Category: Enlightenment

Kundalini Awakening is the ultimate goal of the living being

It seems to me that awakening is the ultimate goal of any living being. Liberation is not in the hands of the living being, nor was it in his control to get bound. By putting the living being in bondage, God gave him the opportunity to experience awakening. The logic of God becoming a soul and getting bound to the world only makes sense if it is believed that he did not have the experience of awakening that is love-filled. He came to the mortal world to attain that. If that was already available to him, then why would he abandon his complete form and become a living soul and wander in the forms of creatures full of sorrows. Of course, not he himself but his photocopy comes in the form of a living being, but the logic still seems the same. Why would a photocopy come without any purpose or benefit? And when the soul attains awakening, what is the purpose of remaining in bondage? It frees itself from the world. Logic says this, what the scriptures say is a different matter. Even God himself does not have this experience of awakening at peak of love, because he never took a body. The storm of rising energy is possible only in the body, and this is also the original source of love. Awakening is achieved only through love. Perhaps God is satisfied by experiencing the awakening of the living being. What is not possible for him? He is infinite.

The living being has suffered in the world for countless years. This is the reward of his penance, a gift that is only for the devotee living beings, not even for God himself. That is why he considers the devotee to be greater than himself and continues to search for him. This idea is completely in line with the Bhakti philosophy and also agrees with the teachings of the scriptures and saints.

My experience tells me that the worldliness of life is not an obstacle, but an opportunity. If this is lived with awareness, then natural progress towards awakening is possible. This can be made even easier by integrating physiology of philosophy aka sharirvigyan darshan or mythological body. In my own journey, I have not yet experienced nirvikalp samadhi, but I have understood the touch of awakening. This experience arises from the balance of love and energy.

I also feel that the process of raising and lowering of energy is just a natural game. There is no need to forcibly control it, but it needs to be accepted naturally. It is akin to accepting the world as it is. Awakening is not an external achievement, but the culmination of internal experience and love.

If instead of awakening i.e. enlightenment, liberation or samadhi was the main goal, then various spiritual sects like different types of yoga, tantra etc. would not have been created to achieve it. Everyone would just sit quietly and observe their thoughts as a witness. Everyone would always live a life away from worldly affairs by remaining calm. No one can see liberation, but awakening feels like a direct experience. By striving for awakening, there is at least a hope of getting awakening, and one can also get liberation. But if we leave awakening and try only for liberation, then it is possible that neither awakening nor liberation is attained. And what is the proof of liberation? If someone is calm today, then he is free, but if he is attacked tomorrow and he takes defensive action, then peace is gone and liberation is also gone. It is like neither Maya nor Ram is attained. Most people live their lives like liberated people. Looking at them, it is not known whether there is life in them or not. They do not even try for awakening because they live in the illusion that they are liberated. They will immediately justify it by giving examples from the scriptures. I think this is a big scriptural deception. Either this is an incomplete understanding of the scriptures. Or the scriptures were written by people of later times. There were others who had the real experience.

I consider awakening, Kundalini awakening, samadhi and enlightenment to be the same thing. At many places, different meanings are derived from them or subtle differences are found between them. I do not get into these impractical hassles nor do I care about them. Instead of wasting time in these, if time is spent for experience, then something can be gained.

I have also experienced that by focusing too much on energy in meditation, the image of meditation becomes blurred. Therefore, it is best to preserve the original image of meditation. Actually by focusing on the meditation picture the energy itself becomes balanced and upward moving meaning it automatically gives necessary strength to all the chakras, whereas by focusing only on the energy it can go anywhere, it is not necessary that it strengthens the meditation picture only. My journey is still on, and I am moving towards understanding this truth more deeply.

If this experience is adopted, it will not only give spiritual progress, but can also make the worldly life balanced and prosperous. Awakening is not a distant ideal, but a truth available in every moment. It is possible only with love and dedication.

The Path of Awakening: Balancing Enlightenment and Worldly Life

For those who have glimpsed enlightenment, the journey does not always lead to immediate liberation. Instead, it often raises an even deeper question: how does one integrate this profound realization into daily life? My own experiences have taken me through different dimensions of awakening, from adolescence to my later years, shaping a unique perspective on spirituality, renunciation, and engagement with the world.

A Glimpse Beyond the Mind

The first significant brush with enlightenment came in my adolescent years through a dream-state experience. It was a powerful realization—one that connected me to the limitless cosmos. Yet, it left me with a lingering craving for fulfillment, suggesting that the experience, though transformative, was not complete liberation. Years later, a more conscious awakening occurred through a combination of Kundalini Yoga and Tantric sexual yoga, leading to an even more intense moment of self-dissolution. This time, the craving was minimal, but I found myself bringing the energy back down intentionally, fearing the irreversible shift towards renunciation.

This conscious grounding of energy led me to explore the delicate balance between spiritual transcendence and worldly engagement. Unlike some who fully embrace monastic life after such experiences, I felt compelled to remain in the world while sustaining my awakening.

Does Enlightenment Guarantee Liberation After Death?

A common question that arises after a glimpse of enlightenment is whether it guarantees liberation post-death. Various traditions offer different answers. Some suggest that even a single deep realization creates an irreversible imprint, ensuring that the soul moves toward liberation, even if rebirth occurs. Others argue that full stabilization of enlightenment—either in this life or at the moment of death—is necessary to break free from samsara entirely. My perspective aligns with the idea that even a temporary experience of the ultimate truth provides a direction after death, ensuring a well-guided transition, if not immediate liberation.

Renunciation or Integration?

Experiencing profound states like Savikalpa Samadhi naturally leads to the question of renunciation. Does one leave the world to deepen into Nirvikalpa Samadhi, or is there a way to maintain realization while living a worldly life? Initially, I leaned toward integration, choosing to stabilize awareness while engaging in responsibilities. Over time, I noticed that my energy remained centered in the Ajna Chakra, creating a state of Pratyahara—a withdrawal from external distractions while still being functional in the world.

However, this also led to reduced engagement with lower chakras, affecting worldly interests. To counterbalance this, I consciously applied Panchamakara practices in minimal amounts, using them as a tool for grounding rather than indulgence. This strategic approach allowed me to retain awareness without losing myself in worldly entanglements.

A Structured Approach with Kriya Yoga

While my earlier awakening experiences were rapid and unstructured, I later explored Kriya Yoga, appreciating its systematic approach. Unlike my initial methods, which focused on direct energy ascension, Kriya Yoga emphasized gradual refinement through Dharana, Dhyana, and Samadhi. I found that my earlier practice had already developed these states, but in a spontaneous way rather than in a staged progression. Now, Kriya Yoga serves as a structured refinement tool rather than a new revelation.

However, I also discovered a practical challenge—deep breathing exercises after a full stomach were showing possibility of increasing my GERD-related issues, including sleep apnea. Adjusting my practice to 4-5 hours after meals removed this possibility, reinforcing the importance of aligning spiritual techniques with bodily conditions.

Key Takeaways

A glimpse of enlightenment shapes the post-death journey, but full liberation may require further stabilization.

