Category: Non duality

Kundalini Yoga is Gupta Kalachakra in Buddhism

At some time the demons had become very powerful. They started tormenting people and destroying Dharma. Distressed, the gods expressed their grief to the protector of gods, Vishnu. To fulfill the task of the gods, Vishnu himself went near Mount Kailash, built a pit, lit a fire in it and started performing penance in front of it. He kept worshiping Lord Shiva with joy with the lotuses born in Manasarovar by chanting various types of mantras and hymns in the earthly manner. Hari Vishnu himself remained seated and did not get distracted. Shiva did not appear for a long time. Vishnu was surprised at this and started chanting the Sahasranama of Shiva. He started worshiping Shambhu by chanting his name mantras one by one and offering him a lotus with each name mantra. At that time, Shiva abducted one of the thousand lotuses to test the devotion of Vishnu. Vishnu, not understanding Shiva’s illusive act, started searching for a lotus. Vishnu traveled the entire earth for that lotus. When he did not receive it, he offered one of his eyes in its place, although Shiva had stopped him from doing so. Then Shiva appeared pleased and got ready to grant a boon to Vishnu. When asked, Vishnu told that his weapon was not able to kill the demons. Hearing this word of Vishnu, Shiva gave him his very brilliant Sudarshan Chakra. After receiving it, Vishnu quickly destroyed those mighty demons without any effort. In this way there was peace in the world. The gods became happy and Vishnu also became extremely happy after receiving the beautiful Sudarshan Chakra.

Psychological analysis of the above story

Vishnu or Vishnu Avatar is the soul that operates the body, and Parabrahma Vishnu is the indescribable Supreme Being from whom it descends. He nourishes the three worlds in the form of the body and also provides nourishment to various gods in it. Similarly, Shiva incarnation Rudra is the state of the same soul which destroys the body near death. Brahma is also in the state of creating the creation as per the mind of the same soul. There is no Parabrahma form of Brahma, because he is only the mind generated from the soul in the form of Vishnu. That is why it is said that Brahma is born from the navel of Vishnu. The body, governed by the gods, tries hard to escape from the clutches of the deadly demons of ignorance, but is unable to succeed. The last support is Vishnu in the form of a living being soul. For this he does Shiva Sadhana through Tantric method. Kailash is the Sahasrara Chakra where the Supreme Lord Shiva resides. Near it is the Muladhar Chakra which is like a pit. Both the chakras are said to be close to each other because both are directly connected through the nadi, although the physical distance is greater for Muladhara than for other chakras. The word Kund has been used a lot in Shivpuran for pit or pond. This means that the word Kundalini is derived from this Kund. The snake sits coiled in the pit. The coiled he snake became Kundalin and the she snake became Kundalini. Similarly, Dhanin means a man with wealth and Dhanini means a woman with wealth. Rings worn in the ears are called kundal. Therefore, Kundalin means a male one shaped like earrings. And Kundalini means a female one shaped like earrings. There is a connection between the earrings and the ear pit. Similarly, there is a connection between Kundalini and the pit or pool of Muladhar. Establishing fire in the pond means activating the Muladhar Chakra with vital air. Shiv Sadhana in that pond means special meditation on Muladhar Chakra. Shiva was worshiped in the earthly manner, meaning a Shivalinga was made of clay. The human body is also called the earthly body. So his body parts became earthly parts. Flowers of Manasarovar mean flowers of mind or meditation. He offered thousand lotus flowers, that is, he established the energy of the chakras on the Muladhar one thousand times and did Ishta meditation on it. Meaning the energy revolved around one thousand times. The flower here is called the chakra. Shiva stole the thousandth flower which means the energy was not fully reaching the Sahasrara Chakra. Due to this, Vishnu opened his third eye i.e. Ajna Chakra and by meditating on it i.e. by meditating on it in Shambhavi Mudra, the energy became centralized. That energy first reached Mooladhar, where he meditated deeply on Shiva and then went to Sahasrara along with Shivdhyanachitra where he got the direct darshan of Shiva, which means he attained awakening.

The above story can be understood in another way also. One petal can be called a flower because offering a few petals of a flower during ritual worship is considered as offering the entire flower. This also saves flowers and many deities can be worshiped with a single flower. The lotus flower in the form of Sahasrarachakra has a thousand petals. Offering a flower in the name of Shiva meant that a petal of flower in the form of a certain amount of meditation on Shiva was offered to muladhara from where it was straight redirected to sahasrara. It’s difficult to offer energy directly to sahasrar, so practical method appears offering it to muladhara from where it gets itself redirected straight to sahasrar easily. Actually full energy of all the chakras is to be offered to sahasrar to get awakening. When Sahasrara is a flower and it blooms with meditation then it is natural that meditation is also a flower. Just like pouring water into a vessel filled with water increases its water content, similarly adding flowers to the Sahasrara flower will increase that flower. Sahasrara was about to bloom completely, meaning awakening was about to happen but its last petal was not blooming. It also blossomed with the flower of meditation in the form of Agya Chakra. In ritual puja, while meditating, the flower is placed inside the closed hands in Namaskar position. As a means of dedicating that meditation in the end to the deity, the flower situated in Anjali or closed praying hands is offered at the feet of the deity.

This article is connected to the previous and next article. There is also a good research discussion on Kaalachakra. Gaining Advaita Bhava in the outer Kalachakra is the main aim of the inner Kalachakra. This is because there is no visible duality-born and attachment born bondage anywhere within the internal chakra. All the gods, rituals etc. are part of the internal kalchakra. Meditating on the gods in human form in every external object in the form of their presiding deities is to meditate on the internal kalchakra. Due to this, man gradually becomes pure and moves towards Gupt Kalachakra i.e. Kundalini Yogasadhana. The sharirvigyan darshan philosophy gives further strength to Devsadhana because it scientifically shows that the entire universe including gods as well as human beings i.e. external Kalachakra is present inside the body of all living beings.

