissolve back into the same pure mother field from which it had originally emerged.

Up to the stage of Nirvikalp Dhyana, there still remains a subtle potential for the world to arise. You can call it a weak electromagnetic field, from which the electromagnetic wave—appearing as the world—can emerge. In this deep meditative absorption, the seed of manifestation—the quiet power to perceive or imagine a world—still exists in a dormant state. But when one goes deeper and enters Nirvikalp Samadhi, even this potential is transcended. It is the stage where even the faintest tremors of the electromagnetic field vanish. In that state, there is no observer, no imagined world, and no seed of creation. That is why it is called Nirbeej or seedless samadhi. Only pure awareness remains—formless, actionless, and beyond the cycle of appearance and disappearance. From here, there is no automatic return to world-experience unless awareness itself chooses to veil itself again. The potential to form the world in pure existence is not physical—unlike the vibrations seen in earlier stages—but is entirely immaterial and experiential, existing only as pure presence, nothing else. As per another view, even in deep meditative states such as Nirvikalp Dhyana, one may experience a subtle sense of potentiality—a precondition for experience—but this may not be physical in the sense of measurable waves or energy fields. Unlike earlier states where internal experience may correlate with neural activity, subtle vibrations, or sensory imagery, this deep state transcends such phenomena. The ‘potential’ here refers to the pure capacity for awareness to manifest experience—not through energy or vibration, but through the sheer presence of consciousness itself. From a neuroscience or physics standpoint, this cannot be described as an electromagnetic field or wave. Rather, it’s better viewed as a subjective, non-material awareness—an experiential space in which forms might later arise. Any attempt to link this directly to electromagnetic fields would be metaphorical unless supported by measurable brain states or field interactions.

The term charge carries meaning beyond just particle physics—it implies a type of stress, potential, or readiness to act, much like when we say someone has been ‘given charge’ of a position. It doesn’t inherently mean a physical entity, but a dynamic condition. In this way, just as a particle becomes charged, the brain too can become charged. This creates a kind of tension or polarization within self-awareness—like a stretching or subtle stress in the fabric of inner space. This tension is experienced as the electric field. These are the finest tremors of potential—subtle fluctuations that, with a slight stimulus, are ready to unfold as electromagnetic waves, as thoughts or sensations. Without charge, there is no field, no ripple, no wave—only a clean, smooth, unperturbed state of space externally, or pure awareness internally. Charge is the seed of all movement, all experience. What we call work stress seems to be the same kind of stretch or tension in the inner sky of awareness.

Just like an officer taking charge of an office is quick to respond in office work, but a layman will take much more time to adapt to the environment first and then work through interaction with different people—similarly, a charged particle, having its surrounding space already stressed as an electric field produced by itself, is much quicker to produce an EM wave with the slightest motion, while an uncharged particle will have to create charge in itself first through interaction with other particles. In the mental sector, a charged brain, having inner space stressed as so-called darkness or ignorance produced by itself, is quick enough to produce working thoughts with the slightest energy stimulus, while an uncharged brain of a samadhistha yogi will take much more time, first developing charge inside it through people’s interactions, inspirations, and motivations. Just as small length of antenna helps oscillating charged particles to produce effective em wave, similarly, focused meditation, rather than widespread and haphazard thinking, helps in the origination of long-lasting and effective thought waves. That is why, after samadhi, there is clarity in thoughts.

If we recall the psychological essence of this whole lengthy chapter in a single paragraph, it becomes the following.

