Category: Kundalini awakening (full Samadhi)

Kundalini Yogi may be disturbed by Devraj Indra

Friends, I told in last week’s post that yoga is successful only by adopting all types of yoga together. Today we will have some detailed experiential discussion of this fact.

Karmayoga as the initial ladder of all yogas

This is because Karmayoga is the easiest. Due to this, the man who remains in the world remains calm and away from the world, just as the lotus leaf remains submerged in water, but it remains away from the reach of water, and remains dry. Karmayog should always remain in life. But it is of special importance for teenagers and young people, because at this age, deeds are done fast. The higher the amount of karma, the more effective the karma yoga is. Karmayoga is also called Advaita Bhava or Anasakti Bhava. My home inherited the rites of Karmayoga because of the dominance of yoga from the very beginning. My Karma Yoga in my life reached its peak only when Tantra was joined by some unknown divine inspiration. This gave me the privilege of experiencing self-awareness twice. In fact Tantra increases the power to do karma, which also increases karma yoga. Then with some divine inspiration, I created a philosophy of physiology or shareervigyan darshan in Hindi. It is a practical philosophy, and a panacea for a person trapped in the world. This philosophy gave me a lot of strength. This gave me all-round material advancement as well as spiritual progress. I had got a glimpse of enlightenment about 4-5 years before making it. I was made special by that. I was completely immersed in the Advaita Sagar. People of the over attached world started to look me like a man from Mars, due to which they started to think of me as inferior and kept me isolated. They were also right in their place. They did not want to allow me to enter the transcendental dimension. Although that dimension is the best, living in that dimension cannot allow the work of worldliness. The gods prevent man from going into that dimension, because if all people went into that dimension, how would their created world be able to run. That is why in ancient times the king of the gods Indra used to come to disturb the austerities of the yogis. Indra feared that if a man would attract the people of the world towards him with the power of yoga, no one would ask him. Indra was constantly afraid of losing the throne of his dominion. It is only in view of this danger that I do my yogasadhana carefully. As soon as I begin to enter into the parlokik dimension, and I feel the danger from the gods, I immediately come out of that dimension by adopting some tantric tactic. According to the sources, Yogi Sri Sadhguru also says the same, and probably does. In fact, man can rise above their created world only by having a good relationship with the gods.

Due to the above spiritual isolation, it was difficult for me to be openly involved among the world. This made me tortured by boredom and paranoia. This is called Kundalini climbing in the opposite channel. There is an Ida channel, and a Pingala. One is emotional, and one is karmic. I was too emotional. Used to be immersed in pictures of bizarre experiences and old memories. Due to this, the power to do karma was diminished. This is why I felt a great need for a sexual partner at that time. From the sexual force, Kundalini climbs into the Sushumna channel in the middle and reaches Sahasrara. This makes a man’s life balanced. Not with the sexual partner, but I definitely got support with the physiology philosophy. Advaita generated from this put a check on my useless thoughts. Due to the power saved by this, my Kundalini entered Sahasrara through Sushumna channel. Then, seeing my Kundalini bouncing without sexual power, potential sexual partners also started turning their eyes towards me. At the time when I was in need of sexual strength, there was no in the sight at that time, but when I made my sexual strength myself, then they also started getting excited about it. Whatever actually was correct to happen, that happened. If I had got sexual strength prematurely, I would not have learned to cultivate my own philosophical sexual force, nor would I have had a second glimpse of self-awareness.

After growing old, I became more inclined towards knowledge and hatha yoga

However, Karma Yoga was also going on. Once, immediately after enlightenment, my bhakti yoga was also greatly increased. In fact, when I was completely discouraged by being deceived by the physical companions, then I had a glimpse of self-knowledge, i.e. God visualization. It gave me a lot of support to be satisfied and happy. I started thinking of myself as a special favorite to God. I was grateful to him again and again, and thanked him with various eulogies or praising verses. This is godliness. This shows that all types of yoga should go on simultaneously. Their mutual proportions should be changed according to the time. By doing this, no one can stop the attainment of self-awakening.

Kundalini resides in Sahasrara Chakra while Kundalini Shakti resides in Muladhara Chakra

Friends, confusion is often seen in the world about the difference between Kundalini and Kundalini Shakti. Many people consider Kundalini as Kundalini Shakti, and many others consider Kundalini Shakti as Kundalini. Today we will discuss this empirically.

Muladhara Chakra is the original abode of Kundalini Shakti, while the original abode of Kundalini is Sahasrara

Shakti is produced in the base chakra. She goes to Sahasrar and confirms Kundalini. From this it seems that Kundalini is being born in Muladhara. From Sahasrara the energy descends through the agya chakra, and spreads to all the chakras of the body. This gives the impression that Kundalini is rotating on all the chakras. Actually that energy is rotating. Shakti is also called Prana or Pranashakti. If there was a Kundalini on the chakras, it would be awake there too. But Kundalini awakens in Sahasrara only.

Brain is the place of experience in the body, no other place

If there is itching in the skin of any part of the body, it is felt in the brain. Although it seems to us that there is a sensation of itch in the itchy area. The same happens with Kundalini. Even if we meditate on the Kundalini on any chakra, it will be felt in the brain. But it seems that there is a Kundalini on the chakra. If the brain is made unconscious by medicine etc., there will be no sensation or meditation on the chakras of the body. Similarly, when the sushumna channel is experienced in the form of a bright streak in the back, then that feeling is also happening in the brain itself.