Balancing nonduality with worldly life is possible but requires conscious grounding techniques. The philosophy of Sharir Vigyan darshan (mythological bidy) is amazingly helpful in this, which I created for myself but is now available to everyone everywhere.

Kriya Yoga provides a systematic approach but does not necessarily reveal anything new for those who have already experienced direct awakening.

Pratyahara naturally occurs as awareness stabilizes in higher chakras, but intentional grounding helps maintain functionality in the world.

Physical factors like GERD can affect spiritual practices, requiring mindful adjustments.

The Road Ahead

Rather than seeking another grand experience, my focus now is on sustaining the clarity of awakening without getting lost in either spiritual absorption or worldly distractions. I remain open to refining grounding techniques while ensuring that my sadhana continues to evolve. In the end, enlightenment is not about a single peak moment—it is about maintaining unwavering awareness, whether in meditation or in daily life.

For those walking a similar path, the key lies in understanding one’s unique energetic tendencies and shaping a practice that balances both inner realization and outer existence. True liberation is not about escape—it is about realizing that whether in the world or beyond, the awakened state remains unchanged.

Is a Glimpse of Enlightenment the Highest Experience?

Is there anything higher than a glimpse of enlightenment for a living being? If someone has tasted it, has he reached the ultimate peak? The answer is—no. A glimpse is like touching the summit for a moment, but true fulfillment comes only when one can stay there. After such a glimpse, one must return to their natural state, which is liberation or Samadhi.

Does Liberation Bring Greater Bliss Than Enlightenment’s Glimpse?

In a moment of enlightenment, prana fuels the experience, making it intense and extraordinary. But this surge is bound by the body’s limitations. In Samadhi, this energy is balanced, effortless, and eternal. The bliss may not feel as explosive, but it never fades. A lightning bolt may be brighter than the sun for a moment, but the sun never stops shining.

Will Someone Regret Missing the Glimpse If They Attain Liberation Directly?

If someone reaches Samadhi without ever having a glimpse of enlightenment, will they feel like they missed something? Perhaps, yes. That’s why it is said—before liberation, experience the peak of love, surrender, and devotion. Bhakti, romance, and deep connection give birth to that glimpse. It may last only a moment, but it ensures that Samadhi is not just a silent void—it becomes a state filled with love, bliss, and completeness.

Why a Glimpse Is Worth Experiencing

I truly believe that at least once in a lifetime, a glimpse of enlightenment is worth having. It may be brief, but it changes everything. Without it, Samadhi may feel like an absence rather than a presence. Love, devotion, and a deep sense of connection prepare the ground for it. After all, what is the point of reaching the peak if you have never felt the thrill of climbing?

The Illusion of Completion

For a long time, I lived under the subtle illusion that after experiencing a fleeting glimpse of enlightenment, I had attained everything. That single moment felt so complete, so overwhelming, that I mistook it for the final destination. But life, with its trials and lessons—especially through the lens of sharirvigyan darshan—revealed a deeper truth. That glimpse was not the end, but merely the beginning. The journey is far from over, and the path ahead is longer than I once believed.

Kundalini Awakening Bliss vs. Samadhi Bliss: Seeking Stability Beyond Intensity

Many seekers, after a glimpse of awakening, wonder: If awakening bliss is so intense, how can Samadhi, which feels less energetic, be superior? Shouldn’t the highest bliss be the ultimate state? Though I haven’t reached Samadhi yet, I believe the answer lies not in intensity, but in stability, depth, and permanence.

My Experience: The Awakening Surge and Its Limitations

During my awakening, I experienced an overwhelming surge of bliss, as if consciousness exploded into infinite expansion. My breath naturally suspended, and I felt a complete dissolution of self. But it was too intense to sustain. The body’s resources felt drained, and soon, the state faded. It lasted for about 10 seconds, yet its impact was profound. No matter how profound the moment was, it wasn’t lasting liberation. This made me wonder: What if Samadhi is not about such energy surges at all?

The Awakening Surge: Powerful but Fleeting

In a moment of awakening, energy rushes to the brain, causing extreme bliss, vast expansion, and a deep sense of connection. But this surge is prana-dependent, demanding high body resources. It is a peak experience, not a lasting state. Like a lightning bolt, it illuminates everything for a moment but then fades, leaving one seeking it again.

Samadhi: The Deep, Silent Ocean of Bliss

Unlike awakening, Samadhi is not an energy surge but a state of stillness. From what I understand, it feels subtle yet profoundly satisfying. No energy is spent, no force is needed, no excitement is required. The mind dissolves, revealing a bliss that is infinite and self-sustained. It may seem less intense than an awakening jolt, but it never fades.

Why Stability is More Powerful than Intensity

Imagine two kinds of light:

Awakening Bliss = A Flash of Lightning – Blindingly bright but gone in an instant.

Samadhi Bliss = The Sun – Constant, effortless, and unshakable.

A high-energy surge can break illusions, but only a stable Samadhi dissolves them permanently. Awakening shows the truth; Samadhi makes it your reality.

The Journey from Awakening to Samadhi

Many struggle to sustain Kevali Kumbhak (spontaneous breath suspension), thinking more intense effort will bring Samadhi. But effort creates resistance. Instead, one must surrender into stillness, letting the mind and prana naturally settle. When breath stops by itself, without force, true Kevali Kumbhak may lead effortlessly to Samadhi.

What if One Tries to Reach Samadhi Without Awakening First?

Some may attempt to enter Samadhi without experiencing an awakening surge first. While deep meditation can bring profound silence, true Samadhi requires the dissolution of identity. Without awakening, the mind may still cling to subtle ego structures, preventing complete absorption. Awakening loosens these bonds, making true Samadhi possible. Without it, one might enter deep trance states, but not the irreversible shift of true liberation.

The Real Superiority of Samadhi

Awakening is an experience. Samadhi is a state of being. Awakening comes and goes. Samadhi is unbreakable. Awakening opens the door. Samadhi is walking through it forever.

Though I haven’t reached Samadhi yet, I believe true liberation is not in chasing bliss but in resting in that which never fades. Maybe Samadhi is not about more energy, but about less resistance.

Can One Reach Samadhi Without Awakening If They Have Low Prana?

If someone lacks the pranic intensity to trigger an awakening surge, does that mean they can never reach Samadhi? Not necessarily. While an energetic awakening can act as a catalyst, Samadhi is ultimately about stillness, not energy surges. A seeker with low prana can still reach Samadhi by deepening silence and dissolving egoic identification. Even without an awakening flash, consistent meditation, surrender, and absorption into stillness can open the door to liberation.

Kundalini Yoga vs. Kriya Yoga: Key Differences, Benefits & Which One is Right for You?