Kundalini awakens from the Kunda and activates the vaikalpik Kalachakra as Sudarshan Chakra in which sharirvigyan darshan ek adhunik kundalini tantra book helps a lot

It is said that the word Kundalini is not in the scriptures. But the word Kund is there a lot in Shivpuran. In Sanskrit language, a masculine object shaped like an earring or ring is called Kundalin and a feminine object having such shape is called Kundalini. Perhaps the word Kundal is also derived from the word Kund. The relation between the two is clearly visible. The literal meaning of Kund is round pit, and Kundal means round ring. The only difference between the two is that the pit has a bottom surface, but the rings do not, otherwise both are the same. Just as word Harshil is made from Harsh, similarly Kundal can be made from Kund. Harsh means full of joy and Kundal means accompanied with pit. This is because kundal fits properly inside kund. Only any Sanskrit grammar scholar can check this guess of mine, if he is reading this article. Even if a kundal is not formed from the word kund, the snake gets molded into the shape of the coil and hides in the kund i.e. the pit. That is why it is said that the snake has made its kundali. It should not be surprising if the pit in which a snake coils itself and hides is called a kund. In the dark pit of Mooladhar, the widespread power of the mind shrinks and gets hidden in the form of a meditation picture. That is why that power is called Kundalini. It climbs up through all the chakras and spreads in the nadis of the back and brain shaped like a hooded snake. Vishnu installed Shivalinga in the pit. Since it is related to religious faith, not much can be said about it because some staunch Hindus start doubting the fact that the one who calls the stories of the Puranas mythical is a Hindu. Well, in their opinion they are also right, because these stories are not fabricated. Myths are also of two types, one apocryphal or useless type and one based on scientific truth or useful type. The myths of the Puranas are of a different type, meaning that although they may seem like myths, they are completely based on scientific truth. That is why we highlight their scientific truth so that they are not considered fabricated myths and their lost respect can be regained. However, with common worldly thinking, it can be understood that the above Shivalinga worship by Lord Vishnu is similar to the way some skilled Tantra yogis gave Shivdhyan-superimposed sexual power to Muladhar as generated from Yabyum Asana. It is only by Shiva’s meditation on the Linga that it becomes pure and becomes Shivlinga. The method of great and ideal yogis like Dev Vishnu may certainly be advanced and sattvik, but the aim of all is the same, and that is to awaken the Shakti.

Vishnu was trying to worship Shiva with a thousand lotus flowers, that is, he was trying to lift the Shivadhyanachitra from the perineum up to the Sahasrara Chakra through the spine. Shiva hid a flower with his Maya shakti, which means that Vishnu, being fascinated by Shiva’s illusive power, was not able to offer his ego to Shiva. Vishnu searched for that last flower everywhere on earth but could not find it, meaning ego is within, not outside. Even if the entire external creation is offered to Shiva, the offering will still remain incomplete, because the ego residing inside the brain has not been offered. Vishnu then offered his one eye i.e. by awakening the third eye i.e. Ajna Chakra, he brought its power down from the front channel to the Muladhar Chakra. Being completely satisfied with that, Shiva present there climbed up to the Sahasrara Chakra and became fully awakened, that is, being pleased, he presented himself in visual form to Vishnu. The web of ego resides in the form of intelligence, and the symbol of intelligence is the Agyachakra. Meaning, the power of the mind which was trapped in the web of intellectualistic worldliness, got freed and got attached to Shivdhyan Chitra i.e. Kundalini picture, due to which it woke up. Then Shiva gave him Sudarshan Chakra, meaning the Sahasrara Chakra formed after su darshan or good visualisation or Shivadarshan i.e. awakening, is Sudarshan Chakra. Killing evil and demons means eliminating bad thoughts. At many places it is also shown like a rod, which seems to symbolize the Sushumna Nadi.

Shri Krishna had lifted Govardhan Mountain on the Sudarshan Chakra itself, that is, through the awakened Sahasrara Chakra, the form of knowledge, he made the physical world so light, subtle and ethereal that it rose up and came in the middle of the void sky. With this, the cowherds men, i.e. the common worldly people under the influence of senses, were saved from the indiscriminate rain of sorrows, which was being caused by Indra in the form of ego. Cow is called the senses and the one who grazes the cow means an ignorant human being suffering from the influence of senses. This seems to be a similar case of Ravana lifting Mount Kailash on his arms. Sudarshan Chakra moving only at will and coming back on its own after striking and always rotating indicates that it is a divine chakra i.e. Sahasrara Chakra. Its spokes, axles etc. indicate seasons etc. Kalachakra is also compared to this among Buddhists. Even in Kalachakra, there are spokes etc. equal to Sudarshan Chakra which indicate the movement of time, seasons etc. Both contain thunder and electricity. This is the energy flowing in Sushumna and giving instant awakening. Like Sudarshan Chakra, Kalachakra is also associated with Vishnu, Krishna, Shiva etc. Both are described in the Vedas. However, Kalachakra is mainly used among Buddhists.

There are three types of Kalachakra, baahya or external, aantarik or internal and gupta or secret. External macro universe is included in external, internal is micro universe inside the body and secret is included in mysterious liberating sciences like yoga etc. I think that having complete knowledge of one leads to knowledge of all three. For an extroverted person, it is the sadhana of the external Kalachakra. internal for an introvert and Gupt Kalachakra is made for Sanyasin or renunciate type of person. Knowledge and liberation come from all three. Premyogi Vajra’s philosophy of physiological science or sharirvigyan darshan can be called a kind of internal Kalachakra, because it describes the universe inside the body. Kalachakra is a circle in which various deities, symbols and figures are displayed. In fact, there is a world with similar diverse forms in all the three time cycles aka kalchakras. By its sadhana it is natural that Sushumna, Sahasrara and Kundalini etc. get awakened, which then destroy the demons in the form of evil thoughts and nature. In this case also Kalachakra and Sudarshan Chakra are same. It can be said that the Kalachakra is available to a common man, whereas the Kalachakra available to an ideal man like Vishnu has been called Sudarshan Chakra. The common man destroys only his own ignorance whereas Vishnu and his incarnations like Ram, Krishna, Buddha etc. destroy the ignorance of countless devotees. That is why Sudarshan Chakra can be called a special Kalachakra.

In Vamana Purana also this chakra has been called Kalachakra. Its twelve spokes indicate the twelve months and six navels indicate the six seasons. It is also said that the mantra ‘Sahasrat Hum Phat’ is inscribed on its spokes. This sounds like a Buddhist mantra. The Sikhs also used the Chakra as a weapon, which could be used directly or by throwing. At many places it is also said that the center of Sudarshan Chakra is made of Vajra. Vajra is the same spinal cord through which Vajra Shakti passes to Sahasrara. This article will be completely understood after reading the next article because its original story described in Shivpuran will be written in it.

Even in Rigveda, Sudarshan Chakra has been called Kalachakra. Apart from the three Kalachakras, there is also a fourth alternative Kalachakra, in which the mind is not allowed to be affected by the movement of time. This is the chakra of enlightenment and spiritual knowledge. This is Advaita, this is Dvaitadvaita, meaning Advaita is living amidst duality. This is the concept of tantra philosophy called body science philosophy created by Premyogi Vajra. This is Vishnu’s evil destroying Sudarshan Chakra. These are the three previous Kaalchakras, which due to the blows of time are going to put the common man’s mind in duality, ignorance and sorrow and put him in the cycle of birth and death again and again. The benevolent Sudarshan Chakra, the fourth and last one is the alternative Kalachakra, which undoubtedly rotates at the speed of time, but by teaching man to live non-dually in it, gives him happiness, prosperity and liberation. Anyone can have the time cycle that can kill, but only a knowledgeable person like Vishnu can have the one to save. That is achieved when the Sahasrara Chakra is awakened. This time continues like a cycle and never stops. Birth is followed by death, death is followed by birth and then again death. Creation is followed by destruction, destruction is followed by creation and then again destruction. Seasons keep changing in cycles, happiness and sorrow keep coming and going in cycles. We cannot run away from this cycle. The cycle itself cuts the cycle. Varadayi that’s boon providing Sudarshan or Alternative Chakra is the only way to escape. Meaning, keep moving with the cycle but do not let it disturb your non-dual peace. This is the praise and worship of Sudarshan Chakra.