Descending from the brain through the front channel, Prana also brings down the virtual picture of Kundalini

This is proved by the fact that when the Kundalini is meditated in the brain, and when the prana is brought down from the brain by attaching the tongue to the palate, the Kundalini also descends with it and penetrates all the chakras and reaches the base chakra. As energy revolves, Kundalini’s picture is constantly being made in the brain, but its experience is on different chakras. Similarly, ascending from the back, the prana seems to be carrying the Kundalini back up. Although Kundalini is only in the brain. This means that when Prana drives Kundalini with him, then Kundalini also drives Pran with her, because the two are interlinked. In Tantric Hatha Yoga, Prana is made as a handle for Kundalini, while in Raja Yoga, Kundalini is made as the handle for Prana. Both methods are used in mixed yoga, so it is most effective.

When the various thoughts of the brain come down with prana, they become Kundalini

This happens because the yogi has a habit of contemplating Kundalini. Therefore Kundalini thought is most loved. That is why we say to the dear person that he is a piece of my heart. The mother refers to her womb for her son. When the prana is centered on a chakra, then there is very little prana left in the brain for thoughts. In such a low state of prana, Kundalini picture can only be made, because with the practice of daily yoga, the brain has a habit of making it easily and with less life energy. Similarly, at the time of yoga practice, when the mind is thoughtless, only the Kundalini is exposed to the energy that is offered to the Sahasrara from the base chakra. This is because Kundalini does not need to be thought carefully. She keeps herself on the meditation screen by daily practice. Similarly, during yoga practice, even when the breath is full of life, only the Kundalini is confirmed. This is because only the Kundalini picture can shine the fastest, taking the most of those breaths. It is only through daily Kundalini practice.

The place of cognition is the Sahasrara Chakra, that is why it is said that the soul resides in Sahasrara

I felt Kundalini awakening in my whole brain. It seemed that every particle of the brain was vibrating or awake. Although Kundalini was being felt in the upper most part of the brain. It is also called the crown Chakra. When the feeling of awakening ended, Kundalini was felt in the agya chakra. The awakening begins with Sahasrara because the prana shakti that rises above Muladhara directly enters Sahasrara and brightens the Kundalini there. It is possible that the experience is only in the Sahasrara Chakra, and the feeling in other brain centers has come from Sahasrara itself. Although my guess is against scientific experiments, in which many centers of cognition have been reported in the brain. By the way, medical science has not yet solved the puzzle of chakras and nadis. Similarly, just like the agya chakra and lower chakras, the sensations felt at all points of the brain and body are referenced. Sahasrara is the original place of sensations. Just after awakening in Sahasrara, Kundalini comes on the agya chakra. This shows that the lower chakra is of lower energy level than the chakra above it. This means that different levels of prana in Sahasrara are expressed as different chakras. The energy level is at the top most level during awakening. The sensation of awakening ceases as the energy level falls below a certain threshold. Even at that time, Kundalini would have been in Sahasrara itself, but she seems to be in the agya or ajna chakra. This happens because life force has descended from Sahasrar to the ajna chakra. If Kundalini had not walked with life force or prana, she would have felt on any chakra immediately after awakening. After that, as the prana goes down, Kundalini is also felt going down with it. It is like when a person has severe pain in a limb, he feels it in Sahasrara, and the man says that his head is being torn. This has also led to a saying that “there was so much pain that the peak (choti) stood”. Actually the hair braid is tied near Sahasrara. Minor pain is felt localized only in the local area of the affected limb. If the teeth are uprooted without numbness, there is a very severe pain in Sahasrara. The man says that there can be no greater pain or experience than that. Even after the experience of Kundalini awakening, a man says that there can be no greater experience than this. In fact, Kundalini Jagran is the greatest realization in the world. If there is any, it is enlightenment or God. In it there is full feeling of advaita and bliss. Advaita and joy are felt even after the tooth is uprooted, but not in full. It also shows that the place of cognition is Sahasrara itself. Many yogis have talked about the similarity between the feeling of awakening and the pain of tooth extraction. I too once felt the highest level of pain to remove such a tooth. The numbing medicine did not show its effect. It made me feel like my brain was bursting, because the whole prana of my body had entered Sahasrara in pursuit of pain. After that I remembered the enlightenment that had happened 3 years ago, because that stage was as spiritual as that. That stage seemed to be a state of Prana rising. In this, the whole prana is centered in Sahasrara. I have described this in an old post. Probably the destruction of sin through sorrow or pain is caused by this yoga feeling. This also confirms that yoga reduces the burden of sins. Now the experience of Kundalini cannot be produced like the experience of pain. If this were the case, the man would have felt the Kundalini carefully by guided hitting of his external organs. Although Kundalini also accompanies prana in brain but most of prana is consumed by pain as described below. Kundalini can only be meditated in the brain. It is difficult for the common man to do so. Therefore Prana is used as the handle of Kundalini. Prana is offered up to Sahasrara by Tantric Hatha Yoga. From there, Kundalini herself appears and keeps on strengthening. This shows that Hatha Yoga is more scientific, practical and easier than Raja Yoga. By the way, mixed use of both of them I found more effective.According to the above, when Prana reaches Sahasrara with pain, Kundalini also starts to be experienced with it. But much Kundalini benefit is not obtained, because most of the prana is eaten by the feeling of pain. However, in many places the sensation of touch is used for Kundalini. For example, the experience of mutual touch of the tongue and palate causes the Kundalini and Prana to descend from the brain, and move down the front channel.According to the above, just as the pictures made in Sahasrara seem to be made on the chakras, in the same way pictures of the sun, river, mountains etc. made in the outer world are also being made in Sahasrara, but their feeling is far outside. This trick is learned by the brain during gradual development. If everything felt inside, organism would not have run out, and would not have developed.The faster the feeling, the more it clings to the soul. It is also called samadhi. Such a sharp feeling occurs only in Sahasrara. That is why man never forgets sexual lover. In fact, the feeling along with prana  rising from the Muladhar Chakra is directly seated in Sahasrara and strengthens the feeling and accompanied image of the lover there. This is why many people becomes mad in love and renunciate like a sage.Due to this universality of Sahasrar Chakra, it has been given a form with thousand petals. This means that it is linked to every point of the body. Other chakras have two, three or four petals, meaning that they are connected to only a few chakras around. I have described this in an old post.According to Shiva Purana, Kundalini is Shiva, and Shiva is Kundalini. This is because it has been asked there to meditate on Shiva. Accordingly, Shiva resides in Sahasrar. Shakti keeps climbing above the Muladhar Chakra to meet him. When Shakti’s impulse rises above a certain threshold, her orgasmic union with Shiva reaches the peak level. This completes the union of Shiva and Shakti, which manifests as Kundalini awakening.

