Category: Body science philosophy / Shareeravigyaan darshan

Kundalini science is the backbone of most of the religious beliefs

Travel paths of Ida, Pingala and Sushumna

Friends, Kundalini science is the backbone of all religions. All religious beliefs are based on it. I will explain this principle by giving some examples of some of the traditional beliefs of Hindu religion along with some practical know-how of Kundalini yoga. Although these beliefs look pity, but these convey a great practical message of Kundalini yoga.

Centralizing the Kundalini with the toe touching the heel

According to this belief, if a heel of a man’s foot is hit by another man’s foot from behind, then other heel is also to be kicked in the same way. It makes both people auspicious. In fact, with the hit on the foot of one side of body, the Kundalini becomes more active on that side of the body as the Kundalini pursues sensation. When the same sensation arises in the foot on the other side of the body, then the Kundalini starts going to the other side. This brings her to the center of the body, i.e. the spinal cord. This makes a man balanced, which makes him auspicious in every way. The other man also gets the benefit of this effect, because what’s karma, that’s the fruit. I have seen this happen myself.

One or odd sneeze is inauspicious, but two or even sneezes are considered auspicious

The same Kundalini principle works behind this as well. The sensation of a sneeze activates only one side of the brain. Imagine that the left side becomes active. This means that at that time the thinking of man was limited, linear or logical. Because the two parts of the brain constantly communicate among themselves, it is sure that it will alert the right side. When the second sneeze occurs, the right part of the brain becomes active with it. This makes a man’s thinking unlimited or logical. This causes the Kundalini or Awareness to revolve in both parts of the brain and become centered in the middle of the brain. On this central line, Sahasrara and the Ajna chakras are situated. This leads to fullness, balance and joy.

The inner marriage of the brain with itself is the form of Ardhanarishvara god or Shiva Vivah

The right and left parts of the brain keep on working turn by turn. This happens through the permanent contact route between them. This neuronal pathway is called the corpus callosum. In which people it’s not there due to any disease etc., these continue to work continuously as separate units for a long time. These people are unable to do their work properly due to lack of mutual coordination between both halves of their brain. In normal person, left brain works for some time. It performs everyday tasks efficiently by staying within a rational, limited, and practical scope. But man gets tired of the glare of its thoughts in a short time. Then the body comes under the control of the right brain. Its work style is unlimited, irrational or illogical, emotional, compassionate and investigative in nature like an open sky. Because there is no dazzle of thoughts that bind man in a limited range, so it is having darkness. By staying in it, as soon as the old fatigue of a man’s thought processes is over, this part stops, and the left part starts again. This cycle goes on continuously. The time interval of job transfer may vary according to activity level of a man and his spiritual interest. Now the point is, to make both parts of the brain work together equally. This is the arrival of the Kundalini in the central line or sushumna. With this, the Kundalini Shakti means the vital force is divided equally in both the parts, and makes the whole brain functional. The same is also felt during Kundalini awakening, when instead of a particular area, the whole brain becomes conscious, active and vibrating equally. We can also call this as the internal union of Ardhanarishvara or Shiv Vivaha. It can also be said that the left part of the body is married to the right part. In Hinduism, the left part of Shiva named Ardhanarishvara is shown as female goddess and the half right side as male god. Kundalini picture tries to be in the left brain, that’s why Kundalini has been given a feminine form. You see, everyone has natural instinct to be always submerged inside the pool of glistening thoughts. This instinct is to be overcome through regular practice of shifting awareness to empty sky of right brain. An attempt is made to bring it to the center through Kundalini yoga. A person becomes a complete human being only by the centralization of Kundalini. By this, there is logical practicality in him, as well as irrational emotionality and discovery mind too along with . This means that advaita or non duality is born there, because without advaita it is not possible to coexist with two opposing qualities. In the same way, by directly maintaining the advaita bhava from physiology philosophy or sharirvigyan darshan or Puranas, the clarity of Kundalini is increased in the mind. To keep the two opposing qualities together in the mind or to keep the Kundalini through Kundalini Yoga requires a lot of vital energy. That is why I have laid a lot of emphasis on balanced diet and balanced life for yoga in the last post. In beginning, while doing Kundalini yoga, I used to rotate the Kundalini around the head at the level of the sahasrar chakra and ajna chakra in the brain, as if a farmer is running a plow in a circular field. With this, my whole brain would become active, and Kundalini would be centered with bliss. I also noticed that drawing water from one nose and removing it from the other nose also helps the Kundalini to centralize. This is called Jal Neti. For this, the water should be lukewarm, and mildly salty, otherwise plain and cold water irritates the mucous membrane of the nose.

Ida, Pingala and Sushumna nadis are the only three nadis necessary for Kundalini awakening