Sudarshan Chakra cut Shishupala’s throat, which means that due to Shishupala’s duplicitous behavior his power did not rise above Vishuddhi Chakra. Because a person speaks with the power of Vishuddhi Chakra of the throat, then the power rising up is stopped by the throat and ends in abusive language, which means the path of power near the throat is cut, which means the throat is cut. Shishupala was abusing Krishna a lot. Kundalini chakras are also called chakras because the level of power on them also keeps changing cyclically. Sometimes the power increases and reaches a peak, which is called awakening of the chakra, and then decreases and reaches a minimum. For example, sometimes the heart’s emotions are in full swing and sometimes it becomes emotionless. After some time, the heart again gets filled with emotions, which sometimes leads to creation of a good poem. This cycle continues. If the Chakra is awakened, it does not mean that it will remain awakened forever. Its power will keep increasing and decreasing. Don’t be afraid of this nor be affected by it. This is the vaikalpik Kalachakra, meaning the Buddhist thinking kalchakra i.e. through truthful imagination or philosophy, we have to eliminate the ill effects of Kalachakra and create positive effects from it. Similarly, Sahasrara Chakra is also sometimes at its peak power. At that time, this can give material prosperity and liberation to deserving person by giving knowledge or boon, and by cursing the sinful person, it can also put him in material loss and bondage. Then the Sahasrara Chakra also occurs at a lower Shakti level, at which time Shri Krishna used to behave like a common man. He behaved like an incarnational man only when the Sahasrara was in a state of extreme power, at which time the Sudarshan Chakra was shown rotating on his finger as an external and physical symbol of the Sahasrara Chakra. Common people cannot feel the subtle Sahasrara Chakra inside the mind or brain. Through awakened Sahasrara Chakra that’s Sudarshan Chakra there is divinity, prophecy and greatness.

Man is born in the external kalchakra and learns a lot by living in it for a long time. This is the time cycle or kalchakra of initial practice. Then, being troubled by the blows of sorrow arising from it, he starts imposing it on the internal kalchakra. Meaning, he starts giving solace to his mind that whatever is there in the vast universe is also there in his own small body. Meaning ‘Yatpinde tat brahmande’. To do this becomes very easy with the book titled “sharirvigyan darshan, ek adhunik Kundalini Tantra, ek yogi ki premkatha”. This gives him a feeling of non-duality due to which he feels some protection from the blows of time. This happens because despite the entire Kalachakra running inside the body, none of its components fall into the bondage of duality. After remaining stable in it for a long time, when he becomes pure enough, then his tendency automatically leans towards the secret time cycle or gupta kalchakra of Yoga Sadhana. While doing yoga and moving forward, he himself turns towards Tantric Kundalini Yoga. Through Tantra Yoga, his Kundalini is awakened in the Sahasrara Chakra, which means he becomes the possessor of the vaikalpik Kalachakra or Sudarshan Chakra. Yet whenever he keeps coming down from this supreme Kalachakra due to lack of energy in Sahasrara, he easily reaches there with a little push of tantric energy.

The infinitely wide external kalchakra becomes smaller and smaller. First it reaches the level of the internal kalchakra. Then it becomes more subtle and limited to seven Kundalini Chakras and becomes the Gupta Kalachakra. It’s called Gupta or secret because not everyone can feel it but only the Kundalini yogis. Then after awakening, it becomes subtle to the level of the point of sahasrar chakra and becomes an vaikalpik Kalachakra. The kalchakra continues from the beginning till the end, but earlier it was the one who puts you in the bondage of ignorance, in the end it becomes the giver of knowledge and liberation. This is a very effective and practical meditation which must be adopted. To put it in the simplest terms, it is like that in between the material worldly life, one should keep experiencing one’s body as well, the paths ahead open up on their own. Yoga is made only to develop its habit. While doing Yogasana, worldly thoughts keep coming due to the activity of Prana and along with this, attention is also focused on the special posture of the body and breath, which means the external Kalachakra keeps getting transformed into the internal Kalachakra.

Kundalini yoga can make a dead person alive

There is a story of Sudharma Brahmin in Shivpuran. He remained satisfied, happy and in a non-dual state. He had a devout wife named Sudeha. Much of his life passed but he did not have any son. Still the philosopher Sudharma did not feel sad at all. But his wife was very sad about not having a son. She asked her husband to try for a son. Then Sudharma would scold him and explain what his son would do. Who is whose mother and who is whose father, who is the son and who is the brother or friend. Everyone is selfish. Once a neighbor woman scolded Sudeha for not having a son. She again started complaining to her husband. He explained to her a lot but when she still did not understand, he placed two flowers in front of her and asked her to pick one of them. Sudeha picked up the flower on which the Brahmin had thought about not having a son. Still she did not agree and threatened to commit suicide without her son. Then Sudeha brought her real sister Ghushma and asked her husband to marry her for a son. Sudharma explained to her that she would become jealous of her if she had a son, which would hurt her. On that Ghushma said how could she be jealous of her real sister. Ghushma used to make, worship and immerse one hundred and one earthly Lingas every day. In this way, when the number of one lakh Lingas was completed, she was blessed with a beautiful son. Sudharma was very happy to see him and started enjoying pleasures without attachment. After that Sudeha became very jealous of Ghushma. All the relatives started respecting Ghushma. Although Sudharma still gave more respect and love to Sudeha, there was deceit in her mind. Ghushma’s son also got married. Burning Sudeha Couldn’t stay calm on a day. She killed the stepson who slept with his wife, dismembered his body and threw those pieces into the river. Coincidentally, Sudeha also used to immerse the earthly shivlingas at the same place. When the daughter-in-law woke up in the morning and saw splattered blood and pieces of her husband’s body scattered on the bed, she cried. Sudeha also started crying while acting. But Ghushma did not feel sad at all and continued fasting for the Shiva’s prayers. Her husband also did not pay any attention until the Shivling worship was completed. With a steady mind, she took the name of Shiva and went to leave the earthly Shivalingas and when she turned back, she saw her son on the banks of that lake. Ghushma was not very happy to see her son alive, just as she was not sad at his death, but remained ready to meditate on Lord Shiva. At the same time, Satisfied Sadashiv appeared from there and asked Ghushma to ask for a boon. Then she asked for the boon of protecting her sister Sudeha. When Shiva expressed surprise at this, Ghushma said that all the sins are destroyed by the mere sight of the one who does good to the one who does harm. Then Shiva became happy with this and asked her to ask for another boon. Then Ghushma asked Shiva to always stay with her. On this, Shiva settled there under the name Ghushmeshwar Linga. Seeing her son alive, Sudeha felt ashamed and sought forgiveness from both of them and started fasting to erase her sins.

