The non dual, tantric, Kundalini yoga technique (the real meditation) including Patanjali Yogsutras, Kundalini awakening, spiritual Enlightenment (self-realization), and spiritual liberation explained, verified, clarified, simplified, justified, taught, guided, defined, displayed, summarized, and proved in experiential, exhilarating, story like, biography like, philosophical, practical, humanely, scientific, and logical ways altogether best over- अद्वैतपूर्ण, तांत्रिक, कुंडलिनी योग तकनीक (असली ध्यान) सहित पतंजलि योगसूत्र, कुण्डलिनीजागरण, आत्मज्ञान और अध्यात्मिक मोक्ष को एक अनुभवपूर्ण, रोमांचक, कथामय, जीवनचरित्रमय, दार्शनिक, व्यावहारिक, मानवीय, वैज्ञानिक और तार्किक तरीके से; सबसे अच्छे रूप में समझने योग्य, सत्यापित, स्पष्टीकृत, सरलीकृत, औचित्यीकृत, सीखने योग्य, निर्देशित, परिभाषित, प्रदर्शित, संक्षिप्त, और प्रमाणित किया गया है
Category: Body science philosophy / Shareeravigyaan darshan
At some time the demons had become very powerful. They started tormenting people and destroying Dharma. Distressed, the gods expressed their grief to the protector of gods, Vishnu. To fulfill the task of the gods, Vishnu himself went near Mount Kailash, built a pit, lit a fire in it and started performing penance in front of it. He kept worshiping Lord Shiva with joy with the lotuses born in Manasarovar by chanting various types of mantras and hymns in the earthly manner. Hari Vishnu himself remained seated and did not get distracted. Shiva did not appear for a long time. Vishnu was surprised at this and started chanting the Sahasranama of Shiva. He started worshiping Shambhu by chanting his name mantras one by one and offering him a lotus with each name mantra. At that time, Shiva abducted one of the thousand lotuses to test the devotion of Vishnu. Vishnu, not understanding Shiva’s illusive act, started searching for a lotus. Vishnu traveled the entire earth for that lotus. When he did not receive it, he offered one of his eyes in its place, although Shiva had stopped him from doing so. Then Shiva appeared pleased and got ready to grant a boon to Vishnu. When asked, Vishnu told that his weapon was not able to kill the demons. Hearing this word of Vishnu, Shiva gave him his very brilliant Sudarshan Chakra. After receiving it, Vishnu quickly destroyed those mighty demons without any effort. In this way there was peace in the world. The gods became happy and Vishnu also became extremely happy after receiving the beautiful Sudarshan Chakra.
Psychological analysis of the above story
Vishnu or Vishnu Avatar is the soul that operates the body, and Parabrahma Vishnu is the indescribable Supreme Being from whom it descends. He nourishes the three worlds in the form of the body and also provides nourishment to various gods in it. Similarly, Shiva incarnation Rudra is the state of the same soul which destroys the body near death. Brahma is also in the state of creating the creation as per the mind of the same soul. There is no Parabrahma form of Brahma, because he is only the mind generated from the soul in the form of Vishnu. That is why it is said that Brahma is born from the navel of Vishnu. The body, governed by the gods, tries hard to escape from the clutches of the deadly demons of ignorance, but is unable to succeed. The last support is Vishnu in the form of a living being soul. For this he does Shiva Sadhana through Tantric method. Kailash is the Sahasrara Chakra where the Supreme Lord Shiva resides. Near it is the Muladhar Chakra which is like a pit. Both the chakras are said to be close to each other because both are directly connected through the nadi, although the physical distance is greater for Muladhara than for other chakras. The word Kund has been used a lot in Shivpuran for pit or pond. This means that the word Kundalini is derived from this Kund. The snake sits coiled in the pit. The coiled he snake became Kundalin and the she snake became Kundalini. Similarly, Dhanin means a man with wealth and Dhanini means a woman with wealth. Rings worn in the ears are called kundal. Therefore, Kundalin means a male one shaped like earrings. And Kundalini means a female one shaped like earrings. There is a connection between the earrings and the ear pit. Similarly, there is a connection between Kundalini and the pit or pool of Muladhar. Establishing fire in the pond means activating the Muladhar Chakra with vital air. Shiv Sadhana in that pond means special meditation on Muladhar Chakra. Shiva was worshiped in the earthly manner, meaning a Shivalinga was made of clay. The human body is also called the earthly body. So his body parts became earthly parts. Flowers of Manasarovar mean flowers of mind or meditation. He offered thousand lotus flowers, that is, he established the energy of the chakras on the Muladhar one thousand times and did Ishta meditation on it. Meaning the energy revolved around one thousand times. The flower here is called the chakra. Shiva stole the thousandth flower which means the energy was not fully reaching the Sahasrara Chakra. Due to this, Vishnu opened his third eye i.e. Ajna Chakra and by meditating on it i.e. by meditating on it in Shambhavi Mudra, the energy became centralized. That energy first reached Mooladhar, where he meditated deeply on Shiva and then went to Sahasrara along with Shivdhyanachitra where he got the direct darshan of Shiva, which means he attained awakening.
The above story can be understood in another way also. One petal can be called a flower because offering a few petals of a flower during ritual worship is considered as offering the entire flower. This also saves flowers and many deities can be worshiped with a single flower. The lotus flower in the form of Sahasrarachakra has a thousand petals. Offering a flower in the name of Shiva meant that a petal of flower in the form of a certain amount of meditation on Shiva was offered to muladhara from where it was straight redirected to sahasrara. It’s difficult to offer energy directly to sahasrar, so practical method appears offering it to muladhara from where it gets itself redirected straight to sahasrar easily. Actually full energy of all the chakras is to be offered to sahasrar to get awakening. When Sahasrara is a flower and it blooms with meditation then it is natural that meditation is also a flower. Just like pouring water into a vessel filled with water increases its water content, similarly adding flowers to the Sahasrara flower will increase that flower. Sahasrara was about to bloom completely, meaning awakening was about to happen but its last petal was not blooming. It also blossomed with the flower of meditation in the form of Agya Chakra. In ritual puja, while meditating, the flower is placed inside the closed hands in Namaskar position. As a means of dedicating that meditation in the end to the deity, the flower situated in Anjali or closed praying hands is offered at the feet of the deity.
This article is connected to the previous and next article. There is also a good research discussion on Kaalachakra. Gaining Advaita Bhava in the outer Kalachakra is the main aim of the inner Kalachakra. This is because there is no visible duality-born and attachment born bondage anywhere within the internal chakra. All the gods, rituals etc. are part of the internal kalchakra. Meditating on the gods in human form in every external object in the form of their presiding deities is to meditate on the internal kalchakra. Due to this, man gradually becomes pure and moves towards Gupt Kalachakra i.e. Kundalini Yogasadhana. The sharirvigyan darshan philosophy gives further strength to Devsadhana because it scientifically shows that the entire universe including gods as well as human beings i.e. external Kalachakra is present inside the body of all living beings.
It is said that the word Kundalini is not in the scriptures. But the word Kund is there a lot in Shivpuran. In Sanskrit language, a masculine object shaped like an earring or ring is called Kundalin and a feminine object having such shape is called Kundalini. Perhaps the word Kundal is also derived from the word Kund. The relation between the two is clearly visible. The literal meaning of Kund is round pit, and Kundal means round ring. The only difference between the two is that the pit has a bottom surface, but the rings do not, otherwise both are the same. Just as word Harshil is made from Harsh, similarly Kundal can be made from Kund. Harsh means full of joy and Kundal means accompanied with pit. This is because kundal fits properly inside kund. Only any Sanskrit grammar scholar can check this guess of mine, if he is reading this article. Even if a kundal is not formed from the word kund, the snake gets molded into the shape of the coil and hides in the kund i.e. the pit. That is why it is said that the snake has made its kundali. It should not be surprising if the pit in which a snake coils itself and hides is called a kund. In the dark pit of Mooladhar, the widespread power of the mind shrinks and gets hidden in the form of a meditation picture. That is why that power is called Kundalini. It climbs up through all the chakras and spreads in the nadis of the back and brain shaped like a hooded snake. Vishnu installed Shivalinga in the pit. Since it is related to religious faith, not much can be said about it because some staunch Hindus start doubting the fact that the one who calls the stories of the Puranas mythical is a Hindu. Well, in their opinion they are also right, because these stories are not fabricated. Myths are also of two types, one apocryphal or useless type and one based on scientific truth or useful type. The myths of the Puranas are of a different type, meaning that although they may seem like myths, they are completely based on scientific truth. That is why we highlight their scientific truth so that they are not considered fabricated myths and their lost respect can be regained. However, with common worldly thinking, it can be understood that the above Shivalinga worship by Lord Vishnu is similar to the way some skilled Tantra yogis gave Shivdhyan-superimposed sexual power to Muladhar as generated from Yabyum Asana. It is only by Shiva’s meditation on the Linga that it becomes pure and becomes Shivlinga. The method of great and ideal yogis like Dev Vishnu may certainly be advanced and sattvik, but the aim of all is the same, and that is to awaken the Shakti.
Vishnu was trying to worship Shiva with a thousand lotus flowers, that is, he was trying to lift the Shivadhyanachitra from the perineum up to the Sahasrara Chakra through the spine. Shiva hid a flower with his Maya shakti, which means that Vishnu, being fascinated by Shiva’s illusive power, was not able to offer his ego to Shiva. Vishnu searched for that last flower everywhere on earth but could not find it, meaning ego is within, not outside. Even if the entire external creation is offered to Shiva, the offering will still remain incomplete, because the ego residing inside the brain has not been offered. Vishnu then offered his one eye i.e. by awakening the third eye i.e. Ajna Chakra, he brought its power down from the front channel to the Muladhar Chakra. Being completely satisfied with that, Shiva present there climbed up to the Sahasrara Chakra and became fully awakened, that is, being pleased, he presented himself in visual form to Vishnu. The web of ego resides in the form of intelligence, and the symbol of intelligence is the Agyachakra. Meaning, the power of the mind which was trapped in the web of intellectualistic worldliness, got freed and got attached to Shivdhyan Chitra i.e. Kundalini picture, due to which it woke up. Then Shiva gave him Sudarshan Chakra, meaning the Sahasrara Chakra formed after su darshan or good visualisation or Shivadarshan i.e. awakening, is Sudarshan Chakra. Killing evil and demons means eliminating bad thoughts. At many places it is also shown like a rod, which seems to symbolize the Sushumna Nadi.
Shri Krishna had lifted Govardhan Mountain on the Sudarshan Chakra itself, that is, through the awakened Sahasrara Chakra, the form of knowledge, he made the physical world so light, subtle and ethereal that it rose up and came in the middle of the void sky. With this, the cowherds men, i.e. the common worldly people under the influence of senses, were saved from the indiscriminate rain of sorrows, which was being caused by Indra in the form of ego. Cow is called the senses and the one who grazes the cow means an ignorant human being suffering from the influence of senses. This seems to be a similar case of Ravana lifting Mount Kailash on his arms. Sudarshan Chakra moving only at will and coming back on its own after striking and always rotating indicates that it is a divine chakra i.e. Sahasrara Chakra. Its spokes, axles etc. indicate seasons etc. Kalachakra is also compared to this among Buddhists. Even in Kalachakra, there are spokes etc. equal to Sudarshan Chakra which indicate the movement of time, seasons etc. Both contain thunder and electricity. This is the energy flowing in Sushumna and giving instant awakening. Like Sudarshan Chakra, Kalachakra is also associated with Vishnu, Krishna, Shiva etc. Both are described in the Vedas. However, Kalachakra is mainly used among Buddhists.
There are three types of Kalachakra, baahya or external, aantarik or internal and gupta or secret. External macro universe is included in external, internal is micro universe inside the body and secret is included in mysterious liberating sciences like yoga etc. I think that having complete knowledge of one leads to knowledge of all three. For an extroverted person, it is the sadhana of the external Kalachakra. internal for an introvert and Gupt Kalachakra is made for Sanyasin or renunciate type of person. Knowledge and liberation come from all three. Premyogi Vajra’s philosophy of physiological science or sharirvigyan darshan can be called a kind of internal Kalachakra, because it describes the universe inside the body. Kalachakra is a circle in which various deities, symbols and figures are displayed. In fact, there is a world with similar diverse forms in all the three time cycles aka kalchakras. By its sadhana it is natural that Sushumna, Sahasrara and Kundalini etc. get awakened, which then destroy the demons in the form of evil thoughts and nature. In this case also Kalachakra and Sudarshan Chakra are same. It can be said that the Kalachakra is available to a common man, whereas the Kalachakra available to an ideal man like Vishnu has been called Sudarshan Chakra. The common man destroys only his own ignorance whereas Vishnu and his incarnations like Ram, Krishna, Buddha etc. destroy the ignorance of countless devotees. That is why Sudarshan Chakra can be called a special Kalachakra.