Departed soul-space, although smooth and without ripples, is stressed. We can liken it to the faintest of electric fields. It is very faintly charged. It is a localized space, although always connected to the infinite supreme space. Yet, the soul feels itself restricted locally. No doubt, space is space—there is literally no difference between local and non-local space. Both are smooth and without ripples. There’s no actual boundary between both possible. But soul-space is charged. The ego, desires, attachments, and dual lifestyle of the previous birth acted like a charged particle and made the soul-space charged and localized, virtually isolating it—through illusion—from the vast, endless, and uncharged space of the supreme soul. It has the potential to develop similar ripples of ego, desire, karma, and thoughts as were present in its previous lifetime. Hence, it takes rebirth—unlike the liberated soul, which is uncharged and feels fully one with the supreme soul. This proves that every thought and action of ours goes on being recorded in the form of the soul’s charge. This charge is what the scriptures refer to as ignorance (agyana), the veiling of the soul, bondage of soul, karma bandhana etc. and so on. This is literal bondage—like an animal gathered from open fields and tied to a peg, the infinitely existing soul is similarly localized. This description is not only literal, but based on my own experience of encountering a departed soul in a dream visitation, as described in detail at many places. The brain or soul space also becomes charged after yoga. This is because gross thoughts become reduced to mere potential or charge. That’s why it is advised to discharge it through nirvikalpa dhyana by sitting calmly at the end for an hour or two. This leads to nirvikalp samadhi or merging with supreme soul as with this even hidden potential or charge of soul space gets smoothed out. Otherwise, it will be discharged through worldly activities during the day. This worldly discharge further increases hidden charge of the soul space through new karmas and thoughts. However, this discharge—especially when helped by sharirvigyan darshan dhyana—will be centered in detachment and non-duality, as the process of charging through yoga was done with the same mental attitude. So built up charges and subsequent discharges will be less gruesome. This is opposite to the ordinary worldly charging of the brain, which is associated with attachment, desire for results, ego, and duality. Therefore, the same negative qualities remain during discharge too, which keeps increasing the soul’s bondage more and more. A similar miracle occurs through Sharirvigyan Darshan-based Karma Yoga. With it, mental EM waves produced during worldly activities are subdued to a mere charged potential. Given the right opportunity, this potential can even smooth out into a glimpse of samadhi, as happened to me. It’s a heartfelt experience—not just a literal or intellectual exercise. In a non-yogic lifestyle, charge is produced forcefully, compressing prior mental garbage and hiding it in a corner of the soul-space. This later manifests as various psychological and physiological complications, including the progressive bondage of the soul. But yogic charging is of a releasing nature. It doesn’t hide prior mental garbage or create new charge from scratch. Rather, it reduces existing mental impressions to the level of subtle potential. In this way, mental cleansing also happens. With this approach, we find readymade charge and don’t have to struggle to produce it afresh. Moreover, the charge naturally aligns with our personality and environment. We can even screen these charges—eliminating the harmful ones and nurturing the beneficial—thus allowing continuous soul development in a streamlined way. This process is deeply rooted in self-experience. In contrast, creating fresh charge is risky, and the guidance of a quality guru becomes essential. It’s well known that no one can read another’s mind; it’s wiser to mold our own charge according to our situation. It may take a little more time, but it is well-proven and deeply experienced already. In a nutshell, If the charge, potential or electric field gained through yoga by being reduced from em waves of gross thoughts isn’t smoothed out, it again redevelops into mental EM waves of thoughts through worldly activities, which then need to be subdued once more—first by reducing them back to potential state to head towards the nirvikalp state of pure awareness. It’s not hard to believe that mental EM waves produce pictures of experience on the screen of soul-space, especially when science has already shown that EM waves can produce images on a TV screen.

This insight is not just for physicists or mystics. It is a truth open to anyone willing to look closely—at the stars, at light, at thought, or at breath. For behind it all, there is a field not of matter, not of energy, but of presence. And that presence is who one truly is—not the ripple, not the player, but the ground upon which the game is played.

Chapter 7- The Energy Body: The Bridge of Inner Aliveness

From outside, we look like a body made of flesh, bones, blood, and nerves. But as we sit quietly and close our eyes, a deeper layer of ourselves begins to appear. This layer is not visible with the eyes, but it is very real in experience. It is felt as tingling, vibration, pressure, warmth, movement, inner space, and awareness. This layer is often called the energy body. It is not a body made of atoms or particles like the physical one. It is not something you can touch with your hand or see with a microscope, but you can feel it clearly inside you—especially during deep silence or meditation. Actually it is the pure experiential body, nothing physical.

Scientists say that when brain cells fire signals, they produce small electromagnetic fields. These are natural and part of how the brain works. These fields are not just limited to the head; they spread out in patterns. Some scientists believe that this field may be linked to our conscious sense of self. From the spiritual side, many say that this field is the very bridge between soul and body. This bridge is what we feel as the energy body.

The energy body has its own structure—not of matter, but of movement and awareness. In ancient Indian understanding, this structure is described through chakras, nadis, and prana. Prana means life-force. It is not air or oxygen, but the driving power behind breath, thoughts, and emotions. Nadis are the invisible channels through which prana flows. And chakras are the subtle centers where energy collects, rotates, and transforms. These are not located on any scan or X-ray but are known by their effects. Just as nerves carry signals in the physical body, nadis carry prana in the energy body. In a nutshell, we feel a sensation both in the organ and in the brain at the same time. That’s why we perceive the sensation as being located in the organ, even though it’s processed in the brain. Normally, we don’t notice the actual transmission of the sensation from the organ to the brain. But with meditative awareness, this flow can also be perceived. This flow is called prana, and the subtle channel through which it moves is known as a nadi.

In simple words, when your breathing changes, your energy changes. When your thoughts change, your body heat, posture, and feelings change. This shows that there is a clear link between the physical and the energy layers. One affects the other instantly.

The entire setup of the energy body mirrors the cosmos. Just as the universe has galaxies, black holes, stars, and movements of energy, our inner world has chakras (like suns), nadis (like space highways), and prana (like flowing light). The same way the sky spreads in all directions, our own awareness silently fills our inner space. The outer universe and our inner structure follow the same design. This is called the micro-macro equivalence or Sharirvigyan Darshan—the science of understanding the body as a reflection of the cosmos.

Sometimes, even in normal meditation, just by thinking about the infinite sky, we begin to feel a vast peace. This shows that the deeper layers of the mind and energy body are already connected to the larger cosmos. When this connection becomes total and not just imagined—like in Nirvikalpa Samadhi—the bliss is beyond all limits. Just as Savikalpa Dhyana gives joy by visualizing the physical world, Savikalpa Samadhi brings a flood of real, living bliss. Merging fully is more joyful than standing nearby. Thinking about sunlight gives some warmth, but becoming sunlight is another thing.

