Category: Non duality

Kundalini as the best weapon to calm down the mind chattering

Friends, People tell their own remedies to calm the nonsense thoughts of the mind. I find Kundalini meditation the best way. Suddenly the noise of the mind becomes silent. This I have been describing continuously in many previous posts. I have named this as the collision of prana and apana on the kundalini chakras. It is like attending mental thoughts and base chakras together. In the previous post, I was telling that breath holding pranayama can prevent stroke and heart diseases. My guess turned out to be correct. I attended an online yoga meeting this week. In that research was showing, according to which breathing exercise along with full expansion of chest with inbreathing reduces blood pressure. However I find that holding the breath lowers the blood pressure much more. When I used to do empty breathing exercises, I did not realize it, but when I started doing Pranayama with breath holding, my blood pressure dropped to 70-100. The normal level is 80-120. When I asked the expert in the meeting if this could happen, he said that it is normal to fall so low, but not too much. They were telling something big that this chemical is released in the wall of blood vessel, that reaction takes place etc. I didn’t understand that much. I take care of actually important work. The biggest laboratory or proof is experience. In the field of spirituality, if science is more limited to experience, it is better. If proof is found from scientific experiment, then people can use the proof of their experience even less. I am not against scientific experiments, but if someone does not refer to his own experience to prove something, but only refers to scientific experiment, then there is less vitality in it. One who knows the importance of yoga, he will try to experience it himself without scientific experimentation and only by taking the experience of others as proof. Then I was talking about how important it is to adopt the Vedic life tradition filled with yoga in order to achieve mass awakening. One day everyone will have to wake up. How long will people keep ignoring the truth? If a pigeon trapped in a cat’s paw closes its eyes, the cat does not run away.

All the feelings of the mind are offered in the form of Prana to the God as Kundalini

God says in the Gita that surrender all your sorrows, thoughts, happiness and everything to me. This is a reference to Kundalini Yoga. God is Kundalini in it. In the collision of prana and apana, the thoughts of the brain as the prana energy is thrown on the Kundalini, which causes the Kundalini to shine. That is what it is to offer or to perform a havan. The verse of Gita also indicates the same to be offered to Prana in Apana. The brain thought of Prana is put on the Kundalini of Apana located on the lower chakras. Kundalini fire ignites from it. The Havan of Prana in Prana is also written there. In that everything in life is in the mind as prana. Kundalini in the form of God is on the heart chakra. There is prana residing in both the mind and the heart as per yoga. I had said in the previous post that Kundalini should be meditated with Jyotirlinga and Shivbindu on the chakra. Perhaps that is why those places are named chakra, because when those who meditate on the Jyotirlinga or Shivling on the chakra of the backside, then the Shivbindu appears on its counterpart on the front chakra. The chakra also means a hollow wheel.

An ideal awakening should start from Kundalini itself, and end only on Kundalini

I was also saying that if the river of energy reaches the brain from Muladhara, and at that time the Kundalini is not dominant in the brain, then the thoughts or pictures there flash with great clarity, but do not awaken. But if the energy remains there for long and with higher magnitude, then awakening also occurs. Then one feels his complete association with all things, which is called complete non-duality. But no particular picture is recognizable as primary, from which the full merger has started. It is also not recognizable because a person has not made a special mental picture in the form of Kundalini for cultivation. Meaning he is not even doing Kundalini sadhna. Of course, Kundalini becomes strong in the mind later to express spirituality, but it seems improvised and temporary to me. Permanent and real Kundalini seems to me the same, in which awakening starts in the brain and in which it seems to end. It starts with the remembrance of that Kundalini. Then, as soon as the awakening is over, Kundalini descends from the brain and appears to come on the Agya Chakra, and from there on the Anahata Chakra. Then it can be easily revolved on all the chakras. Although every type of awakening is beneficial, but I would call the awakening starting from Kundalini the best.

The flow of Kundalini energy moves alternately in the right, left and middle part of the body, like the breath flowing through the nostrils

Yogasanas are done so that somewhere the Kundalini energy gets caught. This energy is throughout the body. But sometimes it is more effective on some chakra and sometimes on another chakra. Therefore, due to the stress or bend of the joints of the whole body, it gets caught somewhere. I got a new practical experience this week. The yogasana, which is done alternately on both the left and right sides of the body, is done to uplift the energy from the left and right main nadis. Due to this the energy balances itself and comes in the middle nadi. It is difficult to transfer the energy directly through the middle nadi. The left nadi is called Ida, the right one is called Pingala and the middle one is called Sushumna. For example, when I do Shalabhasana with the left arm and right leg raised, the Kundalini energy rises above through the Ida nadi on the left. It goes through the left brain. From there I redirect it diagonally to the command chakra. Its name is command or agya chakra because it commands kundalini energy to go straight in middle channel. With this energy tries to reach Sushumna by descending down and then climbing up from Muladhara. When I do it by lifting the right arm and left leg, then energy climbs up through the pingala and goes to the right brain. Redirecting it does almost the same thing. I also keep a little awareness on the command chakra for this. From that the energy tries to come to the central line. Simultaneously, I also keep a slight mental eye on the muladhara contraction. Then I let the energy go wherever it wants to go, of its own accord. I see that she then goes there herself with great discretion, where energy is lacking. When that deficiency is filled, it goes to its opposite part, so that the energy balance is maintained. Then it comes in the middle channel. From there it starts covering both the sides of the body. These are all parts of the back and brain. It moves like the sound of water gushing through a pipe. That is why the name Nadi is also derived from the river or nadi in Sanskrit itself. Parts of the front part of the body are also covered, if I put a little attention on the tongue touching the palate. Then it descends through the forward nadi or channel and starts revolving in the channel loop.

By holding the breath, Kundalini energy rises in the back

Yogasanas are made so that the energy flowing through the nerves can be experienced, and the whole body can remain healthy by being irrigated by that flowing energy. The energy of a karma yogi continues to flow while doing work, though not as much as that flows through yoga. This was desperately needed by the dhyana yogi, because he had to sit for most of the time to meditate. By the way, it is clear that if people who are physically active also do yoga, then they will also benefit greatly. I noted something new this week. By holding the breath, the Kundalini energy was rising well above the back, and it was causing gushing in the brain. The same thing was being told in the above meeting also that while breathing, the cerebrospinal fluid rises in the spinal cord. Many scientific types of people say that the Kundalini energy goes through this. But there is doubt, because the kundalani energy rises all of a sudden, but the CSF moves slowly. Maybe when it reaches the brain, it is only then that there is a feeling of ascending energy. That is why only after doing breathing or other yoga exercises for some time does the energy feel like rising, not all of a sudden. That is why it is said to do yoga by holding the breath. However, probably for this, a long practice of doing yoga while breathing is required first. In fact, due to the formation of a pit in the rear Manipura chakra, the direction of the flow of energy is upwards in the back. Then with a little attention that energy picks up speed. Due to inhalation and exhalation, the energy keeps changing its direction continuously, due to which the energy does not get enough velocity. On inhaling it rises upwards, while exhaling it descends downwards.

biking kundalini yoga

I went to my work on a bicycle one day this week. I felt that the front pointed part of the seat of the bicycle acts as the heel of the foot in Siddhasana. When I used to slip forward, then my Kundalini energy started moving in a loop. That’s why even on a motorcycle, it is asked to sit at the very front, next to the fuel tank. This makes riding a motorcycle enjoyable due to the sharp pressure on the base. In fact, the prana was already active due to scenic beauty all around and with that the rush of pleasant thoughts in the brain. The helmet on my head made it even more active. Apana also became active due to the pressure exerted by the seat on the mooladhara. The mind or prana was already meditated upon. Meditation on apana was also there from the sensation on the base. When Apana started climbing up from the back, then Prana started coming down from the front. After completing the Kundalini cycle, the union of prana and apana also took place. This resulted in confluence and I got Kundalini benefits. I have written an earlier post on Biking Kundalini Yoga. The Muladhara Chakra works very well with the bicycle, especially the sports and light bikes. After biking, there is a shadow of joy and lightness for many days, it is due to this reason. Keep in mind that on the day of cycling, do not eat more, nor eat less. The same is said for yoga. In fact, due to over-filling of the stomach, even the breathing does not move properly, and the Kundalini energy does not move properly either. Eating less can lead to weakness. The burden should not be felt on the stomach. I have even seen that after eating in a balanced quantity, even if you eat a bread or two or four spoons of rice more, even then there is a burden on the stomach. Therefore, once you feel satiety from food, you should get up. Benefits like biking yoga can always be availed if one has mastered the control of muladhara. If we only compress the muladhara upwards, then fatigue is felt more. If we compress the Muladhara region from front to back, then the Muladhara also gets involved in it along with swadhishthan, and fatigue is also felt less. The effect will be even greater. Even if there is a contraction of any part of the lower region, it works. But keep in mind, while doing any specific brain work like driving or operating machinery, the focus should be on the brain. This will do so that the extra energy of the brain will go down, which will get rid of unnecessary thoughts and increase the efficiency. If all attention is let down, efficiency may decline. I see how scientifically the division of the indivisible prana has also been done. If the brain is more active, then by the union of prana and apana, kundalini with prana reaches the anahata chakra. That is why the field of prana is called up to the Anahata Chakra. If the area around the base chakras is more active, and the brain is a bit thoughtless, then by combining the two, the Kundalini is expressed at the navel chakra or the Swadhisthana chakra. That is why it is said that the area of Apana is from the bottom to the Manipura Chakra. Although the right of equal or samana prana has been told there, but there apana seems more dominant. Samana name has been given to prana there, because prana and apana seem to play about equal role there. Samana in Sanskrit means equal.