In Vamana Purana also this chakra has been called Kalachakra. Its twelve spokes indicate the twelve months and six navels indicate the six seasons. It is also said that the mantra ‘Sahasrat Hum Phat’ is inscribed on its spokes. This sounds like a Buddhist mantra. The Sikhs also used the Chakra as a weapon, which could be used directly or by throwing. At many places it is also said that the center of Sudarshan Chakra is made of Vajra. Vajra is the same spinal cord through which Vajra Shakti passes to Sahasrara. This article will be completely understood after reading the next article because its original story described in Shivpuran will be written in it.
Even in Rigveda, Sudarshan Chakra has been called Kalachakra. Apart from the three Kalachakras, there is also a fourth alternative Kalachakra, in which the mind is not allowed to be affected by the movement of time. This is the chakra of enlightenment and spiritual knowledge. This is Advaita, this is Dvaitadvaita, meaning Advaita is living amidst duality. This is the concept of tantra philosophy called body science philosophy created by Premyogi Vajra. This is Vishnu’s evil destroying Sudarshan Chakra. These are the three previous Kaalchakras, which due to the blows of time are going to put the common man’s mind in duality, ignorance and sorrow and put him in the cycle of birth and death again and again. The benevolent Sudarshan Chakra, the fourth and last one is the alternative Kalachakra, which undoubtedly rotates at the speed of time, but by teaching man to live non-dually in it, gives him happiness, prosperity and liberation. Anyone can have the time cycle that can kill, but only a knowledgeable person like Vishnu can have the one to save. That is achieved when the Sahasrara Chakra is awakened. This time continues like a cycle and never stops. Birth is followed by death, death is followed by birth and then again death. Creation is followed by destruction, destruction is followed by creation and then again destruction. Seasons keep changing in cycles, happiness and sorrow keep coming and going in cycles. We cannot run away from this cycle. The cycle itself cuts the cycle. Varadayi that’s boon providing Sudarshan or Alternative Chakra is the only way to escape. Meaning, keep moving with the cycle but do not let it disturb your non-dual peace. This is the praise and worship of Sudarshan Chakra.
Sudarshan Chakra cut Shishupala’s throat, which means that due to Shishupala’s duplicitous behavior his power did not rise above Vishuddhi Chakra. Because a person speaks with the power of Vishuddhi Chakra of the throat, then the power rising up is stopped by the throat and ends in abusive language, which means the path of power near the throat is cut, which means the throat is cut. Shishupala was abusing Krishna a lot. Kundalini chakras are also called chakras because the level of power on them also keeps changing cyclically. Sometimes the power increases and reaches a peak, which is called awakening of the chakra, and then decreases and reaches a minimum. For example, sometimes the heart’s emotions are in full swing and sometimes it becomes emotionless. After some time, the heart again gets filled with emotions, which sometimes leads to creation of a good poem. This cycle continues. If the Chakra is awakened, it does not mean that it will remain awakened forever. Its power will keep increasing and decreasing. Don’t be afraid of this nor be affected by it. This is the vaikalpik Kalachakra, meaning the Buddhist thinking kalchakra i.e. through truthful imagination or philosophy, we have to eliminate the ill effects of Kalachakra and create positive effects from it. Similarly, Sahasrara Chakra is also sometimes at its peak power. At that time, this can give material prosperity and liberation to deserving person by giving knowledge or boon, and by cursing the sinful person, it can also put him in material loss and bondage. Then the Sahasrara Chakra also occurs at a lower Shakti level, at which time Shri Krishna used to behave like a common man. He behaved like an incarnational man only when the Sahasrara was in a state of extreme power, at which time the Sudarshan Chakra was shown rotating on his finger as an external and physical symbol of the Sahasrara Chakra. Common people cannot feel the subtle Sahasrara Chakra inside the mind or brain. Through awakened Sahasrara Chakra that’s Sudarshan Chakra there is divinity, prophecy and greatness.
Man is born in the external kalchakra and learns a lot by living in it for a long time. This is the time cycle or kalchakra of initial practice. Then, being troubled by the blows of sorrow arising from it, he starts imposing it on the internal kalchakra. Meaning, he starts giving solace to his mind that whatever is there in the vast universe is also there in his own small body. Meaning ‘Yatpinde tat brahmande’. To do this becomes very easy with the book titled “sharirvigyan darshan, ek adhunik Kundalini Tantra, ek yogi ki premkatha”. This gives him a feeling of non-duality due to which he feels some protection from the blows of time. This happens because despite the entire Kalachakra running inside the body, none of its components fall into the bondage of duality. After remaining stable in it for a long time, when he becomes pure enough, then his tendency automatically leans towards the secret time cycle or gupta kalchakra of Yoga Sadhana. While doing yoga and moving forward, he himself turns towards Tantric Kundalini Yoga. Through Tantra Yoga, his Kundalini is awakened in the Sahasrara Chakra, which means he becomes the possessor of the vaikalpik Kalachakra or Sudarshan Chakra. Yet whenever he keeps coming down from this supreme Kalachakra due to lack of energy in Sahasrara, he easily reaches there with a little push of tantric energy.
The infinitely wide external kalchakra becomes smaller and smaller. First it reaches the level of the internal kalchakra. Then it becomes more subtle and limited to seven Kundalini Chakras and becomes the Gupta Kalachakra. It’s called Gupta or secret because not everyone can feel it but only the Kundalini yogis. Then after awakening, it becomes subtle to the level of the point of sahasrar chakra and becomes an vaikalpik Kalachakra. The kalchakra continues from the beginning till the end, but earlier it was the one who puts you in the bondage of ignorance, in the end it becomes the giver of knowledge and liberation. This is a very effective and practical meditation which must be adopted. To put it in the simplest terms, it is like that in between the material worldly life, one should keep experiencing one’s body as well, the paths ahead open up on their own. Yoga is made only to develop its habit. While doing Yogasana, worldly thoughts keep coming due to the activity of Prana and along with this, attention is also focused on the special posture of the body and breath, which means the external Kalachakra keeps getting transformed into the internal Kalachakra.
Friends, in this post, I will demystify the story of helping gods by Lord Shiva to eliminate the demon Andhakasur, Daityaguru Shukracharya, and Devasur Sangram in Shivpuran.
Andhakasur story from Shiv Puran
Once Lord Shiva leaves Kashi with Parvati and reaches Kailash, and starts traveling there. One day Shiva was in meditation when Goddess Parvati came from behind and placed her hand on his forehead closing his both eyes, causing a drop of sweat from her finger to fall on the ground due to the heat of Shiva’s forehead. A child is born from that drop, who is very ugly, cries and is blind. That’s why he is named Andhakasura. On the other hand, the demon Hiranyaksha remains very sad for not having a son. He does severe penance to please Shiva, and asks him for the boon of having a son. Shiva hands over Andhak to him. Overwhelmed and excited by the attainment of Andhak, the son of Shiva, he ascends to heaven, due to which the deities run away from heaven and hide on earth. He hides the earth in the underworld by submerging it in the ocean. Then Lord Vishnu incarnates as Varaha to help the deities, kills Hiranyaksha and by keeping the earth on his teeth, lifts it up from the underworld and puts it back in place. On the other hand, when the boy Andhak is playing with his brother Prahlad etc. other demon children, they tease him by saying that he is blind and ugly, so he cannot handle the throne in place of his father Hiranyaksha. Saddened by this, Andhak starts doing great penance to please Lord Shiva. He drinks the smoky fire, cuts his flesh and offers it in the fire pit. From this he remains merely a skeleton. Shivji is pleased with him and makes him completely healthy and full of eyes according to his demand, and says that he will die only if he tries to make a great yogi’s wife his wife. Pleased and proud of the boon, Andhaka drowns in furious enjoyment, enjoys with many courtesans in various sex-enhancing places, and misuses his age. He also tortures a lot on sages and gods. They all gather together and go to Lord Shiva. To help them, Shiva begins to visit Kailash with Parvati. One day the eyes of Andhak’s servant fall on Goddess Parvati, and he tells this to Andhak. Being enamored of Parvati, Andhak insults Shiva by calling him dirty ascetic, jatadhari etc. and says that such a beautiful woman is worthy of him and not of any ascetic. Then he goes to fight with Shiva with the army. Shiva’s Gana Veerak single-handedly defeats him in the war and chases him away, and does not allow him to enter the Shivgufa. Then Shiva goes away to do penance to get Pashupat Mantra. Seeing the opportunity, Andhak attacks again. Parvati is alone in the cave. Even Veerak is not able to stop him. Out of fear, Parvati calls all the gods for help, who then arrive in female form with weapons. Female form because they do not like going to the room of the goddess in male form. There is a fierce battle. Vighas, the soldier of Andhak, swallows the deities like Sun, Moon etc. There is darkness all around. However, by chanting some divine mantra, they also come out by punching him in the mouth. Only then Shiva also reaches there. Enthused by him, the ganas start killing the demons. But demon guru Shukracharya revives all the dead demons with his Sanjivani Vidya. Shivgan tells this to Shiva that how Shukracharya is misusing the knowledge given by him. Enraged by this, Shiva sends Nandi the bull to capture him. Nandi kills the demons and captures him and brings him. Shiva swallows Shukracharya. Not finding an exit hole in Shiva’s abdomen, it moves around like it is moving with the speed of the wind. He tries for years to get out of there, but cannot get out. Then Shiva takes him out of his linga in the form of Shukra i.e. semen. That’s why he was named Shukracharya.
Actually Sanjivani Vidya was given to him by Shiva in a very old time. He installs Shiva’s linga at a very beautiful place. On that he worships Shiva hard. He drinks the smoke of fire, and do severe penance. Appearing from him, Shiva gives him Sanjivani Vidya, and gives him a boon that he will be born in his semen form by entering his abdomen in future. He names the linga as Shukresh and the well established by him as Shukrakoop. He tells the immense results of the devotees taking a bath in that well.
Kundalini-Based Analysis of the Andhakasur Story
Shukra means energy or speed. Venus or Shukra, semen, Energy and Tej all these are synonymous with each other. Shukracharya was swallowed, which means Yogi Shiva lowered the Kundalini energy down the front nadi channel by touching the tongue to the palate in Khechari Mudra, so that the Kundalini energy created from the transformation of semen energy ascended from the Mooladhara Chakra through the Sushumna nadi of the back. With the velocity of the wind, he started wandering here and there, which means, with the speed of breath, the Kundalini energy started moving round and round in the microcosmic orbit loop. After rotating Shukracharya for a long time, Yogi Shiva took him out through the seminal path, that is, after rotating the Shakti in the chakras for a long time and meditating on the Kundalini picture in the form of Ishta Dev or Guru etc. on the chakras, when he Shakti starts to weaken means Shukracharya is getting exhausted, then he was thrown out in the form of semen. He was accepted as a son by Yogi Shiva, which means he adopted what Osho Maharaj calls, ‘Samadhi from intercourse’. In this sexual tantra, the samadhi picture in the Sahasrar Chakra is superimposed on the ejaculation-sensation. This resulted in the same thing as written in a previous post that the child Kartikeya was born from Shivvirya on the reed grass growing on the banks of river Ganga, meaning Shukracharya attained the sonship of Shiva like Kartikeya. According to the above story, Shukralinga will be considered as the most famous, dear and powerful linga, because it is completely real, others are more apparent, like some ara stone linga, some pardalinga, some snow linga etc. Shukrakoop is a well of cold water nearby, which is helpful in the sexual tantra, because as shown in a previous post, how bathing with cold water works to make sexual energy dynamic and functional.
The fact that Shukracharya was reviving the demons means that the semen energy, being going external, was promoting worldly mental defects, attached feelings and thoughts. Shiva asked Nandi to catch Shukracharya, it means that Nandi is the personification of Advaita Bhava because he is such a Shivgana in which animal in the form of bull and man in the form of Gana exist together. It is a yin-yang mixture. Advaita helps Kundalini Shakti to rise up from Muladhara.
