Tag: Buddhism

Buddhist Dependent Origination, Quantum Darshan and Sharirvigyan Darshan: How a Simple Solar Monk Toy Changed My Way of Contemplation

Sometimes profound philosophical insights come not from large scriptures or scholarly books but from the most ordinary objects. This realization came to me through a small solar-powered Buddhist monk toy. At first glance it appeared to be nothing more than a decorative item whose head nodded and whose hand struck a wooden drum when exposed to light. However, the Chinese words printed on its packaging gradually unfolded into a complete lesson on Buddhist philosophy. While reading every sentence on the box and reflecting upon its meaning, I found striking similarities with my own philosophical explorations, namely Sharirvigyan Darshan and Quantum Darshan. The experience became a meditation in itself and taught me that deep wisdom can hide inside the simplest things.

The package identified the toy as a solar-powered Buddha ornament. It explained that the monk moves only in the presence of light through a tiny solar panel and therefore requires neither batteries nor charging. Initially this appeared to be a simple product description, but on deeper contemplation the mechanism itself became symbolic. The monk remains motionless until suitable conditions are present. As soon as light reaches the solar panel, movement begins naturally. This simple functioning itself became an illustration of the Buddhist doctrine repeatedly printed on the package—that everything arises only when appropriate causes and conditions come together.

The Meaning of Dependent Origination Hidden on the Toy Box

The most important sentence printed on the package stated that everything comes into existence through the coming together of causes and conditions, and that conditions arise and disappear naturally. Another side prominently displayed the Chinese character representing karmic connection, destiny and dependent conditions. The accompanying verse explained that relationships arise, continue and disappear according to conditions and that everything should be accepted as it unfolds naturally. Reading these words, I immediately understood that the central teaching was not fatalism but dependent origination. Nothing exists independently. Every event, every relationship and every experience depends upon innumerable conditions.

This understanding naturally weakens the ego. If every action depends upon countless visible and invisible circumstances, then the feeling that “I alone am the doer” begins to dissolve. The teaching does not deny action. Rather, it shows that action itself emerges from an interconnected network of conditions. This insight immediately resonated with my own philosophical thinking.

My Philosophy Also Resonates with Dependent Origination

As I contemplated these Buddhist teachings, I realized that they closely resemble Sharirvigyan Darshan. According to my understanding, the human body is not governed by a single independent doer. Instead, countless living cells perform their own functions in remarkable coordination. The apparent individual self emerges from this harmonious activity. Therefore, the sense of an isolated doer gradually becomes weaker. The Buddhist teaching that everything arises according to causes and conditions naturally harmonized with this perspective.

I also reflected upon my own writings and philosophical work. Earlier I may have viewed my books primarily as my personal creations, but dependent origination suggested a much broader vision. My philosophy has not arisen solely because of me. It emerged through innumerable conditions. My parents gave me this body and upbringing. Teachers contributed knowledge. Ancient spiritual traditions offered inspiration. My experiences in veterinary service, my observations, my meditation, my studies, modern science, language, readers, publishers, technology and even artificial intelligence all became conditions that helped shape my thinking. My own previous thoughts became conditions for later insights. Thus my work is indeed associated with me, but it cannot honestly be considered the product of an isolated self alone. It is the outcome of countless interconnected causes and conditions.

This realization does not reduce personal effort. Instead, it replaces pride with humility. One may still say that one’s mind and body served as important conditions through which the work appeared, but not that they alone produced it independently.

The Zen Teaching of One Leaf, One World

Another verse printed on the package deeply attracted my attention. It declared that one flower contains one world, one blade of grass contains one heaven, one tree is a Bodhi tree and one leaf is a Tathagata. Traditionally this beautiful Zen expression encourages contemplation that enlightenment is present everywhere and that every ordinary object reflects the entire universe.