Mixed Yoga is the most effective, to confirm this statement I give an example of what happened to me. I was in a state of prana rising at that time. Was doing yoga practice every day. One day, because of my suddenly meeting old friend, I remembered Kundalini fastly. I got lost in it. Suddenly my prana also got up from the base and climbed through back to the brain to support that Kundalini. This awakened her. Its detailed description is on the homepage of this website. Prana was able to climb up because I was practicing tantric hatha yoga every day, and I had a habit of making climbing up of prana. If it was not a habit, Kundalini would have been remembered in the mind fast but she would not have awakened, because she would not have the prana energy of muladhar chakra. The real life force that cause awakening resides in the Muladhar Chakra. This also confirms the aforementioned statement that Prana pursues Kundalini, and where Kundalini goes, Prana goes there too. You can call the remembrance of Kundalini as Raja Yoga, and to uplift the prana from the base chakra is called Hatha Yoga. This proves that all types of yoga work together, and all are different parts of the single Mahayoga.

Kundalini is the manifestation of Lord Krishna who killed Mythological Kaliyanag in Yamuna river

Friends, yoga is a scientific method. Common people cannot understand it easily. They will practice it when they understand it. That is why the Puranas have been composed to facilitate the common public. Yoga has been explained in the Puranas as various mythic events and stories. Although being as mythological forms these stories are still theoretically true. This is so because these myths are classical and specially designed, as opposed to non classical or ordinary myths. Contrary to the thinking of some so-called modernists, they do not fall under the category of superstition. Many things cannot be said directly to avoid violations of social, personal and practical limitations, hence they have to be said as scientific myths. Yoga can be difficult to understand instantly. One has to adopt a Yogic or nondual lifestyle for a long time. That is why in Puranas, things related to yoga are presented as amusing mythology. This keeps these stories interesting for a man for a long time. With this, a man automatically becomes a yogi indirectly, and with a little extra effort, he can also become a perfect yogi if he gets a favorable situation. If everyone became a fulltime yogi together, then how would worldly work go. That is why yoga is molded as such scientific and pleasant stories, on which faith remains. Due to this, the man remains tied in the Yogic lifestyle at all times even while performing all the obligations of worldliness. One such famous story comes in the Shrimad Bhagwat Mahapuran, which describes the war between Lord Krishna and Kaliyanag. According to that legend, a huge snake named Kaliya who had hundreds of hoods lived on the island of Ramanak, with the fear of Garuda, the vehicle of Lord Vishnu. He was cursed by some saint that Lord Krishna will kill him and liberate him. Therefore, he came to the river Yamuna flowing near Vrindavan. The water of the Yamuna became poisonous due to its poison, killing the people, birds and animals around. Lord Krishna was playing ball with his grazer friends. Then his ball went into the water of Yamuna. Shri Krishna immediately leaped into the Yamuna. The next moment he was wrestling with Kaliynaag. After a lot of trouble, Shri Krishna climbed on the middle and biggest head of it. There he increased his weight and mashed his hoods. He grabbed his head and tail together and hit him here and there. In the end, he forced Kalyanag to give up. Then Kaliyanag’s wives came there and started asking Lord Krishna for his life. Srikrishna left him on the condition that he along with his family would leave the Yamuna and return to the island of Ramanak and would never enter the Yamuna again.