Friends, Kriya Yoga is often in the news. But is it different from Patanjali Yoga? Not at all. Kriya Yoga is hidden in Patanjali Yoga Sutras. In the beginning, one has to follow Yama, Niyama, only then the mind will become calm and stable. Then the Asana will be done automatically. Because only a person with a restless mind runs. A person with a calm mind sits quietly and relaxes. When a person sits, he will definitely breathe. He will take a good breath too. He will not take it with fear like a restless person. When the energy of life will be saved from being wasted in useless running, it will be used only for breathing. Taking a good, long and deep breath will also give him pleasure. With deep breath, the energy of the Mooladhara will rise. Suppressed thoughts will emerge from it and will connect with the soul. We cannot even call it suppressed thoughts. We can call it a blooming flower. It means everything is the same old but now it is not compressed and dark like a closed flower but is free and bright like an open flower. That is why the chakras have been given the shape of lotus flowers. Happiness comes only when the flower blooms. The common man will stop here. But a particularly curious person will adopt yoga and will pull and push his breath a lot. This will make his power cross the Mooladhar, Swadhisthana and Manipur Chakras. The power will rise above from there on its own. Many yogis say that it will not come down again, but I feel that breath pulling and pushing will have to be done in between. Because no one has a permanent state, not even power. This pull-push is done by withholding deep inhalation and exhalation. Of course, the daily practice may be of ordinary deep pranayam, and not of holding the breath, but one or two days in a week one has to give jolts. Who knows when the enemy in the form of ignorance will attack. The enemy should not be considered weak. What happens is that if we keep pushing the energy upwards by pulling and pushing the breath, then we will not be able to meditate enough in the Ajna Chakra. Because during deep Pranayam, we will be busy in pushing the energy upwards by focusing on the sensation on the spine and the chakras. Therefore, that energy will be spent in material worldly affairs. That is why it is said that when the energy reaches the Ajna Chakra, then start meditating. Once the meditation is done, then it will keep increasing on its own because it is bliss and bliss itself pulls everyone towards itself. When the life force reaches the Ajna Chakra, then it is known by itself. The great Sattva Guna is felt. The man seems to be transformed. All the divine qualities come automatically. There is no need to do or read anything. Even animals and birds start looking at him with attention and curiosity. This is the magic of breath and life force. This will automatically lead to Pratyahara. Because when a person gets bliss within, then why will he adopt the costly path of senses for it? Dharana, Dhyana, and Samadhi happen automatically in Ajna Chakra. Meaning the picture of meditation becomes very clear. Many Tantrik type people use Panchamakaras to reach Ajna Chakra immediately. After that they leave them. Because the Sattva Guna of Ajna Chakra prevents them from using them. Meaning climb up the ladder and then throw it away. If you keep the ladder then you will accidentally come down again. If a Sadhak continues to use them then he will get Kundalini awakening quickly but he will not be able to bear that experience for long. And will bring Kundalini down immediately. Because the Panchamakaras contain Tamoguna and Rajoguna, which cannot bear Sattva Guna for long. Still, even this momentary experience is better than nothing. The meditation of Ajna Chakra enters inside and forms a triangle in the middle of the brain. There are three points on its three ends. Meaning this triangle is felt in the form of sensation lines and sensation points of thin nerves or channels. In its middle, attention and sensation also get concentrated on the Shri Bindu. A little behind the Shri Bindu, another sensation line goes. It ends at the Sahasrar Bindu. This is the most divine place. This is the final goal. Moksha is attained here. The original sensation or Sushumna coming up from the spine from the back also joins there. All these are experiences of practice. These are not any physical line, point, triangle, chakra etc. Many yogis say that while going from the Ajna Chakra to the Sahasrar Chakra point, one feels a dark sky, then a lighted cave etc. All these experiences seem strange when heard and read. But when one continues to practice, one feels them on one’s own. There is no need to tell anyone. Many yogis say that during yoga one should not concentrate on the chakras or the back etc. Rather one should only concentrate on the Ajna Chakra point, between the eyebrows. They are also right. The main target is the Ajna Chakra. Why not aim directly at the target? The rest of the chakras are connected to the Agya Chakra. Therefore, meditation on the Agya Chakra leads to meditation on the other chakras. If you run after the sun, the moon will automatically come in your way. You will not find the sun just by chasing the moon. Yes, the path will become a little lighter or easier but it will take a lot of time. Who knows, till then man will even be alive in this world. Many people waste a lot of their precious time on the chakras. When Patanjali says that only through meditation, you will get the ultimate success, then meditation will not happen below the Agya Chakra, will it? Many tantriks make the meditation picture on the Agya Chakra very strong by sexual intercourse and very quickly or say miraculously attain samadhi and enlightenment. But the thing is the same as said earlier. To gain something, something has to be lost. One does not know when the meditation picture shining there becomes samadhi after reaching the Sahasrar, and when it turns into enlightenment. This happens so quickly that one does not get a chance to experience this or that diagram, this or that point, and this or that triangle. That is why if they are asked about the method and experience of yoga, they do not know much. They just talk about self-realization and the sex yoga that helps them achieve it. They just want the fruit, their enemies climbing the tree. But this is not everyone’s cup of tea. Anyway, after self-realization, for the benefit of the world, they deliberately do yoga in the right way and tell everyone about all their experiences. They do not need it for themselves, but for the benefit of the public, they do it. This is the sign of Bodhisatva. Many orthodox Yogis hide their experience like the Kohinoor diamond. Just as the shining line of experience is felt in the form of Sushumna, similarly, there must be a circular network of lines of experience in place of Chakra. This must be called Chakra Darshan. But what is the benefit of these? Go straight to the Agya Chakra and become free.

After Dharana, Dhyana/meditation, all Yogas are the same. There are various methods and techniques to reach here. However, the basic purpose is that power is needed. For this, someone takes extra power from the Mooladhar. Someone saves power by leaving worldly affairs. Then someone saves power by keeping non-duality in worldly affairs. So there are three types of Yoga. Kundalini Yoga or Hatha Yoga, Sanyas Yoga and Karma Yoga, these three Yogas are the basic ones. You can make as many Yogas as you want. Bhakti Yoga is also the part of Karma Yoga.

The original Kriya Yoga says that one should do nothing except Pranayam with Om Japa while meditating on the centre of eyebrows. But many later Yogis have made it so complicated that the original Kriya Yoga seems to have disappeared. The specialty of mental Om Japa is that it strengthens the picture of meditation on the eyebrows. Recite this mantra in your mind 4 to 6 times while inhaling and the same amount while exhaling. While doing Anulom Vilom Pranayama, keeping the tip of one finger resting on the centre of the eyebrows also helps in concentrating the attention there. Many poor people, falling into their mess, remain entangled in the Chakras and Sushumna throughout their lives. They are unable to reach real meditation. Some Yogis, by doing amazing Sadhana, experience these so-called strange experience like lines, points, triangles, lights, darknesses, tunnels and Chakras and also achieve various kinds of Siddhis. But they are miles away from self-realization and even real Samadhi. That is why they are unable to tell the experience of self-realization and when asked, they say that the Guru forbids them from telling it to others. Many say that the one who says that he has attained self-realization, has not, and the one who says that he has not, has got. They say that self-knowledge disappears when ego comes in. But how can this happen? If someone shows the neck hanging prize he has won to others, how will it disappear? It is true that someone can steal it, but no one can steal the inner experience. There may be some other meaning. Anyway, we do not want to get into this discussion.

