Kundalini is the breath, the breath is Kundalini

Friends, the thing that has been written in the previous blog articles that the sage wives who bathed in cold water in cold weather i.e. the six chakras received semen power, it seems to me like the baptism ceremony of Christians. In baptism too, cold water is spilled on the naked body. This opens the chakras, and the circulation of energy improves. At the same time, having a naked body creates a childlike feeling of non-attachment and non-dualism in the mind. This also helps in the transmission of Shakti and the manifestation of Kundalini. I feel like my baptism while bathing every day. This proves that the same principle works behind Yoga and Baptism. Together, it has been written that six sage wives i.e. 6 chakras receiving the virya tej from Agni, who became a pigeon, can also be the remaining six chakras except for the Swadhishthana chakra. That is because the Swadhisthana Chakra itself is a part of that pigeon-turned-Agnidev. In Sahasrar, Advaita Bhava arises from Kundalini. Moon is a symbol of Advaita, because in it both light and darkness are present in equal form. That is why the sun is shown setting and the moon rising. During the same nondual state, Kundalini descends to the Agya chakra and then to the heart chakra. Many yogis consider the heart chakra to be the real chakra. Their experience is that the path towards enlightenment and liberation goes through the heart and not through the brain. I feel like this too many times. The spiritual liberation that is said through love is only through the heart, because love resides in the heart. In any emotional state of mind, Kundalini resides in the heart. It also protects against emotional shock and probably the resulting heart attack in adverse circumstances. That is why it is said to love animals. Animals can recognise kundalini at heart chakra very well. The heart is the controller of the animal, not the brain. It is also because they cannot speak. Therefore, the medium of expression of their mental thoughts is the emotional heart. Take a vow of silence someday and see. Your Kundalini will remain in the heart throughout the day. There is immense glory of silence. The effect of the heart in the cow is superior to that of all the animals, that is why the cow is given great importance in Hinduism. That is why nowadays the practice of living with a cow in the name of cowmmunication has increased. This normalizes the increased blood pressure, and relieves stress. Actually this is done by setting up camp on Anahata Chakra by the Kundalini Shakti. Therefore, Kundalini yoga should always be done. In bad times, Kundalini protects from all physical and mental harm. Many people have a similar experience of Kundalini descending immediately after a glimpse of Kundalini awakening. In this way Kundalini spreads to all the chakras. It is written in such a way that the moon told Shiva that the Krittikas took Kartikeya with them. The Shakh i.e. Ida nadi and Vishakh i.e. Pingala nadi are said to be giving power to Kartikeya i.e. Kundalini Purush, that is also according to my own experience. I feel my Kundalini getting strengthened by Ida and Pingala, just like Sushumna, provided both the nadis remain together or close to each other. When these two are not balanced, then the Kundalini does not go to the Sahasrara, and it remains less on the other chakras, although it may be felt anywhere inside or outside the body. Therefore, it is rarely able to move around in the microcosmic orbit loop. Although her power increases, but she remains sluggish and disorganized, due to which man also remains the same. Perhaps that is why it is said that the technique of Kundalini Yoga Sadhana should be correct, without the technique one should not meditate everywhere. The Kundalini must continue to revolve in the microcosmic orbit loop. It is also widely spread in the spiritual society that Kundalini should not go to Ida and Pingala. Probably this thing has been said for experienced and expert Kundalini Yogi. In fact, it is very difficult for Kundalini to enter directly into Sushumna without these lateral channels in common worldliness. This means, wherever the attention on Kundalini should be focused, it should be applied. After wandering in Ida and Pingala, she always goes to Sushumna. That is why the method of meditation is not shown anywhere in temples and spiritual activities. Only meditation is given importance through idols etc. We have given the analogy of Mount Kraunch to Ajnachakra. The real Kraunch mountain is in Uttarakhand. There is a temple of Lord Kartikeya there. It is said that about 80% of the peaks of the Himalayas are clearly visible from there. There is a dense forest, and natural beauty is scattered all around. Actually there is no difference between the body and the universe. The material creations which are in this body are the same outside as well and nothing else. It is a different matter that their size is small in the body, while it is large in the wider world. Although size is relative, not absolute or real. This theory has been proved by examining the test of science in the book ‘Physiology philosophy or sharirvigyan darshan’. I think first the Puranas were created, then the allegorical and mythological places depicted in them were shown in the external gross world. One of its objectives can be to promote religiosity and spirituality, while the other objective can also be to promote commercial and religious tourism. There are countless examples of such names. Sushumna Nadi is said to be ganga river in Puranas metaphorically, but in folk it is shown as a real river originating from Uttarakhand. The meaning of being liberated by bathing in the Ganges is that when the Kundalini energy flowing in the Sushumna nadi is received by the soul living in Sahasrar, then it becomes pure by washing away its sins, which leads to liberation. But the common people took it as an ordinary physical river. People lined up to take a bath in it. Although little indirect benefits are obtained from spiritual symbols, but they cannot give direct and conspicuous benefits like the benefit obtained by bathing in the Sushumna Nadi. Just as the Sushumna travels in the middle of the body, the Ganges river also flows through the middle of the Indian landmass. Just as the Sushumna connects the whole body with the brain, the Ganges river connects the entire Indian landmass with the Himalayas. That is why the Himalayas are called the head of the country. The Sahasrar or Kailash is present in the Himalaya. The Sahasrar form of Kailash is also present in the head.

To testify about Kartikeya before Shiva by the deities is to experience the movements of the body by the soul


To observe your body carefully is to convene a meeting of the deities by Shiva. I have unintentionally described such a gathering in my book sharirvigyan Darshan. I think I used to have a deep knowledge of Shiva Purana in my previous life. In this birth I had never read Shiva Purana, then how did it match my book exactly, although the book Physiology Philosophy is considered modern and scientific . Or, taking pity on the wandering human civilization, it should be the command or inspiration of Shiva that the knowledge given by him now seen endangered should be revived. It may also be that the culture of my family has been imposed on me since my childhood, because I remember that my grandfather loved Shivpuran very much, and used to read it specially. Coming to metaphoric story, then it is for the soul to come to know about the reality that is as if the deities have to make Shiva aware of the situation. It is theft of not to bring that radiance of semen into the experience of the soul in the form of Kundalini Purush. Since the semen doesn’t leave the body, the suspicion of its theft goes only towards the deities, who are situated in the body, regulating the whole body. The burning sensation produced by the semen is the curse given by deities to the semen thief. Due to the flush of blood circulation, the organs get life or prana. With the same prana, the respective chakras of those organs become active, due to which the Kundalini also starts shining there. For example, at the time of sexual arousal, the vajra expansion occurs due to the filling of blood in it. Let me state here that the upward creeping of the kundalini-snake is due to the contraction of the vajra after its expansion. Along with this, the Sushumna Nadi of the snake’s shape extending from Sahasrar to Muladhara is meditated upon. The vajra is the tail of that serpent, the pelvic girdle is wide of the serpent, it stands up through the center of the back, its innumerable hoods are spread in the brain, and the serpent ends in the central hood pointing to the agya chakra. After the expansion of the vajra, due to its contraction generated by this meditation, it seems that the snake crawled upwards to reach the sahasrar and with it the Kundalini Purush also starts shining in the sahasrar. If you pay attention to the tail of the serpent that it is touching the agya chakra by climbing up from the front, that means the tail of the serpent is touching its head and making it like a circular ring, then this crawling feeling is more. Then it descends through the front channel from agya chakra. In this way a loop is formed, on which the energy starts revolving continuously with gushing and orgasmic bliss feel. This lasts for few moments then body becomes somewhat tired due to continued spasmodic type muscular contractions. This contraction-like event mostly happens in almost a single, long and unbroken breath. Perhaps that is why the yogi is made to practice pranayama to hold the breath for a long time. Body regains the power to do it properly again after hours of favorable activities or rest. The engorgement of vajra with blood increases the expression of Kundalini on the Swadhisthana chakra and the Muladhara chakra. The same blood is called milk in the metaphor, because milk is made from blood only. Milk is nothing but a kind of filtered blood. It is also called milk because the tantric kundalini goes the most from the mooladhara to the heart chakra. It occurs at the thorax, where the source of milk is also there as the breast. Even in the Ankhing technique of Egypt, the Kundalini travels from the genital to the rear heart chakra. It is then taken from the back to the top through the ankhing loop and rolled over the head and brought back down from the front to the front heart chakra. Probably this technique has scared Kritika. The repeated revolution of Kundalini in the Ankhing Loop means Kartikeya’s assurance to Kritikas and coming to meet her again and again. As soon as the energy is passed through the back to the brain through the back above the muladhara, the Vajra is compressed again to its normal position, and With this the Kundalini also goes up. Then the chakra on which that life force goes, the blood or milk also goes there, following which the Kundalini man also moves. However, on those chakras we do not experience any fluid-borne expansion like the wang expansion, because those areas are located deep and firmly in the body. Sometimes the opposite happens. If the Kundalini Purush is meditated on a chakra, then the power itself rushes there. That is why Kartikeya is called Shanmukhi or six mouthed because it receives nourishment from the prana i.e. milk on the six chakras. Because the blood comes under the control of the water deity, it is said that the water god told that the krittikas breastfeed the newborn child. The authors of the Puranas of the Puranic era were wonderful spiritual scientists. The shivaganas who go to collect Kartikeya from krittikas are tantric actions which pull the kundalini from the chakras towards sahasrar. Those activities can be of simple hatha yoga as contraction-relaxation type or even a vicious type of Panchamakari kriyas, that is why the kritikas are shown to be afraid of them. It is natural that along with the Kundalini, blood circulation also starts going away from there, so they wither and turn yellow, that is, they start getting scared. The repeated return of Kundalini to the chakras from Kundalini yoga is the assurance of Kartikeya to return to his mother again and again. Due to this, they start to swell with new blood circulation, that is, their fear ends.Many people say that their Kundalini is stuck on some chakra, and does not move even if it is run. In fact, when there is no Kundalini, how will it move? Often a weak Kundalini also gets stuck in one place, like a weak man. No one can stop the mighty Kundalini from moving. Kundalini gets extra power from Tantric Panchamkars. Let me tell you the easiest way to express Kundalini. Take deep, slow breaths and keep your attention on it. Let the thoughts of here and there keep coming and going on their own. Do not welcome them, nor disrespect them. Immediately the Kundalini Purush will start being felt on some chakra. Then start moving it as you wish. Let me tell you another but mild way to express the Kundalini Purusha. Look at any bare areas of your body, such as your hands, with the focus of physiology philosophy that’s sharirvigyan darshan. Kundalini will manifest. Kundalini Purush and Kundalini Shakti live together. The mental meditation picture or Kundalini picture is the Kundalini Purush. This is also Shiva. It stays with power or shakti always. Shiva is manifested in full form i.e. in his original form by the flood of Shakti. This is Kundalini awakening. In fact, yogic breathing starts in the above way that’s while meditating sharirvigyan darshan along with looking at hand’s skin. That is how the Kundalini picture is expressed with it. It’s the whole wonder of the breath. Breath is yoga, yoga is breath. When we are attached to a thought, our breath stops. When we start breathing again naturally, attachment disappears and turns into non-attachment. With this, disturbing thought also calms down comfortably. With this, all mental defects like lust, anger etc. also get pacified, because they are the product of distorted thoughts. If attention is paid to the breath, then detachment from the power of Kundalini increases even more.

The yub-yum technique is an important cornerstone of the sexual Tantra

The technique of Yab-Yum is also hidden in the mystical metaphor in the same Kartikeya-Katha. Because it is said in the story that the genital made in the form of pigeon accepts the semen and provide that to the chakras made in the form of sage wives. In them a womb is formed from it, which starts developing into the Kundalini Purush. The same is done in Yab-Yum. In the joint position of yab-yum, this semen light is transferred very rapidly. In this, the male-female pair concentrates on all their paired chakras together. Due to this, the energy of the two Mooladharas falls on all the chakras one by. Due to this, Kundalini Purush appears rapidly there, which starts growing faster and faster. This is a very effective technique of tantra. After applying this technique, it seems that the pressure of the Mooladhara and Swadhishthana chakras and related organs has reduced completely and immediately. In fact, after reach of the semen-tej to chakras from there, Kundalini man becomes prominent there. This is to conceive by sage wives. After a long practice, the sushumna nadi opens up completely. Then that effulgence situated on the chakras immediately rises up through the sushumna and fills the Sahasrara. This is Kundalini awakening or in a lighter way prana rising. This is what the sage’s wives have to offer semen tej along with the womb to the river Ganges. The reed grass that has grown on the banks of the Ganges is to be provided with it, and a child is born on it. This metaphor has been described in detail in some of the previous articles. The main point to be noted here is that Shivling is also a symbol of Yab-Yum. For this reason, worshiping Shivalingam also gives the same benefits as Yab-Yum. What’s more, hatha yoga asanas are also designed to distribute this seminal energy throughout the body, it seems. It is from such direct experience that there is a belief in western countries that yogasanas increase sexual power.

