Category: panchmakara: 5Ms

Kundalini Yoga in Shrimad Bhagwat Gita

Sung by Shrikrishna

Friends, a friend started sending me online Geeta on WhatsApp a few days ago. One shloka is sent daily in the morning and one in the evening. I found a lot of material in it which was related to Kundalini and Advaita. There are some points about which there also seems to be confusion in the society. By the way, I have received the rites of Geeta from my childhood. My grandfather’s name used to start with Geeta, and he was very fond of Geeta. I too had read the detailed commentary on the Gita. But there is a lot of difference between reading and heeding.

Description of Tantric Kundalini Yoga in the 29th verse of fourth chapter of Gita

💐भागवत गीता अध्याय-4💐अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे। प्राणापानगती रुद्ध्वा प्राणायामपरायणाः॥४-२९॥

Some offer prana (incoming breath) in apana (outgoing breath) and others apana in prana. Some others who practice Pranayama (restraint of breath) stop the flow of prana and apana – ॥29॥

The first line of this shloka literally means that some yogis perform havan or sacrifice of prana vayu in apana vayu or air, means they burn prana into apana. Prana Vayu prevails above the chest in the body. Apan Vayu pervades the areas of the Swadhisthana Chakra and Muladhara Chakra. When meditation is done together on the agya chakra, the swadisthana chakra and the mooladhara chakra, then the prana and the apana are gathered together on the swadhisthana chakra. This causes the Kundalini to shine on the Swadhisthana Chakra. In yoga, at place of Swadhisthan, Manipur Chakra is also kept. Then prana and apana are burned on the samana air. Even then, it is called a offering of prana in apana, because apana is closer to naval than prana. Samana air prevails in naval area. Many times meditation of the single chakra, sahasrara or ajna chakra is done. Then a slight meditation is turned to the Swadhisthana Chakra or Muladhara Chakra. This brings down the prana from these top two chakras, and it becomes the part of apana. In a way, apana eats prana, just as fire consumes wood or other ingredients of yajna. That is why the offering of prana in apana is written here. Rajyogi type people do this offering more to get well worldly grounding for they have plenty of energy in top chakras due to their thinking nature.

The second line of this verse literally means that some other people perform burning of apana into prana fire. When the Ajna Chakra, the Anahata Chakra and the Mooladhara or Swadhisthana Chakra are meditated together, then the prana (upper air) and the apana (lower air) gather on the Anahata Chakra. Because there is prana on the Anahata Chakra along with the ajna Chakra, that is why it is said that the apana is poured on to prana fire to burn it. In this too many times only two chakras are meditated. At first mooladhara or swadhisthana chakra is meditated upon. Then a slight meditation is diverted towards the Sahasrara or ajna cycle. With this, the apana climbs up from the bottom chakras through backbone channel and joins the prana. It is written as the offering of apana in prana. Keep in mind that it’s Kundalini that’s felt in the form of Prana or Apana. Tantric type well ground people do this type of offering more for they have plenty of energy at bottom chakras. They get mental energy necessary for kundalini activation and awakening with this.

The word by word meaning in the third and fourth line is that people who do pranayama or breathing exercises do this (havan or prana yajna) by stopping the movement of prana and apana, meaning stopping the inbreathing and out breathing respectively. It is most important in yoga. Actually, it’s the real or main Yoga. Prana-apana union is the heart of Yoga. Other activities are only its supportive means. While breathing in, the prana goes up through the spine. Kundalini also accompany it. Expiration or out breathing means that while exhaling, Prana descends through the front channel, which means that it reinforces apana. With this the Kundalini also comes down. Then again it rises up through the rear channel with inbreathing. This cycle goes on. Due to this, Kundalini is not able to remain stable at one place, due to which it is not properly meditated. We cannot stop prana, because it is a subtle energy flowing in the channels. Yes, we can stop pranavayu or breath, to which prana is connected. In this way, breath acts as a handle for prana. When the breath is stabilized by holding the breath, then we can give prana or kundalini a carefully controlled motion. While breathing, we cannot control prana or kundalini much with meditation, because the breath keeps making it dance here and there. Prana and Kundalini climb up through the channel of the back with the breath going in, and with the breath going out, they descend through the front channel. By stopping the breath, both prana and kundalini stop. When the Kundalini stops, the mind also becomes static, because Kundalini is an experimental part of the mind. We cannot control the whole mind together, that’s why an experimental piece or sample piece of it is taken in the form of Kundalini. For this reason, after Kundalini Yoga, one feels joy with stability and peace of mind. Prana is one and same everywhere in body. For the sake of explaining according to the place of activity, it has been divided into different parts, which is prana, apana etc. By holding the breath to interpose Prana and Apana on a Chakra, Imagine on Manipur Chakra, the main meditative focus is kept on the Manipur Chakra and also the Slant or minor Meditative mind is placed on the ajna Chakra and Muladhara chakra. Due to this, the life force or prana between ajna chakra and manipura chakra come down and the apana situated below the manipura chakra come up and both clash with each other on the Manipur Chakra. This exposes the Kundalini there. On each chakra, both of the prana and apana are drawn once by exhaling and holding breath there, and once by inhaling and holding breath there. It should be kept in mind that the breath should not be held for more than one’s easily tolerable point of time. Breaking one’s tolerance limit can cause brain damage.