Psychological analysis of the ghushmeshwar linga story

The glory of Karmayoga, non-attachment and non-duality has been described in this story. Ghushma was not very happy even after seeing her son. Meaning, a Karmayogi also feels happy for the benefit of another person, but not much, that is, not so much that he becomes attached to him. Ghushma did not feel sad at all after seeing her dead son. The one who had to go, has gone. What was the use of feeling sad for him? There was no sorrow for herself at all, meaning the Karmayogi does not accept sorrow for himself at all. Perhaps he doesn’t even consider happiness for himself. The little happiness she felt on seeing his living son must have been for him, not for herself. By living in a non-duality, one automatically starts concentrating on the desired aka ishta. It is said that she was not happy to see her son alive, but remained attentive to Lord Shiva. As far as justice is concerned, meditation on God should give rise to a feeling of non-duality, perhaps this is what has happened. This is the principle reason behind the development of spiritual qualities through Kundalini meditation. A dead person can never come alive. Whatever she saw as her dead son, she saw him in her mind only because of her deep meditation due to the influence of her Shiv Sadhana. Then she also saw Shiva, which means she became awakened by that meditation. If her son had really come alive then why would Sudeha do penance and atone for it, because then the sin of killing her son would itself have been destroyed if her son was alive. The story tells indirectly that seeing her killed son in the meditative imagination of sudeha by ghushma made her remember her that sin repeatedly that propelled her to do penance. Many films have been made on such types of stepmothers. A Punjabi film Saunkan Saunkne seems to have exactly the same story. The difference is that the daughter-in-law in this herself separated and went to her maternal home before any harm could be done by her. As far as forgiving the one who has done wrong is concerned, the Vedas and Puranas are full of such examples. Perhaps that is why Hinduism is the most tolerant community. But many communities also took unfair advantage of it. It is said that if Prithviraj Chauhan had not forgiven Muhammad Gauri in the battle of Tarain, India would not have become like a slave of the Mughals for hundreds of years. Glimpse of slavery still appears existing in some form or the other. Everyone knows which communities can create the most obstacles in implementing the population control law and uniform civil code. There are many such examples. Now take Myanmar’s Buddhist saint Wirathu. His statement was widely shared on social media that love and tolerance are good but you cannot sleep next to a mad dog. Well, this thing started based on Purana, it has no separate purpose. Overall, extremism is harmful everywhere. Meaning that forgiving others is certainly very virtuous, but if the person in front is inclined to kill you then what will you do with that virtue, because everything depends on the body. However, Lord Shiva seems to be against this extremism, because almost everywhere he expresses surprise at such a boon of extreme tolerance. He would not have been surprised if asking for such a boon was natural or absolutely right. By the way, he was also very happy about this. Meaning that the line dividing tolerance and over-tolerance is very thin, and reactions should be tailored to the occasion. I think people like Ghushma, Atri etc. were great devotees of Shiva who attained awakening with the help of Shivalinga. To honor them, permanent Shivalingas would have been built in their names at their residences so that people could continue to get inspiration from them. When physical scientists are also given such credit then why not spiritual scientists? This seems to be the reason behind the origin of Ghushmeshwar Linga, Atrishwar Linga etc. This story also gives an idea that remembering someone after death gives him/her benefits in the next world. It is possible that when Ghushma, through intense meditation, saw her son alive, he may have become alive in a subtle way, although of course not visible to anyone. That is why many cultures have a tradition of remembering and worshiping dead relatives every year. Perhaps this is a relationship similar to that between a mother and the child growing in her womb. Many times, when an evil spirit resides in someone’s body, it also makes him do wrong things. Then he has to be chased away with the help of Tantrikas. That is why it is said to avoid bad company. Good souls do not interfere much in anyone’s body because they understand their limitations, however, they keep guiding them on the right path whenever the need arises. Therefore, there is no need to chase them away, rather it is done by calling them, like invocation of the gods. Well, moreover what strange can not happen in this world full of wonders.

Kundalini tantra and eunuchs have an inherent relationship

Shiva Parvati travels on different chakras after meeting in Sahasrar. In fact, the real Shiva is the complete non-dual form of supreme. Real Parvati is the mental meditation picture. The bodies of man and woman who are bound in love are only a medium or a helper to bring about the union of the real Shiva and Parvati inside. Both those bodies first go to a secluded place, where there is no disturbance from anyone. Shiva and Parvati went to a cave for this where they courted for a thousand years. This secluded place can be called Sahasrar Chakra. There Shiva got awakening. Then both started roaming at different places. In fact, some place is associated with a particular chakra and some with another. That’s why sometimes some chakra was active and sometimes the other. The chakra which is active, the meditation picture i.e. the real Parvati also gets focused there, this is the rule of yoga. That is why there nondual and bliss form Atman i.e. real Shiva is also more expressed, because Shiva and Parvati want to live together. Embodied Shivparvati are co-operative with bodiless Shivparvati, not opponents. So if someone says that the real awakening is due to the union of the real Shiva and Parvati within the mind, physical romance ie love has no contribution in it, then it doesn’t appear correct.

The bodiless Shiva inside the embodied Shiva is in the form of nondual supreme, and the bodiless Parvati there is in the form of mental Kundalini meditation image. When the bodiless Parvati residing inside the embodied Shiva becomes completely united with the bodiless Shiva therein, it is called Kundalini awakening of the embodied Shiva. In this, the embodied Parvati helps embodied Shiva through romantic love relationship. This gives the bodiless Parvati the sexual energy necessary for maximum manifestation that’s for the formation of clear mental meditation images. Due to which she rises up to the Sahasrar Chakra and becomes united with bodiless Shiva inside.

Now let’s describe embodied Parvati. The bodiless Shiva of embodied Parvati is also in the form of same nondual supreme or formless lord, and similarly bodiless Parvati as her mental meditation image. When the bodiless Parvati residing inside the embodied Parvati becomes completely united with bodiless Shiva, that is called the Kundalini awakening of the embodied Parvati. In this, embodied Shiva helps embodied Parvati through romantic love relationship. This gives the bodiless Parvati inside the necessary energy to manifest as much as possible that’s create a clear mental picture. Due to which she rises up to the Sahasrar and becomes united with bodiless Shiva there.