While reflecting upon this verse, I found that it beautifully resonated with both Sharirvigyan Darshan and Quantum Darshan. It suggested to me that the principles governing the entire universe may also be reflected within its smallest constituents. Just as a leaf belongs inseparably to the whole tree, every cell belongs inseparably to the body and every atom belongs inseparably to the universe. Although the Zen saying itself is a spiritual metaphor rather than a scientific statement, it became a powerful contemplative bridge connecting ancient wisdom with my own philosophical reflections.

Every quantum interaction occurring anywhere in the cosmos is governed by the same universal laws that operate within a single leaf. The leaf contains atoms, molecules, cells, energy exchange, information flow, self-organization and countless quantum interactions, all functioning according to the same fundamental principles that govern the universe. Beyond this, Quantum Darshan proposes that every gross phenomenon has a corresponding subtle, molecular, atomic, quantum or informational expression. Thus, the organizational principles underlying galaxies, stars, ecosystems, societies and living organisms are reflected in corresponding forms within the leaf. Although the leaf does not physically contain every object in the universe, it embodies the same fundamental laws, interactions, patterns and organizing principles that pervade the cosmos. In this philosophical sense, the leaf is a microcosm of the universe. Therefore, the Zen statement ‘One leaf, one world; one leaf, one Tathāgata’ becomes not merely a poetic metaphor but a profound contemplative insight. Sharirvigyan Darshan extends the same principle to the human body, where every cell reflects the organizational principles of the whole body, while Quantum Darshan extends it further by proposing that the smallest quantum processes mirror the universal order. The whole universe is therefore present in every leaf—not because every physical object literally exists within it, but because every fundamental law, every essential interaction and every organizing principle of the cosmos is continuously expressed within it in subtle forms.

Quantum Darshan and the Role of Circumstances

The Buddhist doctrine of dependent origination also reminded me of Quantum Darshan. In quantum physics, observable outcomes depend upon the complete physical circumstances under which they occur. Although quantum mechanics itself does not state that particles possess or lack personal agency, it does show that outcomes cannot be understood independently of the physical conditions governing the system.

This inspired a philosophical reflection within Quantum Darshan. Quantum particles do not appear as isolated independent doers. Their observable behaviour depends upon the total circumstances, interactions and physical conditions. Likewise, in the gross world, events also arise through interconnected circumstances. Therefore, from the perspective of Quantum Darshan, the universe appears as an interconnected process rather than a collection of isolated independent actors.

This should not be understood as claiming that quantum mechanics scientifically proves the absence of a doer. Rather, it provides an inspiring scientific analogy that helps modern readers contemplate the deeper philosophical principle that events emerge from conditions rather than from isolated independent entities.

Scientific Analogies Make Philosophy Easier to Contemplate

While reflecting further, I realized that scientific foundations often make philosophical ideas easier to understand. Modern readers frequently relate more easily to concepts supported by biology, neuroscience or physics. Scientific observations provide concrete examples that help the mind contemplate abstract philosophical truths.

Science may establish facts such as the coordinated functioning of trillions of cells or the relational nature of quantum systems. Philosophy then extends these observations into broader reflections about human existence, consciousness and the sense of self. Such analogies do not constitute scientific proof of philosophical conclusions, yet they make contemplation more meaningful and accessible. Therefore, expressions such as “is consistent with,” “resonates with,” “is inspired by,” or “offers an analogy” are both intellectually honest and philosophically valuable.

The Solar Monk Became a Silent Teacher

The toy itself also became symbolic. It remains completely motionless in darkness. The moment sufficient light reaches its solar panel, the monk begins nodding and striking the wooden fish naturally without any battery or external command. This simple mechanism silently demonstrates the very doctrine printed on its packaging. Movement does not arise independently. It appears only when suitable conditions are fulfilled. In this way, the toy itself becomes a living illustration of dependent origination.