Experiencing a blissful shining rod of energy in the backbone during meditation offers a profound insight—it reveals that pure energy can indeed be directly felt by the soul, not merely as a concept, but as a vivid inner reality. Ordinarily, the soul seems to be most aware of energy within the brain, where the constant dance of neural activity creates a dynamic electromagnetic field. However, with focused meditation, this perception can extend to other regions such as the spinal axis and chakras, as if the soul’s attention shifts its sensing lens from the cerebral core to the subtle network that permeates the entire body. Even great yogi Gopi Krishna used to experience his energy body in entire body system like gastrointestinal system etc. leading to his overwhelmingly tiredness. Such experiences challenge the notion that the soul is merely entangled with the physical structure. Instead, they suggest that the soul interfaces with the field—the invisible energy patterns created by the body’s bioelectric activity—rather than directly with nerves or flesh. This realization becomes even more striking during dream visitations, where one may encounter a departed being not as a solid form but as an amazingly radiant and dark together like mascara, and waveless conscious energy presence. Since the departed body no longer exists, the soul must be perceiving an energy body—a subtle electromagnetic or pranic form that carries the essence of identity. This not only validates the ancient yogic idea of the pranamaya kosha or energy sheath, but also lends credibility to emerging scientific hypotheses that suggest consciousness interacts with or arises within the electromagnetic field generated by the brain. Shifts in physical nerve activity merely alter this field, and it is this changing field that the soul likely perceives as sensation, emotion, or thought. In this light, the energy felt along the backbone—like an experientially luminous rod of awareness—is more than symbolic. It is an experiential clue that the soul’s relationship with the body is not with its dense matter but with its living vibrational field. This aligns with ancient Sharirvigyan Darshan, where the body is not seen as an isolated physical entity but as a microcosmic reflection of universal forces. The electromagnetic field within is but a thread in the greater cosmic loom—what is within the spine mirrors the current of the stars, and the soul dances in both. In essence, the electromagnetic field outside is the same as within. Nothing truly exists apart from these fields and waves. What we experience is not material, but a wave — we simply assign it a physical name and form. The shape and form of physical matter are illusions. Space itself is the field through which every wave moves — a grand, all-encompassing field. In this sense, what is God, if not the supreme or ultimate field — the mother field upon which all waves and particles, as players, dance like children at play, giving rise to creation.

Even stories hint at these truths. Like Hanuman taking the sun in his mouth—this is like the space or darkness covering the sun, as in an eclipse. Later, he throws it out, restoring light. The story shows how space itself, when taken as living and conscious in the form of monkey god, plays with light. Hanuman represents the conscious sky, the soul. Space is not empty—it is full of awareness, and that is why it can take forms and perform such cosmic plays.

So the energy body is not imagination. It is the true experience of the living, sensing self. It is connected to the brain’s electric field, but goes beyond it. It is supported by breath, thought, feeling, and deep silence. It reflects the entire design of the cosmos within. By understanding this body, one begins to see the unity of science, soul, and the universe in the simplest and most natural way.

Narayana, Ekarnava, and the Inner Cosmic Symbolism of Meditation

Every day, in the depth of meditation, we witness Narayana emerging from Ekarnava—the cosmic sea of consciousness. Ekarnava is not an ordinary ocean; it is the primordial, wave-less expanse, the silent substratum from which all existence arises. It is the state of Nirvikalpa Dhyana, where the mind dissolves and only pure awareness remains. In this inner vision, Narayana appears not as a distant deity but as a sattvik, luminous, and loving presence—beautiful, peaceful, and radiating all divine qualities. His emergence is not from turbulence but from absolute stillness. He symbolizes the liberating force within meditation, an image of cosmic order and divine peace that gently calms the mind.

In this vast ocean of consciousness, Narayana performs a sacred task—he destroys the demons that produce evil ripples in the cosmic sea. These demons are not literal beings but represent chaotic thoughts, restless emotions, and egoic patterns that disturb the stillness of the inner ocean. When the mind is scattered, the cosmic Ekarnava becomes agitated, like a lake troubled by wind. Narayana, in the form of a meditation image, absorbs and dissolves these disturbances, restoring silence and harmony. The practice of meditation thus becomes a cosmic act, where the inner Narayana neutralizes the mental asuras—the vrittis that bind consciousness in cycles of suffering.

The journey into the Ekarnava, or cosmic ocean of formless consciousness, happens through Narayana. The meditator first focuses on the divine form—the saguna aspect—and gradually dissolves even that, entering the wave-less ocean beyond all images. Yet, Narayana himself is like a liberating wave—unlike the binding waves of mental turbulence, he is a gateway wave that carries the meditator into formlessness. On returning from this Nirvikalpa Samadhi, when the mind resumes its worldly functions, Narayana is the first to greet the seeker, symbolizing the return to dharma, compassion, and peace in daily life.

This same cosmic pattern explains why Rama and Krishna are considered avatars of Narayana. They were not avatars only in the theological sense but because their presence naturally became meditation images for millions. Their beauty, serenity, compassionate nature, practicality, spirituality and complete alignment with divine law made them easy objects of dhyana for the masses. People spontaneously visualized them, meditated upon them, and aligned their minds to divine consciousness through their forms. This is why they are called avataras of Narayana—they descended not just to perform earthly tasks but to anchor human minds in sattva and meditative absorption.

