Beyond Death and Liberation: Holding Consciousness Between Worlds

A Personal Reflection on Trishanku, Vishvamitra, Kundalini, and the Inner Guru

How Compassion, Ritual, and Inner Prayer Hold Consciousness Until Liberation Ripens

The Classical Story of Trishanku: The King Suspended Between Heaven and Earth

In the ancient tradition, King Trishanku of the Ikshvāku lineage desired to ascend to heaven in his physical body. When the royal priests refused to perform the rite, he approached the sage Viśvāmitra, whose tapas was unmatched. Through his austere power, Viśvāmitra attempted to send Trishanku to the celestial realms, provoking resistance from the gods. When the ascent was obstructed, Trishanku was left suspended between heaven and earth, neither accepted by the devas nor returned to the mortal world. Refusing to let him fall, Viśvāmitra established him in a unique state—neither fully liberated nor condemned—where he remained held by the force of the sage’s tapas.

Rethinking the Trishanku Story: Blessing, Not Punishment

I have often felt that the story of Vishvamitra and King Trishanku is misunderstood. Most readings stop at ego, rivalry, or defiance of the gods. But to me, it feels very different. It feels like a blessing, not a punishment. Vishvamitra did not abandon Trishanku halfway. He held him.

I feel Vishvamitra created an abode for Trishanku not out of anger, but out of compassion. However, it may be understood as a spiritual anger directed toward the devas for denying liberation to Trishanku. It was pure and positive—aimed at growth, and getting inspiration to do a great job, not rivalry. Trishanku was not ready for full liberation, yet he should not have fallen back. So Vishvamitra, through tapas, prayer, and sheer inner power, held him in between—high enough to be safe, steady enough to ripen. This suspension itself feels like grace. Liberation is not always immediate. Sometimes it is protection from regression.

Rituals for the Departed: Collective Tapas in Everyday Life

When I look at society today, I see the same intention expressed differently. People perform Bhagavatam kathas, shraddhas, yagyas, pindas, and tarpanas, prayers, rest in peace or RIP for their departed loved ones. These are not empty rituals. They are collective efforts to hold consciousness high enough so that it does not collapse back into unconscious karmic drift. Vishvamitra did this alone. Ordinary people do it together, repeatedly, across time.

Seen this way, Trishanku becomes an archetype. Not damned. Not liberated. But protected. Suspended with care.

When the Myth Became Personal: My Own Experience

This is not just philosophy for me. It touched my life directly.

Dream Visitations and the Call for Assistance

After the death of a close acquaintance, I experienced her presence repeatedly in dream visitations. These were not frightening. They were not dramatic. They felt like a seeking—an unspoken request for assistance in liberation. I did not try to command anything. I did not panic. I prayed.

Prayer, Kundalini, and the Meaning of Urging God

I prayed strongly. I urged kundalini for her peace, for her liberation, for forgiveness of acts that might be preventing liberation, for release from unresolved weight. For me, kundalini is representative of God—not as a personality, but as the deepest intelligence of integration. Urging kundalini is urging God. It is aligning intention with the highest coherence of consciousness. We may even call it a personified dhyāna-supporting chitra that often lingers during savikalpa dhyāna and, as it converges toward nirvikalpa dhyāna, enables a smooth and rapid transition.

I also urge liberation for all beings, twice daily, in my dhyana. I do this because liberation is not a limited resource. It is not like physical matter that gets exhausted by giving. It is like light. It can be wished for all, together, without loss. This understanding feels very clear to me.

Signs of Resolution: Clarity, Softening, and Residual Sadness

Over time, I noticed something important. The appearances in dreams became clearer. Calmer. More refined. Each interaction carried less confusion. There was a subtle sadness present—not fear, not agitation—but a gentle sorrow. It felt connected to not being perfectly cared for during illness and the dying phase. I did not try to fix this sadness. I simply allowed it. I know it will resolve one day on its own.

This clarity felt like confirmation—not in a grand mystical sense, but in a quiet, settling way. Something was integrating. Something was being completed.

Kundalini as Dhyana Chitra: The Inner Guru Clarified

I want to be clear about one thing. When I speak of kundalini here, I mean dhyana chitra. The inner meditative image. The inner guru. Not a voice. Not an external command. Not an authority that tells me what to do. It is orientation, not instruction. It does not demand action. It dissolves naturally in meditation.

Where Resolution Truly Happens

On careful observation, I see that nothing was resolved outside me. The resolution happened within. A tense relational field completed itself, which is why clarity increased and interactions became softer instead of more intense.

This reflects the true purpose of ancient rituals. They were meant as acts of love, not fear—support rather than rescue, holding rather than pulling. Their role was to stabilize awareness, reduce downward pull, and allow natural ripening to occur. It means these practices certainly work in this world, and they may also have effects beyond it, in the afterworld as well.

Yogic Understanding: Death as Pratyahara and Suspension

From a yogic perspective, death itself is forced pratyahara. The danger is regression into old samskaras. Holding practices—whether tapas, prayer, ritual, or remembrance—keep awareness above that collapse point or above throat chakra. Trishanku’s suspension mirrors this exactly.

Psychological Grounding: Grief, Holding, and Completion

From a psychological perspective, this is also healthy grief. Remembering without clinging. Caring without binding. Letting go without denial. Societies that abandon ritual often carry unresolved trauma because transitions are left unheld.

Responsibility Without Burden

One crucial truth remains central to me. I am not responsible for liberating anyone. I am responsible for not obstructing liberation with fear, guilt, or attachment. My prayers are permission, not intervention. Opening, not pushing.

Why Experiences Fade When Resolution Occurs

That is why these experiences naturally fade. Fewer visitations. Less emotional charge. More neutrality. Eventual quiet disappearance. Resolution softens. It does not escalate.

This is the role of the inner guru. Not to act. Not to control. But to allow completion to happen without force.

Returning to Trishanku: The Archetype of Compassionate Suspension

When I look back at Vishvamitra and Trishanku now, the story feels intimate, not mythic. One consciousness holding another until gravity loosens. One being refusing to let another fall, without pretending readiness that is not yet there.

Different methods. Same compassion.

Not a Conclusion, But a Resting Place

This blog is not a conclusion. It is a resting place. A suspension that does not need to hurry. Just as liberation itself does not hurry.

Kundalini yoga teaches the art of dying

Friends, there is a famous saying that by practicing continuously, even a fool becomes wise and skilled. All people are fools when it comes to attaining salvation. So, can salvation be attained effortlessly by practicing Kundalini yoga continuously? Let us analyze it in this post.

I was reading the introduction to Purana Purush. It was written in it that how did a householder yogi, known to the author, die? At the last moment, he had focused his life exactly in the middle of the eyebrows. Due to this, there was a strong vibration there. Then he breathed his last there. It was believed that he was liberated. That same Agya Chakra has been called Ram Dwara. In common parlance, the death that people used to mention at Ramdwara was the Agya Chakra itself.

Now the question is that at the last moment, when all the senses become devoid of knowledge, how can one focus the life of the body on the Agya Chakra? I think this happened on its own, through lifelong practice. Science also shows that the blood circulation of the body keeps on shifting from non-essential organs to essential organs. Then this should happen even without yoga. It does happen. Whether one does yoga or not, blood circulation gives importance to the brain. Agya Chakra is one of the main parts of the brain, and is the most effective point in the path of the main nerve of the body. But such vibration is not seen in everyone. It is seen only in Yogis. It seems that blood circulation is automatically controlled by itself. There is no need to be aware or experienced about it. But to make Nadi Sanchar more effective, one has to be aware of it. Meaning, one has to experience it. Although Nadi Sanchar keeps happening at the basic level even without experience. It is due to it that the body remains active. But to raise it to the level of providing liberation, its experience has to be increased. Blood circulation cannot do all the work. It certainly supplies all the necessary substances to the cells for their work, but it is the nerve circulation that motivates the cells to work by using them. Perhaps this nadi circulation is called Prana. If we place material for building a house in front of a person, he will not immediately start building the house. He will have to be motivated to work using that material. This motivating work is done through nadi circulation. You all know that for liberation, it is necessary for all the thoughts suppressed in the mind to manifest in the soul. This is what happens in the witness state. That is why there is a feeling of liberation from it. We certainly experience all the previous suppressed thoughts in the soul in the witness state, but the new thoughts that are suppressed after that are enough to put us in bondage. At the time of death, because all the senses become inactive, the new world cannot be experienced, meaning new thoughts cannot be formed and suppressed in the mind. In such a situation, if all the old suppressed thoughts are experienced in the soul even once due to the great circulation of Prana in the brain, then there should be no doubt about liberation. It is written in the scriptures that if the name of God is taken or he is remembered at the time of death, then one attains salvation. It is also written in many places that this can be done only if there is a lifelong practice. This practice points towards Kundalini Yoga practice. Because the common practice will not be useful at that time. That is because all the senses will be almost dead. How can anything be thought through them. Those almost dead inner senses can come to life only if a strong wave of life force shakes them. Right now because the blood circulation would have shifted from the external senses like eyes, ears etc. to the internal senses like mind and intellect. That blood circulation will also not be so much that it can provide sufficient nutrition to the nervous system there. In such a situation, only the strong wave of life force rising from the Mooladhara can make it active.