During the practice of Kundalini Yoga, there are three sensation paths in the back. The nadis are actually subtle sensory pathways, which can only be experienced. In physical form, I do not see these in my body. They may also be in physical form. This is a research topic. A sensation ascends through the left side of the back, and ends at the command ajna chakra after passing through the left brain. The second sensational path likewise passes through the right part of back and the brain, which is also completed on the ajna chakra. One is Ida and the other is Pingala Nadi. In the middle of these two and right in the middle of the spinal cord, the third channel passes to the Sahasrara, which is in the middle of the back and brain. This is the sushumna channel. Unlike the usual diagrams, I find Ida and pingala more lateral that’s towards the margins of back. May be it a short practice effect. Actually, feeling matters more than the theoretical principles in Yoga. Kundalini awakening is done by the Kundalini climbing through this channel. Even if Kundalini is climbing up through Ida or Pingala channel, it should not be interfered, because Kundalini is beneficial in every situation. She should also not be forced to travel through the sushumna channel, because Kundalini does not like force much. Kundalini is happy with surrender. When she is climbing through Ida or Pingala, along with her meditation, Mooladhara or swadhishthan chakra and ajna Chakra should also be meditated together. With this, she comes into the sushumna channel, or after climbing in the channel of the opposite side in the back for a while, she starts climbing in the spinal cord or sushumna channel. This causes Kundalini to be expressed in Sahasrar. Along with this, there is also the attainment of bliss with the balance of body and mind. Kundalini is not taken down from the Sahasrara to the Ajna Chakra, hence the end of the Sushumna Nadi is depicted in the Sahasrara Chakra. In fact, keeping Kundalini in Sahasrar and awakening it there is the primary goal of Kundalini Yoga. All spiritual qualities are manifested by this. The Sahasrara Chakra connects the body to the universe. It is the most spiritual chakra, which is connected to the soul on one side, and the divine or God on the other side. Sahasrara has great ability to withstand the pressure of the Kundalini. It seems that Sahasrara’s itching is being erased by the Kundalini, and one is having joy of this. However, if there is unbearable pressure, then the Kundalini can be brought down to ajna chakra and to the lower body through the front channel. However, it appears more difficult and messy as compared to bringing down through Ida or pingala. However, it is helped by keeping the inverted tongue touched with the soft palate.That is why the end of Ida and Pingala is depicted in the ajna chakra, but the end of sushumna channel is depicted in Sahasrara chakra. If you concentrate together on the Muladhar and the ajna chakra, then the Kundalini runs through the Ida channel. If you meditate together on the Swadhisthana Chakra and the ajna Chakra, then the Kundalini is transmitted through the Pingala Nadi. This means that meditating ajna chakra, swadhishthan chakra and Muladhar Chakra, all three together would make Kundalini run through the Sushumna channel up to sahasrar or it will reach the sahasrar chakra directly. This is also shown in the picture. You can see that Kundalini has reached the Sahasrara Chakra without the participation of the Sushumna Nadi. Passing through Ida and Pingala, Kundalini join together at the ajna chakra. From there, she climbs up through the left and right brain and gathers at Sahasrara. It also feels like this. A thick wave filled with pressure in the brain on both sides goes up and feels connected in Sahasrara. That’s why both of these short channels are shown in the picture as thick bands. When the Kundalini is to be lowered down from sahasrar chakra through the front channel, it is through these same band shape short channels that it is lowered from Sahasrara to the ajna Chakra, and down from there. You must have noticed, when a man is mentally exhausted, he rubs his forehead, and also constricts his eyes and forehead. This gives him a feeling of passing of some gushing fluid through both sides of the forehead. That makes him mentally rejuvenated. It is experienced by the functioning of these channels. You can experience it by doing this just now. In real and casual practice, none of these channels are experienced only these four chakras together with Kundalini at sahasrar chakra is experienced. The Ida Nadi represents the female part of Ardhanarishvara Dev that’s half man half woman god. The Pingala channel represents right half of his body that’s the male god part. The sushumna nadi signifies the union or marriage of the two parts. Sushumna channel carries the most of the energy from the Muladhar Chakra to the brain. That is why, by meditating on Sahasrara during Tantric Yoga, the Muladhar Chakra becomes fully shrunk and loose. In daily folklore, anyone too must have realized that when the brain gets busy with some other work, the sexual arousal becomes completely calm. Of course, that energy is not seen passing through the spinal cord, but the path of its passage to Sahasrara is through the spinal cord or sushumna only. The flow of energy through the spinal cord is experienced through special and long practice of yoga breathings. That too is experienced only for a few moments, as the experience of falling lightning is momentary. But there is no need to experience it. Important is the Kundalini awakening, which happens without its experience. If you are able to reach the fruit directly, then what is the need to see the tree. Probably it may be the source of origination of this Hindi saying, ” Eat the mangoes, don’t count the trees”. Energy also ascends through the Ida and Pingala channels  that terminate in ajna chakra, but not as much as through the Sushumna channel.

Kundalini is like a bird that likes to fly in the empty and open sky

Friends, yoga or spirituality has been shown to be associated with flying. The description of planes appears in many places in the spiritual scriptures. Yogis have been shown flying in the sky at many places. The soul has been given the metaphorical form of bird. Today we will discuss it scientifically.

There is basically no difference between the soul and the sky

Both are three-dimensional. Both are ubiquitous. During the divine experience of self-awareness, man experiences himself as a glaring, blissful, all-pervasive, and conscious sky. Similarly, at the time of encounter of the departed soul, the man feels himself like the sky. However, it has very few qualities of light, consciousness and bliss. Therefore, that form appears like a glowing mascara. Yet that form is ubiquitous.

Man’s mind has always been tempted to fly in the sky

The reason for this is that the soul is sky-like. Everyone wants to befriend someone like him. That is why every man wants to travel in the sky. This is the reason why you get pleasure sitting in an airplane. When I was sitting in the plane, Kundalini became active with pleasure in my mind. Likewise, I went to an empty field to enjoy kite with my family one day. Children were flying kites in the high sky, and I lay on the ground facing sky over a mat, so that I could see the kite continuously without turning my neck. I kept watching the kite without getting tired for about an hour and a half. During that time Kundalini remained active, with quiet thoughts and old memories slowly creeping with bliss in my mind. Many times I felt like sitting on that kite myself and flying in the high sky. For many days, that bliss remained in my mind, and along with it, the zeal also dominated. There was a good mood in work as well. Similarly, Kundalini bliss increases in the mountains as well. This is because the mountains are also three dimensional like the sky, although slightly less than that. Even in the mountains, man can move in every way. He can also move back and forth, and can also climb up and down.

Kundalini bird starts flying in the sky as it becomes available

When with sharirvigyan darshan or other nondual philosophies, the emptiness of the sky begins to settle in the mind, then Kundalini starts to appear like a flying bird in it. Together, there is bliss as like flying in the sky. At that time the soul is like the dark and void sky of the background, and only the Kundalini expresses like a glistening bird in the sunny sky or as a piece of light. Hence the soul that has been considered as a bird in the scriptures, that’s actually Kundalini. Kundalini is the compressed or short form of the soul. As the snake becomes smaller by coiling into a tight spiral, so too the soul. That is why it is called Kundalini that literally means coiled into spiral. When the Kundalini joins the soul fully and becomes universal, then it is called the opening of the coil of the snake and coming to its real and detailed form. In the same way, when one becomes connected to the sky, the nondual emptiness like the sky starts filling the mind. That also creates the same Kundalini effect, which fills the mind with bliss in the same way. That is why, as mentioned above, in the scriptures, yogis are shown flying in the sky, and planes are described in abundance.