Lessons I Learnt from an Ordinary Toy Box

By the end of this contemplation, I realized that the Buddhist toy box had quietly taught me many lessons. It showed that everything arises according to causes and conditions. It suggested that the independent ego gradually dissolves when we recognize our dependence upon innumerable circumstances. It reminded me that my own philosophical writings are not solely my personal achievement but the flowering of countless conditions extending across my entire life. It connected naturally with Sharirvigyan Darshan, where coordinated cellular activity gives rise to the apparent individual, and with Quantum Darshan, where interconnected physical circumstances determine observable phenomena. The Zen teaching that one flower contains one world and one leaf contains the Tathagata further inspired contemplation that the whole may be reflected within every part, providing a meaningful philosophical analogy for my own explorations of the relationship between cells, atoms and the universe.

Ultimately, I discovered that profound wisdom does not always arrive through lengthy scriptures or complex philosophical debates. Sometimes it quietly appears on the packaging of a simple solar-powered Buddhist monk. An ordinary object became an extraordinary teacher. What began as curiosity about a decorative toy ended as a deep meditation on dependent origination, humility, interconnectedness, the dissolution of ego and the recognition that everything—including our thoughts, actions, discoveries and philosophies—arises through an immeasurable network of causes and conditions. That single toy box became a reminder that wisdom is available everywhere for those willing to pause, observe and contemplate.

The Hidden Link Between Mindfulness, Sexual Energy, Nonduality, and Spiritual Awakening: My Personal Self-Realization Experience

Mindfulness as an Alternative to Meditation Images

Over the years I have reflected deeply on the difference between mindfulness-based awakening and awakening through a meditation image. My own experiences suggest that mindfulness can serve as a direct path to self-realization, especially for people who do not feel comfortable with symbolic meditation, deity forms, visualization practices, or any mental image that appears strange or culturally unfamiliar.

A method that gradually became clear to me begins with a brief contemplation of Sharirvigyan Darshan or what I sometimes call Quantum Darshan. The contemplation itself need not be long. It only has to shift the mind away from ordinary worldly identification and toward a deeper understanding of reality. After a short period of contemplation, a subtle accumulation of energy may begin. Ordinarily, this accumulated energy gets attached to thoughts, desires, memories, fantasies, worries, ambitions, or even spiritual goals. In many meditation traditions, it may also become linked to a meditation image, mantra, deity, chakra symbol, or another chosen object.

My experience suggests another possibility. Instead of allowing the energy to become attached to a meditation image, one may simply remain mindful of whatever is occurring in the present moment. Attention stays open and receptive. The energy that would otherwise become concentrated around a mental object instead strengthens mindfulness itself. In this way, awareness becomes increasingly stable without dependence upon any symbolic focus.

Mindfulness tries to recreate awakening glimpse

What I experienced during my awakening glimpses was that all mental and external forms appeared equal to one another. There was perfect nonduality. It felt like the highest level of mindfulness. This suggests that just as an awakening glimpse creates mindfulness, cultivating mindfulness can also lead to awakening. When, through constant mindfulness practice, nonduality reaches a certain threshold, it reveals its unified underlying existence in the form of an awakening glimpse.

How My First Awakening Was Different

Looking back, my first awakening appears very different from my later experiences. At that time there was no deliberate spiritual ambition. I was not seeking enlightenment, awakening, samadhi, liberation, or any special spiritual achievement. There was no conscious attempt to attain a higher state. What happened seemed to emerge naturally from the way my attention functioned.

At that stage of life, egolessness did not arise directly through Sharirvigyan Darshan or Quantum Darshan. Instead, it appears to have developed through deep engagement with science, combined with the influence of spiritual company and spiritually inclined thinking. Scientific inquiry gradually weakened rigid assumptions about reality. Spiritual association softened the boundaries of personal identity. Together they created conditions in which a glimpse of something deeper became possible.

Most importantly, I did not intentionally cultivate devotion toward a single meditation image. I did not select one inner form and treat it as a beloved object that deserved exclusive attention. Rather, my attention remained distributed across the entire field of experience.