Goddess Parvati closed the eyes of Mahadev Shiva, due to which he became blind. This is said to explain that a prospective yogi was in a state of ignorance, having neither knowledge of worldly behavior, nor spiritual knowledge. Then he fell in love with Ishqvishq. Due to this his shakti started rotating, but she was without Kundalini picture. Kundalini picture means meditation picture is made in the higher state of spiritual knowledge. Spiritual knowledge is obtained from the culmination of worldly knowledge and experience. A long time of life passes in this happening. What happens with unscientific love is that man cannot transform and direct the sexual power in a positive manner that leads to its degradation or misuse. The same abuse has a son named Andhak. It simply means that such and such a future Yogi must have rotated the Shakti. This is proved by the above story that Parvati closed both the eyes together, which means Yin-Yang got balanced. But due to lack of maturity, he could not understand the constant translucent picture of any form associated with Kundalini shakti shining slightly from this balance and intentionally abandoned it considering it useless. The extinguishing of the brightness naturally resulted in darkness, which is shown as the closing of the eyes. Because the image that is formed in the brain with high clarity by shakti is called son, as was also proved in one of the posts of this blog. Without any physical intercourse, a real or physical son cannot be born, that too on the ground full of mud and stones or on the reeds. Because of that spiritual power or shakti only darkness got concentrated in the mind of the future yogi of this post, hence he was shown as the shiva-son Andhak. Since a person full of darkness is not liked and considered efficient by anyone, it is shown that he was unpleasant to everyone and his childhood friends used to make fun of him by calling him unworthy of the throne. It is natural that the future Yogi tries his best to achieve perfection in the world in the form of respect, happiness and even awakening, because he has a lot of energy, only he lacks a steady meditation picture. He gets an indirect feeling of this deficiency after stumbling in the world, so he goes into solitude for Kundalini meditation. This is shown in such a way that the blind then goes to the forest and meditates on Shiva or Brahma and does intense penance. Cutting his flesh into pieces, he goes on offering them to the fire. Along with this, he drinks the smoke of fire. This means that the future Yogi does hard Hatha Yoga, which not only dissolves his extra fat, but also makes the muscular body lean by burning with the fire of Yoga. The carbon dioxide gas that comes out from this combustion is called smoke. Because the breath is often held inside in yoga, that is why it is called drinking the smoke. When he becomes so weak that he looks like a bone frame, Lord Shiva appears to him. This means that after practicing Hatha Yoga for a long time, the Yogi feels his body as light as a skeleton due to the increased sattvikta or holiness in his Sahasrara Chakra, then the Kundalini is awakened. Means the invisible or dormant Kundalini Shakti awakens in the form of a mental image of Shiva. Now Shiva makes Andhak completely healthy and beautiful. Well, such a sudden and positive transformation happens with Kundalini awakening. Now he asks Shiva for a boon that he should never die. Shiva says that this is not possible. It is also necessary to protect the world. After attaining immortality, anyone can destroy the world by becoming a tyrant, because there will be no one to stop and scare him. That’s why Brahma asks him to choose one or the other cause of death, no matter how impossible it may seem. On this Brahma says that when he wants to marry a woman as respected as his mother, then he will die. Now these are the mysterious things of Tantra, if the secret of which is revealed, then the general public may find it strange. In Tibetan sex tantra, the master’s sexual partner teaches tantric sex arts to his disciples practically with his permission. Guru’s wife is treated like a mother in every religion and sect of the world. Means that after learning tantric sexual yoga, the blind will rise above blind worldliness and become calm in his soul or self, meaning he will die in a way. The same thing happened later, after his death Shiva made him his Gana, which means he became liberated. No one becomes liberated after a common death. It also means that when one falls in love with a respectable woman unfit for marriage or sexual intercourse, then her form starts coming to his mind again and again, due to which it takes the form of samadhi image, as happened with Premyogi Vajra. After getting Brahma’s boon, Andhak became the king, and became very debauched. He had already got a beautiful and shapely body, so he started wasting his valuable time enjoying in various beautiful places with countless courtesans. With the power of this sexual power, he also started committing many sins. After driving the deities out of heaven, he started ruling there himself. When someone does bad things, the deities in the body controlling bn body cells and other constituents will run away in sorrow, because the main purpose of the deities is to make the body do good things. Now I will tell the recent incident related to this and then finish the post because otherwise it will become very long and difficult to read. I’ll try to unravel the mystery of the rest of the story over the next week. It’s about all I’ve figured out so far. Maybe you can reveal it before me, if so then definitely write in the comment box.
Aftab-Shraddha’s famous love jihad case
Nowadays, the much called murder mystery related to the Aftab Poonawala and Shraddha is very similar to the above andhak demon story. According to sources, the Muslim youth was in a live-in relationship with a Hindu girl named Shraddha. She was living with him for a long time leaving her family helped by the online dating app. He used to keep her at different locations and houses mischievously telling her to be his wife as live in relationship is still considered bad here. He also secretly had love affairs with 20 other Hindu girls. Shraddha might have come to know about this and wanted to stop him from doing so and marry him. Quarrels beatings also took place regarding this. Eventually he strangled her to death and without remorse chopped her into thirty-five pieces and packed them in a refrigerator. Slowly he kept throwing them in the nearby forest. After six months, the police were able to catch him after a complaint was written by shraddha’s father. It is worth noting here that in order to please today’s so-called modern women, one has to become vicious, dishonest, drug addict, smoker, flesh eater, violent and deceitful like Aftab, although no civilized and educated society can ever tolerate such extremism, in which humanity is violated. The second thing to be noted is that probably Shivpuran is being misinterpreted by many Hindus, or is such a distorted thinking sitting in the subconscious mind without knowing it. According to the general belief obtained from the Puranas, Mahadev Shiva was a ghostly type of man without any family background, to get whom Parvati kept wandering leaving the family for many births in order to get him as her husband. Such insanity is okay to some extent to reach the pinnacle of mutual love of husband and wife, but it too has some important conditions attached to it for its full success, anyway excess of anything is never good, especially with the person of that community, whose so called relationship with love-jihad is associated with oppression and violence. Moreover, examples of this type of illiteracy keep coming every day. In spite of knowing everything, it seems that either the children are not being given proper education in the family or witchcraft has been done on such girls, or it is the conspiracy against the scriptures and Puranas of Hindus, which are sacred and full of knowledge. A well-planned and huge conspiracy is going on to defame these, it appears. Many people are also citing the lack of strict law as the main reason. Some people also consider distorted television, online, and Bollywood culture as a big reason. Many people are blaming live in relationships and dating apps. Hindu men should also take a lesson from this and try to live up to the expectations of women. The one who does not have shining Dhyana-Kundalini picture inside his mind, if he practices sexual tantra, then his condition can be like demon andhak, as you read above, then if the one who does not even know about sexual tantra, if he applies his free will in the matter of sex, then how much worse his condition can be than that, it is being seen directly from the above recent incident.
Unique way to avoid love disease
Friends, there is a solution to this problem too. Fortunately today the book “Sharir Vigyan Darshan ~ A Modern Kundalini Tantra (A Yogi’s Love Story)” is available both online and offline, ebook form as well as print form. A matching English form of this book is “Love story of aYogi ~what Patanjali says”. In this, it seems that Shivpuran has been explained in a modern style, which can be understood by everyone, and misunderstandings about it can be removed. It is based on true biography and true events. In this basic sex yoga has been highlighted along with sociality. The basic principle of man-woman relationship is also hidden in this book. If someone wants to drink Premamrit or love nectar, then there doesn’t seem to be any better solution than this book. In this book, Premyogi Vajra has thrown some light on his related biography along with his unique spiritual and tantric experiences. This above mentioned “Physiology Darshan” book have been rated five star, best, excellent and must read in a quality and unbiased review on amazon.in.It has also been rated five stars and cool in Google Play Books review. Some appreciative readers even say that If you read this book, it is as if you have read everything. It is hoped that the book will live up to the expectations of the readers.
kundalini energy neutralizes the poison drunk by Neelkanth Shiva Mahadeva
Friends, I recently went to a local fair. There I began to look at the dragon train. As soon as I saw its open-toothed mouth, the energy inside me seemed like getting up from Muladhara and revolving around. Though it was mild, it was blissful, almost the same as one feels at the sight of the Shivalingam. The modes of outward expression keep on changing according to prevailing local culture, but the basic thing remains the same. About the same thing, I was telling in the previous post that how the Kundalini energy comes down from the brain and goes to the warrior organs due to anger etc. Due to this, the memory and emotions in the brain become impaired. Emotions consume a lot of energy. That’s why man often falls ill after strong feelings or emotional trauma. You must have heard that such a man fell ill or passed away after losing a dear acquaintance. Philosophy of physiology controls uncontrolled emotions. It should also come as no surprise from the above psychological analysis that by meditating on a dragon or by imposing it on one’s body, the Kundalini energy begins to manifest at various chakras. Perhaps the Wrathful deities of Buddhists also helps Kundalini by the same principle. In fact, this same Kundalini science is hidden behind the ethics that is taught in various religious scriptures. Speak the truth, don’t steal, don’t get angry, talk sweet, be happy and smiling, don’t get attached etc. words seem unscientific to us, but the reason behind them is to save precious energy and make it available to Kundalini, so that she can awaken as soon as possible. Some people saw these ethical words related to health science only, ignoring the spiritual science that’s along with it. When the energy of violent creatures like dragons, lions etc. comes down from the brain, then it first comes on the jaw and neck. That is why with the dreaded and roaring face along with the acrobatic movements of the jaw and neck, they fall on the prey. Then some of the extra energy also goes to the front legs, due to which they hold the prey tightly. When the heart gets tired from these activities, then the extra energy also gets down to the heart. After that the energy reaches the belly, which increases appetite. This makes these even more violent, because from there the energy starts coming back up through the back channel to top and again drops little down to the jaws. When, even after so much effort, the prey starts running away breaking the control, the energy reaches the legs and chases the hunter after it. After a while that energy goes back to the brain, so the hunter gets tired and sits down. Then it doesn’t distort its face to take its energy down because it realizes that it’s not going to be of any use. It gets so much tired that it doesn’t even have the energy to drop energy from brain down. Energy is also needed to drop energy down. That is why at that time it seems calm, compassionate, non-violent and full of virtues like a cow, its memory and good emotions return, because at that time its mind is full of energy. It is a different matter that the energy that has descended from the brain is felt by the animal in the form of darkness, not as a Kundalini picture, because being a lower living entity, it has less brain, and it is not a Kundalini yogi either. In fact, the poison that Shiva had consumed and trapped it in the throat was the energy expressed in the form of the evil spirits of the mind. These evils enter inside the body from bad scenes and words through eyes and ears. When that negative energy of brain reaches the Vishuddhi Chakra, it gets transformed in to positive kundalini energy that remains trapped there for a long time. This is because of the position and texture of the neck. The neck is like the joint of the head and the trunk, which is the most mobile. Just as water or soil present in water pipe gets stuck on the flexible and soft joints located at places in it, in the same way energy remains trapped in the neck. That’s why he neither spewed nor swallowed that transformed poison, it remained trapped in the throat, that is why Shiva is called Neelkanth means blue throated. That is why it is said that one who has perfected the Vishuddhi Chakra, he has perfected many things. In fact, if the Kundalini energy is dropped on any chakra below the neck, then it suddenly turns around again and reaches the brain, and increases the pressure of stress there. However Kundalini energy stays longer at heart chakra, but it tries to return back to brain immediately from naval chakra and chakras below through abdominal contraction. Although it’s than positive kundalini energy, but chances of its converting back to evil thoughts are still there in the brain. Also, the energy can go to warrior organs to make chaos in the society. Shiva can be forced to perform dreadful tandava dance with that energy reaching arms and legs if swallowed. That is why it is kept on the Vishuddhi chakra of the neck. Meaning that if Lord Shiva drinks the poison of stress down from the throat, then it will be sucked from his stomach, and it will reach the brain back after mixing with the blood. Poison or bad feelings reaching the brain means death in the form of darkness of ignorance or evils of mind. Presumably the Kundalini energy reaches the stomach with food, and from there it reaches the brain. Shiva cannot even spew the poison, because if he spews it outside, it can destroy the living beings. If the maladies of man’s mind come out in the form of abuse, anger, and the evil eye, they will naturally do harm to other people and animals. Due to this, mutual enmity and violence etc. will spread in the society. That’s why people say that such a man got very angry but he drank it. Actually anger is not drunk, it is kept stuck in the throat, by drinking, it will reach the mind again. However, with drinking too with subsequent reabsorption to brain, there is maximum probability of its being transformed to kundalini energy for long time with little extra thoughtful effort. That is why you must have heard many people saying being upset, I have come till my throat or that my breath or life is entangled in my throat. In fact, the weaker section people say this more, because they can neither swallow nor spit out trouble, for fear of being persecuted in return by the people. In fact, one like them is happiest, like the innocent Shankar, because of keeping trouble stuck in his throat. They do not get upset actually, due to proper management of the problem. They are seen as upset by others, because they do not know how to manage the problem. To many people, blue-throated Shiva may seem poor, but those people are poor themselves as they do not understand him. Shiva does not wear poison around his neck out of fear, but out of compassion for all living beings like his own son. Lord Shiva creates the whole creation and takes care of its entire work. So it is natural that his mind would also be filled with stress and depression. That tension does not come out on the world in the form of anger, that is why he keeps the poison of stress around his neck. Because the color of blood is also red-blue, which is a sign of energy, that is why his throat turns blue. He behaves like a great yogi.
Samudra manthan or earth exploitation produce poison in the form of mental defects that is digested or destroyed by great men like Shiva
It is said that the Halahal poison came out during the churning of the ocean. There were many other wonderful things obtained through it. Samudra or ocean means world i.e. earth, churning or manthan means tapping or milking. You are already seeing the majestic things, such as automobiles, computers, airplanes, nuclear reactors etc., countless machines. The same great churning is going on even today. Countless leaders, heads of state, global organizations, scientists and technicians are like ocean churning gods and demons. The entire world is devided in to two parts, one part made of so called demons or dictators, and the second part made of so called gods or Democratic people. No one has the courage to drink the poison that arises in the form of defects of the mind like anger, jealousy, ego etc. That is why the whole world is standing on the verge of nuclear war today. Everyone is waiting that Shiva will come in the form of a great man and drink this poison and save the world from destruction.