In deeper yogic symbolism, Narayana reclining on Sheshanaga in Ekarnava represents the human subtle body. The Sheshanaga (cosmic serpent) symbolizes the spine and the nervous system, with the raised hood representing the Sahasrara (crown chakra). When prana flows through the Sushumna Nadi, the central spinal channel, the breath becomes calm, and the mind enters deep meditation. Only then does Narayana appear in inner vision—resting peacefully on the serpent of the awakened kundalini. The serpent’s hood rising above Narayana is not just mythological ornamentation; it represents the pranic energy feeding the Sahasrara, allowing the mind to expand into cosmic awareness.

This ancient imagery is not mere mythology; it is psychological and yogic science hidden in symbols. When the breath becomes subtle and still, when prana ascends the spine, the mind becomes an ocean without waves—the Ekarnava of consciousness. Narayana is both the gateway and the guardian of this ocean. He destroys the demons of distraction, dissolves into the formless state, and welcomes the seeker back with peace and love when the meditative journey is complete. In this way, the images of Rama, Krishna, and Narayana reclining on Sheshanaga are not distant cosmic tales but direct representations of human spiritual anatomy and meditative experience.

Do Cells Have Hidden Intelligence? Scientific Mysteries and the Path to Egolessness

For centuries, scientists have tried to unlock the secrets of life by studying its smallest unit—the cell. On the surface, a cell appears to be just a biological machine, operating through chemical reactions and genetic instructions. However, when we look deeper into cellular behavior, some fundamental questions remain unanswered. Are all the activities of the cell completely understood, or is there a hidden layer of mystery? How do cells perform such complex actions with precision beyond the capabilities of pure chemistry? And can thinking about the working of cells help us mentally evolve towards egolessness and freedom from doership? These questions open the door to a deeper reflection that combines both science and philosophy. Modern biology has indeed mapped out many of the cell’s functions. We know how DNA is copied, proteins are synthesized, energy is produced, and communication happens through chemical signaling. At the mechanical level, this knowledge is detailed and widely accepted. Yet, when we consider how billions of cells in the human body work together in perfect harmony—especially during embryonic development where each organ forms in exactly the right place—we see a level of precision that is not fully explained by known science. Cells do not simply follow fixed programs; they adjust, adapt, repair themselves, and sometimes decide to self-destruct if they detect severe damage. This behavior is sometimes referred to as “cellular cognition” or “biological intelligence.” While cells do not have consciousness like humans, their decision-making processes appear strikingly similar in structure to human mental choices. Each cell seems to participate in a process of possibilities—much like a thought exists in the mind as a superposition of ideas—and then collapses into action, like a decision. Some researchers believe there may even be a deeper, quantum layer involved in this. In plants, for example, quantum processes are already known to occur during photosynthesis. Birds are thought to use quantum entanglement for navigation. Inspired by this, theorists like Stuart Hameroff and Roger Penrose have proposed that microtubules inside cells might act like quantum computers, processing information in a way that is beyond classical chemistry. Though this remains unproven, it raises the possibility that life itself could involve quantum effects. Another great mystery is the origin of life itself. Science still does not know how the first living cell appeared from non-living matter. The transition from lifeless molecules to a fully functional cell remains one of the biggest unanswered questions in biology. All this leads to a philosophical reflection. While it is clear that cells are not equal to humans in terms of consciousness, their workings seem to run in parallel. This parallelism provides a mental support system to develop egolessness and freedom from the false sense of doership. When we realize that trillions of cells in the human body work tirelessly without ego, serving the whole without claiming credit, it naturally brings humility. If the cosmos and the body function without an individual ego, then why should a fleshy human body cling to the illusion of “I am the doer”? In my own contemplation, I feel that each cell is like a tiny human, complete in its tasks but selfless in its purpose. This thought often connects me to the image of Narayana in Ekarnava—the formless cosmic truth that appears in the emptiness of meditation. When I think of this unity between the cell and the cosmic order, it gives me an intuitive hint that this vision is pointing toward truth. Human-like complex activities, even more complex than what we consciously do, cannot be performed by chemicals alone. There is surely something deeper—perhaps in the form of microtubules acting as hidden information processors within the cell. This does not mean cells have human consciousness, but their parallel way of working can support a mental shift in us, helping dissolve ego and the burden of doership. In this view, Sharirvigyan Darshan—the philosophy of the body and cosmos—finds a bridge with modern science, where the smallest unit of life silently reflects the grand cosmic play.

Chapter 6: The Silent Symphony of the Living Universe

Life is not what it appears to be at first glance. It is not just a mechanical arrangement of bones, tissues, blood, and nerves operating like parts of a machine. When you look deeper—beneath the skin, inside the cells, and further into the atoms—you find something far more mysterious. The body is not just physical matter; it is a living field of possibilities where each moment is freshly chosen from an ocean of potential.

Ancient yogis hinted at this long ago, saying that the world is like a dream, an illusion projected upon the screen of consciousness. Modern physics, especially quantum science, is now softly echoing these ancient insights in its own language. At the quantum level, reality behaves more like thought than solid stuff. A particle doesn’t exist in just one place—it exists in many possibilities at once, hovering between here and there, between yes and no. This is called superposition.

But at some point, a choice must happen. The particle collapses into one reality. It picks one option and becomes part of the physical world. This moment is called quantum collapse. It is not just a cold calculation—it is like a universal decision, a cosmic “this is so.”