It is clearly written in Shiv Purana that only Karthikeya i.e. Kundalini Purush, born from the semen of Shiva, can kill Tarakasur i.e. spiritual ignorance and get rid of it, nothing else. From this, why not assume that sexual yoga is the basic and main technique for self-awareness, the rest are allied activities. If a select number of people are awakened, it is due to unintentional entry of this sexual energy into the mind. It happens so slowly that they don’t even realize it. So they attribute the awakening to their colorful activities and picturesque beliefs. This is because at the time of their awakening they are associated with those kinds of activities or beliefs. This also gives rise to mutual disputes. Like the blind, some hold the tail of an elephant and tell it to be a real elephant, while some tell the trunk of an elephant as an entire one. No one knows the real elephant. It may also happen that the sexual power of Muladhara can be achieved by one’s specific beliefs or actions, but the man does not express the sexual part of it because of shame. We do not oppose other techniques. But the surprising thing is that the main technique and principle has been made auxiliary or secondary, and the auxiliary techniques are becoming the main. When milk becomes milk and water becomes water, then it is natural that many people will have a clear and scientific awakening, not only a few ones incidentally. Often people are immersed in external rhetoric and metaphors, the real thing is not known. I do not even understand them, and without understanding these mysteries, these appear as stories of some celestial planet. I keep looking on Facebook. Many names of goddesses like Dakini, Kali etc. have been associated with this basic principle. All the sects have given their own names. The basic thing is the same. There is no such thing that people do not know the basic scientific principle of awakening. It is clearly written in the Yoga scriptures that Kundalini resides in Muladhara. Then why run here and there? Why not find the power in the base itself. In fact, it was not considered in a practical form, but as an ornament or a metaphor. The disadvantage of making metaphors was that people did not know what was metaphorical and what was real. Those who understood this, they started taking the help of all other tricks except sexual intercourse to awaken the power of Muladhara. Perhaps this happened due to social hesitation and shame. Women tend to be more ignorant and hesitant about this, whereas in the olden days only women used to be successful tantragurus. On the one hand we believe that Kundalini resides in the Mooladhara and nowhere else, and on the other hand we are denying that intercourse, which is the most direct and powerful action to awaken the power of the Muladhara. It was a strange contradiction. Probably, lack of power or energy was also the reason for this. Due to the society becoming excessively idealistic and non-violent, there was a lack of strength in the body. Lack of potency leads to decreased interest in intercourse. Consumption of eggs can be a reasonable alternative. Egg can be considered a vegetarian food, because it does not contain any violence. Like milk, it is just a byproduct of an animal. It contains all the nutrients in balanced quantity. Egg also increases sexual arousal, so its intake should be right according to the tantra. In today’s developed and scientific era, this sexual hesitation should have reduced. Thanks to science, there is no fear of unwanted pregnancy nowadays. Of course, condoms cannot be used with tantric intercourse, because due to tantric activities, the vajra is continuously compressed and expanded, due to which it can get trapped inside. Without it, there may be an increased risk of transmission of sexually transmitted diseases, such as AIDS. But such a situation does not come because the sexual tantra is accomplished only with one single spouse, that is, the wife. In Tantra, it is forbidden to make other’s daughters and wives as sexual partners. In order to awaken sexual desire, indirect contact or laughter goes on in a civilized manner. Yet there are many contraceptive methods. Hormone pills. However, they have to be taken daily for a long time, which can lead to side effects. Even if there is an accidental ejaculation in the vagina during an unsafe cycle during tantric practice, there are other hormonal drugs to prevent pregnancy, such as Vikalp-72, which does not cause pregnancy if taken within 72 hours after ejaculation. If for some reason it cannot be taken, or in very rare cases, it fails, then there are other hormonal medicines called abortion pills, which, if taken sooner after the missed period, the better the result. There are user friendly minikits available which can detect pregnancy within 2-3 days from the day of missed period. By the way, all these are not needed if sexual intercourse is done during the initial practice of sexual tantra only during safe time. This time is the first seven days and the last 7 days of the menstrual cycle, including the first day of menstruation. In these days, even after ejaculation, pregnancy does not occur, because the egg is not available to the sperms during these days. This time frame is for those in which the cycle period is 28 days, and remains the same and unchanged each time. If the period length is more or less than this, then the safe period is increased or reduced accordingly. If this time is not equal, it can be deceiving. Although no contraceptive method is 100% safe, but all methods combined provide almost 100% protection. Sometimes the preejaculates also have few spermatozoa. But they are often insufficient for pregnancy. Well, mild methods are enough. Complicated methods like copper tee, tubectomy, vasectomy, spaying etc. are mostly not needed. I was reading in an old blog post in which a tantra practitioner was saying that nowadays population and unemployment is high, so sexual tantra can cause problems. Therefore, if you practice the sexual tantra, then do it carefully, and assume that if an unwanted pregnancy happens, then it is good to accept it happily. But in today’s present era all these things have become obsolete. The womb is also formed from the same type of intense sexual energy, which gives awakening. The sluggish and lazy sex cannot lead to pregnancy, neither can awakening be achieved from it. That is why Goddess Parvati was astonished that a pregnancy had to be made from the powerful semen produced by the powerful intercourse of Lord Shiva, that semen could not fail. But where did she get pregnant? Later it is learned that it appeared in the form of awakening in the womb of Sahasrara. From this it is natural that in the olden days people had to abstain from intercourse tantra, because it has full possibility of pregnancy, and due to lack of physical science there was lack of physical contraceptive techniques and knowledge at that time. Such informative things are good only in writing and reading, they are felt with hesitation and shame while speaking and listening. For this reason, in today’s chatting era, it is seen that sometimes even a goddess-like and virtuous woman, from whom speaking and hearing such things cannot be imagined, she does so much obscene chatting on her mobile phone, that the magic of writing begins to be believed even by those who have been a strong opponent of writing.

kundalini tantric yoga helped by sexual sublimation and seminal transmutation in Hindu mythological shiva purana~sex to samadhi-super consciousness

ॐ कर्पूरगौरं करुणावतारं संसारसारं भुजगिन्द्रहारम् सदावसंतं हृदयारविन्दे भवंभवानीसहितं नमामि

A famous Shiva Stuti Sanskrit Mantra

Friends, according to Shiv Purana, Goddess Parvati got married with Lord Shiva. Then Shiva kept on roaming while romancing  with Parvati. Hundreds of years passed while enjoying by him, but he did not get above it. Due to this, all the gods went to Brahma in despair. Brahma took them all along and went to Lord Narayan. Narayan explained to them that no pair of man and woman should be stopped from enjoying each other. If one does this, he has to bear the pain of separation from his wife and children. He gave examples of many such people who had done so and for which they were also punished. Then he said that Lord Shiva would have intercourse with Parvati for a thousand years. After that they will rise above it. So till then the gods were advised not to meet them. But even after a thousand years, Shiva and Parvati did not come out of the cave. The earth began to tremble due to the play of both of them, and due to the exhaustion of the Kachchap or great tortoise and the Sheshnag or great serpent on which the earth rests, the air of the atmosphere also became fixed column-like. Then all the gods were distraught. They reached near the entrance of that cave. At that time Shiva and Parvati were playing in sexual intercourse. The deities cried out in sorrowful voices praising Shiva, and made him aware of the atrocities inflicted on them by the demon Tarakasur. Hearing their cry, Lord Shiva left Parvati and out of compassion came to the door to meet them. Shiva explained to them that no one can avert the being or destiny, not even he himself. Then he said that whatever had to happen, it has happened, now let us correct the situation ahead. Shiva said that only one who can receive his semen can protect all of you from the demon Tarakasura. All the gods put forward the fire god for this. Then Shiva reassuredly dropped his semen on the earth. The fire god drank that semen with his beak becoming as a pigeon. Then Parvati came out furious from inside and became angry with the gods, accusing them of making her childless by creating disturbance in her enjoyment of intercourse. Saying this she cursed them that they too would be childless like her. Then rebuking the god of fire, she said that he has done a low act like drinking semen, so he will not get peace anywhere, and will continue to burn with fire. Disturbed by the unbearable effulgence of the semen, he went to the shelter of Mahadev Shiva, and narrated his tale to him. Mahadev Shiva told a remedy to reduce his irritation. He said that if seven women who take bath early in the morning in the month of Magha or January take this semen in their vagina, then he will get rid of the burning sensation of that semen. Then Goddess Parvati took Lord Shiva inside the cave again, and having sex with him produced a son named Ganesha. Then eight sage wives arrived before the deities located at the cave entrance. They were getting cold by bathing in the cold water of Magha month, so seven of them started going near that fire. Another sage wife Arundhati knew everything, so she even stopped them, but they did not stop. As soon as they approached fire, the semen entered inside them through the subtle sparks of the fire, and they became pregnant. When their husbands, Rishis came to know about this, they abandoned them, calling them adulteress. Now they all started wandering here and there in the world, regretting their act. The burning produced by the semen inside them was not doing their well. So they went to the Himalaya Mountain and by giving that semen to Himalaya became free from the weight of irritation and pressure. When the Himalaya could not bear the radiance of semen, it gave it to the Ganges river. Ganga too was troubled by the effulgence of that semen, and she poured it into the reeds growing on its bank. There a child was born from it on top of a reed. There was happiness all around as soon as he was born. Unknowingly, Shiva and Parvati began to feel the ultimate happiness, freshness and the end of any great burden. Due to excessive love, milk started coming out of Parvati’s breasts on her own. There was a festive atmosphere all around their residence. The gods began to rejoice, and the end of demons like Tarakasura seemed to be near. He became famous as the boy Kartikeya, who grew up and killed Tarakasur.