Muladhara Pump is the main tool of Kundalini Yoga

I also noted that with just the Muladhara pump one can easily move the Kundalini on the front and back chakras. First the Kundalini descends from the brain to the heart chakra. It remains stable there for a long time with the base pump running as per the need. Then from there it descends down to the Manipur Chakra. There too, staying still for a long time, she descends to the Swadhishthana Chakra. I felt she climb straight up through the back from there creating gushing in the brain. By the way, it is said that Kundalini turns back from the Muladhara chakra. Anyway, it remains active continuously with the Muladhara pump. By paying light attention to the Agya chakra, that gushing becomes even greater, and also comes in the central line. I think that gushing is the sound of blood running in the blood vessels. Blood vessels are also like a channel or nadi or a river. There are other thoughts also in the brain, although their power has already been applied to the Kundalini through the Muladhara Pump. Therefore they are weak. Then when the muladhara pump is applied again, that kundalini again reaches the muladhara chakra, and then climbs up through the back. Feels quite refreshing. In this way this sequence goes on for a long time. Now I’ll see what happens next. Yes, then for a while Kundalini remained active in the brain, meaning it has come to the Sahasrara Chakra. When the Sahasrara Chakra got tired, she descended from the front to the Ajna Chakra. Kundalini remained on one chakra for about 5-10 minutes. When the chakra was getting tired by constantly contracting, then Kundalini was moving on to the next chakra. I lay comfortably in a semi-dormant position on a revolving and back-extending chair. I was moving as per the need. When I was doing some other work, or getting up and walking, then Kundalini was staying on one chakra for a long time. This is because the chakra was not getting tired due to the lack of continuous contraction on the chakra. After 5 minutes the Ajna chakra loosened up, and the Kundalini descended to the Vishuddhi chakra. This time along with the front chakra, the back chakra was also acting simultaneously, it seemed that by joining a line, both the chakras had become one. The Kundalini on the chakra also seemed more pronounced. The movement of Kundalini from one chakra to another was being felt more clearly. Perhaps this happened because all the chakras were refreshed and unblocked by the first round of Kundalini. This time the Kundalini was more evident on the Vishuddhi Chakra by touching the opposite face of tongue to the palate. After about 5 minutes she descended to the Anahata Chakra. There it was shining brightly for a long time even without the Mooladhara pump. The chakra does not look to me as if there is a delimited wheel. I only know about the general chakra area and its approximate centre. Like Anahata Chakra, the area of the heart. Yes, the narrowing of that area definitely looks like a point in the center of that area, where the contraction and spasm seems to be the most and pinpointed. Perhaps this point is called the chakra. However, it is made apparent with strong and prolonged dhyana only. Kundalini shines brightly on it. Generally, Kundalini meditation is done by most of the people only in the chakra area and not on the pinpointed chakra. Just as the entire weight of one part of the chariot rests on the wheel of that part, so the strength of an entire chakra area of the body rests in the chakra of that area. By making it healthy, the whole chakra area along with its organs becomes healthy. After about 5 or 7 minutes when the anahata chakra gets tired, my stomach contracts inside and a slight gasp comes out. Simultaneously, Kundalini reaches Manipura or the navel chakra. Been there about 10 minutes. Due to its exhaustion, Kundalini power descends somewhere down. After finding it carefully, it settled on the Swadhisthana Chakra. Then she started climbing to Sahasrar through the back and descended through the front and started reaching there again. The role of the muladhar pump became more important here. With gushing she kept swinging between Sahasrara and Swadhisthana Chakra for about 5 minutes. Then she rested on the Muladhara Chakra. Then she again settled in Sahasrara. Apart from Kundalini, other light thoughts remain in the mind. But Kundalini remains more effective, and Kundalini continues to receive their power. On other chakras only Kundalini remains. After staying in Sahasrar for about 5 minutes, she started descending again. She descended in the same sequence first to the Ajna Chakra, then to the Vishuddhi Chakra. I had to get up again for some important work. This went on for about an hour and a half. I also noted one thing that while kundalini was in base chakras on its second and third round, a faint genital sensation arose with feeling of scanty fluid oozing.  Once I noted that a picture of an attached man appeared from the memory lane of the mind. He was not even getting down with the Muladhara pump. I had to apply pumps several times. Had to spend more energy than average. While coming down from mind, he delivered his energy to Kundalini and she started shining. That is why it is said that before the practice of Kundalini yoga, there should be a practice of non-attachment and non-duality in daily life for a long time. With this, the defects of the mind themselves end. This also makes yoga very easy and enjoyable. The same thing I was saying in the previous post that first of all I recommend to those who want to take yoga training, read the book of Physiology Philosophy or sharirvigyan darshan and mold it in life for a few years. When the truth comes to be known from that, then the man himself engages in Kundalini yoga with his interest. He doesn’t do it out of compulsion or fear. This makes him learn quickly and completely. Therefore, the most important factor in the success of the work is the attitude. 90% of yoga is done by this positive attitude. The remaining 10% is fulfilled by Kundalini Yoga. The same thing happened with me, that’s why I am telling. In fact, the humanistic lifestyle and attitude also does not have to change. Lifestyle and attitude have to be adopted according to the contemporary circumstances. All that has to be done is to put on the extra cloak of the Advaita or nondual outlook on your present condition. Nothing to change. You are so good as you are.

Kundalini saves from the terrible condition of Bardo

Today, a verse from the Gita sent by a friend as mentioned earlier touched my heart. I am presenting it here.
Prayankale ManasachlenBhaktya Yukto Yogabalen Chaiva.Pranamavesya right in the middle of the forehead tam param purushmupati divyam 8- 10॥That devout person, even in the last, by establishing his prana well in the middle of the forehead with the power of yoga, then remembering it with a still mind, attains that divine form to the Supreme Personality of Godhead.10. This is what I think it means, which I have described above. With attention to the thoughts of the mind, let the attention go to the agya chakra located between the eyebrows. Due to this, the prana starts moving in the central channel loop, and Kundalini takes the place of unnecessary thoughts in the brain. In central channel, Kundalini always lives with the prana. Because central channel is nondual channel, and kundalini always accompany nonduality. It is Kundalini that takes you to the Supreme Soul. I think everyone can reach God, but most people get scared of the darkness after death and soon take on a new body. However, they get good or bad bodies according to their deeds. Perhaps their will does not work in the choice of the body. But the Kundalini yogi gets support from the light of Kundalini. So he can wait for a long time to meet God. Buddhists also believe almost the same. They call the horror after death the bardo.

Kundalini also transforms DNA

I think Kundalini also transforms a man’s DNA. This happens more with Kundalini awakening. If the thoughts of the mind are brought down, they are transformed into Kundalini on all the lower chakras. Anyway, every cell of the body has a brain. Scientific experiments also point towards these things.

Kundalini grows best in confluence

Mount Karol

Rati is the daughter of Daksha and granddaughter of Brahma

Friends, the previous post was a bit short, this time get relaxed to read the longread article. In the previous post, I had called Rati the daughter of Brahma. In fact she is the daughter of Daksha. The matter is the same, because Daksha is the mind-son of Brahma. Daksha means skillful. When a man adopts in his mind the determination of mastery in worldliness i.e. Karma Yoga, then a Kundalini is born in his mind. This is the birth of Rati i.e. Kundalini from the sweat of Daksha i.e. Karmayoga. This is what I have written in the previous post also that Kundalini has to be developed by first being born through Karma Yoga, then only it can be successfully aligned with dedicated Tantra Yoga for final awakening.