Then it is said that whatever a man thinks about in his last moments, he becomes that in his next life. Jad Bharat thought about a deer, so he became a deer. Perhaps this thinking is solitary thinking which happens due to lack of prana. Attachment or credit intelligence remains towards only one mental picture. That is why one gets the same kind of birth. But due to the powerful vibration of prana coming from the Mooladhar, all the mental pictures are felt together and become calm in the soul. Then there is no attachment to any particular picture. This gives liberation. Either do not get attached to anyone or do it with everyone. The result of both is the same, detachment. Either do not remember anyone at the time of death, or remember everyone. The thing is the same. But this does not happen because the ordinary prana will make you remember someone or the other. The kundalini power flowing in the Sushumna is so powerful that it makes you experience everything together. Perhaps this is its basic principle.

But death does not always come so comfortably that it gives the thoughts a chance to merge with the soul. Premature death occurs suddenly. In today’s modern, mechanical, polluted, war-ridden and disease-ridden era, it occurs more often. Earlier it was considered very inauspicious and an obstacle to salvation. It was even believed that the soul would wander without a body for a long time. That is why it was said that one should always be spiritually prepared for death so that even if untimely death comes, one can still get salvation. Such preparation can be done only by daily Kundalini Yoga practice.

When I had corona, I used to feel the transmission of prana through my back, which was probably to fight the disease. In those days I was not even able to do Kundali Yoga. Thoughts were emerging very peacefully and merging into the soul. Perhaps it happens that when the practice of yoga is missed, the accustomed body tries to do that yoga on its own. Perhaps this is why pranayama and yoga are considered liberating. Countless yogis have tested it for centuries.

Kundalini Yoga decoding death, doom, birth and creation

Friends! Spiritual scriptures are full of high level knowledge. If they are also spiced up with experience, then the matter becomes something else. It’s important to know that we are all human beings entangled in worldly affairs. Our experience cannot be so powerful that it can independently prove the transcendental facts. Yes, if our experience is like the authentic facts of the scriptures, then our experience can be considered authentic. I will also share my similar little experience at the end of this post.

In the scriptures, the nature of the time of Pralaya has been described as a state of equilibrium. It means that in this, all its three qualities aka gunas remain at the same level. They do not change. It is not necessary that as much as there is Sattva Guna, there is as much Rajoguna and as much Tamoguna. Rather, it means that although there are different quantities of all, but each Guna remains the same at its specific quantity. It does not decrease or increase. For example, if the ratio of Sattva Guna is 1, then it will remain the same. If Tamoguna is 5, then it will remain 5 and if Rajoguna is three, then it will remain three. If all the three Gunas were equal to each other, then there would be no difference in different creations, rather all creations would be exactly the same. Along with this, all humans would also be the same, there would be no difference in them either. Moreover, then all living souls would be the same. But this is not possible, because diversity is seen at every level in the universe. Some souls are pure, who do good in every way. But some souls are also sinful, who do not hesitate at all in causing harm. Of course, due to not having a body, the departed souls cannot intentionally do good or bad, but their positive or negative energy field causes good or bad on its own. Perhaps this is what is called ghostly existence or Pretayoni in the scriptures. Although it means a departed and bodiless soul, but due to not getting a body for a very long time, it is considered a physical existence aka yoni like human existence or manushya yoni. Of course this is a subtle yoni. For example, at the places of many terrible road accidents, accidents keep happening again and again. For this, the evil spirit wandering or not getting body or not getting physical yoni is considered responsible and a temple or idol of Lord Hanuman etc. is established there. It is said that this stops the series of accidents. Perhaps the positive energy generated by the deity neutralizes the negative energy of the evil spirit. Perhaps a very high level of positive energy is called Dev yoni.

Nothing changes by re-creating the universe. Only disturbance is created in the qualities already present in nature. It means that sometimes Satva Guna suddenly increases from its basic level, sometimes Tamo Guna and sometimes Rajo Guna. In this way, the level of every quality keeps changing continuously. In a person who is more active, it keeps changing more quickly. In a person who is less active, it keeps changing at a slower pace. You will think why I have come from nature to man here. In fact, nature has been estimated from man only. No one can directly experience the Samashti i.e. the omnipresent nature. But the birth and death of a man situated in the form of Vyashti i.e. limited nature can definitely be experienced. Yogis have experienced this, on the basis of which Indian philosophy and scriptures have been made.

After death, all the three qualities of a man come to their average level and then do not change. A body is needed to create disturbance in the qualities. That does not happen after death. Sattva Guna increases with the good thoughts of the mind during the lifetime. Rajoguna increases with the increased activity of the mind, and Tamoguna increases in a state like loneliness or depression. All these Gunas remain even after death, but they do not change. It means that a person never dies. We feel that a person is dead because we are entangled in a storm of Gunas. Due to this, we are unable to see the subtle state of the Gunas. It is like, after a dazzling light, even the normal darkness seems pitch dark. Yes, when the storm of Gunas calms down due to Kundalini Yoga, then the possibility of meeting the departed soul increases. Now you will ask how that basic state of Gunas is determined after death. Actually, it is the average of the Gunas of all the previous births of the person. It means that if someone has lived more in Sattva Guna, then the basic Sattva Guna remains more. Because Sattva Guna is formed by virtuous deeds, it means that the account of all his good deeds is also present in it in a subtle form. The person whose average Rajoguna is more, his deeds will be more of entrepreneurship and business etc. More Tamoguna means accumulation of more sinful deeds. It means that all the deeds in the form of Gunas remain in their basic state. It is possible that this system is so efficient that instead of being average, every karma exists separately in the form of different qualities. The scriptures point to this and write that the result of every karma is to be born exactly according to that karma.

Well, in the experience of the holy departed soul, I felt the unchanging and average state of qualities. Meaning that the soul was feeling like a dark sky. But the complete personality of the person whose departed soul it was could be seen in it. Meaning that he did not even seem dead to me, but he seemed more alive than alive. That person was appearing more alive than alive. Strange. Meaning that soul also had the imprint of its previous births. Meaning that it was as the nature in the equilibrium state at the time of Pralaya or doom, in which no disturbance was arising. I have described the experience of this soul in detail in some old posts of this blog. Now you tell me what is the difference between the still water of the ocean and the waves of the same water, nothing? Similarly, there is no difference between the soul in the body and the departed soul. When the departed soul gets a new body due to the combination of qualities and deeds, then the disturbance in its qualities starts again, which we call the beginning of a new creation.

I think that to meet a soul, the soul must also desire to meet and the person must also have enough mental strength to endure that meeting for some crucial moments and to talk to the soul. This seems to be possible only through aggressive Tantric Kundalini Yoga, not through ordinary yoga. Also, since the soul does not have its own body, it cannot have any wish to meet etc. This means that the soul must have that wish in its living state with a body, especially at the time of its death. This is called the last wish. That is why it is given a lot of importance. It is fulfilled and the dying person is promised of it to be fulfilled, so that his soul does not get astrayed due to that wish. These puzzles get solved gradually, not all at once. I too alongwith my family had reached a little late to meet that person in his dying state. He wanted to talk to me, but was unable to speak. Only a little scream came out of his mouth and then he became unconscious again. He could not see. Perhaps he was able to hear and understand something, but was unable to see or speak. Two to three hours later, his soul departed from his body. There is a lot in spirituality. This is just the tip of the iceberg.

Kundalini yoga can make a dead person alive

There is a story of Sudharma Brahmin in Shivpuran. He remained satisfied, happy and in a non-dual state. He had a devout wife named Sudeha. Much of his life passed but he did not have any son. Still the philosopher Sudharma did not feel sad at all. But his wife was very sad about not having a son. She asked her husband to try for a son. Then Sudharma would scold him and explain what his son would do. Who is whose mother and who is whose father, who is the son and who is the brother or friend. Everyone is selfish. Once a neighbor woman scolded Sudeha for not having a son. She again started complaining to her husband. He explained to her a lot but when she still did not understand, he placed two flowers in front of her and asked her to pick one of them. Sudeha picked up the flower on which the Brahmin had thought about not having a son. Still she did not agree and threatened to commit suicide without her son. Then Sudeha brought her real sister Ghushma and asked her husband to marry her for a son. Sudharma explained to her that she would become jealous of her if she had a son, which would hurt her. On that Ghushma said how could she be jealous of her real sister. Ghushma used to make, worship and immerse one hundred and one earthly Lingas every day. In this way, when the number of one lakh Lingas was completed, she was blessed with a beautiful son. Sudharma was very happy to see him and started enjoying pleasures without attachment. After that Sudeha became very jealous of Ghushma. All the relatives started respecting Ghushma. Although Sudharma still gave more respect and love to Sudeha, there was deceit in her mind. Ghushma’s son also got married. Burning Sudeha Couldn’t stay calm on a day. She killed the stepson who slept with his wife, dismembered his body and threw those pieces into the river. Coincidentally, Sudeha also used to immerse the earthly shivlingas at the same place. When the daughter-in-law woke up in the morning and saw splattered blood and pieces of her husband’s body scattered on the bed, she cried. Sudeha also started crying while acting. But Ghushma did not feel sad at all and continued fasting for the Shiva’s prayers. Her husband also did not pay any attention until the Shivling worship was completed. With a steady mind, she took the name of Shiva and went to leave the earthly Shivalingas and when she turned back, she saw her son on the banks of that lake. Ghushma was not very happy to see her son alive, just as she was not sad at his death, but remained ready to meditate on Lord Shiva. At the same time, Satisfied Sadashiv appeared from there and asked Ghushma to ask for a boon. Then she asked for the boon of protecting her sister Sudeha. When Shiva expressed surprise at this, Ghushma said that all the sins are destroyed by the mere sight of the one who does good to the one who does harm. Then Shiva became happy with this and asked her to ask for another boon. Then Ghushma asked Shiva to always stay with her. On this, Shiva settled there under the name Ghushmeshwar Linga. Seeing her son alive, Sudeha felt ashamed and sought forgiveness from both of them and started fasting to erase her sins.

