The non dual, tantric, Kundalini yoga technique (the real meditation) including Patanjali Yogsutras, Kundalini awakening, spiritual Enlightenment (self-realization), and spiritual liberation explained, verified, clarified, simplified, justified, taught, guided, defined, displayed, summarized, and proved in experiential, exhilarating, story like, biography like, philosophical, practical, humanely, scientific, and logical ways altogether best over- अद्वैतपूर्ण, तांत्रिक, कुंडलिनी योग तकनीक (असली ध्यान) सहित पतंजलि योगसूत्र, कुण्डलिनीजागरण, आत्मज्ञान और अध्यात्मिक मोक्ष को एक अनुभवपूर्ण, रोमांचक, कथामय, जीवनचरित्रमय, दार्शनिक, व्यावहारिक, मानवीय, वैज्ञानिक और तार्किक तरीके से; सबसे अच्छे रूप में समझने योग्य, सत्यापित, स्पष्टीकृत, सरलीकृत, औचित्यीकृत, सीखने योग्य, निर्देशित, परिभाषित, प्रदर्शित, संक्षिप्त, और प्रमाणित किया गया है
Friends, I had put an important post related to Gita online last week. In it, how the whole mystery of Kundalini Yoga is hidden in the two verses of the Gita, it was told. Today I am sharing the second yoga secret hidden in the Gita in this post.
In the 18th and 19th verses of the fifth chapter of the Gita, the secret of spiritual liberation is hidden
विद्याविनयसंपन्नेब्राह्मणे गवि हस्तिनि।शुनि चैव श्वपाके चपण्डिताः समदर्शिनः॥५-१८॥ Such wise men as a Brahmana with wisdom and humility, see a cow, an elephant, a dog and an outcaste, as the same. ॥18॥ इहैव तैर्जितः सर्गोयेषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्मतस्माद्ब्रह्मणि ते स्थिताः॥५-१९॥ With their mind established in this equality, they have attained liberation on this earth itself . As this Brahman(Self) is faultless and homogeneous, indeed they rest in this Brahman (Self). ॥19॥ It is clear from both the above verses that neither Kundalini awakening nor enlightenment is required for spiritual liberation. Salvation comes only from sameness of mind or advaita. Then why do people leave Advaita and run towards spiritual awakening. This is because after awakening it becomes a little easier to maintain non duality. But this happens only for a short time, about 3-4 years. After that, the man begins to forget his spiritual awakening. If high quality advaita is maintained continuously with various spiritual ways, it is equal to awakening. If Kundalini is kept active with various Kundalini practices, then the advaita bhava remains constant, because where the Kundalini is there, there remains the advaita. At the time of awakening of the Kundalini, the feeling of complete Advaita sentiment and bliss also proves that where there is Kundalini, there is also Advaita or non duality or sameness and bliss. This also proves that the name of Kundalini is not mentioned in the Gita, of course, but the Gita is a pro-Kundalini Shastra.
should one give more importance to Kundalini or Kundalini awakening
Kundalini should be given more importance. Because if Kundalini remains active, there is not much need for Kundalini awakening. Good even if it happens, and good even if it doesn’t. Anyway, when the time comes, the Kundalini awakening happens automatically, if the Kundalini cultivation is maintained continuously. But if a man leaves Kundalini Sadhana and becomes confused, and starts following the bizarre ways for kundalini awakening, then it is very likely that he will neither get Kundalini nor Kundalini awakening. Anyway, even after Kundalini awakening, Kundalini practice has to be continued constantly. Then why not continue it even before the awakening. This shows that the real power is only in the Kundalini activity. Kundalini functionality or activity means full fledged, practical and humanly worldly activities together with Kundalini sentiment. Awakening only instills unwavering faith in Kundalini cultivation, that keeps it maintained. This happens because Kundalini awakening is the scientific proof of the spiritual power of Kundalini. The second drawback of Kundalini awakening is that to get it, it is very important for a man to be healthy and young. This is because a lot of life force or prana is required for Kundalini awakening. This means that older, sick and worldly over indulged people are much less likely to have Kundalini awakening. But they can take advantage of Kundalini practice. Another fact is that Kundalini awakening happens at a time when man neither has the desire to achieve it, nor is he expected to achieve it. Therefore, it is sufficient to maintain Kundalini activity through Kundalini practice. All the above facts and principles have been explained scientifically, practically and experientially in a book called Sharirvigyan darshan in Hindi and a book named Love story of a Yogi in English.
Friends, a friend started sending me online Geeta on WhatsApp a few days ago. One shloka is sent daily in the morning and one in the evening. I found a lot of material in it which was related to Kundalini and Advaita. There are some points about which there also seems to be confusion in the society. By the way, I have received the rites of Geeta from my childhood. My grandfather’s name used to start with Geeta, and he was very fond of Geeta. I too had read the detailed commentary on the Gita. But there is a lot of difference between reading and heeding.
Description of Tantric Kundalini Yoga in the 29th verse of fourth chapter of Gita
Some offer prana (incoming breath) in apana (outgoing breath) and others apana in prana. Some others who practice Pranayama (restraint of breath) stop the flow of prana and apana – ॥29॥
The first line of this shloka literally means that some yogis perform havan or sacrifice of prana vayu in apana vayu or air, means they burn prana into apana. Prana Vayu prevails above the chest in the body. Apan Vayu pervades the areas of the Swadhisthana Chakra and Muladhara Chakra. When meditation is done together on the agya chakra, the swadisthana chakra and the mooladhara chakra, then the prana and the apana are gathered together on the swadhisthana chakra. This causes the Kundalini to shine on the Swadhisthana Chakra. In yoga, at place of Swadhisthan, Manipur Chakra is also kept. Then prana and apana are burned on the samana air. Even then, it is called a offering of prana in apana, because apana is closer to naval than prana. Samana air prevails in naval area. Many times meditation of the single chakra, sahasrara or ajna chakra is done. Then a slight meditation is turned to the Swadhisthana Chakra or Muladhara Chakra. This brings down the prana from these top two chakras, and it becomes the part of apana. In a way, apana eats prana, just as fire consumes wood or other ingredients of yajna. That is why the offering of prana in apana is written here. Rajyogi type people do this offering more to get well worldly grounding for they have plenty of energy in top chakras due to their thinking nature.