Kundalini is the lamp of the deluded soul

The mind becomes void and calm like the sky due to the meditation of non duality, but its bliss and light disappears. This happens because joy and light are with the thoughts of the mind. They disappear with thoughts. To compensate for these, the Kundalini in the form of a lonely picture becomes active in the mind. It acts like a lamp, and fills the thoughtless mind or soul with joyful light. Through the long-term Kundalini yoga practice, there comes a time when the soul produces its own natural light. Then the light of the Kundalini lamp also fades there. But this happens only at the highest and last level of spiritual practice. This is called asamprajnata samadhi.

Kundalini is the physical representative of the soul

The soul is zero like the sky but full of consciousness as opposed to it, although by being in worldliness, it has to bear its ill effects of illusion. This causes its conscious light to disappear. When man tries to return to his primitive soul with advaita spirit, then Kundalini appears there. This is because the neuronal energy in the brain is gathered from the thoughtless state generated by Advaita, which usually produces thoughts. The easy way to get that neuronal energy out is through Kundalini thought or picture. This happens because for that the brain does not have to decide what the Kundalini picture is like, should it be thought about, what will be the consequences of thinking it, etc. This is because of the long association with the Kundalini picture. This relationship can be as natural as love etc., and also artificial in the form of yoga etc. The same Kundalini picture tries to give the soul the natural qualities of its light, consciousness, etc. At that time the soul is in the form of Yin, and Kundalini as Yang. However this seems to us due to worldly illusion. In fact, it’s just opposite, there is Kundalini in the form of Yin and the soul in the form of Yang. The union of these two is Shivvihiva or Shiva marriage. When it is completed, it is called Kundalini awakening or Self Realization. At that time, the consciousness of Kundalini envelops the whole self-sky, and the two seem to be completely mingled with each other. Kundalini is said to be the physical representative of the soul, because it is undoubtedly a limited and solitary image in the limited brain, and is bound by physical constraints, but it has all the conscious qualities of the soul. The same reminds the soul of its true real qualities. But it happens through practice. That is why Kundalini is always remembered through yoga, love, etc.

Kundalini makes Lord Shiva Sattvaguni or light form in his mind, whereas he appears to be Tamoguni or dark form when viewed from outside

Friends, Lord Shiva is heard with saying that he is Tamoguni. Tamoguna means dark qualities. Shiva wanders with the ghosts in the crematorium. On top of his body, he massages the ash of cremation ground. It is also said that Lord Shiva is the ultimate Satoguna form. Satoguna means light qualities. In this way both opposing qualities are shown inside Shiva. Then it is said to justify that Shiva is Tamoguni from outside, but Satoguni from inside. Today we will clarify this through Tantric Kundalini Yoga.

Kundalini is the main source of Sattva component of Shiva

In fact, Shiva is the first Lord of Tantra. We can also call him the first Tantric of creation. If we study the conduct of the tantric yogi carefully, then the doubts arising in relation to Shiva will also disappear. Left Tantric are generally considered to be the real Tantric. They also consume five makaras or 5 Ms. Surely, Shiva is not a Panchmakarik, but Tamoguna stays with him just like with the Panchamakarik tantrik. Tamoguna arises through consumption of these panchamakaras inside the common men of the world. This is because they are unable to handle the energy generated by these and do wrong work in their charge. Those wrongdoings add more to Tamogun. The Panchamakaras themselves create a sharp movements or waves in gunas, which also naturally creates tamoguna in most of the people of the common world, under whose influence, they may take wrong step. But a Tantrayogi calms the stir of gunas with the advaita bhava or nondual sentiment achieved through his Kundalini Yoga. A yogi often seeks the help of an Advaita Shastra to do this. The Advaita scriptures contain philosophical books about the deity, such as Puranas, Stotras, etc. Physiology philosophy or sharirvigyan darshan in Hindi is also an excellent class modern Advaita literature. Yogi keeps advaita scripture overlaid on a state of his present gunas. He keeps on understanding the truth that all his conditions exist everywhere and in everything. This makes the Kundalini shine with peace and joy. This gives him a lot of Kundalini benefit, because Kundalini is living often with Advaita. This causes the Kundalini to shine faster. When Kundalini gets the life force and neuronal power suppressed by tamoguna, she starts to come alive. This occur just like candle or spark shining brilliantly in the dark. That’s why Kundalini yoga is quickly fruiting if practised in cremation ground as by Lord Shiva. Anyway, it is seen that in the plethora of Tamoguna conditions, the movement of thoughts is stopped in the brain. This may be due to any fear, sadness, passing near the accident, stress, depression, intoxication, tamoguni non veg food, work fatigue of mind and body etc. At such times, neuronal energy is being stored in the brain. In this, the thoughts which arise in between, they are very powerful and bright, because they are receiving condensed neuronal energy. Yogis keep converting these thoughts into single Kundalini thought. This keeps all the neuronal energy going to the Kundalini. The same principle works behind the great benefits generated by remembering God or Kundalini in bad times. After this Tamogun phase, thete comes Satogun and Rajoguna phase. It is filled with the light of thoughts. Actually stored neuronal energy is exiting. It is flooded with bright ideas. The common man wastes neuronal energy in them, but the yogi converts those thoughts into Kundalini and gives all the energy to the Kundalini. She travels on all the chakras through Kundalini yoga, and makes each of these healthy and strong. The whole body and mind is filled with joy and light. In this way, the things by which the tamoguna is produced within the common man, they produce the satoguna within the tantrayogi. Due to this very reason, the people of the world see lord Shiva as Tamoguni from outside, but basically he is Satoguni from inside. This also leads to the union of yin and yang, which leads to enlightenment. Yin is tamogun, and yang is satogun.