Psychological analysis of the ghushmeshwar linga story

The glory of Karmayoga, non-attachment and non-duality has been described in this story. Ghushma was not very happy even after seeing her son. Meaning, a Karmayogi also feels happy for the benefit of another person, but not much, that is, not so much that he becomes attached to him. Ghushma did not feel sad at all after seeing her dead son. The one who had to go, has gone. What was the use of feeling sad for him? There was no sorrow for herself at all, meaning the Karmayogi does not accept sorrow for himself at all. Perhaps he doesn’t even consider happiness for himself. The little happiness she felt on seeing his living son must have been for him, not for herself. By living in a non-duality, one automatically starts concentrating on the desired aka ishta. It is said that she was not happy to see her son alive, but remained attentive to Lord Shiva. As far as justice is concerned, meditation on God should give rise to a feeling of non-duality, perhaps this is what has happened. This is the principle reason behind the development of spiritual qualities through Kundalini meditation. A dead person can never come alive. Whatever she saw as her dead son, she saw him in her mind only because of her deep meditation due to the influence of her Shiv Sadhana. Then she also saw Shiva, which means she became awakened by that meditation. If her son had really come alive then why would Sudeha do penance and atone for it, because then the sin of killing her son would itself have been destroyed if her son was alive. The story tells indirectly that seeing her killed son in the meditative imagination of sudeha by ghushma made her remember her that sin repeatedly that propelled her to do penance. Many films have been made on such types of stepmothers. A Punjabi film Saunkan Saunkne seems to have exactly the same story. The difference is that the daughter-in-law in this herself separated and went to her maternal home before any harm could be done by her. As far as forgiving the one who has done wrong is concerned, the Vedas and Puranas are full of such examples. Perhaps that is why Hinduism is the most tolerant community. But many communities also took unfair advantage of it. It is said that if Prithviraj Chauhan had not forgiven Muhammad Gauri in the battle of Tarain, India would not have become like a slave of the Mughals for hundreds of years. Glimpse of slavery still appears existing in some form or the other. Everyone knows which communities can create the most obstacles in implementing the population control law and uniform civil code. There are many such examples. Now take Myanmar’s Buddhist saint Wirathu. His statement was widely shared on social media that love and tolerance are good but you cannot sleep next to a mad dog. Well, this thing started based on Purana, it has no separate purpose. Overall, extremism is harmful everywhere. Meaning that forgiving others is certainly very virtuous, but if the person in front is inclined to kill you then what will you do with that virtue, because everything depends on the body. However, Lord Shiva seems to be against this extremism, because almost everywhere he expresses surprise at such a boon of extreme tolerance. He would not have been surprised if asking for such a boon was natural or absolutely right. By the way, he was also very happy about this. Meaning that the line dividing tolerance and over-tolerance is very thin, and reactions should be tailored to the occasion. I think people like Ghushma, Atri etc. were great devotees of Shiva who attained awakening with the help of Shivalinga. To honor them, permanent Shivalingas would have been built in their names at their residences so that people could continue to get inspiration from them. When physical scientists are also given such credit then why not spiritual scientists? This seems to be the reason behind the origin of Ghushmeshwar Linga, Atrishwar Linga etc. This story also gives an idea that remembering someone after death gives him/her benefits in the next world. It is possible that when Ghushma, through intense meditation, saw her son alive, he may have become alive in a subtle way, although of course not visible to anyone. That is why many cultures have a tradition of remembering and worshiping dead relatives every year. Perhaps this is a relationship similar to that between a mother and the child growing in her womb. Many times, when an evil spirit resides in someone’s body, it also makes him do wrong things. Then he has to be chased away with the help of Tantrikas. That is why it is said to avoid bad company. Good souls do not interfere much in anyone’s body because they understand their limitations, however, they keep guiding them on the right path whenever the need arises. Therefore, there is no need to chase them away, rather it is done by calling them, like invocation of the gods. Well, moreover what strange can not happen in this world full of wonders.

Kundalini Yoga shows the body never dies, sometimes it is visible, sometimes not visible, however it exists always there in the form of experience

Happy Holi to all friends

Friends, in the previous post I was telling how the mobility of the mind is like the flight of a kite. Pranayama is like giving controlled motion to the string of a kite, so that the kite-like mind can fly smoothly and create bliss in the form of self-development. I even feel that the pleasure that comes during sexual play is largely contributed by the complete opening of the naked body. In that both the food body and the vital body are together close to the highest manifestation. Many people say that real love comes from the mind, not from the body. What is all of this about. How can one directly reach the innermost dungeon without crossing the outer ones? When a girl’s body is lightly touched sexually, of course indirectly or mentally, then the Annamaya Kosha of the girl gets activated. You get a good chance on Holi, don’t miss it. Haha. She feels for the first time the deepest identity of her body. She starts becoming more and more active bodily day by day. There is redness and a smile on her face. This activates her pranamaya kosha too. After getting the power available from Prana, her mind runs a lot in colors. She enjoys lucid dreams. In dreams she travels to different worlds and other worlds. With this her mental body also becomes active. Because due to sexual attraction, her attention remains on her body and soul all the time, therefore her vigyanmaya kosha itself also remains active. Naturally, with this the blissful body will also remain active. It’s all like a chain reaction. This is love. This blissful kosha remains active for a long time. After it is completely opened, only the soul remains to be attained. That too is found after marriage in Tantric Kundalini Yoga based Sambhogyoga. Not that this happens only with women. The same happens with men too. I think that seeing the graceful gesture of a woman, the body and mind of a man starts jumping to have a physical relationship with her, that is the activation of his soul or prana or kundalini. It is a different matter that someone makes good use of that life force, while someone misuses it. Some use it in spiritual development, some in physical development, and some in a balanced way in both.

Let the kite of the mind fly for a while, don’t take it off completely. Have a slight slant to the feeling that it is connected. Then after a while the kite itself will land comfortably. There will be no shock. There will be fun too. After landing, let it go back as per its wish. It will come back itself. If the kite is going up violently, and you pull it down forcefully, either the kite may tear, or the thread may break. Both will be weak, and there will be pressure on them. The same happens with the mind by forcing it.

Whenever there is a feeling of tiredness, pressure or headache in the mind, at that time Kapalbhati-like breathing takes place on its own. Meditation is done on the breath coming out of it, due to which the Kundalini descends. Means the exhaling breath is like pulling down the thread, due to which the kite flying in the form of mind comes down, and avoids being torn by the strong storm in the form of mental fatigue.

Not only in the light of thoughts, but also in the darkness of their absence, the experience is related to the body only, because some or the other activity of the brain remains in it as well. Even after death, the particular self form that the soul experiences is also attached to the body, because it is created by the body. It means that the body never dies. Sometimes it is visible, sometimes it is not visible, it is always there, in the form of experience.

Kundalini Awakening vs. Subtle Body-Samadhi

Friends, in the last few posts I was talking about experiences like blackhole and subtle body. Spiritual scientists analyze it a little more deeply. I think that what is in physical form, different from the soul that’s infinite and void space, no matter how small the particle is, we cannot experience it as self. Only soul can connect with soul, nothing else. By the way, the virtual wave of the soul-sky can also connect, not the particles at all. Because particle is the symbol of duality. That is different from the self-sky, like the sky-flower or sky-garden, as the scriptures say. If we feel the Kundalini image in the form of self through yoga samadhi, then it will be experienced as a wave in self-sky, integral with our soul, not as a separate physical object or particle. What I experienced in the subtle body form was not a wave form. Meaning it was not the same as all physical things are ripples in the form of thoughts of the mind. Means their power or brightness keeps on decreasing-increasing. But that subtle body was dark with a uniform sooty glow. Then how I was feeling the full details of it, even more so than one gets from its living physical form. This means that there were subtle waves in it, which were not felt, but all the information recorded in them was fully felt. These waves can be in the form of quantum fluctuations or movements, which were not getting energy without the body, due to which they were not able to express in the form of gross mental waves. Those subtle waves can be also like physical waves. We can understand this in a way that if the energy of throwing a stone in a pond of water creates macro waves for a short time, then even after the energy received from the stone is exhausted, micro waves of the same pattern continue to be created for a long time. This is because waves behave like pendulums, meaning they rise and fall by their own intrinsic energy. Then after death the vibrations of the subtle body of a man should continue to decrease and ultimately one should become a vibrationless Chidakash i.e. superconscious sky or Paramatma i.e. man himself should become liberated. In many places the scriptures also point out that this happens, although it is not clearly said, but one who does not have spiritual knowledge or who has lived a life full of attachment and duality, being afraid of that darkness or getting tired of it, soon becomes desirous to be expressed. A new body is chosen by him, and the body gotten is good or bad according to his subtle vibrations. This also means that in the same way, the subtle waves of the blackhole also calm down with time, and it becomes completely one with the infinite and void space like the still ocean. Although it may take millions of years, because it is not a vibration in water but in empty space. But the scriptures also clearly say that salvation does not come automatically. Even in the doomsday that continues for millions and billions of years, the causal body remains binding the soul with itself. I think both are true, according to the time and circumstances, although the second would fit most cases.