Psychological and Kundalini Yoga oriented analysis of the above metaphor

Shiva is the soul of a living being. There is essentially no difference between the soul and the Supreme Soul. Parvati is his wife. The living entity has full cohabitation with his wife in every human birth, but does not take any means of liberation from life and death. The gods have created the world and the body of the living entity so that the soul living in it can be liberated. The deities also benefit from it, because they then renounce the bondage of the limited body of the soul and start living in their unlimited cosmic body as before. For a few births, they allow him to remain immersed in sexual pleasure with the permission of the Lokpalak God Vishnu. But when his tens of births pass like this, then Vishnu along with the deities also goes to urge him. In relation to spiritual liberation, nature has given free will to man, so he cannot be coerced. This means that the gods have to pray and praise him with love. The gods tell him that the demon Tarakasura is troubling them, and only his son can kill him. Tarakasura is a symbol of ignorance, as he blinds man. Kundalini is said to be the son of Jiva or living being. Actually the soul or jiva is in the form of the linga, and his wife is in the form of the love tunnel, which is the cave itself. Through various spiritual practices Kundalini develops in his mind, like by god worship and satsang or good company. The power of sex also gets mixed with this spirituality. Due to the influence of the fierce Kundalini developing through this mixture, vibrations start to arise in his body, and breathing also starts to crumble. This is actually self occurring pranayama and yogasana to counteract body stress naturally. This is depicted in the metaphorical story as the vibration of the earth and the static pillar of the wind. The Jiva’s central nervous system extends into the spinal cord and brain, shaped like a hooded serpent. The Kundalini picture grows in the same central nervous system. It is natural that it will get tired of the tremendous Kundalini’s pressure. The same central nervous system controls the speed of breathing and the vibrations of the body. Due to its exhaustion, the breathing becomes irregular, long or distorted. That’s why, in this metaphor it has been told that due to the fatigue of Sheshnag, the air of the atmosphere started columning. He feels the same Kundalini around the Swadhisthana chakra and Mooladhara chakra during sexual intercourse. This is depicted as the gathering of all the deities at the cave. This is concentration of blood there. Blood is the representative of whole body. Actually every god is present there inside the body. Then Shiva in the form of Shivlingam comes out of the cave. The soul becomes aware by the inspiration of the Supreme Soul that when the Kundalini picture becomes so much condensed with the element of semen in the genital area, then by offering it to the brain, samadhi or Kundalini awakening can definitely be achieved. Therefore he tells the deities of his own body gathered there that whoever can hold on to the effulgence of his semen will be helpful in killing Tarakasura that’s spiritual ignorance. Then the living entity pulls the semen upwards by strongly contracting the muscles of his pelvis, stomach and ureter upwards. Due to this powerful action, heat is produced in the body. This is what is called semen drinking by the god of fire. The sucking of semen begins with the genitals, which have the shape of a beaked bird. This is said as fire god becoming a pigeon and drinking semen with help of its beak. Many tantric hatha yogis master this process so much that even after pouring out the semen on ground, they suck it back up. This technique is called Vajroli Kriya in Tantra. Because of this, because semen does not fall in the vagina, it is natural that pregnancy will not be formed. This is the curse of Parvati to the gods. Actually, gods are helping to do everything inside the body. Since the body is made up of the deities, it is natural that the deities will also become childless i.e. sterile due to the soul becoming childless. Holding semen causes a pressure or burning sensation in the genital area. This is the curse given by Parvati to Agnidev. By the order of the Guru or the Supreme Soul, the soul transfers the effulgence of the semen of his genital organs to the seven chakras of its body. Since the eighth chakra is outside the body and slightly above the brain, it cannot give it semen tej that’s effulgence. While taking a bath, there is a blissful sensation and contraction on the chakras. The colder the water, the greater the experience. That is why in the scriptures it has been instructed for everyone, especially yogis, to wake up early in the morning and take a bath with cold water throughout the year. With the power of their contraction, the chakras pull that semen from the genitals towards themselves. This is the sages’ wives going near the fire due to cold, and through the subtle sparks of fire, the radiance of semen enters in them. Since the month of Magh that’s January is the coldest, it is natural that this process takes place the most in this month. This is shown in the metaphor in the form of eight women, seven women and their bathing in cold water in the month of Magha. Because Kundalini-based hatha yoga has the same effect as cold water on the chakras, this metaphorical part also symbolizes hatha yoga part (especially Asanas) of kundalini yoga. The mind is shown as a sage and different groups of brain thoughts as different sages. Different thoughts of the mind are buried in different chakras. That is why the chakras are called sages’ wives. The chakra is shaped like the central hole of a ring, so it is depicted in the form of a yoni or vagina. The thought of the mind hidden in the chakra is feminine. The effulgence of semen established in it is masculine. The union of the two creates a pregnancy. This is said to be pregnant sage wives. The effulgence of semen on the chakra is also not as strong, and the Kundalini thought there is also not as strong as the Kundalini thought in the brain. That’s why the pregnancy could not be successful. The chakras began to feel burning due to the heat of the womb and semen. Due to this pregnancy on chakra, the noise of stray and extravagant thoughts on the chakra stopped, and was replaced by a single Kundalini thought as a baby fetus. Meaning the mind has left the chakra, because the mind is the cluster of thoughts. This is what sages leave their wives on the charge of adultery. The most burning and pressure is felt in the Swadhisthana chakra. The chakras gave that effulgent semen along with the kundalini foetus in their wombs to the spinal cord. Meaning that the soul noticed and sensed its spinal cord along with the burning of the Swadhisthana chakra with meditation helped by asanas. The spinal cord runs from the Muladhara Chakra to the brain. But its feeling is more from the rear Swadhisthana Chakra to the rear Agya Chakra. This is what is giving the semen and womb by the sage’s wives to the Himalaya. The lower, caudal region is the lower base of the mountain, and the brain is the upper base or summit of that mountain, while the spinal cord is a thin, long and high hill connecting those two fundamental bases. Bone does not have the capacity to make the semen inside it flow because it is solid and hard. Due to this, the irritating radiance of semen started putting pressure on its various and special points constantly at same place. All these points are in the spinal cord just behind the chakras of the front channel. There are two main points of these, the rear Swadhishthana chakra and the rear Agya chakra. In case of excess of semen tej, it is also formed in the area of Anahata Chakra. And If it is still excessive, it is also formed in the region of the navel chakra, in this way. When the intensity of semen increases very much by regular, and continuous yoga practice, full of tantric support, then it goes from the spinal cord to the Sushumna nadi. It has been written in such a way that when the semen became unbearable for the Himalaya, it poured it into the river Ganges. The river Ganges is called Sushumna Nadi here. The luminous effulgence, passing through Sushumna, enters the Sahasrara in the form of an electric line. There the Kundalini gets awakened by the power of that radiance. It has been written as a metaphor that the semen flowing with the Ganges became unbearable for the Ganges. That’s why Ganga poured it into the grass of the reed growing on the shore. There a child was born from it on top of a reed. The grassy shore of the Ganges is here said to be the brain. On the scalp covering the brain, there are sharp and stinging hairs like reeds. Animals do not eat both. There are also some such branches coming out of the root in the reed grass, on which flowers grow. These are woody and knotty like bamboo. Small wooden and decorative furniture is also made from these. These are covered with a dense bark of leaves, which is removed and crushed to make a fiber. Moonj rope is made from it. That is why Moonj is also a symbol of spirituality and sattvikta. Actually Sarkanda that’s reed is a multipurpose plant, which grows on the banks of river or pond. In that panicle branch of the reed, there are knots in it’s whole length at intervals in the same way as the chakras in the spinal cord. Perhaps that is why the birth of the child has been told on it. The awakening of the Kundalini picture is the birth of a child. But it is not a physical child, but a mental child. Even if there is no awakening, the persistence of the Kundalini picture in the form of a firm samadhi in the mind as a permanent and clear one will also be called the birth of a Kundalini-child. Semen does not produce it by coming out, but by going inside or in the opposite direction. Brahma is also a mental image, that is why he is called Ayonij. Means one who is not born from the vagina. One may doubt how Kundalini awakening or firm samadhi can be attained by just one time attempt of sexual yoga. But it can happen. The famous and great Tantra philosopher Osho used to say that even once one experiences samadhi properly with sexual intercourse, spiritual success is attained. It is a different matter that he took such tantric secrets openly through direct verbal speeches to the general public, due to which many became his enemies and critics due to misunderstandings. It is also feared that some conspiracy might be behind his death. That’s why tantra is called secret art or guhya vidya. Although it is not preferred to hide it in today’s open world, yet some secrecy is still needed and it should not be divulged out to ineligible, non desirous, unbelievable, unbelieving and non dedicated person directly or indirectly. Displaying it in online blogs for everyone without showing author’s direct personal identity and without fixing any potential target, and in an unbiased and unselfish way can’t be called as a breach in secrecy in today’s open world. Perhaps to maintain this secrecy, the author of the Puranas never made his name and address public. Everywhere the word ‘Vyasa’ is used to denote the author, which is a common generic term given to all spiritual narrators. With the awakening of Kundalini, half the left part of the body and half the right part of the body, both became strong and happy in equal measure. The Kundalini picture here symbolizes the happiness of the left part or woman or Parvati, and the peace of the wandering soul here symbolizes the happiness of the right part or man or Shiva. Meaning that both separated from each other, Shiva and Parvati became one in the form of their son. Jiva was once complete and one. But due to the power of Maya, it became incomplete by splitting into two pieces. Since then the two pieces have been striving to be one. The development of the living entity and the world takes place only through the hustle and bustle of the soul to become complete again. Both the male and female parts or both partners of the tantric couple also became happy after being freed from the burden, pressure, and burning of the semen tej. There was joy and happiness in whole mind. The hair of the body blossomed. This is depicted in the story in such a way that on the birth of that child, both Shiva and Parvati, and all the gods were very pleased, and there was joy all around. After Kundalini awakening, the Kundalini picture became more and more clear and permanent in the mind. Then it continued to remain in the mind in the form of a permanent samadhi. From that permanent samadhi the attachment to the world diminished, and the nondual feeling continued to grow. Then the soul realized its liberation-in-life. This was the end of its ignorance. This is shown in the mythological story in such a way that the child grew up to be known as Kartikeya or Skanda, who killed the demon Tarakasur. Along with this, it has also been written about this story that whoever reads or listens to this story with devotion, he will attain spiritual liberation while attaining all the pleasures of the world. This means that this mythical and allegorical story is describing Tantric Kundalini Yoga only. If it were a story of simple cohabitation, birth of a son or a demon-killer, then there would be doubt in the attainment of simple worldly pleasures, leave alone spiritual liberation.

Ancient origin of tantra, semen withholding, retention, sublimation and transmutation

Friends, above story acts as an authentic proof of the attainment of the quick success in kundalini Yoga practice, samadhi, kundalini awakening, spiritual transformation, and liberation most easily achievable with help of these so called secret or confidential occult or controversial knowledge and practices being followed since prehistoric dawn of ancient age times. However, health point of view mainly sexual one should also be considered while practicing these most rapidly acting practices. Moreover, like all other content of this website and blog, this article is also fully based on personal experience. It’s not merely theoretical or literal. These have been presented in a literal way and matched to ancient belief and practices as described in vedas,puranas, scriptures and other spirituality oriented documents only to make these more authentic and generate faith and belief towards these in the mind of general public. Here we would like to add an additional insight that the permanent burning sensation in the throat of the pigeon caused by drinking semen mentioned in the legend seems to be the swelling of the prostate gland in the real scenario. That too is almost permanent and does not go away easily with any treatment. Kundalini Yoga Chakra Sadhna, Shakti Chalan and bathing with cold water definitely provide temporary relief from it. However, this burning sensation can also depend on the anatomical differences of the individual.

Kundalini Shakti as mother Sita in the body, and her exit is Sitaharan by Dashanan Ravana

Friends, in a previous blog article I was talking about how Ramayana seems like a metaphorical description of Kundalini Yoga. We will look at it in broader perspective in this article.

Mother Sita is the Kundalini Shakti in the body, and her exit is Sitaharan by Dashanan Ravana

The ten heads of the demon Ravana symbolize the ten doshas, the five defects of the sense organs, and the five defects of the work organs. Those doshas had taken out the Kundalini Shakti. Due to this, the Kundalini Shakti came out of the body and wandered in the world. While wandering in the material world, she was working in the interest of those defects, due to which those defects were becoming more and more powerful. She was making the lust dosha stronger by creating various worldly desires. By making fights, she was giving strength to the anger defect. By creating a desire to have more and more, she was increasing greed. By driving the body after beautiful things, she was increasing the delusion. She was increasing the sedation or Mada by getting intoxicated, etc., and by putting a bad eye on the property of others, she was increasing the jealousy dosha. In the same way she was also increasing the five doshas of the karmendriyas or work organs. That power is Mother Sita. The use of that Kundalini power by the ten doshas to increase their strength has been written as the stealing of Mother Sita by Dashanan Ravana.

Union of soul and kundalini in sahasrara chakra as Seeta meeting Rama again

To do various activities with non-attachment in the external material world through Kundalini Shakti is the way of Mother Sita to remain away from demon Ravana and unattached to him. The return of the Kundalini Shakti inward in the body through intense Kundalini yoga and its meeting with the soul after entering the Sahasrara is the reunion of Lord Rama with Mother Sita. The destruction of the defects of the ten senses by the union of Kundalini and the soul in Sahasrara is the killing of Ravana, Dashanan or ten-headed demon by Lord Rama with the help of Sita. Bharatvarsha is the body, Lanka is the physical world outside the body, and the ocean between them is the dividing zone between the two. Outside world can never enter inside. We don’t feel the world, but we only feel the speculated image of outside world inside our brain. That’s why great ocean has been depicted between both zones to show their absolute separability. Rama reaching Lanka through a bridge in sea is symbolic as we can not bring a thing back from an area without reaching that. He and his army didn’t use boats but a bridge. It means that our brain doesn’t actually reach the external world but gets the information through bridge in the form of lights and sounds entering the brain.

All Puranas give mythological and metaphorical description to Kundalini Yoga

In the olden times illiteracy and backwardness prevailed. Kundalini yoga was a subject associated with subtle spiritual science. At that time even the gross science was beyond the understanding of common people, how could they understand the subtle and transcendental science like Kundalini Yoga. That is why the knowledge of Kundalini Yoga was available only to a few people of the affluent class. They wanted that the common people would also get it, because every human has the right to spiritual liberation. But they did not succeed in explaining Kundalini Yoga to them directly. That’s why they molded Kundalini yoga into metaphorical and mythological stories, so that people would read them with interest, and gradually their inclination towards Kundalini yoga would develop. The collections of those stories became Puranas. By reading those Puranas, unknowingly, Kundalini started developing inside people. This made them happy, due to which they got addicted to the Puranas. The attraction of people towards such ancient texts from then till today’s modern era seems to be due to this Kundalini-Anand. Among the people who read or listen the Puranas, whose mind was sharp, they could catch Kundalini Yoga immediately and awaken their Kundalini. In this way, the Puranas have been serving humanity since ancient times.

Importance of metaphor in spirituality

Metaphors give physicality, simplicity, interestingness, sociability and scientificity to spiritual subjects. Without it spirituality would be very dull. Although it appears as conservatism, hypocrisy, etc. in today’s scientific world but it served lot of purposes in ancient times. If in place of Shiva the formless Brahman is called, how boring it would seem. The words brain and sahasrar are too boring, whereas it’s so interesting by writing Himalaya mountain and Kailash mountain in their place. But let me tell you that the mountains mentioned in Shiv Purana seem to be symbolic or metaphorical. It is not that Kundalini awakening takes place only in the mountains. Yes, mountains do help a little more in that. There is peace. But there is also a lack of oxygen and other facilities. Due to this, most of the life is spent in getting rid of such material sufferings. Therefore, a mixture of plains and mountains is the best. Collect a lot of life force in the facilities of the plains, and go for a short time to the mountain to give it to the Kundalini. People used to do this in olden days. Similarly, the word Kundalini also does not sound as interesting as Mother Parvati or Sita seems in its place. Nevertheless, for the acceptance of today’s so-called modern and intelligent society, one has to write the reality while revealing the spiritual metaphor.