The second line of this verse literally means that some other people perform burning of apana into prana fire. When the Ajna Chakra, the Anahata Chakra and the Mooladhara or Swadhisthana Chakra are meditated together, then the prana (upper air) and the apana (lower air) gather on the Anahata Chakra. Because there is prana on the Anahata Chakra along with the ajna Chakra, that is why it is said that the apana is poured on to prana fire to burn it. In this too many times only two chakras are meditated. At first mooladhara or swadhisthana chakra is meditated upon. Then a slight meditation is diverted towards the Sahasrara or ajna cycle. With this, the apana climbs up from the bottom chakras through backbone channel and joins the prana. It is written as the offering of apana in prana. Keep in mind that it’s Kundalini that’s felt in the form of Prana or Apana. Tantric type well ground people do this type of offering more for they have plenty of energy at bottom chakras. They get mental energy necessary for kundalini activation and awakening with this.
The word by word meaning in the third and fourth line is that people who do pranayama or breathing exercises do this (havan or prana yajna) by stopping the movement of prana and apana, meaning stopping the inbreathing and out breathing respectively. It is most important in yoga. Actually, it’s the real or main Yoga. Prana-apana union is the heart of Yoga. Other activities are only its supportive means. While breathing in, the prana goes up through the spine. Kundalini also accompany it. Expiration or out breathing means that while exhaling, Prana descends through the front channel, which means that it reinforces apana. With this the Kundalini also comes down. Then again it rises up through the rear channel with inbreathing. This cycle goes on. Due to this, Kundalini is not able to remain stable at one place, due to which it is not properly meditated. We cannot stop prana, because it is a subtle energy flowing in the channels. Yes, we can stop pranavayu or breath, to which prana is connected. In this way, breath acts as a handle for prana. When the breath is stabilized by holding the breath, then we can give prana or kundalini a carefully controlled motion. While breathing, we cannot control prana or kundalini much with meditation, because the breath keeps making it dance here and there. Prana and Kundalini climb up through the channel of the back with the breath going in, and with the breath going out, they descend through the front channel. By stopping the breath, both prana and kundalini stop. When the Kundalini stops, the mind also becomes static, because Kundalini is an experimental part of the mind. We cannot control the whole mind together, that’s why an experimental piece or sample piece of it is taken in the form of Kundalini. For this reason, after Kundalini Yoga, one feels joy with stability and peace of mind. Prana is one and same everywhere in body. For the sake of explaining according to the place of activity, it has been divided into different parts, which is prana, apana etc. By holding the breath to interpose Prana and Apana on a Chakra, Imagine on Manipur Chakra, the main meditative focus is kept on the Manipur Chakra and also the Slant or minor Meditative mind is placed on the ajna Chakra and Muladhara chakra. Due to this, the life force or prana between ajna chakra and manipura chakra come down and the apana situated below the manipura chakra come up and both clash with each other on the Manipur Chakra. This exposes the Kundalini there. On each chakra, both of the prana and apana are drawn once by exhaling and holding breath there, and once by inhaling and holding breath there. It should be kept in mind that the breath should not be held for more than one’s easily tolerable point of time. Breaking one’s tolerance limit can cause brain damage.
Keeping hands on the middle chakra helps in focusing. Similarly, while sitting in Siddhasana, one feels a sense of pressure on the base chakra by the heel of one foot, and on the Swadhisthana Chakra with the other foot. This sensation also helps in meditation of the chakra. But remember that full Siddhasana sometimes causes knee pain, especially in the knee of the upper leg whose heels touch the swadisthana chakra. Therefore, Ardha or half Siddhasana should be applied in such condition. In this, only the heel of one leg touches the Muladhara Chakra. The second leg rests comfortably on the ground, not just above the first leg. Long-term neglect of knee pain also increases their chances of worsening.
Formulation of Raja Yoga in the 30th verse of the fourth chapter of the Gita
💐भागवत गीता अध्याय-4💐 अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति। सर्वेऽप्येते यज्ञविदोयज्ञक्षपितकल्मषाः॥४-३०॥ taking regulated food, offer (vital airs) prana in prana. All these seekers are knowers of (Yagya) sacrifice and destroy their sins by performing it. ॥30॥
This shloka literally means that people with regular dieting habits offer or sacrifice pranas in to pranas. All these seekers are going to destroy sins and know yajnas of knowledge. Yogis with regular dieting habits and satvic lifestyle are Rajyogis. These are not having tantric and open lifestyle so these do not take shelter of the Panchamakaras or 5Ms. Therefore, the chakras located in the lower parts of their body are weak, due to lack of prana or apana. They meditate on the Kundalini in the chakras of the upper part of body, starting from the brain up to the heart chakra. They mainly form a triangle of meditation. One point of that triangle is the Sahasrara Chakra, the second point is the front ajna chakra, and the third point is the rear ajna chakra. This involves direct or main meditative focus on one point, especially on the front ajna, and slant or secondary meditation focus on the other two chakras. The points can also be interchanged. Similarly, triangle can also be formed by taking other chakras. The prana from all these three points of triangle gather at that point where main meditative focus is maintained and Kundalini starts glowing there. The point of the top in these triangles is mostly the Sahasrara Chakra. Actually, triangle is made to centralize or concentrate the prana on its lines from nearby areas all-around. One can’t meditate large area together. For further concentration of prana situated on triangle, its three conical points are chosen. Prana on these three points is further concentrated on to single point through keeping main meditative focus on it. In the last, we get highly concentrated prana on that single point along with Kundalini there. Similarly, the same happens with the straight line, imagine a line connecting Muladhara, Manipur and ajna chakra points. The prana of the body around line is centered on the line through little meditation. Then the prana of the line is centered on these three connected chakra points. Then the prana of all the three points is gathered on that chakra point, on which the main meditative focus is kept. Secondary or oblique meditative focus is put on both other points. It’s a wonderful spiritual psychology.
Prana-apana union in Christianity
The living Jesus answered and said : “Blessed is the man who has known these things. He has brought heaven down, he has lifted the earth and has sent it to heaven, and he has become the Midst for it is nothing.” I suppose the heaven is Prana that’s brought down as described above. Similarly, earth is Apana that’s lifted up. Midst is the union of both. Nothing produced there is kundalini produced along with mental stasis that comes accompanied with nonduality. Nonduality with mental stasis is equivalent to nothing. Prana is called heaven because it resides in the upper chakras of the body, and the upper chakras have the same nature as the heavenly realms, and are also depicted so in many places. Likewise, Earth is called Apana because apana pervades the lower chakras of the body, especially the base chakra. These lower chakras are also referred to as substandard or hellish realms. Muladhara is given the metaphor of the earth, because by its meditation man is well connected to the ground or physical dimension, that is, it provides man with a base. That is why its name is made by adding the words root (mool) and base (adhar). The earth also provides the greatest base for living and standing. Source of this codex can be accessed at following link-
Friends, Lord Shiva is heard with saying that he is Tamoguni. Tamoguna means dark qualities. Shiva wanders with the ghosts in the crematorium. On top of his body, he massages the ash of cremation ground. It is also said that Lord Shiva is the ultimate Satoguna form. Satoguna means light qualities. In this way both opposing qualities are shown inside Shiva. Then it is said to justify that Shiva is Tamoguni from outside, but Satoguni from inside. Today we will clarify this through Tantric Kundalini Yoga.