Who or what causes this collapse has been the great puzzle of physics and philosophy. In laboratory experiments, the collapse seems to happen when an observer measures the particle. But some scientists, like Roger Penrose, suggest that the universe itself causes collapse when it reaches a limit of uncertainty. He calls this process Objective Reduction. It’s not about someone watching—it’s about the cosmos deciding. Potential turns into actuality, not randomly, but as a fundamental process of existence.

Now imagine this happening not just in the laboratory but inside your own body. Inside your brain. Inside your very cells. Some researchers believe this is exactly what life is doing—participating in the universe’s great process of choosing reality from infinite possibilities.

Take DNA, for example—the spiral ladder of life found in every cell. Most people think DNA is just a library of genetic information—a book of instructions telling the body how to grow, what color eyes to have, or how tall to become. But DNA is not just a frozen code sitting quietly in the nucleus of the cell. It is alive. It moves, vibrates, twists, and turns. It behaves more like a living software program, constantly communicating with the body.

Scientists have discovered that DNA emits light. This is not fantasy; it has been measured. Researchers like Fritz-Albert Popp have shown that living cells release tiny pulses of light called biophotons. These photons are about a million times weaker than the light your eyes can see, but they are real. And they are not random. The light is coherent—it follows an organized, laser-like pattern. This suggests that DNA is not silent; it is quietly whispering messages of information through flashes of light.

Imagine a hologram. In a hologram, every small part contains the whole picture. Even if you break the hologram into pieces, each fragment still holds the entire image, just from a different angle. Life seems to work in a similar way. Every single cell in the body contains the complete memory of the entire organism. That is why a single fertilized egg can grow into a full human being—it holds not just instructions for parts, but the whole pattern of life.

Cells do not operate by getting orders from a central commander. There is no master cell in the brain telling the others what to do. Instead, each cell knows its role through resonance. It listens to the signals around it—chemical messages, bioelectric fields, and vibrations. Each cell becomes part of the body’s orchestra, naturally playing its role in the great biological symphony.

Take the heart. Heart cells, called cardiomyocytes, are born with the ability to beat. Even if you grow heart cells in a dish, away from the body, they will start pulsing together. They do this through electrical communication, using gap junctions—tiny channels that allow ions to pass directly from one cell to another. The sinoatrial node, the heart’s natural pacemaker, sets the main rhythm, and the rest of the heart cells feel this rhythm and follow it. So when we say a heart cell becomes part of the heart because it feels the heartbeat, this is not just poetic—it is biological reality.

But the heart is just one example. The liver, too, operates in harmony, though its rhythm is more about metabolism than pulse. Liver cells work together to detoxify chemicals, store sugar, break down fats, and regenerate tissue. They coordinate through chemical messengers, bioelectrical fields, and gap junctions, just like the heart. When the liver needs to heal, its cells follow bioelectric patterns that guide growth. If these patterns are disturbed, regeneration fails. So even in the liver, the cells “feel” their role—not through rhythm but through shared metabolic and electrical harmony.

Other organs have their own forms of coordination. The lungs breathe through stretch sensors and nervous system feedback. The kidneys balance fluids using pressure sensors and ion exchanges. The gut manages digestion through an intricate network of nerves called the enteric nervous system. And the brain generates thought through neuronal firing, chemical signals, and perhaps quantum processes inside microtubules.

In the vision of Sharirvigyan Darshan, the body is not built randomly—it is a manifestation of cosmic intelligence taking biological form. Modern science reveals that this precision comes from morphogen gradients, which act like invisible rivers of signaling molecules flowing through the embryo, guiding each cell to understand its exact location. Alongside this, Hox genes act as spatial memory codes, telling the cells “You are in the chest,” “You are in the abdomen,” or “You are in the head.” These codes ensure that the heart, liver, and brain are not misplaced by even a millimeter. But beyond genes and molecules, there is also a bioelectric field and mechanical tension, shaping how cells fold, communicate, and fit together, much like how the tension in a musical instrument decides its sound. Ancient seers intuitively recognized this orchestrated unfolding of life and called it the Ritambhara Prajna—the intelligence that maintains cosmic order. What modern embryology describes in terms of gradients, genes, and cellular interaction, Sharirvigyan Darshan sees as Prakriti’s flawless execution of universal rhythm, localizing consciousness into form.

Inside the brain’s neurons, microtubules were once thought to be just structural scaffolding. But researchers like Penrose and Hameroff propose that microtubules may function as quantum devices, orchestrating collapses of possibility into reality. According to their Orch-OR theory, the brain doesn’t just let quantum collapse happen—it guides it. This could be how consciousness arises. Each moment of awareness may be linked to a quantum event, a cosmic decision where the universe resolves a field of maybes into the experience of “now.”

This would explain why human consciousness feels so personal and alive. It is not just a side effect of neurons firing like machine switches. It may be the universe focusing its attention through the brain’s structures, resolving possibilities into thoughts, choices, and awareness.

When you meditate, this process changes. The rush of sensory input slows down. Neuronal firing reduces. Yet awareness remains. You can feel consciousness without objects—just pure being, without thought or content. This may be because quantum collapses are still happening, but they are less tied to outer experiences. In deeper meditation, like Nirvikalpa Samadhi, even these collapses might quiet down. Awareness may rest in pure potential, in the silent field of uncollapsed possibility. The ancient yogis described this as merging into the cosmic ocean where the self dissolves, where there is no “this” or “that,” only infinite stillness.