Kundalini Yoga in Ramayana through Lord Rama’s homeland Ayodhya as metaphorical story

Heartfelt tributes to the brave Indian army chief Bipin Rawat, who took the most stern stand against global terrorism and expansionism, his wife and some other senior army officers after their untimely martyrdom in a tragic helicopter crash and heartfelt wishes for their soul to rest in peace

Friends, I could not write any Kundalini article last week. The reason was hectic lifestyle. Hundreds of kilometers of bike riding had to be done on the highways due to some important work. Although the bike was latest, comfortable and sports type, yet environmental friendly. Got a good experience. Got to learn a lot new. Enjoyed the journey a lot, and learned the importance of a permanent home. As long as there is no compulsion to do any work on a man, he keeps abstaining from doing difficult work. When the situation of ‘do or die’ comes, then he does it and learns too. This week I will discuss the connection between Kundalini Yoga and the Ramayana.

On a deeper look, the Ramayana seems like a practical and inspiring description of Kundalini Yoga

Lord Rama is the symbol of the soul here. There is essentially no difference between the Supreme Soul and the soul. He practices Shakti sadhana during the nine days of Navratri. From this his Kundalini reaches Sahasrar. It makes him pure every day. On the tenth day, he destroys the egoistic self that’s Ravana by burning it with his yoga fire. His Kundalini gets awakened on the day of Diwali. It is shown the return of Rama to his home in Ayodhya. Ayodhya is that supreme abode of the soul, which no one can conquer, that is, over which there is no one. This is also the literal meaning of Ayodhya. Rama is the son of Dasharatha. Dasharatha means the chariot drawn by ten horses. The senses are called horses in the scriptures. Five work organs and five sense organs, a total of ten sense organs operate this body. That is why the body is called Dasharatha. Due to this the supreme soul becomes like a conditioned soul or Ram. Although Ram is God, but from him, it is this Dasaratha or body that produces the conditioned soul or ordinary Rama, that is why it is called the father of the soul, Rama. The story that he stays in exile for 12 years, that is Kundalini Yoga Sadhana. Through Kundalini yoga practice, a person remains the farthest and the most isolated, even while living in the midst of everyone. This is what is called exile. The wife of Dasharatha, who is Kekayi, is the supreme intelligence born in the body. She looks foolish and wicked from the outside, but in reality she is the one who is of supreme benefit. She seems like a kak or a crow to say harsh words like kanya-kanya, that’s why her name is Kekayi. She had once saved the body or Dasharatha in a battle with the demons, that is, by strictness and love, she saved Dasharatha from being corrupted by the evil habits of demons. That is why Dasharatha had deep faith in her. To maintain the intellect of Paramarth or supreme purpose, one has to walk on the path of Paramarth. The meaning of Kekayi’s threat of suicide by going to Kopbhavan or angry-house means that if at least three of her most spiritual words or demands are not fulfilled, then the body will indulge in luxuries and will do evil deeds, due to which it will be destroyed. Saraswati resides in the speech of those who walk on the right path. Their words are not false. It has been said that the Raghukul (the family tree of Rama) bound rituals never had lies, even they die but there words or promises never die. Kekayi’s demanded first boon is not to give the kingdom to Rama. It means to keep Rama away from indulgences and unnecessary responsibilities. The second boon is to give 12 years of exile to Rama. Exile is synonymous with Kundalini Yoga Sadhana. It has been written in various kundalini yoga sects that it takes around 12 years to perfect the kundalini yoga. The third boon is to make his son Bharata the king of Ayodhya. Bharata literally means ‘devoted to brotherhood’, engrossed in the devotion of brother Rama. Bharata is the detached mind of the body. He rules, but with an extinguished mind. He is not attached to the pleasures. He keeps Rama’s shoes on his throne, never sits on it himself. This is the great Karmayoga of King Rama. He does nothing in spite of doing everything and remains engrossed in Kundalini Yoga Sadhana. Rama’s wife Sita i.e. Rama’s Shakti resides with yogi Rama and not with King Rama. This is Sita’s going to the forest with Rama. likewise, Hanuman and Lakshmana also live with Yogi Rama under his guidance, not with King Rama or Bharata. Hanuman here symbolizes the wild or blind force, which through various yogic actions helps in Kundalini yoga. Lakshmana is the symbol of millions of thoughts of the mind. Laksh-mana (laksha means millions, man means thought or mind) means millions of thoughts literally. They also give their sensory energy to Kundalini. In fact, the art of depicting different parts of the mind as different persons is of great importance in allegorical narratives. Anyway, the whole world resides in the mind itself. If someone asks what Kundalini Yogi Rama used to meditate while practising Kundalini Yoga, the answer is clear that Rama used to meditate on Lord Shiva. The proof of this is the Rameshwaram shrine, where Rama himself has established the Shivling. This very famous pilgrimage comes under the Chardham Yatra of India.

The name of Rama’s second mother, Kaushalya, is derived from the word Kushal in Sanskrit that means well being. It is the intellect in the body that seeks the well-being of the body. She looks good from outside, because she wants to give all the comforts to the body, but she is not liked by Rama and the supreme intellect or Kekayi, who wants his real welfare. Kekayi does not like Rama’s body or Dasharatha, because what does the body have to do with Paramarth, it just needs luxury. Though obviously she is not liked by Dasharatha, but when she is strong, then she can tactfully tame the body or Dasharatha. This is subduing Dasharatha by Kekayi.

Kundalini is associated with permanent home

We can also call Dasharatha or body as the king of his permanent home. This is Dasharatha, the king of Ayodhya. We can also call the man’s own permanent home the city of Ayodhya, because we cannot fight it. We can’t harm it. No creature can fight with its permanent home. That is why its name is Ayodhya. It also means that no one can fight a man in his permanent home. That’s why it is said that even a dog is a lion in his own house. No matter how much fighter a man may be, he always wants peace in his permanent home. This is a psychological fact. No creature wants to be haunted by guilt all the time, because its permanent home is always attached to its mind. Because man’s mind is always connected with his permanent home, so Kundalini is also associated with permanent house, because Kundalini itself is part of the mind, or say it is the top representative of mind. That is why every man always wants to maintain his honor in his permanent home. In times of trouble, only a permanent home is remembered. You must have seen how people used to run to their permanent homes breaking the corona lockdown. Dharma (religion), Artha (money), Kama (luxuries) and Moksha (spiritual liberation) are the four Purusharthas or the goals to be achieved by a man. Their basis is this body and that body’s base is its permanent home. It has also been said that shariramadyam khalu dharmasadhanam in Sanskrit (body is the basis of every achievement). Therefore, of course, Jivatma Rama may ignore it a little bit for his Kundalini awakening, but after Kundalini awakening he has to enter this body and through it into materiality. Of course he may leave his home and go to the forest for Kundalini awakening, but eventually he has to come back home. You must have also seen that a man can go out of the house wherever he wants, but he can make real and permanent development only in his permanent home. It takes many generations of a man to make a new place a home. That’s why a famous short poem has been made, “Four children of a bird, spread their wings out of the house; From east to west they roamed, from north to south they roamed the world, saw the whole world, at last knew that home is the most beloved. The glory of the home too is unparalleled, and that of the city of Ayodhya too. That’s why the home and the groom have a lot of importance in relationships. Everyone knows that the real home is God, but the way to get there is through one’s permanent residential home, it seems. That’s why a man is taken posthumously to his permanent home. It is only to enrich his permanent home Ghazni that the jihadi invader Mahmud Ghaznavi had looted India wildly. Whatever development man does outside, it is only for his permanent home. So he does. Ghaznavi knew the importance of a permanent house, otherwise have he would not made a permanent house for himself in India? Most of the westerns also did not make permanent house for themselves in different colonized countries including India during the colonial period. The homeland or permanent home appears to be the sole root cause of most of the world’s movements, conflicts and wars. This means that a man keeps on fighting for the Kundalini only because a permanent home is dear to him because of the Kundalini present in it. A man can get enough food anywhere. But home is home. Belongingness is belongingness. It is from Kundalini that there is belongingness. This means that wherever a person may be while doing Kundalini Sadhana, he gets the same happiness as his permanent home, even more than that, if Kundalini Yoga Sadhana is done with sincerity and hard work. This also means that Kundalini Yoga can put an end to most of the world’s conflicts and wars by eliminating home sickness, and creating an atmosphere of real and lasting peace in the world, which is desperately needed today. Working hard in his permanent home after Kundalini awakening by a common man is depicted as handling the administration of Ayodhya city by the King Rama in the best way. It is a different matter that after Kundalini awakening, the materiality brought in practice is used with enlightenment, therefore it’s not too harmful. It is from this worldliness that awakened Kundalini leads to liberating self-realization, while achieving stability and eternity. I think nothing happens with a mere glimpse of Kundalini awakening, especially if it is not carried forward in the right direction. I want to make it clear that I am not saying that incidents described in Ramayana never happened, or that Ramayana is fictional. Ramayana can be real, can also be metaphorical, and can be in both the forms simultaneously. It depends on faith and belief. Ramayana teaches us in every way. It’s as if accept, the whole world is imaginary, if not, then nothing is imaginary, there is no discrimination against anyone or anything.

Kundalini-Shiva marriage is the origin of ordinary worldly marriage

Friends, Happy Chhath festival to all of you. I was mentioning in a recent blog article that the spiritual culture of Hindu festivals is the worship of nature, and is against environmental pollution. According to sources, just 2-3 days ago when some women stood in the middle of the waters of Yamuna river in Delhi to offer arghya or holy water to the sun god to worship the sixth goddess or goddess chhathi, the world came to know about the real pollution of Yamuna. The waters of the Yamuna were black, and there was so much white foam floating on it that they looked like mountains of ice floating in the middle of the polar sea. Needless to say that now the efforts to clean Yamuna have started in full swing. But in order to get this done, the work of whistleblower was unknowingly done by those Hindu traditionalist women who risked their lives to enter the poisonous river to honor and worship nature. Some so-called modern people may call them orthodox and superstitious, but they have done what the great modernists and rationalists seldom dare. This is a small example. There seems to be inferior look towards nature loving Hinduism, that is why nature seems to be going towards destruction. I am not taking the side of any particular religion here, nor I’m opposing any tradition, but I am describing and analyzing the true incident which has happened.

King Himachal is the symbol of the mind and his kingdom the body

It is told in the Shiv Purana that King Himachal invited all his relative-mountains and rivers for the marriage festival of Shiva-parvati. He stored different types of food. There was decoration all around. He distributed many amenities to all the people of his state. The people of his entire kingdom were pleased with him. The chief sages were sent to Kailash to meet Shiva with an invitation for marriage. Actually, King Himachal and his palace are the brain. Kailash is the Sahasrara Chakra. The land or earth itself is the kingdom of King Himachal. It is the whole body. Anyway, the mountain is called Bhubhrit. It means the one who maintains or supports or nourishes the earth. The mind or brain sustains the body. King Himachal calls all the rivers his palace, meaning the brain attracts the energy of all the nadis or channels of the body towards itself. He also invites all the mountains, that is, the main center of the brain expresses the supreme sensation of Kundalini awakening by gathering sensation-force from all other smaller centres of the brain. This is the marriage of Shiva, and this is what is said to be the joining of various mountains in the marriage of Shiva. Parvatraj Himachal stores various food grains, meaning the brain draws all the energy of the body towards itself. Food is energy, energy is food. Food is eaten only to get life energy. That’s why it is said that food is life or prana. The people of the entire state of Himachal are filled with joy and happiness, which means that when the brain is full of energy, then such chemicals are released from it, which benefit the whole body. Such equivalence between the body and the universe is best depicted in the book Physiology Philosophy or Sharirvigyan darshan. On the day of Shiva marriage, all the people of the state join the abode of various pleasures, and enjoy various luxuries to the fullest. This means that the blood circulation throughout the body increases on the day of Kundalini awakening. What was the need of the sages to write in such detail a simple marriage like a common man, because they themselves were celibate or unmarried and many used to do penance in the forests while staying away from the household. Kundalini has parents, but Shiva doesn’t have. Shiva is self born, that’s why called as Shambhu. It is evident from this that it’s not an ordinary worldly marriage. Kundalini awakening has been described as Shiva marriage, so that even the common people bound in the household can understand it and get its benefit easily.