Kundalini is the main source of Sattva component of Shiva
In fact, Shiva is the first Lord of Tantra. We can also call him the first Tantric of creation. If we study the conduct of the tantric yogi carefully, then the doubts arising in relation to Shiva will also disappear. Left Tantric are generally considered to be the real Tantric. They also consume five makaras or 5 Ms. Surely, Shiva is not a Panchmakarik, but Tamoguna stays with him just like with the Panchamakarik tantrik. Tamoguna arises through consumption of these panchamakaras inside the common men of the world. This is because they are unable to handle the energy generated by these and do wrong work in their charge. Those wrongdoings add more to Tamogun. The Panchamakaras themselves create a sharp movements or waves in gunas, which also naturally creates tamoguna in most of the people of the common world, under whose influence, they may take wrong step. But a Tantrayogi calms the stir of gunas with the advaita bhava or nondual sentiment achieved through his Kundalini Yoga. A yogi often seeks the help of an Advaita Shastra to do this. The Advaita scriptures contain philosophical books about the deity, such as Puranas, Stotras, etc. Physiology philosophy or sharirvigyan darshan in Hindi is also an excellent class modern Advaita literature. Yogi keeps advaita scripture overlaid on a state of his present gunas. He keeps on understanding the truth that all his conditions exist everywhere and in everything. This makes the Kundalini shine with peace and joy. This gives him a lot of Kundalini benefit, because Kundalini is living often with Advaita. This causes the Kundalini to shine faster. When Kundalini gets the life force and neuronal power suppressed by tamoguna, she starts to come alive. This occur just like candle or spark shining brilliantly in the dark. That’s why Kundalini yoga is quickly fruiting if practised in cremation ground as by Lord Shiva. Anyway, it is seen that in the plethora of Tamoguna conditions, the movement of thoughts is stopped in the brain. This may be due to any fear, sadness, passing near the accident, stress, depression, intoxication, tamoguni non veg food, work fatigue of mind and body etc. At such times, neuronal energy is being stored in the brain. In this, the thoughts which arise in between, they are very powerful and bright, because they are receiving condensed neuronal energy. Yogis keep converting these thoughts into single Kundalini thought. This keeps all the neuronal energy going to the Kundalini. The same principle works behind the great benefits generated by remembering God or Kundalini in bad times. After this Tamogun phase, thete comes Satogun and Rajoguna phase. It is filled with the light of thoughts. Actually stored neuronal energy is exiting. It is flooded with bright ideas. The common man wastes neuronal energy in them, but the yogi converts those thoughts into Kundalini and gives all the energy to the Kundalini. She travels on all the chakras through Kundalini yoga, and makes each of these healthy and strong. The whole body and mind is filled with joy and light. In this way, the things by which the tamoguna is produced within the common man, they produce the satoguna within the tantrayogi. Due to this very reason, the people of the world see lord Shiva as Tamoguni from outside, but basically he is Satoguni from inside. This also leads to the union of yin and yang, which leads to enlightenment. Yin is tamogun, and yang is satogun.
Friends, this well-known theory was confirmed in the previous post that actually Kundalini evolution has been termed as biological evolution. Kundalini takes birth in Muladhara, grows in various places, and finally awakens in Sahasrara. This is called Shiv Vivah. Just as a married couple travels to different places after marriage organized in a high-quality home, similarly the soul-kundalini couple gets married in Sahasrara and travels on different chakras. It is mentioned in the scriptures that the sages travel in different worlds or abodes. Actually those worlds are in the form of different chakras. Today we will discuss it.
Kundalini is Parvati
The ego is the king. His daughter Sati is the Kundalini. Man is successful in worldliness only through ego. A static image is produced with it, which is Kundalini. King Daksha as an ego does not want his daughter Kundalini to run after the ghostly Shiva and harm her worldliness. In the end he loses and Sati meditates in the form of Kundalini yoga to get Shiva. She goes against her father’s will and marries Shiva, meaning Kundalini wakes up. The ego decreases significantly but does not die. He takes Kundalini away from Shiva and she gets caught in his mess. By the time Kundalini realizes this, her age is complete. Angry Shiva cut the head of Daksha and put the head of the goat there means that the ego does not die even with the body, but it becomes weak. In the next life, Sati or kundalini in the form of Parvati is born to the house of the mountain king. She then meditates to attain Shiva. Kundalini resumes her campaign in the next life. In the metaphoric tale it means that the yogi holding that Kundalini goes to Yogasadhana in the Himalayas to fulfill her ultimate goal in her next birth. There, Indra sends Kamdev to break the penance of Shiva for fear of losing his throne. Shiva burns him with his sight. Here Shiva is the sleeping soul of Yogi. Kamadeva is the metaphor of the world’s colors. If the Yogi’s Kundalini is eager to meet his soul, the world’s colors cannot harm the soul, but are itself eroded. Parvati’s parents initially prevent Parvati from marrying Shiva. Actually, mind and intellect are the symbols of Parvati’s parents. Kundalini originates from them only. They expect only the achievements of worldliness from Kundalini, they do not want to allow them to do asceticism etc. for the attainment of God. In order to discourage Parvati, Shiva also meets her in vile disguise and tells the evils of Shiva. In fact, it is the soul of the initial yogi covered with ignorance who continues to create illusions about God. But Parvati continues to meditate. In the end, Shiva is pleased and marries her, meaning Kundalini is awakened. Then Parvati moves to Kailash, meaning Kundalini settles in Sahasrara. His son Karthikeya is born. He is the ruler of the divine army. His son Ganesha is also born, who avoids problems, and defeats obstacles. In fact, all these works belong to the awakened Kundalini. The divine army is the symbol of the senses of the body here.In the mythological story of Shivpuran, Shiva is depicted as a ghost, to whom Parvati is attracted. Her parents stop her. Actually, the soul covered with ignorance is Shiva, who looks like a dark ghost from outside. But in reality, it is a form of light. Ego and intelligence are the parents of Parvati Kundalini. These prevent her from going towards Shiva.