Kaliyanag is a symbol of the sushumna nadi or spinal cord, and Lord Shri Krishna is the symbol of Kundalini

In fact the structure of man resembles a serpent. The man’s software is made up of his central nervous system, which looks like a hood raising snake in shape. The brain and spinal cord come in it. The rest of the man’s body has been overlaid on this central nervous system. Sushumna channel runs in this central nervous system. Here the water of Yamuna river symbolizes the cerebrospinal fluid flowing around the spinal cord. Living in the island of Ramanak is a symbol of worldly indulgence. The word Ramanaka is derived from the Sanskrit word Ramanika or ramaneeya, meaning amusing. The fear of Garuda symbolizes the fear of saints. Saints do not go to the indulging places. It is seen that saints keep people away from unnecessary conflicts of worldliness. The curse of a monk means to show the right path to God by a gentleman. Saying about Kaliyanag being killed by Shri Krishna is a symbol of liberating him from the bondage of attachment. Shri Krishna sending him back to the island of Ramanak means that he should go in seclusion away from the innocent people of the world and spread poison of attachment there. Kaliyanag’s wives symbolize the ten senses. There are 5 work senses and 5 knowlege senses in them. These senses are said to be the wives of Kaliyanag because they become very powerful in the connection with the man attached to the world and become one with him. The poison of Kaliyanag signifies a attached lifestyle. It is the most powerful poison in the world. Due to this, man keeps dying in the cycle of birth and death again and again. The poison emanating from hundreds of hoods of Kaliyanag means that this attachment keeps on growing due to the hundreds of desires and worries that arise in the brain. Lord Krishna is the symbol of Kundalini here. His climb to the central hood of Kaliyanag means meditating Kundalini in the Sahasrara Chakra. Playing ball by Sri Krishna means Kundalini Yogasadhana. The ball is a symbol of pranayama here. Boy Krishna’s friend grazers symbolize various types of pranayamas and yogasanas. Breathing in and out denotes the ball going back and forth or up and down. The entry of the ball into the river means the entry of pranavayu into chakras. Sri Krishna’s leap into the river means that Kundalini also entered the chakras with pranavayu. Yamuna is the holy river in which Sri Krishna jumps. This means that the Kundalini enters only in the chakras consecrated by breathing. Mulling of the Kaliyanag by Sri Krishna means that Kundalini has curbed the mind’s unnecessary desires and concerns, and has cleaned up the ideological waste buried in the subconscious mind. The holding of Kaliyanag’s head and tail together by Sri Krishna means that the Kundalini has spread across the entire Sushumna channel from Muladhara Chakra to Sahasrara Chakra. Taking power from the Muladhar, Kundalini is shining in Sahasrara. This happens when the palate-tongue joint or Sahasrara and Muladhara are meditated together. By doing this, Kaliyanag’s banging means that the unnecessary noise of the brain is being eliminated, due to which man is moving towards eternal joy. To attempt to kill Kaliyanaag means to let the central nervous system of the body function in a controlled manner. Kaliyanag’s non-entry into the Yamuna again means that after Kundalini awakening, man never behaves indulgently.

Kundalini with conical or dome-shaped mountain as a type of Shivalingam: Last Blog Post of the Year 2020

Image by Shalu, Subathu

May the new year be filled with brightness and hope so that darkness and sadness stay away from you. Happy New Year 2021!

Friends, mount Karol is a very attractive mountain in the Himalayas. It is shaped like a Shivling. While climbing above the plains, it appears to be located at the entrance of high mountains. We will discuss its psycho-scientific contributions related to my Kundalini in this post today.

My birth relationship with mount Karol

I was born in the eyes of this mountain, and grew up in front of it. This highest mountain in the vicinity stood like a witness before me all the time. It always kept witnessing to my deeds, and inspired me on the way. It never let me allow ego. As soon as I ever felt a little ego, he used to say, “I am the greatest and the highest, yet I never have ego; then why do you have ego in front of me even as small as a worm”. My ego used to be destroyed by this taunt. With that, the Kundalini of my mind used to start glowing. I used to travel and visit this mountain, because most of my friends, relatives and means of livelihood were on this mountain. Every morning when I was offering water to the sun, it was rising from behind this mountain. Due to this, that holy water of worship could also be used by the mountain itself. Unknowingly, that mountain had become my favorite deity and friend.

Over time, my Kundalini became strongly associated with mount Karol

While giving water to the sun, the Kundalini, which grew in my mind, connected itself with Karol mountain. The sun cannot be seen directly, nor does the sun god remain in front of the eyes all day. But that mountain was always in front of the eyes. For a long time, he could also be seen with a straight eye. While working, when I would lift my head a little, then that mountain would come to my sight suddenly, and along with it my kundalini attached to it. In this way, my Kundalini remained with me throughout my life, and continued to grow. As a result, I also got momentary enlightenment with the view of the same beautiful mountain, and Kundalini awakening was also found under the shadow of his feet.