Keeping hands on the middle chakra helps in focusing. Similarly, while sitting in Siddhasana, one feels a sense of pressure on the base chakra by the heel of one foot, and on the Swadhisthana Chakra with the other foot. This sensation also helps in meditation of the chakra. But remember that full Siddhasana sometimes causes knee pain, especially in the knee of the upper leg whose heels touch the swadisthana chakra. Therefore, Ardha or half Siddhasana should be applied in such condition. In this, only the heel of one leg touches the Muladhara Chakra. The second leg rests comfortably on the ground, not just above the first leg. Long-term neglect of knee pain also increases their chances of worsening.

Formulation of Raja Yoga in the 30th verse of the fourth chapter of the Gita

💐भागवत गीता अध्याय-4💐
अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति। सर्वेऽप्येते यज्ञविदोयज्ञक्षपितकल्मषाः॥४-३०॥
taking regulated food, offer (vital airs) prana in prana. All these seekers are knowers of (Yagya) sacrifice and destroy their sins by performing it. ॥30॥

This shloka literally means that people with regular dieting habits offer or sacrifice pranas in to pranas. All these seekers are going to destroy sins and know yajnas of knowledge. Yogis with regular dieting habits and satvic lifestyle are Rajyogis. These are not having tantric and open lifestyle so these do not take shelter of the Panchamakaras or 5Ms. Therefore, the chakras located in the lower parts of their body are weak, due to lack of prana or apana. They meditate on the Kundalini in the chakras of the upper part of body, starting from the brain up to the heart chakra. They mainly form a triangle of meditation. One point of that triangle is the Sahasrara Chakra, the second point is the front ajna chakra, and the third point is the rear ajna chakra. This involves direct or main meditative focus on one point, especially on the front ajna, and slant or secondary meditation focus on the other two chakras. The points can also be interchanged. Similarly, triangle can also be formed by taking other chakras. The prana from all these three points of triangle gather at that point where main meditative focus is maintained and Kundalini starts glowing there. The point of the top in these triangles is mostly the Sahasrara Chakra. Actually, triangle is made to centralize or concentrate the prana on its lines from nearby areas all-around. One can’t meditate large area together. For further concentration of prana situated on triangle, its three conical points are chosen. Prana on these three points is further concentrated on to single point through keeping main meditative focus on it. In the last, we get highly concentrated prana on that single point along with Kundalini there. Similarly, the same happens with the straight line, imagine a line connecting Muladhara, Manipur and ajna chakra points. The prana of the body around line is centered on the line through little meditation. Then the prana of the line is centered on these three connected chakra points. Then the prana of all the three points is gathered on that chakra point, on which the main meditative focus is kept. Secondary or oblique meditative focus is put on both other points. It’s a wonderful spiritual psychology.

Prana-apana union in Christianity

The living Jesus answered and said : “Blessed is the man who has known these things. He has brought heaven down, he has lifted the earth and has sent it to heaven, and he has become the Midst for it is nothing.” I suppose the heaven is Prana that’s brought down as described above. Similarly, earth is Apana that’s lifted up. Midst is the union of both. Nothing produced there is kundalini produced along with mental stasis that comes accompanied with nonduality. Nonduality with mental stasis is equivalent to nothing. Prana is called heaven because it resides in the upper chakras of the body, and the upper chakras have the same nature as the heavenly realms, and are also depicted so in many places. Likewise, Earth is called Apana because apana pervades the lower chakras of the body, especially the base chakra. These lower chakras are also referred to as substandard or hellish realms. Muladhara is given the metaphor of the earth, because by its meditation man is well connected to the ground or physical dimension, that is, it provides man with a base. That is why its name is made by adding the words root (mool) and base (adhar). The earth also provides the greatest base for living and standing. Source of this codex can be accessed at following link-

The Gaian Mysteries Of Gnosis – The Bruce Codex

Kundalini may require the Yogic Panchamakaras of leftist Tantra to balance the three gunas of nature