Now when awakening has occurred that’s bodiless shivaaparvati has been fully united in sahasrar, then this union descends down through front channel. Although at lower chakras they aren’t fully united, it’s as if sharp meditation image is experienced with profound bliss. First this union drops down to agya chakra. There meditation is strongest of all chakras except sahasrara. Then it descends to throat chakra. Then to heart chakra,then to manipura chakra, then to swadhishthan chakra and lastly to mooladhara chakra. Here this union becomes ready to return back to sahasrara chakra through back channel, however awakening doesn’t happen again for long time due to many reasons. This shivaaparvati union goes on wandering the entire planet stationing temporarily at different places akin to chakras. You can call sahasrara as shiva loka or mount Kailash, agya chakra as alkapuri and likewise all others. You can also call all twelve chakras as dvadash jyotirlingas, in which Kashi is also one that’s very favourite to Shiva and there Shivparvati are often seen wandering blissfully.

Bodiless Shiva and Parvati are equally situated within both man and woman. The female body has been given the form of bodiless Parvati or mental meditation image because the qualities of both are found more matching. The male body has been given the form of bodiless Shiva or formless supreme because the qualities of both are more similar to each other. This means that all people are bisexual to some degree, because both have same bodiless shivaaparvati inside and both have bodily characteristics matching to bodiless shivaaparvati, although proportion of bodiless Shiva and bodiless Parvati gets varying. But one who boldly reveals both these genders outside, is insulted by being called Hijra or Kinnar or eunuch. Although some physiological defects can also be behind these expressions. They were highly respected in ancient India, and were considered special. This thinking had changed during the period of slavery. Now even the third gender has got official and legal status. Eunuchs are a good example of Yinyang i.e. Shivashakti union. In these, Kundalini Shakti appears abundant as I think. When coming in contact with a woman, you feel the similar essence as that with a familiar man, then understand that the yinyang is bound very much and strongly in her. This type of masculine woman helps much in awakening. With her, a meditation picture is always firmly fixed in one’s mind, without any special spiritual effort or yogic practice or only little of these is enough. From this it can also be possible that when being in contact with a man, one starts feeling the contact of a woman with the same nature as him, then he is also a storehouse of yinyang. Surely it happens as many people’s experience says this. This type of womanized man also helps much in Yoga meditation and awakening. Yes, one more thing, I don’t feel the need to write separately about gay, lesbian, etc. people, because they also seem to me to be bisexual or Shivshakti like eunuchs, meaning both men and women are seen in them. Actually, what happens as a basic principle is that the feeling of sexual intercourse that arises towards eunuchs, has more restraint in comparison to a perfect woman or man. This happens because a man is seen in a woman and a woman is seen in a man. In this opposite view, the sex drive is always present in a controlled form, that is, it neither disappears like a normal state, nor grows uncontrollably, pushing a man into the quagmire of sexual vulgarity. Because of this, the energy that goes from Sahasrara and other chakras to Swadhishthana and Muladhara chakra due to sexual desire, it turns back and goes up amplified through the back channel and again turns down through front channel chakras creating activity in the organs related to them. Meaning that energy does not come out in the form of sexual intercourse or ejaculation. The energy circulating in the chromosmic orbit is considered to be excellent, as it refreshes the entire body, and also amplifies itself through the influence of Muladhara. Now no one may give me the status of kinnarologist or eunuchs expert. That’s why I will not go into much detail. Both these types of yinyang personality help a lot in Kundalini Yoga and awakening. So why not consider eunuchs on the same lines as Yinyang machine or Kundalini machine. Probably this was the main reason for their respect in ancient India. That is why their number is considerable in India, and here they also have their own separate society. They worship Ardhanarishwar. Otherwise, people keep saying that their blessings are not false, their spoken words prove to be true, etc. All these are Siddhis like Kundalini Yoga Shakti evoked. Recently, I saw a biopic webseries named Tali, which is based on the life of transgender Gauri Sawant, who played a major role in getting transgenders a constitutional status. It showed how she was a victim of atrocities and hatred since childhood for revealing her bisexual nature, and how she helped society to change such attitudes.