Gym exercise is better alongwith yoga
In today’s timeMany news are being heard that such and such artist or celebrity died due to heart attack while doing gym exercise. I think they are already going through a stressful life. This puts a lot of burden on their heart already. Then heavy exercise in a stuffy place like a closed room increases that burden, which leads to a sudden heart attack. First of all, stress should be reduced by yoga. Only after that physical exercise should be done, if needed and whatever is tolerable. Through yoga, energy starts circulating in the nadis. With the help of mutual contact of tongue and palate, it easily descends from the brain to the throat or other lower chakra, especially when there is a feeling in the mind of the philosophy of physiology. Philosophy of physiology reveals the mental kundalini picture, and with it the kundalini energy is taken with it by the attention of the palate-tongue mutual touch, that picture does not increase the pressure of the brain and shines on any favorable chakra through the front channel. Due to this, the Kundalini energy is not wasted in unnecessary conversations instead it strengthens the Vishuddhi Chakra too.
Vishuddhi Chakra as a sink or absorber of brain energy
While bathing in cold water, when the pressure in the brain increases due to the rising energy from below or starts causing a headache, then the energy coming from below starts condensing on the Vishuddhi chakra with the light of kundalini and contraction there. It seems that the lower body is the lower plate of the flour mill, the brain is the upper plate and the Vishuddhi Chakra is the small space in the middle on which the grain is being milled. Or the energy can directly climb to vishuddhi chakra without being noticed in the brain. The one who got the opportunity of bathing in the Ganges every day, was considered the most fortunate, virtuous and great. The proverb “Panchasnani Mahagyani” meaning “five times bathers being the most knowledgeable” also shows the importance of cold water bath. It is not easy to bathe in the icy cold water of the Ganges for five consecutive auspicious days of coldest January month at different shores in holy Haridwar city. There should be a lot of yoga power in a man. But it is definite that the one who has done this, there is a lot of possibility of his Kundalini becoming active. That is why it is said that the one who takes such a bath has nothing rare in the world and the hereafter, not even liberation. Those who take bath with cold water and live in cold places, for the vishuddhi chakra potentiating reason, seem very energetic and expert in conversation. It should be kept in mind that the practice of cold water bath should also be increased gradually like other yoga practices, so that there is no harm to health. One should not take bath on a day when he does not feel like it. Yoga is the name of practice and ease. There is no sudden and forced manner yoga. If there is a lot of fatigue on some day, then better yoga should be practiced slowly and comfortably than not. By this man learns to become a Sahaja Yogi or auto yogi. If one day feels weakness or does not feel liking, then other religious activities can be abandoned on that day, not the basic hatha yoga practice, because yoga is the basic foundation of life being connected with breath or prana, whereas other activities are add on i.e. are extra. What happens is that the feelings and thoughts arising in the mind during the conversation get imprisoned on the Vishuddhi Chakra because at that time the Vishuddhi Chakra is active. When the Vishuddhi chakra is activated again by yoga etc., then those buried thoughts and feelings come out and get destroyed, due to which one feels peace, and the person is refreshed for further new action. It’s just like rotating an empty audio cassette in an audio recorder records sound on it. When that loaded cassette is rotated again in the same way, that muffled sound comes out in the form of a song that we all hear. The same happens on all the chakras. This seems to me to be the huge chakra mystery that appears psychologically resolved with this, which was also being talked about in an old post.
Shree word as a Mahamantra (difference between contemplation and assumption or dhyana versus dharna)
In the hustle and bustle of life, if you cannot pronounce the word sharirvigyan Darshan in your mind, then chant Shree Vigyan or Shiv Vigyan or shavid or only Shree, Kundalini will become active with joy and peace. There is a lot of power in the word Shree, similarly there is a Shree Yantra. Perhaps this power comes from the philosophy of Physiology, because the word Shri seems to be a word derived from the body or sharir in Sanskrit or it’s its abbreviated form. The word Shree seems to me to be the greatest mantra, because it is easy to utter and creates such a unique pressure on body systems, which activates the Kundalini. Probably that is why before addressing someone by name, one puts Shri with it. Also, in start of many holy occasions and activities, shree word is pronounced. Similarly, Shiva is also a word similar to shareer or body, corpse or shava too. That is why a powerless Shiva is also called a shava. In a state of preoccupation or powerlessness, even the mere remembrance of the word “sh” is sufficient to maintain the impression that’s Dharna. In a state of preoccupation or powerlessness, even the mere remembrance of the word “sh” is sufficient to maintain the impression. In the emotional state of mind, remembering it gives special benefit. There is a lot of power in the letter “S” mainly “sh” made of it. That is why the word Shanti meaning peace is formed from the letter Sh. The remembrance of the word ‘Sha’ gives peace and peace is also provided by Kundalini. With the word Sha, Kundalini starts working on the chakras below the brain, mainly the heart chakra. It also gives peace along with pleasure, and also by lightening the burden of the mind, by which the warlike vices of the mind like lust, anger, etc. also get pacified. Similarly, the word shakti is formed from the letter sh, which is synonymous with kundalini. This is the science of Sanskrit language. You must have felt an atmosphere of peace all around after the Sanskrit Mantra Swastivachan. It is sung in a collective form, in which the entire creation is wished well. Why not get the benefit of knowledge even after having it? Because we do not keep the concept (or Dharna in Sanskrit) of knowledge. I am not talking about meditating. Can’t even meditate during busy life. You can make assumptions. There is a difference between perception and attention. Meditation means thinking about it continuously. This consumes energy. Dharana means having faith or belief in it or inclination of thinking towards that. It does not consume energy. When the appropriate time is found sometime in life, the dharana immediately turns into meditation or dhyana and leads to samadhi with little yogic practice. The stronger the dharana and the longer it lasts, the stronger and quicker the meditation will be set. Patanjali has also told in his sutras to attain the level of meditation or dhyana through dharana. Exactly the same happened with me. I used to hold a belief on the Advaita philosophy called ‘Sharir Vigyan Darshan’ but could not meditate due to lack of time and energy. That perception on their availability turned into meditation and ==== you know the rest of the journey (what happens). The concept of Advaita is indirectly the concept of Kundalini, because Advaita and Kundalini try to live together. Meditation, in a direct form, means intentional meditation on Kundalini, in which Kundalini awakening is achieved.
Transformation does not make man forget the old things, but adopts them with a positive attitude
Yoga itself does not do any transformation. This happens indirectly. By taking out the waste of the mind through yoga, the mind becomes empty and refreshed. With this the mind accepts new things. Even in new things, he accepts only good things and habits, because through yoga the virtue of goodness increases, which attracts only good things. Many people would think that after transformation from yoga, a person changes so much that his old friends and acquaintances get separated from him, old memories are erased in his mind, he becomes lonely and so on. But actually that is not the case at all. He has everything in him, but he doesn’t feel the cravings or tingling for them that precedes the transformation. For them there are no vices in his mind, such as lust, anger, greed, attachment and jealousy. This means that even old enemies start seeming to him as friends. If such a transformation happens with everyone, then fights with the worldly beings will end. If this kind of transformation happens to all the countries or heads of state, then wars etc. will be limited to stories.
Sanskrit literature is an unique literature because of being Kundalini based literature
Friends, I am born fond of Sanskrit literature. Sanskrit literature is very captivating, alive, enthusiastic and full of consciousness. Many years ago a Sanskrit scholar gentleman wrote a beautiful, concise and knowledge-rich book named ‘Sanskrit Sahitya Parichayika’ that means ‘a mini introducer to Sanskrit literature’. At that time the era of online books had not arrived. Due to this it remained in oblivion till date. I wanted to put it online. There was a problem with typing on the computer, as most of the words were from Sanskrit, and were difficult to type. Good luck to Google’s intelligent keyboard in Android. Most of the typing was done by itself. I type only the first few characters, the rest it predicts itself. Now fully typed. I have even published it online on most of the publishing platforms. I will be doing it online soon in the rest of the places as well. It is also available as a free PDF book at the link for free books on the shop page of this website. It is worth reading for all literature lovers. Nowadays a basic introduction to any subject is enough. Speaking it means that a hint of the subject is enough. The rest of the detail about it is found on Google and through other means. It is only necessary to make the initial imprint on mind associated with literature, which this book makes very well. This book is no match for the full enjoyment of Sanskrit literature. It is definitely small, but it is like an ocean in a pitcher. Guided by this book, I started searching for Kalidas’s Kumarasambhav poetry on Google. I came to know that it describes the story of the love of Shiva-Parvati, and the birth of Lord Kartikeya from them. Kumar means boy or child, Sambhav means origin. It is said that due to the sin of describing the sexual intercourse between Shiva and Parvati, the poet Kalidas had got leprosy. So there he left it incomplete. Later it was completed. Some people say that the general public did not accept their sexual intercourse description due to devotion towards Shiva and Parvati. So he had to stop it. The first possibility, though rare, seems factual, as it is not a common sexual intercourse. It cannot be described in a worldly way. It is in the form of a tantrasadhana or tantric meditation, and metaphorical, as shown in the previous post. There is no place for worldly humor and entertainment in it. There is also a psychological fact behind this possibility. Since many people have beliefs associated with the gods, their insults may not only reflect their expressed badmouthing or ill-will of displeasure, but may also be expressed in a subconscious form. Observing in this way, it is known that all the Sanskrit literature is based on the stories and narratives of the Hindu Vedas and Puranas. Most of the literature lovers and writers take a favorite subject from the Vedas or Puranas, and by expanding it, they create a new literature. Because all the subjects of Vedas and Puranas are scientific because of being based on Kundalini, therefore Sanskrit literature also proves to be Kundalini-oriented and scientific.
Making public the revelation of mythical spiritual stories of various religions appears a fundamental demand of today’s modern, scientific, and materialistic era
I sometimes feel that revealing spiritual mysteries can bring great benefits to the society. I do not say that the mystery should be revealed everywhere, because by doing so the joy of mystical tales will end. But at least in one place, there should be a composition available to reveal those secrets. It is said that spiritual principles and techniques were made mystical so that man would not be misled by trying them before spiritual maturity. Even if a man comes to know the truth of the mystery even before his spiritual maturity, he will be able to benefit from it only when he attains maturity. By understanding the mystery, he will surely get the benefit in this way that he will be inspired to attain spiritual maturity quickly by trying to achieve spiritual progress as soon as possible, so that he can benefit from that mystery. Together, by then he will be well acquainted with the secrets and principles of yoga practice. Those won’t look new and awkward when he needs them. It is also said that if a person keeps the goods of a tea shop with him for a long time, then one day he will definitely open a tea shop and become a successful industrialist. In today’s era, more than ever before, it seems necessary to make spiritual revelation public because honest, and accomplished spiritual masters are rarely found these days, and those who do are also mostly out of reach of common public. Earlier this was not the case. At that time spirituality was dominant. Nowadays, physicality dominates more. If one becomes spiritually mature nowadays, and does not get the right guidance as per his need, then he may have to suffer great spiritual loss. Another benefit will also be available that when all the religions are revealed, then only Kundalini element that’s nondual element will be seen as the basic element of spirituality. This will end the mutual animosity between all the religions and in fact Sarvadharma Sambhav or equality of all religions will be established. It will end most of the worldwide conflicts.
Ida Nadi has been called Rishi’s wife Arundhati
Now let’s move on to the allegorical narrative described in the previous post. The sage wife named Arundhati, who is described in it, is actually Ida Nadi. Ida Nadi represents the feminine part of Ardhanarishvara or half man-half woman god . Sometimes while practicing hatha yoga, the prana starts flowing more in the ida nadi. This means that she prevents prana from entering the sushumna. It is only through the Sushumna that the prana is well established on the chakras. Along with Prana, there is also the luminosity of semen. It is told by saying that Arundhati prevented the sage wives from approaching the god of fire. But the yogi, by meditating on the agya chakra, made flow the virya tej or semen luminosity along with the prana through the sushumna and poured it on the chakras. It is shown that the sage wives did not listen to Arundhati, but obeyed the path as directed subconsciously by Lord Shiva. Ajnachakra is also a symbol of Shiva, because his third eye opens there.