Religion or Dharma is a symbol of wisdom

According to the legend, Dharma tried to stop Brahma from having romance with Sandhya, but he did not stop. Then Dharma pleaded with Shiva to stop Brahma. Dharma or Vivek or Wisdom is also the mind-son of Brahma. This too is a form of thought of mind, of course, the intellect is said to be superior to the mind. It really is the knowledge of good and bad. But a man suffering from sexism often does not listen to it. When Dharma sees that things are not working for him, then he remembers Shiva in the form of Kundalini. He appears at the same time and prevents the man from doing wrong. That is why it is said that God or Kundalini is beyond the intellect. Where even the intellect or mind is lost, there is benefit by remembering the Kundalini. If Kundalini is always remembered by daily yoga practice, then what to say?

Sandhya Kaal is a symbol of Advaita

Sandhya woman is a metaphor of Sandhya Kaal (Dusk and Dawn), this is indicated by a verse in which it is written that Kamadeva was being adorned with Rati like lightning shining with clouds in the sandhya time or evening. The word sandhya is derived from the Sanskrit word sandhi, which means union. In the evening all the opposite sentiments are united. In this way Sandhya is equivalent to God or Advaita. Due to the balance of day and night in the evening, man also becomes balanced. In fact, in the evening, the degrees of day and night are equal. In the evening, the left and right brain of a man starts moving equally. Its yin and yang become equal. Equal breath starts flowing through both his nostrils. The yoga technique of connecting prana and apana that I described in the previous post is also similar to sandhya. In fact, wherever two mutually opposite feelings join together, it becomes Sandhya. In that calm state all work especially spiritual work becomes more successful. The evening and morning sandhya are so much associated with the worship that the act of worship is itself called doing Sandhya. Similarly, the eclipse period is also a sandhya period. The work done in it gives manifold results. That is why it is said that only good and spiritual works should be done during the eclipse period. In the olden times, the kings used to leave the kingdom immediately and go to the forest for penance. Even the initial period of a few days of exile was like a great Sandhya time for them. At that time they used to wake up their Kundalini quickly by doing Kundalini Sadhana. In the same way, the darkness created by the Panchamkaras is entered into their luminous mind as made by yoga practice by tantrics, which creates a better artificial sandhya time. In that, they attain many siddhis or accomplishments, Kundalini awakening is also one of them. The Ganges and Yamuna rivers meet at the confluence or Sangam of Allahabad. These two rivers have opposite qualities. This makes a very good Sandhya spot. That is why the confluence is considered very sacred. Yogis go to deep mountains and forests for yoga practice because there they feel the confluence. In many religions, the virgin girl is worshiped because in the girl there is a confluence of both man and woman.

One gets pleasure from traveling in the sandhya, but Kundalini development is there only for the yogi

Due to the increase in the beauty of a man, he can easily become a victim of lust in the sandhya. The main reason for this is that in the mind of the romantic lover, the Kundalini of the form of his romantic partner resides. In the sandhya it starts shining brightly. At that time, if such a person is in the company of immoral people, then he can take wrong steps under the influence of sex driven by sexual Kundalini. It can be unsocial and together can also cause great loss to the Kundalini of his mind. But if he is in the company of virtuous friends and people, then while under their influence, he cannot take any wrong step. He controls the Kundalini, is not in the control of the Kundalini. Due to this his Kundalini progressively grows leading him to Kundalini awakening or directly to enlightenment. This is an example and relates to every worldly indulgence. That is why it is said to be in a spiritual atmosphere in the evening time. Anyway, people go out for a walk on the mall in the evening. Bliss comes from the accumulation of extravagant thoughts from here and there, but it only increases the illusion in the form of worldly duality. Yogis are easily recognizable in such times. The effect of Kundalini on his face gives a special glow and calmness. In the evening, due to the equal and efficient working of both the hemispheres of the brain, mental power is at its peak.

If the common man gets confusion from the sandhya time worldly work, the Tantrayogi strengthens the Kundalini

In fact Brahma is a common man. Everything has its origin in the mind of man. There is nothing outside. These mountains, oceans, moons, stars are all a product of the mind. Similarly, the time of sandhya was also made in the mind. To awaken sex consciousness in the sandhya means to be attached to the sandhya goddess. Later feeling ashamed, Sandhya thought of renouncing her body while doing penance. This means that she was going to lose her true Sacred form. Then Gods like Brahma, Shiva etc. got her married to the spiritual sage Vasistha. Means that the sandhya time was again fixed for spiritual work. Tantric rituals are an exception to this. Of course they may seem material and worldly from outside, but from inside they are spiritual. That is why most of the tantric rituals are also preferred to be done in the sandhya. Kamadeva was cursed by Brahma to be burnt to ashes and destroyed, because he had troubled the sages and the deities in the sandhya time. So this is a matter of fear for the common man, because he lives only on indulgence. Anyway, man remains tired in the evening sandhya time due to the whole day’s work. Similarly, waking up in the morning sandhya time, one remains having lethargy caused by sleep. This is the boon of Shiva given to sandhya that indulgence work will not disturb her. Meaning that at that time man’s material desires and sexual desires get destroyed. In a way, the kama or indulgence is tiring, the whole of it is not destroyed. Only tantra yogis can do complete destruction of kama. Therefore, this time is a boon for tantra yogis, because they ultimately want to attain knowledge by destroying lust. They first create Kama or lust with their Tantra Vidya, then destroy the same Kama with their stronger turned Kundalini. They give the power of sex to their Kundalini. The common man does not know the technique of converting the energy generated by sex into Kundalini, so that energy creates confusion with colorful thoughts. The second meaning comes from this that Shiva gives himself as a boon. Shiva is a cool and void form, what does he have to give except himself? But when Shiva is found, then everything is found by itself. Shiva is in the form of Kundalini Rati. Therefore, by Kundalini yoga, the kama itself is destroyed.

Kundalini takes energy from Kama and finally destroys Kama, then revives Kama

Now look at the kama itself. He was so infatuated with Rati that he did not even care about the curse placed on him by Brahma, and he agreed to marry Rati under the instigation of the gods. This was the beginning of it being consumed, because ultimately the Kundalini, the Rati, has to destroy the Kama. Now it is not surprising that Kundalini rati is given the name Shiva, because Shiva and Shakti are essentially the same. Shiva consumed Kama, meaning Kundalini consumed Kama. Now if someone says how can it be that Rati is also Kundalini and Shiva is also Kundalini. So its explanation is that Rati is actually a feeling of the mind, but Shiva is the reality. Although both can be expressions of the mind, but I am talking about the relativity of these two. Meaning that relatively Shiva is more real than Rati. Similarly, Rati is more emotional or mind form than Shiva. If Shiva is in the form of an idol kept in the temple, then Rati is in the form of his meditation in mind. Rati means strong affection. Now in Shivpuran, it’s obvious that one will have attachment to Shiva only and not to any other deity. Shiva Purana has been advised to meditate on Shiva everywhere. Similarly, when the marriage of Shiva-Shakti means Kundalini awakening, then Kama is blessed with a revival. It means that after awakening, man again gets absorbed in the world, although with knowledge and non-attachment. After awakening, man is not worried about getting anything, so he starts living freely.

Cupid’s flowers injure a man in love

The story is interesting in that Kamadeva, born from the mind of Brahmadev, had five flowers’ arrows or weapons. Brahma or Brahmadeva here is synonymous with the collective form of all people or living entities, and Kamadeva is synonymous with the collective sexual desires of all living entities. That is why word God is associated with Kama and Brahma. If there was talk of single man’s sex, one would only say sex. In this way, Kama and Kamadeva are essentially one and the same. These five arrows of Kamadeva are, Harshan means to please, Rochan means to be liked, Mohan means to fascinate or to make one mad in one’s affair, Shoshna means to absorb power, and Maran means to kill. Now it is surprising that the last three deadly weapons are also of flowers. That is why a man injured by these weapons loses a lot in love, and he does not even realize it. This shows the practicality, farsightedness and meticulousness of ancient sages. There can be no forest dweller who can make such good metaphors, as is the common misconception. They were the most embroidered and fabricated in the world.

Along with kama, a lot of emotions also run, due to which the man is immersed in blissful fun

Then it is written that as soon as Brahma looked towards the sandhya with a feeling of lust, forty nine expressions were born from his body. The same happens with the common man. After getting aroused, he starts showing colorful expressions. He is the friend of friends, the father of fathers, the son of sons and I can’t share the complete list of what and what he becomes. He becomes all rounder. What are the feelings that are not born in him? Mother’s feeling, sister’s feeling, Guru’s feeling, elderly’s feeling, child’s feeling, young man’s feeling, animal’s and bird’s feeling, tree and creeper’s feelings, mountain’s feelings etc.-etc. Look at the vast poetry done by such romantic people. These feelings rise more in the sandhya time, because there is peace in the mind at that time. There is no evil in emotions, but there is evil in attachment. In the house where Sandhya Yoga takes place, these sex-borne bhavas or feelings mix with Kundalini and destroy attachment and ill-will. Only pure love remains. Kundalini and love keep increasing each other progressively. So there is no harm in loving, if it is kept pure and spiritual. Rather, that love is the greatest yoga. A man becomes passionate about being enamored with love and rejoices. These days it is called being hyper or hot or colourful. That is the charm of kama. It has been explained in a very beautiful style with practicality, modernity and scientificity, in the book Physiology Philosophy or sharirvigyan darshan in Hindi and Love story of a Yogi. There are many beautiful metaphorical stories in the Puranas. I think that while telling the story, along with the original story, the mystery of the metaphor given in it should also be decoded. This will give more benefit to the listeners.