By repeatedly meditating on the Kundalini picture, it becomes one with the soul in the form of samadhi i.e. Kundalini awakening. Means by meditating about anything and awakening it, we come to know everything about it completely, as the scriptures say. It has been said in Yogavasishtha that on connecting with Vayu in Yogasamadhi one gets all the powers of Vayu, such as flying in the sky, becoming invisible etc. Similarly, by connecting with other substances like fire, water etc., having complete and direct knowledge of those substances gives all their powers. Now I cannot do their scientific analysis at this time. But whom shall we meditate upon to awaken someone else’s or our own subtle body. Will do for the subtle body only. Don’t know how. Probably similar to what is done to ghosts. It is said in the Gita that those who worship God become gods, and those who worship ghosts become ghosts. So it is natural that the one who meditates on the subtle body will become a subtle body. Because there is the rule of darkness in the subtle body, therefore it seems to me that the ghost or the subtle body is experienced in the form of self by tantric Kundalini yoga with Panchamakaras like meat and alcohol along with sex that create darkness and energy together. Ghosts want to contact people and give or take help, but for this man must have the power to withstand the high pressure energy charge of the ghost, which seems to be possible only through dedicated Tantric Kundalini Yoga. If the Kundalini picture is related to that particular ghost or subtle body, then meditation becomes successful and effective more quickly. But for how this happens, a little in-depth analysis has to be done.

I got a new insight. The above Samadhi experience was not like Kundalini awakening. Means in that experience I did not get united with the Supreme Soul, but got united with another soul. If I had become one with God, I would have been filled with infinite light, sky and bliss for a few moments like Kundalini awakening. Along with this, pleasant thoughts in the mind or brain would rise like waves in the ocean, as I have written in a previous post that the brain works like a theater man, who presents scenes according to the mood. However, after experiencing the subtle body for a few moments, the brain started forming thoughts related to it, such as people saddened by his death, etc. Although these experiences were not felt like waves in the ocean, because I was not experiencing that divine-ocean in which everything is in the form of waves. Pure experience ends with the rise of thoughts. Thoughts create a noise or confusion. Yogis have more such experiences because they can remain thoughtless for longer periods of time. They happen to everyone, but due to the noise of thoughts, they remain for such a short time that they are not recognized at all. As Osho Maharaj says that everyone experiences samadhi during the few moments of ejaculation experience during intercourse, but it lasts for such a short time that it is not detected. That’s why they ask to increase that time through meditation. Animals are said to be having some idea of future because they are more thoughtless than human beings, although in a different or ignorance filled way. My this above experience cannot even be called oneness, because oneness can only happen with God. It can be said like this that I left my self for a few moments and became another subtle body. It was as if there was only one astral body, but two souls experiencing it simultaneously. The real or host soul was that of the departed acquaintance. The fake or guest or intruder soul was mine. The subtle body can be contacted in the same way. What other way can there be to know the dark void sky. To know their problem or their question, I connected with their subtle body. His words could not be heard by the ears, but were directly felt in the soul. Neither his body, nor his face, nor his words. Still I was able to know everything about him and was able to hear everything he said. Staying in his subtle body, I also replied to him, which he listened to attentively, but in the same self-language. Then probably when I started coming into my subtle body to remember my awakening experience, then the noise of thoughts in my head started increasing, due to which the connection was lost. But I had told the main thing. May be that the host had kicked out the intruder. Haha. There may have been many reasons, but the main reason was the fear that I might be imprisoned in his astral body forever, and knowing my astral body to be empty, his soul might occupy it. Brother, first we had to save our house, not help anyone. Anyway, in most of cases one cannot stay in another’s subtle body for a long time, just as one cannot occupy someone’s house by being a guest. Probably, Parakaya Pravesh Siddhi or another body entrance accomplishment is the improved form of this, in which the guest soul resides permanently by driving away the master soul of the subtle body. It’s hesrd that Indian mystic adiguru shankaracharya was master in this art. There is a story in the scriptures, in which Prince Puru donated his youth to his old father and King Yayati. This can happen only if they have mutually exchanged their subtle bodies. In my childhood, I had read and heard the description of a so-called true incident, according to which a British officer says that he saw an old Yogi Baba dragging the dead body of a young man through the bushes. After some time, that young man was alive and crossing the river in a boat. The meaning is clear that the Yogi had taken out his subtle body from his old body and inserted it in the dead body of the young man so that he could do yoga for a long time. Now don’t know whether it is true or it is a pretense when someone’s body is possessed by an external spirit, due to which the mind and body of that person comes under its possession. It is rectified by tantra-mantra etc. There is definitely something, which only spiritual science can understand better, not the physical science.

Kundalini Yoga prefers the wave nature by ignoring the particle nature from the dual nature of matter

Friends, I was telling in the previous post that black hole is the subtle body of the universe. Consider the Galaxy as its gross body, and the black hole at its center as its subtle body. Every living being is a sky, and there is a separate universe in it. All are independent and can never destroy each other. It is possible that in the same way there are countless independent gross universes in the same sky.

A man never dies

Not only I am saying this, but scientists are also expressing apprehension that man actually does not die, but after death goes into a black hole and passes through it to another universe. This is the same thing that the scriptures say that after death a man becomes a subtle body and takes a new birth. New birth is a new universe, because as many souls as many universes. Every living being is an infinite space, and the collection of thoughts and experiences in it is the whole universe. Interestingly, like the gross universe, the subtle mental universe is also created in infinite space itself, and not in the body or mind of the living being, as is often believed. The brain is just a machine for generating those virtual waves in space that space can feel within itself. In scriptures like Yogavasistha, it is explained that the soul is like the sky imprisoned inside the pot hanging in the sky. It appears to be separate only by illusion, in reality it is one with the infinite sky. Virtual waves keep on forming in the sky inside the pitcher, by which the living being is fascinated. Let me refer to the previous post that with attachment to a small part of the infinite sky, means experiencing the waves as separate from the self-sky, the whole bright self-sky feels dark in itself. Actually it is an illusion. This leads to attachment to the quantum fluctuations created by those waves too even after death, leading to the illusory darkness that I probably experienced in the astral body. It is similar to how in quantum physics, when fundamental elements are viewed in particle form, they abandon their wave-like infinite form and behave as finite particles. Meaning infinite energy becomes confined in the form of a particle. Think of it as the light of infinite space is turned off, and only finite light remains in the form of particles. Glowing particles in the dark sky. When we see them as their true ‘waves of the infinite sky‘ form, they behave that way as waves of space. Meaning that wave is luminous because the space in which it is created is itself luminous. Means the light of the entire infinite space remains on along with the light of wave. A wave made in water can be colored only if that water is also colored. If the water is black, then the wave created by it cannot be colourful. When that wave is to be felt as a particle, meaning independent of water, then the color of the basic water needs to be destroyed, but the color of the wave needs to be allowed to remain. But this is not possible. Therefore the color of the wave-medium that’s water has to be made to disappear in virtual form, ie, by creating an illusion, like a magician’s illusionary trick. That’s why even though the real form of matter is waves, they seem to be particles by illusion created by attachment and duality. It’s a simple matter. Meaning that spiritual ignorance seems to be based on quantum ignorance in physics.

Kundalini yoga science can peep into black holes too

Shakti is eternal like Shiva

Friends, in the previous post I was telling from where the shakti comes. Shakta sect says that like Shiva, Shakti is also eternal. It has to be accepted, because if Shakti is perishable, then from where does it come in the initial void of creation. If Shiva is considered to be the only indestructible and original element, then there is a new explanation. The quantum fluctuations of the subtle body get recorded in the soul. There is darkness in the soul according to those quantum fluctuations. Means the darkness of the soul varies according to the type and quantity of quantum fluctuations. This rule is applicable in both individual and macro cases. This is called the causal body. The same darkness of the soul again creates quantum fluctuations according to itself in the beginning of the universe. Means the causal body or the causal universe comes in the form of a subtle body or a subtle universe. From that then the gross body or the gross universe is formed. But still the question remains. Immediately, this answer is made that cosmic Shakti i.e. the cosmic causal body remains in the form of dark space, but it does not have its own existence in the form of experience of illusion of darkness by any soul, and that unaffected Supreme Soul is only Shiva. Or say that Shakti as dark zero becomes one with Shiva.

At the beginning of the creation, Shakti separates from Shiva and starts the creation of the universe

Just like the water of the lake always keeps moving, in the same way subtle waves always keep rising in the space. In both, sometimes the waves increase more due to wind etc. This is the rise of particle from energy. These waves in space are created by the collision of celestial bodies. Scientists also say that when there is more upheaval in space, more new planets and stars etc. are formed. But how this upheaval takes place in the zero space of the beginning is a matter of research.