The shape of the Karol mountain like a Shivling also helped in the development of my Tantric Kundalini

Shivpuran has been shown to have a lot of spiritual significance in the shape of Shivling. There, worship of Shivling is considered to be the best. Just think, when the Shivalinga of a small domestic size has so much importance, then why the mountain with the shape of Shivalinga will not matter. This will increase the importance of shivlingam manifold, because due to the vastness, infallibility, immortality, and egolessness of the mountain, respect for him is greater anyway. That is why the mountain is also considered a deity. This is why people go to the picturesque mountains for spiritual practice. By the way, when seen from different angles, that mountain was seen in different shapes, although the beautiful shape like a Shivling was seen more from my house and the surrounding area. This means that the actual shape is not as important as the figure in our awareness. Due to the subtle tantric importance of Shivalinga, the shikhara or peak of the temple has some cone or dome shape. This shape is actually associated with the base or muladhar chakra, and the same is responsible is for its strength. The form of Mount Kailash is similar, and is probably the most consistent with Tantra. That is why here is said to be the abode of Lord Shiva.

A mountain is like a human absorbed in a meditative practice

For this reason, the form of the mountain has been associated with the form of Lord Shiva. His flora is Shiva’s hair. The river-stream and waterfalls originating from it is the Ganges River originating from Shiva’s coir. The moon rising on him is a beautiful crescent of Shiva’s forehead. The people and wildlife living inside him are in the form of a snake wrapped on Shiva. His non-vegetative and rocky terrain is in the form of naked part of Shiva’s body.

The mountain has its own form as the form of yogi during the Kundalini awakening

This state is a mixed form of existence, nonexistence, and perfection. Even in the state of intoxication, both existence and nonexistence are both together, but existence does not have full potential. The state of nonexistence in the mountain soul is in the form of consciousness devoid of duality and judgment, the state of existence is as the bliss of existence, and the state of perfection is as the perfect bliss of perfect existence. This perfection is in the form of supreme experience. It can also be known as zero or shoonya of Buddhist (neither existence, nor nonexistence). Like the mountain, all other inanimate substances are as super conscious as the Kundalini awakening experience, not lifeless. That is why during the Kundalini awakening everything seems to be the same to one along with perfect bliss and super conscious. Lord Krishna understood this omnipresent form of Mount Govardhana, so he could escape from the wrath of the god Indra and could also save the villagers of Vraj. The villagers considered Govardhan Parvat as their local deity, which was limited and isolated. This narrative also seems like a metaphor to me. Indra is a symbol of city dwellers and people living in plain geographical area with arrogance of development and resources. Govardhan Parvat is a symbol of the natural and lush green valleys of the village. Vrajwasi (villagers of Krishna home village Vraja) is the symbol of an illiterate, rural, hilly, backward, superstitious and egoistic man of narrow thinking. It is worth noting here that the ego is in both the townspeople as well as the villagers. However, in townspeople there is an arrogance of highness and artificiality, and in rural people of lowliness and nature. These two types of ego collide. A man devoid of both these types of egos is like a knowledgeable Krishna who, mixed with both these types of people, remains untouched by their ill effects.

Kundalini yoga meditation is proved supreme through the description of the metaphor of the legend of Shiva-Ketaki flower in the Shiv Purana in the best way

Friends, let’s meditate Kundalini a little bit. The Shiva-Ketaki story I had told in the previous post is a classic example of metaphors written in the Puranas. The Puranas are full of such metaphors. The subject presented with the help of metaphors is well understood, and well remembered. Most spiritual knowledge is outside the limits of the mind, and is the object of direct experience. Therefore, it is brought into the realm of mind by metaphors.

Brahma ran upwards and Lord Vishnu ran downwards to search for the ends of the aforesaid light pillar

In the aforesaid story we showed Vishnu moving upwards and Brahma going downwards. But the reality was the opposite. Well it doesn’t matter much. We can adapt metaphors to either side. The experience of truth remains the same. Metaphors cannot change the truth. Metaphors have no mathematics of their own. Metaphors are only made to explain the truth. In this contrasting position of metaphor we can mold the experience of truth in the following way. People of Brahma type because they get indiscriminate construction work done, so they get different higher realms as a result of their deeds. They do not attain the ultimate world like Sahasrara chakra, because they are enamored of the world. Therefore, they are unable to do Kundalini Yogasadhana. If they do, it is not quick fruitful. The rest is all right in the metaphor aforesaid. Similarly, Vishnu types symbolize humility, deep exploration, and contemplation of knowledge. They engage in the service of the oppressed people living in the lower realms. In them also comes the ego of nourishing and protecting the world. Yet they do not boast about their false bravado, nor do they beat their influence too much. Therefore he is said to be going into the lower worlds or lower chakras. For this reason, his Kundalini Yoga practice also does not succeed easily. The rest is all right in the metaphor.The real Tantric Kundalini Yogis are just like Lord Shiva. They have no concern about worldliness. They are blissful and joyful with their Kundalini. They awaken their Kundalini by not wasting their energy enhanced by tantric practice in the world. They do not run into wanting to get more. They get satisfied in what they get. Lord Shiva also has nothing except a tiger skin, a tiger carpet, a trident, a snake, a bull and Parvati Mata. He remains immersed in deep and joyful meditation while remaining happy in those things what he has naturally.

The flower of Ketaki is a symbol of people who do not recognize God even when they are with him

It is mentioned in the story that the white flower of Ketaki fell from the forehead of Lord Shiva, but he also did not know the beginning and end of that piller flame. People with a clean image like Ketaki are also like priests, who do not know God even after constantly staying in temples. The general public believes in them, so people of Brahma type take this advantage illegally. They make them sing their praises on the basis of money, and show that they know everything, that is, God. The rest is the same in the metaphor.