The difference between Kundalini awakening and Kundalini yoga is only in the extent of experience, not the nature of the experience
In many places, Sahasrara is considered to be the eighth chakra. The transmission of semen up to Sahasrara is more difficult than other chakras. Doing so forcibly can cause headaches. Therefore semen is established only on the lower seven chakras. In this metaphor it has been said that out of eight, only seven wives went to Agnidev and started getting heat of fire. Even the eighth wife came, but she did not take the heat of the fire. Meaning that even a little bit of semen goes up to Sahasrara, but it is negligible. Up to Sahasrar, the semen tej goes usually through more active sushumna. In this metaphor it is said that the Ganges river poured the semen of Shiva into the grass of the reed. It should always be kept in mind that there is always a Kundalini picture or mental thoughts in it’s absence associated with prana or virya tej or energy or power. All these names are synonymous with each other, that is, all are synonymous. The first and most burning sensation is felt on the front Swadhishthana chakra born of the semen tej. It is associated with the same genitalia referred to in the previous article as the pigeon. Along with this, when the Kundalini is also meditated on the front chakras, then it starts coming on the front chakras. Then it is felt going from the chakras to the spinal cord. Probably it seeps from the front chakra to the rear chakra. That’s why both the front and back chakras interact with each other through a thin line, means both are said to be connected together through a short energy channel. This is told in the mythological story by saying that the sage wives gave that bright semen to the Himalaya, because the rear chakras are situated along the spinal cord. The Puranas are very meticulously written. Each of their words has a huge and deep meaning. This semen-shifting is felt by a feeling of pleasure with the contraction running from bottom to top in the central part of the back and a feeling of lessening of the burden below. Then after a while, with the help of that contraction, it is felt to enter into the sushumna. The feeling is very mild, and appears to be a joyous or orgasmic line of soreness or any sensation made up of a length wise spasmodic type contraction of central part of back. Simultaneously, the Kundalini picture is felt in Sahasrar. With practice, all kinds of experiences keep on increasing. In this metaphor it has been said that Agnidev gave that seminal glory to seven sage wives, sage wives gave to Himalaya, Himalaya to Ganga river, and Ganges river to reed grass. It simply means that Kundalini ascends to Sahasrar only sequentially, not directly. This is often said in yoga. However, through tantric yoga, one can go straight to Sahasrara. Someone’s Kundalini is said to be in the Muladhara, someone’s ascended up to the Swadhisthana chakra, someone’s up to the Manipura chakra, someone’s up to the Anahata chakra, someone’s up to the Vishuddhi, someone’s up to the Agya chakra and someone’s up to the Sahasrara chakra. Although Kundalini rises and descends in these seven chakras in daily yoga practice, it takes a lot of practice to keep the Kundalini on one chakra for a long time. Your Kundalini will also go to Sahasrara every day, but it will remain in Sahasrar for the same amount of time you meditate on Sahasrara during yoga practice. When Kundalini starts staying in Sahasrara continuously, throughout the day, for many days and without any yoga practice, then only it will be considered as ascended to Sahasrara. This is also called the prana rising or pranotthan. In this man is full of divine qualities. Animals become aware of this state of man. When I am close to this stage, animals start to sniff me strangely and show other reactions. There’s maximum probability of kundalini awakening during this phase. For this, sexual yoga helps a lot. It is not necessary that all these experiences happen only when there is Kundalini awakening. Every Kundalini yogi always has these experiences. Many do not understand them, many cannot feel them properly, and many cannot separate them from other minor experiences. This probably happens when Kundalini yoga is not practiced daily or regularly for long periods of time. On leaving the practice, the experiences related to Kundalini reach the normal level of the beginning. I’ll give an example. While taking a bath, wherever the touch of water in any part of the body is felt with meditation, that sensation is felt with a shrinkage going through the back to the Sahasrar. It is evident from this that the Sushumna Nadi lies in the spinal cord, because it carries all the sensations of the body to the brain. The difference between Kundalini awakening and Kundalini yoga is only in the amount of experience, not the nature of the experience. In Kundalini awakening, the Kundalini experience reaches the highest level, and other experiences related to it can also reach the highest level. After the momentary glimpse of kundalini awakening, one is again an ordinary kundalini Yogi, not more.
Meditation at Tip
Meditation at Tip is a shortened form of the Vajroli Kriya. It can be called as partial vajroli. In this, the semen is not thrown out, but carried on the penis tip or Vajrashikha, and then it is brought back up. It is as if without ejaculation the sexual sensation is increased to near its peak sensation, and then intercourse is stopped. It is such that even if a little intercourse is done after that last upper limit, then the ejaculation occurs due to uncontrolled force of genital orgasm. This technique is popular among today’s tantrics especially Buddhist tantrics. It’s also very impressive and powerful. This technique has come from the Shiva Puran story of Agnidev where in he becoming a pigeon as described in the previous article. It is also more secure, because it does not require much expertise and practice like full Vajroli, and there is no fear of infection etc. Actually, the mystical stories written in the form of metaphors in Shiva Purana are the basic foundations of the world wide Tantra.
The body and its parts should be respected as deities
It is mentioned in the Tantra scriptures that all the deities reside in the vagina. That is why the yoni is worshiped in the Kamakhya temple. With this all the deities are worshiped on their own. Actually this happens only because of the tremendous energy of Muladhara. In fact, this is what gives energy to the mooladhara. One experiences the Kundalini picture there due to this tremendous amount of energy. Because the mind is comprised of all the deities, and Kundalini is the essence or representative of the whole mind, that is why it is called so. Therefore some of the sexual parts of the metaphor described in the previous article should not be taken for granted or shouldn’t be misunderstood or misinterpreted. According to the philosophy of Physiology, all the parts of the body are in the form of gods. According to the Puranas too, all the parts of the body are gods. All 33 billion deities reside in the body. This means that every cell of the body is a god form. This also implies that serving and caring for the body is tantamount to worshiping all the deities. This all has been proved with facts in the book ‘sharirvigyan darshan’. This body is the essence of all the Puranas and the philosophy of Physiology or sharirvigyan darshan. The Puranas were written in ancient times, but the philosophy of physiology is modern. Therefore, no part of the body should be insulted. Insulting bodily parts insults the deities. By doing this the deities do not help in destroying the ignorance or demon Tarakasur, which delays the liberation of man unnecessarily. Many people get upset in the name of religion because of comparing a deity to a part of the body. It means considering the body and its parts as inferior to god. On one hand they are pleasing the deity, but on the other they are also displeasing the god.
Kundalini shy away from meeting her beloved Shiva like a woman filled with shame, and being unmarried for innumerable ages and births, wanders like crazy in her chaotic pursuit
Friends, in the previous post, I was referring to Shiva Purana to tell that Parvati was shying back while meeting Shiva, but was also smiling with joy. Actually the same happens with Kundalini or the living entity. As Kundalini begins to unite with Shiva, she withdraws in panic and shyness. Although she enjoys it too much, and later she regrets why she backed out. This is the momentary awakening of Kundalini possibly that happened to me, by the grace of Shiva and by the grace of Guru. Now I don’t even remember that experience. So it seems to me that something had happened and I was completely open at that time. It is quite possible that this type of Kundalini story has been written in the form of this Shiva story or Shiva Katha. Even if it is not written, it does not matter, because as happens in the gross world, so happens in the subtle world also. No difference. “Yatpinde Tatbrahmande” in Sanskrit. When Shiva consumed Kamadeva, he himself disappeared. This made Parvati extremely distraught with separation. All the time she was lost in the remembrance of Shiva. She could not find any joy anywhere. Her life had become dull. Seeing her condition, Parvatraj or Mountain king Himachal also became sad. He lovingly consoled his daughter Parvati by placing her on his lap. One day Narada Muni came to meet Parvati and explained to Parvati that she had not destroyed her ego, that is why Shiva disappeared. Then told her that Shiva wants to destroy her ego for her good, that is why he had turned away from her. Narada asked Parvati to do penance to end her ego. When Parvati asked for a mantra from Narada for penance, Narada gave her the Shiva Panchakshara mantra. It is “Om Namah Shivaya” a famous mantra.
Revelation of the above allegorical or metaphoric story
This phenomenon is visible in many love affairs. Once there is a mental sexual relationship, then there is an immense attraction towards each other. The man constantly tests his girlfriend. He wants to see her crazy in his love. He wants to see her completely loyal and devoted to him. Many restrained men even want the woman to propose him herself and even bring her doli (bride’s chariot) of her marriage to his house on her own. This is not a joke, it is a psychological reality. It is inspired by Kundalini. If this is not the case, they do not even refrain from abandoning the woman. A highly spiritual man like Shiva, even after coming very close to the woman, restrains himself and saves himself from wrongdoing. They do not even talk to the woman and take their own separate path in life. It is like the disappearance of Shiva. Due to this, the woman suffers like a fish without water in the memory of the lover. The same happened with Parvati too. The man also settles her memory in his mind and gets engaged in his work. It is just like Shiva going into a meditative state. Most of the men already appear devoid of ego like Shiva. In most of the cases, only the woman has the ego of form, quality and property. I’m not showing gender discrimination here. I’m only showing the natural truth. Exceptions are everywhere, somewhere more, somewhere less. For this reason the man goes away from her, because where is the union of fire and water. Later on, when the ego of a woman is destroyed by the blows of worldliness, then she meets that loving man again by chance. However, most of the women have settled their own separate household. Unlike Parvati waiting for Shiva, it is rare that she keeps on waiting for her lover throughout her life. Still, a woman receives emotional benefits from her true lover man as a sister, friend, etc., or through any humane relationship. The mixed mental power of both of lovers is automatically passed on to their children, either they marry or not. This is the cosmic union of Shiva-Parvati, and the birth of Lord Kartikeya in the form of psychic power.
Sahasrar is the place where the Ganges descends in the Himalayas
Parvati meditates at the same place where she had a courtship with Shiva. That place is the Sahasrara Chakra itself. That’s the place of Kundalini awakening. The verse “Ganga of love” is so popular. In fact, the energy that ascends through the sushumna in the back with love is the Ganges of love. Kundalini mounted on the Sahasrara Chakra, and began to experience the bliss of Advaita. It has been written in such a way that Parvati started doing penance in Sahasrar. Tapas means meditation of Kundalini in Sahasrar. This is also the meditation of Shiva, because in Sahasrar Shiva definitely comes to meet Kundalini later or sooner, which means Kundalini awakening definitely takes later or sooner. Tapas done for kundalini meditation is grossly called as tapas done for meditation of Shiva, because ultimately Kundalini is leading to Shiva only. This again proves the theme of this blog that Kundalini meditation is everything or one and all. penance is done only for meditation. Therefore, tapas can also be called dhyana yoga or kundalini yoga. If tapas or austerity does not lead to meditation, then it is not austerity, it is just a show. Her father Himachal and mother Maneka reach there with their sons and famous mountains to persuade their daughter and stop her from penance. They are saddened by her suffering. They tell her that the recluse Shiva, who consumed Kamadeva, will not come to meet her. Anyway, God doesn’t care about anyone. He is complete in himself. He enjoys himself. It is not an easy task to control such a supreme master. But stubborn devotees like Parvati convince him. Parvati was fully aware of the power of devotion, so she does not believe and keeps on doing penance. Actually the brain is the king Himachal. Such chemicals come out of it, which distract away from penance. This is what Himachal explains to Parvati the wrathful aftermaths of doing penance. It wants to keep the soul entangled in the external world by diverting the attention from the Kundalini or say Shiva. Various mountain peaks are walnut-like bulges of the brain, which control different parts of the body. All these submountains are inside Himachal. The mind or brain remains in fear of losing its power. With the heat of the fire of her penance, the whole universe starts burning. Disturbed by this, all the gods and mountains, taking Brahma along with them, go to her to persuade her and stop her from penance. Actually this body is the whole universe. There is a sumeru mountain in it. It is the abode of all the gods. This body will definitely be badly afflicted by the austerity. It’s natural for brain to stop this all. Brahma lives on Mount Sumeru. Mount Sumeru is called the brain itself. Just as the universe develops from Brahma, so does the body develop from the brain out of its thinking power. Although all the deities reside in the brain, but the most arrogant and powerful deity of the mind is called Brahma that’s called primarily living there. All the demigods pervade the whole body along with the brain, but Brahma resides only in the brain. That is why the abode of Brahma is said to be in Sumeru. Therefore, due to austerity, these physical deities and innumerable living cell-shaped creatures living in this body-like universe are disturbed by being hungry and thirsty. In fact, along with the Kundalini, the prana of the body also goes to Sahasrara. Due to this the body becomes powerless like crippled or like helpless or like dependent. It is natural that the body will then become physically backward. It’s all inside this body-universe or subtle universe. Nothing happens in the outer gross universe. If the external gross creatures and gods had suffered, no one would have survived till today, because lakhs of people do penance every day in the form of meditation. Many yogis do severe penance even in the forests and mountains.
Friends, in the previous post, I was telling how the name ‘Chakra’ got its name. Actually Chakra literally means wheel itself. For example, chariot chakra, water chakra etc. I also explained why chakra is called the center of energy. This is written everywhere about the chakra, but it is not proved why it is said so. It smells of mystery. I proved it scientifically and empirically why it is called so. That is why the name of this website is “Demystifying Kundalini”. It was also proved psychologically that how Kundalini is formed by mixing Prana energy and Manas energy. Actually this mixed form of Prana energy and Manas energy is called Kundalini. This is the shortest definition of Kundalini. This is also called time-space mixing. Prana energy represents Time, and Manas energy represents Space. In this post I will explain how the Sahasrara Chakra is represented as the abode of Shiva.