The boons sought from Shiva by Sandhya were for protection from lust, not from pure love

I am saying this because many people do not even talk to each other in the sandhya due to fear of kama. Shameful penance by sandhya means spiritual practices performed by spiritual people for a long time in the sandhya. It was needed because they had pursued sex, not pure love. Pure love is itself austerity. Three boons were sought by Sandhya, which were fulfilled by Shiva. The first boon, as soon as one is born, there is no sexual desire in a living being, it means that the children born in that house, where the Sandhya Vandana or meditation is performed, have a high level of spiritual sanskaras or ethics. Kundalini is formed in them from birth itself. That Kundalini keeps them away from sex. Or rather say that their Kundalini keeps on transforming sex feelings into love feelings. In fact, as soon as Sandhya was born, Brahma and his sons became attached to her due to the influence of Kamadeva. Sandhya time is very short. It has no existence of its own. It is formed by the combination of two types of opposite times. So there is no question of it becoming big and young, because it starts to dissolve as soon as it is born. The second boon that no one in my family should be enamored, this also means that of course the members of the households of the people performing the sandhya worship should show sexual desire for some reason, but they do not become sensual, that means by coming under the influence of Kamadeva they don’t become attached. The third boon that all the women of my family should be virtuous, it means that those who do Sandhya Vandana, their Kundalini becomes very developed and strong. Due to this Kundalini, men are able to keep their wives completely satisfied. It is scientifically and technically true that sexual satisfaction and complete control over sexual activities is obtained through Kundalini only. Shiva also gave a boon to Sandhya that whoever looks at her with lust will become impotent and his power will be destroyed. This also means that one who enjoys the pleasures in the sandhya with attachment or without Kundalini, he will increase the darkness of his soul by falling into the illusion of ignorance. It is the Rati or affection towards Kundalini that controls the sense of lust or attachment. The word Sandhya here seems to refer to all such times, when a man is balanced, his Ida and Pingala Nadi run equally, the Kundalini of the mind is strengthened, and there is deep peace in the mind.

Love and kama or lust keep on increasing each other

By having love everywhere, the kama increases. That kama together with the life partner enhances itself to peak along with the love further. Tantra Yogis continue to transform that sex-born love into Kundalini love. A tantra yogi has only one life partner or sex partner, so that his Kundalini can easily receive sexual love. The love of a man of lustful type gets divided among many sex partners, so that Kundalini is not able to get it. That is why it is said that Ekapatni Vrat or single wifehood is the biggest austerity. Moreover, it’s sexual energy that’s sought for kundalini, not the physical charm. Rather extra bodily charm can distract one away from actual source of energy.

Kundalini is the real savior or protector of man

Controlling the lustful Brahma by Shiva at the sandhya means that the man is saved by Kundalini at that time. Shiva is the symbol of Kundalini here. Anyway, Kundalini prevents man from doing bad deeds. Even if a wrong deed is done unknowingly or under great compulsion, then Kundalini also makes atonement or repentance done for it. It is said in Shiv Puran that it is necessary for everyone to meditate on Shiva. So it is natural that even Brahma used to meditate on Shiva. With this Shiva became his Kundalini, and in the Kundalini form he appeared boldly in his mind to stop him from doing wrong.

Shiva Puran is a Tantra Purana

All the things and stories in Shiv Puran are related to Tantra. It is a different matter that most people do not understand them, because they are in the form of metaphors. This was done to prevent misuse of Tantra. The Puranas are derived from the Vedas. This means that the oldest original source of Tantra is the Vedas. Although practical tantra with manuals appears publicly only in Buddhists. It is not that the meditative practice of Tantra has disappeared among the Hindus. It is still prevalent among Hindus, but it is kept very secret, due to which common people do not know about it. Even among Buddhists it was kept hidden. But seeing today’s dying planet, hiding any revitalizing knowledge would be bad for humanity, they have understood this.

Experiential evidence of the above principles related to kama and love

Friends, I loved many people deeply. But I lived my life in moderation. Now what to brag more, but if someone benefits from it, then there is nothing bad in it. As I mentioned in this post, it all happened to me. All this is my own experiential description, no one that’s taught. In the midst of these experiences was my momentary enlightenment and Kundalini awakening, which is described on the homepage. Of course these were only few moments of experience, but something is better than nothing. And anyway, more important than the momentary experience of self-awareness is the life routine full of self awareness.

Kundalini as the basic scientific support for Vipassana or witnessing meditation for it seems difficult and impractical to be like renunciate without Kundalini

Friends, nowadays new secrets about Gita are being revealed in my mind. Actually the whole Gita is a Kundalini scripture. It was narrated on the battlefield, so it has practical points rather than detail. Due to practicality, the same thing seems to be told many times and in many ways. My philosophy of physiology named sharirvigyan darshan now seems to me to be completely based on the Gita. Although I made it independently, without copying anyone and from my own experience.

Kundalini is at the root of all types of yoga

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्माकुर्वन्नपि न लिप्यते॥५-७॥
He, who has controlled his mind, subdued his senses, is of the very pure mind and considers the Self all the beings as his Self; even though performing actions, does not get bound (tangled) . ॥7॥

All the above qualities remain with Advaita or nonduality itself. Advaita lives with Kundalini. Therefore Kundalini is at the root of this verse.

In today’s scientific and rational era, every spiritual utterance should have a scientific and rational philosophical basis


नैव किंचित्करोमीतियुक्तो मन्येत तत्त्ववित्।पश्यञ्श्रृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्॥५-८॥
The seeker of the truth should think – ‘I do nothing at all’.  Seeing, hearing, touching, smelling, eating, going, sleeping, breathing , ॥8॥

It’s not easy to just feel like I’m not doing anything. There must be some scientific or philosophical basis for this belief. Such an excellent basis has been provided by the philosophy of physiology or sharirvigyan darshan as said above. I had laid the foundation of making it with some divine inspiration, when, under the guise of momentary and dreamy self-realization, I began to steal my mind from my work. I was involuntarily moving towards Sanyas Yoga. This left me physically behind the rest of the nearby surrounding world. Then it pushed me towards worldliness and made my Karma Yoga successful. In this scientific philosophy, it has been proven that whatever man is doing, the same is happening in our body as well. When the living people in our body do not consider themselves to be doers, then why should we consider ourselves to be doers. One should understand within the realm of his subconscious mind that the subtle form of that philosophical book is raining on him all the time. I am saying this to the subconscious mind because the direct or conscious mind is busy in the work of worldliness, why disturb it. I myself have seen quick and miraculous benefits from it. With such contemplation, Kundalini appears with joy, and one feels relaxed. This means that there is only Kundalini at the base of this verse. From this, we can also understand that in fact the Kundalini of man’s mind is the doer and the consumer, not the man himself.

If such contemplation of philosophy of physiology causes pressure and inertia in the brain, then another method should be tried. In this, a little attention is paid to the philosophy of physiology, then according to the time, every situation should be accepted as its blessing, and one should be happy.

Sankhya Yoga or Sannyas (renunciation) Yoga is equivalent to Vipassana or Witnessing and Karmayoga is equivalent to Kundalini Yoga

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ। तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते॥५-२॥
The Lord Krishna says – Renunciation and pursuance  of action both lead to the highest bliss; but, of the two, pursuance of action is better than their renunciation. ॥2॥ 

Kundalini is more effective in both Karma Yoga and Kundalini Yoga. In this, more importance is given to Kundalini as compared to rest of the world. This is an excellent way, because with this the worldliness also runs very well. Many of the best types of kings and administrators have been karma yogis. In sannyasa yoga, by keeping a witnessing attitude to the thoughts, they are dissolved. Many Buddhist people and other tradition renunciates adopt this method, that is why they have to stay away from the world and spend most of their time in monasteries etc. Many modern people also make short-term use of this method to relieve their stress.