According to Kalidasa’s Kumarasambhava, Parvati wants to bring Shiva from the desolation of the cave into the mainstream of household life. Kundalini also wishes to awaken the soul or shiva steeped in ignorance. It is simultaneously written that the worldly system had come to a standstill due to the consumption of Kamdev. Then Parvati married Shiva and got him to revive Kamadeva. Then the process of creation started again. As long as the intense Kundalini Yogasadhana is running, the yogi keeps a distance from worldliness. After awakening, Kundalini makes his mind go to run again in the world, albeit with knowledge. This has been called the rebirth of kamadeva.According to the Devi Bhagwat Purana, the mountain king Himalaya and his wife Maina delight Bhagwati Adi Parashakti or supreme goddess mother. She becomes her daughter in the form of Parvati. In fact, the soul covered with ignorance or ego is the mountain king Himalaya here, and the intellect is Maina. When the mother nature is pleased with their good worldly deeds and humanity, she settles in their body permanently in the form of Kundalini.
Parvati pacifies Shiva with her romantic dance, when he performs the devastating Tandava dance. Actually, a person filled with ignorance is disturbed and wandered. He does a lot of wrongdoing. It is Kundalini who shows him sunlight and inspires for good works.
According to Shakta tradition, Shiva resides at Parvati’s house. Here Parvati is considered as the main and Shiva as the secondary. Shiva is angry with their some mutual dispute and he starts leaving the house. Then Parvati creates the dashmahavidyas and closes every door to avoid Shiva’s escape, and thus prevents Shiva from leaving. Actually, apart from Sahasrara, there are various chakras, especially Muladhara as Kundalini’s home. She dominates there. The soul is not very comfortable there. For some reason, Kundalini starts to run away or fade away due to some body’s weakness. Then Kundalini takes shelter of the Panchamakaras and the five gruesome expressions emanating from them. By this, she becomes very strong and prevents the soul from leaving. Because where there is Kundalini, there is the soul. The various doors depicted for his escape are the Kundalini Chakras. The number of Kundalini Chakras has also been reported to be ten in many places.According to a myth, Parvati is taking a bath. She keeps his son Ganesha as the watchman at the door. Ganesha does not even allow Shiva to enter. Shiva gets angry and removes his head from the torso. This makes Parvati very angry with Shiva. Then to appease her, Shiva attaches an elephant’s head to Ganesha. Actually, Kundalini wants that she gets the too dominance in the body. Ganesha is the leader of the senses. Actually, it’s intelligence. He prevents the entry of the dual worldliness that can challenge the dominance of Kundalini. He even prevents the Gods from outside to do so. Due to this, outside religious organizations get angry and punish him. But they have to bow down to the power of Kundalini and resurrect him. Although he is greatly attenuated by those organizations. Shakta cult also states that Shiva without Shakti is a corpse. This is true because without the company of Kundalini, the soul is unconscious and full of darkness. It becomes Shiva only when it is married to Kundalini in Sahasrara. It is evident from all the above facts that Kundalini Yoga is at the root of every mythology related to Shiva and Parvati.
Friends, I sometimes like a particular deity more, sometimes someone else. Long ago, I loved Goddess mother the most. Now I like Lord Shiva the most. Once when I went to visit Mumbai, I liked Lord Ganesha best. In Maharashtra, Ganesha is quite famous. It is clear that the God who exposes the Kundalini the most, that is the best as a deity. This means that the real joy lies in the Kundalini itself. The gods are helpful in exposing the Kundalini.
The form of a particular deity is a mold of the form of a particular personality
In fact, various deities exist as signs of different personalities. Lord Shiva is a tantric, cool, nondual, naive, self-possessed, nature-lover, quick-tempered and quickly happy, detached and high-spirited self-proudful personality. If anyone likes such a personality and a man with such personality, then he can get benefit from Shiva worship. By meditating on Shiva, the image of a person with such personality appears in his mind temple, and then gradually takes the form of Kundalini. In life, no one can be physically consistent with anyone. But one can always remain mentally consistent. To maintain the mental picture of a lover, a god like him is chosen. The deity is worshiped in the form of an idol, picture, statue, etc. This keeps the mental picture of the lover strong. Many times the reverse also happens. The person by whom a deity is worshiped begins to fall in love with the man with that personality of deity. This then leads to the development of Kundalini. In the old age, Yogis also used to make the idol of the empty deity as Kundalini without any loving person. But nowadays it seems impossible. Because the present-day society is individual oriented rather than Devata or idol oriented. Similarly, one may find the personality of Lord Ganesha interesting, while one that of mother Kali. Gods exist according to everyone’s interest. As far as my own experience is concerned, I had a personality like Shiva as my Kundalini. Once upon a time due to some divine event, my inclination towards Lord Shiva became apparent. I felt completely devoted to him, losing myself from all other sides. This inspired me to unknowingly have Tantra Yoga with various favorable circumstances, which quickly awakened my Kundalini.
Gods always exist as a feeling or sentiment
For example, if a particular tantric born in some country or era or say Bhairavnath was considered the god of the tantra, then most people today would not have reverence for him. This would have been because Bhairavnath was a real man, who was born in very old times, and is not today. The life-circumstances of his time were completely different from those of today’s life. In this way, the tantric sentiment that was popping up in the minds of people would have perished by worshipping Baba Bhairav. But in contrast, Lord Shiva is eternal. He is the same today, as he was thousands of years ago. He will always remain the same. In fact, he is not a mortal person, but as a personality or sentiment. There have been countless people who cover his personality. Therefore, trust and interst always prevail over him. It keeps trust on Tantra and interest in it.
Gods always give strength to Kundalini
If a deity is interesting or not, he always gives Kundalini benefits. The deity is really like a mixture of living (Yang) and non-living (Yin). He has the quality of a living as doing all the activities like a human being. The qualities of the inanimate are in them in the form of inanimate objects such as air, water, fire, sun etc. A mixture of living and non-living in a deity is possible only if the deity is living and unattached. All the activities of the deity calm down in his mind through Advaita or non duality and Anasakti or detachment. However they are carried out from outside by the deity. If the deity were fully alive, he would be visible like a living human, and would be immersed in the bondage of the world. If the deity had been completely lifeless, it would have been dead, which could never run the world at all. Moreover, his worship would have been a loss rather than a gain. It is because of this Advaita form of the deity that Advaita prevails in the mind of man, due to which the Kundalini is exposed. That is why it has been written in the Vedas and scriptures that worshiping the deity brings salvation along with the comforts of the world.
Friends, I had told in previous posts that by touching the palate with the tongue, it brings down the Kundalini through the front channel. I had also said that the only place of experience of any sensation is Sahasrara, not any other chakra. The Kundalini picture is always being made in Sahasrara itself. In other chakras, it appears only when its energy level falls below a minimum threshold. The lower the energy level, the more it goes into the lower chakra. I recently gained a new experience related to this, which I will use to confirm the following principles.