Kundalini is the main theme of Hindu Puranas: the story of Shiva and Ketki flower

Friends, in the previous post I had told about a story of Shivpuran (a Hindu spiritual and metaphorical mythology), which is the basis of the mystery of Tantra Shastra. It is called the story of Ketki flower. In this post I will explain that story in depth.

What is story of Ketki flower

According to Shivpuran, once there was a quarrel between Lord Brahma and Lord Vishnu. Lord Brahma said that he has created the whole world, so he is the greatest. On the other hand, Lord Vishnu started saying that he is the one who maintains and protects the whole world, so he is the greatest. When their quarrel caused uproar, an astrological column appeared between them. There was a voice from sky that the one who will first find its ends, is the biggest. Lord Vishnu walked upwards, and Lord Brahma went downwards. But both could not find the end of it and returned empty handed. Vishnu narrated the true story of his failure to Brahma, but Brahma started lying to Lord Vishnu. Brahma said that he came back after touching its end. Brahma presented the white flower of Ketaki as a witness. Then Lord Shiva appeared there, angry with this lie. He said that he is the eldest and no one other than him has known its beginning and end. Angered by Ketki’s lies, Shiva cursed him that he would never be included in their worship. Together, Brahma was also cursed that he would not have a temple anywhere, nor would he be worshiped.

Tantric Mystery of Shiva-Ketaki Story

Brahma and Ketki flowers symbolize tantric subject

In fact the above narrative is metaphoric, and is pointing towards the excellency of Kundalini yoga over all. Brahma is the symbol of those who are damaging nature by indiscriminate construction work. Businessmen, politicians and fake religious leaders who use egoism are that type people. People who perform religious rituals like Rajoguni Yajna etc. are also included in this. Arrogance arises in them, and they start thinking of themselves as the greatest. They have no shortage of funds, so they buy people and journalists with respectable and clean image in the society. The white flower of Ketaki is a symbol of such people. They make such people sing their full glory, and ignore the real God and become God themselves. That is why insidious people with such clean and white image could not please Lord Shiva. To make them happy, one has to be naive like a child. That is why Shiva is also called Bholenath or Bhole Baba. Tantriks are also naive. The above people with Brahma-like image also do not get true respect from people. Out of fear of his influence, people give him false respect. Just as Lord Brahma searches for the lower end of the pillar, similarly that type people have more inclination towards the bottom, that is, Tamoguna. Tamogun may express as uncontrolled consumption of alcohol, meat, etc. They are Rajoguni just like Brahma. Rajoguna is more inclined towards Tamogun. They reach to the very lower realms or chakras, but they do not reach the lowest world, that is, the Muladhar Chakra. This simply means that they do not wake up Kundalini on the Muladhara Chakra. If the Kundalini is awakened even on the mooladhara chakra, it goes straight up to Sahasrara, penetrating all the chakras or realms, and awakens there too. But only tantric people can do this, not ordinary people.

Lord Narayana is the symbol of public servants and donators

Some people of the society are directly connected to the service of the public. Among them, servants and donators are the main ones. People who perform sattvic rituals etc. are also included in these. People doing many types of mental meditation practices are also like this. Although they are naive, they still cannot find the end of the astrological pillar. They move upwards on the pillar, because they are Sattvaguni. There are no defects of mind inside them. Ego is also less in them. They go to very high abodes or chakras, but do not reach the highest abode or sahasrara. This means that they too cannot awaken Kundalini. Then Shiva said that he only knows this. Together he said that he is the biggest. It simply means that only the tantric devotees of Shiva are able to awaken their Kundalini.

Jyotirmaya or luminous Pillar is symbol of Sushumna channel and different abodes of different chakras

In fact, the whole world is inhabited inside our own human body, according to “Yatpinde Tatbrahmande”. The same has been proved scientifically in the book in Hindi “shareervigyan darshan – ek adhunik Kundalini Tantra (ek yogi ki premkatha)”. The various upper and lower abodes which are said in the story are the chakras located in the backbone of our body. The light pillar is the spinal cord. It is also in the form of a shining sensation. It passes from Muladhara Chakra i.e. the lowest abode to Sahasrar Chakra i.e. the highest lok or abode. Many types of abodes i.e. Chakra come in between. Its short form is Linga or lingam or Vajra. That is the most important part of that pillar, because the light emanating column is produced there.

Kundalini awakening needs Linga to be considered superior to idol as per Lord Shiva

It is to certify that we all under this website don’t endorse or oppose any religion. We only promote scientific and humane study of religion. This website is tantric in nature and should not be misunderstood or misinterpreted. Practicing its methods without proper knowledge and qualification may prove harmful for which the website doesn’t hold any responsibility.