Kundalini awakening is the sole purpose of creation; foetus development depicted as the universe development in Hindu mythological Puranas

Friends, the creation has been specifically described in the Puranas. Somewhere the egg explodes in the sky, somewhere the lotus appears in the baseless water body and the sudden appearance of a deity on it, etc. Somewhere it comes that the direct appearance of intellect from nature, ego from intellect, the subtle experience of natural elements from ego, the senses from it and all the gross creation was born from senses afterwards. When I was younger, I used to ask my grandfather (who was a famous Hindu priest and a household Purana reader) how all of these things suddenly appeared in the open sky without any basic infrastructure. He used to say in the manner of a traditionalist and mystic philosopher, “This is how it is done. It is done.” They did not go too deeply. But now with the help of Kundalini Yoga, I understand this classical dictum as the root of all mysteries, “Yatpinde Tatbramhande”. This philosophical saying has been scientifically proven in the book “Shareervigyan darshan” in Hindi. This means that whatever is there in this body, that everything is also in the universe, nothing else. Actually, a man can never know anything other than his mind or brain, because whatever he describes that’s there inside his brain, not outside. That is why the ancient sages have explained the universe by describing the body. They were amazing body scientists and psychologists.

The creation of universe is explained in the Puranas with help of human body creation

At many places, a lotus was born from the navel of Vishnu that was lying on a great serpent swimming in the endless ocean, on which Brahma originated. His mind created the world. You can consider mother as Vishnu. His body is like a Sheshnag or mythical serpent as the central nervous system, which is located in the spinal cord-brain axis. The serpent is always immersed in the cerebrospinal fluid that’s metaphorically related to the ocean water. The sensations of the Kundalini or mother’s mind in that serpent are the form of Lord Vishnu that are dispersed throughout the body of serpent, because there is essentially no difference between Shakti and the powerful God. During pregnancy, the belly of the mother emerges outside in the navel area, the same is the appearance of the lotus from the navel of Lord Vishnu. The gravid uterus is also connected with the mother’s body through blood vessels and nerves arising nearby the mother’s navel area. These are as stem of lotus. Like the lotus petals blooming, in the womb, the placentomes and cotyledons of placenta are formed on the uterus. These button like structures are then again attached to the navel of the infant with a chord called umbilical chord that’s again like stem of the lotus flower. These structures provide nutrition to the infant. This infant is Brahma, who develops on that blooming lotus. The pure and unblemished form of the infant is the basic nature, in which there is no waves in gunas (3 basic constituents of nature). In a way, it has all the three basic gunas in equilibrium or equal quantity. Earlier I used to think that samyastastha or equilibrium means that all gunas are equal to each other. Even today many people think so. But it is not so. If this happens, then basically all living beings would be the same, but they maintain their separate identity even after the Holocaust or death. This happens because the amount of tamoguna that covers the soul’s light is different. Due to it, the quantity of other gunas also differs by itself. If Tamoguna is more then Satoguna is reduced in the same proportion and vice versa, because they are opposed to each other. In fact, all the gunas are in the unchanging state in samyavastha.  All gunas in equilibrium with no waves means that satoguna (showing light and knowledge) remains same without rise or fall, rajoguna (showing motion, energy and change) also remains same, and the tamoguna (showing darkness and ignorance) too. With this, the baby does not crave for any particular guna, as he has no habit of fluctuating gunas. That is why the child remains a bit indifferent even after experiencing everything. Actually, it can’t be said as absence of gunas but it’s gunas in equilibrium. Waves in gunas can only be produced if these gunas are already there, not in zero. Only God is nirguna or without guna. That’s why God never experiences waves in gunas as observed by all the creatures that bind the soul. This makes God perfectly changeless. God has zero gunas because God has not dark envelope of ignorance on it’s soul that makes tamoguna. Tamoguna is the base source of all gunas. That’s why panchmakarik leftist tantric appears well developed both in worldly as well as spiritual matters. Then when the baby is a little older, there is an increase in the sensations of the mind or brain. He is attracted towards light. With this, wave is produced in gunas mainly satoguna, and as a result the sattoguna form mahattatva is formed, that is, intelligence. He begins to realize how important it is for his existence to cry and drink milk. This makes the baby feel special and different, which is called ego. Tanmatras originate from it. Tanmatra is the subtle form of the Panchamahabhootas or 5 basic natural elements, which we experience in the brain. It’s the smell of the earth, the juiciness of water, the touch feel of air, the form feel of fire and the sound feel of the sky. He recognizes the taste of milk juice, recognizes the smell of toys, touches the warmth of his urine, begins to understand the difference between beautiful and ugly through form, is attracted to the sound of ghungroo or bell or toys. Then the infant looks outside to see where these sensations came from. The senses originate from it, because all of it feels outside with the help of senses such as eye, ear, skin, tongue, nose etc. Along with this, the internal sense of mind also develops, because that is what he thinks of all this. The above five elements originate from the senses, because he seeks or knows them only with help of his senses. He learns that physical substances like milk, toys, ghungroos or bells etc. are also there in the world, which he feels through his senses. Then as the child continues to learn, the origin of such creation continues to move forward. In this way, the entire creation is expanded inside a man.

Kundalini awakening is the limit of the development of creation

Man extends the creation of the universe only for Kundalini awakening. This fact is proved by the observation that after awakening of the Kundalini, man becomes a bit like a detached from the universe. His inclination starts to move away from the worldly trend but towards retirement. His tendency also becomes like a retirement, because then there is no craving arising out of attachment. It’s to be kept in mind that it’s only mental tendency as physically he may remain fully indulged and growing in the world. After awakening of the Kundalini, the man feels that he has attained everything worth attaining, and has done everything worth doing.