So why does the world feel so solid and permanent in daily life? Because of a process called decoherence. In the quantum realm, particles are flexible, but when they interact with the environment—light, air, heat—they collapse into fixed forms. The universe keeps a record. The stone stays a stone. The tree stays a tree. But inside the mind, especially in meditation, you can sometimes extract or glimpse the original wave-like nature of things, before the collapse hardens into material certainty. This is why mystics and yogis sometimes report seeing the world as shimmering, fluid, and dreamlike, even while their eyes remain open.

Seers have long declared:
“What exists outside in solid, permanent form, exists inside as subtle, transient image.”
This is not mere poetry—it reflects a deep understanding of consciousness and reality. The outer world, with its stable mountains, rivers, and stars, seems permanent because it arises from universal quantum collapses—irreversible choices made by the cosmos itself, as in Objective Reduction (OR). The inner world, of thoughts, dreams, and feelings, also forms by collapse—but at a more delicate level. According to Orch-OR theory, quantum computations in the brain’s microtubules lead to objective collapses inside the mind, giving rise to flashes of conscious awareness. These collapses are not imaginary—they are real quantum events, just like the outer world’s formation, but happening at a finer scale. This creates a beautiful symmetry:

  • The world outside is the cosmos collapsing quantum potentials into solid forms.
  • The world inside is consciousness collapsing quantum potentials into experience.

If this is true, then Orch-OR is not just a possibility—it aligns directly with ancient sharirvigyan darshan and becomes its scientific realization. Both realms—inner and outer—are not separate but are two mirrors of the same quantum fabric, differing only in frequency, subtlety, and duration. This insight elevates Orch-OR from theory to living darshan, almost like near-definitive evidence that consciousness is a quantum phenomenon, not an epiphenomenon of classical biology.

All of this leads to a deeper understanding of the body—not as a machine, but as a living reflection of the cosmos. Every cell, every organ, every breath participates in this cosmic process of potential becoming reality. The DNA broadcasts light and information. The heart beats in rhythm. The liver harmonizes metabolism. The brain orchestrates quantum choices. The whole body is not separate from the universe; it is part of the universe’s own process of creation.

This is the true meaning of Sharirvigyan Darshan—the science of the body is not just about bones, muscles, and flesh. It is about realizing that the body is a miniature cosmos, a micro-universe, connected to the whole. The ancient seers said, “As is the atom, so is the universe. As is the human body, so is the cosmic body.” Modern science, through quantum physics, biophoton research, and systems biology, is beginning to rediscover this truth.

The body is not merely something you have—it is something you are. But even that is not the final step. Ultimately, you are not just the body, not just the brain, not just the thoughts. You are the field of consciousness through which the universe collapses possibility into experience. Life is not happening to you; it is happening through you. Every moment, every breath, every blink of awareness is part of this unfolding.

Essence of human is its brain. Essence of brain is thoughts and decisions. In quantum world, thoughts are superpositions of different properties and decisions are their collapse into a single reality. In this way, human is everywhere in the universe, even in empty infinite space. Even in empty space waves and virtual particles are continuously formed like thoughts and decisions. This knowledge seems to be the heart of Sharirvigyan Darshan. It helps in the destruction of ego and doership. When there is no ego in the humanoid cosmos spread everywhere, then why should there be ego in the fleshy human body?

I also think that body cells are complete human beings in themselves. That is why I feel Narayana in Ekarnava while contemplating the unity between both. Narayana—or the meditation image appearing in Ekarnava or empty space—means truth, and this gives a hint toward the truthfulness of what I think. Human-like complex activities, even more complex than human actions, cannot be done by chemicals alone. They surely must have a human-like brain in the form of microtubules. I do not claim that both are equal in consciousness, but their parallel functioning offers mental support for cultivating egolessness and the absence of doership.

Sharirvigyan Darshan is not just a study of the body—it is the art of seeing life itself as an interconnected, holographic symphony where biology, quantum physics, and consciousness dance together as one.

This is the body’s silent song—the endless rhythm of existence playing through the heart, the cells, the breath, the universe, and the self, moment after moment, choice after choice, collapse after collapse, in the eternal now.

Quantum Collapse and Consciousness: Ancient Wisdom Meets Science

Ancient seers of India declared something deeply mysterious yet simple: “What exists outside in solid, permanent form, exists inside as subtle, transient image.” This is not just poetic philosophy—it may now be echoed in modern quantum physics and brain science. The world we see outside appears fixed, while our thoughts and inner perceptions seem soft and fleeting. Yet both may arise from the same hidden process: quantum collapse. This is where the Orchestrated Objective Reduction (Orch-OR) theory, proposed by physicist Roger Penrose and anesthesiologist Stuart Hameroff, offers a stunning bridge between ancient darshan and modern science.

In the quantum world, particles can exist in many states at once—a situation called superposition. But when they collapse into one state, reality “chooses” an outcome. Penrose believed this collapse is not caused by an observer but by the universe itself—through objective reduction (OR). He theorized that when gravitational effects within spacetime reach a certain threshold, the superposition collapses into a single, irreversible event. This is not just a shift in physics—it might be the spark of a conscious moment.