The spiritual benefits that are obtained from Witnessing Sadhana are also obtained from Kundalini Sadhana as well


यत्सांख्यैः प्राप्यते स्थानंतद्योगैरपि गम्यते। एकं सांख्यं च योगं चयः पश्यति स: पश्यति॥५-५॥
That state which is attained by renouncing the actions is also attained by those who pursue actions. He, who sees both as the same, sees correctly. ॥5॥

This is the excellent and topmost verse in the Geeta. I have myself experienced this same and it’s the topmost saying from me too. This verse means that the liberation or spiritual growth which is attained by Sannyasa Yoga or Vipassana, is also attained by Karma Yoga or Kundalini Yoga as well. The only difference is that it appears more with Vipassana or Witnessing. Because there is no storm of thoughts anywhere when viewed from inside as well as outside of the Vipassana Yogi, just like a peaceful lake. While the Karmayogis are calm from inside but stormy from outside like the sea. That’s why these two appear different from each other to worldly people whereas both of these are one and the same thing in real essence. I reached upto the level of sankhya yoga after crossing the minimum required threshold level of karmayog. However, it’s other thing that l still give more importance to worldly oriented karmayoga. The additional feature of Karmayoga among these two is that, of course, in it there is blissful and Kundalini filled emptiness of mind from inside, but from outside all the work of worldly nature continues to be done in the best way. It just matches to the nature of ocean, stormy from outside whereas peaceful from inside.

This verse was made for people like Arjuna who wanted to leave their duties and responsibilities and become intransitive in the name of witnessing meditation. This verse opened the eyes of such people. They were told through this verse that the highest spiritual benefit is obtained by doing karma, not by giving up karma in the name of spiritual practice. Knowledge meditation is not that easy. Not everyone can become a Buddha. If the practice of knowledge fails, then the hell may be there as per scriptures. By the way, Karma Yoga does not fail. But even if it happens in a rare case due to some vicious circle, then one atleast gets temporary heaven, because in this, man has done good deeds.

Many people use a mixture of both Karma Yoga and renunciation Yoga. They focus more on karma yoga on work occasions, and on sannyasa yoga in the absence of work. I also tried this method. But I think that complete Karmayoga is the best. In fact, there can never be a shortage of work.

It is easier for a person entangled in worldliness to do Kundalini sadhana than to do Witnessing sadhna

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्मनचिरेणाधिगच्छति॥५-६॥
But, O mighty-armed Arjun, it is hard to attain renunciation of actions before practicing their pursuance. A sage established in pursuance of actions attains Brahman soon. ॥6॥

This verse means that when Karma Yoga or Kundalini Yoga leads to Kundalini awakening, then only we can make real renunciation of thoughts. Sustained kundalini activation can also do the same job. Kundalini awakening is the highest level of worldliness. This makes the mind fully satisfied and fulfilled with the world. So after that, it is very easy or it can be said that it becomes automatic or natural to give up thoughts. Without it, the mind wants to remain in the world, because it has not got its full juice. That is why Buddhist monks prefer to practice in solitude while staying away from the world. Due to that, they are able to keep their mind away from the temptation of the world. This clearly shows the importance of Kundalini activity and Kundalini awakening for Vipassana or Witnessing or Sannyas Yoga or Samkhya Yoga. Vipasana, vipashyana, witnessing, sannyas yoga, jnana yoga, and samkhya yoga, all of these are synonyms to each other.

Amazing practicality of shrimadbhagvad Gita

I suppose that spirituo-scientific principles of Gita should be practically applied in our daily lives otherwise there appears no special benefit in merely reading or daily chanting it. If a person understands the secret of Karmayoga practically, then he does not need to read too much.

Kundalini appears sufficient for spiritual liberation

Friends, I had put an important post related to Gita online last week. In it, how the whole mystery of Kundalini Yoga is hidden in the two verses of the Gita, it was told. Today I am sharing the second yoga secret hidden in the Gita in this post.

In the 18th and 19th verses of the fifth chapter of the Gita, the secret of spiritual liberation is hidden

विद्याविनयसंपन्नेब्राह्मणे गवि हस्तिनि।शुनि चैव श्वपाके चपण्डिताः समदर्शिनः॥५-१८॥
Such wise men as a Brahmana with wisdom and humility, see a cow, an elephant, a dog and an outcaste, as the same. ॥18॥
इहैव तैर्जितः सर्गोयेषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्मतस्माद्ब्रह्मणि ते स्थिताः॥५-१९॥
With their mind established in this equality, they have attained liberation on this earth itself . As this Brahman(Self) is faultless and homogeneous, indeed they rest in this Brahman (Self). ॥19॥
It is clear from both the above verses that neither Kundalini awakening nor enlightenment is required for spiritual liberation. Salvation comes only from sameness of mind or advaita. Then why do people leave Advaita and run towards spiritual awakening. This is because after awakening it becomes a little easier to maintain non duality. But this happens only for a short time, about 3-4 years. After that, the man begins to forget his spiritual awakening. If high quality advaita is maintained continuously with various spiritual ways, it is equal to awakening. If Kundalini is kept active with various Kundalini practices, then the advaita bhava remains constant, because where the Kundalini is there, there remains the advaita. At the time of awakening of the Kundalini, the feeling of complete Advaita sentiment and bliss also proves that where there is Kundalini, there is also Advaita or non duality or sameness and bliss. This also proves that the name of Kundalini is not mentioned in the Gita, of course, but the Gita is a pro-Kundalini Shastra.

should one give more importance to Kundalini or Kundalini awakening

Kundalini should be given more importance. Because if Kundalini remains active, there is not much need for Kundalini awakening. Good even if it happens, and good even if it doesn’t. Anyway, when the time comes, the Kundalini awakening happens automatically, if the Kundalini cultivation is maintained continuously. But if a man leaves Kundalini Sadhana and becomes confused, and starts following the bizarre ways for kundalini awakening, then it is very likely that he will neither get Kundalini nor Kundalini awakening. Anyway, even after Kundalini awakening, Kundalini practice has to be continued constantly. Then why not continue it even before the awakening. This shows that the real power is only in the Kundalini activity. Kundalini functionality or activity means full fledged, practical and humanly worldly activities together with Kundalini sentiment. Awakening only instills unwavering faith in Kundalini cultivation, that keeps it maintained. This happens because Kundalini awakening is the scientific proof of the spiritual power of Kundalini. The second drawback of Kundalini awakening is that to get it, it is very important for a man to be healthy and young. This is because a lot of life force or prana is required for Kundalini awakening. This means that older, sick and worldly over indulged people are much less likely to have Kundalini awakening. But they can take advantage of Kundalini practice. Another fact is that Kundalini awakening happens at a time when man neither has the desire to achieve it, nor is he expected to achieve it. Therefore, it is sufficient to maintain Kundalini activity through Kundalini practice. All the above facts and principles have been explained scientifically, practically and experientially in a book called Sharirvigyan darshan in Hindi and a book named Love story of a Yogi in English.

Kundalini science is the backbone of most of the religious beliefs

Travel paths of Ida, Pingala and Sushumna

Friends, Kundalini science is the backbone of all religions. All religious beliefs are based on it. I will explain this principle by giving some examples of some of the traditional beliefs of Hindu religion along with some practical know-how of Kundalini yoga. Although these beliefs look pity, but these convey a great practical message of Kundalini yoga.

Centralizing the Kundalini with the toe touching the heel

According to this belief, if a heel of a man’s foot is hit by another man’s foot from behind, then other heel is also to be kicked in the same way. It makes both people auspicious. In fact, with the hit on the foot of one side of body, the Kundalini becomes more active on that side of the body as the Kundalini pursues sensation. When the same sensation arises in the foot on the other side of the body, then the Kundalini starts going to the other side. This brings her to the center of the body, i.e. the spinal cord. This makes a man balanced, which makes him auspicious in every way. The other man also gets the benefit of this effect, because what’s karma, that’s the fruit. I have seen this happen myself.

One or odd sneeze is inauspicious, but two or even sneezes are considered auspicious

The same Kundalini principle works behind this as well. The sensation of a sneeze activates only one side of the brain. Imagine that the left side becomes active. This means that at that time the thinking of man was limited, linear or logical. Because the two parts of the brain constantly communicate among themselves, it is sure that it will alert the right side. When the second sneeze occurs, the right part of the brain becomes active with it. This makes a man’s thinking unlimited or logical. This causes the Kundalini or Awareness to revolve in both parts of the brain and become centered in the middle of the brain. On this central line, Sahasrara and the Ajna chakras are situated. This leads to fullness, balance and joy.