One solution is to do whatever you feel is right but always keep an eye on the main goal of yoga, Dharana, Dhyana and Samadhi on Agya chakra and enlightenment on Sahasrara chakra. Change the techniques, improve them, do anything, but keep moving. Don’t stand at one place. Understand by experimentation and move forward. It is possible that someone gives the world a new yoga technique. Meditation on the eyebrows does not mean that you look upwards obliquely like squint, but that you close your eyes in the dark and meditate in the middle of them. Although by opening the eyes and looking obliquely, the power rises upwards, but this is not meditation. By this, the power itself rises above the Muladhara. Of course, meditation happens only with power. This is done in Shambhavi Mudra. While meditating on the centre of the eyebrows in the dark, keep moving your closed eyes in between so that the Agya Chakra is not lost.
This Chakra is more inside than outside. It is a simple matter that one should keep increasing knowledge and keep moving according to the need. If you feel uneasy with Siddhasana, then simply sit cross-legged in Sukhasana. Keep a thick pillow under your hip so that there is no pain in the knees.

The initiation is talked about so that the meditation picture of the one who gives the initiation is formed. If the meditation picture is already formed then what is the need for initiation? Once a priest of a temple asked me if I had taken mantra initiation from anyone? Sensing his intention, I immediately said that my revered grandfather is my Guru. He became very happy and was forever impressed by me.

Kundalini Yoga keeps a person swinging between wakefulness and dreams

Friends, an idle mind is really the devil’s workshop. That is why I keep doing something or the other all the time. If I don’t see anything to do, I start writing. My son works awake so that he can have good dreams. Wow, he considers the world of wakefulness to be fake and the world of dreams to be real. I was shocked to hear this. A new thought arose. All the sages and Vedas and Puranas also say the same thing. They say that a life full of detachment and non-duality is the real one. Such is the life in dreams as well. In that, happiness and sorrow, all feel almost the same. Everything is in the form of experience. Pure experience. All experiences are in the form of happiness. If a lion runs from behind, even though you are afraid, you don’t feel afraid. If someone starts fighting, even though you are angry, you don’t get angry. If you fall from a mountain, even though you are in pain, you don’t feel sad. Even if you get a kingdom, even though you are happy, you don’t feel happy. Meaning, uniform happiness is everywhere, but not the polluted happiness of materialism. It is a happiness in the form of a subtle experience. The physical gross world pollutes the subtle experience of happiness and sorrow. Happiness increases due to the gross world, but it also increases sorrow. The higher the ball goes, the lower it falls. Happiness is the soul’s own form. But the world subjugates it and creates waves in that uniform spiritual happiness. Then, with time, in the absence of the gross world, that wave is destroyed. Due to this, of course, a person reaches the uniform or waveless spiritual happiness again, but in that state, darkness in the form of sorrow is felt. This appears to be due to illusion. Actually, it is not so. It is like after moving around in a circular motion around your body, everything around you feels as if it is rotating for a while. This is also called dizziness. This is why the word illusion has been used for ignorance.

While living in the world, no one can escape from illusion. Yes, it can definitely be reduced. Perhaps that is why people leave the world and become sadhus and sanyasis, so that the world cannot create illusion. But the disadvantage of this is that it does not lead to self-development. Because the world is necessary for this. The world can also be called a necessary evil in this case. That is why it is considered appropriate for those who have attained self-awakening to take sanyaas. It means that they have reached the peak of self-development, and there is no need for them to get entangled in the world. Actually, there is a need. But only to keep the body alive, because until the age determined by the previous deeds is not completed, the sanskars related to the prarabdha karma will keep troubling. Yes, this will not create sanskars for the next birth.

Dreams also produce a wave in self-happiness, but not as much as the awakened state. That is why when that wave disappears in the dream, the illusion is also not as much as in the awakened state. Some illusion is there. That is why it is said in the scriptures that the world is like a dream, and it should be considered as a dream only. In reality, it is so because the physical world does not enter the mind. We are only feeling its subtle picture, as we do in dreams. But considering it gross and physical creates all the mess. Man considers it gross and physical only in the greed of a wave of happiness, so that he can get more pleasure from the wave. At that time he does not realize the sorrow that comes with it in the long run. Actually, the big wave is called the gross world and the small wave is called the subtle world. While watching a movie, nothing gross happens but many people become too attached to it. Meaning, they get too immersed in it. And create a wave of happiness to the fullest from it. Due to this, the scenes shown on the screen, despite being subtle, become gross for them. That is why, many times, when such and such scenes come, they create a ruckus and vandalism in the theater. Many people, despite being in the gross world, do not get attached to it. They remain absolutely calm no matter what happens. Meaning, it does not create huge or rapid waves in their mind. For them, even the gross world is as subtle as a dream. Due to this they remain the same in happiness and sorrow. But the same thing is that for self awakening, strong mental waves like that of physically awakened state are also necessary.

This world is like a river flowing in both directions. That is why it is not understood properly. It lifts some people up and takes some people down. It can be said that the worldliness full of attachment should be pacified with non-dualistic philosophies like Sharirvigyan Darshan. This will give self awakening and also will not create illusion. Kundalini Yoga can give this benefit that the power to hold the picture of Samadhi felt during the non-dualistic feeling will increase and along with this, due to the energy in the brain, one will be able to do the feeling of Sharirvigyan Darshan well along with worldliness. Because every chakra is connected to some kind of worldliness, so at the time of every kind of work, some chakra or the other will become active. Meaning, the effect of power will increase to that chakra. Due to this, the feeling of Sharirvigyan Darshan along with that work will become easy, because all work is done with power. That extra power may seem trivial to us, but it is very useful. With the daily practice of Kundalini Yoga, the channels to all the chakras will remain open. When energy reaches the chakras, some energy will also reach the chakras of the brain, because all the chakras are interconnected. And it is from the brain that feelings arise, whether dualistic or non-dual.

In between, with the feeling of physiology, a person should continuously oscillate between the waking state and the dream state.
This will give you the benefits of both. Both the awakened and the dream state. The benefits of the awakened state include the benefits of material worldliness along with Kundalini awakening and the benefits of the dream state include the benefits of sannyasa. Meaning that the awakened state changes into the dream state with Kundalini yoga. However, the dream state also changes into the awakened state because of it. When there is fatigue in the body, that is, incapacity, that is, lack of strength, then the person is in a state similar to that of intoxication or dream. When he gets strength from Kundalini yoga, he again becomes like an awakened person in the worldly life. Of course, later, being troubled by it, he again changes his physically awakened state into a dream state with the feeling of physiology philosophy, and minimizes his illusion. At that time, he has the power. That state is not like that of intoxication or sleep, in which there is no strength. Therefore, his extra power is transformed into a mental picture of samadhi. Meaning that he enters samadhi with that extra power.