Hameroff then linked this to the brain, particularly to microtubules, which are tiny cylindrical protein structures inside neurons. These microtubules, made of tubulin proteins, were once thought to be mere skeletons of the cell. But Hameroff noticed their crystalline structure, internal symmetry, and electrical polarity, and proposed that they could support quantum computations.

Now, let’s clarify something important: When we say “quantum computation,” we don’t mean the microtubules are solving algebra or statistics. They aren’t doing math like a calculator. Instead, they are holding patterns of possibilities—like “yes” and “no”, or “apple” vs “orange”, or “fear” vs “love”—in superposition. These potential mental states exist all at once, and then, when a collapse happens inside the microtubules, one option becomes real, and that becomes your conscious moment. It’s like the universe makes a tiny choice through you, within you.

This model offers an answer to something classical neuroscience can’t explain: How do mere firing neurons produce subjective experience—qualia? And why do we have moments of understanding, intuition, or insight that no computer can reproduce? Penrose argued, using Gödel’s theorem, that human insight is non-algorithmic—it can’t be computed by step-by-step logic. Orch-OR proposes that the brain bypasses classical logic using non-computable, quantum-level processes, which might be the very source of consciousness.

But wait—isn’t the brain warm and noisy? How can delicate quantum processes survive in such conditions? This is the biggest challenge. Normally, quantum coherence—the state where particles stay in perfect sync—is destroyed quickly in warm environments due to decoherence. This is like trying to keep a soap bubble alive in a thunderstorm. Yet, surprising examples in nature show it’s possible.

Photosynthesis in plants uses quantum coherence to move energy efficiently. Birds navigate using quantum entanglement in their eyes. Even our sense of smell may involve quantum tunneling. These examples, under the emerging field of quantum biology, show that nature finds ways to protect and use quantum effects even in wet, warm environments—just like the brain.

In microtubules, regions called hydrophobic pockets may shelter tiny quantum states from the noise. These proteins also contain dipoles, which are like tiny bar magnets with a positive and negative end. These dipoles can oscillate—they vibrate or swing back and forth—and may do so coherently, like a choir singing in perfect harmony. This creates a system that can store, process, and collapse information in a quantum way. When these dipole oscillations collapse, they may produce specific conscious outcomes—such as a decision, a thought, a feeling, or a perception.

So, what’s actually being “computed”? Not equations. Not logic gates. But experience itself. The microtubules are theorized to integrate emotions, sensations, perceptions, and thoughts, holding many potential outcomes at once. When collapse happens, only one possibility becomes your actual experience. This is the kind of non-algorithmic computation Penrose speaks of—a moment of meaning rather than mechanical output.

Some critics say that anesthesia can knock out consciousness simply by shutting down classical brain activity. But Hameroff’s insight was that general anesthetics also bind to tubulin in microtubules. That’s key. Consciousness disappears when microtubule function is blocked, not just when neurons stop firing. Still, this is not conclusive, because anesthetics also affect synaptic transmission. It’s hard to isolate which effect is responsible. Yet, the link between tubulin and anesthesia remains one of the strongest clues in favor of Orch-OR.

Another key point: not all decoherence is the same. Depending on where and how the collapse occurs, the output differs—a thought, a decision, a feeling, a dream. So, different forms of decoherence may correspond to different forms of consciousness. And not every collapse needs to involve the whole brain—some may be small, local, producing micro-conscious events. Others might involve large-scale coherence, creating full-blown awareness, like insight, choice, or even spiritual experience.

In the end, this brings us full circle to what the ancient sages said. The outer world is permanent because its quantum states collapse universally and remain fixed. The inner world is subtle and ever-shifting, because its quantum collapses happen inside us, constantly. Yet both arise from the same quantum process. The brain is not just a machine—it may be a sensitive quantum receiver and projector, constantly receiving and collapsing the cosmic possibilities that flow through consciousness.

So, you are not just observing the universe—you are where the universe chooses. Through microtubules, through quantum collapse, through a moment of awareness…
the cosmos becomes aware of itself.

That is why the sages have always said: “Whatever you do, it is not your will—it is God’s will.” This does not mean you are helpless, but that you naturally act according to the situation, like nature itself does. Just as the universe collapses quantum possibilities into the most fitting outcome, you too respond based on the unfolding of circumstances, not from isolated ego. This is not a mystical guess but a pattern seen everywhere—from human consciousness to the workings of body cells, atoms, and even the entire cosmos. Sharirvigyan Darshan presents the same insight, showing that human life, cellular behavior, and cosmic events follow the same fundamental process of synchronized adjustment to nature’s flow. Recognizing this frees you from ego and karma bandhan, because you realize: you are not the isolated doer; you are a participant in the universe’s grand orchestration.

How Quantum Collapse Might Create Consciousness: A Simple Exploration

There’s a growing idea in science that consciousness is not just about brain circuits or chemical reactions, but something far deeper—possibly linked to the quantum fabric of the universe itself. This idea comes mainly from the work of physicist Roger Penrose and anesthesiologist Stuart Hameroff, who together developed what’s known as the Orch-OR theory—short for Orchestrated Objective Reduction.