The gods go to Kailash to persuade Shiva, who is angry with Dakshayagya
Lord Vishnu along with other gods went to Mount Kailash to persuade Shiva, who was angry with Daksha. Apart from humans, that mountain was serviced by eunuchs, apsaras or fairies and yogic sages. That was very high. That was adorned with pearls all around. That seemed strange with many types of metals. That was full of many types of trees and vines. It was surrounded by many types of animals, birds and springs. Siddanganas or wives of accomplished used to reside on its summit with their respective husbands. It was adorned with many types of cisterns, peaks and many types of tree species. Its radiance was as white as silver. That mountain was full of animals like big tigers etc., devoid of horror, full of splendor, divine and causing great wonder. The mountain was surrounded by the holy Ganges river and was extremely serene. Near that Kailash mountain was the divine city of Shiva’s friend Kuber named Alka. Near the same mountain there was a divine forest called Saugandhik, which was adorned with divine trees, and where the wonderful sound of birds etc. was being made. The divine and holy rivers named Nanda and Alaknanda were flowing from outside that mountain, which destroy sins by mere sight. God women come daily from their own world and drink the water of those rivers, and after taking a bath, being attracted by Rati or lust, they live with men. Then leaving behind that Alkapuri and Saugandhik forest, while going forward, those deities saw the banyan tree of Shankar ji nearby. That banyan tree was spreading shade around that mountain. Its branches were spread on three sides. Its circle was a hundred yojana high. It was devoid of nests and barred from heat. It is visible only to the pious souls. It was very delightful, His Holiness, Shiva’s place of yoga, divine, worthy of being consumed or inhabited by yogis, and very perfect. The deities saw Shiva sitting under that banyan tree, which gave shelter to Mahayogamayi and Mumukshu or liberation seeking people. Absorbed in the devotion of Shiva, having a calm body and mind, and being Mahasiddha, who are the sons of Brahma, Sanak etc., were worshiping that Shiva with pleasure. His friend Kubera, who is the leader of the guhyakas and demons, was doing special service to him along with his family and servants. He was wearing the true form of Lord Shiva, the favorite of the ascetics. He seemed to be friend from all over the world with affection, and was equipped with ashes etc. He was sitting on the carton of kusha, a holy grass, and on being asked by Narada etc., he was preaching knowledge to all the listeners gentlemen. He was seated in the truth-beautiful-logic posture with his left foot on his right thigh, and his left hand on his left knee, with a rosary of Rudraksha on his wrist. He tells the matter of supreme knowledge that salvation is not attained by action, but by knowledge. Therefore one should act with non-dual knowledge, which means one should do Karma Yoga. Those who distinguish between him, Brahma and Vishnu, go to hell. Meaning that Lord Shiva negates the discrimination.
Mutual equivalence of Mount Kailash and brain
Mount Kailash is the brain. There not only the common people, nymphs and dance-singing artists enjoy the pleasures, but sages and rishis also get the pleasure of meditation there. It is located at the highest point in the human body. Its manimaya Shikhars or pearly peaks means the many ridges or bulges made of its walnut-like shape, which keep shining with the bright thought-waves of the mind. Various types of metals mean its various structures and colored parts, such as skull bone, white matter beneath it, gray matter beneath it, fluid-soft eyes, ears, nose, teeth etc. The inner part of the brain is also divided into a variety of sizes and colors, such as the pons, hippocampus, pineal gland, etc. Various types of trees and vines mean different types of hair, such as hair of the head, hair of the beard, hair of the mustache, hair of the ear, hair of the nose, etc. You can also add nerve fibers in the list that have varying shapes and sizes. It appears as fibrous flesh on gross viewing. From this it seems that the ancient sages also had a good knowledge of the anatomy of the human body. Its detailed description is in Ayurveda. Many types of animals and birds mean microscopic parasites found entangled in the hair. The meaning of many types of springs is the biological secretion coming out of the glands of the eyes, ears and mouth etc. Visiting Siddhanganas or wives of accomplisheds on its summits means tantric romance by tantra yoginis, from which they derive great pleasure. The place of joy is the mind itself. There are many types of pores or cisterns around the brain, such as eyes, nose, ears etc. The peaks and trees have already been told above. That mountain being like silver means the bright thoughts of the mind full of consciousness. Carnivorois Animals like tiger mean lice, fleas etc. which can hide in the moisture of the hair. ‘Without horror’ means these minute creatures are not horrific. Divinity is in the mind. All divine expressions are accompanied by the functioning of the mind. Kundalini awakening is the most divine, that is why the activity of the brain is at its peak in it. Similarly, the brain is also a model of wonder. In this, there’s the physical expression of life or consciousness. Scientists have not been able to solve this puzzle till date. The river Ganga is the symbol of Sushumna Nadi here. Because she irrigates the Sahasrara, to which the whole brain is attached, that is why it is said to surround the entire mountain. It cleanses the whole brain with energy. The city of Shiva’s friend Kubera ie. Alkapuri has been called Agya Chakra. The word “Alka” is derived from Sanskrit’s Alakshit and Hindi’s Alakh words. It means invisible. The invisible Kundalini is visible from this chakra. That is why it is also called the third eye. In fact, when meditation is done on the Agya Chakra, the Kundalini appears on the Sahasrara. Because Shiva is in the form of Kundalini in the Shiva Purana, that is why Kuber, the arrogant deity of Ajnachakra, is said to be a friend of Shiva. If Shiva is depicted as energy continuum, even then kuber is proved as friend of Shiva for energy continuum is achievable only by means of Kundalini. The agya chakra is a symbol of intelligence. Therefore, it is natural that the wheel of agya chakra is associated with wealth, because wealth is earned only by intelligence. That is why its god Kuber is the richest in the universe. Near that mountain there is a forest called Saugandhik or nice smelling. Because it is being described immediately after Alkapuri, it means that the forest is near to it. That is the nose. Fragrance is experienced inside it, so it is believed that fragrance is being originated in it. Because the fragrance emanates from trees and flowers, the nose has been given the form of a forest. That forest is called divine because, despite being so small in size, it provides all the divine fragrances around the world. An ordinary forest cannot do this. The follicles or hair located in it can be considered as the divine tree. They are called divine because they are so small in size and few in number yet they help in providing divine fragrances around the world. They also provide protection to the odor-receptor cells. It may be that in the mythological era, the nose-hair was considered the only responsible for the aroma. There was a wonderful sound of birds etc. in that forest. That sound is actually the slow sound of breathing. It cannot be called sweet voice. That’s why it is called wonderful. Outside that mountain there are two rivers named Nanda and Alaknanda, ie. Ida and Pingala. The spinal cord is connected with the brain. If the spinal cord or vertebral column is called the mountains at the bottom, then the brain is made up of the mountain tops. Sushumna flows in it. She is called Ganga. Ida nadi flows outside the spinal cord to the left of it. Through this, man enjoys materialistic, limited, logical and judgmental or critical enjoyment of worldliness. That is why its name is Nanda or visibly enjoying. The second Nadi or channel, which is Pingala, flows on the right side of the mountain or vertebral column called Alaknanda. Through this man enjoys a status as spiritual, as void or space or sky, as darkness, as irrational or illogical, as unlimited, as nonjudgmental. Its name is Alaknanda or invisibly enjoying. As mentioned above, the word Alak is indicative of Alakh or Alakshit or non sensual. Because the sky is inexhaustible due to being infinite, that is why pingala’s name is Alaknanda, which means the bliss of Alakshit or invisible or undefined. Sins are destroyed by the sight of both the rivers. The river alone is not being talked about, but both the rivers are being talked about together. This means that by the simultaneous functioning of the left and the right brain, Advaita arises, which is the formlessness itself. Duality is the greatest sin, and non-duality is the greatest sinlessness. God women mean here noble women of a good and well-mannered household. Because they are affluent, they do not get caught up in the mess of worldliness. This keeps them immersed in the joy of Advaita or nonduality. The joy of this Advaita is depicted by the metaphoric writer in the form of drinking the water of both the rivers. They have a beautiful and graceful body. While bathing, Kundalini energy rises through their back, as I mentioned in a previous post. The same happens with those god-women as well. As the Mooladhara’s energy climbs up, their Mooladhara becomes powerless. It is only to give energy to Muladhara that they are attracted to Rati or pure lust, and lives with men. According to another metaphor, the god’s women are symbols of beautiful and human thoughts. Such thoughts are accompanied by Advaita bhava, that is, with them both the Ida and Pingala nadis flow. When both these nadis flow very fast, only then the divine sexual feeling is awakened. This is done only to give energy to Muladhara, because the energy of Muladhara keeps on climbing up through non-dualism. The non-material based Kundalini picture starts developing in the brain due to non-duality. Non material based means that kundalini image is fully mind based without any physical copy or counterpart outside. It requires a lot of energy, because being out of the reach of the senses, it does not get the support of the physical senses to strengthen itself like ordinary mental images. To fulfill this need, the energy rises up from the base chakra. Rati play done in that situation is very pleasurable and soul-developing, that means energy is flowing by means of it. Entering sushumna channel, this energy reaches Sahasrara.
Along with Kundalini, the brain also develops well from muladhar energy. That is why it is said that Kundalini is very important for the rapid development of mankind. The above Kundalini rituals can also be called tantric rituals. When a man is away from worldliness, has sufficient accumulated amount of energy in muladhar chakra due to low consumption, and his energy is already flowing in the sushumna, he is in a sadhu or sage state. He does not have much interest in Ratikrida or lustful play. Those women come from Devlok or god abode, meaning those human thoughts come out of the mind and start performing the work of worldliness with a non-dual spirit. This is said to be bathing in the Nanda and Alaknanda rivers by the goddesses. The gods and goddesses are themselves symbols of non-duality always. In ordinary people filled with duality, the upward effect of this energy is less marked. Therefore, their sensual feeling is only a momentary pleasure, which is called sex. Due to the duality in them, there is no Kundalini in their mind. Therefore, the energy of Muladhara does not climb up due to lack of need. That is why the energy of Muladhara is not conserved but gets destroyed. You can call Kundalini as the sexual-energy storing and delivering battery. Divinity resides in the mind itself. After crossing Saugandhik forest and Alkapuri, all the deities come to a banyan tree, whose branches spread over the entire mountain and cast shadow. Actually, Kundalini is depicted in the form of all those deities. The whole creation resides in the mind. It means that all the deities reside in the mind, because it is the deities who run the universe. Within a single Kundalini picture or meditation picture, the whole mind is absorbed in the same way as a sugar grain contains a whole sack of sugar or a whole sugarcane field. If someone wants to see sugar, then we do not pick up the whole sack of sugar but take one grain of sugar. This makes the job a lot easier. The amount of energy that can lift a sugar sack one foot high, the same amount of energy can lift a sugar grain thousands of feet high. Whatever work will be done with a sack of sugar, the same work will be done with a grain of sugar. Similarly, if the mind is to be taken up to Sahasrara to be united with Shiva, then we do not carry the whole world of the mind but carry only the Kundalini. This makes the task of reconciliation of Shiva-Mana or Shiva-Jiva very easy. The amount of energy with which the whole mind can be raised from the Muladhara to the Swadhisthana chakra or lower, the same amount of energy can elevate the Kundalini to the Sahasrara. What is the need of mind containing a heap of innumerable pictures, when the same thing will be done with a single Kundalini picture sorted out of that heap. Many deities have been shown in place of Kundalini, so that it can add interestingness and mystery to this psychological narrative. The banyan tree is sahasrara, because sahasrara is connected to the whole brain through nadis. Those nadis can be called branches of the tree of Sahasrara Chakra. Its branches were spread on three sides, it means that from the Sahasrara to the left brain, right brain and then forward down to the front channel, energy is transmitted in three directions. It is getting energy from the back channel located in back and below direction. It is in the fourth direction, which we can call the trunk or root of that tree. Energy always flows from the root to the branches. Its upper extension is said to be 100 yojan high, which is a distance of around one thousand miles. It’s a big height reaching the outer space. Actually it means that the Sahasrara Chakra is associated with the energy continuum, which extends into the eternal sky. Probably, one thousand mark has been chosen as sahasrar itself literally means one thousand branches. It is barred from the nest, meaning no normal creature can reach there. It was barred from heat, which meant the very calm Sahasrara Chakra. The duality from which heat is created was not there at all. It was very delightful. This means that the beauty of all places is due to Sahasrara. At delightful places the energy gets condensed in the Sahasrar, that is why those places seem delightful. That’s why you must have seen that after roaming in a delightful place, the body does not feel like working for some time due to exhaustion. This happens because most of the body’s energy has gone to Sahasrara. After roaming in the delightful place, one becomes refreshed and serene. The old burden of sins seems to have been removed. That is why there is so much craze for tourism in the world. Pilgrimage also involves this very same principle. All this happens because of the Sahasrara Chakra. That is why it is called His Holiness. Only virtuous souls can see that tree. There is nothing surprising in this, it is clear from experience that the Kundalini consciousness falls down due to acts of violence etc., and rises up by virtue of humanity. It was divine. All divinity happens only in the Sahasrar Chakra. The word divine is derived from diva or light. The origin of light is the Sahasrara and the eternal energy associated with it. It was yogamayi or full of yoga and was the favorite abode of yogis and Shiva. Shiva is also a yogi. Connection or yoga with Brahman or energy continuum is possible only in Sahasrara. Obviously, Mumukshu people who desire salvation will go there, because it is possible to get rid of limited consciousness only in Sahasrara. Shiva was sitting at the root of that tree. Brahma or the unbroken energy or energy continuum is called Shiva here. He was in the guise of being dear to the ascetics. Meaning that he was in the form of non-dual form of unbroken energy, which is liked by the ascetics. Where did ordinary people immersed in duality start liking him? The sons of Brahma, Sanatkumar, etc., who are always absorbed in the meditation of Brahma, are said to be worshiping Shiva, because Shiva is also the greatest Tantrayogi of the universe. By concentrating on Ajna Chakra and Mooladhara, the prana energy gets channelized and centralized and comes to Sahasrara. It is said by Kubera to serve Shiva along with his guhyka or low level servants and family members. The Guhyak here symbolizes the Muladhara, as the Mooladhara and the Agya chakra are intertwined. Guhyaks are also dark tamoguni like Muladhara. The family members of Kubera are symbols of the prana or psychic energy scattered all around in the brain. The family members are under the control of the head of the family. Vatsalya or child-affection will be there in Shiva only. Lord Shiva, the lord of infinite consciousness, will think us as children with limited consciousness.. He was having bhasma or ash put on his body. Bhasma is a symbol of detachment, essence and loyalty. The essence of the whole world lies in the ashes. Why Shiva, who enjoys in the unbroken and unlimited energy, will like the limited energy called as world? Many people take inspiration from Shiva for Tantra Yoga and attain Kundalini awakening. This is depicted as preaching of divine knowledge of enlightenment by Shiva to his devotees.