The inner marriage of the brain with itself is the form of Ardhanarishvara god or Shiva Vivah

The right and left parts of the brain keep on working turn by turn. This happens through the permanent contact route between them. This neuronal pathway is called the corpus callosum. In which people it’s not there due to any disease etc., these continue to work continuously as separate units for a long time. These people are unable to do their work properly due to lack of mutual coordination between both halves of their brain. In normal person, left brain works for some time. It performs everyday tasks efficiently by staying within a rational, limited, and practical scope. But man gets tired of the glare of its thoughts in a short time. Then the body comes under the control of the right brain. Its work style is unlimited, irrational or illogical, emotional, compassionate and investigative in nature like an open sky. Because there is no dazzle of thoughts that bind man in a limited range, so it is having darkness. By staying in it, as soon as the old fatigue of a man’s thought processes is over, this part stops, and the left part starts again. This cycle goes on continuously. The time interval of job transfer may vary according to activity level of a man and his spiritual interest. Now the point is, to make both parts of the brain work together equally. This is the arrival of the Kundalini in the central line or sushumna. With this, the Kundalini Shakti means the vital force is divided equally in both the parts, and makes the whole brain functional. The same is also felt during Kundalini awakening, when instead of a particular area, the whole brain becomes conscious, active and vibrating equally. We can also call this as the internal union of Ardhanarishvara or Shiv Vivaha. It can also be said that the left part of the body is married to the right part. In Hinduism, the left part of Shiva named Ardhanarishvara is shown as female goddess and the half right side as male god. Kundalini picture tries to be in the left brain, that’s why Kundalini has been given a feminine form. You see, everyone has natural instinct to be always submerged inside the pool of glistening thoughts. This instinct is to be overcome through regular practice of shifting awareness to empty sky of right brain. An attempt is made to bring it to the center through Kundalini yoga. A person becomes a complete human being only by the centralization of Kundalini. By this, there is logical practicality in him, as well as irrational emotionality and discovery mind too along with . This means that advaita or non duality is born there, because without advaita it is not possible to coexist with two opposing qualities. In the same way, by directly maintaining the advaita bhava from physiology philosophy or sharirvigyan darshan or Puranas, the clarity of Kundalini is increased in the mind. To keep the two opposing qualities together in the mind or to keep the Kundalini through Kundalini Yoga requires a lot of vital energy. That is why I have laid a lot of emphasis on balanced diet and balanced life for yoga in the last post. In beginning, while doing Kundalini yoga, I used to rotate the Kundalini around the head at the level of the sahasrar chakra and ajna chakra in the brain, as if a farmer is running a plow in a circular field. With this, my whole brain would become active, and Kundalini would be centered with bliss. I also noticed that drawing water from one nose and removing it from the other nose also helps the Kundalini to centralize. This is called Jal Neti. For this, the water should be lukewarm, and mildly salty, otherwise plain and cold water irritates the mucous membrane of the nose.

Ida, Pingala and Sushumna nadis are the only three nadis necessary for Kundalini awakening

During the practice of Kundalini Yoga, there are three sensation paths in the back. The nadis are actually subtle sensory pathways, which can only be experienced. In physical form, I do not see these in my body. They may also be in physical form. This is a research topic. A sensation ascends through the left side of the back, and ends at the command ajna chakra after passing through the left brain. The second sensational path likewise passes through the right part of back and the brain, which is also completed on the ajna chakra. One is Ida and the other is Pingala Nadi. In the middle of these two and right in the middle of the spinal cord, the third channel passes to the Sahasrara, which is in the middle of the back and brain. This is the sushumna channel. Unlike the usual diagrams, I find Ida and pingala more lateral that’s towards the margins of back. May be it a short practice effect. Actually, feeling matters more than the theoretical principles in Yoga. Kundalini awakening is done by the Kundalini climbing through this channel. Even if Kundalini is climbing up through Ida or Pingala channel, it should not be interfered, because Kundalini is beneficial in every situation. She should also not be forced to travel through the sushumna channel, because Kundalini does not like force much. Kundalini is happy with surrender. When she is climbing through Ida or Pingala, along with her meditation, Mooladhara or swadhishthan chakra and ajna Chakra should also be meditated together. With this, she comes into the sushumna channel, or after climbing in the channel of the opposite side in the back for a while, she starts climbing in the spinal cord or sushumna channel. This causes Kundalini to be expressed in Sahasrar. Along with this, there is also the attainment of bliss with the balance of body and mind. Kundalini is not taken down from the Sahasrara to the Ajna Chakra, hence the end of the Sushumna Nadi is depicted in the Sahasrara Chakra. In fact, keeping Kundalini in Sahasrar and awakening it there is the primary goal of Kundalini Yoga. All spiritual qualities are manifested by this. The Sahasrara Chakra connects the body to the universe. It is the most spiritual chakra, which is connected to the soul on one side, and the divine or God on the other side. Sahasrara has great ability to withstand the pressure of the Kundalini. It seems that Sahasrara’s itching is being erased by the Kundalini, and one is having joy of this. However, if there is unbearable pressure, then the Kundalini can be brought down to ajna chakra and to the lower body through the front channel. However, it appears more difficult and messy as compared to bringing down through Ida or pingala. However, it is helped by keeping the inverted tongue touched with the soft palate.That is why the end of Ida and Pingala is depicted in the ajna chakra, but the end of sushumna channel is depicted in Sahasrara chakra. If you concentrate together on the Muladhar and the ajna chakra, then the Kundalini runs through the Ida channel. If you meditate together on the Swadhisthana Chakra and the ajna Chakra, then the Kundalini is transmitted through the Pingala Nadi. This means that meditating ajna chakra, swadhishthan chakra and Muladhar Chakra, all three together would make Kundalini run through the Sushumna channel up to sahasrar or it will reach the sahasrar chakra directly. This is also shown in the picture. You can see that Kundalini has reached the Sahasrara Chakra without the participation of the Sushumna Nadi. Passing through Ida and Pingala, Kundalini join together at the ajna chakra. From there, she climbs up through the left and right brain and gathers at Sahasrara. It also feels like this. A thick wave filled with pressure in the brain on both sides goes up and feels connected in Sahasrara. That’s why both of these short channels are shown in the picture as thick bands. When the Kundalini is to be lowered down from sahasrar chakra through the front channel, it is through these same band shape short channels that it is lowered from Sahasrara to the ajna Chakra, and down from there. You must have noticed, when a man is mentally exhausted, he rubs his forehead, and also constricts his eyes and forehead. This gives him a feeling of passing of some gushing fluid through both sides of the forehead. That makes him mentally rejuvenated. It is experienced by the functioning of these channels. You can experience it by doing this just now. In real and casual practice, none of these channels are experienced only these four chakras together with Kundalini at sahasrar chakra is experienced. The Ida Nadi represents the female part of Ardhanarishvara Dev that’s half man half woman god. The Pingala channel represents right half of his body that’s the male god part. The sushumna nadi signifies the union or marriage of the two parts. Sushumna channel carries the most of the energy from the Muladhar Chakra to the brain. That is why, by meditating on Sahasrara during Tantric Yoga, the Muladhar Chakra becomes fully shrunk and loose. In daily folklore, anyone too must have realized that when the brain gets busy with some other work, the sexual arousal becomes completely calm. Of course, that energy is not seen passing through the spinal cord, but the path of its passage to Sahasrara is through the spinal cord or sushumna only. The flow of energy through the spinal cord is experienced through special and long practice of yoga breathings. That too is experienced only for a few moments, as the experience of falling lightning is momentary. But there is no need to experience it. Important is the Kundalini awakening, which happens without its experience. If you are able to reach the fruit directly, then what is the need to see the tree. Probably it may be the source of origination of this Hindi saying, ” Eat the mangoes, don’t count the trees”. Energy also ascends through the Ida and Pingala channels  that terminate in ajna chakra, but not as much as through the Sushumna channel.

Kundalini is like a bird that likes to fly in the empty and open sky

Friends, yoga or spirituality has been shown to be associated with flying. The description of planes appears in many places in the spiritual scriptures. Yogis have been shown flying in the sky at many places. The soul has been given the metaphorical form of bird. Today we will discuss it scientifically.

There is basically no difference between the soul and the sky

Both are three-dimensional. Both are ubiquitous. During the divine experience of self-awareness, man experiences himself as a glaring, blissful, all-pervasive, and conscious sky. Similarly, at the time of encounter of the departed soul, the man feels himself like the sky. However, it has very few qualities of light, consciousness and bliss. Therefore, that form appears like a glowing mascara. Yet that form is ubiquitous.

Man’s mind has always been tempted to fly in the sky

The reason for this is that the soul is sky-like. Everyone wants to befriend someone like him. That is why every man wants to travel in the sky. This is the reason why you get pleasure sitting in an airplane. When I was sitting in the plane, Kundalini became active with pleasure in my mind. Likewise, I went to an empty field to enjoy kite with my family one day. Children were flying kites in the high sky, and I lay on the ground facing sky over a mat, so that I could see the kite continuously without turning my neck. I kept watching the kite without getting tired for about an hour and a half. During that time Kundalini remained active, with quiet thoughts and old memories slowly creeping with bliss in my mind. Many times I felt like sitting on that kite myself and flying in the high sky. For many days, that bliss remained in my mind, and along with it, the zeal also dominated. There was a good mood in work as well. Similarly, Kundalini bliss increases in the mountains as well. This is because the mountains are also three dimensional like the sky, although slightly less than that. Even in the mountains, man can move in every way. He can also move back and forth, and can also climb up and down.