The secret of the birth and death of the universe may be hidden in the black hole

When a star dies, it compresses to a singularity and becomes a black hole. That singularity dissolves into the unmanifested sky, because the final limit to the smallness of something ends in nothingness. Meaning it first becomes the smallest fundamental particle. Its gravity is very high. Meaning it is quantum gravity. The secret of the creation of the universe from a single particle, that is, the secret of the Big Bang is hidden in it. When a whole star can fit inside a single particle, then the whole star can also emerge from it. That re-creation can happen through a
. That is why it is said that a black hole can be a factory of creation. It is possible that at the end time of the universe, gravity dominates and destroys the entire universe by making it a black hole. Then the whole space itself will become black hole i.e. unmanifest sky i.e. dark sky i.e. original nature or mool prakriti. However, the whole universe will be contained in it under high pressure. Now it is not known in what form it will be there. When the pressure in the form of darkness of that ultimate black hole will cross a certain amount or time limit, then the holocaust will end and the unmanifest substances buried in it will start erupting out in the form of luminous waves i.e. moving towards the ultimate manifestation that’s the ultimate Purusha. This is called the attraction and sexual intercourse between Prakriti and Purusha, i.e. Yin and Yang. This will lead to the rebirth and development of the new creation in infant form. It is natural that the world will be created in the same way as it was before because only the buried matter of the previous world is creating it. The process and order of new creation will also be like the old one because it is often seen that in the order in which a thing breaks down and gets destroyed, it gets re-created in almost the same order and process by connecting further. It is also possible that instead of the Big Crunch, the Big Bang continues, so that in the end all the fundamental particles also get scattered away from each other and merge into the sky. But even then black hole type will be formed. In that too everything, even light, will disintegrate and disappear into the darkness of the original space.

The subtle body of man is also a black hole

Man also dies like this. He builds up the mental universe throughout life. In the end everything merges into the unmanifest like a dark blackhole. On the new birth of that man, his new mental universe is created from this mental or individual blackhole. Meaning, as the information is recorded in that darkness, the new universe also becomes like that. That’s why it is said that a man’s new birth is according to his old births.

Light can be included in a black hole as much as countless stars, but it is suppressed or latent. It is like the subtle body of the soul i.e. the ghost after death. The light of the world of many births is contained in it, but it is suppressed, that is, unexpressed. It seems that the light is desperate to come out.

Every living being receives birth and death in the form of a universe and a black hole

Empirical Description of Black Holes

I was telling in the previous post that the soul is reborn in the womb of a mother. This is one of many possibilities. The soul can go through the sun-etc routes, it can also go through the lunar path, it can go to heaven as well as hell, it can go to any planet or the other world, it can be liberated, and it can remain bound. The real experience of this was done by the wise sages only, which they have described in the Vedas and scriptures. We try to explain their experiences scientifically. My experience is that once I had encountered the soul of a close acquaintance. It was like a black hole, meaning it contained the man’s entire personality, I experiencing them more than his living time state, even with the effects of all his past lives, but still everything was dark, though like an endless open sky. Just like the whole world is contained in a black hole. It seemed as if the luminous world of his living state i.e. his whole previous personality till now from eternity was suppressed by some pressure, due to this that state was kajjali that’s mascara like or shiny black, meaning it was having consciousness and self-awareness not as fully darkness, inertness or foolishness as generally thought. It was not having ordinary physical light although having consciousness type of experiential light, and so there was also a peaceful joy in it, although the joy was incomplete because of the lack of well expressed light. Looked just like giving someone happiness but keeping him locked in a dark room. Perhaps it’s this bondage like animal tied in a dark room but well fed and watered that’s why God is called as pashupati nath or master of animals. It was as if that suppressed background light wanted to burst out in full force and explosion in the form of expression. Probably black holes are also like this. That’s what it looks like when viewed with Event Horizon. You can call the event horizon as the gross body or manifestation form of man, and the black hole as its subtle body or suppressed form. In the event horizon, the entire visible world is bright and gross, while inside the black hole it goes into subtlety and darkness, remaining there as well. The subtle body is in a strange state. Then after many days that soul was felt walking in a divine like state. Probably she was going towards heaven or liberation. I have explained this in detail in an earlier post. I was deeply practicing Tantric Kundalini Yoga during this experience. Perhaps this is what made me worthy of that divine experience. She was a well wisher spirit. Similarly, once in the middle of my yoga practice, I also had the experience of the subtle bodies of some inauspicious spirits. They looked violent and angry and bloodthirsty. Actually the subtle bodies are felt by one inside his soul or in the form of his soul directly. It is a feeling, for which there is no need to run the horse of thoughts. Do thoughts tell you the sweetness of sugar? No, it is an inner feeling. Good ideas and thoughts can come from behind with it, that’s a different matter. Similarly, with the feeling of those evil spirits, some bone-like, red-eyed and big sharp teeth and angry pictures were formed in the mind, but they were thoughts chasing feelings, not feelings itself. The astral body is just a feeling, without any physical form. The brain is like a theater man, which creates pictures according to the feeling or mood. I pacified that bad feeling by remembering Guru. That feeling must have been for 10-20 seconds only. After a day or two, we got the good news of a bad incident being averted. In the same way I had told in the previous post how the soul is born. This too, I was giving scientific explanation to the things written in the scriptures, with some of my own light experience, although it is not a deep or conclusive experience. In one Upanishad, it has even been said at one place that after reaching the clouds, the soul dissolves in the rain water and comes to the ground, then enters the food plant through the roots. When a man eats the grain of that plant, it passes through his body and reaches his semen. From him enters the womb of his wife and takes birth.

That which is beyond the reach of physical science can be reached only through spiritual science

Physicists are unable to peer into the darkness of a black hole. But Yoga science is pointing out that all the substances exist in it in the form of invisible soul, that is, particular invisible sky, which can be directly experienced by the soul in the form of special dark sky, but not through physical senses. The subtle body of the living being is also like that.

Black hole is the subtle body and causal body of the universe-body i.e. Brahma

Aliens are closest to us yet farthest by being present in every physical form

This is proved by the above facts. I don’t see much of a difference between the disembodied subtle body and the causal body. In both the quantum fluctuations get recorded in the soul. The only slight difference is that the subtle body lasts for a short time, because the material creation exists to manifest it in a gross form, while the causal body lasts for a long time, because at that time there is annihilation of creation, and Nothing happens in physical form anywhere. Also, causal body appears fully calm because it has not remaining any quantum fluctuations in the form of flashy ghostly expression for so long as that occasionally happens in case of subtle body. This means that a living entity named Brahma also exists like an ordinary living being, as stated in the scriptures. The universe itself is his body. It is a different matter that he is not bound by it. At the time of annihilation, the universe gets recorded in the soul of Brahma. At the time of creation, it again appears in its old gross form. But the scriptures say that Brahma becomes liberated with his death at the time of annihilation. Then where does that recording remain for the new world? The meaning is clear that he becomes Jivanmukt or lively liberated, not Videhmukt or liberated after death. Means his body and the cycle of birth and death always remain, but with the feeling of liberation. But he was Jivanmukt earlier also. This is probably written to show that the movement of the Jiva and Brahma is the same. There is no difference between Brahma and Jiva. Whatever you think about Jivanmukt, it is right, because he is not influenced by anyone. It’s like some space scientists are speculating that the reason we don’t see aliens is because they’ve been molded into physical objects, and made to be either they are and they aren’t together. The entire universe could also be one such giant alien. Probably knowing this, the tradition of considering all things as deities and worshiping them in different forms started. Only people who are liberated in life are like this. Then the scriptures say that any living being can progress to become Brahma. This means to me that one can become a complete Jivanmukta like Brahma, not the real Brahma.

If Shiva is a lake, then Shakti is a gust of wind that stirs it

Let us assume that like the movement of water in a lake, quantum fluctuations always exist in space, which we call latent creation. Let’s also assume that at the time of Mahapralaya, space becomes like a completely calm water-lake, in which there is no movement at all, which means quantum fluctuations also stop. Just as the same type of wave patterns are formed again and again in the same order on the surface of the water due to a gust of wind, in the same way, the same type of creation in space also gets formed again and again in the same definite order. But still the question remains in the end that when everything is zero at the end of holocaust, where does that energy or power come from, which starts or increases that movement. Where does that gust of wind come from in the void, which creates the initial movement. Later on, it can also be accepted that due to upheaval, the upheaval itself continues to move forward. That gust of wind that shakes the space is the shakti, which the people of the Shakta community believe to be eternal and indestructible like Shiva. If Shiva is the still space, then Shakti is the gust of wind that creates movement in it.

Kundalini yoga makes the universe a giant alien or Devata

electromagnetic wave in vacuum

Friends, I was telling in the previous post that the mental world is created by electromagnetic field or waves. Then why not assume that the physical world outside is also made of these waves. The only difference is that in the mental world, these waves are unstable, and keep on changing according to the information being brought from outside through the senses like eyes, but in the gross world outside, after getting stability from some force, they behave like permanent particles. Through this the world keeps moving forward. In the brain, the electromagnetic wave is created by the energy coming from the Muladhara, but from where this energy comes in the empty space outside, it is a matter of search.