At its heart, this theory suggests that inside our brain’s microtubules—tiny structures in our neurons—quantum processes are happening. Normally, quantum particles exist in a strange state called superposition, where they hold multiple possibilities at once. For example, a particle might spin both ways at the same time, or be in several places at once. But nature doesn’t allow this to go on forever. At a certain point, the system collapses into one outcome. This is known as quantum collapse.

Penrose believes this collapse isn’t always caused by observation or measurement, like in traditional quantum theory. Instead, he proposes something called Objective Reduction. This means collapse happens because of the way gravity and space-time themselves are structured. Nature can’t keep balancing multiple realities indefinitely, so it chooses one. This is not just a trick of perception—it’s real, irreversible, and fundamental. Once a quantum system collapses, it can’t go back to its previous state. It’s like the universe itself has made a decision.

Hameroff adds a biological layer to this. He suggests that the brain uses microtubules to hold quantum superpositions related to thoughts, decisions, and perceptions. When these superpositions collapse, they produce moments of conscious awareness. Each collapse is like a single frame in the movie of your mind. When these collapses happen in rapid, orchestrated sequences, we experience the flow of thought and the stream of consciousness.

This leads to an interesting question: why do we feel consciousness in the brain but not in rocks, air, or empty space? After all, quantum collapses happen everywhere. The answer lies in orchestration. In nature, collapses are isolated and random—like tiny sparks going off here and there. But in the brain, millions of quantum collapses happen together, in harmony, creating a unified field of awareness. That’s why you experience a rich, conscious inner world while a stone does not.

Some people ask, if this is true, then why can’t we create consciousness artificially? The reason is that computers and AI do not work through orchestrated quantum collapses. They process information step-by-step, running programs and algorithms. Even advanced neural networks simulate thinking but do not collapse quantum possibilities into experience. The human brain, however, might be directly connected to the universe’s mechanism of choosing between potential realities. Consciousness could be part of how the universe works at its core, not just a mechanical process.

Decision-making is a perfect example of this. When we face a dilemma, it feels like we’re holding multiple outcomes in mind at once. But we can’t stay in this state forever. Eventually, a decision happens. According to Penrose, this is exactly what nature does with quantum systems. When the tension becomes too great, a collapse occurs. This is like the mental version of quantum collapse. Your brain may literally hold multiple potential actions in superposition, and when the moment of choice arrives, one outcome is selected. That’s why decisions often feel final and irreversible—it’s like nature locking in one version of events and closing off the others.

This may also explain intuition. Sometimes a solution just pops into your mind without you working through it step-by-step. It could be that your brain was holding several options unconsciously, and then a collapse happened, giving you the answer all at once. Déjà vu might work in a similar way. When a new quantum collapse overlaps with memory patterns from the past, it creates the eerie feeling that you’ve been in this moment before.

Meditation can affect this process too. When you meditate, the mind slows down. This may allow your brain’s superpositions to last a little longer before collapsing. When the collapse finally happens, it could do so in a cleaner, more coherent way, creating deep clarity or moments of timeless awareness. Advanced meditators sometimes describe feeling merged with the cosmos, as if their personal thought patterns dissolve. This could reflect a state where the brain temporarily stops collapsing quantum possibilities into ego-based experiences and instead taps into the universal field of awareness.

Even death may be connected to this process. When the body dies, the brain’s orchestrated collapses stop. But Penrose and Hameroff suggest that the quantum information inside the microtubules might not be lost—it could return to the cosmic field, like a drop of water returning to the ocean. Near-death experiences, where people report feelings of light, unity, and timelessness, might occur when the normal brain filters drop away, allowing pure quantum consciousness to briefly unfold.

Interestingly, these ideas are not entirely new. Ancient philosophies have said similar things for centuries. In Vedanta, it’s taught that Atman, the individual self, is the same as Brahman, the universal consciousness. Orch-OR reflects this by suggesting that consciousness is part of the universe itself, and the brain simply tunes into it. Buddhism teaches that there is no permanent self—only a stream of momentary experiences. Orch-OR echoes this by describing consciousness as a sequence of quantum collapses. Tantra views the world as a cosmic dance of awareness and energy, which aligns with the idea of the universe constantly collapsing possibilities into reality.

Even a single thought or glimpse of awareness might be the result of quantum collapse. When you suddenly think of something or experience a flash of insight, millions of microtubule collapses could be resolving into one conscious moment. In decision-making, this process becomes sharper because you are selecting one path from many, which makes the collapse feel even more final.

One could wonder—if each collapse is irreversible, wouldn’t the brain eventually get filled up or stuck? But this doesn’t happen because the brain is dynamic. It constantly creates new superpositions, new possibilities, and continues the process of collapse. The raw particles don’t get stuck—it’s the patterns and choices that evolve. Memory, learning, and personal growth come from this stream of irreversible experiences, but the mind stays flexible because nature has built-in recycling at the molecular level. Microtubules break down and rebuild all the time, allowing fresh quantum possibilities to emerge.

In simple terms, every thought, decision, intuition, or flash of awareness might be the universe resolving itself into one reality through you. Consciousness isn’t something separate from the cosmos—it’s part of the cosmic process itself, becoming personal in the human mind. Ancient sages hinted at this, and now modern science is beginning to explore it through quantum physics. It’s a humbling and beautiful thought that with every moment of awareness, you are participating in the universe’s ongoing act of creation.