The Power of Equal Attention to All Sensations

One insight that seems central to my experience is that mindfulness has the ability to accommodate all sensations and feelings simultaneously. Thoughts, emotions, bodily sensations, attractions, fears, pleasures, discomforts, desires, and perceptions can all be held within awareness together.

This creates an important shift. Normally the mind spends enormous energy judging experiences. It labels some experiences good and others bad. It pursues some and avoids others. It compares, analyzes, evaluates, condemns, and desires. Such activity consumes attention and fragments awareness.

When mindfulness becomes sufficiently strong, there is little time or energy left for judgment. The available energy is devoted to accommodating the entire field of experience. Awareness remains with all sensations equally. Instead of separating experiences into categories, mindfulness simply observes them.

As this process deepens, the apparent differences between experiences begin to lose their dominance. Pleasure and pain remain different in content, but they appear increasingly similar in nature. Attraction and aversion remain different in expression, but they are both recognized as sensations arising within awareness. Thoughts and emotions remain distinct phenomena, yet both reveal themselves as temporary appearances.

When all experiences are viewed without judgment, a remarkable possibility emerges. One begins to sense that the background underlying all experiences may be the same. If every sensation appears within awareness and every feeling is known by awareness, then perhaps awareness itself is the common foundation.

From Non-Judgment to Nonduality

This recognition naturally points toward nonduality. Nonduality does not initially appear as a philosophical doctrine. Instead, it emerges as a direct observation.

When awareness remains open to everything equally, the divisions created by preference gradually weaken. Experiences continue to arise, yet the observer becomes less occupied with deciding which experiences deserve attention and which do not. Because all experiences are welcomed into the same field of mindfulness, they begin to reveal a shared nature.

The realization may arise that all sensations are simply different expressions of one underlying reality. Different forms continue to exist, but they are recognized as movements occurring within the same background. This insight does not require intellectual analysis. It emerges naturally through observation.

At an appropriate moment, the common background itself may become evident. Many traditions describe this background as pure awareness, witnessing consciousness, Buddha nature, Atman, or simply consciousness itself. Regardless of terminology, the experience involves recognition of that which remains present while all sensations come and go.

Sexual Energy, Mindfulness, and Awakening

Another aspect of my experience concerns the role of sexual attraction. Many spiritual systems regard sexual energy either as a distraction or as something that must be redirected toward a chosen spiritual object. My experience was somewhat different.

The energy generated by attraction did not become dispersed through endless fantasy or emotional indulgence. At the same time, it was not deliberately redirected into a meditation image. Instead, that energy appeared to strengthen mindfulness itself.

Because attention remained broad and inclusive, the energy associated with attraction became available to awareness rather than to mental fixation. It contributed to the intensity and stability of observation. Rather than feeding imagination, it nourished presence.

This may have been one of the important factors behind my first awakening glimpse. The available energy was not fragmented among numerous mental activities. Nor was it concentrated exclusively upon a symbolic object. It remained within awareness itself.

The Dream-State Awakening Glimpse

Ultimately, this process culminated in what I can best describe as a dream-state awakening glimpse during adolescence. It was not the result of a carefully designed spiritual program. It was not the product of systematic concentration upon a chosen image. It emerged through a combination of scientific inquiry, spiritual influence, accumulated energy, inclusive mindfulness, and the gradual weakening of egoic identification.

The experience carried a sense of self-realization. Awareness seemed to recognize itself directly. The glimpse was brief, yet it left a lasting impression. Looking back, it appears that the pathway involved broad mindfulness rather than exclusive concentration.

The sequence, as I understand it today, may be described as follows: contemplation weakens ordinary identification, energy begins to accumulate, mindfulness receives that energy, judgment decreases, all sensations are accommodated equally, differences lose their dominance, the common background becomes apparent, and awareness recognizes itself.

My Second Awakening and the Role of Meditation Images

My later awakening experience appears to have followed a somewhat different route. In that case, self-realization occurred through a meditation image. The energy that accumulated became connected with a chosen spiritual focus. Concentration deepened through that object, and awakening unfolded through the resulting absorption.