Friends, last week we talked about the Panchamakaras and the tamoguna that originated from them. We have also described the Panchamakaras in old posts. It appears that it’s necessary to read previous post to understand this post fully. Actually, the Panchamakars are the main weapon of the leftist tantric to hunt for Kundalini. These are the five things whose names start with the letter M. These are sex (maithun in Sanskrit or Hindi), meat (maans), alcohol (Madira), fish (matsya) and mudra (typical sustained body posture). Fifth panchmakara, Mudra is actually Kundalini yoga. It’s important to note that Panchmakaras should never be confused with worldly forms of these material things or sentiments. These only become panchmakaras when these are fully accompanied with spiritual sentiment and practices in the guidance of a qualified Guru and are utilized in minimum amount for the maximum spiritual benefits. Not doing so, panchmakaras may turn harmful too. Panchmakaras initially produce duality. Then it can be converted to non duality with various meditation techniques and nondual philosophies like Vedas-puranas or sharirvigyan darshan. Actually, non duality has not its separate existence. It’s only the negation of duality. it’s the duality that has it’s own existence. Therefore, we can only produce duality directly through worldly indulgence. We can’t produce non duality directly but only through negation of duality. In other words, duality is the base thing to be attained first. To what we would apply the negation word ‘non’, if there is no duality. There appears wide spread misunderstanding regarding non duality. We can’t remain nondual while fully ignoring the duality. Both sentiments run together side by side. This post is not advocating any particular thing or method or lifestyle. We are only presenting the scientific truth to the readers.

Panchamakars are considered sinful in the eyes of the world

One of the reasons, which was mentioned in the previous post is that they produce tamoguna. The second reason is that in it violence karma is involved. You get the fruits of karma. But one only gets it according to karma, not according to his choice or thinking. According to classical mythology, most people understand that it will lead to death penalty or will have to face severe torture in terrible hells, because all types of sins or violence are equal. But this does not happen. This is only a spiritual expression, not a physical or practical one. Minor fruits of minor sins continue to be seen, which are ordinarily seen in the common progressive public in any way, such as getting sick, slipping foot, sprains, increase in the chance of an accident, etc. But in most cases, rescue takes place. The power from the Panchamakars makes the man more engrossed in worldly pursuits. Naturally the minor illnesses, physical pains and mental pains that arise from this are as the result of their sins. With them, the sin of the Panchamakaras is destroyed, and the business of the world also continues to progress. Therefore, the maximum use of energy should be done in such a way that one has to commit least sins for it. This is karma management. This is the Yoga.