Kundalini as Lord Vamana pierces Shukracharya’s duality-form eyes

Friends, continuing the previous post, that sacrificial ego that’s king Bali let Vamana come under compulsion, and he also gets apprehension that he may not survive after Kundalini awakening. By the way, the glory has been sung in such a way that King Bali was the biggest donor, who donated three steps of land to Vamana despite knowing his future destruction. Every living being is the supreme donor like King Bali. Knowing that his ego will be destroyed by Kundalini Yoga, his boundless material world will be destroyed, still he does Kundalini Sadhana at some point or the other. When a man is engaged in good deeds like King Bali, then sometimes Lord Vishnu comes to him in the form of a meditation picture to do good to him. He can be a friend, lover, guru or deity in any form. Guru is also considered as the form of God. Anyway, for everyone, their lover is God. For example, suppose a woman enters a man’s life. Men have tens of businesses, and hundreds of relationships. Because of them, innumerable images are formed in his mind. So he takes that woman for granted, and thinks that a woman is nothing in front of his vast material world. He allows her to take up space in his mind, that is, he allows the first step associated with it in the form of her Bhava or existence or Sattva Guna, the second step in the form of her motion or Rajo Guna, and the third step in the form of Darkness or Tamo Guna to fall into his mind-like kingdom. But gradually his love for her grows, and with time she occupies more and more space in his mind. In the end, she spreads throughout his empire, and then awakens and destroys man’s ego as king Bali. The same happens in Kundalini Yoga. This means that there is no difference in essence between yoga and love. King Bali was also doing a great Yagya, which means he was doing a good deed. A man knows that he will become a crazy yogi or crazy lover by falling in the circle of meditation, yet he adopts it and moves forward. Through the awakening, kundalini captured the entire heaven with one step, that is, with Sattvagun. Heaven is dominated by goodness. Because all the three gunas become infinite at the time of Kundalini awakening, that is why it has been said that Kundalini or Vamana has completely permeated all the three worlds. The second step means that the Kundalini picture spread in the whole earth with Rajoguna, because the earth is Rajogunapradhan. With the third step in the form of Tamoguna, the ego and its associated thoughts of karma go into the dark subconscious of the Mooladhara. Since tamoguna is created by killing or destroying someone, it is created by destroying the ego and the mental creation it feeds on. The position of Lord Vishnu as the gatekeeper of Patal Lok or pit abode means that Dhyanachitra keeps on purifying those demons i.e. thoughts buried in the subconscious by letting them go up, i.e. to the brain or heaven, so that everyone becomes gods. At the same time, Vishnuswarupa Dhyanchitra is focused on the Swadhishthana and Muladhara chakras by Kundalini Yoga, so that the demonic emotions that are suppressed in them are exposed and become pure when they comes in contact with it, so that they do not bind the yogi, that is, demons are not able to trouble the deities, because all the deities reside in the body itself. Anyway, Swadhishthan Chakra is called emotional baggage.
Shukra Acharya, the rakshasguru who became Bali’s priest in the yagya, first explains a lot to Bali that he should not trust Vamana because he will snatch everything from him in three steps. But when Bali does not agree, then Shukracharya enters the hole of the conch shell being used to pour out water as a mark of strong will power to donate, but Vaman enters kusha that’s a special grass stick in it and breaks his eye? One more thing, because the conch shell is also on the back of the living being, and like the spinal cord gives it protection, it becomes even more confirmed that the sushumna nadi itself has been called the conch shell. In addition, the shape of the conch is similar to that of a hooded serpent or dragon, which is equated with the spinal cord and the Sushumna located in it. An experienced patriarch never wants to let his host get lost in the wilderness of spirituality, no matter how beneficial it for the host may be. He knows that if the host comes to know the truth, then it will not be easy to cheat him and extract money from him in the name of Yagya etc. rituals. Although rituals are right at their place and are an important ladder for awakening, but who cares about the ladder when the destination is reached. Shukracharya i.e. priest or Guru by pouring out Shukra i.e. semen to block the energy flow of Sushumna is depicted as entering the conch shell. Vaman’s opening it with the Kusha stick is the raising of the Shakti from the Muladhar with the help of the Kundalini Dhyanachitra. It is the line of sensation extending from Muladhara to Sahasrara which is in the spinal cord. It is a thin light streak felt like a broom stick or the stick of kusha grass. This is Sushumna activation or awakening. If the back, especially the spine, is massaged before sexual intercourse, then this sensation line is felt easily and with pleasure. Then the semen power easily rises up, making the sexual intercourse very blissful and spiritual. The pressure of the sexual organs also ends. Man often does this inspired by the greed for Kundalini bliss, that is why the myth says that Vamana did this. Due to this, Shukracharya’s eye bursting means due to the effect of Kundalini, the dual vision of semen power or Shukracharya is destroyed. Shukra means semen in Sanskrit. When the semen power will not flow towards the world full of duality but will flow towards the soul full of non duality, then it is natural that the duality filled vision of semen power will be destroyed. Bali or ego goes to Patala, means after Kundalini awakening man cannot express ego in the form of luminous world because he has experienced the most luminous Kundalini awakening. Therefore, being detached from the gross world, he becomes unmanifested in the form of his subtle body. Moreover, he finds himself too down in front of awakening. This down feeling is depicted as patal or submerged abode. It is like darkness. This is his hellish abode. However, due to the gradual purification of the subtle body, it continues to be purified. It is said as Lord Vishnu guards it as its gatekeeper.

Kundalini Yoga guides the natural instinct to attain the Self

Many times a man gets so immersed in the mind-kite that he does not even realize that it is connected to his body. Neither the thread nor the one who pulls it is visible, only the kite is visible. Perhaps this is ignorance. In this it seems that the visions of the mind have their own separate existence, and we start fearing them by making them artificial ghosts. By the way, in Kundalini Yoga also the meditation picture is visible, but it is the same singled out, and it is seen in one’s own form and inside his body. Moreover, in most cases it does not have a physical existence or its physical existence is denied. For example, if a deity, an ancestor, a departed or completely separated lover is in the form of a meditation picture, then the intellect of physical reality towards it will not be there by itself. But if the Kundalini picture is in the form of a living lover, guru or other physical object, then one has to maintain non-attachment to its physical form, and treat it non-dual. By the way, such nature and behavior starts being formed by Kundalini Yoga itself. As I told in a previous post, how Kundalini Yoga realizes that Annamaya Kosha, Pranamaya Kosha, Manomaya Kosha, Vigyanmaya Kosha and Anandamaya Kosha are all interconnected. This maintains the belief that the Kundalini picture is within one’s own mind, a part of one’s own composite body, one’s own self, not an external separate physical object. This itself enhances one’s own nature of Non-attachment and nonduality. Because one cannot be attached to himself, nor can one feel duality in himself. No one realizes that he is not one man but a mixture of two men. That man alone has to bear the fruits of his actions, no one else comes. Even if someone keeps on making up in the mirror day and night, he or she does it out of love for someone else or God, not for himself. It is necessary to have two for love. There is no love alone. There is no theoretical difference between attachment and love, there is only a difference of level, behavior and attitude. According to this psychological principle, the soul gets purified itself by considering the Kundalini picture as one’s own self. Meaning that the Kundalini picture is adopted as a support to know your complete self. I think when kundalini meditation reaches a particular critical point, it gives power of existential self expression to soul so much that it is unable to be unexpressed beyond that resulting in to kundalini awakening. Probably, thoughts come in the mind only in the form of a natural effort to know the Self. But the way of understanding and adopting those thoughts is opposite to the correct one. Instead of considering them as our self, we start considering them as external, alien, gross and physical. Due to this, instead of soul getting strength from those thoughts, the confusions of the world keep increasing further and further. Meaning that instead of becoming pure, the soul becomes more and more impure. Perhaps this is the illusion. Kundaliniyoga tries to straighten this method. Due to this, the daily behavior of a man also starts getting transformed positively. The effect of non-attachment and Advaita starts increasing in his life. It is natural that the confusions of his mind start getting resolved. When the mind is healthy, the body also starts to be healthy. Individual health also improves social health. With social health, all the people of the society also feel their good health. In this way, the reform from society to person and from person to society spreads in the whole world like a chain reaction, which is also called era change.

Kundalini Yoga shows the body never dies, sometimes it is visible, sometimes not visible, however it exists always there in the form of experience

Happy Holi to all friends

Friends, in the previous post I was telling how the mobility of the mind is like the flight of a kite. Pranayama is like giving controlled motion to the string of a kite, so that the kite-like mind can fly smoothly and create bliss in the form of self-development. I even feel that the pleasure that comes during sexual play is largely contributed by the complete opening of the naked body. In that both the food body and the vital body are together close to the highest manifestation. Many people say that real love comes from the mind, not from the body. What is all of this about. How can one directly reach the innermost dungeon without crossing the outer ones? When a girl’s body is lightly touched sexually, of course indirectly or mentally, then the Annamaya Kosha of the girl gets activated. You get a good chance on Holi, don’t miss it. Haha. She feels for the first time the deepest identity of her body. She starts becoming more and more active bodily day by day. There is redness and a smile on her face. This activates her pranamaya kosha too. After getting the power available from Prana, her mind runs a lot in colors. She enjoys lucid dreams. In dreams she travels to different worlds and other worlds. With this her mental body also becomes active. Because due to sexual attraction, her attention remains on her body and soul all the time, therefore her vigyanmaya kosha itself also remains active. Naturally, with this the blissful body will also remain active. It’s all like a chain reaction. This is love. This blissful kosha remains active for a long time. After it is completely opened, only the soul remains to be attained. That too is found after marriage in Tantric Kundalini Yoga based Sambhogyoga. Not that this happens only with women. The same happens with men too. I think that seeing the graceful gesture of a woman, the body and mind of a man starts jumping to have a physical relationship with her, that is the activation of his soul or prana or kundalini. It is a different matter that someone makes good use of that life force, while someone misuses it. Some use it in spiritual development, some in physical development, and some in a balanced way in both.