At the same time, Sharirvigyan Darshan played a major role in the development of egolessness during this later phase. Whereas scientific inquiry and spiritual company seemed especially influential before the first awakening glimpse, Sharirvigyan Darshan contributed more directly to ego dissolution during the second awakening process.

Afterward, my perspective gradually shifted toward Quantum Darshan, though elements of Sharirvigyan Darshan remained present. With increasing age and maturity, however, extremely energetic states became less suitable. Stability, balance, and integration gained greater importance than the pursuit of intense energetic experiences.

Chakra Dynamics During Mindfulness

Another observation concerns the movement of energy through the chakra system. During mindfulness, energy does not necessarily remain fixed in one center. Different feelings appear to gather energy within different chakras. Other feelings seem to move that energy elsewhere. As experiences arise and pass, the energetic emphasis changes accordingly.

Mindfulness allows these shifts to be observed without interference. Rather than forcing energy toward a predetermined destination, awareness witnesses its natural movement. In this way, energy circulates through the system according to the changing landscape of experience.

A Personal Understanding of Direct Self-Realization

Today, my understanding is that both object-based meditation and objectless mindfulness can lead toward awakening. One path gathers energy around a chosen image and proceeds through concentration and absorption. The other path allows mindfulness itself to become the recipient of accumulated energy. Through equal attention to all sensations, judgment weakens, nonduality becomes evident, and awareness may eventually recognize its own nature.

My first awakening seems closest to the second path. My second awakening appears closer to the first. In this, meditation image became so strong and crossed a threshhold level beyond which it starts revealing background pure awareness. Both contributed to my understanding, yet the mindfulness-based glimpse remains especially significant because it emerged without deliberate pursuit of a spiritual goal. It arose naturally through observation, inclusiveness, scientific inquiry, spiritual influence, and the simple willingness to remain present with all experience.

For me, this remains one of the clearest demonstrations that self-realization can emerge not only through devotion to a meditation object but also through open mindfulness that embraces every sensation equally and reveals the single awareness in which all experiences arise.

Chapter 23: The Atom Is You – A New Way to See Yourself

From the great canvas of cosmos where stars swirl like sparks scattered in infinite space, the journey once again narrows its focus, drawing the gaze back toward the human form. The previous exploration had revealed how the same rhythm that patterns galaxies also structures the body, how the vast universal flow reflects itself in the miniature figure of flesh and bone. It was a movement outward, tracing the human outline until it dissolved into the map of stars. Now the path turns inward with equal wonder, asking with trembling curiosity: if the cosmos is within the body, what lies within the very atom that builds this body?

The human body is not merely made of atoms; it is the dance of atoms. There is no gap where something called “body” exists apart from them. The eyes that watch, the hands that move, the thoughts that arise, all are formations of vibrating atomic fields. To say “my body” is already a step too far, for what ownership can be claimed over trillions of particles borrowed from earth, water, air, and fire? Atoms flow through food, through breath, through the touch of the environment. They do not belong to an individual; they simply assemble for a while in the pattern that is recognized as a person.

Ego, however, is clever. It rushes forward like a signature stamped on a moving river, claiming that this function of walking, this act of speaking, this thought of dreaming, is mine. Yet in truth it never possessed the materials of its claim. The muscles are shaped by proteins from food that grew in distant fields, the thoughts are stirred by impressions absorbed from a world stretching beyond sight, the very breath is gifted freely by trees and winds that circle the planet. Ego is like a shadow insisting it owns the sun.

Think of your true self like the sun—always shining, always there. Your ego is like a shadow—always around you, moving with you. The shadow never really controls the sun, but it can’t help acting like it does. In the same way, your thoughts, your roles, and your “I am this” ideas feel important, but they aren’t who you truly are. They only reflect the real you. No matter how much the ego claims or worries, the true self stays free, untouched, and shining on its own.