According to Shiva Purana, the creation was made from Shiva’s semen

In Shivpurana, it comes that an egg originated from Shiva’s semen deposited in the vagina of nature. The egg lay in water for 1000 years. Then it broke through the middle. Its upper part became the scalp of the universe. From that originated the upper heavenly abodes. From the lower part, the lower abodes were formed.

Actually Shiva is the father here, and Prakriti or Parvati is the mother. The egg is formed in the uterus by the union of semen and ovum fluid. It remains in the nutritious water of the uterus for a long time and continues to develop. Then it explodes, that is, it begins to differentiate into shape of a human being. The top part of it was clearly visible like a head or a scalp or kapola. In it, the upper worlds originated in the form of Sahasrara Chakra, ajna Chakra and Vishuddhi Chakra. In the lower part, lower abodes developed as lower chakras.

Kundalini meditation round the clock in three ways

Friends, I had told in previous posts that by touching the palate with the tongue, it brings down the Kundalini through the front channel. I had also said that the only place of experience of any sensation is Sahasrara, not any other chakra. The Kundalini picture is always being made in Sahasrara itself. In other chakras, it appears only when its energy level falls below a minimum threshold. The lower the energy level, the more it goes into the lower chakra. I recently gained a new experience related to this, which I will use to confirm the following principles.

There are two main yoga methods to achieve spiritual dimension

The first method is philosophical, and the second method is experimental or tantric. In the first method, a favorite Advaita philosophy is overlaid over one’s present position. In the second method, the tongue is touched by the palate.

First method of philosophy or Raj yoga to achieve spiritual dimension

I was busy with many complicated tasks one day. Duality was constantly being created by those actions. There was a mental problem with the duality. It was natural that physical problems were also occurring. I began to use the philosophical method to convert that duality into advaita. I began to overlay my self-made book called “Physiology Philosophy/sharirvigyan darshan” on my present mood filled state at that time. I was not changing my state at all. Meaning that as the condition was forming, I was allowing it to remain the same. Gods are offended by changing the state, and they interfere with the proper functioning in day-to-day life. They want man to experience all kinds of conditions. It is a different matter that the real yogi experiences all those stages with detachment. The gods become more happy with this, because they themselves remain detached. They face every stage with detachment, not running away from them. It is considered an insult to them by migrating from state to state haphazardly and an insult to their created world, because all the states are in favor of this diversity filled creation. That is why I was believing through the subconscious mind that my nondual philosophy is connecting with all my states and making them nondual too. I was not directly contemplating it, because it could have affected my conditions. With this what used to happen to me was that the Kundalini would appear in my contemplation in my unknown place of thinking, and would be settled then on one of my chakras. The lower the mental energy level of my state, the more my Kundalini would go on to the lower chakra. When the mind was energetic, she used to come on the heart chakra. When the energy level dropped too much, she used to come to the navel chakra. Having less energy than that, she was also situated on the Swadhisthanchakra.

Tantric method for creating self-awareness

I again touched my inverted tongue with the soft palate when my brain was tired. I tasted salty there and felt intense sensation. With this, the energy of the brain descended through the central line on the back of my tongue by penetrating all the chakras and became situated on the navel chakra. Kundalini was also with that. There was only a confusing bundle of thoughts in the brain. That came down and became a Kundalini. This reduced brain fatigue completely. Peace emerged with advaita and joy. Thoughts and deeds started happening with detachment.

The third compound method combining the rules of Raja Yoga and Tantra

After some time, the pressure in my brain again started with duality. I used both of the above methods to reduce it. At first I kept the tongue constantly touched by the palate. Along with that, I tried to create Kundalini in my mind with the help of the book “physiology Physiology/sharirvigyan darshan”. But before she could appear in the brain in a manner, she came down through the front channel. While crossing my tongue, there was a sharp sensation filled with taste in the tongue. The Kundalini loop was also completed by this. By this, she also descended more down from the navel chakra and climbed up through the back channel little helped by constriction created in muladhar chakra and then came down again through the front channel. This caused the Kundalini Chakra to rotate in the channel loop. I found this combination method to be the most powerful. However any method can be used to its advantage over time.

Spiritual psychological secret hidden behind offering milk and cannabis mixed water to Lord Shiva

This morning I walked around with the family to visit a Shiv Mandir. Traveled 4 km on foot. The weather was very pleasant. Nature’s shadow was scattered all around. The honeybees were buzzing on yellow floral bunches of mango trees. People were coming to the temple. On the way, some puppies started walking with us, then sniffed something, stopped and looked around. On some old and big trees the vines were wrapped in such a dense manner, as if a sweetie was showing her attachment to her lover or mother to her baby. A dry tree was half bent down, and looked like an old man bent over tired up in his life. In fact, most of the time, we do not see anything. I have gone through that route many times, but I saw these things for the first time. Therefore, brain and mind should also be kept open with eyes. While coming from the temple, I broke some hemp leaves along the way and brought them along. Grind them finely in the house with chanting of Shiva’s mantra for about 20 minutes. Then mixed it with some water, as much milk and some honey. I kept whipping that solution with chanting of Shiva mantra for about 25 minutes. Then filtered the solution to clean it. Taking a little solution from it, I went to another temple nearby with my wife. There I mixed it in the water of worship bowl and began to anoint the Shivlinga with it. For about 15 minutes I kept pouring that water on the Shivlingam little by little. The color of that water was somewhat milky and green. Another couple were also sitting close by, and were singing Shiva’s aarti along with the worship of Shiva. As soon as my water used to fall on the Shivlingam, my Kundalini got energy and started shining there. The mind was also in some romantic mood. In fact, that water had become the sexual substance of Lord Shiva. Color of that had turned white with milk, and cannabis had intoxicated that with sexuality. Once, I had the same feeling at the time of Darshan or seeing of Parad or mercury Shivlingam. When I searched on Google, it turned out that liquid mercury is solidified by a special ancient herbal technique. In a way, it has become a solid semen of Lord Shiva. This also sends a message to the subconscious that the wandering liquid mind should be pacified by solidifying it with meditation. I came back home and drank half a glass of that liquid in the name of Lord Shiva.