Origin of field from particle and particle from field

Quantum field theory is the most modern and accepted one today. According to this, there exists an omnipresent field of every particle and force. Space is not empty but filled with these fields. Field means potential. Field means ability to create particle and the effect of particle. I think it as small accompanied waves with a main wave when a pebble is dropped in to a water body. The main big wave is like a particle and small waves are as its field. The area up to which these subtle waves are felt is the field area of that main wave as particle. This field is a lightest level wave. When a point in the electron field receives energy, the amplitude of this subtle wave increases, and a particle is generated there. That is electron. These fundamental fields are smaller than the smallest particle that’s quark. Similarly, a field is also formed around the electron. It also connects with the proton through the electromagnetic field itself. In the field of this attraction also a special particle is probably produced that’s photon, which establishes this attraction. In this way, by creating particles from fields and fields from particles, they both continue to move forward along with the physical world outside.

The rise of the manifest from the unmanifest and the unmanifest from the manifest

Mind is also like a quantum field. In this, every type of resolution remains in the form of unmanifest i.e. invisible wave. It is called Avyakt according to Samkhya philosophy. When it gets energy from Mooladhara, then the subtle waves of this mental quantum field start getting bigger, which creates a bizarre mental world as counterparts of gross particles in outside world. From that more fields are born, from which more thoughts are born. In this way this cycle goes on and the thoughts of the man do not come to stop. Being the unmanifest born from the manifest and manifest from the unmanifest, the inner mental world continues to move forward like the physical world outside.

Similarities Between Quantum Physics and Spiritual Psychology

Mool prakriti or Avyakt is the basic wave of lightest level. Avyakt is made of unmanifest only, avyakt means subtle level of vyakt or manifest. However, in its origin also, there is a waveless indescribable Purusha or soul. In the last paragraph, I will explain why a fully actionless man is unable to do any work. Why is he considered like a silent spectator, who helps nature by his mere presence, but does nothing himself. Nature or prakriti does all the work. Purush means pure soul is like a magnet by pulling towards which all the work gets done spontaneously by nature. That’s why it is said that the one who is dependent on God, his life ends well by itself. But God must be real and well understood, which is possible only through Kundalini Yoga. Just as our every action and thought is pre-existing in a subtle form in the form of unmanifested nature called the subtle body, similarly every quantum particle is pre-existing in the form of its own quantum field. Shakti coming from Vyashti Muladhar means individual Muladhara creates disturbance in the Vyashti Avyakt means individual Avyakt or Vyashti quantum field, due to which thoughts in the form of different waves i.e. Vyashti Mool or fundamental particles emerge. In the same way, due to the shakti or energy generated from the cosmic Muladhara that is, the universe-pervading Muladhara, disturbance is created in the cosmic quantum field, due to which the fundamental particles are born. But where does this energy come from in the universe? Philosophically and psychologically, the basic nature or mool prakriti can be considered as the universal basis or cosmic Muladhara, because the word mool means origin is attached to both, and both are the first stones of the basic foundation or adhar of all worldly creations whether inside or outside, but how will it be proved physically scientifically? Like the Muladhara of the individual, there should be some sex act and sex power generated from it in the cosmic Muladhara. So why not consider it as sex between cosmic Purusha and cosmic prakriti, which is indicated in the scriptures.

The process of childbirth is the minor physical path of Tantric Kundalini Yoga

Actually, the unmanifest subtle body of the living beings becomes even more subtle after death, because at that time it is not getting any energy from the gross body at all. It becomes like a thick dark soul-space whose darkness varies according to the unmanifest world hidden in it. That unmanifest world also varies according to the manifest world. That is why the subtle bodies of all living beings differ according to their living time gross nature. In this way, when the unmanifest soul-space of many living beings joins shoulder to shoulder with the collective unmanifest i.e. basic nature or mool prakriti to form the united unmanifest spirit i.e. darkness of the soul-sky beyond a certain limit, then from there a wave of energy jumps towards the Purusha. Due to this an increase in the amplitude of waves in the basic quantum field occurs resulting in to the rise of the fundamental particles and the beginning of the expansion of the world. It is like when a man starts sinking into the darkness of sorrow or depression beyond his tolerance limit, then with the help of sex, his unmanifest mental world drowned in the darkness of Muladhara rises up with shakti to the Sahasrar, so that the mental world of his thoughts can start re-illuminating. It is also said in the scriptures that when the actions of the living beings become oriented to bear fruit, that is, when the living beings seem to be bored with the darkness, then they appear physically collectively in the world being remade after the annihilation. It gives inspiration to start the world again. It is a universal ie collective creation and holocaust. Individual creation and destruction go on with the birth and death of every living being. After spontaneous or ordinary natural death, the soul rests in the unmanifest for some time playing the flute of peace, then soon gets bored of it. That’s why Shakti hidden or unmanifest in it wants to try to move towards Purusha to express that unmanifested soul. In fact, shakti does not move anywhere, because Purush, Prakriti and Shakti all three live together in Purusha or brain. The unmanifest, the manifest and the shakti that creates them remain in the brain or Purusha or soul, but the unmanifested world is felt to rise up from the Muladhara or individual mool prakriti, because the special sexual force that drives the shakti of the brain rises up from the Muladhara or individual mool prakriti. For that a mutual meeting of a man and a woman is necessary through sex. Coincidentally, the nature of that dead soul matches with the unmanifested world situated in the mixed Mooladhara of a specific sexualized man and woman couple. The mixed unmanifest world in Muladharas of both rising up through the power of sex, taking with it the suppressed feelings and hidden thoughts throughout all the chakras, manifests with joy in Sahasrara, and mixed with each other in both Sahasrara Chakras. From the man’s Sahasrar, that mixed world descends with the Shakti through the front channel, transforms into semen and enters the woman’s womb to create a child. That is why the qualities of both mother and father are mixed in the child. That is why the behavior of the parents has a deep impact on the children, because the energy of all three is interlinked. That’s why it is seen in practice that the children of a couple who enjoy sexual pleasure with love progress a lot, materially as well as spiritually. On the contrary, the children of couples living like strangers often remain frustrated. It is a different matter that many people with good fortune make a living from here and there. Haha. Experienced tantra yogis focus the Kundalini shakti of sexual intercourse on only one meditation picture in their Sahasrara instead of expressing the whole world with it, and keep it there for a long time without lowering it down into the seed in the form of semen, so that it becomes mental birth of a child that’s the kundalini image wakes up. This is called Tantric Kundalini awakening.

the whole universe is an alien

These above facts mean that the universe also behaves like a giant organism or human being. Due to this the Vedic saying, “Yatpinde tat brahmande” is proved scientifically here also. It means that whatever is there in a small thing like body, it is also there in the universe, nothing else. Here only the body is called Pind, not anything else, because after someone’s death, when his soul is given food and drink through Shradh etc., it is called Pinda-daan. Because if every little thing had to be including in the word Pinda then other words like Ande, khande etc. would have been better, not Pinda. Secondly, in Punjabi language the place where people live collectively in a close group that’s the village is called Pinda. Moola Prakriti is the foundation or Muladhara of the universe, and Chetan Purusha or Paramatma is its Sahasrara or Kundalini awakening in it. In the form of the creation of picturesque worlds, its living or Karmayoga has to move towards Kundalini awakening. It does this with Advaita. It is written in the scriptures that Brahma himself says that he creates the world with non-duality, so that he does not fall in the bondage of birth and death. That’s why this is his Kundalini Yoga. Advaita and Kundalini Yoga are interrelated. The creation of the whole universe in totality is its Kundalini awakening. As a man feels after Kundalini Jagran that he has done everything, similarly Brahma gets Kundalini Jagran after doing everything, this is what it means. After this, taking retirement from it is the slowing down and stopping of the expansion of the universe. After death, its mixing in the ultimate element or supreme soul is the holocaust. That’s why in the scriptures, God Brahma has been imagined, whose body is the whole universe. Nowadays science has also started believing in this concept. That is why a scientific theory is also emerging that the whole universe may be a giant alien.

What we call dark void or unmanifest is also not empty but is full of cosmic waves with limited ups and downs

If someone becomes too much situated in the conscious soul-space or the Supreme Soul or if he remains constantly in the soul-space, then he cannot do any work. He remains dependent and innocent like a monk. This means that at that time the manifested world in him is no longer in the form of unmanifested sky. Means they become pure soul. It means that there are no vibrations called quantum field in their soul space at all. It becomes complete Chidakash or waveless conscious sky. For this reason, even in the gross universe too, the sky is empty at that place, where there are no vibrations. Other places are filled with planets and stars. Virtual particles keep on being created due to a little vibration. Means, even those sannyasins do a little bit of work, but they are not able to run any decisive work-campaign or world-business. Yes, there is an intermediate all-round way that through Tantric Yoga, continuously keep creating and destroying vibrations in the soul space to get the benefits of both.