Consider the simple atom. It seems so small that the mind struggles to picture it, yet it is a kingdom of vastness in itself. Within it, electrons spin in mysterious clouds, protons and neutrons huddle in a vibrant heart, and within that heart quarks shimmer like restless sparks. Each layer recedes into deeper mysteries, like a hall of mirrors extending without end. The more science peers into the atom, the less substance it finds, until matter itself dissolves into probabilities, vibrations, and wave-like dances of energy. Thus the atom is not a hard grain but an event, not a brick of reality but a doorway into uncertainty. It’s more like a little event or a happening—always moving, always changing. You can’t pin it down completely, and it behaves in ways that are a bit unpredictable. So instead of thinking of atoms as fixed building blocks, think of them as tiny sparks of activity that make up the world around us.

Now pause for a moment and realize: the body is nothing but the collective appearance of these doorways. What is called “flesh” is a swarm of events, what is called “thought” is a ripple of atomic processes, what is called “emotion” is an orchestration of subtle biochemical storms. To identify with them as a permanent self (mind-body sense of self) is like mistaking a rainbow for a solid bridge. The rainbow glows, astonishes, and vanishes—yet no one can catch it. The self too appears as a dazzling formation, radiant yet elusive, made of atoms that do not stay in one place, do not belong to one being, and do not even truly exist as solid matter.

If the body is made of atoms, and those atoms also make up the world, then the ego is only a claim over what was never truly ours. It is like writing your name in sand while the waves keep washing the shore. With every breath, atoms flow out into the air; with every meal, atoms flow in from the earth. Each day, billions of particles leave the body and billions more enter, so the boundary called “me” is never fixed. A person is more like a whirlpool in a river—shaped for a time, distinct to the eye, yet made only of water that flows in and out. What we call “me” is never separate from the stream it belongs to, but part of the river’s continuous, unbroken flow.

Yet there is an even deeper turning in this inquiry. For just as the body is not separate from atoms, and atoms are not separate from the universe, so too the person is not truly separate from awareness itself. While accepting the physical unity between body and world, how can we deny their mental or spiritual unity as well?This is the final and most delicate insight of Sharirvigyan Darshan, leading us to the ultimate non-physical through the doorway of the physical. Atoms appear, bodies appear, worlds appear, but they all rise within a field of witnessing or silent and pure awareness that itself cannot be touched, weighed, or measured. Awareness does not belong to atoms any more than the sky belongs to clouds. Clouds drift and scatter, yet the sky is not reduced or enhanced by their passing. In the same way, awareness remains open, untouched, while atoms whirl and assemble into the temporary form of a body.

This recognition overturns every ordinary assumption. When the body is mistaken as self, life becomes heavy with fear and desire. Fear arises because what is owned can be lost, and desire arises because what is lacking seems to complete the self. But when it is seen that the body is only an arrangement of atoms, the grip loosens. There is no need to clutch at what was never owned. The hands may still work, the heart may still love, but the compulsion to control lessens, replaced by a spacious ease. Even death itself begins to appear in new light—not as the end of a self but as the recycling of atoms into new patterns, like clay reshaped into new vessels. This means we need not meditate separately on the pure self; simply seeing the body as a temporary arrangement of atoms is enough to bring the pure self into view. This contemplation looks similar to that experiential facet of Sharirvigyan Darshan, where body cells are seen as complete human beings in every aspect—a contemplation that led the author to a Kundalini awakening and a glimpse of self-realization.

Science too whispers of this mystery, though in different words. It tells that energy cannot be destroyed, only transformed. The carbon of the body once burned in stars, the oxygen once flowed through ancient forests, the water once traveled in rivers older than mountains. At death, these elements scatter once more into the world, ready for new cycles. Awareness, however, is not part of this cycle of matter. It does not scatter or rearrange, because it is not made of atoms. It is the stage upon which the atomic drama unfolds.