There are two main yoga methods to achieve spiritual dimension
The first method is philosophical, and the second method is experimental or tantric. In the first method, a favorite Advaita philosophy is overlaid over one’s present position. In the second method, the tongue is touched by the palate.
First method of philosophy or Raj yoga to achieve spiritual dimension
I was busy with many complicated tasks one day. Duality was constantly being created by those actions. There was a mental problem with the duality. It was natural that physical problems were also occurring. I began to use the philosophical method to convert that duality into advaita. I began to overlay my self-made book called “Physiology Philosophy/sharirvigyan darshan” on my present mood filled state at that time. I was not changing my state at all. Meaning that as the condition was forming, I was allowing it to remain the same. Gods are offended by changing the state, and they interfere with the proper functioning in day-to-day life. They want man to experience all kinds of conditions. It is a different matter that the real yogi experiences all those stages with detachment. The gods become more happy with this, because they themselves remain detached. They face every stage with detachment, not running away from them. It is considered an insult to them by migrating from state to state haphazardly and an insult to their created world, because all the states are in favor of this diversity filled creation. That is why I was believing through the subconscious mind that my nondual philosophy is connecting with all my states and making them nondual too. I was not directly contemplating it, because it could have affected my conditions. With this what used to happen to me was that the Kundalini would appear in my contemplation in my unknown place of thinking, and would be settled then on one of my chakras. The lower the mental energy level of my state, the more my Kundalini would go on to the lower chakra. When the mind was energetic, she used to come on the heart chakra. When the energy level dropped too much, she used to come to the navel chakra. Having less energy than that, she was also situated on the Swadhisthanchakra.
Tantric method for creating self-awareness
I again touched my inverted tongue with the soft palate when my brain was tired. I tasted salty there and felt intense sensation. With this, the energy of the brain descended through the central line on the back of my tongue by penetrating all the chakras and became situated on the navel chakra. Kundalini was also with that. There was only a confusing bundle of thoughts in the brain. That came down and became a Kundalini. This reduced brain fatigue completely. Peace emerged with advaita and joy. Thoughts and deeds started happening with detachment.
The third compound method combining the rules of Raja Yoga and Tantra
After some time, the pressure in my brain again started with duality. I used both of the above methods to reduce it. At first I kept the tongue constantly touched by the palate. Along with that, I tried to create Kundalini in my mind with the help of the book “physiology Physiology/sharirvigyan darshan”. But before she could appear in the brain in a manner, she came down through the front channel. While crossing my tongue, there was a sharp sensation filled with taste in the tongue. The Kundalini loop was also completed by this. By this, she also descended more down from the navel chakra and climbed up through the back channel little helped by constriction created in muladhar chakra and then came down again through the front channel. This caused the Kundalini Chakra to rotate in the channel loop. I found this combination method to be the most powerful. However any method can be used to its advantage over time.
Spiritual psychological secret hidden behind offering milk and cannabis mixed water to Lord Shiva
This morning I walked around with the family to visit a Shiv Mandir. Traveled 4 km on foot. The weather was very pleasant. Nature’s shadow was scattered all around. The honeybees were buzzing on yellow floral bunches of mango trees. People were coming to the temple. On the way, some puppies started walking with us, then sniffed something, stopped and looked around. On some old and big trees the vines were wrapped in such a dense manner, as if a sweetie was showing her attachment to her lover or mother to her baby. A dry tree was half bent down, and looked like an old man bent over tired up in his life. In fact, most of the time, we do not see anything. I have gone through that route many times, but I saw these things for the first time. Therefore, brain and mind should also be kept open with eyes. While coming from the temple, I broke some hemp leaves along the way and brought them along. Grind them finely in the house with chanting of Shiva’s mantra for about 20 minutes. Then mixed it with some water, as much milk and some honey. I kept whipping that solution with chanting of Shiva mantra for about 25 minutes. Then filtered the solution to clean it. Taking a little solution from it, I went to another temple nearby with my wife. There I mixed it in the water of worship bowl and began to anoint the Shivlinga with it. For about 15 minutes I kept pouring that water on the Shivlingam little by little. The color of that water was somewhat milky and green. Another couple were also sitting close by, and were singing Shiva’s aarti along with the worship of Shiva. As soon as my water used to fall on the Shivlingam, my Kundalini got energy and started shining there. The mind was also in some romantic mood. In fact, that water had become the sexual substance of Lord Shiva. Color of that had turned white with milk, and cannabis had intoxicated that with sexuality. Once, I had the same feeling at the time of Darshan or seeing of Parad or mercury Shivlingam. When I searched on Google, it turned out that liquid mercury is solidified by a special ancient herbal technique. In a way, it has become a solid semen of Lord Shiva. This also sends a message to the subconscious that the wandering liquid mind should be pacified by solidifying it with meditation. I came back home and drank half a glass of that liquid in the name of Lord Shiva.
Friends, I told in last week’s post that yoga is successful only by adopting all types of yoga together. Today we will have some detailed experiential discussion of this fact.
Karmayoga as the initial ladder of all yogas
This is because Karmayoga is the easiest. Due to this, the man who remains in the world remains calm and away from the world, just as the lotus leaf remains submerged in water, but it remains away from the reach of water, and remains dry. Karmayog should always remain in life. But it is of special importance for teenagers and young people, because at this age, deeds are done fast. The higher the amount of karma, the more effective the karma yoga is. Karmayoga is also called Advaita Bhava or Anasakti Bhava. My home inherited the rites of Karmayoga because of the dominance of yoga from the very beginning. My Karma Yoga in my life reached its peak only when Tantra was joined by some unknown divine inspiration. This gave me the privilege of experiencing self-awareness twice. In fact Tantra increases the power to do karma, which also increases karma yoga. Then with some divine inspiration, I created a philosophy of physiology or shareervigyan darshan in Hindi. It is a practical philosophy, and a panacea for a person trapped in the world. This philosophy gave me a lot of strength. This gave me all-round material advancement as well as spiritual progress. I had got a glimpse of enlightenment about 4-5 years before making it. I was made special by that. I was completely immersed in the Advaita Sagar. People of the over attached world started to look me like a man from Mars, due to which they started to think of me as inferior and kept me isolated. They were also right in their place. They did not want to allow me to enter the transcendental dimension. Although that dimension is the best, living in that dimension cannot allow the work of worldliness. The gods prevent man from going into that dimension, because if all people went into that dimension, how would their created world be able to run. That is why in ancient times the king of the gods Indra used to come to disturb the austerities of the yogis. Indra feared that if a man would attract the people of the world towards him with the power of yoga, no one would ask him. Indra was constantly afraid of losing the throne of his dominion. It is only in view of this danger that I do my yogasadhana carefully. As soon as I begin to enter into the parlokik dimension, and I feel the danger from the gods, I immediately come out of that dimension by adopting some tantric tactic. According to the sources, Yogi Sri Sadhguru also says the same, and probably does. In fact, man can rise above their created world only by having a good relationship with the gods.