This explains the so-called supreme tantric nature of Lord Shiva. He considers his linga as his formless form and his idol as form full form. The linga is a short form of a huge pillar that connects the dark underworlds to the superior cosmic worlds. Brahma and Vishnu could not find its beginning and ending. Similarly, linga also connects Muladhara with Sahasrara. The whole mystery of sexual tantra is hidden in this story of Shiv Purana. If a direct focus is placed on the idol of Shiva or the image of Shiva in the mind, it will not be very effective. But if the image of Shiva on the Vajra is meditated, then it will reach directly into the brain or Sahasrara, and in comparison there it will remain very effective and permanent. The image of Shiva is the symbol of Kundalini here. Anything else like pictures or sensations can be there in the form of Kundalini. By the way, Lord Shiva has asked to worship both his linga and idol together, but has considered linga as the more superior form. From this, it becomes clear that Kundalini can merely develop from various eternal religious traditions, but Tantra has to be supported for its awakening. This is because if the human form and shape of Shiva is not known, then how will one be able to meditate on it over the lingam. The human form of Shiva is known only by its idol. That is why Shivalingam is also placed with idols in most of the temples. Similarly, a real Tantric is not an opponent of Sanatan religious traditions, but a collaborator.

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Kundalini motivated Tantric Bhairav Nath to insult Mata Vaishno Devi

Friends, there is a legend at the origin of Vaishno Devi, the holy pilgrimage center for Hindus, that Tantric Bhairav Nath had run after the girl Vaishno.  He wanted to achieve his liberation through her (most probably through tantric sexual yoga).  He wanted to do this by awakening his Kundalini. Kanya (Maiden) Vaishno could not understand his good intentions and became Kali (black mother) in anger and started killing her. Then Bhairava came to know of her divinity and he apologized to her.  Vaishno also came to know about his good intentions.  She probably regrets that she inadvertently attempted to kill a supernatural tantric.  That is why she gave him the boon of liberation and also said that without the visit to temple of Bhairav, there will be no fruit of visit to my temple.  This theme also appears to be symbolic or metaphoric.  Mata Vaishno did not actually kill Bhairava.  To truly attain salvation one has to become void.  You have to lose everything.  Bhairav also had to become a zero for liberation.  This zero is also called asamprajnata samadhi, which leads to enlightenment.  This is said to be the death of Bhairava. Due to Bhairava’s attachment to the beautiful form of Vaishno mata in his mind, he developed spiritually and reached the highest level of his liberation, surpassing the level of asamprajnata samadhi and enlightenment. therefore it is said in the story that Vaishno beheaded Bhairava.

In other way, it may be that he had received tantric inspiration from the short company of the goddess mother.  With that he got the Kundalini awakening with the help of his real tantric consort (tantric girlfriend), which led to his radical transformation.  This is said to be he killed by goddess mother.

Thirdly, the killing of Bhairav Baba by Goddess Mother can also be a metaphor of this theory that using sexual tantra for material prosperity gives material progress but does not give liberation, that one has to die.

Nevertheless, despite good intentions, Baba Bhairav had acted against the rules of Tantra.  Tantra never allows an attacking attitude.  One has to behave like a decent and detached monk or a naive child.  Voluntarily made tantric companions have to be revered, and even worshiped, like a deity.  Both have to treat each other as equals.  Tantric guru’s mediation is also necessary.

The premarital affair appears to be a distorted form of the above story of Vaishno-Bhairava

We said distorted form because in most of the cases, the love affair between the boy and the girl is not for Kundalini awakening.  That is, that love affair is not of a tantric type.  In tantra, it is forbidden to have physical relations with one’s daughter or wife.  Therefore, in order to maintain a premarital or extramarital affair, it is necessary to avoid physical relations.  It also benefits a man by promoting deep tantric practice by him with his real tantric lover or spouse as he being fully satisfied with them. By the way, the main function of Tantric love is to create physical attraction, so that the immovable picture of the lover can remain as Kundalini in one’s mind continuously. This attraction can also arise from simply seeing each other joyfully, speech, working or behaving together in life, gestures, laughter, jokes and outings etc.  In fact, physical attraction arising from this go together is stronger and more durable than physical attraction arising out of direct physical relationship. Also, keeping physical relationship with more than one partner isn’t good for community health and community relationships. So as far as possible, it should be restricted to single partner only.

Vaishno Kanya was doing penance for her husband Parmeshwar (pati parmeshwar)or God

The combination of power of three goddesses viz. Saraswati, Lakshmi and Parvati resulted in the birth of Vaishno.  She wanted to have God as her husband.  In fact, all humans have come from God, and want to have the same.  Its metaphoric meaning is that a woman with a tantra is looking for a perfect husband (God-like).  If she cannot find such a husband, then she also makes her ordinary husband a god.

Premarital affair can also be life-threatening, while soulmate is the safest

This is probably what happened to famous Bollywood  film actor Sushant Singh Rajput recently.  Probably, he had become very attached and passionate about his love affair.  In such a situation, if the girlfriend does not give the right guidance, then it can prove fatal for the lover.  Soulmates (super fast friends) save from this situation.  Soulmate is a lover’s girlfriend or vice versa who has a lot of attraction towards him, though he never gets to meet her.  That means there is no attachment to that attraction.  A person sees his form or his reflection in his soulmate.  Soulmates take each other towards the Enlightenment.

Kundalini awakening with Panchamakaras or 5 Ms (wine, flesh, sex, fish and mudra)

The use of Panchamakars for Kundalini has been a controversial subject.  We neither recommend it, nor refute it.  We are only considering its spiritual psychological aspect. These are named 5 Ms because their name starts from Hindi letter “M” viz. Madira, Maans, Maithun, Matsya and Mudra.