The highest palace of the state of Himachal is Sahasrar, where only the married couple of Shiva-Shakti can reside permanently

As above, the Saptarishis or seven great sages were sent to Kailash along with marriage invitation letter to Shiva. Kailash is the Sahasrara Chakra. There is the abode of Shiva in the form of non-dualism. In fact, after the prana rising, the energy-river of the body flows only towards Sahasrar. It is natural that with the power of that energy, beautiful pictures keep up appearing in the Sahasrar region with non-duality and joy. It is also natural that most of those pictures are also made of those people or things with which Advaita Bhava or spiritual spirit is associated. This is because a person wants to go to the same area which is favorable to him or is similar to him. Who can be more non-dual or spiritual than the seven great sages. That is why those spiritual objects or persons are shown as Saptarishis. Well it can be any spiritual object like Guru, temple priest, temple, cow, Ganga etc. These things go close to Shiva, and also inspire him to become one with Kundalini, but these are not able to become one with Shiva themselves. This is shown by Shiva purana as an invitation to Shiva for his marriage. Whom to marry, Kundalini. Due to not being able to unite with Shiva, these are shown coming back after giving invitation. No one can stay for long in Sahasrara without complete Union with Shiva. Spiritual images visiting for few moments in Sahasrara have to come back to general lower areas of brain. Kundalini is able to remain continuously with Shiva in Kailash as a result of being one with Shiva or being awakened. Meaning that after Kundalini awakening, the experience of Kundalini connected with one’s soul continues throughout his life in the Sahasrara Chakra. This is the main quality of Kundalini awakening that leads a man to salvation.

It is Pran who creates the marriage of Shiva-Shakti in Sahasrar

Then it comes that Vishwakarma made wonderful and divine marriage pavilions, buildings and courtyards for the marriage ceremony of Shiva. Inertial sculptures looked like living things, and living things looked like sculptures. There was a feeling of land in the water and of the water in the land. Actually, due to the existence of profound prana in Sahasrara around Kundalini awakening, everything seems wonderful and divine. There is a state of great joy. There is peace all around. Advaita Bhava is near the peak, and reaches its peak during Kundalini awakening. Everything seems the same. The distinction ends. It is not a stupor like intoxication, but full of supreme consciousness and bliss. This spiritual sentiment is depicted here in the form of the above interesting story. Water to land or land to water, means the end to experience of distinction between water and land. The appearance of the nonliving as the living and the living being seen as the nonliving, means there should be a similarity between the nonliving and the living. Everywhere was thoroughly cleaned and well swept. This means that real and complete purity is experienced in Sahasrar itself. Clean as much as you want from outside, if there is no prana life in Sahasrar, then everything looks dirty. For this reason, spiritual places smeared with cow dung feel very sacred, because the Sahasrar Chakra is filled with prana life due to the influence of spirituality. Even the neat cleanliness of the costly buildings, where there is a lot of fighting and quarrels, is not liked, and there is a suffocation. On the contrary, a hut of grass that is covered with cow dung and occupied by a spiritual sage also looks very attractive and blissful.

Kundalini meditation-penance is called as Shiva or Ishta meditation-penance grossly

Kundalini shy away from meeting her beloved Shiva like a woman filled with shame, and being unmarried for innumerable ages and births, wanders like crazy in her chaotic pursuit

Friends, in the previous post, I was referring to Shiva Purana to tell that Parvati was shying back while meeting Shiva, but was also smiling with joy. Actually the same happens with Kundalini or the living entity. As Kundalini begins to unite with Shiva, she withdraws in panic and shyness. Although she enjoys it too much, and later she regrets why she backed out. This is the momentary awakening of Kundalini possibly that happened to me, by the grace of Shiva and by the grace of Guru. Now I don’t even remember that experience. So it seems to me that something had happened and I was completely open at that time. It is quite possible that this type of Kundalini story has been written in the form of this Shiva story or Shiva Katha. Even if it is not written, it does not matter, because as happens in the gross world, so happens in the subtle world also. No difference. “Yatpinde Tatbrahmande” in Sanskrit. When Shiva consumed Kamadeva, he himself disappeared. This made Parvati extremely distraught with separation. All the time she was lost in the remembrance of Shiva. She could not find any joy anywhere. Her life had become dull. Seeing her condition, Parvatraj or Mountain king Himachal also became sad. He lovingly consoled his daughter Parvati by placing her on his lap. One day Narada Muni came to meet Parvati and explained to Parvati that she had not destroyed her ego, that is why Shiva disappeared. Then told her that Shiva wants to destroy her ego for her good, that is why he had turned away from her. Narada asked Parvati to do penance to end her ego. When Parvati asked for a mantra from Narada for penance, Narada gave her the Shiva Panchakshara mantra. It is “Om Namah Shivaya” a famous mantra.

Revelation of the above allegorical or metaphoric story

This phenomenon is visible in many love affairs. Once there is a mental sexual relationship, then there is an immense attraction towards each other. The man constantly tests his girlfriend. He wants to see her crazy in his love. He wants to see her completely loyal and devoted to him. Many restrained men even want the woman to propose him herself and even bring her doli (bride’s chariot) of her marriage to his house on her own. This is not a joke, it is a psychological reality. It is inspired by Kundalini. If this is not the case, they do not even refrain from abandoning the woman. A highly spiritual man like Shiva, even after coming very close to the woman, restrains himself and saves himself from wrongdoing. They do not even talk to the woman and take their own separate path in life. It is like the disappearance of Shiva. Due to this, the woman suffers like a fish without water in the memory of the lover. The same happened with Parvati too. The man also settles her memory in his mind and gets engaged in his work. It is just like Shiva going into a meditative state. Most of the men already appear devoid of ego like Shiva. In most of the cases, only the woman has the ego of form, quality and property. I’m not showing gender discrimination here. I’m only showing the natural truth. Exceptions are everywhere, somewhere more, somewhere less. For this reason the man goes away from her, because where is the union of fire and water. Later on, when the ego of a woman is destroyed by the blows of worldliness, then she meets that loving man again by chance. However, most of the women have settled their own separate household. Unlike Parvati waiting for Shiva, it is rare that she keeps on waiting for her lover throughout her life. Still, a woman receives emotional benefits from her true lover man as a sister, friend, etc., or through any humane relationship. The mixed mental power of both of lovers is automatically passed on to their children, either they marry or not. This is the cosmic union of Shiva-Parvati, and the birth of Lord Kartikeya in the form of psychic power.

Sahasrar is the place where the Ganges descends in the Himalayas

Parvati meditates at the same place where she had a courtship with Shiva. That place is the Sahasrara Chakra itself. That’s the place of Kundalini awakening. The verse “Ganga of love” is so popular. In fact, the energy that ascends through the sushumna in the back with love is the Ganges of love. Kundalini mounted on the Sahasrara Chakra, and began to experience the bliss of Advaita. It has been written in such a way that Parvati started doing penance in Sahasrar. Tapas means meditation of Kundalini in Sahasrar. This is also the meditation of Shiva, because in Sahasrar Shiva definitely comes to meet Kundalini later or sooner, which means Kundalini awakening definitely takes later or sooner. Tapas done for kundalini meditation is grossly called as tapas done for meditation of Shiva, because ultimately Kundalini is leading to Shiva only. This again proves the theme of this blog that Kundalini meditation is everything or one and all. penance is done only for meditation. Therefore, tapas can also be called dhyana yoga or kundalini yoga. If tapas or austerity does not lead to meditation, then it is not austerity, it is just a show. Her father Himachal and mother Maneka reach there with their sons and famous mountains to persuade their daughter and stop her from penance. They are saddened by her suffering. They tell her that the recluse Shiva, who consumed Kamadeva, will not come to meet her. Anyway, God doesn’t care about anyone. He is complete in himself. He enjoys himself. It is not an easy task to control such a supreme master. But stubborn devotees like Parvati convince him. Parvati was fully aware of the power of devotion, so she does not believe and keeps on doing penance. Actually the brain is the king Himachal. Such chemicals come out of it, which distract away from penance. This is what Himachal explains to Parvati the wrathful aftermaths of doing penance. It wants to keep the soul entangled in the external world by diverting the attention from the Kundalini or say Shiva. Various mountain peaks are walnut-like bulges of the brain, which control different parts of the body. All these submountains are inside Himachal. The mind or brain remains in fear of losing its power. With the heat of the fire of her penance, the whole universe starts burning. Disturbed by this, all the gods and mountains, taking Brahma along with them, go to her to persuade her and stop her from penance. Actually this body is the whole universe. There is a sumeru mountain in it. It is the abode of all the gods. This body will definitely be badly afflicted by the austerity. It’s natural for brain to stop this all. Brahma lives on Mount Sumeru. Mount Sumeru is called the brain itself. Just as the universe develops from Brahma, so does the body develop from the brain out of its thinking power. Although all the deities reside in the brain, but the most arrogant and powerful deity of the mind is called Brahma that’s called primarily living there. All the demigods pervade the whole body along with the brain, but Brahma resides only in the brain. That is why the abode of Brahma is said to be in Sumeru. Therefore, due to austerity, these physical deities and innumerable living cell-shaped creatures living in this body-like universe are disturbed by being hungry and thirsty. In fact, along with the Kundalini, the prana of the body also goes to Sahasrara. Due to this the body becomes powerless like crippled or like helpless or like dependent. It is natural that the body will then become physically backward. It’s all inside this body-universe or subtle universe. Nothing happens in the outer gross universe. If the external gross creatures and gods had suffered, no one would have survived till today, because lakhs of people do penance every day in the form of meditation. Many yogis do severe penance even in the forests and mountains.

Kundalini mystery is revealed only in the form of eternal love relationship between man and woman

Happy Diwali to all my friends

Shiva-Parvati Marriage, World’s biggest Mystery ever

Friends, there is also another meaning of Shiva- Parvati marriage. Parvati is nature, which is in the form of a thought of the mind. She binds the Parabrahma God. Shiva tells Parvati that he is independent always but she has bound him and made dependent, because she is Goddess nature doing everything. Parvati did severe penance, which means that nature has developed life for millions of years. Then she was able to make omniscient God as a tiny soul. This gave rise to the existence of life. Parvati tells Shiva to ask her father Himalaya for her hand. This means that nature does not want the soul to be born everywhere. If this were the case, then there would be souls in stone, soil, water, germs etc. Therefore nature wants that when the body of the living entity is well developed, then the soul should be born in it. This developed body has been called the Himalaya, the mountain king. Parvati first creates the Himalaya, then she takes birth as his daughter and lives there. Meaning that nature first creates the body, then it itself is born from it, and settles inside it. It is as if a man first builds a house for himself, then himself starts living in it. Then Shiva says that even though he is formless and desireless, he takes on a body for the devotees. In fact, this visible world is the body of Shiva. Running after this, a man actually runs after Shiva, that means he worships him. But the man does not think so. Kundalini is also the gross form of Parabrahma Shiva, through whose meditation only Shiva is meditated. In a direct form, no one can know or recognize Parabrahma Shiva.

Lord Shiva, the master of Leftist Tantra

In the Shiva Purana, Shiva is called a weird eater (eating non eatables) and a material sacrificer (bhootabalipriya). Meaning is clear. This confirms the belief of the Panchamkari Vammargis or leftists that Shiva consumes meat, liquor, cannabis, etc., and is pleased with the animal sacrifices offered to the deities in temples. Well, only they know the truth. I am only expressing possibility. In fact, God is the one who saves everyone, and he is also the one who kills. But he as killer seems to us only through illusion. Even in killing by him, saving by him is hidden. We can praise God completely, but we cannot imitate Him completely. This is because God is not affected by karma and fruit, but man has to suffer the bad consequences of bad karma. This may have been the initial belief of Islam as well, but over time it has become an extremist and an enemy of other religions and sects. Even Quasim, a muslim cleric has also referred to Lord Shiva as the first messenger of Islam. This reminds me of a recent incident. According to sources, in this Cricket World Cup, a Pakistani player started offering Namaz sitting down in front of everyone in the middle ground. Pakistan got more happiness from preaching than winning the match.

Kundalini as a true life protector

It is said that Kundalini resides on different chakras in different living beings. In developed organisms it resides in the upper chakras, while in undeveloped organisms it is in the lower chakras. I have also described this in an old post. This does not mean that all living beings are Kundalini yogis and do Kundalini meditation. This means that when our level of consciousness is low, then if we do a little meditation in the form of meditation on Advaita from the invisible subconscious mind itself, then the Kundalini descends on the lower chakras creating blissful peace. I am calling this as light thought of invisible meditation because in the low state of consciousness, where is the energy to meditate in the brain. During the darkness of the unconscious, with this inconceivable meditative feeling, the Kundalini mostly comes to experience at the navel chakra, and if the level of consciousness drops even further, then it comes to the Swadhisthana chakra. However, within a few moments, Kundalini ascends to the chakras of the brain, because it is the nature of Kundalini to rise. In doing so, she also brings the energy up from the base chakra. This is because in a state of low consciousness, there is not enough energy level in the brain to place the Kundalini in the upper chakras. It seems that the arrival of Kundalini on the lower chakras is helpful at the time of death. At the time of death consciousness is at a very low level. A dark shadow remains in one’s mind. At that time, Kundalini by the subtle spirit of Advaita comes to the lower chakras and acts like a good friend and gives a blissful and calm consciousness. She liberates man, defeating all the sorrows and sufferings caused by death.