When one feels his present state in the body, the breath comes out of the stomach rapidly, especially if there is a lot of pressure in the brain. Due to this, the energy descending from the front channel makes the brain feel lighter. I feel that this energy going down turns back from the Muladhara and ascends to the brain again through the spinal cord. This means that a closed circuit loop of energy is formed. Surprisingly, this energy going up does not increase the pressure in the brain but makes it lighter. Anyway, the pressure should increase due to lack of energy. Perhaps the back part of the brain helps more in creating emotions, or it is the main controller of the entire brain. That is why the energy received by its back part from the spinal cord is more effective. It may also be that the energy pushed down is not full of oxygen. While passing down through the heart chakra, it becomes full of oxygen, gets purified and ascends up from the back. Perhaps that is why it is said that the energy should keep moving in the microcosmic orbit loop. If there is lethargy or low pressure in the brain, then deep breath is taken in. Due to this, the energy ascends up and makes the brain powerful. This means that if there is no energy in the brain, then how will it descend down. That is why at that time the emphasis is on lifting it from the bottom to the top. It happens on its own. Meaning, just as the gross physical body remains in balance, similarly it also makes the mind in the same way, if it is meditated upon properly.

Kundalini awakening is also like physical awakening. It can also be called the peak point of the physical awakened state. Because in this, the subconscious mind also awakens along with the conscious mind. Meaning that for Kundalini awakening, one has to be more awakened than the awakened state. This can happen only from the awakened state, not from the dream state. However, it can be achieved by saving the energy by converting the awakened state into a dream state. Meaning that dream state also have a contribution in this. But that dream state is not a dream state of powerlessness or laziness or compulsion, but a dream state that has been achieved deliberately. With that extra energy, the mental picture of the form of a Guru, God etc. is meditated upon. With practice, that meditation increases so much that that mental picture awakens. Although usually the mental picture is in the dream state, but at the time of Kundalini awakening it comes into the awakened state. It means that the mental wave that creates that picture becomes so strong that it crosses the limits of the dream state and enters the realm of the awakened state. The power that awakens it is so great that it also awakens the subconscious mind i.e. the soul with it. That is why everything seems non-dual i.e. one i.e. one’s own form because then the earlier sleeping dark soul becomes as bright as the awakened Kundalini picture by waking it up.

Actually, it is the soul that is awakened. The mental meditation picture is only a medium to awaken it. Because the Kundalini picture is a mental wave, which is already a form of an awakened state. Of course that wave is so light that it comes in the realm of the dream state. Still a wave is a wave. The mental waves of the dream state and the awakened state are the same thing, there is only a difference of intensity in them, nothing else. The light is the same, it does not change if it is reduced. What I mean to say is that the meditation picture was not asleep that it would wake up. The sleeping soul is connected to the subconscious mind which wakes up with the help of meditation picture. The meditation picture works to send power to the brain. When that power reaches above a certain limit, it wakes up the subconscious mind. We call this Kundalini awakening.

It is the soul that is asleep, and which wakes up at the time of Kundalini awakening. In reality, his illusion of being in deep sleep is dispelled, because it is only due to the illusion that he appears to be asleep. Of course, after experiencing a few moments of Kundalini awakening, the person goes back to sleep, but that deep sleep is not as effective as it was before because now he has known the truth. The subconscious mind of a man becomes like a burnt seed which does not have the power to give birth to a new life or birth. It is burnt by the light of the soul. Like a burnt seed, it exists but cannot give a new birth. Then it is said that the deeds that will be done after Kundalini awakening will create the subconscious mind to give results. But when the subconscious mind itself is burnt, then how can new deeds be added to it. When the basis of the existence of the subconscious mind is destroyed, then how will a new one be created. But then how will the fruits of the new deeds be obtained. Then a self-awakened man can do any sinful act without any fear. So in answer to this it is said that due to the absence of the subconscious mind, there is no attachment towards the deeds and their results. What attachment can light have towards light? Darkness has attachment towards light only. He keeps flowing with time. If he commits sinful deeds due to ignorance or compulsion, he gets its fruits quickly and in a mild form because his attachment was also mild. Even if he does not get the fruits in that life, he gets free by handing them over to nature. Now it is nature’s will to decide to whom it gives its fruits. Perhaps that is why it is said that the whole universe or the whole society has to suffer the consequences of the deeds done by great men. There are many such examples of the founders and preachers of religions, and great or world leaders. Why many religions are thirsty for each other’s blood till date, this can also be linked to this. All these experiences and thoughts are from the scriptures, which we are analyzing here as scientifically as possible. When the soul becomes illuminated or luminous, then every object or thought wave or the whole world will look like oneself because all things are luminous. What is the difference between light and light? This light is much above ordinary light, meaning it is the light of consciousness.

Kundalini awakening and self-realization aka enlightenment are basically one and the same thing

I got information from Bing AI that self-realization aka enlightenment is achieved gradually and not all at once through any technique like yoga etc. But self-knowledge is called realizing oneself. How it can be delayed. Many people have realized this through yoga techniques. Luckily, with God’s countless grace I too had experienced its ordinary glimpse through the tantra-assisted Kundalini Yoga, which has been described on this website as the so-called 10-second Kundalini awakening momentary glimpse. Unfortunately, most people may not have been able to reach this level and may have been limited to Kundalini activation or so-called Kundalini awakening, and similar descriptions they may have made online, which may have been picked up by Bing AI. Perhaps chat gpt catches only what is more. Their Kundalini awakening would be of lower level than self-realization. There are levels of awakening or samadhi too. Just like some man sits awake, some walks, some runs, and even some conquers the world. Similarly, the final culmination of Kundalini awakening is self-realization. If by my Purana-reader guru’s indirect inspiration and gods’ proximity generated blessings, I had not given tantric strength to the ordinary Kundalini awakening, it would not have been fully awakened though momentarily. This complete awakening is self-realization. Meaning in this the mind has awakened and become as expanded as the soul or God. There is only a difference of level, nothing else. This can also be called complete samadhi. Samadhi in so called common language is also a very high level of Kundalini awakening. Actually, every experience is some level of samadhi. We cannot experience something without being connected to it. But complete awakening means self-realization is one step ahead of the so-called or popular Yogasamadhi. In most cases, Samadhi is considered to be the final stage achieved through Yoga. This is because very few people would have gone beyond samadhi with the help of yoga, whose voices would have been ignored. In this world, there is great hearing for the lute. Most of the people would not be able to give sexual tantric strength to their Samadhi due to not being able to leave their homes due to social embarrassment or attachment to family life. Perhaps for this reason, Patanjali has also considered Samadhi as the last stage of Yoga in his Ashtangayoga Sutra. It is possible that he may not have been able to hear the voices of minority yogis. Patanjali also says that if after Samadhi, life is lived with the help of God, then by His grace one attains enlightenment soon. Whatever work a man can do on his own, one should try for it, after all God always helps everyone. It often happens that help is sought from God to fulfill the shortcomings of one’s work. I also think there has been a misunderstanding. Because Samadhi is often experienced during the practice of Yoga, but not the awakening. Awakening happens more often at some beautiful place like near a lake, on a mountain, or at a ceremony etc. But it should not be forgotten that even at that time, only the Kundalini energy gathered through regular Tantric Yoga practice running at that time leads to awakening. Because only through tantric method, yoga practice can give enlightenment scientifically and in a short time, i.e. within a few months, but with ordinary yoga, it is completely uncertain. Who knows whether Yoga will deliver final result in how many years, whether it will take a lifetime or not even in the lifespan. It seems that most people do not have a life. Whether people hide or tell is a different matter. A complete miracle or special grace is required, as Patanjali says. Well, this might have been Patanjali’s compulsion because if Tantra had been mentioned in his book, it might not have been very acceptable to the over idealistic society of that time. To become a successful writer, sometimes one has to cover up the truth. That is why I consider Shiva to be the greatest god, because he openly presents the truth to everyone. What is described on online portals as being achieved gradually with age, is not self-realization but the cleansing of the filth of thoughts of the soul. Only a few moments are enough to know the soul. We do not take more than a few moments to recognize a friend, then how can we take more time to recognize ourselves, the one who is closest to us.