Kundalini Yogi may be disturbed by Devraj Indra

Friends, I told in last week’s post that yoga is successful only by adopting all types of yoga together. Today we will have some detailed experiential discussion of this fact.

Karmayoga as the initial ladder of all yogas

This is because Karmayoga is the easiest. Due to this, the man who remains in the world remains calm and away from the world, just as the lotus leaf remains submerged in water, but it remains away from the reach of water, and remains dry. Karmayog should always remain in life. But it is of special importance for teenagers and young people, because at this age, deeds are done fast. The higher the amount of karma, the more effective the karma yoga is. Karmayoga is also called Advaita Bhava or Anasakti Bhava. My home inherited the rites of Karmayoga because of the dominance of yoga from the very beginning. My Karma Yoga in my life reached its peak only when Tantra was joined by some unknown divine inspiration. This gave me the privilege of experiencing self-awareness twice. In fact Tantra increases the power to do karma, which also increases karma yoga. Then with some divine inspiration, I created a philosophy of physiology or shareervigyan darshan in Hindi. It is a practical philosophy, and a panacea for a person trapped in the world. This philosophy gave me a lot of strength. This gave me all-round material advancement as well as spiritual progress. I had got a glimpse of enlightenment about 4-5 years before making it. I was made special by that. I was completely immersed in the Advaita Sagar. People of the over attached world started to look me like a man from Mars, due to which they started to think of me as inferior and kept me isolated. They were also right in their place. They did not want to allow me to enter the transcendental dimension. Although that dimension is the best, living in that dimension cannot allow the work of worldliness. The gods prevent man from going into that dimension, because if all people went into that dimension, how would their created world be able to run. That is why in ancient times the king of the gods Indra used to come to disturb the austerities of the yogis. Indra feared that if a man would attract the people of the world towards him with the power of yoga, no one would ask him. Indra was constantly afraid of losing the throne of his dominion. It is only in view of this danger that I do my yogasadhana carefully. As soon as I begin to enter into the parlokik dimension, and I feel the danger from the gods, I immediately come out of that dimension by adopting some tantric tactic. According to the sources, Yogi Sri Sadhguru also says the same, and probably does. In fact, man can rise above their created world only by having a good relationship with the gods.

Due to the above spiritual isolation, it was difficult for me to be openly involved among the world. This made me tortured by boredom and paranoia. This is called Kundalini climbing in the opposite channel. There is an Ida channel, and a Pingala. One is emotional, and one is karmic. I was too emotional. Used to be immersed in pictures of bizarre experiences and old memories. Due to this, the power to do karma was diminished. This is why I felt a great need for a sexual partner at that time. From the sexual force, Kundalini climbs into the Sushumna channel in the middle and reaches Sahasrara. This makes a man’s life balanced. Not with the sexual partner, but I definitely got support with the physiology philosophy. Advaita generated from this put a check on my useless thoughts. Due to the power saved by this, my Kundalini entered Sahasrara through Sushumna channel. Then, seeing my Kundalini bouncing without sexual power, potential sexual partners also started turning their eyes towards me. At the time when I was in need of sexual strength, there was no in the sight at that time, but when I made my sexual strength myself, then they also started getting excited about it. Whatever actually was correct to happen, that happened. If I had got sexual strength prematurely, I would not have learned to cultivate my own philosophical sexual force, nor would I have had a second glimpse of self-awareness.

After growing old, I became more inclined towards knowledge and hatha yoga

However, Karma Yoga was also going on. Once, immediately after enlightenment, my bhakti yoga was also greatly increased. In fact, when I was completely discouraged by being deceived by the physical companions, then I had a glimpse of self-knowledge, i.e. God visualization. It gave me a lot of support to be satisfied and happy. I started thinking of myself as a special favorite to God. I was grateful to him again and again, and thanked him with various eulogies or praising verses. This is godliness. This shows that all types of yoga should go on simultaneously. Their mutual proportions should be changed according to the time. By doing this, no one can stop the attainment of self-awakening.

Kundalini-lingas including the Muladhar Chakra as the best one

Friends, Shiva Purana has focused most of the attention on Lord Shiva. Lord Shiva is considered to be the Kundalini in it. Throughout this Purana, there is an abundance of Lingas. When Shiva (Kundalini) is meditated on the linga, it becomes a Shivalinga or Kundalini-linga. Shivalinga is the axis of Shiv Purana, around which the whole Purana is revolving.

The symbol associated with Kundalini is called Kundalini Linga or Shivalinga

In fact, the symbol associated with the main object is called the linga or gender of that object. For example, the symbol of masculinity associated with male is called masculine gender and the symbol of femininity associated with woman is called feminine gender. Without linga, there may be some reduction in the main object, but it is not finished. If the signs of maleness in a male are eliminated, then there may be some decrease in the masculinity of man, but the man will remain the same. According to this, the lizard’s tail can also be called the lizard’s linga. When she drops it, it may cause her some difficulty in maintaining her balance, but the lizard remains the same. Similarly, the main object in spirituality is Kundalini. Kundalini gets additional strength by connecting it with the lingam in the form of symbol of any idol etc. If that symbol or lingam is removed, then there may be some decrease in Kundalini meditation, but the Kundalini still remains in the mind.

Kundalini yoga belongs to movable lingam

Shivpuran describes many types of lingas. The chara or movable linga is of special importance to the Kundalini Yogi. In this, the fundamental sensation has been considered as lingam. Different chakras of the body are the changed places of that lingam. That sensation evolves on the lower chakras, and rotates in a circular way through all the other chakras.