Due to the above spiritual isolation, it was difficult for me to be openly involved among the world. This made me tortured by boredom and paranoia. This is called Kundalini climbing in the opposite channel. There is an Ida channel, and a Pingala. One is emotional, and one is karmic. I was too emotional. Used to be immersed in pictures of bizarre experiences and old memories. Due to this, the power to do karma was diminished. This is why I felt a great need for a sexual partner at that time. From the sexual force, Kundalini climbs into the Sushumna channel in the middle and reaches Sahasrara. This makes a man’s life balanced. Not with the sexual partner, but I definitely got support with the physiology philosophy. Advaita generated from this put a check on my useless thoughts. Due to the power saved by this, my Kundalini entered Sahasrara through Sushumna channel. Then, seeing my Kundalini bouncing without sexual power, potential sexual partners also started turning their eyes towards me. At the time when I was in need of sexual strength, there was no in the sight at that time, but when I made my sexual strength myself, then they also started getting excited about it. Whatever actually was correct to happen, that happened. If I had got sexual strength prematurely, I would not have learned to cultivate my own philosophical sexual force, nor would I have had a second glimpse of self-awareness.
After growing old, I became more inclined towards knowledge and hatha yoga
However, Karma Yoga was also going on. Once, immediately after enlightenment, my bhakti yoga was also greatly increased. In fact, when I was completely discouraged by being deceived by the physical companions, then I had a glimpse of self-knowledge, i.e. God visualization. It gave me a lot of support to be satisfied and happy. I started thinking of myself as a special favorite to God. I was grateful to him again and again, and thanked him with various eulogies or praising verses. This is godliness. This shows that all types of yoga should go on simultaneously. Their mutual proportions should be changed according to the time. By doing this, no one can stop the attainment of self-awakening.
Friends, confusion is often seen in the world about the difference between Kundalini and Kundalini Shakti. Many people consider Kundalini as Kundalini Shakti, and many others consider Kundalini Shakti as Kundalini. Today we will discuss this empirically.
Muladhara Chakra is the original abode of Kundalini Shakti, while the original abode of Kundalini is Sahasrara
Shakti is produced in the base chakra. She goes to Sahasrar and confirms Kundalini. From this it seems that Kundalini is being born in Muladhara. From Sahasrara the energy descends through the agya chakra, and spreads to all the chakras of the body. This gives the impression that Kundalini is rotating on all the chakras. Actually that energy is rotating. Shakti is also called Prana or Pranashakti. If there was a Kundalini on the chakras, it would be awake there too. But Kundalini awakens in Sahasrara only.
Brain is the place of experience in the body, no other place
If there is itching in the skin of any part of the body, it is felt in the brain. Although it seems to us that there is a sensation of itch in the itchy area. The same happens with Kundalini. Even if we meditate on the Kundalini on any chakra, it will be felt in the brain. But it seems that there is a Kundalini on the chakra. If the brain is made unconscious by medicine etc., there will be no sensation or meditation on the chakras of the body. Similarly, when the sushumna channel is experienced in the form of a bright streak in the back, then that feeling is also happening in the brain itself.
Descending from the brain through the front channel, Prana also brings down the virtual picture of Kundalini
This is proved by the fact that when the Kundalini is meditated in the brain, and when the prana is brought down from the brain by attaching the tongue to the palate, the Kundalini also descends with it and penetrates all the chakras and reaches the base chakra. As energy revolves, Kundalini’s picture is constantly being made in the brain, but its experience is on different chakras. Similarly, ascending from the back, the prana seems to be carrying the Kundalini back up. Although Kundalini is only in the brain. This means that when Prana drives Kundalini with him, then Kundalini also drives Pran with her, because the two are interlinked. In Tantric Hatha Yoga, Prana is made as a handle for Kundalini, while in Raja Yoga, Kundalini is made as the handle for Prana. Both methods are used in mixed yoga, so it is most effective.
When the various thoughts of the brain come down with prana, they become Kundalini
This happens because the yogi has a habit of contemplating Kundalini. Therefore Kundalini thought is most loved. That is why we say to the dear person that he is a piece of my heart. The mother refers to her womb for her son. When the prana is centered on a chakra, then there is very little prana left in the brain for thoughts. In such a low state of prana, Kundalini picture can only be made, because with the practice of daily yoga, the brain has a habit of making it easily and with less life energy. Similarly, at the time of yoga practice, when the mind is thoughtless, only the Kundalini is exposed to the energy that is offered to the Sahasrara from the base chakra. This is because Kundalini does not need to be thought carefully. She keeps herself on the meditation screen by daily practice. Similarly, during yoga practice, even when the breath is full of life, only the Kundalini is confirmed. This is because only the Kundalini picture can shine the fastest, taking the most of those breaths. It is only through daily Kundalini practice.