Happy Dipawali

Kundalini yoga shows the DNA as subtle body and the dark energy or dark matter

subtle body is made up of five sense organs, five action senses, five pranas, one mind and one intellect.

It is the subtle body that goes to the other world, not the gross body made of flesh. One can say that when the gross body is destroyed, then how can these senses, life force etc. remain, because all these are the dependents of the gross body. This is the trick. You can also call it the art of describing in writing. If the author wanted, he could have written directly that the body and all its activities get recorded in its subtle body. But this description would not have been attractive and easy to understand. Because the body and all its activities are dependent on its mind, intellect, knowledge based sense organs, action based sense organs, and the five pranas, so it is said that the subtle body is made up of these five types of things. I didn’t have such an experience. I did not feel these things separately in the astral body, but felt one undivided darkness in which the impression of all these things was felt. The meaning is clear that the subtle body perceives through its soul only, decides through the soul, works through the soul, receives the experiences of all the senses through the soul, and performs all the activities of daily life through the soul. Means all the past lives of the Jiva are fully recorded in the subtle body, which he continues to experience in himself as self.  In a way, it is a combined average form of all the previous births. Many people would think that the subtle body would be a mind without a body, in which waves of thoughts would keep rising in the empty space, but then what was the difference between the gross and the subtle body. Anyway, the existence of the gross mind is not possible without the support of the gross body. For example, consider the diamond in your ring as a subtle body. All the information from its birth is recorded in it. Once upon a time it was pure energy. With the creation of the universe, it became a tree on earth. Then, due to earthquakes etc., coal was formed by tree being buried hundreds of kilometers below the earth. Then stone coal was made. For millions of years it has withstood extreme temperatures and pressures. There were many changes in this. It performed innumerable actions and reactions. It took countless years. Then it was dug out. Then carved. Then you bought it and put it on your ring. All these information are recorded in this diamond. Although we do not get to know these information in gross form by looking at the diamond, but we do experience those information in subtle form, only then we find diamond very beautiful, attractive and precious. Similarly, from the experience of someone’s subtle body, the whole past details of it are not known in the gross form, but it is experienced in the subtle form, by experiencing its average nature. In the Gita, Maha Yogi Sri Krishna says that he knows all the previous births of Arjuna. It does not mean that he was feeling all the scenes in his mind like tv screen, rather it means that he was feeling the essence of them all in the form of his subtle body. The style of the scriptures is such that they often do not analyze the facts completely and leave them in a miraculous or mystic form, so that the reader becomes bewildered. These experiences are subtler than experiences from the gross body, although it seems to us, instead to the subtle body, they may seem as powerful as the gross experience, because in that state there is no interference from the noise of thoughts of the living state, which cloud the experiences. In addition, the experiences of all past lives remain in the soul all the time in a subtle form, while in the gross body it remains buried in the noise of gross thoughts. Yes, it cannot take new experiences, because for this the physical body is necessary. That’s why there is no further development of it. It has to take birth as a gross body for further development. To me, the subtle body seems to record all the information of the organism like DNA. Similarly, to me dark energy or dark matter also seems to be the eternal DNA of the gross universe.

The equivalence of dark energy and the subtle body can be proved only if we do not divide subtle body into compartments and consider it as a single dark sky in which all the information of its gross form is recorded in the form of subtle form as waveless or unchanging experiences in self-sky. Please don’t mistake this as complete self-realization i.e. self-knowledge. This is the highest level of self-experience, which is of a single kind, and in which no information is recorded i.e. it’s the pure self-form, while the subtle-body as self-experience is of a very mild degree, and contain many hidden information. According to the experiences attained in the gross body state there are innumerable types or levels of subtle bodies. Hence only in this undivided encoded form, subtle body will be fully like dark matter or black hole as described earlier according to famous verse “Yatpinde tat brahmande“.

Kundalini Yoga in Ramayana through Lord Rama’s homeland Ayodhya as metaphorical story

Heartfelt tributes to the brave Indian army chief Bipin Rawat, who took the most stern stand against global terrorism and expansionism, his wife and some other senior army officers after their untimely martyrdom in a tragic helicopter crash and heartfelt wishes for their soul to rest in peace

Friends, I could not write any Kundalini article last week. The reason was hectic lifestyle. Hundreds of kilometers of bike riding had to be done on the highways due to some important work. Although the bike was latest, comfortable and sports type, yet environmental friendly. Got a good experience. Got to learn a lot new. Enjoyed the journey a lot, and learned the importance of a permanent home. As long as there is no compulsion to do any work on a man, he keeps abstaining from doing difficult work. When the situation of ‘do or die’ comes, then he does it and learns too. This week I will discuss the connection between Kundalini Yoga and the Ramayana.

On a deeper look, the Ramayana seems like a practical and inspiring description of Kundalini Yoga