Our own body as the most permanent lingam

Other types of lingas are non movable. They also include lingas made of mountain or stone. Lingas made of mountain are permanent. Lingas made of stone are temporary. Lingam made of stone is better for women. Other types of lingas are subtle lingas. Mantra lingas are the main among them. Kundalini is meditated on the mantra. ॐ OM is also a perfect type of mantra linga. Subtle lingam is better known for ascetics. Mountains are called permanent lingas because they remain the same for millions of years. According to this, our own body proves to be the most permanent lingam, because it will continue to be available to us in every birth until we get liberation. It simply means that Kundalini yoga meditation is the best meditation. In fact, the second meaning of lingam is the experience of sensation, which we get with the help of different kinds of substances and feelings. Kundalini is superimposed over the same sensation. Because we get the most intense and sweet sensation from our own body, not from outside, therefore the Lingam inside the body is the best Lingam. This principle is the basic principle of Tantra Yoga. A book titled “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” written in Hindi  is shown to prove this very strongly.

Kundalini makes an officer a true officer

Friends, I love officers since childhood. I could see the appearance of a deity in them. I used to see a sense of belonging and security in them. In return, the officers also had a special love for me. While living the life of the officer, I now understand why it used to happen.

Real officers are nondual like gods

An officer does not do anything even while working. That is why it is said that officers do not do anything. In fact, an officer does all the work with Advaita or non duality.The work done with Advaita is no longer work. Only he can get others to work, who neither works himself, nor is workless. It is just like if a person who is not stuck in water can get the other person trapped in water out of the water. Making others work is also a job. By staying with Advaita, the work of an officer is neither a work, nor a worklessness. In a way, all his works fall out of the definition of work. If the officer remains without doing work, he will be called workless. Worklessness also comes within the scope of work, as both work and worklessness are relative to each other, and derive power from each other. Therefore, to be outside the scope of work, it is necessary that he should work continuously with Advaita. Because Advaita and Kundalini are always together, Kundalini can also be taken care of directly. Only then can he take top class work from his subordinates.

Lord Ganapati, the supreme authority of the deities, is also an idol of Advaita

Lord Ganesha is also known by the names of Gananayak, Ganapathi, Gananath, Vighnesh etc. All these names are of leadership. That is why he is worshiped before all the gods. The scriptures give him a special form. His face is of an elephant, and the rest of the body is of a human. This form signifies Advaita. This indicates the advaita between beauty and ugliness. It is an attempt to show that powerful Advaita, which is born with the cooperation of animals and humans. The elephant itself is also indicative of advaita bhava. It shows fearlessness and carelessness like a nondual saint. The elephant is also a symbol of kamabhav or romance and related Muladhar Chakra, which, like a hero or leader, comes first and foremost.

Similarity between a true officer and a Kundalini Yogi

Both types of people are nondual or advaitsheel. Both have detachment. Both are blissful and cheerful all the time. It also proves that Kundalini Yoga can help in fulfilling the lack of mastery in the officer. Therefore, an officer must do Kundalini Yoga. Kundalini / Advaita also develops from the love affair. That’s why you must have seen that most of the officers are very crazy about love affairs.

Importance of Advaita philosophy like “physiology philosophy” for an officer

Hindu scriptures and Puranas develop the spirit of Advaita or nonduality. Therefore an officer should read them daily. In this episode, Premayogi Vajra has written a book called “Physiology Philosophy or sharirvigyan darshan”. It is also called modern Purana, because it is completely scientific. At least one should not hesitate to read it.

Advaita inspires you to work

It is commonly seen that seeing the bliss and cheerfulness of the work of an nondual man, others also start working. Even if he has to speak to others for work, it is so friendly and loving that it does not seem to be the order. In a way, even speaking it becomes equal to not speaking. The quality of the real officer is also that as soon as he comes in contact of the people, the people themselves start working well. People start thinking of their development themselves. People become happy and cheerful with their work. If the officer has to speak or order to get the work done, it means that there is a deficiency in the nondual behavior of the officer. In fact, officers do not speak even while speaking, and do not give orders even while giving orders. True officers are amazing artists.

Kundalini is the main theme of Hindu Puranas: the story of Shiva and Ketki flower

Friends, in the previous post I had told about a story of Shivpuran (a Hindu spiritual and metaphorical mythology), which is the basis of the mystery of Tantra Shastra. It is called the story of Ketki flower. In this post I will explain that story in depth.

What is story of Ketki flower

According to Shivpuran, once there was a quarrel between Lord Brahma and Lord Vishnu. Lord Brahma said that he has created the whole world, so he is the greatest. On the other hand, Lord Vishnu started saying that he is the one who maintains and protects the whole world, so he is the greatest. When their quarrel caused uproar, an astrological column appeared between them. There was a voice from sky that the one who will first find its ends, is the biggest. Lord Vishnu walked upwards, and Lord Brahma went downwards. But both could not find the end of it and returned empty handed. Vishnu narrated the true story of his failure to Brahma, but Brahma started lying to Lord Vishnu. Brahma said that he came back after touching its end. Brahma presented the white flower of Ketaki as a witness. Then Lord Shiva appeared there, angry with this lie. He said that he is the eldest and no one other than him has known its beginning and end. Angered by Ketki’s lies, Shiva cursed him that he would never be included in their worship. Together, Brahma was also cursed that he would not have a temple anywhere, nor would he be worshiped.

Tantric Mystery of Shiva-Ketaki Story

Brahma and Ketki flowers symbolize tantric subject

In fact the above narrative is metaphoric, and is pointing towards the excellency of Kundalini yoga over all. Brahma is the symbol of those who are damaging nature by indiscriminate construction work. Businessmen, politicians and fake religious leaders who use egoism are that type people. People who perform religious rituals like Rajoguni Yajna etc. are also included in this. Arrogance arises in them, and they start thinking of themselves as the greatest. They have no shortage of funds, so they buy people and journalists with respectable and clean image in the society. The white flower of Ketaki is a symbol of such people. They make such people sing their full glory, and ignore the real God and become God themselves. That is why insidious people with such clean and white image could not please Lord Shiva. To make them happy, one has to be naive like a child. That is why Shiva is also called Bholenath or Bhole Baba. Tantriks are also naive. The above people with Brahma-like image also do not get true respect from people. Out of fear of his influence, people give him false respect. Just as Lord Brahma searches for the lower end of the pillar, similarly that type people have more inclination towards the bottom, that is, Tamoguna. Tamogun may express as uncontrolled consumption of alcohol, meat, etc. They are Rajoguni just like Brahma. Rajoguna is more inclined towards Tamogun. They reach to the very lower realms or chakras, but they do not reach the lowest world, that is, the Muladhar Chakra. This simply means that they do not wake up Kundalini on the Muladhara Chakra. If the Kundalini is awakened even on the mooladhara chakra, it goes straight up to Sahasrara, penetrating all the chakras or realms, and awakens there too. But only tantric people can do this, not ordinary people.