Nowadays it seems difficult to do Kundalini yoga without Panchamakaras

I was reading about the yoga experience of a young man in a blog. He had become a pure vegetarian for yoga. Once he lives in the wilderness of Amazon as guest to someone he knows. There, he avoids the fish and asks for pulses to be put into a pit made by him in the rice pile in his plate. The laughter of his acquaintance does not take the name of stopping. Embarrassed by this, he becomes a non-veg yogi. It means habits and habitats are according to the country. Eating a balanced diet is very important for a yogi, because yoga requires a lot of energy. Yoga is the second name of balance or balanced life. It highlights the importance of balanced diet in one’s life. We consider the balance of food to be limited only to the balance of nutrients. But in fact, this balance should be extended even to the gunas of the nature or prakriti. A person can get all the necessary nutrients from vegetarianism, but he will get the Tamogun of nature only from the non-vegetarian. One can also use limited alcohol without any harm to health, to obtain the necessary tamoguna. It is known to all and as it has been proved in the previous posts of this blog that for the balance of life, the three gunas of nature should be in balance inside the mind. These gunas complement each other only when in equilibrium, otherwise they may become inhibitors of each other. All of us know that mind is formed by diet. There is also a famous saying that “What is grain, that is the brain”. This shows the importance of having all the three gunas of nature in a balanced amount in the diet. It is said that no worship without eating. Vata, Pitta and Kapha of Ayurveda are also Satoguna, Rajoguna and Tamoguna respectively of nature. Health remains good by balancing them. The word non-violence that Patanjali has inserted in Yama and Niyam of ashtanga yoga means that there should be no violence without a higher purpose. If non-veg such as fish, egg is not taken in the form of mild violence or sin to keep the body strong and healthy, then it will also be violence towards the body. From that, how will the yama and niyam of yoga be applied in Yoga. Violence against the human body is the greatest violence. Patanjali used to think very long, so instead of getting into the mess of vegetarian or non-vegetarian, he added the word non-violence. This is enough for those who understand. Now if according to science, the need of the body is judged, then a man only needs 70-100 grams of meat as doze of one day for two days in a week. It can be harmful for the body if this need isn’t fulfilled or even over fulfilled. Over fulfilling also produce unnecessary tamoguna or darkness. I have seen many yogis, who feel the need after 15 days, many after 1 month, and some after 3 months. Many feel the need for non veg at an interval of six months. Now tell what will be the deficiency of nutrients fulfilled by it. From this, it is clear that the deficiency of tamoguna of man’s mind is fulfilled by it. It also gives him full and refreshing sleep due to its inherent quality of darkness, which makes a good repair of his body and mind, and that makes him healthy. The body states its own need. When it is needed, meditation starts to decrease in yoga, agility is reduced, appetite decreases, digestive system starts messing up, tremors start to occur in the body. In behavior, anger and irritability comes, it becomes difficult to maintain non duality, the mind starts to wander inside the vortex of duality, it becomes like depression, the body starts getting sick, one starts to feel like fear, disinterest in sex. To maintain the advaita sentiment in the right way in the mind, the balance of the three gunas of nature is very important. Further added, where there is non duality, there is kundalini. Like these, many symptoms occur if body requirements remain unfulfilled. In fact, due to lack of diet, some side effects are produced in every part of the body and mind. Many people ignore them and many people are not aware of these. All these bad symptoms disappear immediately after the nutritional supplements are completed. Anyway, fish is considered the best diet, because it has many healthy properties, and also has no side effects. That is why it has been specially included in the Panchamakaras. Papakarma or sin is also very less due to its consumption. Scientific research has also revealed that the fish does not feel pain. It appears as a gift given to it by the nature to escape from the torture of the very same nature. Although all the three gunas of nature are present in all things and expressions, but in a particular thing, a particular guna is more powerful. Take Panchamakars, then there is excess of Rajoguna in sex and fish, Tamogun in meat and liquor, and Satoguna in Mudra or static gesture. In today’s era of pollution and hyper-physicality, the demand for energy of the body has increased a lot. In such a situation, perhaps only the leftist Yogic panchamakaras can guide mankind correctly.

Kundalini makes Lord Shiva Sattvaguni or light form in his mind, whereas he appears to be Tamoguni or dark form when viewed from outside

Friends, Lord Shiva is heard with saying that he is Tamoguni. Tamoguna means dark qualities. Shiva wanders with the ghosts in the crematorium. On top of his body, he massages the ash of cremation ground. It is also said that Lord Shiva is the ultimate Satoguna form. Satoguna means light qualities. In this way both opposing qualities are shown inside Shiva. Then it is said to justify that Shiva is Tamoguni from outside, but Satoguni from inside. Today we will clarify this through Tantric Kundalini Yoga.

Kundalini is the main source of Sattva component of Shiva

In fact, Shiva is the first Lord of Tantra. We can also call him the first Tantric of creation. If we study the conduct of the tantric yogi carefully, then the doubts arising in relation to Shiva will also disappear. Left Tantric are generally considered to be the real Tantric. They also consume five makaras or 5 Ms. Surely, Shiva is not a Panchmakarik, but Tamoguna stays with him just like with the Panchamakarik tantrik. Tamoguna arises through consumption of these panchamakaras inside the common men of the world. This is because they are unable to handle the energy generated by these and do wrong work in their charge. Those wrongdoings add more to Tamogun. The Panchamakaras themselves create a sharp movements or waves in gunas, which also naturally creates tamoguna in most of the people of the common world, under whose influence, they may take wrong step. But a Tantrayogi calms the stir of gunas with the advaita bhava or nondual sentiment achieved through his Kundalini Yoga. A yogi often seeks the help of an Advaita Shastra to do this. The Advaita scriptures contain philosophical books about the deity, such as Puranas, Stotras, etc. Physiology philosophy or sharirvigyan darshan in Hindi is also an excellent class modern Advaita literature. Yogi keeps advaita scripture overlaid on a state of his present gunas. He keeps on understanding the truth that all his conditions exist everywhere and in everything. This makes the Kundalini shine with peace and joy. This gives him a lot of Kundalini benefit, because Kundalini is living often with Advaita. This causes the Kundalini to shine faster. When Kundalini gets the life force and neuronal power suppressed by tamoguna, she starts to come alive. This occur just like candle or spark shining brilliantly in the dark. That’s why Kundalini yoga is quickly fruiting if practised in cremation ground as by Lord Shiva. Anyway, it is seen that in the plethora of Tamoguna conditions, the movement of thoughts is stopped in the brain. This may be due to any fear, sadness, passing near the accident, stress, depression, intoxication, tamoguni non veg food, work fatigue of mind and body etc. At such times, neuronal energy is being stored in the brain. In this, the thoughts which arise in between, they are very powerful and bright, because they are receiving condensed neuronal energy. Yogis keep converting these thoughts into single Kundalini thought. This keeps all the neuronal energy going to the Kundalini. The same principle works behind the great benefits generated by remembering God or Kundalini in bad times. After this Tamogun phase, thete comes Satogun and Rajoguna phase. It is filled with the light of thoughts. Actually stored neuronal energy is exiting. It is flooded with bright ideas. The common man wastes neuronal energy in them, but the yogi converts those thoughts into Kundalini and gives all the energy to the Kundalini. She travels on all the chakras through Kundalini yoga, and makes each of these healthy and strong. The whole body and mind is filled with joy and light. In this way, the things by which the tamoguna is produced within the common man, they produce the satoguna within the tantrayogi. Due to this very reason, the people of the world see lord Shiva as Tamoguni from outside, but basically he is Satoguni from inside. This also leads to the union of yin and yang, which leads to enlightenment. Yin is tamogun, and yang is satogun.