Kundalini Shakti and Shiva unite to give birth to the wisdom named Kartikeya, who destroyed the darkness of ignorance named Tarakasur

Happy Dussehra to all my friends

Friends, according to the Shiva Purana, Lord Shiva, distraught in the separation of Sati, sat down to meditate on the peak of the Himachal (part of Himalaya), where the Ganges river descends. Because of the Ganges, that place is very holy. He started diverting his mind from Sati and engaged himself in the practice of yoga. When Mountain king Himachal came to know about his arrival, he went to meet Shiva with his family and members, and attended his service. Shiva told him that he wanted to do penance there in solitude, so no one should come to meet him. Parvatraj announced in his kingdom that whoever tries to meet Shiva will be given a harsh scepter. But Parvati wanted to serve him, so she insisted on going to Shiva from her father Himalaya. The exhausted Himachal took Parvati back to Shiva, and prayed for Parvati to accept her service. Shiva said that he is engaged in meditation yoga, so what is the work of a woman. Women are fickle by nature, and disturb the attention of even the biggest yogis. Then he said that he is always situated beyond nature in his ecstasy and void form. On this Parvati told him that he could not live beyond nature. Without nature, he cannot even speak, then why is he talking big things. If he is beyond nature and he already is everything, then why is he doing penance on this Himalayan peak. Nature cannot harm the one who is beyond nature, then why is he afraid of it. Shiva liked this reasoning, and he allowed Parvati to do his daily service with her sakhis or she friends. Shiva used to remain unattached to Parvati’s gesture. There was never any desire in his mind. However, he only saw Parvati in his meditation. He felt that his ex-wife Sati had appeared in the form of Parvati. Knowing this good opportunity, the gods and sages sent Kamadeva to create lust in Shiva’s mind. They wanted to make Urdhvreta (a man with upward semen flow) Shankar a chyutreta (a man with downward semen flow to outside to be wasted). The gods and sages were troubled by the demon Tarakasura. He was to be killed at the hands of the son of Shiva- Parvati. That is why they wanted to get Shiva and Parvati married. Shiva first became enamored of Parvati, and began to describe her appearance with sensuality. Then as soon as he started putting his hands inside Parvati’s clothes, and because of her feminine nature, Parvati started smiling shyly running away, he got the idea of his God form, and he went back repenting of his actions. Then his eyes went to Cupid standing nearby. Kamadeva himself was consumed by the furious effulgence of Shiva’s third eye. Shiva wanted that only when Parvati’s pride or arrogance is over, he will have a love affair with her. That’s what happened. As soon as Parvati’s ego was destroyed, Shiva adopted her and from their mutual love, Kartikeya was born, who grew up and killed the demon Tarakasur. Tarakasur had taken the gods and rishis hostage. He used to get the gods to do things of his own free will. In fact, he had asked Brahma for a boon that he should not die at the hands of anyone except the son of Shiva. He knew that Shiva is the real God beyond nature, why would he marry.

Demystifying the the above metaphorical story of Shiva-Parvati marriage

God is also desperate to meet the soul. Being alone, he gets bored. If it were not so, there would be no evolution. In order to meet the soul, he starts doing penance while sitting in the sahasrar of the living being’s body. He neither eats nor drinks anything. He just remains silently meditating on his true natural form. This is what Shiva has to do penance there. The body of the living being is the Himalaya Mountain, and the mind of the living being, that is, Kundalini, is Sati or Parvati. Due to the effect of his penance and yoga, he does not get disturbed for her even after being so close to his beloved Sati. Sushumna is the river Ganges here, which keeps on energizing the Sahasrar by giving it a huge amount of energy carried up from muladhar. The soul of the living being here also is the mountain king Himalaya or Himachal. In this way, the meeting of the soul with God keeps happening in between, but there is no complete meeting. It is written in this form that Shiva refused to meet anyone there. Meeting here means complete meeting. Perfect union between two can be possible only when both are of similar nature. If Shiva will meet the common man completely, then it is natural that his penance will be disturbed, because the common man does not do penance, and is full of many faults. That is why the soul keeps its mind and its senses entangled in the outside world by itself, and does not allow these to go towards Sahasrar to meet Shiva. These mind, senses and pranas are the residents of King Himachal. Even if they ever go towards Sahasrar by mistake, they feel dark. This darkness is the harsh punishment given to them by Parvatraj Himachal. But the Kundalini picture in the mind wants to go to Sahasrar again and again to meet Shiva. This is Parvati. The most powerful picture of the mind is the Kundalini picture. It can easily go on till Sahasrar. This is described as the insistence of Parvati and the Himalaya taking her to Shiva. This also means that Parvati tells Shiva that if he is beyond nature, then sitting in Sahasrar, whom he is doing penance hoping for. Meaning that nature itself has forced Shiva to sit in the Sahasrar Chakra of this body, so that he can meet the Kundalini in the form of Parvati. Happiness comes only by sending the Kundalini picture to Sahasrara, not by sending other pictures. This is told in this metaphorical story by saying that Shiva accepted his daily service to be performed by Parvati. Parvati every day used to go to that holy peak to serve Shiva with her she friends and return home every day. This means that during the daily Kundalini yoga practice, the Kundalini would stay in the Sahasrara only for a short time, the rest of the time on the other chakras. The Muladhara Chakra is the Kundalini Shakti’s own home. The main prana energy rising through back and the movement of breath which always stays with the Kundalini are said to be the sakhis or she friends of Parvati. For every action there is an equal reaction. Due to Kundalini being in Sahasrara, one is experiencing Advaita, that means Kundalini is meditating on Shiva. In return, Shiva is also meditating on Kundalini equally. Shiva sees his consort Sati in Parvati. Actually Jiva or soul or living being or Kundalini or Sati is separated from Shiva once upon a time being infinite years ago. At that time, she used to live united with Shiva as both inseparable from each other. The sending of Kamadeva by Brahma and other deities to get Shiva-Parvati to meet means, naturally, an advanced yoga practitioner is attracted towards sexuality or sexual tantra. You must be seeing every day how big spiritual people are being accused of sexual abuse. Even eminent Brahmarishis like Vishwamitra could not escape this sexual eroticism, and became corrupt. In fact, this sexuality arises in order to impart the ultimate liberation velocity to the Kundalini just as escape velocity imparted to a space shuttle to escape earth’s gravitational pull, so that she can become free from materiality and become one with Shiva. But many yogis are not able to handle this sexuality properly, and instead of profit, it does their harm. Taking the help of that sexual sensuality, Kundalini went very close to Shiva, but could not unite with him. This means that Kundalini awakening could not take place. By meditating on the Agya chakra, the Kundalini remains on the psyche, due to which even the sexual act becomes devoid of sensuality and pure. It is said that Kamadeva was burnt to ashes from the third eye of Shiva. The third eye is located on the Agya chakra itself. I consider Ajna Chakra as the third eye. It is due to the influence of this Kundalini Shakti situated mainly at agya chakra or third eye that sexual yoga remains untouched by physical sexuality, whereas in spite of similar physical activities, pornography is full of inflammatory sexuality. On the request of the gods, Shiva married Parvati only when Parvati first destroyed her ego. I was also telling this in the previous post that when the ego on the Sattva guna produced by yoga practice is destroyed, only then there is the possibility of Kundalini awakening. Kundalini symbolizes the mind or the living being. The ego of the living being has ended, that is, the ego of Parvati in the form of Kundalini has ended. All the deities reside in the body of the living being. In the form of the soul, they are also bound in the body. For example, the sun god who roams freely in the universe is bound in two small eyes, the universal wind god is bound in the nose, the water god naturally roaming freely inside celestial bodies is bound in the limited blood etc. Similarly, the sages are also bound by preaching knowledge to the bound soul of living beings. These gods and sages will also be considered completely liberated only when the soul is liberated, which means the marriage of Shiva-Parvati will take place in the form of Kundalini awakening. This is the prayer of the gods and sages for salvation, which Shiva finally accepts. The demon Tarakasura is the name given here for ignorance of soul. Taraka literally means the pupil of the eye, which is dark in color like ignorance. It binds the whole body including the mind of the living entity. Taraka also means eye or light or knowledge. The demon who destroyed it was Tarakasur. Tarakasur or ignorance blinds a man. According to the above, the deities and the sages themselves fall into bondage due to the bondage of the soul. His destruction can only be accomplished by the wisdom born of Kundalini awakening, who is described in this story as Kartikeya, the son of Shiva-Parvati.

Kundalini as various gods, energy continuum as Shiva, Sahasrar Chakra as banyan tree and Brain is depicted as Mount Kailash

Friends, in the previous post, I was telling how the name ‘Chakra’ got its name. Actually Chakra literally means wheel itself. For example, chariot chakra, water chakra etc. I also explained why chakra is called the center of energy. This is written everywhere about the chakra, but it is not proved why it is said so. It smells of mystery. I proved it scientifically and empirically why it is called so. That is why the name of this website is “Demystifying Kundalini”. It was also proved psychologically that how Kundalini is formed by mixing Prana energy and Manas energy. Actually this mixed form of Prana energy and Manas energy is called Kundalini. This is the shortest definition of Kundalini. This is also called time-space mixing. Prana energy represents Time, and Manas energy represents Space. In this post I will explain how the Sahasrara Chakra is represented as the abode of Shiva.

The gods go to Kailash to persuade Shiva, who is angry with Dakshayagya

Lord Vishnu along with other gods went to Mount Kailash to persuade Shiva, who was angry with Daksha. Apart from humans, that mountain was serviced by eunuchs, apsaras or fairies and yogic sages. That was very high. That was adorned with pearls all around. That seemed strange with many types of metals. That was full of many types of trees and vines. It was surrounded by many types of animals, birds and springs. Siddanganas or wives of accomplished used to reside on its summit with their respective husbands. It was adorned with many types of cisterns, peaks and many types of tree species. Its radiance was as white as silver. That mountain was full of animals like big tigers etc., devoid of horror, full of splendor, divine and causing great wonder. The mountain was surrounded by the holy Ganges river and was extremely serene. Near that Kailash mountain was the divine city of Shiva’s friend Kuber named Alka. Near the same mountain there was a divine forest called Saugandhik, which was adorned with divine trees, and where the wonderful sound of birds etc. was being made. The divine and holy rivers named Nanda and Alaknanda were flowing from outside that mountain, which destroy sins by mere sight. God women come daily from their own world and drink the water of those rivers, and after taking a bath, being attracted by Rati or lust, they live with men. Then leaving behind that Alkapuri and Saugandhik forest, while going forward, those deities saw the banyan tree of Shankar ji nearby. That banyan tree was spreading shade around that mountain. Its branches were spread on three sides. Its circle was a hundred yojana high. It was devoid of nests and barred from heat. It is visible only to the pious souls. It was very delightful, His Holiness, Shiva’s place of yoga, divine, worthy of being consumed or inhabited by yogis, and very perfect. The deities saw Shiva sitting under that banyan tree, which gave shelter to Mahayogamayi and Mumukshu or liberation seeking people. Absorbed in the devotion of Shiva, having a calm body and mind, and being Mahasiddha, who are the sons of Brahma, Sanak etc., were worshiping that Shiva with pleasure. His friend Kubera, who is the leader of the guhyakas and demons, was doing special service to him along with his family and servants. He was wearing the true form of Lord Shiva, the favorite of the ascetics. He seemed to be friend from all over the world with affection, and was equipped with ashes etc. He was sitting on the carton of kusha, a holy grass, and on being asked by Narada etc., he was preaching knowledge to all the listeners gentlemen. He was seated in the truth-beautiful-logic posture with his left foot on his right thigh, and his left hand on his left knee, with a rosary of Rudraksha on his wrist. He tells the matter of supreme knowledge that salvation is not attained by action, but by knowledge. Therefore one should act with non-dual knowledge, which means one should do Karma Yoga. Those who distinguish between him, Brahma and Vishnu, go to hell. Meaning that Lord Shiva negates the discrimination.