Let the kite of the mind fly for a while, don’t take it off completely. Have a slight slant to the feeling that it is connected. Then after a while the kite itself will land comfortably. There will be no shock. There will be fun too. After landing, let it go back as per its wish. It will come back itself. If the kite is going up violently, and you pull it down forcefully, either the kite may tear, or the thread may break. Both will be weak, and there will be pressure on them. The same happens with the mind by forcing it.

Whenever there is a feeling of tiredness, pressure or headache in the mind, at that time Kapalbhati-like breathing takes place on its own. Meditation is done on the breath coming out of it, due to which the Kundalini descends. Means the exhaling breath is like pulling down the thread, due to which the kite flying in the form of mind comes down, and avoids being torn by the strong storm in the form of mental fatigue.

Not only in the light of thoughts, but also in the darkness of their absence, the experience is related to the body only, because some or the other activity of the brain remains in it as well. Even after death, the particular self form that the soul experiences is also attached to the body, because it is created by the body. It means that the body never dies. Sometimes it is visible, sometimes it is not visible, it is always there, in the form of experience.

Kundalini Yoga helps the Manomaya Kosh in the form of kite connect with Pranamaya Kosh means string and Annamaya Kosh means chakra and fly in the form of Vigyanmaya Kosh and gives pleasure in the form of Anandamaya Kosh

What happens is that when while doing yoga, the mental body means manomaya kosh becomes active as soon as the food body means annamaya kosh and vital body means pranmaya kosh are active, then this belief is affirmed that the mental body may feel spread in the outer and infinite space, but it is connected to our body. It is our form. Although Annamaya Kosha, Pranamaya Kosha and Manomaya Kosha get activated together during all the worldly works, games and exercises, but they get activated so fast that they do not get a chance to feel unity among themselves. At the same time man’s attention remains on the intricacies of work, the technology associated with it, the fruits associated with it and other puzzling worldliness, due to which the feeling of oneness is not taken care of. Anyway, the feeling of oneness is against worldliness full of duality. Two opposite things cannot co-exist. Water and fire cannot live together. Due to this self-consciousness towards the mental body, the scientific body means vigyanmaya kosha also becomes functional. Every type of worldly knowledge comes under the category of ordinary knowledge. Some have knowledge of medicine, some of tailoring, some of barber, some of teaching, some of preaching, some of performing Yagya or rituals or following other religious traditions. All come in common sense means common knowledge or gyana because all are for livelihood and worldly behavior. Special knowledge or vigyan is different and unique from all these, which is neither for earning a living, nor for the accomplishment of worldly behavior, but only for the complete and direct realization of the soul. Vigyanmaya body means a body with special knowledge. On being situated in it, the seeker feels as if he is a combination of gross body, vital force and mind. As I explained in the previous post also with the example of kite. Even if you cannot feel the wandering mind as your self, then you can feel that it is connected to the body through the breath in the same way as a kite is connected to a gatu or chakri means rod roll or ringed role respectively through a manjha means string. Kite flying will be a lot of fun. Sometimes above the clouds, sometimes in a distant land, sometimes on a distant planet or star, sometimes in another universe, sometimes in the other world, sometimes very near or wrapped in the base wheel, sometimes it will disappear from the eyes and only the wheel and thread will be seen, Then suddenly it will appear somewhere, sometimes it will fly clumsily like caught in a storm and look clumsy, like this it will fly everywhere in the infinite sky, but will always be connected with the chakras of the body. Perhaps the name Chakra is derived from Chakri itself. Haha. Now psychologists are also saying that the subtle body is connected with the gross body by a silver cord. This thread is attached to the navel. Just as the string is tied to the wheel, similarly the yoga breath moves from the navel. It is a simple matter, the kite in the form of experience is always attached to the self, that is, to the soul, that is, to one’s own body. Probably that is why the navel chakra is called the center point of the human body. There is also a feeling of an inward stretch at the navel when meditation of the body is done along with the subtle body. Probably the name of the kite’s string-disc is derived from the navel chakra itself. The soul will definitely get the light of the physical world from it, because then self-feeling is connected with everything. Then, according to the aforesaid, happiness will also arise and Kundalini will also manifest itself, because Kundalini picture is such a physical thing, which is most connected to the soul through meditation. Means Kundalini is representative of the connection of the physical world with the soul. General knowledge, as opposed to specialized knowledge or vigyan, is a matter of worldliness. Knowledge quickly turns into ignorance if it is not supported by vigyan. This doesn’t mean science as it seems. Pranamaya sharira means not only meditation on the breath, but also meditation on the movement of the body produced by the breath and other activities. In this case, walking seems to be the best spiritual exercise. In this, attention is paid to the whole body, its movements, its sensations and the breath. Along with this, along with purity means sattvaguna in the mind, the activity of thoughts is also very good.