This is the new way to see oneself: not as a solid individual enclosed within skin, not as a fixed identity defined by thought, but as the open awareness within which atoms gather and dissolve. The “I” that ordinarily feels so heavy is only an appearance, like an add on to pure awareness or like moving and chaotic reflections upon clean and still water. To recognize this is not to deny the body but to appreciate it more deeply, as one appreciates a song without claiming ownership of each note.

Mystics of many traditions hinted at this long before modern physics unfolded its revelations. They spoke of the world as maya, as dreamlike appearance, as shimmering play. Now science confirms that matter is not solid but probability, not substance but energy. Means, matter is not truly solid but energy shaped as a cloud of probabilities, where particles can be in many possible states at once. Only when observed or interacted with do these probabilities collapse into a single definite event we call “reality.” The mystic gaze and the scientific gaze meet at the threshold of the atom, both astonished at the emptiness and wonder that lie within.

This insight does not remove life’s responsibilities or dissolve the needs of the world. Rather, it lends them a gentler context. Work is still done, relationships are still cherished, struggles still appear. But underneath, there grows a subtle knowing that no function is truly “mine.” All our actions come from the whole, shaped by atoms and situations. They appear in pure awareness for a moment and then fade back into it. Ego may still claim them out of habit, but the claim no longer deceives as it once did.

To live with this understanding is to live like a wave that knows it is ocean. The wave rises, dances, and falls, yet never ceases to be ocean in essence. In the same way, the human being may rise in laughter, fall in grief, shine in love, tremble in fear, yet beneath every form lies the same undivided pure awareness. Atoms may assemble into different names and faces, but awareness remains one, endless, without division.

Thus the atom becomes not merely a scientific curiosity but a spiritual mirror. It teaches that the smallest unit of matter is already a gateway into infinity. It makes us see that nothing is really ours to hold on to, because everything is always changing and flowing. Behind all this change there is a quiet awareness that never changes. When we realize this, we find a freedom that nothing in life can shake, because it rests on what is permanent, not on what is temporary.

Our journey can move outward, studying the body and the cosmos, and inward, exploring atoms and finally the awareness that observes them. At first we see only the physical world—our body and the stars—but the real adventure leads us back to the center of our own consciousness. When this is seen, life appears as a play of light and energy, like atoms glowing as tiny fireflies or conscious beings within pure awareness. In that vision, we no longer feel the need to possess or control anything, but instead feel deeply connected, belonging to the whole.

Kundalini being the male form gets a lot of strength from the sexual attraction of the female Kundalini

Friends, in the field of Kundalini, there is no greater science than Tantra at this time.  Tantra with me was proven to be natural and practical.  Although I knew nothing about Tantra.  Maybe it is the effect of my past life.  Today, in this short post, I will throw light on the importance of sexual yoga for quick awakening of Kundalini.

Sexual stimulation increases the clarity of the Kundalini, and it becomes vibrant

The lone Kundalini made of guru’s form can also be grown through yoga-meditation.  Although this method is slow, but it is safe.  There is more peace and sattvikta or purity in it.
In the second way, Kundalini of consort form is also meditated along with Kundalini of Guru form.  The main Kundalini is in the form of Guru. Kundalini made of consort offers Guru-kundalini sexual attraction.  Just as the physical bodies of man and woman continue to energize each other with the power of sex, in the same way, the subtle pictures or the kundalinis of man and woman made in the mind of the yogi.  Although this method is more powerful and intensely fruitful, but it is unsafe.  This method can cause disturbance, restlessness and weakness.  To avoid this, one may have to use Panchamakaras or 5 Ms.  These 5 Ms are as a form of sin for the common man.  Therefore, these also bring bad fruit in result.  That’s why this method is called the all or none method.  This either fulfils man’s all accomplishments, or he may have to suffer in the hell.

Sexuality is used in the leftist tantra of Buddhists

The Buddhist tantra consists of obscure statues or idols of two figures.  One of them is the male idol, and the other idol is feminine.  In the male idol, the Guru or the deity is meditated upon.  Similarly, in the female idol, the consort or goddess is meditated.

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