Mutual equivalence of Mount Kailash and brain

Mount Kailash is the brain. There not only the common people, nymphs and dance-singing artists enjoy the pleasures, but sages and rishis also get the pleasure of meditation there. It is located at the highest point in the human body. Its manimaya Shikhars or pearly peaks means the many ridges or bulges made of its walnut-like shape, which keep shining with the bright thought-waves of the mind. Various types of metals mean its various structures and colored parts, such as skull bone, white matter beneath it, gray matter beneath it, fluid-soft eyes, ears, nose, teeth etc. The inner part of the brain is also divided into a variety of sizes and colors, such as the pons, hippocampus, pineal gland, etc. Various types of trees and vines mean different types of hair, such as hair of the head, hair of the beard, hair of the mustache, hair of the ear, hair of the nose, etc. You can also add nerve fibers in the list that have varying shapes and sizes. It appears as fibrous flesh on gross viewing. From this it seems that the ancient sages also had a good knowledge of the anatomy of the human body. Its detailed description is in Ayurveda. Many types of animals and birds mean microscopic parasites found entangled in the hair. The meaning of many types of springs is the biological secretion coming out of the glands of the eyes, ears and mouth etc. Visiting Siddhanganas or wives of accomplisheds on its summits means tantric romance by tantra yoginis, from which they derive great pleasure. The place of joy is the mind itself. There are many types of pores or cisterns around the brain, such as eyes, nose, ears etc. The peaks and trees have already been told above. That mountain being like silver means the bright thoughts of the mind full of consciousness. Carnivorois Animals like tiger mean lice, fleas etc. which can hide in the moisture of the hair. ‘Without horror’ means these minute creatures are not horrific. Divinity is in the mind. All divine expressions are accompanied by the functioning of the mind. Kundalini awakening is the most divine, that is why the activity of the brain is at its peak in it. Similarly, the brain is also a model of wonder. In this, there’s the physical expression of life or consciousness. Scientists have not been able to solve this puzzle till date. The river Ganga is the symbol of Sushumna Nadi here. Because she irrigates the Sahasrara, to which the whole brain is attached, that is why it is said to surround the entire mountain. It cleanses the whole brain with energy. The city of Shiva’s friend Kubera ie. Alkapuri has been called Agya Chakra. The word “Alka” is derived from Sanskrit’s Alakshit and Hindi’s Alakh words. It means invisible. The invisible Kundalini is visible from this chakra. That is why it is also called the third eye. In fact, when meditation is done on the Agya Chakra, the Kundalini appears on the Sahasrara. Because Shiva is in the form of Kundalini in the Shiva Purana, that is why Kuber, the arrogant deity of Ajnachakra, is said to be a friend of Shiva. If Shiva is depicted as energy continuum, even then kuber is proved as friend of Shiva for energy continuum is achievable only by means of Kundalini. The agya chakra is a symbol of intelligence. Therefore, it is natural that the wheel of agya chakra is associated with wealth, because wealth is earned only by intelligence. That is why its god Kuber is the richest in the universe. Near that mountain there is a forest called Saugandhik or nice smelling. Because it is being described immediately after Alkapuri, it means that the forest is near to it. That is the nose. Fragrance is experienced inside it, so it is believed that fragrance is being originated in it. Because the fragrance emanates from trees and flowers, the nose has been given the form of a forest. That forest is called divine because, despite being so small in size, it provides all the divine fragrances around the world. An ordinary forest cannot do this. The follicles or hair located in it can be considered as the divine tree. They are called divine because they are so small in size and few in number yet they help in providing divine fragrances around the world. They also provide protection to the odor-receptor cells. It may be that in the mythological era, the nose-hair was considered the only responsible for the aroma. There was a wonderful sound of birds etc. in that forest. That sound is actually the slow sound of breathing. It cannot be called sweet voice. That’s why it is called wonderful. Outside that mountain there are two rivers named Nanda and Alaknanda, ie. Ida and Pingala. The spinal cord is connected with the brain. If the spinal cord or vertebral column is called the mountains at the bottom, then the brain is made up of the mountain tops. Sushumna flows in it. She is called Ganga. Ida nadi flows outside the spinal cord to the left of it. Through this, man enjoys materialistic, limited, logical and judgmental or critical enjoyment of worldliness. That is why its name is Nanda or visibly enjoying. The second Nadi or channel, which is Pingala, flows on the right side of the mountain or vertebral column called Alaknanda. Through this man enjoys a status as spiritual, as void or space or sky, as darkness, as irrational or illogical, as unlimited, as nonjudgmental. Its name is Alaknanda or invisibly enjoying. As mentioned above, the word Alak is indicative of Alakh or Alakshit or non sensual. Because the sky is inexhaustible due to being infinite, that is why pingala’s name is Alaknanda, which means the bliss of Alakshit or invisible or undefined. Sins are destroyed by the sight of both the rivers. The river alone is not being talked about, but both the rivers are being talked about together. This means that by the simultaneous functioning of the left and the right brain, Advaita arises, which is the formlessness itself. Duality is the greatest sin, and non-duality is the greatest sinlessness. God women mean here noble women of a good and well-mannered household. Because they are affluent, they do not get caught up in the mess of worldliness. This keeps them immersed in the joy of Advaita or nonduality. The joy of this Advaita is depicted by the metaphoric writer in the form of drinking the water of both the rivers. They have a beautiful and graceful body. While bathing, Kundalini energy rises through their back, as I mentioned in a previous post. The same happens with those god-women as well. As the Mooladhara’s energy climbs up, their Mooladhara becomes powerless. It is only to give energy to Muladhara that they are attracted to Rati or pure lust, and lives with men. According to another metaphor, the god’s women are symbols of beautiful and human thoughts. Such thoughts are accompanied by Advaita bhava, that is, with them both the Ida and Pingala nadis flow. When both these nadis flow very fast, only then the divine sexual feeling is awakened. This is done only to give energy to Muladhara, because the energy of Muladhara keeps on climbing up through non-dualism. The non-material based Kundalini picture starts developing in the brain due to non-duality. Non material based means that kundalini image is fully mind based without any physical copy or counterpart outside. It requires a lot of energy, because being out of the reach of the senses, it does not get the support of the physical senses to strengthen itself like ordinary mental images. To fulfill this need, the energy rises up from the base chakra. Rati play done in that situation is very pleasurable and soul-developing, that means energy is flowing by means of it. Entering sushumna channel, this energy reaches Sahasrara.

Along with Kundalini, the brain also develops well from muladhar energy. That is why it is said that Kundalini is very important for the rapid development of mankind. The above Kundalini rituals can also be called tantric rituals. When a man is away from worldliness, has sufficient accumulated amount of energy in muladhar chakra due to low consumption, and his energy is already flowing in the sushumna, he is in a sadhu or sage state. He does not have much interest in Ratikrida or lustful play. Those women come from Devlok or god abode, meaning those human thoughts come out of the mind and start performing the work of worldliness with a non-dual spirit. This is said to be bathing in the Nanda and Alaknanda rivers by the goddesses. The gods and goddesses are themselves symbols of non-duality always. In ordinary people filled with duality, the upward effect of this energy is less marked. Therefore, their sensual feeling is only a momentary pleasure, which is called sex. Due to the duality in them, there is no Kundalini in their mind. Therefore, the energy of Muladhara does not climb up due to lack of need. That is why the energy of Muladhara is not conserved but gets destroyed. You can call Kundalini as the sexual-energy storing and delivering battery. Divinity resides in the mind itself. After crossing Saugandhik forest and Alkapuri, all the deities come to a banyan tree, whose branches spread over the entire mountain and cast shadow. Actually, Kundalini is depicted in the form of all those deities. The whole creation resides in the mind. It means that all the deities reside in the mind, because it is the deities who run the universe. Within a single Kundalini picture or meditation picture, the whole mind is absorbed in the same way as a sugar grain contains a whole sack of sugar or a whole sugarcane field. If someone wants to see sugar, then we do not pick up the whole sack of sugar but take one grain of sugar. This makes the job a lot easier. The amount of energy that can lift a sugar sack one foot high, the same amount of energy can lift a sugar grain thousands of feet high. Whatever work will be done with a sack of sugar, the same work will be done with a grain of sugar. Similarly, if the mind is to be taken up to Sahasrara to be united with Shiva, then we do not carry the whole world of the mind but carry only the Kundalini. This makes the task of reconciliation of Shiva-Mana or Shiva-Jiva very easy. The amount of energy with which the whole mind can be raised from the Muladhara to the Swadhisthana chakra or lower, the same amount of energy can elevate the Kundalini to the Sahasrara. What is the need of mind containing a heap of innumerable pictures, when the same thing will be done with a single Kundalini picture sorted out of that heap. Many deities have been shown in place of Kundalini, so that it can add interestingness and mystery to this psychological narrative. The banyan tree is sahasrara, because sahasrara is connected to the whole brain through nadis. Those nadis can be called branches of the tree of Sahasrara Chakra.  Its branches were spread on three sides, it means that from the Sahasrara to the left brain, right brain and then forward down to the front channel, energy is transmitted in three directions. It is getting energy from the back channel located in back and below direction. It is in the fourth direction, which we can call the trunk or root of that tree. Energy always flows from the root to the branches. Its upper extension is said to be 100 yojan high, which is a distance of around one thousand miles. It’s a big height reaching the outer space. Actually it means that the Sahasrara Chakra is associated with the energy continuum, which extends into the eternal sky. Probably, one thousand mark has been chosen as sahasrar itself literally means one thousand branches. It is barred from the nest, meaning no normal creature can reach there. It was barred from heat, which meant the very calm Sahasrara Chakra. The duality from which heat is created was not there at all. It was very delightful. This means that the beauty of all places is due to Sahasrara. At delightful places the energy gets condensed in the Sahasrar, that is why those places seem delightful. That’s why you must have seen that after roaming in a delightful place, the body does not feel like working for some time due to exhaustion. This happens because most of the body’s energy has gone to Sahasrara. After roaming in the delightful place, one becomes refreshed and serene. The old burden of sins seems to have been removed. That is why there is so much craze for tourism in the world. Pilgrimage also involves this very same principle. All this happens because of the Sahasrara Chakra. That is why it is called His Holiness. Only virtuous souls can see that tree. There is nothing surprising in this, it is clear from experience that the Kundalini consciousness falls down due to acts of violence etc., and rises up by virtue of humanity. It was divine. All divinity happens only in the Sahasrar Chakra. The word divine is derived from diva or light. The origin of light is the Sahasrara and the eternal energy associated with it. It was yogamayi or full of yoga and was the favorite abode of yogis and Shiva. Shiva is also a yogi. Connection or yoga with Brahman or energy continuum is possible only in Sahasrara. Obviously, Mumukshu people who desire salvation will go there, because it is possible to get rid of limited consciousness only in Sahasrara. Shiva was sitting at the root of that tree. Brahma or the unbroken energy or energy continuum is called Shiva here. He was in the guise of being dear to the ascetics. Meaning that he was in the form of non-dual form of unbroken energy, which is liked by the ascetics. Where did ordinary people immersed in duality start liking him? The sons of Brahma, Sanatkumar, etc., who are always absorbed in the meditation of Brahma, are said to be worshiping Shiva, because Shiva is also the greatest Tantrayogi of the universe. By concentrating on Ajna Chakra and Mooladhara, the prana energy gets channelized and centralized and comes to Sahasrara. It is said by Kubera to serve Shiva along with his guhyka or low level servants and family members. The Guhyak here symbolizes the Muladhara, as the Mooladhara and the Agya chakra are intertwined. Guhyaks are also dark tamoguni like Muladhara. The family members of Kubera are symbols of the prana or psychic energy scattered all around in the brain. The family members are under the control of the head of the family. Vatsalya or child-affection will be there in Shiva only. Lord Shiva, the lord of infinite consciousness, will think us as children with limited consciousness.. He was having bhasma or ash put on his body. Bhasma is a symbol of detachment, essence and loyalty. The essence of the whole world lies in the ashes. Why Shiva, who enjoys in the unbroken and unlimited energy, will like the limited energy called as world? Many people take inspiration from Shiva for Tantra Yoga and attain Kundalini awakening. This is depicted as preaching of divine knowledge of enlightenment by Shiva to his devotees.