The place of cognition is the Sahasrara Chakra, that is why it is said that the soul resides in Sahasrara
I felt Kundalini awakening in my whole brain. It seemed that every particle of the brain was vibrating or awake. Although Kundalini was being felt in the upper most part of the brain. It is also called the crown Chakra. When the feeling of awakening ended, Kundalini was felt in the agya chakra. The awakening begins with Sahasrara because the prana shakti that rises above Muladhara directly enters Sahasrara and brightens the Kundalini there. It is possible that the experience is only in the Sahasrara Chakra, and the feeling in other brain centers has come from Sahasrara itself. Although my guess is against scientific experiments, in which many centers of cognition have been reported in the brain. By the way, medical science has not yet solved the puzzle of chakras and nadis. Similarly, just like the agya chakra and lower chakras, the sensations felt at all points of the brain and body are referenced. Sahasrara is the original place of sensations. Just after awakening in Sahasrara, Kundalini comes on the agya chakra. This shows that the lower chakra is of lower energy level than the chakra above it. This means that different levels of prana in Sahasrara are expressed as different chakras. The energy level is at the top most level during awakening. The sensation of awakening ceases as the energy level falls below a certain threshold. Even at that time, Kundalini would have been in Sahasrara itself, but she seems to be in the agya or ajna chakra. This happens because life force has descended from Sahasrar to the ajna chakra. If Kundalini had not walked with life force or prana, she would have felt on any chakra immediately after awakening. After that, as the prana goes down, Kundalini is also felt going down with it. It is like when a person has severe pain in a limb, he feels it in Sahasrara, and the man says that his head is being torn. This has also led to a saying that “there was so much pain that the peak (choti) stood”. Actually the hair braid is tied near Sahasrara. Minor pain is felt localized only in the local area of the affected limb. If the teeth are uprooted without numbness, there is a very severe pain in Sahasrara. The man says that there can be no greater pain or experience than that. Even after the experience of Kundalini awakening, a man says that there can be no greater experience than this. In fact, Kundalini Jagran is the greatest realization in the world. If there is any, it is enlightenment or God. In it there is full feeling of advaita and bliss. Advaita and joy are felt even after the tooth is uprooted, but not in full. It also shows that the place of cognition is Sahasrara itself. Many yogis have talked about the similarity between the feeling of awakening and the pain of tooth extraction. I too once felt the highest level of pain to remove such a tooth. The numbing medicine did not show its effect. It made me feel like my brain was bursting, because the whole prana of my body had entered Sahasrara in pursuit of pain. After that I remembered the enlightenment that had happened 3 years ago, because that stage was as spiritual as that. That stage seemed to be a state of Prana rising. In this, the whole prana is centered in Sahasrara. I have described this in an old post. Probably the destruction of sin through sorrow or pain is caused by this yoga feeling. This also confirms that yoga reduces the burden of sins. Now the experience of Kundalini cannot be produced like the experience of pain. If this were the case, the man would have felt the Kundalini carefully by guided hitting of his external organs. Although Kundalini also accompanies prana in brain but most of prana is consumed by pain as described below. Kundalini can only be meditated in the brain. It is difficult for the common man to do so. Therefore Prana is used as the handle of Kundalini. Prana is offered up to Sahasrara by Tantric Hatha Yoga. From there, Kundalini herself appears and keeps on strengthening. This shows that Hatha Yoga is more scientific, practical and easier than Raja Yoga. By the way, mixed use of both of them I found more effective.According to the above, when Prana reaches Sahasrara with pain, Kundalini also starts to be experienced with it. But much Kundalini benefit is not obtained, because most of the prana is eaten by the feeling of pain. However, in many places the sensation of touch is used for Kundalini. For example, the experience of mutual touch of the tongue and palate causes the Kundalini and Prana to descend from the brain, and move down the front channel.According to the above, just as the pictures made in Sahasrara seem to be made on the chakras, in the same way pictures of the sun, river, mountains etc. made in the outer world are also being made in Sahasrara, but their feeling is far outside. This trick is learned by the brain during gradual development. If everything felt inside, organism would not have run out, and would not have developed.The faster the feeling, the more it clings to the soul. It is also called samadhi. Such a sharp feeling occurs only in Sahasrara. That is why man never forgets sexual lover. In fact, the feeling along with prana rising from the Muladhar Chakra is directly seated in Sahasrara and strengthens the feeling and accompanied image of the lover there. This is why many people becomes mad in love and renunciate like a sage.Due to this universality of Sahasrar Chakra, it has been given a form with thousand petals. This means that it is linked to every point of the body. Other chakras have two, three or four petals, meaning that they are connected to only a few chakras around. I have described this in an old post.According to Shiva Purana, Kundalini is Shiva, and Shiva is Kundalini. This is because it has been asked there to meditate on Shiva. Accordingly, Shiva resides in Sahasrar. Shakti keeps climbing above the Muladhar Chakra to meet him. When Shakti’s impulse rises above a certain threshold, her orgasmic union with Shiva reaches the peak level. This completes the union of Shiva and Shakti, which manifests as Kundalini awakening.
Mixed Yoga is the most effective, to confirm this statement I give an example of what happened to me. I was in a state of prana rising at that time. Was doing yoga practice every day. One day, because of my suddenly meeting old friend, I remembered Kundalini fastly. I got lost in it. Suddenly my prana also got up from the base and climbed through back to the brain to support that Kundalini. This awakened her. Its detailed description is on the homepage of this website. Prana was able to climb up because I was practicing tantric hatha yoga every day, and I had a habit of making climbing up of prana. If it was not a habit, Kundalini would have been remembered in the mind fast but she would not have awakened, because she would not have the prana energy of muladhar chakra. The real life force that cause awakening resides in the Muladhar Chakra. This also confirms the aforementioned statement that Prana pursues Kundalini, and where Kundalini goes, Prana goes there too. You can call the remembrance of Kundalini as Raja Yoga, and to uplift the prana from the base chakra is called Hatha Yoga. This proves that all types of yoga work together, and all are different parts of the single Mahayoga.
Friends, this time I will describe the simple technique of yoga. This is, to touch the lower surface of the tongue with the soft palate. Well I had written about it earlier also. But this time I will show the practical form of the technique. Just now I landed the Kundalini through the front channel through the tongue. With continuous practice of yoga, my technique is constantly improving. I am constantly learning new things about it.
The brain’s thoughts and tongue-palate touch should be meditated together
By doing this, the power of thoughts itself goes down through the front channel.
The more far inside the tongue is in contact with the palate, the better
The back part of the palate is soft, velvety, moist and slippery. There the sense of touch is also stronger and full of joy. The more the Kundalini is in the upper chakras, the faster and deeper the sensation of mutual touch of the tongue and palate. Even if the touch sensation remains for a moment, the Kundalini descends. This is similar to the way a current flows through the momentary contact of two wires. Many times this feeling is also produced by rubbing the tongue on the palate.
Breathing also works to make and erase the tongue and palate touch
That is why the contact point of the tongue-palate is also called Kundalini switch. This contact point becomes somewhat loose while breathing. Actually, awareness decreases here. This means that the Kundalini switches off, and the loop circuit of the channel breaks. This causes Kundalini energy to accumulate in the brain. This happens more thoroughly when the air is inhaled through stomach movement. Similarly, meditating on the back channel as a hood raising snake also helps Kundalini to climb up the back channel. The accumulation of Kundalini energy in the brain also makes it easier to experience the sensation of touch of the tongue and palate, as mentioned above. Also, it becomes easier while exhaling, because at that time there is downward pressure on the entire front channel. In this way, all these technical points help each other like the spares of an automatic device, and the Kundalini cycle starts running continuously. This refreshes both body and mind. Anyway, anytime the tongue touches the palate, the extra burden of the brain comes down. When the brain becomes empty, the Kundalini manifests itself in it. Nothing happens with just touch, awareness should also reach there. Deep feeling of touch sensation there causes reach of awareness there itself. As a result, there is a deep muscular sensation in the front channel, especially in the front swadhishthan chakra, and regular and deep breathing starts with a deep gasp of breath. This is the movement of Kundalini Energy.