Kundalini Yoga as a Spiritual Science Machine

The mental body that’s manomaya sharir is also the man himself. He would not have been anyone else. That body would be very detailed. When it is experienced as one’s own self, then it begins to wane, and takes the form of the Kundalini image. There is also a feeling of emptiness, lightness and joy. Similarly, knowledge or gyana is actually of the soul. But Vigyan means special knowledge, ‘vi’ meaning special or vishesh in Sanskrit, it’s that when the mind means the mental body is also connected with the soul. The mind is a special form of the soul. That’s why when the knowledge of the mind is done in the form of special knowledge of the soul, then this is the Vijnanamaya Kosha. Knowledge of the mind in the form of an ordinary and alien object is Manomaya Kosha. But when it is understood as one’s own form, then it is the Vijnanamaya Kosha. This is also our part or body attached to the main body, but it seems as if it is spread out in infinite directions and distances. Actually human being is like a flying kite. The mind is the flying colored paper, the feeling of its being attached to the body is the string, and the physical body is catching that string. As long as the string is there, the kite is safe, otherwise it will go astray and get destroyed. At one place I read written on the dashboard of the bus that the mind is like a parachute, it works well only when it is open. Perhaps this is the same what it means. In the scriptures, it has been said that instead of considering the mind as a visible or seen form, it has to be understood as a seer or own form. Witnessing is also the same, it is a simple and easy way of doing this. Even when the soul observes the mind being itself as a silent witness, the meditative image of the mind begins to manifest itself. This also proves that the mind is a special form of the soul, that means the mind is the form of vigyan. The mind exists only as long as it is considered external or alien. When it is understood as one’s own self, then it starts to dim. Self possessions are always undermined and other’s possessions seem better. Importance is for external or other things, not for one’s own thing or self. The mind is not destroyed in this self form, rather it becomes insignificant and slows down. This creates joy. The Kundalini image gets the extra power that the mind had taken in the earlier wandering state. This adds to the joy, because the Kundalini image remains for a long time and without any philosophical effort on the part of the man, it removes the extra fat from the wandering mind and sucks it, due to which the joy remains for a long time or even permanently in the far reached Kundalini Yogis. The light attitude of the mind is of Sattva guna. That’s why the mind-mixed darkness that arises due to the weakening of the mind is called satoguni avidya, as explained in the previous post. This is why there is joy in it. This is the blissful treasure. On the contrary, the complete destruction of the mind is tamogun, and when the mind is in full swing, and it seems to be real, it is rajogun. The darkness of ignorance associated with these is Tamoguni ignorance and Rajoguni ignorance respectively. In the first stage there is sorrow and in the second stage there is happiness, not joy or bliss. Happiness and sadness live with each other. Bliss is beyond happiness and sorrow, and always remains the same. Bliss can also be called a mixed form of happiness and sorrow, because in this both mind and darkness live together in equal balance. In Rajogun, the mind is very bright, with which there is no darkness at all, hence it is happiness. When the mind gets tired and sits down, then it becomes completely lifeless, due to which darkness envelops the brain. This is sadness. This is also the extreme mode of ignorance. The cycle of happiness and sorrow continues, due to which the soul is not purified. I did not know such a deep analysis of it at the time of my initial book, although such a practical experience was definitely there. In that I have written it in such a way that happiness arises only from non-attachment. What has been said is correct. With non-attachment the mind moves slowly. By the way, attachment is only towards others, not towards oneself. That’s why by considering the mind as the soul, non-attachment automatically arises. I had given there many examples of the principle of detachment. For example, pleasure is not derived directly from alcohol but from slowing down of the mind with it, which is a sign of non-attachment and sattva guna. Similarly, bliss is born not directly from meat-eating, but from non-attachment born of dispassion born of mortal intelligence towards the life arising from it. Many such examples were given. This effect is also created by Kundalini Yoga. Non-attachment that’s Advaita and Kundalini live together. That’s why with Kundaliniyoga, happiness arises when the Kundalini image stays in the mind. Therefore, Kundaliniyoga is like a metaphysical machine or technique or trick, which automatically creates its effect, avoiding the philosophical mess of detachment. I give my own example of this. I had done some developmental work by spending enough money. But due to some invariable reasons some of them were left out and some got lost. I regretted it and didn’t too, because walking is life. When a man keeps looking outside, then he is not satisfied with what he has. His own joy also vanishes from it. I started feeling disturbed. I learned Kundalini Yoga from somewhere and thought everything would be fine. Yoga returned my lost happiness, that too with interest. I also made a lot of spiritual progress. At that time its basic psychological principle was not known, but today it seems well known to me. Kundalini is a miraculous mental meditation image, which benefits in every way like an automatic machine. What happened that Kundalini took away the power of my lost mind. Due to this, my Manomaya Kosha changed with Kundalini to Vigyanmay Kosha. Vigyanmaya Kosh was transformed into Anandamaya Kosh. Due to the said developmental worldliness, my three primary koshas had developed a lot. By the way, with the help of Advaita, I was also developing Vigyanmaya Kosh and Anandamaya Kosh little bit along with them, but the rocket speed of the last two koshas was achieved only by Kundalini Yoga, due to which the so-called minor glimpse of Kundalini awakening was also received.

Kundalini Yoga shows the same infinite space as all black holes, universes, and living beings

It is not known where a living being went after death. Similarly, it is not known in which universe a galaxy has gone after coming out of a black hole. Just as there are innumerable subtle universes in the form of innumerable living beings in the same infinite space, in the same way there can be innumerable gross universes in the same infinite space. Take out as many copies of infinite space as you want. Each copy is as complete as the original, not a duplicate, because more than one infinite space is not possible. Similarly, there is no existence or independent existence of anything other than the only one experiential-form infinite space. Whatever wave, particle etc. is felt in the virtual form in the infinite space, it is felt with its base infinite-space, not independently. Means it’s felt by infinite space as a virtual wave inside itself. If those virtual artifacts had their own independent existence, then every inanimate object such as chair, stone, picture, statue etc. would be alive, as shown in many animation films. The world, thoughts etc. are virtual waves in that sky-soul, which are not real at all. That’s why only one option remains that only one infinite space is shown as all living beings and universes. This is explained in the scriptures by a verse or shloka, “Om purnamadaḥ purnamidam purnāt purnamuduchyate, purnasya purnmadaya purnmevavasishyate“. It means that ‘that’ means the supreme element named Om is complete, means infinite space form, ‘this’ means soul is also infinite space, even after ‘this’ infinite space leaves ‘that’ infinite space, the same infinite space remains in ‘that’, there is no reduction in it. How can anyone extract anything from the void of infinite space? Because all infinite space is one, therefore all living beings are also one. Just as the mental universes of the living beings located at different places inside different bodies are ‘one space form‘, in the same way, the gross universes located at different places, although appearing in the same space, but having different independent local existence, have each independent infinite space along with them as their soul. This proves the point of multiverse itself. Just as the subtle universes are innumerable in the form of living beings, similarly the gross universes are also innumerable. Although everyone has their own infinite space, so everyone is an infinite space form, and someday they will merge into it. Although we have always merged, but we will be seen merging virtually. In the same way as there is liberation of the subtle universe in the form of a living being, in the same way it must have happened in the case of gross universe as well. It is a different matter that the prideful soul of the gross universe i.e. Brahma is already unattached, non-dual and liberated in his life, as stated in the scriptures. The scriptures themselves believe in the multiverse. They say that Brahma is innumerable like the innumerable living entities. Probably they says that every living being crossing the progressive order of development near the last stage of the journey of life definitely becomes Brahma. It is in this context that it is said in the Gita that the soul is neither born nor destroyed. Meaning that man never dies. The same is being proved from the above scientific facts that the infinite and void sky can neither be created nor destroyed. Yes, it is definitely that the confused infinite space in the form of soul can be united with the original infinite space i.e. the Supreme Soul by removing its virtual illusion in the form of ignorance through Kundalini Yoga. The union is already there, just the cloud of virtual illusion has to be removed.