Kundalini is hungry for sentiments of love, respect, and surrender that are worth gaining through Yoga or social relations or both together

The story of Shiva-Sati and Daksha-yajna of Shiva Purana showing the supreme importance of Kundalini Yoga

Friends, this week I got a new insight. There is a famous story in Shiv Purana. Prajapati Daksha, who was the son of Brahma, got his daughter Sati married to Lord Shiva, inspired by Shiva’s desire and the recommendation of his father. Once a meeting of sages and kings was taking place at a place of pilgrimage. Lord Shankar was also sitting in that meeting. Then Brahma also came there. Everyone stood in his honor and bowed to him. But Lord Shiva remained silent. Due to this, Daksha got very angry with him, and started calling him good and bad. The matter did not end there. The fire of anger and revenge in Daksha’s mind was not extinguished. So he organized a huge yagya to humiliate Shiva. In it, he called all his relatives, all the gods of creation and special people except his son-in-law Shiva. When Sati saw her sisters going somewhere dressed up, she asked her friend where they were going. When Parvati came to know about her father Daksha’s yajna, she went to her husband Shiva and asked her to go. Shiva told that Daksha is hostile to him, so he did not call him intentionally. Sati then said that according to the scriptures, no invitation is needed to visit the father, guru and friend. Then Shiva replied that her point was right, but Daksha’s point was different, he would insult him there and insult done by loved ones is greater than death. But Sati did not agree and went there. Seeing no place and part of her husband Shiva there, she became very angry and started reprimanding her father Daksha. Sati described Shiva as the real and greatest deity. Daksha did not talk to her nor did he allow others to do so. Then when Sati did not remain silent, then he called Shiva against the Vedas, who lives with the ghosts and named Sari as wife of the filthy Shiva. Then Sati, thinking what face she would show to Shiva and what would she answer when he would call her Dakshayani or Daksha-daughter, gave up her body through the science of yoga and entered the fire of Yagya. Due to his grief, 10,000 Shivaganas in anger amputated their limbs with their weapons and died. When the remaining ganas attacked the Yagya, they fought with the Ribhu Devas who were created by the sages from the Yagya. At the same time there was Akashvani or space call which started reprimanding Daksha. He described Sati as the mother of all, the creator of all creation including the sun and moon, the most beloved of Shiva, the half-body form of Shiva, the giver of wealth and liberation, the giver of all happiness, and the most respected. He reprimanded Daksha for not respecting Sati. At that time the Ribhus drove away the Shiva ganas, but later the other dreadful ganas of Shiva came and destroyed the Daksha yagya. That Sati became the wife of Shiva again in her next birth by the name Parvati.

Kundalini Shakti is depicted as Sati, the working mind Brahma, and the ghostly soul Shiva

Now let us understand the secret of the above story. Actually Kundalini is Goddess Sati. Shiva is like the void sky. Both get their power by staying together. Being apart is the same as not being. That means both live together. Shiva gets his radiance from Sati. From Shiva, Sati attains stability or eternality or immortality, and omnipresence. Now here are some philosophical issues that are often overlooked. Man does great religious work, but ignores Kundalini Yoga. Such people are like Prajapati Daksha, who has to go to hell like him. The importance of Kundalini Yoga is hidden in this story. Brothers, what is Kundalini now, the same question arises in every post. There are many pictures in my mind. Now who should be considered as Kundalini? So the answer becomes that during Tantric sex yoga or Panchamkar yoga, which emerges most strongly and easily in the mind, that picture is Kundalini. Because Kundalini is formed only when a picture of the mind connects with the sexual energy located in the root. That picture is a Kundalini picture, not a normal picture of the mind. The second hallmark of Kundalini is that with it the emptiness, and the vastness, also dominates within the man. It is Shiva or the soul, who is said to be the companion of ghosts. Ghost is also called death. Emptiness and wideness are the main attributes of death. Due to this Shiva or the soul became the companion of the ghosts. The third identity of Kundalini is that it is a pure mental picture. It means that it is not available in physical form. By meeting it in physical form, that picture does not remain Kundalini, because thousands of defects are visible in material things. Where will the thing with defects be able to shine in the mind? That is why the mental picture of a deity or a guru is made Kundalini. Due to the special respect to the Guru, the fault is not visible in the physical form of the Guru. The fourth identity of Kundalini is that when a non-dual feeling arises in the mind, only a single Kundalini picture starts shining rapidly in the mind. This happens because Advaita Bhava is the same as zero sky. Meaning it is Shiva Bhava. Sati will reach there by any means, because she is in the form of half the body of Shiva. If still you do not know the Kundalini, then I cannot do anything. Hahaha. The same is written in Shiv Puran which I was talking about in the previous posts that Kundalini, along with spiritual liberation, also provides material progress and enjoyment. The whole world is in the from the mind only. What has been said that the whole creation that originates from it, it is all the sprawling of the mind. The whole creation is only in the mind spread inside this football-shaped head, there is nothing outside. And brothers, being the most important representative of the mind, we can also call Kundalini as the mind. So does it not happen from Kundalini itself, the origin and destruction of the whole universe. Daksha here symbolizes the secondary or officiating or working mind engaged in action. He performs various types of yagya to gain fame and merit in the world. He worships various types of deities. From it, Kundalini arises in the mind fuelled by the non-dual spirit. That is his dearest daughter Sati. Shiva wishes to marry her, meaning he induces Kundalini to awaken. It also comes that the pair of Shiva-Sati is eternal, they keep on separating only for the sake of Leela or drama, and keep getting married. That is why Sati became Parvati in the next birth and again became the wife of Shiva. It clearly means that the soul is separated from God, and also merges in him again and again. Daksha, respecting Shiva’s wish, marries Sati to Shiva, which means Kundalini awakens, Daksha means the secondary mind, which is fully enjoying this marriage. Brahma also persuades Daksha to get Sati married to Shiva. It means that the one who is the main or original mind in the form of Brahma, wants to become as big as possible by increasing the creation within himself. He knows that in union with God he will become the greatest. That is why he inspires the busy mind i.e. Daksha for Kundalini awakening. Brahma here symbolizes the original mind. Then Daksha does not invite Sati to the Yagya. This means that after Kundalini awakening, the working mind does not perform Kundalini Yoga and gets busy with the worldly affairs. It is clear that even if Kundalini Yoga is not done after Kundalini awakening, then it is possible to fall. Then the one whose Kundalini has not been awakened, why should he not do it. Daksha did not call Shiva, meaning he did not imbibe non-dualism. Sati went alone to meet Daksha, meaning Kundalini comes again and again in his mind to see if she is respected or not. Shiva will come with her only when she is given respect i.e. by doing so Shiva will also be respected by imbibing Advaita Bhava as kundalini and nonduality remain together. The due respect to Kundalini or Sati will be given by Kundalini Yoga. Daksha did not respect Kundalini, meaning he did not do Kundalini Yoga. Sati committed self-immolation, meaning Kundalini was destroyed. Along with her, the Shiva following ghostly bodies also committed self-immolation, which means that many qualities of Shiva disappeared from the secondary mind or Daksha. Ganas or ghostly bodies can also be called beautiful thoughts. These reside with Kundalini, and are generated with the help or background light of Shiva. The remaining ganas attacked the yajna, meaning worldly disturbances came from the wrath of the Lord. The Ribhus produced by the Yagya drove away the Ganas, meaning Daksha was saved from the merits of good deeds. Later even Ribhu Dev could not save from the great ganas of Shiva, that means at the time of death, Daksha’s good deeds did not work for him, and Shiva also did not support him due to lack of Kundalini. Shivaganas severed Daksha’s head, meaning Daksha had to die without liberation. Then Shiva put the goat’s head on him, from which he started praising Shiva by making the sound of ‘Bain-Bain’ or ‘Bam-Bam’. Meaning, due to the partial influence of Kundalini, Daksha was reborn as a devotee of Shiva, from which he became free while worshiping Shiva. Goat has no ego. It is the epitome of devotion, because it keeps memorizing its owner through bain-bain sound. It means that one who does not respect Kundalini by Kundalini Yoga, he becomes a devotee in the next life. Bhakti or devotion makes up for his lack of yoga. When a man cannot do Tantric Kundalini Yoga in old age, childhood and in the state of illness, at that time only devotion is his support. Through devotion, he keeps his mind constantly engaged in the Ishta or favored. I don’t see any difference between love and respect. Love and respect are really like synonyms. True respect comes from love. Respect without love is respect for pretense or coercion. That’s why there is a proverb in the Pahari or Hilly language, “Moond mek rau daal ni karaundi”. This means that one cannot be bowed down through bending his head. Where knowledge ends, devotion begins. Lord Ved Vyas composed 17 Puranas. The knowledge of the whole creation and of God was filled in these. But he did not get satisfaction. That is why he composed the eighteenth devotional Purana Shrimad Bhagavatam in the last. Then his Kundalini stabilized, which gave him ultimate satisfaction. But doing devotion directly is also difficult. Real devotion comes only after knowledge. Those who are of loving nature since childhood, they appear to be Kundalini yogis of previous births. Kundalini yoga should not be considered limited to yoga with asana pranayama. It can also happen on its own due to natural reasons. There should be no difficulty in having respect for the Kundalini. It is a mental picture, a spiritual picture. There is no trace of physicality in it. Impurity is possible only in material things. The impurity is only physical. It is mostly made up of harmful liabilities (bodily filthiness, hatred, anger etc.). There is no physical object in the sky or in the void. That is why Kundalini is revered in any condition, no matter in whatever form it may be. That is why the spiritual or nondual person is made the guru in most cases, because he does not have impurities or defects like the sky. Nonduality is quality of sky. Blame arises out of selfishness. The sky does not need anything because it is imperishable, so it does not have faults. The characters of Doordarshan also seem dear and respected because they are as pure as the sky. They are nothing more than a picture made in the mind. They doesn’t make any sense to us physically. There are many responsibilities associated with the physical form. That’s why many people become so crazy about these characters that they do not know what to do for them. If such people do spiritual practice by making them Kundalini, then why not get success.

Love, respect and Surender is the backbone of humanity

The difference between love, respect and dedication is only there in the form of amount of emotion, although all three are the same. We also do love with children. Love for special people combined with respect makes it thicker. One also adds surrender to the very special and closest to the heart. This makes love of the highest order. Kundalini is like this type of very special being that’s hungry for love or surrender of the highest order. Whatever we aspire to surrender to ourselves from others, we do it only for the sake of our Kundalini. I had seen the high level of dedication of people towards their inborn king Bahubali in the movie Bahubali. Movies with superhumans or superheroes are good because the Kundalini is strengthened by the incidents of surrender in them. Similarly, at the time of my momentary awakening, the people present there felt devoted to me. My Kundalini felt that sense of surrender and she was awakened. If I had not been doing Tantric Kundalini Yoga, they would not have been surrendered to the Kundalini in a way and the Kundalini would not have been awakened by it. Female-love and romantic love increase the Kundalini, because there is surrender in it. If the romantic love is of a tantric type, then it inflames the Kundalini even more. That is why the scriptures are full of stories filled with devotion and love. Devotion is also surrender. That is why it is said that where knowledge is defeated, there devotion wins. It is for this surrender that love and courtesy are of great importance in Hindu scriptures. That is why Kundalini culture is an ideal humanistic culture, because it is full of love, respect and surrender, which are the main qualities of humanity. Ancient Aryan culture was one such ideal culture. People of today’s generation take these things as a joke. That’s why even a YouTube channel with a video game recording gets hundreds of thousands of followers in a few months, and this Kundalini blog full of knowledge and science has not even got five hundred in three years. I am not self-praising, nor do I intend to increase followers, but I am sharing the picture of the pathetic condition of today’s society. I am nothing. I am just a mere tan seconds man, meaning all my spiritual experiences have been around ten seconds. Hahaha.

Lack of surrender can be filled with tantra yoga

The prohibition of non-vegetarian and alcohol in Hindu scriptures is to protect this spirit of surrender. Poor pet animals are completely devoted to man, but man strangles them. This is just throttling the spirit of surrender. According to this, better than this is the hunting in the forest or lake. Poor creatures showing surrender will not be deceived. This is a philosophical rumination, not to be taken too seriously. Similarly, drinking also reduces surrender, because it causes a person to misbehave unknowingly. Panchamkari tantra science can work here. Tantra science does not expect much more from surrender. It by force subdues the Kundalini and awakens it. It is like subduing Kundalini by rape. However, there is some need of surrender, as I had, as I mentioned above. If surrender is to be completely ignored, then tantric yoga must be very powerful. By the way, when the body of a tantra yogi becomes weak and a higher degree of tantra yoga cannot be done, then ultimately he has to be dependent on devotion or surrender. This is the victory of devotion over knowledge here. Although he attains devotion very quickly, but then he has to improve his eating habits and conduct.

Complete surrender is the culmination of Kundalini Yoga in the form of awakening of Kundalini

Kundalini yoga begins by forcing a loving relationship with the Kundalini. Gradually that love becomes easy. Then, over time, respect is also added to it, and it becomes stronger. With the passage of a lot of time doing Kundalini yoga continuously, devotion to Kundalini is also added with love and respect. Then finally the devotion to Kundalini increases so much that the Yogi becomes one with the Kundalini. This is called Kundalini awakening. Of course, Kundalini awakening can be gotten in one stroke through Tantra Yoga, but later on to make Kundalini awakening permanent, one has to go through this long sequence of yogasadhana. Therefore, whether Kundalini awakening has happened or not, everyone should continue to do Kundalini yoga. Those who have not done awakening, they get success soon, because they do not have the ego and are also fond of getting new experiences. There is not so much interest in getting the same experience again as it is in getting a new experience.