Kundalini yoga philosophy in the animation movie Raya and the last dragon

Heartiest congratulations to all on the occasion of Prakash Parv of Sri Guru Nanak Dev

Friends, I was talking about the Kundalini effects of dragons in the previous posts. In the time being, I got a chance to watch the animation movie Raya and the Last Dragon. In this I saw a complete yoga philosophy. Now it is not clear whether Yogdarshan’s help was also taken in some form or the other while making this film or only I have seen it there. As far as I searched on Google, I came to know that inspiration has been taken from South East Asian (Thailand etc.) life and not from any yoga etc. Anyway, yoga has become quite popular in Thailand. It consists of a dragon shaped river and some human settlements in its course. There is a heart land called Kumandra Land in it. Everyone lives there together lovingly. Dragons dominate everywhere. The dragon saves everyone from the sinful demon named Drun, the tornado. Druns suck people’s souls and turn them into lifeless stones. The dragons are used up while fighting those monsters. Then after five hundred years they attack the human settlements again. Heartland contains a gemstone made up by dragons, which protects all from the drun. It can revive a man made to stone, but not a dragon made to stone. The different tribes get separated from the main tribe of Heartland and settle in different parts of the river to get that gem. The names of those tribes are Tail, Tailon, Spine and Fang. The Tailon Tribe has built their houses on the river to avoid Drun. Actually, there is no effect of dragons in the water, due to which the drun cannot reach there. The head of the Heart clan, Banz, wants all the tribes to come together and make a compromise and re-build Kumandra, in which all together are safe from druns. So he organizes a ceremony to which all the tribes are invited. There, a child of the Fang clan deceives Banz’s daughter Raya and leads the people of all the tribes to the gem. They all start fighting among themselves for the gem. This breaks the gem into five pieces. Each tribe gets a piece in hand. Drun attacks everyone as the gem breaks. Everyone runs here and there to save lives. Banz Standing on the bridge, giving the piece of gem to his daughter, pushes her into the river, advising her to make his land Kumandra again and himself turns into a stone by drun’s attack. six years later, Raya is going in a rook to find the bank of the river where the last dragon Sisu can be found somewhere. She suddenly finds her near the desert-like Tail clan. Sisu tells her that the gem was made and handed to her by her brothers and sisters, believing her. She finds that she can use her powers when she holds a piece. Each piece activates a different kind of power. She, with the help of Sisu, she finds another piece of gem in the temple there. This gives the Sisu dragon the power to appear as a man. Then they reach the Spine clan, escaping from the Fang clan. In this journey, Raya also finds five to six friends, some of whom are like a child, some like a monkey and some like a fool, although all are strong. Sisu does not want to fight with Namari, the princess of the powerful Fang clan, instead wants to convince her with a gift. When Sisu is showing her the pieces of the gem, Namari deceives her with arrow targeted to her. As soon as Raya starts attacking her out of fear, she shoots the same arrow that kills Sisu and she falls into the river. all the water dries up and Drun’s attacks escalate all of a sudden. All Raya’s friends and Namari also try to drive away Drun with their respective gem pieces, but for how long. Those pieces are disappearing in vapours. That’s when Raya remembers Sisu’s saying that faith is also necessary to join the pieces of a gem. So she gives Namari her piece of stone and she herself becomes a stone. Seeing Raya doing this, her friends also turn themselves into stones by handing over gem pieces to Namari. In the end, Namari also becomes a stone by adding her own piece to them. When the gem is fully formed again, there is light all around, and with that Raya’s father, Banj, and all the stone-turned people come alive. All stone turned dragons also come alive. Kumandra comes back and everyone starts living together again.