Lord Rama is the symbol of the soul here. There is essentially no difference between the Supreme Soul and the soul. He practices Shakti sadhana during the nine days of Navratri. From this his Kundalini reaches Sahasrar. It makes him pure every day. On the tenth day, he destroys the egoistic self that’s Ravana by burning it with his yoga fire. His Kundalini gets awakened on the day of Diwali. It is shown the return of Rama to his home in Ayodhya. Ayodhya is that supreme abode of the soul, which no one can conquer, that is, over which there is no one. This is also the literal meaning of Ayodhya. Rama is the son of Dasharatha. Dasharatha means the chariot drawn by ten horses. The senses are called horses in the scriptures. Five work organs and five sense organs, a total of ten sense organs operate this body. That is why the body is called Dasharatha. Due to this the supreme soul becomes like a conditioned soul or Ram. Although Ram is God, but from him, it is this Dasaratha or body that produces the conditioned soul or ordinary Rama, that is why it is called the father of the soul, Rama. The story that he stays in exile for 12 years, that is Kundalini Yoga Sadhana. Through Kundalini yoga practice, a person remains the farthest and the most isolated, even while living in the midst of everyone. This is what is called exile. The wife of Dasharatha, who is Kekayi, is the supreme intelligence born in the body. She looks foolish and wicked from the outside, but in reality she is the one who is of supreme benefit. She seems like a kak or a crow to say harsh words like kanya-kanya, that’s why her name is Kekayi. She had once saved the body or Dasharatha in a battle with the demons, that is, by strictness and love, she saved Dasharatha from being corrupted by the evil habits of demons. That is why Dasharatha had deep faith in her. To maintain the intellect of Paramarth or supreme purpose, one has to walk on the path of Paramarth. The meaning of Kekayi’s threat of suicide by going to Kopbhavan or angry-house means that if at least three of her most spiritual words or demands are not fulfilled, then the body will indulge in luxuries and will do evil deeds, due to which it will be destroyed. Saraswati resides in the speech of those who walk on the right path. Their words are not false. It has been said that the Raghukul (the family tree of Rama) bound rituals never had lies, even they die but there words or promises never die. Kekayi’s demanded first boon is not to give the kingdom to Rama. It means to keep Rama away from indulgences and unnecessary responsibilities. The second boon is to give 12 years of exile to Rama. Exile is synonymous with Kundalini Yoga Sadhana. It has been written in various kundalini yoga sects that it takes around 12 years to perfect the kundalini yoga. The third boon is to make his son Bharata the king of Ayodhya. Bharata literally means ‘devoted to brotherhood’, engrossed in the devotion of brother Rama. Bharata is the detached mind of the body. He rules, but with an extinguished mind. He is not attached to the pleasures. He keeps Rama’s shoes on his throne, never sits on it himself. This is the great Karmayoga of King Rama. He does nothing in spite of doing everything and remains engrossed in Kundalini Yoga Sadhana. Rama’s wife Sita i.e. Rama’s Shakti resides with yogi Rama and not with King Rama. This is Sita’s going to the forest with Rama. likewise, Hanuman and Lakshmana also live with Yogi Rama under his guidance, not with King Rama or Bharata. Hanuman here symbolizes the wild or blind force, which through various yogic actions helps in Kundalini yoga. Lakshmana is the symbol of millions of thoughts of the mind. Laksh-mana (laksha means millions, man means thought or mind) means millions of thoughts literally. They also give their sensory energy to Kundalini. In fact, the art of depicting different parts of the mind as different persons is of great importance in allegorical narratives. Anyway, the whole world resides in the mind itself. If someone asks what Kundalini Yogi Rama used to meditate while practising Kundalini Yoga, the answer is clear that Rama used to meditate on Lord Shiva. The proof of this is the Rameshwaram shrine, where Rama himself has established the Shivling. This very famous pilgrimage comes under the Chardham Yatra of India.

The name of Rama’s second mother, Kaushalya, is derived from the word Kushal in Sanskrit that means well being. It is the intellect in the body that seeks the well-being of the body. She looks good from outside, because she wants to give all the comforts to the body, but she is not liked by Rama and the supreme intellect or Kekayi, who wants his real welfare. Kekayi does not like Rama’s body or Dasharatha, because what does the body have to do with Paramarth, it just needs luxury. Though obviously she is not liked by Dasharatha, but when she is strong, then she can tactfully tame the body or Dasharatha. This is subduing Dasharatha by Kekayi.

Kundalini is associated with permanent home

We can also call Dasharatha or body as the king of his permanent home. This is Dasharatha, the king of Ayodhya. We can also call the man’s own permanent home the city of Ayodhya, because we cannot fight it. We can’t harm it. No creature can fight with its permanent home. That is why its name is Ayodhya. It also means that no one can fight a man in his permanent home. That’s why it is said that even a dog is a lion in his own house. No matter how much fighter a man may be, he always wants peace in his permanent home. This is a psychological fact. No creature wants to be haunted by guilt all the time, because its permanent home is always attached to its mind. Because man’s mind is always connected with his permanent home, so Kundalini is also associated with permanent house, because Kundalini itself is part of the mind, or say it is the top representative of mind. That is why every man always wants to maintain his honor in his permanent home. In times of trouble, only a permanent home is remembered. You must have seen how people used to run to their permanent homes breaking the corona lockdown. Dharma (religion), Artha (money), Kama (luxuries) and Moksha (spiritual liberation) are the four Purusharthas or the goals to be achieved by a man. Their basis is this body and that body’s base is its permanent home. It has also been said that shariramadyam khalu dharmasadhanam in Sanskrit (body is the basis of every achievement). Therefore, of course, Jivatma Rama may ignore it a little bit for his Kundalini awakening, but after Kundalini awakening he has to enter this body and through it into materiality. Of course he may leave his home and go to the forest for Kundalini awakening, but eventually he has to come back home. You must have also seen that a man can go out of the house wherever he wants, but he can make real and permanent development only in his permanent home. It takes many generations of a man to make a new place a home. That’s why a famous short poem has been made, “Four children of a bird, spread their wings out of the house; From east to west they roamed, from north to south they roamed the world, saw the whole world, at last knew that home is the most beloved. The glory of the home too is unparalleled, and that of the city of Ayodhya too. That’s why the home and the groom have a lot of importance in relationships. Everyone knows that the real home is God, but the way to get there is through one’s permanent residential home, it seems. That’s why a man is taken posthumously to his permanent home. It is only to enrich his permanent home Ghazni that the jihadi invader Mahmud Ghaznavi had looted India wildly. Whatever development man does outside, it is only for his permanent home. So he does. Ghaznavi knew the importance of a permanent house, otherwise have he would not made a permanent house for himself in India? Most of the westerns also did not make permanent house for themselves in different colonized countries including India during the colonial period. The homeland or permanent home appears to be the sole root cause of most of the world’s movements, conflicts and wars. This means that a man keeps on fighting for the Kundalini only because a permanent home is dear to him because of the Kundalini present in it. A man can get enough food anywhere. But home is home. Belongingness is belongingness. It is from Kundalini that there is belongingness. This means that wherever a person may be while doing Kundalini Sadhana, he gets the same happiness as his permanent home, even more than that, if Kundalini Yoga Sadhana is done with sincerity and hard work. This also means that Kundalini Yoga can put an end to most of the world’s conflicts and wars by eliminating home sickness, and creating an atmosphere of real and lasting peace in the world, which is desperately needed today. Working hard in his permanent home after Kundalini awakening by a common man is depicted as handling the administration of Ayodhya city by the King Rama in the best way. It is a different matter that after Kundalini awakening, the materiality brought in practice is used with enlightenment, therefore it’s not too harmful. It is from this worldliness that awakened Kundalini leads to liberating self-realization, while achieving stability and eternity. I think nothing happens with a mere glimpse of Kundalini awakening, especially if it is not carried forward in the right direction. I want to make it clear that I am not saying that incidents described in Ramayana never happened, or that Ramayana is fictional. Ramayana can be real, can also be metaphorical, and can be in both the forms simultaneously. It depends on faith and belief. Ramayana teaches us in every way. It’s as if accept, the whole world is imaginary, if not, then nothing is imaginary, there is no discrimination against anyone or anything.

Kundalini is the visible creation, the energy continuum in Sahasrar is the God, and the dormant kundalini energy in muladhar is the dark energy

The world originates from the mixture of Prana-Manas i.e. Time-Space.