Kundalini bird starts flying in the sky as it becomes available

When with sharirvigyan darshan or other nondual philosophies, the emptiness of the sky begins to settle in the mind, then Kundalini starts to appear like a flying bird in it. Together, there is bliss as like flying in the sky. At that time the soul is like the dark and void sky of the background, and only the Kundalini expresses like a glistening bird in the sunny sky or as a piece of light. Hence the soul that has been considered as a bird in the scriptures, that’s actually Kundalini. Kundalini is the compressed or short form of the soul. As the snake becomes smaller by coiling into a tight spiral, so too the soul. That is why it is called Kundalini that literally means coiled into spiral. When the Kundalini joins the soul fully and becomes universal, then it is called the opening of the coil of the snake and coming to its real and detailed form. In the same way, when one becomes connected to the sky, the nondual emptiness like the sky starts filling the mind. That also creates the same Kundalini effect, which fills the mind with bliss in the same way. That is why, as mentioned above, in the scriptures, yogis are shown flying in the sky, and planes are described in abundance.

Kundalini is the lamp of the deluded soul

The mind becomes void and calm like the sky due to the meditation of non duality, but its bliss and light disappears. This happens because joy and light are with the thoughts of the mind. They disappear with thoughts. To compensate for these, the Kundalini in the form of a lonely picture becomes active in the mind. It acts like a lamp, and fills the thoughtless mind or soul with joyful light. Through the long-term Kundalini yoga practice, there comes a time when the soul produces its own natural light. Then the light of the Kundalini lamp also fades there. But this happens only at the highest and last level of spiritual practice. This is called asamprajnata samadhi.

Kundalini is the physical representative of the soul

The soul is zero like the sky but full of consciousness as opposed to it, although by being in worldliness, it has to bear its ill effects of illusion. This causes its conscious light to disappear. When man tries to return to his primitive soul with advaita spirit, then Kundalini appears there. This is because the neuronal energy in the brain is gathered from the thoughtless state generated by Advaita, which usually produces thoughts. The easy way to get that neuronal energy out is through Kundalini thought or picture. This happens because for that the brain does not have to decide what the Kundalini picture is like, should it be thought about, what will be the consequences of thinking it, etc. This is because of the long association with the Kundalini picture. This relationship can be as natural as love etc., and also artificial in the form of yoga etc. The same Kundalini picture tries to give the soul the natural qualities of its light, consciousness, etc. At that time the soul is in the form of Yin, and Kundalini as Yang. However this seems to us due to worldly illusion. In fact, it’s just opposite, there is Kundalini in the form of Yin and the soul in the form of Yang. The union of these two is Shivvihiva or Shiva marriage. When it is completed, it is called Kundalini awakening or Self Realization. At that time, the consciousness of Kundalini envelops the whole self-sky, and the two seem to be completely mingled with each other. Kundalini is said to be the physical representative of the soul, because it is undoubtedly a limited and solitary image in the limited brain, and is bound by physical constraints, but it has all the conscious qualities of the soul. The same reminds the soul of its true real qualities. But it happens through practice. That is why Kundalini is always remembered through yoga, love, etc.

Kundalini may require the Yogic Panchamakaras of leftist Tantra to balance the three gunas of nature

Friends, last week we talked about the Panchamakaras and the tamoguna that originated from them. We have also described the Panchamakaras in old posts. It appears that it’s necessary to read previous post to understand this post fully. Actually, the Panchamakars are the main weapon of the leftist tantric to hunt for Kundalini. These are the five things whose names start with the letter M. These are sex (maithun in Sanskrit or Hindi), meat (maans), alcohol (Madira), fish (matsya) and mudra (typical sustained body posture). Fifth panchmakara, Mudra is actually Kundalini yoga. It’s important to note that Panchmakaras should never be confused with worldly forms of these material things or sentiments. These only become panchmakaras when these are fully accompanied with spiritual sentiment and practices in the guidance of a qualified Guru and are utilized in minimum amount for the maximum spiritual benefits. Not doing so, panchmakaras may turn harmful too. Panchmakaras initially produce duality. Then it can be converted to non duality with various meditation techniques and nondual philosophies like Vedas-puranas or sharirvigyan darshan. Actually, non duality has not its separate existence. It’s only the negation of duality. it’s the duality that has it’s own existence. Therefore, we can only produce duality directly through worldly indulgence. We can’t produce non duality directly but only through negation of duality. In other words, duality is the base thing to be attained first. To what we would apply the negation word ‘non’, if there is no duality. There appears wide spread misunderstanding regarding non duality. We can’t remain nondual while fully ignoring the duality. Both sentiments run together side by side. This post is not advocating any particular thing or method or lifestyle. We are only presenting the scientific truth to the readers.

Panchamakars are considered sinful in the eyes of the world

One of the reasons, which was mentioned in the previous post is that they produce tamoguna. The second reason is that in it violence karma is involved. You get the fruits of karma. But one only gets it according to karma, not according to his choice or thinking. According to classical mythology, most people understand that it will lead to death penalty or will have to face severe torture in terrible hells, because all types of sins or violence are equal. But this does not happen. This is only a spiritual expression, not a physical or practical one. Minor fruits of minor sins continue to be seen, which are ordinarily seen in the common progressive public in any way, such as getting sick, slipping foot, sprains, increase in the chance of an accident, etc. But in most cases, rescue takes place. The power from the Panchamakars makes the man more engrossed in worldly pursuits. Naturally the minor illnesses, physical pains and mental pains that arise from this are as the result of their sins. With them, the sin of the Panchamakaras is destroyed, and the business of the world also continues to progress. Therefore, the maximum use of energy should be done in such a way that one has to commit least sins for it. This is karma management. This is the Yoga.

Nowadays it seems difficult to do Kundalini yoga without Panchamakaras

I was reading about the yoga experience of a young man in a blog. He had become a pure vegetarian for yoga. Once he lives in the wilderness of Amazon as guest to someone he knows. There, he avoids the fish and asks for pulses to be put into a pit made by him in the rice pile in his plate. The laughter of his acquaintance does not take the name of stopping. Embarrassed by this, he becomes a non-veg yogi. It means habits and habitats are according to the country. Eating a balanced diet is very important for a yogi, because yoga requires a lot of energy. Yoga is the second name of balance or balanced life. It highlights the importance of balanced diet in one’s life. We consider the balance of food to be limited only to the balance of nutrients. But in fact, this balance should be extended even to the gunas of the nature or prakriti. A person can get all the necessary nutrients from vegetarianism, but he will get the Tamogun of nature only from the non-vegetarian. One can also use limited alcohol without any harm to health, to obtain the necessary tamoguna. It is known to all and as it has been proved in the previous posts of this blog that for the balance of life, the three gunas of nature should be in balance inside the mind. These gunas complement each other only when in equilibrium, otherwise they may become inhibitors of each other. All of us know that mind is formed by diet. There is also a famous saying that “What is grain, that is the brain”. This shows the importance of having all the three gunas of nature in a balanced amount in the diet. It is said that no worship without eating. Vata, Pitta and Kapha of Ayurveda are also Satoguna, Rajoguna and Tamoguna respectively of nature. Health remains good by balancing them. The word non-violence that Patanjali has inserted in Yama and Niyam of ashtanga yoga means that there should be no violence without a higher purpose. If non-veg such as fish, egg is not taken in the form of mild violence or sin to keep the body strong and healthy, then it will also be violence towards the body. From that, how will the yama and niyam of yoga be applied in Yoga. Violence against the human body is the greatest violence. Patanjali used to think very long, so instead of getting into the mess of vegetarian or non-vegetarian, he added the word non-violence. This is enough for those who understand. Now if according to science, the need of the body is judged, then a man only needs 70-100 grams of meat as doze of one day for two days in a week. It can be harmful for the body if this need isn’t fulfilled or even over fulfilled. Over fulfilling also produce unnecessary tamoguna or darkness. I have seen many yogis, who feel the need after 15 days, many after 1 month, and some after 3 months. Many feel the need for non veg at an interval of six months. Now tell what will be the deficiency of nutrients fulfilled by it. From this, it is clear that the deficiency of tamoguna of man’s mind is fulfilled by it. It also gives him full and refreshing sleep due to its inherent quality of darkness, which makes a good repair of his body and mind, and that makes him healthy. The body states its own need. When it is needed, meditation starts to decrease in yoga, agility is reduced, appetite decreases, digestive system starts messing up, tremors start to occur in the body. In behavior, anger and irritability comes, it becomes difficult to maintain non duality, the mind starts to wander inside the vortex of duality, it becomes like depression, the body starts getting sick, one starts to feel like fear, disinterest in sex. To maintain the advaita sentiment in the right way in the mind, the balance of the three gunas of nature is very important. Further added, where there is non duality, there is kundalini. Like these, many symptoms occur if body requirements remain unfulfilled. In fact, due to lack of diet, some side effects are produced in every part of the body and mind. Many people ignore them and many people are not aware of these. All these bad symptoms disappear immediately after the nutritional supplements are completed. Anyway, fish is considered the best diet, because it has many healthy properties, and also has no side effects. That is why it has been specially included in the Panchamakaras. Papakarma or sin is also very less due to its consumption. Scientific research has also revealed that the fish does not feel pain. It appears as a gift given to it by the nature to escape from the torture of the very same nature. Although all the three gunas of nature are present in all things and expressions, but in a particular thing, a particular guna is more powerful. Take Panchamakars, then there is excess of Rajoguna in sex and fish, Tamogun in meat and liquor, and Satoguna in Mudra or static gesture. In today’s era of pollution and hyper-physicality, the demand for energy of the body has increased a lot. In such a situation, perhaps only the leftist Yogic panchamakaras can guide mankind correctly.