Rati is the daughter of Daksha and granddaughter of Brahma
Friends, the previous post was a bit short, this time get relaxed to read the longread article. In the previous post, I had called Rati the daughter of Brahma. In fact she is the daughter of Daksha. The matter is the same, because Daksha is the mind-son of Brahma. Daksha means skillful. When a man adopts in his mind the determination of mastery in worldliness i.e. Karma Yoga, then a Kundalini is born in his mind. This is the birth of Rati i.e. Kundalini from the sweat of Daksha i.e. Karmayoga. This is what I have written in the previous post also that Kundalini has to be developed by first being born through Karma Yoga, then only it can be successfully aligned with dedicated Tantra Yoga for final awakening.
Religion or Dharma is a symbol of wisdom
According to the legend, Dharma tried to stop Brahma from having romance with Sandhya, but he did not stop. Then Dharma pleaded with Shiva to stop Brahma. Dharma or Vivek or Wisdom is also the mind-son of Brahma. This too is a form of thought of mind, of course, the intellect is said to be superior to the mind. It really is the knowledge of good and bad. But a man suffering from sexism often does not listen to it. When Dharma sees that things are not working for him, then he remembers Shiva in the form of Kundalini. He appears at the same time and prevents the man from doing wrong. That is why it is said that God or Kundalini is beyond the intellect. Where even the intellect or mind is lost, there is benefit by remembering the Kundalini. If Kundalini is always remembered by daily yoga practice, then what to say?
Sandhya Kaal is a symbol of Advaita
Sandhya woman is a metaphor of Sandhya Kaal (Dusk and Dawn), this is indicated by a verse in which it is written that Kamadeva was being adorned with Rati like lightning shining with clouds in the sandhya time or evening. The word sandhya is derived from the Sanskrit word sandhi, which means union. In the evening all the opposite sentiments are united. In this way Sandhya is equivalent to God or Advaita. Due to the balance of day and night in the evening, man also becomes balanced. In fact, in the evening, the degrees of day and night are equal. In the evening, the left and right brain of a man starts moving equally. Its yin and yang become equal. Equal breath starts flowing through both his nostrils. The yoga technique of connecting prana and apana that I described in the previous post is also similar to sandhya. In fact, wherever two mutually opposite feelings join together, it becomes Sandhya. In that calm state all work especially spiritual work becomes more successful. The evening and morning sandhya are so much associated with the worship that the act of worship is itself called doing Sandhya. Similarly, the eclipse period is also a sandhya period. The work done in it gives manifold results. That is why it is said that only good and spiritual works should be done during the eclipse period. In the olden times, the kings used to leave the kingdom immediately and go to the forest for penance. Even the initial period of a few days of exile was like a great Sandhya time for them. At that time they used to wake up their Kundalini quickly by doing Kundalini Sadhana. In the same way, the darkness created by the Panchamkaras is entered into their luminous mind as made by yoga practice by tantrics, which creates a better artificial sandhya time. In that, they attain many siddhis or accomplishments, Kundalini awakening is also one of them. The Ganges and Yamuna rivers meet at the confluence or Sangam of Allahabad. These two rivers have opposite qualities. This makes a very good Sandhya spot. That is why the confluence is considered very sacred. Yogis go to deep mountains and forests for yoga practice because there they feel the confluence. In many religions, the virgin girl is worshiped because in the girl there is a confluence of both man and woman.
One gets pleasure from traveling in the sandhya, but Kundalini development is there only for the yogi
Due to the increase in the beauty of a man, he can easily become a victim of lust in the sandhya. The main reason for this is that in the mind of the romantic lover, the Kundalini of the form of his romantic partner resides. In the sandhya it starts shining brightly. At that time, if such a person is in the company of immoral people, then he can take wrong steps under the influence of sex driven by sexual Kundalini. It can be unsocial and together can also cause great loss to the Kundalini of his mind. But if he is in the company of virtuous friends and people, then while under their influence, he cannot take any wrong step. He controls the Kundalini, is not in the control of the Kundalini. Due to this his Kundalini progressively grows leading him to Kundalini awakening or directly to enlightenment. This is an example and relates to every worldly indulgence. That is why it is said to be in a spiritual atmosphere in the evening time. Anyway, people go out for a walk on the mall in the evening. Bliss comes from the accumulation of extravagant thoughts from here and there, but it only increases the illusion in the form of worldly duality. Yogis are easily recognizable in such times. The effect of Kundalini on his face gives a special glow and calmness. In the evening, due to the equal and efficient working of both the hemispheres of the brain, mental power is at its peak.
If the common man gets confusion from the sandhya time worldly work, the Tantrayogi strengthens the Kundalini
In fact Brahma is a common man. Everything has its origin in the mind of man. There is nothing outside. These mountains, oceans, moons, stars are all a product of the mind. Similarly, the time of sandhya was also made in the mind. To awaken sex consciousness in the sandhya means to be attached to the sandhya goddess. Later feeling ashamed, Sandhya thought of renouncing her body while doing penance. This means that she was going to lose her true Sacred form. Then Gods like Brahma, Shiva etc. got her married to the spiritual sage Vasistha. Means that the sandhya time was again fixed for spiritual work. Tantric rituals are an exception to this. Of course they may seem material and worldly from outside, but from inside they are spiritual. That is why most of the tantric rituals are also preferred to be done in the sandhya. Kamadeva was cursed by Brahma to be burnt to ashes and destroyed, because he had troubled the sages and the deities in the sandhya time. So this is a matter of fear for the common man, because he lives only on indulgence. Anyway, man remains tired in the evening sandhya time due to the whole day’s work. Similarly, waking up in the morning sandhya time, one remains having lethargy caused by sleep. This is the boon of Shiva given to sandhya that indulgence work will not disturb her. Meaning that at that time man’s material desires and sexual desires get destroyed. In a way, the kama or indulgence is tiring, the whole of it is not destroyed. Only tantra yogis can do complete destruction of kama. Therefore, this time is a boon for tantra yogis, because they ultimately want to attain knowledge by destroying lust. They first create Kama or lust with their Tantra Vidya, then destroy the same Kama with their stronger turned Kundalini. They give the power of sex to their Kundalini. The common man does not know the technique of converting the energy generated by sex into Kundalini, so that energy creates confusion with colorful thoughts. The second meaning comes from this that Shiva gives himself as a boon. Shiva is a cool and void form, what does he have to give except himself? But when Shiva is found, then everything is found by itself. Shiva is in the form of Kundalini Rati. Therefore, by Kundalini yoga, the kama itself is destroyed.
Kundalini takes energy from Kama and finally destroys Kama, then revives Kama
Now look at the kama itself. He was so infatuated with Rati that he did not even care about the curse placed on him by Brahma, and he agreed to marry Rati under the instigation of the gods. This was the beginning of it being consumed, because ultimately the Kundalini, the Rati, has to destroy the Kama. Now it is not surprising that Kundalini rati is given the name Shiva, because Shiva and Shakti are essentially the same. Shiva consumed Kama, meaning Kundalini consumed Kama. Now if someone says how can it be that Rati is also Kundalini and Shiva is also Kundalini. So its explanation is that Rati is actually a feeling of the mind, but Shiva is the reality. Although both can be expressions of the mind, but I am talking about the relativity of these two. Meaning that relatively Shiva is more real than Rati. Similarly, Rati is more emotional or mind form than Shiva. If Shiva is in the form of an idol kept in the temple, then Rati is in the form of his meditation in mind. Rati means strong affection. Now in Shivpuran, it’s obvious that one will have attachment to Shiva only and not to any other deity. Shiva Purana has been advised to meditate on Shiva everywhere. Similarly, when the marriage of Shiva-Shakti means Kundalini awakening, then Kama is blessed with a revival. It means that after awakening, man again gets absorbed in the world, although with knowledge and non-attachment. After awakening, man is not worried about getting anything, so he starts living freely.
Cupid’s flowers injure a man in love
The story is interesting in that Kamadeva, born from the mind of Brahmadev, had five flowers’ arrows or weapons. Brahma or Brahmadeva here is synonymous with the collective form of all people or living entities, and Kamadeva is synonymous with the collective sexual desires of all living entities. That is why word God is associated with Kama and Brahma. If there was talk of single man’s sex, one would only say sex. In this way, Kama and Kamadeva are essentially one and the same. These five arrows of Kamadeva are, Harshan means to please, Rochan means to be liked, Mohan means to fascinate or to make one mad in one’s affair, Shoshna means to absorb power, and Maran means to kill. Now it is surprising that the last three deadly weapons are also of flowers. That is why a man injured by these weapons loses a lot in love, and he does not even realize it. This shows the practicality, farsightedness and meticulousness of ancient sages. There can be no forest dweller who can make such good metaphors, as is the common misconception. They were the most embroidered and fabricated in the world.
Along with kama, a lot of emotions also run, due to which the man is immersed in blissful fun
Then it is written that as soon as Brahma looked towards the sandhya with a feeling of lust, forty nine expressions were born from his body. The same happens with the common man. After getting aroused, he starts showing colorful expressions. He is the friend of friends, the father of fathers, the son of sons and I can’t share the complete list of what and what he becomes. He becomes all rounder. What are the feelings that are not born in him? Mother’s feeling, sister’s feeling, Guru’s feeling, elderly’s feeling, child’s feeling, young man’s feeling, animal’s and bird’s feeling, tree and creeper’s feelings, mountain’s feelings etc.-etc. Look at the vast poetry done by such romantic people. These feelings rise more in the sandhya time, because there is peace in the mind at that time. There is no evil in emotions, but there is evil in attachment. In the house where Sandhya Yoga takes place, these sex-borne bhavas or feelings mix with Kundalini and destroy attachment and ill-will. Only pure love remains. Kundalini and love keep increasing each other progressively. So there is no harm in loving, if it is kept pure and spiritual. Rather, that love is the greatest yoga. A man becomes passionate about being enamored with love and rejoices. These days it is called being hyper or hot or colourful. That is the charm of kama. It has been explained in a very beautiful style with practicality, modernity and scientificity, in the book Physiology Philosophy or sharirvigyan darshan in Hindi and Love story of a Yogi. There are many beautiful metaphorical stories in the Puranas. I think that while telling the story, along with the original story, the mystery of the metaphor given in it should also be decoded. This will give more benefit to the listeners.
The boons sought from Shiva by Sandhya were for protection from lust, not from pure love
I am saying this because many people do not even talk to each other in the sandhya due to fear of kama. Shameful penance by sandhya means spiritual practices performed by spiritual people for a long time in the sandhya. It was needed because they had pursued sex, not pure love. Pure love is itself austerity. Three boons were sought by Sandhya, which were fulfilled by Shiva. The first boon, as soon as one is born, there is no sexual desire in a living being, it means that the children born in that house, where the Sandhya Vandana or meditation is performed, have a high level of spiritual sanskaras or ethics. Kundalini is formed in them from birth itself. That Kundalini keeps them away from sex. Or rather say that their Kundalini keeps on transforming sex feelings into love feelings. In fact, as soon as Sandhya was born, Brahma and his sons became attached to her due to the influence of Kamadeva. Sandhya time is very short. It has no existence of its own. It is formed by the combination of two types of opposite times. So there is no question of it becoming big and young, because it starts to dissolve as soon as it is born. The second boon that no one in my family should be enamored, this also means that of course the members of the households of the people performing the sandhya worship should show sexual desire for some reason, but they do not become sensual, that means by coming under the influence of Kamadeva they don’t become attached. The third boon that all the women of my family should be virtuous, it means that those who do Sandhya Vandana, their Kundalini becomes very developed and strong. Due to this Kundalini, men are able to keep their wives completely satisfied. It is scientifically and technically true that sexual satisfaction and complete control over sexual activities is obtained through Kundalini only. Shiva also gave a boon to Sandhya that whoever looks at her with lust will become impotent and his power will be destroyed. This also means that one who enjoys the pleasures in the sandhya with attachment or without Kundalini, he will increase the darkness of his soul by falling into the illusion of ignorance. It is the Rati or affection towards Kundalini that controls the sense of lust or attachment. The word Sandhya here seems to refer to all such times, when a man is balanced, his Ida and Pingala Nadi run equally, the Kundalini of the mind is strengthened, and there is deep peace in the mind.