Then it is said in the previously told commentary of hatha pradeepika that the creation originated from the mixture of Manas Shakti and Prana Shakti. It also sounds like some philosophical ruse to me. It may be so in the physical form as well, but it is so in the spiritual form. When the life force reaches the brain, then the mental energy itself gets mixed in it, due to which we experience the world. According to “Yatpinde Tatbrahmande”, the same thing is happening outside. For some unknown reason, there is a stir in the sleeping force in the darkness of the void space. In it the psychic power gets mixed itself, because the divine psychic power of consciousness is present everywhere. This leads to the formation of fundamental particles. Possibly these original particles are the creators, that moving forward, create the entire creation. It is similar to the awakening of prana energy, which is asleep in the darkness of the mooladhara. That’s why they say that this world is sexual. Then Manas shakti has been called as desha or space and Prana Shakti as kaam or time. Then it is said that the original particles are being generated due to the interaction of time and space, as scientists also believe to some extent.

Dark energy is dormant energy

Friends, even empty space is not empty, but it is full of mysterious dark energy. But it cannot be caught by any device. This is the greatest energy. We can only feel it inside ourselves. The universe keeps on forming and disappearing like bubbles in it. Maybe this is God. It looks like void because we can not feel it. Similarly, the energy that is sleeping in the Muladhara is also dark energy. We feel it as our void soul. We are filled with infinite energy at all times, but are unable to feel its light through illusions. It is considered in Muladhara because it is the most distant from the brain. If there is a great light of consciousness in the Sahasrara region of the brain, then the silence of unconsciousness in the Muladhara will be considered dark. On going down from the brain, the level of consciousness falls, which is reduced to a minimum at Muladhara. If one tries to meditate on Kundalini at a time when the mind is exhausted or filled with darkness of tamoguna, the Kundalini picture is formed in the lower chakras. There is nothing mystical in the ten seconds of momentary enlightenment that I experienced. It is pure scientific. The language style of Sanskrit is such that everything seems spiritual in it. In scientific parlance, you can call it “Experience of Dark Energy” or “visualization of Invisible Energy”. Similarly, the energy that rises up in Sushumna is similar to that of dark energy. That is why only very few people at very few occasions experience it, not all. However, it is not completely dark energy, as it is made up of subtle waves or the activity of micro-molecules. True dark energy consists of nothing but void, yet it contains the light of countless universes. In an earlier post I wrote about how I once felt my departed grandmother’s soul or dark energy in a dream visit. It was as if there was a sky full of bright light, whose light was covered by any force, and that light was trying to break through all the curtains and walls and rise out, that is, to express itself.

Origin of creation from yin-yang or prakriti-purusha

In the dark energy itself, the smallest and shortest lasting particle would have been made at the beginning of creation. This can be called the origin of time or opposite pole. Space or dark energy is the second pole, which was already there. The smallest particle created in the form of time starts moving rapidly towards space with a great explosion. This is the Big Bang or the Great Explosion that started the universe. That particle was destroyed by the explosion in a millionth part of a second, but the wave produced by that explosion produced different types of particles and different substances were formed from them. Later on, the life span of those particles and the substances made from them increased. Anyway, it is said that the creation of the universe originated from the formation of two opposite poles. These can be called yin-yang. This is the prakriti-purusha of classic Indian philosophy. That is the same in the body. There is dark energy in Muladhara, which is awakened by Kundalini Yoga. Being awake means that in the Siddhasana of Kundalini Yoga, it is experienced as a sensation created by the pressure of the heel of the foot on the Muladhara Chakra. Due to the mixing of the meditation picture in this sensation, it became Kundalini. We can also call the origin of this sensation as the bodily form of the origin of the smallest fundamental particle of the universe. Trying to go towards Sahasrar to awaken herself, it started creation of colorful universe in the brain. Meaning that two opposite poles started trying to meet each other. Shakti started getting desperate to join Shiva. That original particle in space began to move in the form of the Big Bang and tried to touch the edge of the dark energy from which it came. The fundamental particle started gimmicking, realizing that it was incomplete, and that it had to go on and on to get the Dark Energy. While doing so, the creation of the universe itself started moving forward. It is as if man’s mind or Kundalini creates a whole world in the race to get that invisible cosmic energy. Kundalini is also the complete representative of the whole mind. Say your mind or say Kundalini, it is the same thing. The wave of creation that is moving along with the waves of the Big Bang, we can also call it the flow of energy in the Sushumna Nadi. But it will not get the end of that dark energy. This means that this creation will continue to expand for eternity. But now we understand it from the body, because it seems that science will not be able to find the answer. When a man awakens his Kundalini by fulfilling all his responsibilities in this world, then he becomes a little above the world. After being quiet for some time, he does not have any attachment with the world. Being happy in the way he is, he does not carry forward his worldliness. Then due to old age etc. his body also gets destroyed after attaining death. Similarly, when the goal of this creation will be accomplished, then the pace of its expansion will slow down. Then it will stop. In the end all the things of creation will disintegrate together in their respective places. This means that the Big Bang will not reverse and merge into the point again. The goal of creation must have been determined in the form of time. It gets destroyed after a certain amount of time, which is called Mahapralay. Because the objects of creation have not to attain real awakening like man, because they are already awakened. They only pretend to sleep. It may also happen that the age of the universe is determined not by the time but by the number and quality of the planets and constellations. When a certain number of planets etc. will be created, and most of the human beings will fulfill their desires, then only the life of the creation will be completed. It may also happen that the universe comes back to disintegrate, at the starting point of the Big Bang. Because a man’s body also becomes very weak and thin before he dies. The same seems to be true of science’s theory of gravity. When the energy of the Big Bang explosion ends, the force of gravity will dominate, causing the universe to shrink and merge into the dark energy again, after contracting to the smallest origin point. This possibility also seems to be the highest from the point of view of Kundalini Yoga. The Kundalini energy, representing the mental creation, also turns back from the Sahasrara, descending through the front channel back to Muladhara. From there again climbs up the back channel. In this way, the process of creation and destruction goes on continuously in our body.

Creation-catastrophe in Sankhya philosophy and Vedanta philosophy

These are two main schools of thoughts in classic Indian philosophy. In the Samkhya philosophy, both Purusha and Prakriti are said to be eternal. But in Vedanta philosophy the origin of nature is told from Purusha, as I am also saying. Here Purusha is dark energy in original illumined form, and Prakriti is the dark energy going dark by losing self light. I think that in Sankhya, the creation and destruction within the body is being described. We always feel the darkness of dark energy in our mind, even after Kundalini awakening. That is why it is also called eternal. On the other hand, Vedanta talks about the creation and destruction of the outside world. There, there is no existence of nature or darkened dark energy and the particles born from it. We feel it only in our mind. There if they originate, then it’s only dramatic or virtual. There is only the energy continuum, full of light. By the way, Vedanta also describes the mental creation itself, because it also does not use any physical laboratory, which can prove the origin of the outside world. But it considers the experience of those great yogis as proof, who are always connected with energy continuum.