The front channel passes through the center of the back of the tongue, intercepting all the front chakras uo to the Muladhar Chakra. This causes a sensation with cramp in the entire front channel area as Kundalini Energy passes through it.
At times, the Kundalini energy is felt on a thin and central line, sometimes without a line
One does not always have to move the tongue too far back on the palate. Many times a good feeling is found in the front bony part of the palate. In normal position of tongue, tactile sensation can also be experienced along the palate instead of inverted tongue. It should be done as it seems appropriate. At times, Kundalini feels moving in a thin line. This happens when meditation is deep, and the mind is calm. Many times the Kundalini Shakti is seen only changing place from one Chakra to another Chakra, the channel line connecting the Chakras is not visible. Feelings develop on their own with practice. Therefore, do not imitate the sensations of others, and one should be engaged in right practice. Similarly, sometimes the movement of the Kundalini causes the contraction and relaxation of the muscles of the area to be felt, of course, the Kundalini is not detected. This is done by applying the correct technique. It shows the influence of Kundalini. Sometimes it does not even feel, especially when the muscles are tired.
Friends, yoga is a scientific method. Common people cannot understand it easily. They will practice it when they understand it. That is why the Puranas have been composed to facilitate the common public. Yoga has been explained in the Puranas as various mythic events and stories. Although being as mythological forms these stories are still theoretically true. This is so because these myths are classical and specially designed, as opposed to non classical or ordinary myths. Contrary to the thinking of some so-called modernists, they do not fall under the category of superstition. Many things cannot be said directly to avoid violations of social, personal and practical limitations, hence they have to be said as scientific myths. Yoga can be difficult to understand instantly. One has to adopt a Yogic or nondual lifestyle for a long time. That is why in Puranas, things related to yoga are presented as amusing mythology. This keeps these stories interesting for a man for a long time. With this, a man automatically becomes a yogi indirectly, and with a little extra effort, he can also become a perfect yogi if he gets a favorable situation. If everyone became a fulltime yogi together, then how would worldly work go. That is why yoga is molded as such scientific and pleasant stories, on which faith remains. Due to this, the man remains tied in the Yogic lifestyle at all times even while performing all the obligations of worldliness. One such famous story comes in the Shrimad Bhagwat Mahapuran, which describes the war between Lord Krishna and Kaliyanag. According to that legend, a huge snake named Kaliya who had hundreds of hoods lived on the island of Ramanak, with the fear of Garuda, the vehicle of Lord Vishnu. He was cursed by some saint that Lord Krishna will kill him and liberate him. Therefore, he came to the river Yamuna flowing near Vrindavan. The water of the Yamuna became poisonous due to its poison, killing the people, birds and animals around. Lord Krishna was playing ball with his grazer friends. Then his ball went into the water of Yamuna. Shri Krishna immediately leaped into the Yamuna. The next moment he was wrestling with Kaliynaag. After a lot of trouble, Shri Krishna climbed on the middle and biggest head of it. There he increased his weight and mashed his hoods. He grabbed his head and tail together and hit him here and there. In the end, he forced Kalyanag to give up. Then Kaliyanag’s wives came there and started asking Lord Krishna for his life. Srikrishna left him on the condition that he along with his family would leave the Yamuna and return to the island of Ramanak and would never enter the Yamuna again.
Kaliyanag is a symbol of the sushumna nadi or spinal cord, and Lord Shri Krishna is the symbol of Kundalini
In fact the structure of man resembles a serpent. The man’s software is made up of his central nervous system, which looks like a hood raising snake in shape. The brain and spinal cord come in it. The rest of the man’s body has been overlaid on this central nervous system. Sushumna channel runs in this central nervous system. Here the water of Yamuna river symbolizes the cerebrospinal fluid flowing around the spinal cord. Living in the island of Ramanak is a symbol of worldly indulgence. The word Ramanaka is derived from the Sanskrit word Ramanika or ramaneeya, meaning amusing. The fear of Garuda symbolizes the fear of saints. Saints do not go to the indulging places. It is seen that saints keep people away from unnecessary conflicts of worldliness. The curse of a monk means to show the right path to God by a gentleman. Saying about Kaliyanag being killed by Shri Krishna is a symbol of liberating him from the bondage of attachment. Shri Krishna sending him back to the island of Ramanak means that he should go in seclusion away from the innocent people of the world and spread poison of attachment there. Kaliyanag’s wives symbolize the ten senses. There are 5 work senses and 5 knowlege senses in them. These senses are said to be the wives of Kaliyanag because they become very powerful in the connection with the man attached to the world and become one with him. The poison of Kaliyanag signifies a attached lifestyle. It is the most powerful poison in the world. Due to this, man keeps dying in the cycle of birth and death again and again. The poison emanating from hundreds of hoods of Kaliyanag means that this attachment keeps on growing due to the hundreds of desires and worries that arise in the brain. Lord Krishna is the symbol of Kundalini here. His climb to the central hood of Kaliyanag means meditating Kundalini in the Sahasrara Chakra. Playing ball by Sri Krishna means Kundalini Yogasadhana. The ball is a symbol of pranayama here. Boy Krishna’s friend grazers symbolize various types of pranayamas and yogasanas. Breathing in and out denotes the ball going back and forth or up and down. The entry of the ball into the river means the entry of pranavayu into chakras. Sri Krishna’s leap into the river means that Kundalini also entered the chakras with pranavayu. Yamuna is the holy river in which Sri Krishna jumps. This means that the Kundalini enters only in the chakras consecrated by breathing. Mulling of the Kaliyanag by Sri Krishna means that Kundalini has curbed the mind’s unnecessary desires and concerns, and has cleaned up the ideological waste buried in the subconscious mind. The holding of Kaliyanag’s head and tail together by Sri Krishna means that the Kundalini has spread across the entire Sushumna channel from Muladhara Chakra to Sahasrara Chakra. Taking power from the Muladhar, Kundalini is shining in Sahasrara. This happens when the palate-tongue joint or Sahasrara and Muladhara are meditated together. By doing this, Kaliyanag’s banging means that the unnecessary noise of the brain is being eliminated, due to which man is moving towards eternal joy. To attempt to kill Kaliyanaag means to let the central nervous system of the body function in a controlled manner. Kaliyanag’s non-entry into the Yamuna again means that after Kundalini awakening, man never behaves indulgently.
Demystifying Kundalini 