Love and kama or lust keep on increasing each other
By having love everywhere, the kama increases. That kama together with the life partner enhances itself to peak along with the love further. Tantra Yogis continue to transform that sex-born love into Kundalini love. A tantra yogi has only one life partner or sex partner, so that his Kundalini can easily receive sexual love. The love of a man of lustful type gets divided among many sex partners, so that Kundalini is not able to get it. That is why it is said that Ekapatni Vrat or single wifehood is the biggest austerity. Moreover, it’s sexual energy that’s sought for kundalini, not the physical charm. Rather extra bodily charm can distract one away from actual source of energy.
Kundalini is the real savior or protector of man
Controlling the lustful Brahma by Shiva at the sandhya means that the man is saved by Kundalini at that time. Shiva is the symbol of Kundalini here. Anyway, Kundalini prevents man from doing bad deeds. Even if a wrong deed is done unknowingly or under great compulsion, then Kundalini also makes atonement or repentance done for it. It is said in Shiv Puran that it is necessary for everyone to meditate on Shiva. So it is natural that even Brahma used to meditate on Shiva. With this Shiva became his Kundalini, and in the Kundalini form he appeared boldly in his mind to stop him from doing wrong.
Shiva Puran is a Tantra Purana
All the things and stories in Shiv Puran are related to Tantra. It is a different matter that most people do not understand them, because they are in the form of metaphors. This was done to prevent misuse of Tantra. The Puranas are derived from the Vedas. This means that the oldest original source of Tantra is the Vedas. Although practical tantra with manuals appears publicly only in Buddhists. It is not that the meditative practice of Tantra has disappeared among the Hindus. It is still prevalent among Hindus, but it is kept very secret, due to which common people do not know about it. Even among Buddhists it was kept hidden. But seeing today’s dying planet, hiding any revitalizing knowledge would be bad for humanity, they have understood this.
Experiential evidence of the above principles related to kama and love
Friends, I loved many people deeply. But I lived my life in moderation. Now what to brag more, but if someone benefits from it, then there is nothing bad in it. As I mentioned in this post, it all happened to me. All this is my own experiential description, no one that’s taught. In the midst of these experiences was my momentary enlightenment and Kundalini awakening, which is described on the homepage. Of course these were only few moments of experience, but something is better than nothing. And anyway, more important than the momentary experience of self-awareness is the life routine full of self awareness.
Friends, nowadays new secrets about Gita are being revealed in my mind. Actually the whole Gita is a Kundalini scripture. It was narrated on the battlefield, so it has practical points rather than detail. Due to practicality, the same thing seems to be told many times and in many ways. My philosophy of physiology named sharirvigyan darshan now seems to me to be completely based on the Gita. Although I made it independently, without copying anyone and from my own experience.
Kundalini is at the root of all types of yoga
योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्माकुर्वन्नपि न लिप्यते॥५-७॥ He, who has controlled his mind, subdued his senses, is of the very pure mind and considers the Self all the beings as his Self; even though performing actions, does not get bound (tangled) . ॥7॥
All the above qualities remain with Advaita or nonduality itself. Advaita lives with Kundalini. Therefore Kundalini is at the root of this verse.
In today’s scientific and rational era, every spiritual utterance should have a scientific and rational philosophical basis
नैव किंचित्करोमीतियुक्तो मन्येत तत्त्ववित्।पश्यञ्श्रृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्॥५-८॥ The seeker of the truth should think – ‘I do nothing at all’. Seeing, hearing, touching, smelling, eating, going, sleeping, breathing , ॥8॥
It’s not easy to just feel like I’m not doing anything. There must be some scientific or philosophical basis for this belief. Such an excellent basis has been provided by the philosophy of physiology or sharirvigyan darshan as said above. I had laid the foundation of making it with some divine inspiration, when, under the guise of momentary and dreamy self-realization, I began to steal my mind from my work. I was involuntarily moving towards Sanyas Yoga. This left me physically behind the rest of the nearby surrounding world. Then it pushed me towards worldliness and made my Karma Yoga successful. In this scientific philosophy, it has been proven that whatever man is doing, the same is happening in our body as well. When the living people in our body do not consider themselves to be doers, then why should we consider ourselves to be doers. One should understand within the realm of his subconscious mind that the subtle form of that philosophical book is raining on him all the time. I am saying this to the subconscious mind because the direct or conscious mind is busy in the work of worldliness, why disturb it. I myself have seen quick and miraculous benefits from it. With such contemplation, Kundalini appears with joy, and one feels relaxed. This means that there is only Kundalini at the base of this verse. From this, we can also understand that in fact the Kundalini of man’s mind is the doer and the consumer, not the man himself.
If such contemplation of philosophy of physiology causes pressure and inertia in the brain, then another method should be tried. In this, a little attention is paid to the philosophy of physiology, then according to the time, every situation should be accepted as its blessing, and one should be happy.
Sankhya Yoga or Sannyas (renunciation) Yoga is equivalent to Vipassana or Witnessing and Karmayoga is equivalent to Kundalini Yoga
संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ। तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते॥५-२॥ The Lord Krishna says – Renunciation and pursuance of action both lead to the highest bliss; but, of the two, pursuance of action is better than their renunciation. ॥2॥
Kundalini is more effective in both Karma Yoga and Kundalini Yoga. In this, more importance is given to Kundalini as compared to rest of the world. This is an excellent way, because with this the worldliness also runs very well. Many of the best types of kings and administrators have been karma yogis. In sannyasa yoga, by keeping a witnessing attitude to the thoughts, they are dissolved. Many Buddhist people and other tradition renunciates adopt this method, that is why they have to stay away from the world and spend most of their time in monasteries etc. Many modern people also make short-term use of this method to relieve their stress.
The spiritual benefits that are obtained from Witnessing Sadhana are also obtained from Kundalini Sadhana as well
यत्सांख्यैः प्राप्यते स्थानंतद्योगैरपि गम्यते। एकं सांख्यं च योगं चयः पश्यति स: पश्यति॥५-५॥ That state which is attained by renouncing the actions is also attained by those who pursue actions. He, who sees both as the same, sees correctly. ॥5॥
This is the excellent and topmost verse in the Geeta. I have myself experienced this same and it’s the topmost saying from me too. This verse means that the liberation or spiritual growth which is attained by Sannyasa Yoga or Vipassana, is also attained by Karma Yoga or Kundalini Yoga as well. The only difference is that it appears more with Vipassana or Witnessing. Because there is no storm of thoughts anywhere when viewed from inside as well as outside of the Vipassana Yogi, just like a peaceful lake. While the Karmayogis are calm from inside but stormy from outside like the sea. That’s why these two appear different from each other to worldly people whereas both of these are one and the same thing in real essence. I reached upto the level of sankhya yoga after crossing the minimum required threshold level of karmayog. However, it’s other thing that l still give more importance to worldly oriented karmayoga. The additional feature of Karmayoga among these two is that, of course, in it there is blissful and Kundalini filled emptiness of mind from inside, but from outside all the work of worldly nature continues to be done in the best way. It just matches to the nature of ocean, stormy from outside whereas peaceful from inside.
This verse was made for people like Arjuna who wanted to leave their duties and responsibilities and become intransitive in the name of witnessing meditation. This verse opened the eyes of such people. They were told through this verse that the highest spiritual benefit is obtained by doing karma, not by giving up karma in the name of spiritual practice. Knowledge meditation is not that easy. Not everyone can become a Buddha. If the practice of knowledge fails, then the hell may be there as per scriptures. By the way, Karma Yoga does not fail. But even if it happens in a rare case due to some vicious circle, then one atleast gets temporary heaven, because in this, man has done good deeds.
Many people use a mixture of both Karma Yoga and renunciation Yoga. They focus more on karma yoga on work occasions, and on sannyasa yoga in the absence of work. I also tried this method. But I think that complete Karmayoga is the best. In fact, there can never be a shortage of work.
It is easier for a person entangled in worldliness to do Kundalini sadhana than to do Witnessing sadhna
संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः। योगयुक्तो मुनिर्ब्रह्मनचिरेणाधिगच्छति॥५-६॥ But, O mighty-armed Arjun, it is hard to attain renunciation of actions before practicing their pursuance. A sage established in pursuance of actions attains Brahman soon. ॥6॥
This verse means that when Karma Yoga or Kundalini Yoga leads to Kundalini awakening, then only we can make real renunciation of thoughts. Sustained kundalini activation can also do the same job. Kundalini awakening is the highest level of worldliness. This makes the mind fully satisfied and fulfilled with the world. So after that, it is very easy or it can be said that it becomes automatic or natural to give up thoughts. Without it, the mind wants to remain in the world, because it has not got its full juice. That is why Buddhist monks prefer to practice in solitude while staying away from the world. Due to that, they are able to keep their mind away from the temptation of the world. This clearly shows the importance of Kundalini activity and Kundalini awakening for Vipassana or Witnessing or Sannyas Yoga or Samkhya Yoga. Vipasana, vipashyana, witnessing, sannyas yoga, jnana yoga, and samkhya yoga, all of these are synonyms to each other.
Amazing practicality of shrimadbhagvad Gita
I suppose that spirituo-scientific principles of Gita should be practically applied in our daily lives otherwise there appears no special benefit in merely reading or daily chanting it. If a person understands the secret of Karmayoga practically, then he does not need to read too much.
Friends, I had put an important post related to Gita online last week. In it, how the whole mystery of Kundalini Yoga is hidden in the two verses of the Gita, it was told. Today I am sharing the second yoga secret hidden in the Gita in this post.
In the 18th and 19th verses of the fifth chapter of the Gita, the secret of spiritual liberation is hidden
विद्याविनयसंपन्नेब्राह्मणे गवि हस्तिनि।शुनि चैव श्वपाके चपण्डिताः समदर्शिनः॥५-१८॥ Such wise men as a Brahmana with wisdom and humility, see a cow, an elephant, a dog and an outcaste, as the same. ॥18॥ इहैव तैर्जितः सर्गोयेषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्मतस्माद्ब्रह्मणि ते स्थिताः॥५-१९॥ With their mind established in this equality, they have attained liberation on this earth itself . As this Brahman(Self) is faultless and homogeneous, indeed they rest in this Brahman (Self). ॥19॥ It is clear from both the above verses that neither Kundalini awakening nor enlightenment is required for spiritual liberation. Salvation comes only from sameness of mind or advaita. Then why do people leave Advaita and run towards spiritual awakening. This is because after awakening it becomes a little easier to maintain non duality. But this happens only for a short time, about 3-4 years. After that, the man begins to forget his spiritual awakening. If high quality advaita is maintained continuously with various spiritual ways, it is equal to awakening. If Kundalini is kept active with various Kundalini practices, then the advaita bhava remains constant, because where the Kundalini is there, there remains the advaita. At the time of awakening of the Kundalini, the feeling of complete Advaita sentiment and bliss also proves that where there is Kundalini, there is also Advaita or non duality or sameness and bliss. This also proves that the name of Kundalini is not mentioned in the Gita, of course, but the Gita is a pro-Kundalini Shastra.
should one give more importance to Kundalini or Kundalini awakening
Kundalini should be given more importance. Because if Kundalini remains active, there is not much need for Kundalini awakening. Good even if it happens, and good even if it doesn’t. Anyway, when the time comes, the Kundalini awakening happens automatically, if the Kundalini cultivation is maintained continuously. But if a man leaves Kundalini Sadhana and becomes confused, and starts following the bizarre ways for kundalini awakening, then it is very likely that he will neither get Kundalini nor Kundalini awakening. Anyway, even after Kundalini awakening, Kundalini practice has to be continued constantly. Then why not continue it even before the awakening. This shows that the real power is only in the Kundalini activity. Kundalini functionality or activity means full fledged, practical and humanly worldly activities together with Kundalini sentiment. Awakening only instills unwavering faith in Kundalini cultivation, that keeps it maintained. This happens because Kundalini awakening is the scientific proof of the spiritual power of Kundalini. The second drawback of Kundalini awakening is that to get it, it is very important for a man to be healthy and young. This is because a lot of life force or prana is required for Kundalini awakening. This means that older, sick and worldly over indulged people are much less likely to have Kundalini awakening. But they can take advantage of Kundalini practice. Another fact is that Kundalini awakening happens at a time when man neither has the desire to achieve it, nor is he expected to achieve it. Therefore, it is sufficient to maintain Kundalini activity through Kundalini practice. All the above facts and principles have been explained scientifically, practically and experientially in a book called Sharirvigyan darshan in Hindi and a book named Love story of a Yogi in English.
Demystifying Kundalini 