Kundalini Based Explanation of Raya and the Last Dragon

It is less of a Chinese dragon and more as a serpent of Kundalini tantra. This is the Sushumna Nadi. I was stating in a previous post that both are same, and represent Kundalini Shakti shaped like a serpent or the spine. It remains in water means it remains in the cerebrospinal fluid of the spinal cord. The flow of Kundalini energy in the spine keeps away evil thoughts in the form of druns or sins. Kumandra is that country or society, in which all types of feelings i.e. people live together. Different chakras are different tribal areas, and different mental feelings and thoughts on those chakras are different tribal people. Kumandra is actually a state of Kundalini yoga, in which the Kundalini Shakti ie dragon is rotated on all the chakras simultaneously. With the contribution of each chakra, a Kundalini picture, that is, a meditation picture, starts shining by this Kundalini Shakti. Sometimes it appears on some chakra and sometimes on another chakra. This is this gem which saves from the drun of duality. The man named Benz was holding that Kundalini picture only in his heart. Meaning the man was like an ordinary Raja Yogi, not a Tantric Kundalini Yogi. By this the people of Heartland means the cells of the heart were full of power, but other chakras were lacking in power. So the organs related to those chakras were suffering from lack of power. So it is natural that they were trying to steal the power source gem from the Heart clan. Once the head of the heartland means the soul has given all the people invitation on a feast means he tried meditating in an organized way on all the chakras with a sincere heart. But instead of joining together, they snatched and broke the gem, meaning that the man did not give Kundalini energy to all the chakras simultaneously by continuous practice of Tantric Kundalini Yoga for long, but he did meditation only once or did only simple i.e. less effective Kundalini Yoga. It is natural that the power was divided between the chakras, but the Kundalini picture disappeared, meaning it became situated on all the five main chakras in the form of formless shakti, that is, the gem broke into five pieces and one piece went to each tribe. People of all the chakras were alive with this power, but they were not safe from the drun of ignorance, because there was no complete or bright Kundalini picture in the form of a gem. Meditation saves from ignorance only in the form of a kundalini picture that’s the gem. Dhyana Chitra’s loss means that the soul named Banj got drowned in the darkness of ignorance due to the snatching of the gem, that means he died or turned to stone, but he gave the shakti with teaching to her daughter Raya meaning he gave the light of Kundalini Shakti that’s a piece of gem to the intellect, and advised her that she again make the non-dual world of body means Kumandra. Advaita means establishing harmony. Raya means intellect then jumps into water meaning cerebrospinal fluid of spinal cord means she practices meditation of sushumna channel in the spinal chord, where Kundalini Shakti means Sisu is noticed by her. In fact, meditation on the chakras is called meditation. To make it easier to meditate on the chakra, one can touch the chakra with the left hand, as the right hand touches the nose for pranayama. This itself turns the focus on the Kundalini picture. This is the specialty of hatha yoga. In Raja Yoga, the meditation-picture has to be focused by force and producing burden on the mind, which seems difficult. Just as by meditating on the chakra one starts meditating on the Dhyana Chitra itself, in the same way, by meditating on the serpent form Sushumna Nadi located in the spine, the Kundalini picture itself starts being meditated upon. There is great power in touch. Sushumna can be touched by massaging the back. There are many asanas, which make the feel of touch or pressure on the sushumna. The chair which gives full support to the whole back by touching it well, that looks blissful because the sushumna is active on it. What I was talking about in the previous post on the Ouroborus snake, how both man and woman, in cooperation with each other, activate the female half of their body in the form of chakras located in the path of front channel of their body, all that is through the amazing touch sensation mostly. Raya is saved from Drun by the influence of dragon or shakti. She senses the power of dragon in that river ie Sushumna Nadi, so she starts searching for her. Nadi also means river in Sanskrit. She is hiding in the Tail Island, which means that the shakti is in a sleep state in the Muladhara Chakra as often told. With the help of that dragon or Kundalini Shakti, she means intellect starts looking for the pieces of the gem, meaning the whole Kundalini picture, on the above islands, which means on the bases of the shakti, that is, on the chakras. A piece of gem by heart or mind or soul or Sahasrara has been given to her in the form of good inspiration. The soul resides in the heart or mind only. The second piece is found on the Mooladhara Chakra, the temple of Tail Island. Due to this the dragon can come in human form, which means that the Kundalini energy is spread throughout the Sushumana Nadi, which is in the shape of a snake with hood shaped like human. It means shakti is rising and trying to awaken by standing up. The people of Tailon Island live above water, meaning the body cells of the front swadhisthana chakra are located above the prostate filled with liquid semen. The swadhishthana chakra is surrounded by liquids in the form of seminal and urinary fluids flowing in the drains and micro rivers. The Front Swadhisthana Chakra is connected to the Rear Swadhishthana Chakra by a bridge-like Nadi connection. It is said that the people of Tailon Island lived in the middle of the river by building their houses on platforms etc. Due to the power of watery semen, this island-like chakra is not affected by ignorance or inefficiency in the form of attacks of druns. The bridge reminded of the Morbi bridge accident in Gujarat state. Recently, more than a hundred people died by drowning in the river due to the collapse of that swinging bridge connected to a famous hindu temple. Most of them were children. The youngest child is said to be two years old. TV journalists were showing the shoes of a small child who had drowned in the river. The shoes were brand new, and they had a picture of the Joker laughing. The child would have been jumping lost in joy over the bridge too happy with his new shoe, and then death must have caught him. Death comes unnoticed just like this. That is why it is said that death and God should always be remembered. It is a heart touching scene. Those who survive in such accidents are also mostly so called mentally handicapped. When I was in senior secondary school, a new teacher came to teach us English. He lived as calm, serious, quiet, detached, and non-dual. Some intelligent children found his method of teaching slow and backward in comparison to the previous teacher, but I liked it very much. Perhaps I was influenced by his so-called spiritual qualities. He used to watch with love, but did not laugh. Many times while thinking something, he used to say that one should never do bad to anyone, what is there in this life etc. Later it was heard that when he was carrying some cash to his previous school, some miscreants snatched the money from him and pushed him down the road bridge along with a scooter. There he lay unconscious when his wife looked for him and took him to the hospital. For a fearful and compelled man, all the paths of progress are closed, even his earlier progress starts getting destroyed. Of course, he must make spiritual progress on the strength of his past progress. But how long will the force of past progress last? Hindus were first scared by Islamic attackers, now Pakistan nurtured Islamic terrorism is intimidating. So called Khalistani terrorism is also one of them. The religion whose people and gurus had laid down their lives happily to protect Hinduism from the Mughal invaders, today a handful of those are supporting the so-called anti-Hindu Khalistan movement, on which most of the people remain silent due to fear etc., because many of those who spoke were silenced forcefully or put to death. If a little bit of everyone speaks freely in protest, then the terrorists will kill whom and whom. According to sources, Canada remains their main base. More recently, Hinduist political party Shiv Sena leader Sudhir Suri was shot dead while he was protesting peacefully against the dumping of deity idols in the garbage. According to sources, its wires are also being told attached to Pak-supported Khalistan. Be it Gagneja or Rabindra Gosain, the leader of the so-called Hindu ideological Rashtriya Swayamsevak Sangh, the list of victims of this international conspiracy is long. If you look deeply, it seems that Hindus are fighting with Hindus, the so called outsiders are the instigators and conspirators. Yes, now back to the original topic of the post. You must have also seen that no matter what it is, someone gets attracted towards sex on some pretext or the other mainly to save him from drun of ignorance. The third piece was found by him in the spine, that is, the spinal cord, in the form of a sensation arising in the Sushumna. The Kundalini Shakti located in the spine is got from the Kundalini picture on Chakras, as it is mentioned in the Shiva Purana that the seven sage wives (chakras) gave their semen effulgence to the Himalayas (the spine). Sisu tells that the pieces of the gem were given to her by her brothers and sisters, who lived on these different islands. The thing is this same. The Kundalini energy in the form of kundalini picture contemplated on each chakra gets collected, strengthened and recieved by the dragon Sisu ie. sushumna nadi, and then by one’s own brain, that is, by the mind of the man (because the mind of the serpent is the mind of the man) as a special energy and a new positive transformation from it. It is said in the above myth story that by getting a piece of every gem, Sisu acquires a special new power. Raya and Sisu escape from the Fang clan to the Spine clan, meaning awareness or intellect and kundalini energy does not rise up through the front chakras, rather, it rises up through the spinal cord passing through rear chakras. It is said because the fang means the sharp tooth of the mouth comes in the way of the front chakras. In this journey raya finds four or five helpful friends, that is, the five pranas and muscular strength that help to rotate the Kundalini Shakti. Near Fang Island, she enters the front Vishuddhi Chakra from rear. That is because there it is the most difficult to raise the Kundalini energy above the Vishuddhi chakra, so it slips forward. There princess Namari means sickness or weakness or worldliness kills sisu shakti, means she forces her to withdraw, and she falls into the river, means flowing back down in the fluid of the spinal cord. In Japanese, Namari means the same. Due to this, the tornadoes or druns become powerful again and start killing people, that is, by not giving emotions trapped in the chakras a chance to get out, while making them stone i.e. lifeless. Chakras are also circular like tornadoes. Sisu does not want to fight with Namari, meaning when the Kundalini Shakti starts climbing up by crossing the Vishuddhi Chakra, then the fighting-fighting thinking of the mind gets destroyed. The satoguna or lightful quality of the mind is increased. She wants to give a gift to Namari i.e. by feeding her some sweets etc. Anyway, when something happens to be in the mouth, the Kundalini circuit is completed, due to which the Kundalini starts rotating easily. But the opposite happened. Instead of helping Kundalini with it, a man’s intellect or raya started increasing the vices of worldliness like anger, fighting etc. with the help of worldly Namari. This will destroy the Kundalini Shakti. It has been shown that Sisu dies after being hit by an arrow and falls into the river, which means that the energy then goes back down the spine through the cerebrospinal fluid. This triggers Drun’s attacks again. Due to lack of power, they try to avoid the tornado with the Kundalini Chitra, which is broken into pieces, but without kundalini shakti, how long the Kundalini picture will save them. The Kundalini picture, that is, the meditation picture, gets its life and shine through kundalini energy. Due to this lake of energy, that meditation picture also starts getting blurred. From this Raya means intellect remembers that Sisu means Shakti had received that Kundalini gem only through mutual harmony and trust. That’s why she gives her gem piece to the worldly individual means Namari. All the organs and pranas follow the intellect, so all his friends mean pranas gave there energy to worldliness. The Kundalini chitra parts/luminescence that have been captured on different chakras, means different gem parts are handed over to worldly Namari. Namari also adds her piece to it leaving attachment to it, that means she also starts dealing in the world with non-attachment and non-duality using her full power. With this, those gem pieces get joined completely, that means the Kundalini picture starts shining with joy and peace. Due to this, the feelings buried in the chakras start reappearing again and merging in the bliss of the soul, which means that the people who were made stone and trapped by the whirlwinds or druns (chakras) come alive again and start rejoicing. With Sushumna flowing, awareness starts running in all the nadis of the body, meaning the rustle of the Shakti start running in them with feeling of joy. It is said as that then all dragons made of stone also become alive. Awakened dragons mean awakened nadis. Those dragons bring back happiness and prosperity to the whole of Kumandra. Because the body is also like a huge country, in which shakti travelling through nadis does everything. Through running of blissful energy in each nadi, the whole body itself becomes happy, strong and healthy. Earlier, pieces of gem were able to revive people made to stone, but not dragons made to stone. This means that through the blurred Kundalini picture, the feelings buried in the chakras begin to emerge, but the energy that moves rustling in nadis was not produced enough with it, as it requires as sharp and full kundalini image as possible. The Kundalini Shakti, which rustles in the form of a mighty serpent, follows the same mental Kundalini image. Further, Tantric sexual yoga strengthens this image and Shakti even more. Maharaj Osho also says the same thing. This means that the shakti chakras, especially the mooladhara chakra, remain in a sleeping state without proper and sustained meditation image. The proof of this is also that if you start chanting sleep-sleep in the mind, then the Kundalini image along with the Kundalini shakti will be felt on the Swadhisthana Chakra and the Muladhara Chakra along with inward constriction of naval chakra. Along with this, there is also a relaxed feeling, the pressure in the brain is felt to decrease suddenly, flood of irrevalent thoughts calm down, and headache is also relieved. This technique is very beneficial for those who have less sleep or who are under stress. I call meditation image as kundalini image because it awakens muladhara chakra and kundalini energy associated with it.

Nidra devi is the goddess of sleep. The mantra “Shri Nidra Hai” is designed by me. From Shree there is a non-dual experience of the philosophy of Physiology (sharir), due to which the Kundalini increases some pressure in the brain, from sleep word that Kundalini descends carrying excess pressure with it to the lower chakras, and with hai means exists, one returns to the normal state. If the pressure starts increasing in the brain while doing yoga, even then this remedy is very effective. Actually, sleep is also very important for yoga. Awakening is relative to sleep, so it can be achieved only through sleep. The one who always tries to stay awake by forcing himself to increase the quality of impractical goodness always in mind, at times I feel him like doing a pretense, and I doubt that spiritual awakening can be achieved with it. Similarly, while reading in the book etc, I used to think that Shambhavi Mudra is what a great and miraculous knowledge, because it used to be written that way. Writing is done so that the difficult thing can be made easy, not the opposite. Everything is simple if understood in a practical way. Keeping an eye on the nose or nose tip is a common and simple practice to centralize and rotate the Kundalini energy. By looking through both of the eyes at the same time, a subtle attention gets also fixed on the Agya Chakra, this is also a simple practice. Keeping the tongue as far back as possible on the palate is also a simple yoga tactic. By mixing these three techniques together, Shambhavi Mudra is formed, which brings the benefits of all three together and effectively. That is why life should be balanced so that equal contribution of the whole body chakras remains in it and the body remains fully functional. Yoga is balance. Similarly, the pieces of the gem were not able to provide permanent protection to the people from the drun. This is a method of Raja Yoga, in which the Kundalini picture is meditated only in the mind or heart, as opposed to complete yoga practice in the form of yogasanas and pranayama etc. of hatha yoga. Therefore, as long as the Kundalini picture is meditated in mind, it remains there, but as soon as that meditation image is removed from there, it fades away completely. This is the local remedy of the Banj clan to preserve the gem. This prevents drun or ignorance in the mind or heart, but it keeps on suppressing the feelings in the form of turning them in to stones on other chakras as there kundalini image isn’t meditated through full and dedicated kundalini yoga. Therefore the complete, everlasting and universal remedy is the proper worldliness with Hatha Yoga, not only the Raja Yoga. Rajayoga for many means just sitting idle and meditating. This is because in the hathayoga way of meditation the whole body and the outside world are equally and properly used in the meditation. However, initially it is the complete sattvik or light-full Raja Yoga that prepares and maintains the Kundalini picture in the mind. Rajayoga is preparatory and hathayoga is enhancer of yoga. It’s just like banj, the head of the heart clan had kept the gem in custody for the future. Many people see the asanas of hatha yoga and say that it is physical exercise, the real yoga is done through meditation in the mind. They mean to say that the bird of mind keeps on flying in empty space without any basis. But the truth is that the bird of the mind resides on the tree of the body. The healthier and more fruitful the tree is, the happier the bird will be.