Panchamakaras give the opportunity to develop the advaita bhava

By the way, with the Panchamakaras there is an increase in duality.  Take the wine.  This divides man into darkness and light.  In the same way, with flesh one gets divided into violence / anger and non-violence / peace.  With intercourse, one starts swinging between thrill and depression.  Mudra is called sitting for a long time with a special posture, sign etc.  This divides a man into a state of laziness or inefficiency and hard work.  It is an undisputed truth that advaita can flourish only in duality.  The tranquility of the ocean is dependent on its waves.  If the waves in the ocean did not hit the sky, then who would have said that today the sea is calm or tranquil.  Therefore, Advaita or non-duality is dependent on duality.  If the there will not be duality at base, then how will we be able to associate it with the letter “non” that negates it.  How can we deny what is not there?  If there was no duality, how could we deny it?  Therefore, two types of effects are produced by Panchamakaras.  A person who accepts the duality born to them and gets into it, forgets his Kundalini.  Those who initially accept the duality arising from the Panchamakaras and cleverly convert it into Advaita, they strengthen their Kundalini by becoming a Kundalini Yogi.  It is undisputed fact felt by everyone that Kundalini and Advaita live together always.  When one of the two things is increased, the other thing itself increases.

Actually, non-duality can only exist with duality, not alone. Therefore the real meaning of term “non-duality” is “nondual duality”.

Worship of Panchmakaras

Panchamakaras are duly worshiped before intake.  It is common in Buddhist tantra and Hindu leftist or vaammaargi spiritual system even today.  Kundalini is meditated inside Panchamakaras, and these are highly respected.  At the time of their consumption, as much as possible, meditation of Kundalini and Advaita is done.  As long as the influence of the Panchamakaras is on the body, one should try to keep the meditation of Kundalini and Advaita. What happens with this is that when the effects of those Panchamakaras are produced in daily life, or say that when one gets their results or fruits, then the Kundalini itself comes to the meditator in an enhanced form.  This is similar to the way that the interest increases when the money is deposited.

Panchamakaras can be used for maximum Kundalini benefits with minimum quantity

In common parlance, the Panchmakaras are the sin form.  Therefore, one definitely gets painful results out of these, because the fruits of karma are bound to be delivered.  To save the body and mind from that bad fruit, they can be consumed to a minimum.  Maximum spiritual benefit can be attained by associating them with maximum Kundalini or advaita bhava.  Those who already use Panchamakaras incorrectly can improve their method.  For those who want to start it, we advise them to do so only under the guidance of a qualified master.

A book that magically transforms the dualism generated from the Panchamakars into non dualism

That book is “Physiology Philosophy – A Modern Kundalini Tantra (A Yogi’s Love Story)” in Hindi.  This book has been rated 5 star, best, excellent and readable by everyone in a quality review of Amazon.  According to medical science, the entire universe is depicted in our own body.  By reading this, the whole dualism is transformed into non-duality, and one’s Kundalini becomes satisfied with pleasure. Of course,  Yoga provides additional benefits.  The panchmakri tantra is also called “everything” or “nothing” spiritual system.  If you get Kundalini awakening from this, then everything is got, if not found nothing is found and even hell may have to go.

Kundalini is the magician’s parrot in which his life resides

Friends, there is a saying in Russia that the magician lives in his parrot.  Even if this thing is not completely true, it has metaphorical significance.  Kundalini is the parrot, which gives strength to the magician.

Anything can be made Kundalini

The magician makes a parrot a Kundalini.  Parrot is colorful and beautiful, so easily becomes Dhyanalamban/meditation support or Dhyan-Kundalini.  A parrot can also be a mataphor.  Parrots can also mean something beautiful.  Like a lover, guru or any other beautiful thing.  One loves the beautiful thing easily and it settles in the mind.  The magician may also be a yogi’s mataphor.  Just as the powers of a yogi are due to his Kundalini, the powers of a magician are dependent on his parrot.

The magician / yogi spreads illusions only with the help of his parrot / kundalini

Just as a yogi acquires Advaita from his Kundalini, the magician obtains Advaita from his parrot.  When the magician spreads the illusion, then by the power of Advaita, he himself does not fall into the trap of that illusion.  The same yogi also does.  Common people are confused with the Yogi’s worldly pastimes, but he himself remains untouched by illusions.

The death of a parrot / kundalini makes the magician / yogi inactive

This makes emotional shock, as I have described in previous posts.  In fact, the entire life cycle of the magician / yogi is associated with the parrot / kundalini.  With the destruction of the parrot / kundalini, all the events, memories and attitudes attached to it are destroyed.  This makes him completely calm in the thick darkness.  This is called emotional shock.  This is also called asamprajnata samadhi of Patanjali.  Kundalini awakening can happen under this situation.  If it is held for a long time, enlightenment can also be attained.  On average, enlightenment can occur within about six months.  If you get the support of a qualified guru to handle this situation, you get emotional security.

God is the greatest magician, who keeps the magic of this world running with parrot / kundalini

In various religions, including Hindus, God is believed to be a magician or auspicious, who spreads his magic or enchantment in the open sky.  That makes this world.  He is fully nondual.  This proves itself that he also has his kundalini (parrot) with him because both live together.  The same parrot is called Mayashakti.