Lord Narayana is the symbol of public servants and donators

Some people of the society are directly connected to the service of the public. Among them, servants and donators are the main ones. People who perform sattvic rituals etc. are also included in these. People doing many types of mental meditation practices are also like this. Although they are naive, they still cannot find the end of the astrological pillar. They move upwards on the pillar, because they are Sattvaguni. There are no defects of mind inside them. Ego is also less in them. They go to very high abodes or chakras, but do not reach the highest abode or sahasrara. This means that they too cannot awaken Kundalini. Then Shiva said that he only knows this. Together he said that he is the biggest. It simply means that only the tantric devotees of Shiva are able to awaken their Kundalini.

Jyotirmaya or luminous Pillar is symbol of Sushumna channel and different abodes of different chakras

In fact, the whole world is inhabited inside our own human body, according to “Yatpinde Tatbrahmande”. The same has been proved scientifically in the book in Hindi “shareervigyan darshan – ek adhunik Kundalini Tantra (ek yogi ki premkatha)”. The various upper and lower abodes which are said in the story are the chakras located in the backbone of our body. The light pillar is the spinal cord. It is also in the form of a shining sensation. It passes from Muladhara Chakra i.e. the lowest abode to Sahasrar Chakra i.e. the highest lok or abode. Many types of abodes i.e. Chakra come in between. Its short form is Linga or lingam or Vajra. That is the most important part of that pillar, because the light emanating column is produced there.

Kundalini carrier in the form of thousand hooded divine serpent

Friends, I do not get a chance to write my short experiences waiting to write long posts.  That is why I have thought that I will write only small thoughts about Kundalini.  This will keep a constant connection with Kundalini, which is very important for spiritual progress.  Anyway, in busy life it is not possible to write long posts together.

Kundalini also comes down by lowering the pressure of the brain

Kundalini appears in the brain as soon as one’s own present condition is considered as nondual like that of the Dehpurusha/body-man.  This creates a bit of pressure in the brain.  To bring down that pressure, the tongue is pressed with the palate, and the mouth is kept closed while not speaking.  Simultaneously, the thinking of descending Kundalini energy is done.  It is also thought that the pressure of the brain is descending through the front channel.  With this, the mind becomes light, and along with pressure the Kundalini also comes down and sits on a suitable chakra.  She then glows progressively due to the constant pressure coming from the brain.  The same pressure is also called Prana.  When the mind becomes empty or light, the Kundalini energy from the Muladhara Chakra ascends through the back channel to the brain.  The same thing happens with the mental trauma or emotional shock as stated in earlier posts.  Due to mental trauma, the mind becomes completely empty, and the Kundalini Shakti ascends in the back at full speed, that is, the sushumna channel, the most important Kundalini channel in the spinal cord opens.  The same thing happens many times with tantric alcohol use.  Even with that, the mind becomes empty.  In this way, the Kundalini loop is completed, and the Kundalini cycle starts.  It is also called microcosmic orbit.  It also calms the impulse of sexual lust, because its energy is absorbed by Kundalini.  This is also completely the case in a woman. As mentioned in the old post, their vajra is of comparatively small dimension, which is contained little bit inside body lotus. This is a major technique of Tantra.

Sheshnag’s middle hood is the longest

Even in the old post, I had told that when the Sheshnag is laid from the vajra to the brain through the spine, the sensation of vajra easily reaches Sahasrara.  Its main symptom is the shrinking of the vajra.  It gives a feeling of sensation in the center of the back.  The whole serpent is to be meditated together.  In fact, sensation has the property of movement and displacement. Sheshnag has  thousand hoods, which cover the entire brain.  Its central hood is shown to be thickest and longest. This central one is the most working type hood. That’s why kundalini runs in this hood. Actually, this has been done for the centering of sensation / Kundalini.  This makes the Kundalini run entirely in the central line.  Serpent also bends down his central hood and kisses the agya chakra located between the eyebrows.  With this, Kundalini reaches the agya chakra and creates joy with pressure there.  Many times, the Kundalini reaches the agya chakra directly.  Anyway, Vajra Nadi, one of the main nadis of Hatha Yoga, is described as going up to the agya chakra. The Kundalini descends best through the tongue from the agya chakra. One by moving his head and back here and there, the Sheshnag should also appear to be moving here and there.  This provides even more Kundalini-benefits.

Sheshnag is depicted in the Kshira Ocean / milky ocean, and its one thousand hoods are spread over the head of Lord Vishnu

The same has been shown in the post image above. In fact, our body is also a subtle ocean. This body has more than 70% water, which is spread all around. That water is as nutritious as kheer (a milk-rice-sugar dish) milk. The above Sheshnag is sitting in the midst of the milky water of the same body with its hoods erected up. The head of a man is in the form of his thousand heads. Sahasra means thousand in Sanskrit.

Why Centering is Important for Kundalini

Friends, every thing has its energy at its center. It is also called Center of Mass or Center of Gravity. Similarly, the energy of the body is highest on its central line. That is why the Kundalini is rotated on that line, so that it can get maximum power. I found it difficult to meditate on Kundalini in full sun. But when I meditated on the superficial central line of the Sun, it became easy and strong. All these things show that Kundalini’s psychology also proves to be just like physical science.