Kundalini makes Lord Shiva Sattvaguni or light form in his mind, whereas he appears to be Tamoguni or dark form when viewed from outside

Friends, Lord Shiva is heard with saying that he is Tamoguni. Tamoguna means dark qualities. Shiva wanders with the ghosts in the crematorium. On top of his body, he massages the ash of cremation ground. It is also said that Lord Shiva is the ultimate Satoguna form. Satoguna means light qualities. In this way both opposing qualities are shown inside Shiva. Then it is said to justify that Shiva is Tamoguni from outside, but Satoguni from inside. Today we will clarify this through Tantric Kundalini Yoga.

Kundalini is the main source of Sattva component of Shiva

In fact, Shiva is the first Lord of Tantra. We can also call him the first Tantric of creation. If we study the conduct of the tantric yogi carefully, then the doubts arising in relation to Shiva will also disappear. Left Tantric are generally considered to be the real Tantric. They also consume five makaras or 5 Ms. Surely, Shiva is not a Panchmakarik, but Tamoguna stays with him just like with the Panchamakarik tantrik. Tamoguna arises through consumption of these panchamakaras inside the common men of the world. This is because they are unable to handle the energy generated by these and do wrong work in their charge. Those wrongdoings add more to Tamogun. The Panchamakaras themselves create a sharp movements or waves in gunas, which also naturally creates tamoguna in most of the people of the common world, under whose influence, they may take wrong step. But a Tantrayogi calms the stir of gunas with the advaita bhava or nondual sentiment achieved through his Kundalini Yoga. A yogi often seeks the help of an Advaita Shastra to do this. The Advaita scriptures contain philosophical books about the deity, such as Puranas, Stotras, etc. Physiology philosophy or sharirvigyan darshan in Hindi is also an excellent class modern Advaita literature. Yogi keeps advaita scripture overlaid on a state of his present gunas. He keeps on understanding the truth that all his conditions exist everywhere and in everything. This makes the Kundalini shine with peace and joy. This gives him a lot of Kundalini benefit, because Kundalini is living often with Advaita. This causes the Kundalini to shine faster. When Kundalini gets the life force and neuronal power suppressed by tamoguna, she starts to come alive. This occur just like candle or spark shining brilliantly in the dark. That’s why Kundalini yoga is quickly fruiting if practised in cremation ground as by Lord Shiva. Anyway, it is seen that in the plethora of Tamoguna conditions, the movement of thoughts is stopped in the brain. This may be due to any fear, sadness, passing near the accident, stress, depression, intoxication, tamoguni non veg food, work fatigue of mind and body etc. At such times, neuronal energy is being stored in the brain. In this, the thoughts which arise in between, they are very powerful and bright, because they are receiving condensed neuronal energy. Yogis keep converting these thoughts into single Kundalini thought. This keeps all the neuronal energy going to the Kundalini. The same principle works behind the great benefits generated by remembering God or Kundalini in bad times. After this Tamogun phase, thete comes Satogun and Rajoguna phase. It is filled with the light of thoughts. Actually stored neuronal energy is exiting. It is flooded with bright ideas. The common man wastes neuronal energy in them, but the yogi converts those thoughts into Kundalini and gives all the energy to the Kundalini. She travels on all the chakras through Kundalini yoga, and makes each of these healthy and strong. The whole body and mind is filled with joy and light. In this way, the things by which the tamoguna is produced within the common man, they produce the satoguna within the tantrayogi. Due to this very reason, the people of the world see lord Shiva as Tamoguni from outside, but basically he is Satoguni from inside. This also leads to the union of yin and yang, which leads to enlightenment. Yin is tamogun, and yang is satogun.

Kundalini is Goddess Parvati, the soul is God Shiva, and Kundalini awakening is the Shiva marriage

Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.

Kundalini is Parvati

The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.

According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.

Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.

According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.

Kundalini requires various gods that are in the form of molds of different personalities

Friends, I sometimes like a particular deity more, sometimes someone else. Long ago, I loved Goddess mother the most. Now I like Lord Shiva the most. Once when I went to visit Mumbai, I liked Lord Ganesha best. In Maharashtra, Ganesha is quite famous. It is clear that the God who exposes the Kundalini the most, that is the best as a deity. This means that the real joy lies in the Kundalini itself. The gods are helpful in exposing the Kundalini.

The form of a particular deity is a mold of the form of a particular personality

In fact, various deities exist as signs of different personalities. Lord Shiva is a tantric, cool, nondual, naive, self-possessed, nature-lover, quick-tempered and quickly happy, detached and high-spirited self-proudful personality. If anyone likes such a personality and a man with such personality, then he can get benefit from Shiva worship. By meditating on Shiva, the image of a person with such personality appears in his mind temple, and then gradually takes the form of Kundalini. In life, no one can be physically consistent with anyone. But one can always remain mentally consistent. To maintain the mental picture of a lover, a god like him is chosen. The deity is worshiped in the form of an idol, picture, statue, etc. This keeps the mental picture of the lover strong. Many times the reverse also happens. The person by whom a deity is worshiped begins to fall in love with the man with that personality of deity. This then leads to the development of Kundalini. In the old age, Yogis also used to make the idol of the empty deity as Kundalini without any loving person. But nowadays it seems impossible. Because the present-day society is individual oriented rather than Devata or idol oriented. Similarly, one may find the personality of Lord Ganesha interesting, while one that of mother Kali. Gods exist according to everyone’s interest. As far as my own experience is concerned, I had a personality like Shiva as my Kundalini. Once upon a time due to some divine event, my inclination towards Lord Shiva became apparent. I felt completely devoted to him, losing myself from all other sides. This inspired me to unknowingly have Tantra Yoga with various favorable circumstances, which quickly awakened my Kundalini.

Gods always exist as a feeling or sentiment

For example, if a particular tantric born in some country or era or say Bhairavnath was considered the god of the tantra, then most people today would not have reverence for him. This would have been because Bhairavnath was a real man, who was born in very old times, and is not today. The life-circumstances of his time were completely different from those of today’s life. In this way, the tantric sentiment that was popping up in the minds of people would have perished by worshipping Baba Bhairav. But in contrast, Lord Shiva is eternal. He is the same today, as he was thousands of years ago. He will always remain the same. In fact, he is not a mortal person, but as a personality or sentiment. There have been countless people who cover his personality. Therefore, trust and interst always prevail over him. It keeps trust on Tantra and interest in it.

Gods always give strength to Kundalini

If a deity is interesting or not, he always gives Kundalini benefits. The deity is really like a mixture of living (Yang) and non-living (Yin). He has the quality of a living as doing all the activities like a human being. The qualities of the inanimate are in them in the form of inanimate objects such as air, water, fire, sun etc. A mixture of living and non-living in a deity is possible only if the deity is living and unattached. All the activities of the deity calm down in his mind through Advaita or non duality and Anasakti or detachment. However they are carried out from outside by the deity. If the deity were fully alive, he would be visible like a living human, and would be immersed in the bondage of the world. If the deity had been completely lifeless, it would have been dead, which could never run the world at all. Moreover, his worship would have been a loss rather than a gain. It is because of this Advaita form of the deity that Advaita prevails in the mind of man, due to which the Kundalini is exposed. That is why it has been written in the Vedas and scriptures that worshiping the deity brings salvation along with the comforts of the world.