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini awakening with Panchamakaras or 5 Ms (wine, flesh, sex, fish and mudra)

The use of Panchamakars for Kundalini has been a controversial subject.  We neither recommend it, nor refute it.  We are only considering its spiritual psychological aspect. These are named 5 Ms because their name starts from Hindi letter “M” viz. Madira, Maans, Maithun, Matsya and Mudra.

Panchamakaras give the opportunity to develop the advaita bhava

By the way, with the Panchamakaras there is an increase in duality.  Take the wine.  This divides man into darkness and light.  In the same way, with flesh one gets divided into violence / anger and non-violence / peace.  With intercourse, one starts swinging between thrill and depression.  Mudra is called sitting for a long time with a special posture, sign etc.  This divides a man into a state of laziness or inefficiency and hard work.  It is an undisputed truth that advaita can flourish only in duality.  The tranquility of the ocean is dependent on its waves.  If the waves in the ocean did not hit the sky, then who would have said that today the sea is calm or tranquil.  Therefore, Advaita or non-duality is dependent on duality.  If the there will not be duality at base, then how will we be able to associate it with the letter “non” that negates it.  How can we deny what is not there?  If there was no duality, how could we deny it?  Therefore, two types of effects are produced by Panchamakaras.  A person who accepts the duality born to them and gets into it, forgets his Kundalini.  Those who initially accept the duality arising from the Panchamakaras and cleverly convert it into Advaita, they strengthen their Kundalini by becoming a Kundalini Yogi.  It is undisputed fact felt by everyone that Kundalini and Advaita live together always.  When one of the two things is increased, the other thing itself increases.

Actually, non-duality can only exist with duality, not alone. Therefore the real meaning of term “non-duality” is “nondual duality”.

Worship of Panchmakaras

Panchamakaras are duly worshiped before intake.  It is common in Buddhist tantra and Hindu leftist or vaammaargi spiritual system even today.  Kundalini is meditated inside Panchamakaras, and these are highly respected.  At the time of their consumption, as much as possible, meditation of Kundalini and Advaita is done.  As long as the influence of the Panchamakaras is on the body, one should try to keep the meditation of Kundalini and Advaita. What happens with this is that when the effects of those Panchamakaras are produced in daily life, or say that when one gets their results or fruits, then the Kundalini itself comes to the meditator in an enhanced form.  This is similar to the way that the interest increases when the money is deposited.

Panchamakaras can be used for maximum Kundalini benefits with minimum quantity

In common parlance, the Panchmakaras are the sin form.  Therefore, one definitely gets painful results out of these, because the fruits of karma are bound to be delivered.  To save the body and mind from that bad fruit, they can be consumed to a minimum.  Maximum spiritual benefit can be attained by associating them with maximum Kundalini or advaita bhava.  Those who already use Panchamakaras incorrectly can improve their method.  For those who want to start it, we advise them to do so only under the guidance of a qualified master.

A book that magically transforms the dualism generated from the Panchamakars into non dualism

That book is “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” in Hindi.  This book has been rated 5 star, best, excellent and readable by everyone in a quality review of Amazon.  According to medical science, the entire universe is depicted in our own body.  By reading this, the whole dualism is transformed into non-duality, and one’s Kundalini becomes satisfied with pleasure. Of course,  Yoga provides additional benefits.  The panchmakri tantra is also called “everything” or “nothing” spiritual system.  If you get Kundalini awakening from this, then everything is got, if not found nothing is found and even hell may have to go.